WEBVTT

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 We're in the second in our four-part series called The Serving Seven,

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 looking at the early life of the church from Acts chapter 6 to Acts chapter 8.

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 I wonder if anybody here bears an uncanny resemblance to somebody else in their family.

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 Now, if Reuben and Joshua were still here, they'd pay an uncanny resemblance to each other.

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 Perhaps you look remarkably like a brother, or your dad, or your great-uncle Gilbert, or great-auntie Agatha.

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 Put your hand up if people have ever said to you, you look like somebody else in your family.

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 Keep your hand up if you thought that was a good comment and you really enjoyed it.

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 It's a funny thing, isn't it? Family resemblance.

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 So I thought we'd have a little quiz this morning. I'm going to show you a famous child.

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 Well, a child of a famous person.

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 And if you know who it is, put your hand up and we'll see.

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 There's no prizes.

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 But you're good anyway.

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 Okay, so who's that person's dad?

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 Andrew Yardley.

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 Tom Hanks. Look at that.

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 Remarkably similar.

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 These three boys, who's their dad?

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 We're at school, so we need to put hands up.

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 Charlie.

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 David Beckham.

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 Charlie is so up with pop culture.

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 It's unbelievable.

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 Who's this person's dad?

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 Thane.

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 Will Smith.

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 Jaden and Will Smith.

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 Who is this person's dad?

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 Cristiano Ronaldo.

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 I mean, the similarity is unbelievable.

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 Two more.

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 Who's this person's dad?

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 Anybody.

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 Brunsfield, I thought we were cooler than this.

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 Brad Pitt.

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 Well done, Simone.

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 You saved everyone's blushes.

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 This is the freakiest one I found this week.

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 Who's her mum?

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 So it's the actress, Julie Ann Moore.

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 I mean, that's scary, isn't it?

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 If somebody, if your mum looked like that, I'd probably go for a different hair colour, a few other things.

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 As we dive into our passage this morning, we're going to start to see that there's two great family resemblances going on.

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 That the two groups of people in question look remarkably like people that have gone before.

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 We're looking at this guy, Stephen.

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 He has an incredibly short but incredibly inspiring account of his life.

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 The name Stephen means Victor's crown.

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 And you have to say, when we look and read about him in just this chapter and a half, we have to say that's a very fitting name.

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 We were introduced to him just last week in chapter 6, verse 5.

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 When they had to choose seven people to serve.

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 It says, this proposal pleased the whole group.

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 They chose Stephen, a man full of faith and of the Holy Spirit.

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 And now in chapter 6, verse 8, Stephen takes centre stage.

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 Chapter 6, verse 8 to chapter 6, verse 15.

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 And all of chapter 7 are all about Stephen.

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 And we're going to see that he's very worthy of study.

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 He is the ministry equivalent of a firework.

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 He appears quickly.

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 He goes up.

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 He makes a big bang that has enormous consequences for the early church.

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 And then quickly, by the end of the chapter, he'll be dead.

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 What we see is that Stephen bears an uncanny resemblance to Jesus.

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 And we'll see that the Sanhedrin bear an uncanny resemblance to Old Testament Israel.

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 So let's read together.

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 Chapter 6, verse 8, 1 to 15.

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 8 to 15.

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 Now Stephen, a man full of God's grace and power, performed great wonders and signs among the people.

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 Opposition arose, however, from members of the synagogue of the freedmen,

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 as it was called Jews of Cyrene and Alexandria, as well as the province of Cilicia and Asia,

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 who began to argue with Stephen.

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 But they could not stand up against the wisdom the Spirit gave him as he spoke.

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 Then they secretly persuaded some men to say,

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 We have heard Stephen speak blasphemous words against Moses and against God.

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 So they stirred up the people and the elders and the teachers of the law.

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 They seized Stephen and brought him before the Sanhedrin.

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 They produced false witnesses who testified,

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 This fellow never stopped speaking against this holy place and against the law.

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 For we have heard him say,

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 This Jesus of Nazareth will destroy this place and change the customs Moses handed down to us.

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 All who were sitting in the Sanhedrin looked intently at Stephen,

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 and they saw that his face was like the face of an angel.

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 I think the first thing we see is that Stephen is living as Christ himself lived.

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 What is Stephen spending his time doing?

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 Well, he's spending his time teaching and doing greater miraculous signs.

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 He is speaking the truth about Jesus,

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 and God is working through him to do wonderful things to authenticate that message.

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 That what Jesus spent his life doing, he now continues to do through Stephen.

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 Stephen strong in word and in deed.

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 And chapter 6 verse 7 seems to be the catalyst for this opposition.

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 In chapter 6 verse 7, we read that a great number of priests were leaving the synagogue and turning to follow Jesus.

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 This is greatly worrying if you're invested in Judaism.

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 They've already seen 7,000 defectors turn from Old Testament Judaism to serve the Lord Jesus,

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 who they know is the Messiah.

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 And now some of the people that are really into it, the leaders,

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 are making that same journey as they cross the floor.

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 Something needs to be done.

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 They're going to lose even more if they can't stop this Jesus movement in its tracks.

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 And it's interesting because when they have this debate amongst themselves in the Sanhedrin,

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 a Jewish teacher called Gamaliel stands up and says,

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 if this is of men, it will die, but if it's of God, you won't be able to stop it

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 because you'll be fighting against God himself.

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 Well, it seems that they're now going to weigh in and fight against God himself.

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 And they're not going to fight by the Queensbury rules.

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 They're going to fight dirty.

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 And so it starts in the synagogue of the freedmen.

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 These Jews captured by Pompey in 63 AD, deported to Rome.

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 They become this own separatist group of people who are Jews who speak Latin,

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 which is quite unusual.

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 And then in the years that follow, they're freed.

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 And a lot of their descendants move back to Jerusalem and they start their own synagogue.

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 And this is where the real uprising comes against Stephen.

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 And see that they get the Jews from other synagogues,

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 from the Cyrene synagogue and the Alexandria synagogue and the Cilician synagogue and the Asian synagogue.

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 In fact, in the Talmud, it tells us that there's 230 different synagogues in Jerusalem.

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 The Jerusalem is not, the Judaism of Jerusalem is not homogenous.

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 They're so fragmented.

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 And isn't that so contrasting to what we see in chapter 6, verses 1 to 7?

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 That there all Jews are brought together as one under the Lord Jesus.

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 Because religion breeds competition and there's winners and losers and division,

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 but grace humbles everyone and means that there can be real unity.

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 And so the opposition to the gospel grows.

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 Coalition come together.

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 And they think, right, let's destroy this person, this person Stephen, in an argument.

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 And so they began to debate.

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 But in chapter 10, it says they couldn't.

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 They couldn't win.

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 His logic was foolproof.

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 His understanding of the scriptures was profound.

