WEBVTT

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 Good morning. The scripture for today comes from John chapter 1 verses 1 to 18.

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 Please follow along in your own Bibles, the bulletin, or the screen.

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 In the beginning was the Word, and the Word was with God, and the Word was God.

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 He was in the beginning with God. All things were made through him, and without him was not anything made that was made.

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 In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.

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 There was a man sent from God whose name was John. He came as a witness, to bear witness about the light.

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 That all might believe through him. He was not the light, but came to bear witness about the light.

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 The true light, which gives light to everyone, was coming into the world.

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 He was in the world, and the world was made through him, yet the world did not know him.

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 He came to his own, and his own people did not receive him.

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 But to all who did receive him, who believed in his name, he gave the right to become children of God,

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 who were born not of blood, nor of the will of the flesh, nor of the will of the men, but of God.

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 And the word became flesh and dwelt among us, and we have seen his glory.

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 Glory as of the only Son from the Father, full of grace and truth.

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 John bore witness about him and cried out,

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 This was he of whom I said,

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 He who comes after me ranks before me, because he was before me.

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 And from his fullness we have all received grace upon grace.

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 For the law was given through Moses.

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 Grace and truth came through Jesus Christ.

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 No one has ever seen God, the only God, who is at the Father's side.

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 He has made him known.

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 This is the word of God.

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 Great. Thank you, Annabelle.

00:02:31.420 --> 00:02:35.840
 Okay. I wonder if you have ever heard of the Indian parable,

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 in which there are a bunch of men, five or six men, depending on the parable,

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 blind men, who hear that this creature has come into their village,

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 this creature is called an elephant, but they have never seen an elephant,

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 and so they decide we must go and discover what this creature is like.

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 And so they go into the village, and each one takes hold of a different part of the elephant,

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 and depending on which part of the elephant he holds, he describes it in a different way.

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 And so one takes hold of his trunk, and he says,

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 this creature is like a thick snake.

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 And another takes hold of his ear, and he wages and says,

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 no, no, this creature is like a fan.

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 And another takes hold of his leg and says,

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 this thing called an elephant is strong and sturdy, like a pillar, like a tree trunk.

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 And another one takes hold of its tail and says,

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 no, no, this creature is like a rope.

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 And on and on they go.

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 And the point of the analogy is that nobody really has true perspective on life.

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 Nobody really has the right to any truth claim.

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 We all just view life through our own perspective, and our version of truth is just that.

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 It's our version of truth.

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 There's no such thing as independent truth.

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 We all just mediate truth through our experiences.

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 I wonder if you've ever heard of that.

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 And it's often used when it comes to faith.

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 I mean, who are you to say that this is true?

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 Maybe this is just your experience.

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 Any truth claim, especially a religious truth claim, is subjective.

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 Now, of course, I hope you can see there's a problem with the analogy.

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 The problem is the analogy only works if the person telling the analogy does have perfect perspective.

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 If they can see the whole story and the elephant, and they know it's an elephant,

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 and we, the suckers that are in the story, are the only ones that can't see what's going on, right?

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 The analogy doesn't exactly hold water.

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 But, of course, what if we are all to some degree blind?

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 What happens if we all do have imperfect vision, and our perspective in life is somewhat tainted?

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 How would we find out what is true?

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 What is real?

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 What if we are, in some measure, trying to find our way through life, trying to work out what is right, what is real?

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 Well, friends, what happens if we couldn't find our way to truth, but truth came looking for us?

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 What if rather than us trying to discover our way to what is right and light and real, if those things came to us?

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 This morning, we are starting John's Gospel, and we're going to be going through this for the next, I think, 10 or 11 weeks, the first four chapters.

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 And we are looking this morning at the introduction to John's Gospel, what is often called the prologue.

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 And John's Gospel is all about Jesus Christ.

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 John wants us to see very clearly who is Jesus, and why did He come, and what His claims are.

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 John wants us to understand Him.

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 And John is one of the few authors that actually tell us his purpose for writing his book.

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 Most biblical authors want us to work it out, but John tells us, if you go to the very end of John's Gospel, in chapter 20,

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 he actually says it here in verse 31.

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 I'm sorry, I don't have it on the slide.

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 He says this, these things, I've written these things, these things are written,

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 that you may believe that Jesus is the Christ, the Son of God, and that by believing, you may have life in His name.

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 John wants us to very clearly see who is Jesus, to understand Him,

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 because John knows that by seeing Jesus and understanding Him, that changes everything.

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 Life and life is found in Him.

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 And so today we're going to look at this introduction to John's Gospel,

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 and we're going to look at it through the lens of three questions, right?

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 Who is Jesus?

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 Why did He come?

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 What should we do?

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 Three simple questions.

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 So let's dive in and look at it.

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 Firstly, who is Jesus?

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 Verses 1 to 5.

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 John has a lot to say to us about Jesus of Nazareth.

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 He wants us to see that Jesus of Nazareth was not simply a wise man,

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 or a special religious leader, or a special figure.

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 Not just an influential man of history.

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 John wants us to see that Jesus of Nazareth is nothing less than the God of the Old Testament.

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 And we see this in the beginning.

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 Look at how he starts off.

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 He starts off his Gospel's biography of Jesus with these words.

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 He says,

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 In the beginning.

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 Now, for us, that might not be particularly relevant,

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 but to every Jewish reader of his Gospel,

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 those three words struck a chord.

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 Because every single Jewish reader in the whole of Israel

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 would automatically know where those words come from.

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 Do you know where they come from?

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 Genesis 1, right?

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 Remember, every Jewish kid from the age of probably three or four

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 would start to memorize the first five books of the Bible?

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 So every kid would know the first three words of the entire Bible.

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 Genesis 1 verse 1 says,

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 In the beginning.

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 In the beginning.

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 In the beginning, God.

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 Now, Genesis is not a cosmology textbook.

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 It's not trying to tell us everything, answer all our cosmological questions.

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 It's not trying to tell us how old the earth is, the age of the universe.

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 Genesis is telling us the who behind the what.

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 Who created the universe?

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 Well, Genesis tells us,

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 In the beginning, God created the heavens and the earth.

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 And so every Jewish kid would know,

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 In the beginning, God created the heavens and the earth.

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 And John borrows these three words,

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 and now he's talking about Jesus,

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 and he says,

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 In the beginning, Jesus.

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 He calls him the Word.

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 We're going to talk about that in a few minutes.

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 John's got a very unique name for Jesus, the Word.

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 In the beginning was the Word.

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 That's Jesus.

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 The Word was with God.

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 That means,

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 The God of the Old Testament,

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 As the Old Testament would have understood him.

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 Jesus was with him.

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 Not the same as him,

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 But with him.

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 And the Word was with God.

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 And the Word was God.

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 He was in the beginning with God.

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 So,

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 And that opens a whole,

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 Lot of questions about the Trinity,

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 And how does the Trinity work?

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 If you've got questions about the Trinity,

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 Come and chat to me.

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 I'd love to talk through that with you.

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 But,

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 But what John wants us to see here,

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 Is that,

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 Jesus is a personal being,

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 Distinctive from God the Father.

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 He's not just a,

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 A different manifestation of the Father.

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 He's distinctive.

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 And yet,

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 Equally God with God the Father.

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 And then,

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 Echoing Genesis even further,

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 John tells us that,

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 Jesus Christ is at the very heart of all creation.

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 Everything that exists.

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 Look at what he says in verse 3.

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 He says,

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 All things were made through him,

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 And without him,

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 Was not anything made,

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 That was made.

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 It's a very wordy way of saying,

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 Jesus Christ is the creative power,

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 The creative genius,

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 Behind every single thing that exists,

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 In all this material world.

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 So think of our,

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 100 billion light year wide,

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 Observable universe.

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 That's,

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 As far as I can tell,

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 That's the latest we understand,

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 How big the universe is.

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 100 billion light years in length.

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 Jesus Christ,

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 Is the creative genius,

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 Behind all of it.

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 All the galaxies,

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 And the solar systems,

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 And the universes.

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 We sang earlier about,

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 He holds all the oceans in his hands.

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 The oceans are nothing.

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 He holds the cosmos in his hand.

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 You know,

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 From galaxies,

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 To subatomic particles.

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 Jesus Christ was there,

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 Before the beginning of our material world,

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 Speaking it into existence.

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 All things were made through him,

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 And without him,

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 Was not anything made,

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 That was made.

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 All things including,

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 Life.

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 All life.

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 Look at verse 4.

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 In him,

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 Was life,

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 And the life,

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 Was the light of mankind.

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 The light shines in the darkness,

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 And the darkness has not overcome it.

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 In other words,

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 Jesus is the,

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 The source,

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 The original source,

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 Of every living thing.

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 So think about this,

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 You,

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 You're at your desk,

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 And it's getting dark outside,

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 And you,

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 You turn on the light,

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 You switch it on,

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 The light switch turns the light,

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 But,

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 But if it's not connected to a power source,

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 Doesn't matter how many bulbs you've got in there,

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 Globes,

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 Or how fancy the wiring is,

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 Or how beautiful the light bulb looks,

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 If it's not connected to a source,

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 It's nothing.

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 Jesus is the original life source,

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 Of everything that exists.

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 In him is life.

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 And that life,

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 Was the light of mankind.

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 Now,

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 We could spend a lot of weeks on this,

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 But John's point is this,

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 That the one that we've come to know,

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 Is Jesus of Nazareth,

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 Who,

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 In verse 17,

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 John eventually reveals him,

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 He says,

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 Jesus Christ,

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 The one who has existed for all eternity,

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 Through whom all life,

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 And reality,

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 And existence,

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 Derives its being,

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 This is Jesus of Nazareth.