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 And every time they stood up against him, they were the ones who left with their tail between their legs.

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 And so what do most people do when they lose in an argument consistently?

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 Well, you start to fight dirty.

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 You start to fight under the table.

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 It's the Moscow rules.

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 Verse 11, they spread rumors.

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 Verse 12a, they raised a rabble.

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 Verse 12b, they violently seized him.

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 This word seized is literally the word dragged,

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 which is very different to Acts chapter 4, verse 3,

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 where Peter and John are summoned before the Sanhedrin.

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 This is all ramped up.

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 This is a lot more aggressive.

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 In 12b, they have a kangaroo court.

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 What about being tried before a Sanhedrin who have a vested interest in you being declared guilty?

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 Verse 13, they produce false witnesses who make false accusations.

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 You have to say that looks remarkably like Jesus.

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 Jesus is strong in word and deed.

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 Everyone tries to trap him and they're the ones who end up being trapped in their thinking.

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 And so what happens to Jesus?

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 Well, they make false witnesses.

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 They drag him before the Sanhedrin.

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 They bring false accusations that will never stick.

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 Stephen's life and Jesus' life bear an uncanny family resemblance.

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 His words confound.

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 His miracles astound.

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 His enemies are incensed.

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 The Jews are sneaky.

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 The witnesses are false.

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 The accusations are untrue.

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 And the jury is loaded.

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 And putting together the accusations in this first bit, it seems that Stephen stands accused of four things.

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 And here they are.

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 This is so important because this gives us a way to understand the sermon.

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 The first one is this.

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 He's blasphemed God.

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 Look at 11b.

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 We have heard Stephen speak blasphemous words against God.

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 Then look at the second accusation.

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 He's blasphemed Moses.

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 We have heard Stephen speak blasphemous words against Moses.

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 The fact that they put Moses before God, I think, tells us something very illustrative of first century Judaism in Palestine.

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 The third accusation.

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 He's spoken against the law.

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 This fellow never stops speaking against the law.

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 End of verse 13 and 14.

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 And he's spoken against the temple.

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 We've heard him say that this Jesus of Nazareth will destroy this place.

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 These are, in essence, the four great pillars of first century Judaism.

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 God, Moses, the law, and the temple.

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 These are big deals on which the whole thing's founded.

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 And they're saying, Stephen, you've railroaded the lot of them.

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 You've trampled over every single one.

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 You are a clear and present danger to Judaism.

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 So standing before this 71 strong Sanhedrin, Stephen has on his rap sheet the defamation of the four great things that these Jews hold dear.

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 God, Moses, law, temple.

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 This trial makes Nixon's water gate look like child's play.

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 These charges are heinous.

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 And so he launches into a great defense.

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 We saw that he's spoken as Christ speaks in chapter 7.

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 Sorry, the reference is wrong there.

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 And so he speaks as Christ would speak.

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 Then the high priest asks Stephen, are these charges true?

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 The high priest is inviting Stephen to give in a defense.

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 And what a defense he gives.

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 Because he starts by telling them the truth about God.

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 7 verse 2 to 16.

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 Let me read this.

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 To this he replied, brothers and fathers, listen to me.

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 He's showing reverence to them.

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 He's saying we're brothers.

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 We both get Judaism the same way.

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 And fathers, because these are the ruling court.

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 The God of glory appeared to our father Abraham while he was still in Mesopotamia.

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 Before he lived in Haran.

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 Leave your country and your people, God said.

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 And go to the land I will show you.

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 So he left the land of the Chaldeans and settled in Haran.

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 After the death of his father, God sent him to this land where you are now living.

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 He gave him no inheritance here, not even enough ground to set his foot on.

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 But God promised him that he and his descendants after him would possess the land,

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 even though at that time Abraham had no child.

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 God spoke to him in this way.

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 For 400 years your descendants will be strangers in a country, not their own.

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 And they will be enslaved and ill-treated.

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 But I will punish the nation they serve as slaves.

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 God said, and afterwards they will come out of the country and worship me in this place.

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 Then he gave Abraham the covenant of circumcision.

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 And Abraham became the father of Isaac and circumcised him eight days after his birth.

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 Later Isaac became the father of Jacob and Jacob became the father of the twelve patriarchs.

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 Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt.

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 But God was with him and rescued him from all his troubles.

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 He gave Joseph wisdom and enabled him to gain the goodwill of Pharaoh, king of Egypt.

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 So Pharaoh made him ruler over Egypt and all his places.

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 Then a famine struck all Egypt and Canaan, bringing great suffering, and our ancestors could not find food.

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 When Jacob heard that there was grain in Egypt, he sent out our forefathers on their first visit.

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 On their second visit, Joseph told his brothers who he was.

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 And Pharaoh learned about Joseph's family.

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 After this, Joseph sent for his father Jacob and his whole family, 75 in all.

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 Then Jacob went down to Egypt, where he and our ancestors died.

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 Their bodies were brought back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a certain sum of money.

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 What Stephen has in essence done there is he's done a Jewish debate.

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 He starts chronologically.

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 He starts with Abraham.

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 Abraham.

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 And what he lays out is a totally orthodox understanding of Jewish history.

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 How, by the sovereign call of God, Abraham left his home and went to the place that God had promised.

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 He stops in Haran, waiting for terror to die.

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 When terror has died, God moves him on again, and he enters the promised land.

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 He then takes us to Joseph and the fact that Joseph's brothers were ratbags.

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 And they threw him in a well, and they sold him to the Ishmaelites, and he ended up in Egypt.

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 And yet God was faithful.

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 And he rose up in Potiphar's house, and then he was thrown in prison.

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 And then from prison, he rose to Pharaoh's court in the end.

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 And God had foreplanned this so that he might be there to save his family when the famine struck.

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 Stephen is saying this is Rabbi 101 stuff.

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 We think the same about this.

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 You saying I blaspheme God, let me tell you, my understanding is the same as yours.

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 I'm utterly orthodox on this place and stuff.

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 But notice this isn't just a defense.

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 That into the mix he throws the fact that these patriarchs,

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 these people that many of the Sanhedrin had descended from,

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 they were ratbags.

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 They missed it.

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 They missed who Joseph was.

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 They were the ones who threw him in a well.

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 They were the ones who got him deported to Egypt.

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 He shows them that they're flawed.

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 He shows them that their rose-tinted review of history is not right.

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 And so he just opens up the line of conflict.

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 He says Abraham failed to trust the promise of God.

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 He needed to be moved on from Harrah.

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 He says Joseph's brothers were jealous.

00:17:04.639 --> 00:17:06.500
 He says God was faithful throughout.

00:17:06.500 --> 00:17:11.619
 This is the warning shot across the Sanhedrin bow that as we move on in,

00:17:11.960 --> 00:17:14.180
 Stephen's defense will see growing bigger and bigger,

00:17:14.259 --> 00:17:16.759
 which will eventually get Stephen killed.

00:17:18.019 --> 00:17:23.500
 He's giving them some hard home truths that they look remarkably like their ancestors.

00:17:24.220 --> 00:17:25.559
 But Stephen's just getting started.

00:17:26.619 --> 00:17:31.039
 Because he's going to go on and tell them the truth about Moses.

00:17:31.039 --> 00:17:33.680
 Verse 17.

00:17:33.680 --> 00:17:37.180
 As the time drew near for God to fulfill his promises to Abraham,

00:17:37.700 --> 00:17:40.319
 the number of our people in Egypt had greatly increased.

00:17:40.879 --> 00:17:44.500
 Then a new king to whom Joseph meant nothing came to power in Egypt.

00:17:45.000 --> 00:17:48.059
 He dealt treacherously with our people and oppressed our ancestors

00:17:48.059 --> 00:17:52.200
 by forcing them to throw out their newborn babies so that they would die.

00:17:53.559 --> 00:17:56.599
 At that time Moses was born and he was no ordinary child.

00:17:56.720 --> 00:17:59.619
 For three months he was cared for by his family.

00:17:59.619 --> 00:18:05.079
 When he was placed outside, Pharaoh's daughter took him and brought him up as her own.

00:18:06.299 --> 00:18:11.000
 Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action.

00:18:11.679 --> 00:18:15.679
 When Moses was 40 years old, he decided to visit his own people, the Israelites.

00:18:16.139 --> 00:18:18.959
 He saw one of them being ill-treated by an Egyptian.

00:18:19.579 --> 00:18:22.599
 So he went to the defense and avenged him by killing the Egyptian.

00:18:23.619 --> 00:18:27.599
 Moses thought that his own people would realize that God was using him to rescue them,

00:18:27.599 --> 00:18:28.939
 but they did not.

00:18:29.619 --> 00:18:33.339
 The next day Moses came upon two Israelites who were fighting.

00:18:33.839 --> 00:18:35.599
 He tried to reconcile them by saying,

00:18:35.759 --> 00:18:36.579
 Men, you are brothers.

00:18:37.039 --> 00:18:38.819
 Why do you want to hurt each other?

00:18:39.500 --> 00:18:42.979
 But the man who was ill-treating the other pushed Moses aside and said,

00:18:43.239 --> 00:18:45.559
 Who made you ruler and judge over us?

00:18:45.759 --> 00:18:48.579
 Are you thinking of killing me as you killed the Egyptian yesterday?

00:18:49.119 --> 00:18:51.239
 When Moses heard this, he fled to Midian,

00:18:51.599 --> 00:18:54.339
 where he settled as a foreigner and had two sons.

00:18:54.339 --> 00:19:00.939
 After 40 years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai.

00:19:01.319 --> 00:19:03.679
 When he saw this, he was amazed at the sight.

00:19:03.939 --> 00:19:08.159
 As he went over to get a closer look, he heard the Lord say,

00:19:08.419 --> 00:19:11.519
 I am the God of your fathers, the God of Abraham, Isaac and Jacob.

00:19:11.939 --> 00:19:14.659
 Moses trembled with fear and did not dare to look.

00:19:14.660 --> 00:19:20.140
 Then the Lord said to him, Take off your sandals for the place where you are standing is holy ground.

00:19:20.519 --> 00:19:23.140
 I have indeed seen the oppression of my people in Egypt.

00:19:23.420 --> 00:19:26.460
 I have heard their groaning and have come down to set them free.

00:19:26.860 --> 00:19:29.840
 Now come, I will send you back to Egypt.

00:19:29.839 --> 00:19:33.899
 This is the same Moses they had rejected with the words,

00:19:34.220 --> 00:19:35.899
 Who made you ruler and judge?

00:19:36.399 --> 00:19:40.539
 He was sent to be their ruler and deliverer by God himself.

00:19:41.399 --> 00:19:43.699
 Through the angel who appeared to him in the bush,

00:19:43.899 --> 00:19:47.959
 he led them out of Egypt and performed wonders and signs in Egypt to the Red Sea

00:19:47.959 --> 00:19:50.839
 and for 40 years in the wilderness.

00:19:52.319 --> 00:19:56.919
 He now jumps forward in the chronology in the remembering Israel's history

00:19:56.920 --> 00:20:01.120
 and he sets upon Moses whom he was accused of blaspheming.

00:20:02.600 --> 00:20:07.539
 And again he points out that his understanding is perfectly orthodox.

00:20:08.019 --> 00:20:11.480
 He's not speaking against Moses in any shape or form.

00:20:11.480 --> 00:20:15.140
 He is just applying it to them.

00:20:16.440 --> 00:20:21.140
 But he also points out that when Moses tried to deliver the people,

00:20:21.259 --> 00:20:22.740
 they totally missed it.

00:20:23.600 --> 00:20:26.560
 When prematurely he takes matters into his own hands

00:20:26.559 --> 00:20:28.039
 and kills the Egyptian,

00:20:28.700 --> 00:20:31.179
 it was not God's people who rallied around him.

00:20:31.200 --> 00:20:33.980
 In fact, they rejected him as a leader and he fled to Midian.

00:20:36.399 --> 00:20:39.619
 They accused Stephen of blaspheming Moses

00:20:39.619 --> 00:20:40.819
 and Stephen says,

00:20:40.899 --> 00:20:43.200
 No, my understanding is as yours is.

00:20:44.779 --> 00:20:46.919
 But then starts to sow the seeds of doubt.

00:20:47.019 --> 00:20:49.759
 Moses came as a deliverer and your ancestors rejected him.

00:20:49.759 --> 00:20:54.920
 Is that not kind of like what you're doing to Jesus right now?

00:20:55.480 --> 00:21:00.819
 Who's come to deliver you and yet you have rejected him.

00:21:02.400 --> 00:21:05.279
 He starts to point out as well that Moses was flawed.

00:21:05.799 --> 00:21:06.960
 He jumped the gun.

00:21:07.519 --> 00:21:08.660
 He was a murderer.

00:21:08.660 --> 00:21:16.759
 And so blaspheming Moses is nothing at all because Moses is just a mere man chosen graciously by God

00:21:16.759 --> 00:21:19.140
 to be involved in his plan.

00:21:20.620 --> 00:21:26.840
 And then Stephen starts to address the law in verses 37 to 43.

00:21:26.839 --> 00:21:30.240
 This is the Moses who told the Israelites,

00:21:30.399 --> 00:21:33.639
 God will raise up for you a prophet like me from your own people.

00:21:34.119 --> 00:21:38.099
 He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai

00:21:38.099 --> 00:21:43.019
 and with our ancestors and he received living words to pass on to us.