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 And,

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 And we often think of Jesus as,

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 Gentle and lowly,

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 And kind,

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 And meek,

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 And just gentle babies on his lap,

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 And that's true,

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 He is kind,

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 And gentle and lowly,

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 But he's also infinitely majestic,

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 The creator of every single star and galaxy,

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 And every semi-tomic particle,

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 Jesus,

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 Is the creator of it all.

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 Now,

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 Just a side comment here,

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 This is not John's main point in this passage,

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 But a side comment here is this,

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 And he's going to make this point again,

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 And again throughout his gospel,

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 One of the implications of this,

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 And this is really,

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 At the heart of Christianity,

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 In some ways,

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 Is this,

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 That,

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 You will never,

00:12:25.319 --> 00:12:27.019
 We will never ever,

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 Experience life,

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 Hope,

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 Lasting joy,

00:12:32.379 --> 00:12:33.259
 Lasting peace,

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 Enduring confidence,

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 All the things,

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 All the things that we so desperately long for,

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 And existentially crave in our gut,

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 Those things,

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 We will never find,

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 Apart from union,

00:12:47.120 --> 00:12:49.500
 Uniting ourselves with the person of the Lord Jesus Christ,

00:12:50.160 --> 00:12:51.560
 John's going to tell us again,

00:12:51.620 --> 00:12:51.900
 And again,

00:12:51.960 --> 00:12:52.100
 And again,

00:12:52.160 --> 00:12:53.360
 That all life,

00:12:53.600 --> 00:12:54.340
 By which he means,

00:12:54.680 --> 00:12:56.019
 The existence of life,

00:12:56.220 --> 00:12:56.820
 But also,

00:12:57.180 --> 00:12:58.139
 Existential life,

00:12:58.220 --> 00:12:59.300
 The fullness of life,

00:12:59.299 --> 00:13:01.759
 Existence and fullness of life,

00:13:02.000 --> 00:13:03.439
 Are found in union,

00:13:03.559 --> 00:13:04.219
 Being one,

00:13:04.620 --> 00:13:06.419
 With the person of the Lord Jesus Christ,

00:13:07.559 --> 00:13:08.659
 He is life,

00:13:08.740 --> 00:13:09.479
 How do you say it?

00:13:09.699 --> 00:13:10.899
 In him is life,

00:13:11.539 --> 00:13:13.219
 And the life was the light of all mankind,

00:13:14.539 --> 00:13:16.979
 I think this,

00:13:17.139 --> 00:13:18.719
 Raises a question for us,

00:13:19.500 --> 00:13:20.959
 He has a question for us to ponder,

00:13:22.099 --> 00:13:23.419
 For those of us that are Christians,

00:13:23.519 --> 00:13:24.459
 I know not all of us here,

00:13:24.519 --> 00:13:25.579
 Would consider ourselves Christians,

00:13:25.719 --> 00:13:26.959
 But for those of us that are Christians,

00:13:27.339 --> 00:13:28.979
 I wonder whether our lives,

00:13:29.299 --> 00:13:30.699
 And our prayers,

00:13:31.459 --> 00:13:32.339
 And our worship,

00:13:32.519 --> 00:13:33.319
 Reflect this,

00:13:34.199 --> 00:13:35.299
 When we come to church,

00:13:35.339 --> 00:13:36.479
 And we worship God,

00:13:36.939 --> 00:13:38.699
 It's very easy just to be blase,

00:13:39.039 --> 00:13:39.679
 Or familiar,

00:13:39.939 --> 00:13:40.399
 Or just,

00:13:40.959 --> 00:13:42.120
 Kind of our minds drift,

00:13:42.199 --> 00:13:43.219
 And we sing the songs,

00:13:43.579 --> 00:13:43.559
 And,

00:13:44.399 --> 00:13:46.439
 But who is it that we stand before?

00:13:47.379 --> 00:13:48.299
 We stand before,

00:13:48.919 --> 00:13:49.579
 The sovereign,

00:13:49.799 --> 00:13:50.479
 Uncreated,

00:13:50.699 --> 00:13:52.079
 Eternally existing,

00:13:52.859 --> 00:13:53.959
 Uncreated being,

00:13:54.099 --> 00:13:55.359
 One with God the Father,

00:13:55.500 --> 00:13:56.579
 Distinctive from the Father,

00:13:56.719 --> 00:13:58.419
 From whom all life and being,

00:13:58.419 --> 00:14:00.399
 And purpose derives it existence,

00:14:01.099 --> 00:14:02.299
 This is Jesus,

00:14:03.179 --> 00:14:04.079
 Now look at what,

00:14:04.079 --> 00:14:05.799
 John has to say about this Jesus,

00:14:05.979 --> 00:14:06.740
 He calls on the word,

00:14:06.819 --> 00:14:07.419
 Verse 14,

00:14:07.519 --> 00:14:08.039
 Then he says,

00:14:08.559 --> 00:14:09.759
 And this Jesus,

00:14:10.000 --> 00:14:10.659
 The word,

00:14:11.059 --> 00:14:12.199
 Has become flesh,

00:14:12.759 --> 00:14:14.079
 And dwelt amongst us,

00:14:14.080 --> 00:14:15.400
 So,

00:14:15.620 --> 00:14:16.320
 Second question,

00:14:17.040 --> 00:14:17.440
 Jesus,

00:14:17.560 --> 00:14:18.180
 Who is Jesus?

00:14:18.300 --> 00:14:18.920
 The eternal,

00:14:19.100 --> 00:14:19.940
 Uncreated,

00:14:20.580 --> 00:14:22.520
 Ever existing God,

00:14:22.840 --> 00:14:24.060
 Why did he come?

00:14:24.360 --> 00:14:25.100
 Question 2,

00:14:25.360 --> 00:14:26.060
 Verses 1,

00:14:26.460 --> 00:14:29.259
 Verses 14 to 18,

00:14:30.160 --> 00:14:30.560
 Now,

00:14:30.980 --> 00:14:31.600
 This Jesus,

00:14:31.720 --> 00:14:32.320
 Who is God,

00:14:33.080 --> 00:14:36.220
 Why would this incomprehensible deity,

00:14:36.379 --> 00:14:37.680
 Who is infinitely bigger,

00:14:37.740 --> 00:14:38.920
 Than anything that our minds,

00:14:39.000 --> 00:14:40.280
 Can fathom and understand,

00:14:40.279 --> 00:14:42.720
 Why would he squeeze himself,

00:14:42.819 --> 00:14:43.679
 And limit himself,

00:14:43.799 --> 00:14:44.139
 Into,

00:14:44.799 --> 00:14:46.480
 Something as small,

00:14:46.559 --> 00:14:47.100
 And insignificant,

00:14:47.319 --> 00:14:48.480
 As a human being,

00:14:48.559 --> 00:14:50.039
 With all our failings,

00:14:50.159 --> 00:14:50.939
 And foibles,

00:14:51.199 --> 00:14:52.339
 And failings,

00:14:52.439 --> 00:14:53.159
 And mistakes,

00:14:53.259 --> 00:14:54.759
 Why would this being,

00:14:55.600 --> 00:14:57.199
 Come and be with us?

00:14:58.179 --> 00:14:58.659
 Well,

00:14:58.959 --> 00:15:00.339
 John wants to tell us,

00:15:00.879 --> 00:15:01.759
 No doubt you notice,

00:15:01.899 --> 00:15:04.159
 John's got this very unique name for Jesus,

00:15:04.279 --> 00:15:05.199
 What does he call Jesus?

00:15:06.579 --> 00:15:07.480
 The word,

00:15:07.480 --> 00:15:07.840
 Right?

00:15:08.279 --> 00:15:09.039
 He says here,

00:15:09.060 --> 00:15:10.139
 In the beginning was the word,

00:15:10.220 --> 00:15:10.879
 He's talking about Jesus,

00:15:11.019 --> 00:15:12.340
 And the word was with God,

00:15:12.399 --> 00:15:13.460
 And the word was God,

00:15:13.860 --> 00:15:15.360
 He was in the beginning with God,

00:15:15.840 --> 00:15:18.440
 Why does John call Jesus the word?

00:15:18.539 --> 00:15:21.139
 And that's a very strange name for Jesus,

00:15:21.800 --> 00:15:22.120
 Well,

00:15:22.180 --> 00:15:22.860
 There's a couple of things,

00:15:22.920 --> 00:15:23.980
 I think there's two things in particular,

00:15:24.659 --> 00:15:25.659
 Firstly,

00:15:26.139 --> 00:15:27.000
 In the Old Testament,

00:15:27.340 --> 00:15:27.920
 The word,

00:15:28.060 --> 00:15:28.779
 God's word,

00:15:29.120 --> 00:15:31.220
 Has a very particular,

00:15:31.360 --> 00:15:32.480
 And important significance,

00:15:33.480 --> 00:15:34.480
 God's word,

00:15:34.620 --> 00:15:35.480
 Is very closely associated,

00:15:36.220 --> 00:15:36.960
 With his character,

00:15:36.960 --> 00:15:38.080
 And God himself,

00:15:38.560 --> 00:15:39.280
 And God's word,

00:15:39.360 --> 00:15:40.580
 Accomplishes many things,

00:15:41.080 --> 00:15:41.740
 So for instance,

00:15:41.879 --> 00:15:42.600
 In Genesis 1,

00:15:42.740 --> 00:15:43.460
 God speaks,

00:15:43.560 --> 00:15:44.120
 And his word,

00:15:44.259 --> 00:15:45.780
 Brings creation into being,

00:15:46.440 --> 00:15:46.639
 In,

00:15:46.759 --> 00:15:47.379
 In,

00:15:47.580 --> 00:15:48.420
 At Mount Sinai,

00:15:48.740 --> 00:15:49.580
 God speaks,

00:15:49.680 --> 00:15:51.400
 And he forms a community of people,

00:15:51.519 --> 00:15:51.980
 His people,

00:15:52.040 --> 00:15:52.740
 It's his word,

00:15:52.820 --> 00:15:54.680
 That creates the community of God's people,

00:15:55.200 --> 00:15:56.560
 In Psalm 107,

00:15:57.019 --> 00:15:57.740
 God says,

00:15:57.820 --> 00:15:59.120
 His people cried out to him,

00:15:59.460 --> 00:16:00.600
 To rescue them,

00:16:00.780 --> 00:16:02.220
 And he sent his word,

00:16:02.280 --> 00:16:03.680
 And his word rescued them,

00:16:04.340 --> 00:16:05.240
 Psalm 119,

00:16:05.320 --> 00:16:06.300
 That amazing psalm,

00:16:06.299 --> 00:16:06.899
 And talks about how,

00:16:06.899 --> 00:16:08.579
 God's word comforts us,

00:16:08.659 --> 00:16:09.479
 And guides us,

00:16:09.519 --> 00:16:10.339
 And leads us,

00:16:10.379 --> 00:16:11.799
 And leads us to salvation,

00:16:12.139 --> 00:16:12.219
 And,

00:16:12.359 --> 00:16:12.679
 And,

00:16:12.719 --> 00:16:13.979
 Gives us hope,

00:16:14.079 --> 00:16:14.979
 And gives us clarity,

00:16:15.120 --> 00:16:15.759
 And protects us,

00:16:16.059 --> 00:16:16.759
 God's word,

00:16:16.859 --> 00:16:17.839
 Does all sorts of things,

00:16:18.679 --> 00:16:19.099
 And of course,

00:16:19.159 --> 00:16:20.079
 The very famous chapter,

00:16:20.179 --> 00:16:21.120
 In Ezekiel 37,

00:16:21.500 --> 00:16:23.099
 Is the valley of dry bones,

00:16:23.259 --> 00:16:23.979
 There's death,

00:16:24.019 --> 00:16:24.659
 There's no life,

00:16:25.039 --> 00:16:25.959
 And God tells Ezekiel,

00:16:26.139 --> 00:16:27.359
 Speak my word,

00:16:27.399 --> 00:16:28.979
 And my word will create life,

00:16:29.759 --> 00:16:30.740
 Throughout the Old Testament,

00:16:30.740 --> 00:16:31.820
 God's word,

00:16:32.240 --> 00:16:33.060
 Creates life,

00:16:33.740 --> 00:16:34.360
 Rescues,

00:16:34.840 --> 00:16:35.340
 Saves,

00:16:35.799 --> 00:16:36.519
 Redeems,

00:16:37.340 --> 00:16:37.899
 God's word,

00:16:38.000 --> 00:16:39.000
 Accompasses all these things,

00:16:39.100 --> 00:16:40.500
 And John now says,

00:16:41.180 --> 00:16:41.620
 Jesus,

00:16:42.139 --> 00:16:43.220
 Is the word,

00:16:43.560 --> 00:16:44.279
 Made flesh,

00:16:45.019 --> 00:16:45.879
 All those things,

00:16:46.019 --> 00:16:46.960
 That God does,

00:16:47.019 --> 00:16:47.460
 In the Bible,

00:16:47.560 --> 00:16:48.200
 In the Old Testament,

00:16:49.259 --> 00:16:50.060
 Jesus is the one,

00:16:50.100 --> 00:16:50.720
 Who's doing those,

00:16:51.399 --> 00:16:52.279
 But there's something more,

00:16:52.279 --> 00:16:53.000
 Than this of course,

00:16:53.060 --> 00:16:53.460
 Isn't there,

00:16:54.159 --> 00:16:55.279
 What do our words do,

00:16:56.279 --> 00:16:57.579
 Our words reveal,

00:16:57.779 --> 00:16:58.759
 Who we really are,

00:16:59.600 --> 00:17:00.959
 Remember how Jesus says,

00:17:01.039 --> 00:17:02.620
 Out of the overflow of our hearts,

00:17:03.139 --> 00:17:04.160
 The mouth speaks,

00:17:05.079 --> 00:17:05.940
 When we speak,

00:17:06.059 --> 00:17:06.879
 Often we reveal,

00:17:06.960 --> 00:17:08.240
 What's hidden in our hearts,

00:17:08.299 --> 00:17:08.980
 In our lives,

00:17:09.940 --> 00:17:10.119
 Friends,

00:17:10.139 --> 00:17:11.019
 How many of us have,

00:17:11.639 --> 00:17:12.399
 Found ourselves,

00:17:12.759 --> 00:17:13.819
 I don't know if you've ever done this,

00:17:14.039 --> 00:17:15.139
 You say something,

00:17:15.899 --> 00:17:17.019
 That is very true,

00:17:17.019 --> 00:17:18.819
 But not maybe socially appropriate,

00:17:19.180 --> 00:17:20.319
 And as you say it,

00:17:20.359 --> 00:17:22.220
 You wish you could grab those words back,

00:17:22.259 --> 00:17:22.500
 Right?

00:17:23.079 --> 00:17:24.119
 And you can't,

00:17:24.200 --> 00:17:24.619
 They're gone,

00:17:24.619 --> 00:17:25.819
 They're out your mouth,

00:17:25.899 --> 00:17:26.119
 Why?

00:17:26.859 --> 00:17:27.199
 Because,

00:17:27.399 --> 00:17:28.779
 And why do you want to take them back?

00:17:29.139 --> 00:17:29.959
 Because they reveal,

00:17:30.039 --> 00:17:31.179
 What's really going on,

00:17:31.219 --> 00:17:31.459
 Right?

00:17:32.239 --> 00:17:32.959
 Or how many times,

00:17:33.000 --> 00:17:34.199
 Have we seen somebody famous,

00:17:34.279 --> 00:17:34.939
 Maybe a celebrity,

00:17:35.199 --> 00:17:35.799
 Or somebody,

00:17:36.179 --> 00:17:36.959
 Being caught,

00:17:37.079 --> 00:17:38.139
 Saying something on camera,

00:17:38.179 --> 00:17:38.699
 And they didn't know,

00:17:38.779 --> 00:17:39.399
 They were on camera,

00:17:39.599 --> 00:17:39.899
 Right?

00:17:40.459 --> 00:17:41.299
 And it reveals,

00:17:41.319 --> 00:17:42.559
 What they really like,

00:17:42.779 --> 00:17:44.119
 Behind the PR scheme,

00:17:44.119 --> 00:17:47.000
 And the well manicured presentation,

00:17:47.399 --> 00:17:48.419
 And then what happens,

00:17:48.500 --> 00:17:49.139
 They all issue,

00:17:49.219 --> 00:17:50.819
 Some kind of very flaky apology,

00:17:51.000 --> 00:17:51.979
 And they'll say something like,

00:17:52.500 --> 00:17:52.679
 You know,

00:17:52.739 --> 00:17:53.759
 I apologize for my words,

00:17:53.759 --> 00:17:55.579
 That's not who I really am,

00:17:55.700 --> 00:17:57.359
 I'm not really a racist,

00:17:58.059 --> 00:17:58.400
 And you'll think,

00:17:58.480 --> 00:17:59.220
 Of course you are,

00:17:59.259 --> 00:17:59.440
 Right?

00:17:59.500 --> 00:17:59.759
 Because,

00:18:00.379 --> 00:18:01.119
 When you didn't know,

00:18:01.200 --> 00:18:02.079
 The cameras were on you,

00:18:02.200 --> 00:18:03.180
 Your words revealed,

00:18:03.279 --> 00:18:04.059
 Who you really were,

00:18:04.460 --> 00:18:05.279
 They showed exactly,

00:18:05.440 --> 00:18:05.859
 Who you were,

00:18:06.619 --> 00:18:06.940
 Right?

00:18:07.980 --> 00:18:08.900
 Our words,

00:18:08.960 --> 00:18:10.079
 Reveal something about,

00:18:10.539 --> 00:18:11.799
 The hidden nature,

00:18:11.920 --> 00:18:12.980
 Of what's inside of us,

00:18:13.500 --> 00:18:14.879
 Our words give manifestation,

00:18:14.879 --> 00:18:16.259
 To what's unseen,

00:18:16.440 --> 00:18:16.879
 Unknown,

00:18:18.000 --> 00:18:18.859
 Our words reveal,

00:18:18.940 --> 00:18:20.440
 The unseen secrets of our hearts,

00:18:20.500 --> 00:18:20.960
 For better,

00:18:21.099 --> 00:18:21.900
 Or for worse,

00:18:21.900 --> 00:18:24.140
 Sidebar tangent,

00:18:24.400 --> 00:18:25.259
 This is one of the reasons,

00:18:25.360 --> 00:18:26.240
 Why it's so important,

00:18:26.240 --> 00:18:27.320
 For married couples,

00:18:27.320 --> 00:18:28.780
 To make sure,

00:18:28.920 --> 00:18:29.460
 That you're not just,

00:18:29.759 --> 00:18:30.880
 That you're getting time together,

00:18:30.880 --> 00:18:32.680
 To share what's really on your heart,

00:18:32.840 --> 00:18:33.880
 You're not just managing,

00:18:33.880 --> 00:18:34.440
 The households,

00:18:34.540 --> 00:18:35.320
 And kids and stuff,

00:18:35.380 --> 00:18:36.440
 You can go on a date night,

00:18:36.480 --> 00:18:37.560
 Or have time together,

00:18:37.560 --> 00:18:38.160
 Because actually,

00:18:38.340 --> 00:18:39.440
 What builds intimacy,

00:18:40.019 --> 00:18:41.580
 Is sharing our hearts,

00:18:41.640 --> 00:18:42.680
 Is seeing what's going on,

00:18:42.680 --> 00:18:43.480
 Inside of our hearts,

00:18:43.519 --> 00:18:44.200
 Is our words,

00:18:44.560 --> 00:18:45.440
 Words reveal,

00:18:45.540 --> 00:18:46.420
 What's inside of us,

00:18:47.560 --> 00:18:48.740
 Now what does John say here?