00:21:43.599 --> 00:21:46.019
 But our ancestors refused to obey him.

00:21:46.359 --> 00:21:49.679
 Instead, they rejected him and in their hearts turned back to Egypt.

00:21:50.500 --> 00:21:51.659
 They told Aaron,

00:21:51.659 --> 00:21:54.619
 Make us gods who will go before us.

00:21:54.619 --> 00:21:57.199
 As for this fellow Moses who led us out of Egypt,

00:21:57.339 --> 00:21:58.979
 we don't know what has happened to him.

00:21:59.839 --> 00:22:02.719
 That was the time they made an idol in the form of a calf.

00:22:02.979 --> 00:22:07.019
 They brought sacrifices to it and reveled in what their own hands had made.

00:22:07.759 --> 00:22:09.579
 But God turned away from them

00:22:09.579 --> 00:22:14.079
 and gave them over to the worship of the sun, moon and stars.

00:22:14.719 --> 00:22:17.179
 This agrees with what is written in the book of the prophets.

00:22:17.179 --> 00:22:22.959
 Did you bring me sacrifices and offerings for 40 years in the wilderness, people of Israel?

00:22:22.960 --> 00:22:28.259
 You take up the tabernacle of Moloch and the star of God, Rephan,

00:22:28.759 --> 00:22:30.380
 the idols you made to worship.

00:22:30.940 --> 00:22:33.380
 Therefore, I will send you into exile beyond Babylon.

00:22:34.880 --> 00:22:36.640
 And yet again, Stephen says,

00:22:37.019 --> 00:22:38.680
 My understanding of the law is orthodox.

00:22:39.519 --> 00:22:41.940
 It was delivered by God to Moses.

00:22:42.680 --> 00:22:45.400
 See that he calls them living words.

00:22:45.400 --> 00:22:51.380
 This law was living words to tell Israel what their God was like.

00:22:52.700 --> 00:22:55.220
 But see how Stephen flips it again.

00:22:56.360 --> 00:22:57.180
 Because he says,

00:22:57.480 --> 00:22:58.300
 Right at the outset,

00:22:59.340 --> 00:23:01.420
 Right at the outset, Sanhedrin,

00:23:01.540 --> 00:23:03.740
 your ancestors, Old Testament Israel,

00:23:03.860 --> 00:23:05.200
 they didn't want to hear it.

00:23:06.200 --> 00:23:08.960
 In fact, they thought they'd quite like to make a golden calf

00:23:08.960 --> 00:23:10.580
 and bow down and worship that instead.

00:23:10.579 --> 00:23:14.099
 It's not me, says Stephen,

00:23:14.199 --> 00:23:17.759
 who's blaspheming God or Moses or the law.

00:23:18.599 --> 00:23:21.059
 It's you who are just like your ancestors.

00:23:22.240 --> 00:23:24.119
 You're failing to put it together.

00:23:24.500 --> 00:23:26.559
 And the only reason you're still God's people

00:23:26.559 --> 00:23:27.819
 is because God is gracious.

00:23:29.379 --> 00:23:30.740
 Because left to you or me,

00:23:30.819 --> 00:23:32.259
 we would have given up ages ago.

00:23:32.259 --> 00:23:36.779
 And then I love this quote from Amos.

00:23:36.859 --> 00:23:39.539
 We're all now experts in Amos.

00:23:40.900 --> 00:23:44.000
 Because he takes them on from Sinai to the wilderness wanderings.

00:23:44.319 --> 00:23:44.720
 And he said,

00:23:44.779 --> 00:23:45.579
 God was so gracious,

00:23:45.680 --> 00:23:48.220
 he gave you a tabernacle to worship him in the desert.

00:23:49.900 --> 00:23:51.400
 And so when you got up in the morning

00:23:51.400 --> 00:23:52.859
 and undid the flaps of your tent,

00:23:52.940 --> 00:23:55.700
 you went off to the tabernacle to worship.

00:23:55.700 --> 00:23:56.879
 But in your tent at night,

00:23:56.960 --> 00:23:58.019
 when the flaps were down,

00:23:58.680 --> 00:24:01.119
 you brought out all the Egyptian gods from under your pillow.

00:24:02.259 --> 00:24:03.480
 You're so duplicitous.

00:24:04.740 --> 00:24:07.740
 You're not worshipping God at all, you Sanhedrin.

00:24:07.819 --> 00:24:10.180
 You're just worshipping things that you have made.

00:24:11.480 --> 00:24:14.859
 You're photoshopping your history.

00:24:16.299 --> 00:24:18.500
 And it's putting you in great peril

00:24:18.500 --> 00:24:21.200
 because you missed who Jesus was.

00:24:21.819 --> 00:24:23.240
 They're getting hot under the collar,

00:24:23.240 --> 00:24:27.299
 but here's the howitzer that comes in in verse 44.

00:24:28.619 --> 00:24:32.240
 Our ancestors had the tabernacle of the covenant law.

00:24:32.259 --> 00:24:33.839
 With them in the wilderness.

00:24:34.920 --> 00:24:38.279
 It had been made as God directed Moses,

00:24:38.279 --> 00:24:40.200
 according to the pattern he had seen.

00:24:40.799 --> 00:24:42.160
 After receiving the tabernacle,

00:24:42.299 --> 00:24:44.599
 our ancestors under Joshua brought it with them

00:24:44.599 --> 00:24:48.859
 when they took the land from the nations God drove out before them.

00:24:49.859 --> 00:24:52.240
 It remained in the land until the time of David,

00:24:52.240 --> 00:24:55.099
 who enjoyed God's favour and asked

00:24:55.099 --> 00:24:58.680
 that he might provide a dwelling place for the God of Jacob.

00:24:58.680 --> 00:25:02.640
 But it was Solomon who built a house for him.

00:25:03.259 --> 00:25:07.000
 However, the Most High does not live in houses made by human hands,

00:25:07.060 --> 00:25:08.120
 as the prophet says.

00:25:08.580 --> 00:25:10.980
 Heaven is my throne and the earth is my footstool.

00:25:11.340 --> 00:25:14.000
 What kind of house will you build for me, says the Lord?

00:25:15.240 --> 00:25:17.320
 Or where will my resting place be?

00:25:18.180 --> 00:25:20.960
 Has not my hand made all things?

00:25:20.960 --> 00:25:26.740
 The last accusation that they level at Stephen is that he's spoken against the temple.

00:25:27.819 --> 00:25:30.860
 And what he does here is absolute genius.

00:25:31.420 --> 00:25:35.720
 Stephen gives them a lesson in the evolution of the temple

00:25:35.720 --> 00:25:40.559
 from a tent in the wilderness to the splendour of Solomon's temple.

00:25:40.559 --> 00:25:47.879
 He says the tabernacle was built according to the specifications of God.