00:18:49.720 --> 00:18:50.299
 John says,

00:18:50.440 --> 00:18:52.900
 Jesus is the word of God,

00:18:53.759 --> 00:18:54.640
 What does that mean?

00:18:55.200 --> 00:18:56.240
 He's the one,

00:18:56.339 --> 00:18:57.180
 Who reveals,

00:18:57.299 --> 00:18:58.019
 The unknown,

00:18:58.259 --> 00:18:59.120
 Unseen God,

00:18:59.220 --> 00:19:00.519
 What God is really like,

00:19:00.799 --> 00:19:03.120
 And that's what verses 14 to 18,

00:19:03.200 --> 00:19:03.779
 Are all about,

00:19:03.859 --> 00:19:05.140
 Look at them with me,

00:19:06.339 --> 00:19:08.380
 Why did this uncreated being,

00:19:08.480 --> 00:19:10.359
 Who spoke the ever expanding universe,

00:19:10.440 --> 00:19:11.099
 Into existence,

00:19:11.319 --> 00:19:13.259
 Who is utterly beyond comprehension,

00:19:13.839 --> 00:19:15.920
 Why did he take on flesh and blood,

00:19:15.920 --> 00:19:17.359
 And dwell amongst us?

00:19:17.359 --> 00:19:19.479
 Because he wants to make known,

00:19:19.639 --> 00:19:20.359
 What God is like,

00:19:20.419 --> 00:19:21.699
 Look at what he says in verse 14,

00:19:22.179 --> 00:19:23.539
 The word became flesh,

00:19:23.639 --> 00:19:24.799
 And dwelt amongst us,

00:19:25.199 --> 00:19:27.519
 And we have seen his glory,

00:19:28.159 --> 00:19:30.479
 Glory is the visible manifestation,

00:19:30.759 --> 00:19:31.459
 Of the holiness,

00:19:31.599 --> 00:19:32.919
 Or the distinctiveness of God,

00:19:33.099 --> 00:19:33.819
 God is holy,

00:19:34.019 --> 00:19:35.779
 He's completely unlike us,

00:19:36.079 --> 00:19:38.059
 And his glory is his visible manifestation,

00:19:38.539 --> 00:19:39.759
 We have now seen,

00:19:40.019 --> 00:19:40.939
 The distinctiveness,

00:19:41.079 --> 00:19:42.240
 The glory of God,

00:19:42.339 --> 00:19:42.639
 How?

00:19:43.199 --> 00:19:44.159
 In the person of Jesus,

00:19:44.160 --> 00:19:46.700
 The word became flesh,

00:19:46.779 --> 00:19:47.640
 And dwelt amongst us,

00:19:47.680 --> 00:19:49.180
 And we have seen his glory,

00:19:49.240 --> 00:19:50.140
 Look at verse 18,

00:19:50.380 --> 00:19:51.840
 No one has ever seen God,

00:19:52.200 --> 00:19:52.980
 The only God,

00:19:53.019 --> 00:19:54.120
 Who is at the Father's side,

00:19:54.259 --> 00:19:54.840
 But he,

00:19:55.100 --> 00:19:55.420
 Jesus,

00:19:56.120 --> 00:19:57.740
 He has made him known,

00:19:59.120 --> 00:20:00.300
 Jesus called the word,

00:20:00.440 --> 00:20:01.340
 Because he reveals,

00:20:01.440 --> 00:20:02.060
 What is unseen,

00:20:02.160 --> 00:20:03.360
 And unknown about God,

00:20:03.440 --> 00:20:04.120
 To us,

00:20:04.700 --> 00:20:06.620
 And so the point of John's prologue,

00:20:06.620 --> 00:20:06.860
 In this,

00:20:07.040 --> 00:20:08.360
 These verse 18 verses,

00:20:08.359 --> 00:20:10.500
 Is that Jesus is nothing less,

00:20:10.559 --> 00:20:11.819
 Than the manifestation,

00:20:12.179 --> 00:20:13.519
 Jesus wants us to know,

00:20:13.740 --> 00:20:14.419
 And see,

00:20:14.519 --> 00:20:15.039
 And experience,

00:20:15.240 --> 00:20:16.719
 What is this unknown,

00:20:16.899 --> 00:20:18.039
 Unseen God like?

00:20:18.839 --> 00:20:19.619
 He's Jesus,

00:20:20.579 --> 00:20:21.799
 Now the question is,

00:20:22.019 --> 00:20:23.359
 What about God,

00:20:23.439 --> 00:20:24.319
 Does Jesus reveal?

00:20:24.439 --> 00:20:25.959
 I mean there's a lot about God,

00:20:26.379 --> 00:20:27.279
 He is this diamond,

00:20:27.399 --> 00:20:28.559
 That every facet reveals,

00:20:28.639 --> 00:20:30.359
 Has another aspect of his glory,

00:20:30.419 --> 00:20:31.199
 And his majesty,

00:20:31.599 --> 00:20:32.279
 His holiness,

00:20:32.500 --> 00:20:33.240
 His splendor,

00:20:33.319 --> 00:20:34.139
 His tenderness,

00:20:34.619 --> 00:20:35.879
 His omnipotence,

00:20:35.880 --> 00:20:38.240
 What aspect about God's,

00:20:38.240 --> 00:20:39.220
 Infinite characters,

00:20:39.320 --> 00:20:40.140
 Does Jesus reveal?

00:20:40.800 --> 00:20:41.800
 Well there's a lot,

00:20:41.940 --> 00:20:43.760
 But John has something in particular,

00:20:44.640 --> 00:20:45.600
 There's one thing in particular,

00:20:45.700 --> 00:20:47.420
 He wants us to see about Jesus,

00:20:48.420 --> 00:20:49.340
 Look at what he says here,

00:20:49.400 --> 00:20:51.140
 He references the Old Testament,

00:20:51.260 --> 00:20:52.220
 A whole bunch of times,

00:20:52.360 --> 00:20:54.120
 And look what he says in verse 14,

00:20:54.780 --> 00:20:56.180
 The word became flesh,

00:20:56.300 --> 00:20:58.100
 And dwelt amongst us,

00:20:58.720 --> 00:20:59.500
 You might know this,

00:20:59.500 --> 00:21:00.380
 The word dwelt there,

00:21:00.440 --> 00:21:01.120
 It literally means,

00:21:01.260 --> 00:21:03.020
 He pitched his tent amongst us,

00:21:03.420 --> 00:21:05.080
 Jesus came and pitched his tent,

00:21:05.079 --> 00:21:06.199
 Amongst us,

00:21:06.839 --> 00:21:07.439
 But it's also,

00:21:07.559 --> 00:21:08.319
 That word dwelt,

00:21:08.399 --> 00:21:09.740
 Is also the word that's used,

00:21:09.839 --> 00:21:10.519
 In the Old Testament,

00:21:10.699 --> 00:21:11.859
 For the tabernacle,

00:21:12.699 --> 00:21:12.879
 Okay,

00:21:12.960 --> 00:21:13.699
 If you remember,

00:21:13.779 --> 00:21:15.119
 The tabernacle was this tent,

00:21:15.199 --> 00:21:15.980
 That was in the wilderness,

00:21:16.179 --> 00:21:16.720
 In the desert,

00:21:17.299 --> 00:21:18.119
 And the tabernacle,

00:21:18.259 --> 00:21:19.240
 Was the precursor,

00:21:19.279 --> 00:21:19.919
 To the temple,

00:21:20.460 --> 00:21:21.419
 So remember God's people,

00:21:21.500 --> 00:21:22.119
 In the Old Testament,

00:21:22.480 --> 00:21:23.779
 They're walking through the wilderness,

00:21:23.939 --> 00:21:25.139
 Towards the promised land,

00:21:25.539 --> 00:21:26.819
 And they are sinful,

00:21:27.039 --> 00:21:28.000
 They are rebellious,

00:21:28.439 --> 00:21:30.480
 They don't really follow God,

00:21:30.480 --> 00:21:31.899
 How does God respond,

00:21:32.059 --> 00:21:32.579
 To their sin?

00:21:33.059 --> 00:21:34.299
 In amazing grace,

00:21:34.379 --> 00:21:34.740
 He says,

00:21:34.740 --> 00:21:36.500
 I will come and dwell with you,

00:21:36.920 --> 00:21:38.059
 And so he tells Moses,

00:21:38.460 --> 00:21:39.240
 Build a tent,

00:21:39.559 --> 00:21:40.920
 I will put my presence there,

00:21:40.960 --> 00:21:41.880
 My glory there,

00:21:42.200 --> 00:21:42.839
 Isn't that amazing?

00:21:42.960 --> 00:21:43.900
 How does God respond,

00:21:44.019 --> 00:21:44.420
 To our sin?

00:21:44.799 --> 00:21:46.160
 He comes to us,

00:21:46.279 --> 00:21:47.440
 He comes close to us,

00:21:47.819 --> 00:21:48.859
 And in the tabernacle,

00:21:48.980 --> 00:21:50.099
 His presence is there,

00:21:50.400 --> 00:21:51.960
 And it's the one place on earth,

00:21:52.019 --> 00:21:53.400
 Where heaven and earth meet,

00:21:53.940 --> 00:21:55.240
 Where God's presence is,

00:21:55.579 --> 00:21:56.359
 This place is called,

00:21:56.460 --> 00:21:57.120
 The tabernacle,

00:21:57.620 --> 00:21:59.620
 John uses that very word,

00:21:59.660 --> 00:22:00.019
 And says,

00:22:00.019 --> 00:22:01.559
 The word became flesh,

00:22:01.700 --> 00:22:04.259
 And God tabernacled amongst us,

00:22:04.339 --> 00:22:04.859
 In Jesus,

00:22:05.440 --> 00:22:06.279
 What's John saying?