00:25:48.379 --> 00:25:52.679
 They had the tabernacle for all their 40 years of wilderness wanderings.

00:25:52.899 --> 00:25:54.940
 They crossed the Jordan with it.

00:25:55.000 --> 00:25:59.740
 It was in Israel as they conquered the land.

00:26:00.099 --> 00:26:01.899
 And it was only at David's time

00:26:01.899 --> 00:26:05.079
 that David said, I'd like to make a house for you, God.

00:26:06.659 --> 00:26:09.919
 But God said, David, you've got too much blood on your hands.

00:26:10.600 --> 00:26:11.800
 Let's leave it for Solomon.

00:26:11.940 --> 00:26:13.700
 Now Solomon's a little bit of an embarrassment.

00:26:14.460 --> 00:26:17.539
 He was greatly wise, but he was a great womanizer as well.

00:26:18.140 --> 00:26:22.539
 And it was through those seeds of rebellion that the kingdom is split.

00:26:25.000 --> 00:26:29.140
 The problem is, of course, is that that temple, Solomon's temple, was destroyed.

00:26:29.759 --> 00:26:32.240
 And this is Zerubbabel's temple

00:26:32.240 --> 00:26:36.960
 that was built after the exile in the book of Ezra.

00:26:36.960 --> 00:26:40.700
 But the other problem is, is that the actual temple they're actually in now

00:26:40.700 --> 00:26:42.900
 was not just Zerubbabel's temple.

00:26:43.279 --> 00:26:46.860
 It was extended and expanded by Herod the Great.

00:26:48.360 --> 00:26:49.860
 Herod the Great of Christmas.

00:26:51.420 --> 00:26:52.880
 He built loads of extensions.

00:26:52.880 --> 00:26:54.960
 In fact, the Sanhedrin room they're now in

00:26:54.960 --> 00:26:57.120
 wasn't even part of the original temple.

00:26:57.240 --> 00:26:58.420
 This is a bit of an embarrassment.

00:26:59.660 --> 00:27:01.620
 They're saying you spoke against the temple

00:27:01.620 --> 00:27:03.320
 and Stephen is saying, well, which temple?

00:27:04.440 --> 00:27:05.680
 Because you've had a lot.

00:27:05.880 --> 00:27:09.640
 And God seems a lot less united to them than you are.

00:27:10.520 --> 00:27:12.740
 You've actually started worshipping a premises

00:27:12.740 --> 00:27:15.120
 rather than the God who built all things.

00:27:15.119 --> 00:27:18.119
 And he says you're so small-minded

00:27:18.119 --> 00:27:21.779
 as if God could live in a house.

00:27:24.219 --> 00:27:25.959
 God made absolutely everything.

00:27:26.139 --> 00:27:29.919
 Why do you think it's totally bound up with a premises?

00:27:30.659 --> 00:27:33.339
 And so Stephen is telling them

00:27:33.339 --> 00:27:35.259
 that your view of God is too small.

00:27:35.359 --> 00:27:36.659
 You've domesticated him.

00:27:36.719 --> 00:27:37.879
 You've put him in a box.

00:27:39.500 --> 00:27:41.679
 And it's now just obeying laws and rules.

00:27:41.779 --> 00:27:42.519
 It's very awkward.

00:27:42.519 --> 00:27:46.139
 Stephen stands condemned about four things.

00:27:47.119 --> 00:27:48.160
 You've spoken against God.

00:27:48.259 --> 00:27:49.240
 You've spoken against Moses.

00:27:49.400 --> 00:27:50.960
 You've spoken against the law.

00:27:51.059 --> 00:27:52.259
 You've spoken against the temple.

00:27:52.400 --> 00:27:53.639
 And Stephen says, I haven't.

00:27:55.339 --> 00:27:56.619
 The problem is not with me.

00:27:56.700 --> 00:27:57.720
 The problem is with you.

00:27:59.400 --> 00:28:01.220
 Now I think if he stops there,

00:28:02.279 --> 00:28:04.119
 they all shake hands and said, well played.

00:28:04.619 --> 00:28:06.960
 You really are as good at debating as we thought.

00:28:07.799 --> 00:28:08.579
 But he finishes

00:28:08.579 --> 00:28:12.019
 because now the accused becomes the accuser

00:28:12.019 --> 00:28:13.559
 and he tells them the truth about them.

00:28:14.339 --> 00:28:16.859
 How about this for the conclusion of a sermon?

00:28:18.079 --> 00:28:19.599
 You sniff-neck people.

00:28:21.259 --> 00:28:23.779
 Your hearts and ears are still uncircumcised.

00:28:23.879 --> 00:28:25.119
 You are just like your ancestors.

00:28:25.299 --> 00:28:26.879
 You always resist the Holy Spirit.

00:28:27.879 --> 00:28:29.639
 Was there ever a point a prophet

00:28:29.639 --> 00:28:32.139
 your ancestors did not persecute?

00:28:32.460 --> 00:28:34.359
 They even killed those who predicted

00:28:34.359 --> 00:28:35.839
 the coming of the righteous one.

00:28:35.839 --> 00:28:38.579
 And now you have betrayed and murdered him.

00:28:39.519 --> 00:28:42.039
 You have received the law that was given through angels,

00:28:42.179 --> 00:28:43.480
 but you have not obeyed it.

00:28:44.939 --> 00:28:46.559
 You stiff-necked people.

00:28:47.299 --> 00:28:49.039
 The idea of being an oxen,

00:28:49.299 --> 00:28:51.339
 that it doesn't matter how hard you pull on the rein,

00:28:51.419 --> 00:28:54.099
 it will not divert from the trajectory that it's on.

00:28:55.099 --> 00:28:56.939
 We still have that phrase today, don't we?

00:28:56.940 --> 00:28:58.920
 We sometimes call people a stubborn old mule

00:28:58.920 --> 00:29:00.740
 because they can't be turned

00:29:00.740 --> 00:29:02.080
 once they've made up their decision.

00:29:02.460 --> 00:29:05.320
 That's what Stephen is saying about these people,

00:29:05.460 --> 00:29:06.660
 your stubborn old mules.

00:29:08.120 --> 00:29:10.120
 That you're so wedded to Judaism,

00:29:10.120 --> 00:29:11.900
 you've totally missed the point.

00:29:12.539 --> 00:29:14.100
 You're just like your ancestors.

00:29:14.539 --> 00:29:16.440
 You persecuted the prophets.

00:29:17.700 --> 00:29:20.680
 You killed everyone who predicted Jesus was coming.

00:29:21.620 --> 00:29:23.200
 And even when Jesus turned up,

00:29:23.259 --> 00:29:23.880
 you killed him.

00:29:23.960 --> 00:29:25.519
 You murdered your own Messiah

00:29:25.519 --> 00:29:29.700
 because you're so stiff-necked and calloused.