00:22:06.799 --> 00:22:08.059
 The tabernacle is gone,

00:22:08.500 --> 00:22:09.440
 The temple is gone,

00:22:09.980 --> 00:22:11.059
 Who's here in this place?

00:22:11.639 --> 00:22:12.039
 Jesus,

00:22:12.460 --> 00:22:13.480
 The presence of God,

00:22:13.539 --> 00:22:15.039
 The one place where heaven and earth,

00:22:15.079 --> 00:22:15.599
 Are going to meet,

00:22:16.099 --> 00:22:17.099
 In the person of Jesus,

00:22:17.500 --> 00:22:17.720
 Okay,

00:22:17.940 --> 00:22:19.039
 And then John says this,

00:22:19.079 --> 00:22:20.000
 The word became flesh,

00:22:20.079 --> 00:22:20.859
 Dwelt amongst us,

00:22:20.940 --> 00:22:22.019
 We have seen his glory,

00:22:22.740 --> 00:22:24.119
 And when we see his glory,

00:22:24.240 --> 00:22:24.920
 What do we see?

00:22:26.200 --> 00:22:26.599
 Full,

00:22:26.599 --> 00:22:28.059
 Full of grace,

00:22:28.679 --> 00:22:29.419
 And truth,

00:22:30.419 --> 00:22:31.819
 Full of grace and truth,

00:22:32.859 --> 00:22:33.779
 Again,

00:22:34.519 --> 00:22:35.859
 It's an Old Testament reference,

00:22:36.519 --> 00:22:36.939
 Do you remember,

00:22:37.319 --> 00:22:39.319
 In Exodus 32 to 34,

00:22:39.559 --> 00:22:40.359
 The people of God,

00:22:40.439 --> 00:22:41.699
 Are walking through the wilderness,

00:22:41.919 --> 00:22:43.179
 And they're on the way to the promised land,

00:22:43.259 --> 00:22:44.279
 And God says to Moses,

00:22:44.439 --> 00:22:44.679
 Moses,

00:22:44.839 --> 00:22:46.119
 You must take my people in,

00:22:46.819 --> 00:22:47.459
 And Moses says,

00:22:47.519 --> 00:22:48.419
 God I can't do it,

00:22:48.459 --> 00:22:49.559
 These people are rebellious,

00:22:49.719 --> 00:22:49.779
 They,

00:22:49.859 --> 00:22:51.480
 I can't control them,

00:22:51.879 --> 00:22:52.199
 They're like,

00:22:52.659 --> 00:22:54.219
 Wayward two year olds,

00:22:54.719 --> 00:22:56.000
 God I can't do it,

00:22:56.000 --> 00:22:56.480
 And he says,

00:22:56.599 --> 00:22:57.559
 Eventually he says,

00:22:57.639 --> 00:22:58.059
 Okay God,

00:22:58.139 --> 00:22:59.079
 I'll do it,

00:22:59.119 --> 00:23:00.299
 But you must go with me,

00:23:00.359 --> 00:23:00.759
 And God says,

00:23:00.799 --> 00:23:01.439
 I'll go with you,

00:23:02.059 --> 00:23:02.899
 And then Moses says,

00:23:02.980 --> 00:23:04.559
 God please show me your glory,

00:23:04.639 --> 00:23:05.759
 I need to know that you're with me,

00:23:05.839 --> 00:23:06.899
 Show me your glory,

00:23:07.679 --> 00:23:08.179
 And God says,

00:23:08.259 --> 00:23:08.819
 Okay I will,

00:23:09.839 --> 00:23:10.959
 And so he shows,

00:23:11.159 --> 00:23:12.799
 He reveals his glory to Moses,

00:23:12.899 --> 00:23:13.599
 And what does he do,

00:23:13.679 --> 00:23:14.599
 He hides him in a rock,

00:23:14.679 --> 00:23:15.799
 And he says this,

00:23:15.879 --> 00:23:17.219
 I am the Lord,

00:23:17.319 --> 00:23:17.799
 The Lord,

00:23:18.219 --> 00:23:19.779
 A God merciful and gracious,

00:23:20.319 --> 00:23:21.339
 Slow to anger,

00:23:21.339 --> 00:23:22.199
 And abounding,

00:23:22.379 --> 00:23:24.219
 In steadfast love and faithfulness,

00:23:24.819 --> 00:23:25.519
 And through the rest,

00:23:25.579 --> 00:23:26.079
 The Old Testament,

00:23:26.079 --> 00:23:28.240
 This is kind of God's nickname for himself,

00:23:28.359 --> 00:23:30.279
 This is God's description of himself,

00:23:30.480 --> 00:23:32.179
 Who is the God of the Old Testament?

00:23:33.039 --> 00:23:34.179
 Well supremely,

00:23:34.259 --> 00:23:35.720
 He is the God who is abounding,

00:23:35.879 --> 00:23:38.659
 In steadfast love and faithfulness,

00:23:39.119 --> 00:23:42.159
 But another way of translating that is,

00:23:43.119 --> 00:23:45.399
 Gracefulness and truthfulness,

00:23:46.539 --> 00:23:48.359
 Who is the God of the Old Testament?

00:23:48.480 --> 00:23:50.019
 He's the God who overflows,

00:23:50.119 --> 00:23:50.699
 Abounds,

00:23:50.700 --> 00:23:53.160
 He's the God who meets our fallenness,

00:23:53.220 --> 00:23:54.080
 And our brokenness,

00:23:54.240 --> 00:23:54.900
 And our mistakes,

00:23:54.900 --> 00:23:57.779
 With steadfast love,

00:23:58.440 --> 00:23:59.000
 Faithfulness,

00:23:59.519 --> 00:24:00.120
 Truthfulness,

00:24:00.360 --> 00:24:01.279
 And grace,

00:24:02.279 --> 00:24:04.420
 Well how does John describe Jesus?

00:24:05.380 --> 00:24:05.799
 He says,

00:24:05.900 --> 00:24:06.759
 Here is Jesus,

00:24:06.980 --> 00:24:07.680
 Full of,

00:24:08.240 --> 00:24:09.140
 Grace and truth,

00:24:09.900 --> 00:24:10.900
 Steadfast love and faithfulness,

00:24:12.299 --> 00:24:13.140
 John is telling us,

00:24:13.140 --> 00:24:14.820
 That the God who met Moses,

00:24:15.420 --> 00:24:16.880
 In the wilderness and exodus,

00:24:17.380 --> 00:24:19.800
 Is the same God who walked the streets of Jerusalem,

00:24:20.400 --> 00:24:21.840
 The person of Jesus Christ,

00:24:22.840 --> 00:24:25.220
 And then look finally at verse 17,

00:24:25.420 --> 00:24:26.140
 He says here,

00:24:26.420 --> 00:24:27.100
 Verse 16,

00:24:27.259 --> 00:24:28.180
 What else does John say?

00:24:28.759 --> 00:24:29.720
 From his fullness,

00:24:29.720 --> 00:24:31.600
 We have all received grace,

00:24:32.019 --> 00:24:32.980
 Upon grace,

00:24:33.500 --> 00:24:34.420
 Upon grace,

00:24:35.339 --> 00:24:36.779
 Out of the abundance of who Jesus,

00:24:36.920 --> 00:24:37.799
 Jesus is like this,

00:24:38.240 --> 00:24:39.799
 This spring,

00:24:39.940 --> 00:24:40.480
 A well,

00:24:40.600 --> 00:24:42.500
 That never ceases to bubble up,

00:24:42.539 --> 00:24:43.759
 And what bubbles up from him?

00:24:44.339 --> 00:24:45.400
 Not condemnation,

00:24:46.000 --> 00:24:47.059
 Not the pointed finger,

00:24:47.140 --> 00:24:48.579
 Telling you how terrible you are,

00:24:49.180 --> 00:24:49.799
 Grace,

00:24:50.200 --> 00:24:50.980
 Upon grace,

00:24:51.539 --> 00:24:52.319
 Upon grace,

00:24:52.880 --> 00:24:53.640
 Upon grace,

00:24:55.500 --> 00:24:55.900
 Friends,

00:24:56.039 --> 00:24:57.220
 There's no human being in the world,

00:24:57.339 --> 00:24:58.360
 That doesn't need grace,

00:24:58.359 --> 00:25:00.459
 Every one of us need grace,

00:25:00.519 --> 00:25:01.539
 We need grace for our sin,

00:25:01.679 --> 00:25:02.399
 And our failings,

00:25:03.279 --> 00:25:04.699
 We need grace for our shame,

00:25:04.779 --> 00:25:06.199
 Because sin doesn't just condemn us,

00:25:06.240 --> 00:25:07.579
 It makes us feel gross,

00:25:07.679 --> 00:25:08.779
 We need grace for our shame,

00:25:09.619 --> 00:25:11.319
 We need grace for our sufferings,

00:25:12.319 --> 00:25:14.139
 And our difficulties in life,

00:25:14.359 --> 00:25:17.059
 We need grace to carry us home on this journey,

00:25:18.119 --> 00:25:19.459
 In Jesus Christ,

00:25:19.559 --> 00:25:21.479
 Is fullness of grace and truth,

00:25:23.259 --> 00:25:24.279
 Who is Jesus?

00:25:24.619 --> 00:25:25.500
 Why did he come?

00:25:25.939 --> 00:25:27.579
 He came to reveal God to us,

00:25:27.579 --> 00:25:28.519
 And what does he reveal?