00:29:32.140 --> 00:29:34.100
 What a way to finish.

00:29:34.259 --> 00:29:35.860
 You're wayward like the patriarchs.

00:29:36.580 --> 00:29:39.580
 You're disobedient idolaters like the exodus generation.

00:29:40.140 --> 00:29:43.519
 You're duplicitous like the campers at Sinai.

00:29:43.900 --> 00:29:45.700
 You're small-minded about God.

00:29:45.700 --> 00:29:48.660
 You bear the family resemblance of Old Testament Israel.

00:29:49.039 --> 00:29:50.539
 You persecuted the prophets.

00:29:50.680 --> 00:29:52.160
 And you missed and murdered the Messiah.

00:29:52.860 --> 00:29:55.360
 It's not actually me who's on trial, says Stephen.

00:29:55.360 --> 00:29:55.920
 It's you.

00:29:56.539 --> 00:29:57.740
 And you're all guilty.

00:29:59.320 --> 00:30:01.019
 You're uncircumcised.

00:30:01.100 --> 00:30:02.440
 You may as well be Gentiles

00:30:02.440 --> 00:30:04.759
 because you're ignorant of all these things.

00:30:05.820 --> 00:30:08.779
 You've arrogantly chosen other things and self over Jesus.

00:30:09.519 --> 00:30:10.380
 What a sermon.

00:30:12.519 --> 00:30:14.200
 He stands accused of four things

00:30:14.200 --> 00:30:15.680
 and he flips the table and says,

00:30:15.759 --> 00:30:16.440
 no, it's you.

00:30:18.779 --> 00:30:20.660
 You're all guilty before God.

00:30:20.680 --> 00:30:26.660
 Well, you start telling religious people

00:30:26.660 --> 00:30:27.940
 that their religion's not working.

00:30:28.039 --> 00:30:28.720
 They don't like it.

00:30:31.340 --> 00:30:33.519
 And so verse 54, and then we're finished.

00:30:33.620 --> 00:30:35.680
 When the members of the Sanhedrin heard this,

00:30:36.240 --> 00:30:38.580
 they were furious and gnashed their teeth at him.

00:30:39.360 --> 00:30:41.200
 But Stephen, full of the Holy Spirit,

00:30:41.299 --> 00:30:43.259
 looked up to heaven and saw the glory of God

00:30:43.259 --> 00:30:45.799
 and Jesus standing at the right hand of God.

00:30:45.799 --> 00:30:46.700
 Look, he said,

00:30:47.019 --> 00:30:49.119
 I see heaven open and the Son of Man

00:30:49.119 --> 00:30:50.519
 standing at the right hand of God.

00:30:50.779 --> 00:30:52.519
 At this, they covered their ears

00:30:52.519 --> 00:30:54.059
 and yelling at the top of their voices,

00:30:54.220 --> 00:30:55.159
 they all rushed at him,

00:30:56.519 --> 00:30:57.659
 dragged him out of the city

00:30:57.659 --> 00:30:58.879
 and began to stone him.

00:30:59.419 --> 00:31:01.379
 Meanwhile, the witnesses laid their coats

00:31:01.379 --> 00:31:03.740
 at the feet of a young man named Saul.

00:31:05.119 --> 00:31:06.159
 While they were stoning him,

00:31:06.259 --> 00:31:06.859
 Stephen prayed,

00:31:06.859 --> 00:31:08.559
 Lord Jesus, receive my spirit.

00:31:09.219 --> 00:31:11.159
 Then he fell on his knees and cried out,

00:31:11.240 --> 00:31:13.199
 Lord, do not hold this sin against them.

00:31:13.559 --> 00:31:14.500
 When he had said this,

00:31:14.519 --> 00:31:16.139
 he fell asleep and Saul approved

00:31:16.139 --> 00:31:17.159
 of their killing him.

00:31:18.159 --> 00:31:19.019
 On that day,

00:31:19.099 --> 00:31:20.619
 a great persecution broke out

00:31:20.619 --> 00:31:21.879
 against the church in Jerusalem

00:31:21.879 --> 00:31:23.479
 and all except the apostles

00:31:23.479 --> 00:31:25.159
 were scattered throughout Judea

00:31:25.159 --> 00:31:26.919
 and Samaria.

00:31:26.920 --> 00:31:29.000
 The last thing about Stephen

00:31:29.000 --> 00:31:30.600
 is he died like Christ died.

00:31:30.740 --> 00:31:32.480
 He died outside of a city.

00:31:34.480 --> 00:31:37.700
 He died because religious people

00:31:37.700 --> 00:31:39.180
 wouldn't hear what he said

00:31:39.180 --> 00:31:40.900
 because they were stubborn.

00:31:42.740 --> 00:31:43.960
 It literally says

00:31:43.960 --> 00:31:45.960
 when the members of the Sanhedrin heard this,

00:31:46.019 --> 00:31:47.200
 they were cut to the heart.

00:31:47.680 --> 00:31:48.820
 Exactly what happens

00:31:48.820 --> 00:31:50.480
 when Stephen preaches his sermon

00:31:50.480 --> 00:31:51.960
 in Acts chapter 2.

00:31:52.820 --> 00:31:54.200
 But this time they're not crying,

00:31:54.460 --> 00:31:55.900
 what must we do to be saved?

00:31:55.900 --> 00:31:57.080
 They're crying,

00:31:57.160 --> 00:31:58.040
 we must kill him.

00:31:58.840 --> 00:31:59.800
 We won't listen.

00:32:00.220 --> 00:32:01.680
 They started gnashing their teeth,

00:32:01.740 --> 00:32:01.880
 you know,

00:32:01.940 --> 00:32:02.880
 like when you upset a cat

00:32:02.880 --> 00:32:03.160
 and it goes,

00:32:03.300 --> 00:32:05.620
 that's what's going on here.

00:32:07.160 --> 00:32:08.800
 They drag him outside of the city.

00:32:08.900 --> 00:32:10.420
 They don't have authority to kill him,

00:32:10.480 --> 00:32:11.180
 but it doesn't matter.

00:32:12.240 --> 00:32:13.460
 This man must die.

00:32:14.720 --> 00:32:16.800
 He's a real clear and present danger

00:32:16.800 --> 00:32:18.100
 to us.

00:32:19.180 --> 00:32:21.300
 He looks and he sees heaven open

00:32:21.300 --> 00:32:22.080
 and the Son of Man

00:32:22.080 --> 00:32:23.300
 standing at the right hand of God,

00:32:23.420 --> 00:32:24.860
 which is really interesting

00:32:24.859 --> 00:32:26.139
 because when Jesus stands

00:32:26.139 --> 00:32:27.219
 before the Sanhedrin,

00:32:27.459 --> 00:32:28.759
 he tells the high priest

00:32:28.759 --> 00:32:29.799
 that you'll see me.