00:25:29.079 --> 00:25:30.059
 Out of his fullness,

00:25:30.899 --> 00:25:32.259
 Grace upon grace,

00:25:32.960 --> 00:25:34.379
 In this passage,

00:25:34.779 --> 00:25:37.319
 John tells us about two other very prominent people,

00:25:37.419 --> 00:25:38.740
 Who were used mightily by God,

00:25:39.319 --> 00:25:41.039
 And who both had a lot to say,

00:25:41.119 --> 00:25:43.179
 Look what he says about John the Baptist,

00:25:43.299 --> 00:25:45.019
 In verse 6 to 8,

00:25:45.099 --> 00:25:45.699
 He says here,

00:25:46.119 --> 00:25:47.559
 There was a man sent from God,

00:25:47.799 --> 00:25:48.960
 Whose name was John,

00:25:49.119 --> 00:25:49.379
 Now,

00:25:49.759 --> 00:25:50.139
 John,

00:25:50.359 --> 00:25:51.839
 The author of the book,

00:25:52.139 --> 00:25:53.500
 Is not talking about himself here,

00:25:53.659 --> 00:25:53.819
 Okay,

00:25:54.099 --> 00:25:55.500
 John's talking about another John,

00:25:55.500 --> 00:25:56.420
 So John the author,

00:25:56.559 --> 00:25:57.940
 Is talking about another John,

00:25:58.019 --> 00:25:58.779
 Called John the Baptist,

00:25:59.380 --> 00:25:59.900
 And he says,

00:25:59.960 --> 00:26:00.640
 There was this man,

00:26:00.680 --> 00:26:01.380
 He came from heaven,

00:26:01.380 --> 00:26:01.880
 From God,

00:26:01.940 --> 00:26:02.680
 His name was John,

00:26:02.779 --> 00:26:03.339
 John the Baptist,

00:26:03.859 --> 00:26:05.039
 He came as a witness,

00:26:05.039 --> 00:26:06.720
 To bear witness about the light,

00:26:07.079 --> 00:26:08.400
 That all might believe through him,

00:26:08.799 --> 00:26:10.140
 He was not the light,

00:26:10.519 --> 00:26:12.740
 He came to bear witness about the light,

00:26:13.339 --> 00:26:13.500
 Okay,

00:26:13.500 --> 00:26:15.240
 So we're going to talk about John the Baptist next week,

00:26:15.440 --> 00:26:17.519
 But notice what John the author wants us to see,

00:26:18.279 --> 00:26:19.940
 John the Baptist was a pretty big deal,

00:26:20.579 --> 00:26:21.779
 He had this amazing ministry,

00:26:21.920 --> 00:26:24.140
 And thousands of people flocked to hear him,

00:26:24.559 --> 00:26:26.019
 People's lives were turned around,

00:26:26.380 --> 00:26:27.180
 Thousands of people,

00:26:27.259 --> 00:26:29.680
 The crowds were getting baptized by him,

00:26:29.980 --> 00:26:31.059
 People listened to him,

00:26:31.099 --> 00:26:32.559
 His message changed their lives,

00:26:33.019 --> 00:26:34.079
 John was a big deal,

00:26:34.759 --> 00:26:36.059
 But what does John the author say?

00:26:36.720 --> 00:26:37.839
 He wasn't the light,

00:26:38.799 --> 00:26:39.799
 He wasn't the Messiah,

00:26:39.799 --> 00:26:41.919
 He wasn't the Savior,

00:26:42.940 --> 00:26:45.019
 Grace and truth did not come through him,

00:26:46.059 --> 00:26:48.500
 Grace and truth came to Jesus,

00:26:49.139 --> 00:26:49.980
 What did John say?

00:26:50.079 --> 00:26:50.379
 John said,

00:26:50.539 --> 00:26:51.220
 Don't listen to me,

00:26:51.720 --> 00:26:52.460
 Listen to Jesus,

00:26:52.599 --> 00:26:53.220
 He's the one,

00:26:53.919 --> 00:26:55.159
 And then John says the same thing,

00:26:55.220 --> 00:26:56.180
 Verse 17,

00:26:56.279 --> 00:26:57.720
 The law was given through Moses,

00:26:58.259 --> 00:26:59.639
 Grace and truth came through Jesus,

00:26:59.759 --> 00:27:00.399
 Who was Moses?

00:27:00.940 --> 00:27:02.180
 Moses was a pretty big deal,

00:27:02.799 --> 00:27:02.980
 Right?

00:27:03.240 --> 00:27:05.299
 Moses was the great rescue of God's people,

00:27:05.399 --> 00:27:06.079
 Out of Egypt,

00:27:06.379 --> 00:27:07.559
 He went to Mount Sinai,

00:27:07.619 --> 00:27:08.759
 He got the Ten Commandments,

00:27:08.759 --> 00:27:09.720
 The Bible says,

00:27:09.960 --> 00:27:11.940
 Moses spoke to God face to face,

00:27:11.960 --> 00:27:13.799
 Like a man speaks to his friend,

00:27:14.339 --> 00:27:16.599
 Moses wrote the first five books of the Bible,

00:27:16.759 --> 00:27:17.039
 Genesis,

00:27:17.220 --> 00:27:17.440
 Exodus,

00:27:17.579 --> 00:27:17.940
 Leviticus,

00:27:18.019 --> 00:27:18.220
 Numbers,

00:27:18.319 --> 00:27:18.660
 Deuteronomy,

00:27:18.920 --> 00:27:22.559
 Everything that the nation of Israel know about God,

00:27:22.640 --> 00:27:23.859
 In the early centuries,

00:27:23.980 --> 00:27:24.759
 Comes through Moses,

00:27:25.220 --> 00:27:26.339
 Moses is a big deal,

00:27:27.220 --> 00:27:28.119
 But what does John say?

00:27:29.579 --> 00:27:31.099
 He wasn't the word made flesh,

00:27:32.000 --> 00:27:33.700
 He wasn't the revelation of God,

00:27:33.759 --> 00:27:35.019
 He was not from the beginning,

00:27:35.019 --> 00:27:37.519
 Nothing was made by him,

00:27:37.599 --> 00:27:38.319
 Or through him,

00:27:38.359 --> 00:27:39.139
 Or for him,

00:27:39.700 --> 00:27:41.960
 Moses taught God's people a lot about God,

00:27:42.460 --> 00:27:44.460
 But he wasn't made God in flesh,

00:27:45.039 --> 00:27:47.079
 He couldn't bring grace and truth,

00:27:47.920 --> 00:27:49.599
 Only Jesus can,

00:27:50.539 --> 00:27:52.920
 Jesus is those things in and of himself,

00:27:54.240 --> 00:27:54.680
 And friends,

00:27:54.759 --> 00:27:55.759
 The point is this,

00:27:56.200 --> 00:27:58.019
 You may be a spiritual seeker,

00:27:58.839 --> 00:28:00.400
 You may be trying to find out,

00:28:00.619 --> 00:28:02.039
 What is this faith thing like?

00:28:02.039 --> 00:28:03.579
 Where is hope?

00:28:03.700 --> 00:28:04.319
 Where is life?

00:28:04.440 --> 00:28:04.659
 Where is,

00:28:04.859 --> 00:28:06.039
 What is the purpose of life?

00:28:06.579 --> 00:28:06.879
 Friends,

00:28:06.940 --> 00:28:08.339
 You may be on a spiritual journey,

00:28:09.240 --> 00:28:11.480
 Maybe you're just an ordinary person,

00:28:11.480 --> 00:28:12.680
 Trying to make sense of life,

00:28:13.399 --> 00:28:14.220
 Maybe you're trying to make,

00:28:14.619 --> 00:28:16.940
 Navigate your way through the complexities of life,

00:28:17.720 --> 00:28:18.819
 Maybe you're a Christian,

00:28:18.940 --> 00:28:21.259
 Who's some way stuck in your Christian life,

00:28:21.339 --> 00:28:24.059
 Your Christian walks become apathetic,

00:28:24.960 --> 00:28:26.619
 What is John wanting to say to us?

00:28:27.220 --> 00:28:27.859
 He's going to say,

00:28:28.079 --> 00:28:29.599
 You don't just need a pastor,

00:28:29.599 --> 00:28:32.399
 You don't need a Christian counselor,

00:28:33.339 --> 00:28:34.859
 You don't need a spiritual guru,

00:28:35.399 --> 00:28:36.659
 They're not going to solve the problem for you,

00:28:36.679 --> 00:28:38.779
 You don't need some transcendental meditation,

00:28:39.359 --> 00:28:41.259
 In a temple somewhere in the Himalayas,

00:28:42.199 --> 00:28:42.579
 Friends,

00:28:43.119 --> 00:28:45.659
 The only place where the deepest longings of your soul,

00:28:45.740 --> 00:28:46.459
 Are going to be met,

00:28:47.159 --> 00:28:48.939
 On the person of Jesus,

00:28:49.399 --> 00:28:51.679
 Jesus is life and light,

00:28:51.899 --> 00:28:53.219
 And grace and truth,

00:28:53.639 --> 00:28:54.859
 And at the very best,

00:28:54.939 --> 00:28:56.539
 All those people can give you some wisdom,

00:28:56.659 --> 00:28:58.379
 Maybe they can point you in the right direction,

00:28:58.380 --> 00:29:01.440
 But they are not life in and of themselves,

00:29:02.120 --> 00:29:04.860
 You have to encounter the living God,

00:29:05.460 --> 00:29:07.300
 You have to come to the eternal God,

00:29:07.380 --> 00:29:09.780
 The source of light and life and hope Himself,

00:29:10.300 --> 00:29:12.060
 And the good news is this,

00:29:12.540 --> 00:29:15.140
 Jesus has come to us,

00:29:15.920 --> 00:29:18.100
 Jesus has come for us,

00:29:19.040 --> 00:29:20.240
 Who is Jesus of Nazareth?

00:29:20.480 --> 00:29:21.620
 The eternal God,

00:29:22.080 --> 00:29:23.240
 The uncreated one,

00:29:23.360 --> 00:29:24.300
 The creator of all things,

00:29:24.340 --> 00:29:26.020
 Who existed before the beginning,

00:29:26.019 --> 00:29:27.759
 Why did He come?