00:32:30.519 --> 00:32:31.859
 You'll see heaven open.

00:32:32.479 --> 00:32:33.219
 The Son of Man

00:32:33.219 --> 00:32:34.399
 standing at the right hand of God

00:32:34.399 --> 00:32:35.839
 coming on the clouds of heaven.

00:32:36.039 --> 00:32:37.339
 It seems to have happened.

00:32:39.279 --> 00:32:40.219
 And they take him out

00:32:40.219 --> 00:32:42.119
 and they stone him.

00:32:43.059 --> 00:32:44.740
 Now, stoning people's hard work.

00:32:45.439 --> 00:32:46.500
 I googled it this week.

00:32:46.539 --> 00:32:48.119
 How long does it take to stone people?

00:32:48.579 --> 00:32:50.359
 I wonder what GCHQ made of that.

00:32:50.359 --> 00:32:53.719
 It takes over an hour.

00:32:55.659 --> 00:32:57.319
 Sweaty work in a hot climate,

00:32:57.459 --> 00:32:59.459
 so they lay their coats at Saul's feet.

00:33:00.219 --> 00:33:01.619
 Why do they lay it at Saul's feet?

00:33:01.679 --> 00:33:03.919
 Because he's the head honcho.

00:33:04.000 --> 00:33:05.759
 He's the guy approving this.

00:33:06.619 --> 00:33:07.359
 He's the guy who says,

00:33:07.459 --> 00:33:09.659
 let's not go to see the Romans

00:33:09.659 --> 00:33:12.219
 to get an imperial edict.

00:33:12.279 --> 00:33:12.979
 Let's just do it.

00:33:13.119 --> 00:33:13.839
 Give me your coats.

00:33:13.919 --> 00:33:14.500
 Get on with it.

00:33:14.579 --> 00:33:16.099
 Let's silence him.

00:33:16.099 --> 00:33:18.759
 And then how does Stephen die?

00:33:20.299 --> 00:33:22.659
 Lord, do not hold this sin against them.

00:33:22.839 --> 00:33:24.539
 That's remarkably like Jesus, isn't it?

00:33:24.579 --> 00:33:25.539
 Father, forgive them.

00:33:26.519 --> 00:33:29.240
 For they know not what they're doing.

00:33:29.980 --> 00:33:32.319
 This is a devastating deja vu.

00:33:32.740 --> 00:33:33.839
 But we see in Stephen

00:33:33.839 --> 00:33:35.439
 someone who lived as Jesus lived,

00:33:35.539 --> 00:33:36.779
 spoke as Jesus spoke,

00:33:37.179 --> 00:33:39.279
 died as Jesus died,

00:33:39.359 --> 00:33:40.379
 and so forth things.

00:33:41.899 --> 00:33:43.639
 Very quick, a sentence each.

00:33:43.719 --> 00:33:44.079
 Choices.

00:33:44.079 --> 00:33:46.759
 We've all got a choice to make.

00:33:47.159 --> 00:33:49.199
 Is what this says about Jesus true,

00:33:49.359 --> 00:33:50.059
 or is it not?

00:33:51.279 --> 00:33:53.559
 Some of us, like Old Testament Israel,

00:33:53.859 --> 00:33:55.679
 are ardently resisting

00:33:55.679 --> 00:33:57.799
 what we're coming to know is true.

00:33:59.519 --> 00:34:00.579
 That we think, actually,

00:34:00.639 --> 00:34:01.519
 if I turn to Jesus,

00:34:01.599 --> 00:34:02.579
 there's a lot of stuff

00:34:02.579 --> 00:34:03.759
 that I need to give up.

00:34:04.119 --> 00:34:06.240
 A lot of behavior I need to change.

00:34:06.619 --> 00:34:08.139
 There's people I need to tell

00:34:08.139 --> 00:34:09.639
 who may not be too happy.

00:34:10.960 --> 00:34:11.699
 And so I wonder,

00:34:11.699 --> 00:34:12.299
 are we?

00:34:12.300 --> 00:34:14.060
 Are some of us,

00:34:14.100 --> 00:34:16.080
 like those stiff-necked Sanhedrins,

00:34:16.280 --> 00:34:17.580
 not changing course?

00:34:18.400 --> 00:34:19.660
 I'm not going to turn around

00:34:19.660 --> 00:34:21.560
 and turn to Jesus.

00:34:21.680 --> 00:34:22.340
 Maybe that's you.

00:34:22.440 --> 00:34:23.640
 Maybe that's somebody you know.

00:34:23.720 --> 00:34:25.200
 Well, let's pray

00:34:25.200 --> 00:34:26.880
 that they would not continue on

00:34:26.880 --> 00:34:28.140
 in futility.

00:34:29.380 --> 00:34:31.060
 There's a real challenge as well.

00:34:32.080 --> 00:34:33.280
 A real challenge

00:34:33.280 --> 00:34:34.880
 that we see Old Testament Israel

00:34:34.880 --> 00:34:36.280
 bear the family resemblance

00:34:36.280 --> 00:34:37.300
 of Old Testament Israel,

00:34:37.300 --> 00:34:38.019
 Israel,

00:34:38.140 --> 00:34:39.180
 and we see that Stephen

00:34:39.180 --> 00:34:40.480
 bears the family resemblance

00:34:40.480 --> 00:34:41.019
 of Jesus.

00:34:42.019 --> 00:34:42.860
 I wonder,

00:34:43.280 --> 00:34:44.960
 whose resemblance do we bear?

00:34:46.140 --> 00:34:48.360
 Do we live like Jesus lived,

00:34:48.460 --> 00:34:49.500
 speaking of him,

00:34:50.000 --> 00:34:52.220
 trying to do his work with him,

00:34:52.300 --> 00:34:53.780
 empowered by the Holy Spirit?

00:34:55.080 --> 00:34:57.200
 Or do we look exactly like we did

00:34:57.200 --> 00:34:58.320
 before we met Jesus?

00:34:59.320 --> 00:35:01.000
 See that there's a real cost.

00:35:02.140 --> 00:35:03.220
 Stephen, in this passage,

00:35:03.360 --> 00:35:05.120
 plays an absolutely flawless game.

00:35:05.119 --> 00:35:07.859
 He tells nothing but the truth,

00:35:07.960 --> 00:35:08.759
 the whole truth.

00:35:09.599 --> 00:35:10.279
 He tells the truth,

00:35:10.359 --> 00:35:10.799
 the whole truth,

00:35:10.859 --> 00:35:11.960
 and nothing but the truth.

00:35:13.219 --> 00:35:14.380
 And yet he's killed for it,

00:35:14.400 --> 00:35:15.639
 and there's a real cost

00:35:15.639 --> 00:35:17.739
 to telling people the truth

00:35:17.739 --> 00:35:18.400
 about Jesus.

00:35:19.960 --> 00:35:20.739
 And then, as we're going to see

00:35:20.739 --> 00:35:21.139
 next week,

00:35:21.179 --> 00:35:22.000
 there's a consequence.

00:35:23.519 --> 00:35:24.900
 Stephen is the first martyr,

00:35:24.980 --> 00:35:26.179
 but there's going to be many more

00:35:26.179 --> 00:35:27.480
 in church history to come.

00:35:28.099 --> 00:35:29.980
 And as we read in the second half

00:35:29.980 --> 00:35:31.019
 of 8, chapter 1,

00:35:31.019 --> 00:35:32.980
 it is this that catalyzes

00:35:32.980 --> 00:35:34.519
 Christianity to go global.

00:35:35.859 --> 00:35:37.219
 That the apostles stay,

00:35:37.299 --> 00:35:38.460
 but everyone else spreads.

00:35:39.440 --> 00:35:40.500
 And suddenly the message

00:35:40.500 --> 00:35:41.480
 is going to get out there

00:35:41.480 --> 00:35:43.059
 as it's couriered by people

00:35:43.059 --> 00:35:45.799
 that have been expelled

00:35:45.799 --> 00:35:46.519
 from Jerusalem

00:35:46.519 --> 00:35:47.279
 and now are going to go

00:35:47.279 --> 00:35:48.659
 to Judea and Samaria

00:35:48.659 --> 00:35:50.779
 and to the ends of the earth.

00:35:50.839 --> 00:35:51.719
 It will get to Scotland.

00:35:51.859 --> 00:35:52.920
 And why will it get to Scotland?

00:35:53.000 --> 00:35:54.679
 Because it was catalyzed by this.

00:35:57.440 --> 00:35:58.759
 It's very true that God

00:35:58.759 --> 00:36:00.159
 will bury his messengers,

00:36:00.159 --> 00:36:01.699
 but he'll never bury his message.

00:36:01.699 --> 00:36:04.179
 And he'll even use the martyrdom

00:36:04.179 --> 00:36:05.739
 of his messengers to amplify

00:36:05.739 --> 00:36:07.659
 his message

00:36:07.659 --> 00:36:09.239
 from east to west

00:36:09.239 --> 00:36:10.319
 and across the world.

00:36:11.319 --> 00:36:12.259
 Why don't I pray?

00:36:12.260 --> 00:36:20.540
 Father God,

00:36:20.580 --> 00:36:21.820
 we think of those martyrs

00:36:21.820 --> 00:36:23.320
 under the altar of God

00:36:23.320 --> 00:36:24.840
 who cry out,

00:36:25.040 --> 00:36:25.300
 How long,

00:36:25.460 --> 00:36:26.060
 Sovereign Lord,

00:36:26.160 --> 00:36:26.920
 holy and true,

00:36:27.700 --> 00:36:28.660
 until you judge

00:36:28.660 --> 00:36:30.000
 the inhabitants of the earth

00:36:30.000 --> 00:36:31.240
 and avenge our blood?

00:36:34.140 --> 00:36:34.820
 God says,

00:36:34.880 --> 00:36:35.880
 Just a little while

00:36:35.880 --> 00:36:38.480
 till the blood of the martyrs

00:36:38.480 --> 00:36:39.120
 is complete.

00:36:39.119 --> 00:36:39.500
 Father,

00:36:39.779 --> 00:36:40.559
 we thank you

00:36:40.559 --> 00:36:41.559
 for the many people

00:36:41.559 --> 00:36:43.119
 in history

00:36:43.719 --> 00:36:45.420
 who have loved Jesus most

00:36:45.420 --> 00:36:46.819
 even to the point of death.

00:36:48.139 --> 00:36:48.579
 Father,

00:36:48.659 --> 00:36:49.199
 we thank you

00:36:49.199 --> 00:36:50.279
 that Stephen was

00:36:50.279 --> 00:36:51.119
 the trailblazer

00:36:51.679 --> 00:36:52.519
 of martyrdom

00:36:52.519 --> 00:36:55.679
 because he loved Jesus most,

00:36:55.759 --> 00:36:57.500
 he looked like Jesus most.

00:36:59.980 --> 00:37:00.699
 And Father,

00:37:00.799 --> 00:37:01.279
 that meant

00:37:01.279 --> 00:37:02.799
 that it cost him everything.

00:37:03.319 --> 00:37:03.559
 And yet,

00:37:03.619 --> 00:37:03.739
 Lord,

00:37:03.799 --> 00:37:04.119
 thank you

00:37:04.119 --> 00:37:05.400
 that he's with you

00:37:05.400 --> 00:37:07.119
 and I pray

00:37:07.119 --> 00:37:07.800
 that the lessons

00:37:07.800 --> 00:37:08.680
 we've learned this morning

00:37:08.680 --> 00:37:09.599
 from his life

00:37:09.599 --> 00:37:11.119
 about the choice

00:37:11.119 --> 00:37:11.880
 we must make

00:37:11.880 --> 00:37:12.760
 to follow Jesus,

00:37:14.059 --> 00:37:15.240
 the real challenge

00:37:15.240 --> 00:37:16.579
 to live all of our lives

00:37:16.579 --> 00:37:17.300
 for Jesus,

00:37:19.800 --> 00:37:20.280
 Father,

00:37:20.400 --> 00:37:21.639
 the real cost there is

00:37:21.639 --> 00:37:22.680
 involved in that.

00:37:23.700 --> 00:37:24.380
 And Lord,

00:37:24.440 --> 00:37:25.440
 that we might be involved

00:37:25.440 --> 00:37:26.680
 in taking this message

00:37:26.680 --> 00:37:27.820
 out from this place,

00:37:28.599 --> 00:37:28.900
 Lord,

00:37:28.980 --> 00:37:29.740
 into Brunsfield,

00:37:29.880 --> 00:37:30.400
 into Edinburgh,

00:37:30.539 --> 00:37:31.700
 into wherever we live,

00:37:33.079 --> 00:37:34.000
 even to the ends

00:37:34.000 --> 00:37:34.639
 of the earth.

00:37:35.400 --> 00:37:35.880
 Father,

00:37:35.980 --> 00:37:36.300
 thank you

00:37:36.300 --> 00:37:36.940
 that your message

00:37:36.940 --> 00:37:37.680
 is unstoppable.

00:37:38.760 --> 00:37:39.160
 So Lord,

00:37:39.220 --> 00:37:40.340
 would you amplify it

00:37:40.340 --> 00:37:41.039
 through our lives,

00:37:41.119 --> 00:37:41.519
 we pray.

00:37:42.160 --> 00:37:43.139
 In Jesus' name.

00:37:43.740 --> 00:37:44.000
 Amen.