00:29:28.259 --> 00:29:30.660
 He came because in Him is life,

00:29:30.759 --> 00:29:32.359
 And grace and truth,

00:29:32.779 --> 00:29:35.539
 And He came to bring those things to us,

00:29:35.920 --> 00:29:38.299
 That we may encounter grace upon grace,

00:29:39.240 --> 00:29:41.000
 Final question today,

00:29:41.180 --> 00:29:41.819
 Who is Jesus?

00:29:42.660 --> 00:29:43.599
 Why did He come?

00:29:44.299 --> 00:29:45.639
 What should we do about it?

00:29:46.000 --> 00:29:46.779
 What should we do?

00:29:46.940 --> 00:29:47.160
 Well,

00:29:47.160 --> 00:29:49.940
 Look at verse 9 to 13 with me,

00:29:51.080 --> 00:29:52.440
 Jesus has come,

00:29:52.620 --> 00:29:53.840
 How should we respond?

00:29:54.000 --> 00:29:55.259
 And John tells us,

00:29:55.759 --> 00:29:57.480
 He's got a very specific response,

00:29:58.240 --> 00:29:58.440
 In fact,

00:29:58.500 --> 00:29:59.840
 Look at verse 11 here,

00:30:00.360 --> 00:30:01.820
 John tells us how to respond,

00:30:01.940 --> 00:30:02.279
 He says,

00:30:03.000 --> 00:30:04.820
 He came to His own,

00:30:05.460 --> 00:30:06.320
 And His own people,

00:30:06.460 --> 00:30:07.820
 But they did not receive Him,

00:30:08.340 --> 00:30:10.600
 But to all who did receive Him,

00:30:10.980 --> 00:30:12.600
 Who believed in His name,

00:30:12.960 --> 00:30:14.540
 He gave the right to become,

00:30:14.539 --> 00:30:16.500
 The children of God,

00:30:17.180 --> 00:30:17.720
 Friends,

00:30:17.859 --> 00:30:19.379
 Jesus has come to us,

00:30:19.819 --> 00:30:22.079
 Jesus has come for us,

00:30:22.279 --> 00:30:23.639
 How should we respond?

00:30:24.759 --> 00:30:25.559
 Receive Him,

00:30:26.200 --> 00:30:27.339
 Receive Him,

00:30:28.019 --> 00:30:29.720
 Receive Him as your King,

00:30:30.059 --> 00:30:30.539
 Now,

00:30:30.680 --> 00:30:32.480
 When we hear the word receive Him,

00:30:32.879 --> 00:30:34.960
 That's a little bit difficult to understand,

00:30:35.079 --> 00:30:37.180
 Because these days we talk about receiving something,

00:30:37.259 --> 00:30:37.899
 That's very passive,

00:30:38.019 --> 00:30:38.200
 Right?

00:30:38.639 --> 00:30:40.619
 You receive a text message on your phone,

00:30:40.980 --> 00:30:42.159
 Or you receive an email,

00:30:42.160 --> 00:30:43.700
 Or if you're in trouble,

00:30:43.800 --> 00:30:44.779
 You receive a summons,

00:30:44.940 --> 00:30:45.720
 From the courts,

00:30:45.800 --> 00:30:45.960
 Okay?

00:30:46.060 --> 00:30:47.240
 Maybe you don't want to receive it,

00:30:47.279 --> 00:30:48.160
 But you receive it,

00:30:48.360 --> 00:30:49.420
 And it's very passive,

00:30:49.900 --> 00:30:50.940
 It's that thing you do about it,

00:30:51.000 --> 00:30:52.320
 It just arrives in your inbox,

00:30:52.420 --> 00:30:53.460
 Or it arrives at your door,

00:30:53.640 --> 00:30:54.779
 And there it is,

00:30:55.500 --> 00:30:57.720
 But that's not how John uses the word receive,

00:30:58.080 --> 00:30:59.660
 What does he mean when he says,

00:30:59.920 --> 00:31:00.640
 Receive Him?

00:31:02.080 --> 00:31:03.940
 John's thinking about the way we receive,

00:31:04.040 --> 00:31:04.700
 A dignitary,

00:31:04.840 --> 00:31:05.440
 Or a president,

00:31:05.580 --> 00:31:06.019
 Or a king,

00:31:06.100 --> 00:31:06.960
 From a foreign country,

00:31:07.060 --> 00:31:07.240
 Right?

00:31:07.759 --> 00:31:09.420
 A dignitary comes from afar,

00:31:09.480 --> 00:31:10.380
 And they come to Hong Kong,

00:31:10.380 --> 00:31:10.980
 And what do we do?

00:31:11.340 --> 00:31:12.640
 We roll off the red carpet,

00:31:13.180 --> 00:31:16.540
 And we get the police force on the sides,

00:31:16.620 --> 00:31:17.780
 And we welcome them,

00:31:17.820 --> 00:31:19.620
 And all the police are standing in their best gear,

00:31:19.940 --> 00:31:21.900
 We welcome them with arms,

00:31:22.000 --> 00:31:24.500
 We orientate our schedule around them,

00:31:25.140 --> 00:31:26.900
 A foreign dignitary comes to Hong Kong,

00:31:27.280 --> 00:31:30.620
 And a whole cavalcade of cars go before,

00:31:30.720 --> 00:31:32.000
 And police cars with sirens,

00:31:32.340 --> 00:31:34.640
 And everybody has to stop their agenda,

00:31:35.220 --> 00:31:36.740
 For this dignitary,

00:31:36.740 --> 00:31:39.140
 It doesn't matter if you're late to the airport,

00:31:39.279 --> 00:31:40.420
 You can miss your plane,

00:31:40.920 --> 00:31:41.779
 The king has come,

00:31:41.980 --> 00:31:42.180
 Right?

00:31:42.559 --> 00:31:43.859
 It doesn't matter if you're late for a meeting,

00:31:44.279 --> 00:31:44.819
 They've come,

00:31:44.920 --> 00:31:45.640
 The king has come,

00:31:46.079 --> 00:31:47.640
 And so all the traffic lights stop,

00:31:48.140 --> 00:31:49.799
 You get to a green light,

00:31:49.880 --> 00:31:50.299
 Doesn't matter,

00:31:50.380 --> 00:31:51.420
 Your car will stop,

00:31:51.700 --> 00:31:52.599
 Public transport stops,

00:31:52.740 --> 00:31:53.859
 Everybody stops,

00:31:54.559 --> 00:31:55.319
 Because the king,

00:31:55.500 --> 00:31:56.019
 Or president,

00:31:56.160 --> 00:31:57.640
 Or the premier has arrived,

00:31:58.380 --> 00:31:59.700
 We welcome them,

00:31:59.900 --> 00:32:00.859
 With open arms,

00:32:01.859 --> 00:32:03.620
 Sometimes I chat to some of you,

00:32:03.700 --> 00:32:03.920
 And I say,

00:32:03.920 --> 00:32:04.019
 Hey,

00:32:04.080 --> 00:32:05.680
 Do you want to get lunch this week?

00:32:06.019 --> 00:32:06.560
 And you'll say,

00:32:06.620 --> 00:32:07.700
 My boss is in town,

00:32:07.759 --> 00:32:08.000
 Right?

00:32:08.640 --> 00:32:10.039
 When your boss comes to town,

00:32:10.180 --> 00:32:11.759
 They rearrange your whole schedule,

00:32:11.900 --> 00:32:13.560
 Your whole calendar is put on freeze,

00:32:13.860 --> 00:32:14.980
 Because your boss is in town,

00:32:15.720 --> 00:32:16.700
 You welcome,

00:32:17.240 --> 00:32:18.340
 This person of honor,

00:32:19.800 --> 00:32:21.080
 John is telling us,

00:32:21.320 --> 00:32:23.060
 That the universe is true king,

00:32:23.680 --> 00:32:26.320
 Heaven and earth's king has come,

00:32:27.380 --> 00:32:29.560
 And we are to receive him,

00:32:30.320 --> 00:32:33.220
 We are to throw wide the doors of our hearts,

00:32:33.220 --> 00:32:35.160
 We are to roll out the red carpet,

00:32:35.819 --> 00:32:37.960
 We are to reorientate our schedules,

00:32:38.120 --> 00:32:38.759
 And our gender,

00:32:38.960 --> 00:32:39.660
 And the purpose,

00:32:39.860 --> 00:32:41.100
 And the goals of our life,

00:32:41.579 --> 00:32:43.019
 Around the king who has come,

00:32:43.740 --> 00:32:45.660
 And we are to receive him,

00:32:46.460 --> 00:32:48.380
 To welcome him with open arms,

00:32:49.039 --> 00:32:50.620
 To orientate our lives around him,

00:32:51.100 --> 00:32:52.319
 And when we do,

00:32:52.420 --> 00:32:53.420
 We find life,

00:32:54.039 --> 00:32:54.799
 And light,

00:32:55.519 --> 00:32:56.319
 And grace,

00:32:57.000 --> 00:32:58.500
 And truth in him,

00:32:59.480 --> 00:33:00.880
 To those who receive him,

00:33:00.880 --> 00:33:03.160
 Who believe in his name,

00:33:03.920 --> 00:33:04.980
 He will give the right,

00:33:05.060 --> 00:33:06.700
 To become the children of God,

00:33:07.240 --> 00:33:08.340
 Friends,

00:33:08.420 --> 00:33:09.600
 Have you received him?

00:33:10.780 --> 00:33:12.480
 Have you believed in his name?

00:33:13.320 --> 00:33:14.640
 Not just intellectually,

00:33:15.540 --> 00:33:16.880
 Not just culturally,

00:33:17.480 --> 00:33:19.080
 Not just going to church,

00:33:19.280 --> 00:33:20.420
 And joining a CG,

00:33:20.620 --> 00:33:22.260
 And joining a nice community of people,

00:33:22.960 --> 00:33:24.740
 Have you in your heart of hearts,

00:33:24.920 --> 00:33:25.620
 Received him?

00:33:25.680 --> 00:33:27.620
 Have you bowed down to the king?

00:33:27.619 --> 00:33:29.779
 Have you said,

00:33:30.099 --> 00:33:32.119
 Jesus have your way in my life?

00:33:33.519 --> 00:33:34.599
 John wants us to know,

00:33:34.699 --> 00:33:35.879
 That if you haven't done that,

00:33:36.659 --> 00:33:38.339
 You'll always be in the dark,

00:33:39.379 --> 00:33:41.259
 The darkness comes to shine,

00:33:41.419 --> 00:33:43.419
 And the light comes to shine in the darkness,

00:33:44.139 --> 00:33:45.500
 The darkness has not overcome it,

00:33:45.539 --> 00:33:47.319
 But if you do not receive him,

00:33:47.879 --> 00:33:49.059
 You're still in the dark,

00:33:50.179 --> 00:33:52.079
 John wants you to walk in the light,

00:33:52.799 --> 00:33:54.259
 He wants you to encounter,

00:33:54.579 --> 00:33:55.659
 Grace and truth,

00:33:55.660 --> 00:33:57.100
 Friends,

00:33:57.120 --> 00:33:57.860
 Have you received him?

00:33:58.620 --> 00:34:00.220
 Maybe you did that many years ago,

00:34:00.259 --> 00:34:01.279
 Have you received him recently?

00:34:01.380 --> 00:34:03.440
 Have you opened wide your heart to him?

00:34:04.440 --> 00:34:05.500
 Is he your king?

00:34:07.060 --> 00:34:08.659
 We're going to learn a lot more about Jesus,

00:34:08.760 --> 00:34:09.680
 In the coming weeks,

00:34:10.240 --> 00:34:11.079
 But John wants us to know,

00:34:11.139 --> 00:34:11.720
 Who is Jesus?

00:34:12.200 --> 00:34:13.200
 He's the eternal,

00:34:13.579 --> 00:34:14.960
 Uncreated God,

00:34:15.039 --> 00:34:15.920
 The one who holds,

00:34:16.079 --> 00:34:18.300
 All the universe and the cosmos in his hands,

00:34:18.619 --> 00:34:19.579
 The one by whom,

00:34:19.680 --> 00:34:20.320
 And through whom,

00:34:20.539 --> 00:34:21.220
 And for whom,

00:34:21.539 --> 00:34:22.820
 Everything exists,

00:34:22.820 --> 00:34:24.820
 He is the one whom,

00:34:24.940 --> 00:34:26.340
 Light and life,

00:34:26.840 --> 00:34:27.840
 And grace is found,

00:34:28.740 --> 00:34:30.000
 And he's the one who's come to us,

00:34:30.039 --> 00:34:31.100
 And why did he come to us?

00:34:31.140 --> 00:34:33.059
 That we might know what God is like,

00:34:33.200 --> 00:34:34.620
 And what is God like?

00:34:34.960 --> 00:34:36.900
 At the heart of God's heart,

00:34:37.140 --> 00:34:38.380
 Is a benevolent,

00:34:38.760 --> 00:34:40.080
 Creator of the universe,

00:34:40.200 --> 00:34:41.440
 Who is for his people,

00:34:41.519 --> 00:34:42.160
 Who has come,

00:34:42.420 --> 00:34:43.260
 Not with a stick,

00:34:43.580 --> 00:34:44.620
 Not with a pointed finger,

00:34:45.059 --> 00:34:46.900
 But has come with grace,

00:34:47.660 --> 00:34:48.960
 That we might come home,

00:34:48.960 --> 00:34:51.840
 And how does he want us to respond?

00:34:52.659 --> 00:34:54.199
 To receive him as our king,

00:34:54.840 --> 00:34:55.840
 Let's do that now,

00:34:55.880 --> 00:34:56.780
 As we come in prayer,

00:34:57.099 --> 00:34:57.780
 Let's pray together,

00:34:58.659 --> 00:35:00.380
 Lord Jesus,

00:35:00.579 --> 00:35:01.280
 As a church,

00:35:01.380 --> 00:35:02.679
 We talk about you often,

00:35:03.720 --> 00:35:04.440
 But God,

00:35:04.480 --> 00:35:05.079
 We do confess,

00:35:05.179 --> 00:35:05.980
 It's very easy,

00:35:06.079 --> 00:35:06.619
 To become,

00:35:07.000 --> 00:35:07.900
 Overly familiar,

00:35:08.039 --> 00:35:09.099
 And overly blasé,

00:35:09.179 --> 00:35:09.780
 About you,

00:35:10.519 --> 00:35:10.780
 God,

00:35:10.840 --> 00:35:12.139
 We can sing the songs,

00:35:12.280 --> 00:35:14.000
 With half-hearted hearts,

00:35:14.079 --> 00:35:14.460
 But God,

00:35:14.519 --> 00:35:14.840
 I pray,

00:35:14.920 --> 00:35:15.800
 Won't you open the eyes,

00:35:15.820 --> 00:35:16.300
 Of our hearts,

00:35:16.300 --> 00:35:17.039
 To see you,

00:35:17.460 --> 00:35:18.199
 To see you,

00:35:18.199 --> 00:35:19.059
 In all your majesty,

00:35:19.159 --> 00:35:19.659
 And your glory,

00:35:19.779 --> 00:35:20.819
 To be in awe of you,

00:35:21.259 --> 00:35:22.379
 Astounded by you,

00:35:22.719 --> 00:35:23.639
 And to fall down,

00:35:23.739 --> 00:35:24.259
 On our knees,

00:35:24.339 --> 00:35:24.839
 At your feet,

00:35:24.879 --> 00:35:25.359
 Once again,

00:35:26.059 --> 00:35:26.739
 God,

00:35:26.819 --> 00:35:28.159
 We want to receive you,

00:35:28.239 --> 00:35:29.299
 We want to welcome you,

00:35:29.339 --> 00:35:30.000
 With open arms,

00:35:30.119 --> 00:35:30.279
 God,

00:35:30.519 --> 00:35:30.960
 We want to,

00:35:31.079 --> 00:35:32.159
 We want to roll out,

00:35:32.199 --> 00:35:32.699
 The red carpet,

00:35:32.819 --> 00:35:33.039
 And say,

00:35:33.179 --> 00:35:34.039
 Christ the king,

00:35:34.139 --> 00:35:35.259
 Come and have your way,

00:35:35.619 --> 00:35:36.319
 In our life,

00:35:37.139 --> 00:35:37.619
 God,

00:35:37.659 --> 00:35:38.219
 For those of us,

00:35:38.259 --> 00:35:38.679
 This morning,

00:35:38.739 --> 00:35:39.559
 That have never done that,

00:35:39.639 --> 00:35:40.199
 I pray,

00:35:40.319 --> 00:35:40.699
 Won't you,

00:35:41.119 --> 00:35:42.019
 Open the eyes of our heart,

00:35:42.099 --> 00:35:42.779
 Give us faith,

00:35:43.599 --> 00:35:44.319
 Help us God,

00:35:44.399 --> 00:35:44.939
 To see you,

00:35:45.000 --> 00:35:45.819
 And to trust you,

00:35:47.000 --> 00:35:47.299
 God,

00:35:47.379 --> 00:35:47.919
 For those that,

00:35:47.920 --> 00:35:48.559
 Maybe did that,

00:35:48.599 --> 00:35:49.440
 Many years ago,

00:35:49.480 --> 00:35:49.860
 And we've,

00:35:49.860 --> 00:35:51.720
 We've kind of relegated you,

00:35:51.800 --> 00:35:52.720
 To a back room,

00:35:52.720 --> 00:35:53.599
 And we've got on,

00:35:53.680 --> 00:35:54.280
 With our lives,

00:35:54.320 --> 00:35:55.220
 And you no longer,

00:35:55.220 --> 00:35:56.340
 Have that place of honor,

00:35:56.340 --> 00:35:56.900
 In our lives,

00:35:57.680 --> 00:35:57.960
 God,

00:35:58.019 --> 00:35:58.820
 We confess that,

00:35:58.880 --> 00:35:59.340
 And we ask you,

00:35:59.380 --> 00:35:59.960
 To forgive us,

00:36:00.000 --> 00:36:00.860
 And help us God,

00:36:01.539 --> 00:36:02.280
 We want to bring you,

00:36:02.280 --> 00:36:03.880
 Back into the center stage,

00:36:04.360 --> 00:36:05.139
 And welcome you,

00:36:05.280 --> 00:36:05.639
 Once again,

00:36:06.599 --> 00:36:07.180
 Jesus,

00:36:07.360 --> 00:36:08.400
 Come and be big,

00:36:08.440 --> 00:36:09.119
 In our hearts,

00:36:09.200 --> 00:36:10.039
 And in our eyes,

00:36:10.119 --> 00:36:10.519
 We pray,

00:36:11.639 --> 00:36:12.220
 In your name,

00:36:12.280 --> 00:36:13.180
 We pray these things,

00:36:14.019 --> 00:36:14.300
 Amen,

00:36:14.300 --> 00:36:14.480
 Amen,

00:36:14.480 --> 00:36:15.940
 And we pray,

00:36:15.940 --> 00:36:15.940


00:36:15.940 --> 00:36:15.940


00:36:15.940 --> 00:36:15.940


00:36:15.940 --> 00:36:15.940


00:36:15.940 --> 00:36:15.940


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00:36:15.940 --> 00:36:15.940


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00:36:15.940 --> 00:36:15.940