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 Mark chapter 2 and as we continue our way through the gospel of Mark, the hits just keep coming.

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! From the time that Jesus came out of temptation and came on the scene, healing came to those who were hurting.

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 Evil was driven out and lives were changed and crowds came from all the surrounding areas.

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 It was a phenomenon to the entire region.

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 And with all that commotion, as they would believe, the religious leaders, the church leaders heard about it.

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 They were the scribes. They were primarily made up of Pharisees.

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 They were holier than thou.

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 They were proud of their positions.

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 And they were feeling challenged by Christ.

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 One they saw as a rebel rouser, as an upstart.

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 Trouble.

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 We first see them witness Jesus healing a paralyzed man.

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 And it was amazing to watch those four friends lower that man in front of Jesus as he taught.

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 And then Jesus to heal that man.

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 But he also forgave that man's sins.

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 And only God can forgive sins.

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 And the Pharisees were there watching what was happening.

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 Next, he saves and calls Levi, a crooked tax collector.

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 And then attends a banquet feast at Levi's house.

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 Later called Matthew.

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 And we believe that Jesus is the one that renamed him.

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 Matthew means gift of God.

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 And he was eating with sinners and tax collectors at Matthew's house.

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 And while the Pharisees were fasting for the Lord.

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 They didn't like that.

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 And they called him out on it.

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 And Jesus set them straight.

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 And they didn't like that either.

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 But they're not done.

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 I want you to look at what's recorded next.

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 And I want you to understand that when Mark wrote this gospel, he is building a pattern here.

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 He kind of emphasizes that in these episodes that we're looking at in these two chapters.

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 Of how the Pharisees are just getting more keyed up about the difference that Christ is making.

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 And how they don't like it.

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 It says one Sabbath, beginning in verse 23.

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 He, speaking of Christ, was going through the grain fields.

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 And as they made their way, his disciples began to pluck heads of grain.

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 And the Pharisees were saying to him, look, why are they doing what is not lawful on the Sabbath?

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 And he said to them, have you never read what David did when he was in need and was hungry?

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 He and those who were with him.

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 How he entered the house of God in the time of Abathar, the high priest.

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 And ate the bread of the presence.

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 Which is not lawful for any but the priest to eat.

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 And also gave it to those who were with him.

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 And he said to them, the Sabbath was made for man, not man for the Sabbath.

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 So the Son of Man is Lord even of the Sabbath.

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 It was completely legal for someone to walk through another person's field.

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 As a matter of fact, in the country, they didn't have a lot of roads.

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 And so it was often that you had to walk between rows to get where you were going in someone's field.

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 And it was fine to grab a handful of grain and eat it as you went.

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 As long as you didn't bring a bag with you or a sickle with you and collect everything they had.

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 Now I will tell you that I had a neighbor growing up that had a grapevine in the backyard.

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 And they didn't feel that way.

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 They didn't like what I came through and grazed.

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 Nor the people with the apple trees that were across the street from them.

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 They needed to read scripture.

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 Because it says in Deuteronomy 23 verse 25,

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 If you go into your neighbor's standing grain, you may pluck the ears with your hand.

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 But you shall not put a sickle to your neighbor's standing grain.

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 That's all the disciples were doing.

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 However, they were doing it on the Sabbath.

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 Now, let's understand what scripture says about the Sabbath.

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 It is mainly addressed in the fourth commandment of the ten commandments in Exodus chapter 20.

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 And that's what they're referencing here.

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 Beginning in verse 8, it says,

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 Remember the Sabbath to keep it holy.

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 Six days you shall labor and do all your work.

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 But the seventh day is a Sabbath to the Lord your God.

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 On it, you shall not do any work.

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 That's the key phrase that they go back to.

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 You, or your son, or your daughter, your male servant, your female servant, or your livestock, or the sojourner who is within your gates.

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 For six days the Lord made heaven and earth, the sea, and all that's in them and rested on the seventh day.

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 Therefore, the Lord blessed the Sabbath day and made it holy.

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 Now, that's what the commandment says.

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 Later in scripture, it says that you don't kindle a fire on the Sabbath.

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 And that you don't gather fuel, which would be wood or brush.

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 That you don't gather fuel on the Sabbath.

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 The prophet Jeremiah added that you don't carry a burden on the Sabbath.

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 And what he was talking about when he mentioned that was, and it says don't carry a burden through the gates either.

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 And so what he's saying is, don't bring your harvest into town on the Sabbath and set up to sell for the next day.

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 You say, well, I can't sell, so I'll bring it in and set it up.

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 He says, no, don't do that.

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 That's what means carry a burden.

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 So that's the stipulations and that's the guidelines that they went off.

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 Nehemiah mentions not buying from them on the Sabbath.

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 However, when these rabbis, these Pharisees got a hold of that, they got a lot more specific about it.

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 As a matter of fact, they had 39 different types of work mentioned in the rabbinical law.

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 And remember, that's the law that's not in Scripture, but it's been added to define what Scripture means.

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 It's not inspired by the Holy Spirit.

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 It's inspired by a bunch of Pharisaic rabbis.

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 And they had 39 different types of work mentioned in the Sabbath.

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 Some of them were interesting.

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 If a building collapses on the Sabbath, you can clear the rubble enough to find the bodies.

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 And if someone is alive, you can rescue them.

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 However, if they're dead, you have to leave them there because it's not reviving life.

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 It's not protecting life.

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 If you fracture a bone, you can't set that bone on the Sabbath because that's not life-threatening.

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 But if you cut your finger, you can wrap your finger, but you can't treat it.

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 You just stop the bleeding.

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 If a lady gives birth on the Sabbath, you can help her.

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 And I will say you better if she wants help.

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 You can spit on a rock.

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 But if you spit on the ground, that's cultivating.

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 That's watering.

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 That's work.

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 And they took this stuff seriously.

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 In the 2nd century, some of the Maccabean Jews took refuge in caves.

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 But when the Syrian soldiers pursued them on the Sabbath, they would not surrender, nor would they resist.

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 And the Syrians threw fire into the caves.

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 And the Jews would not even walk out of the caves to defend themselves.

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 Would not even run out of the caves to escape the fire and smoke.

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 They stayed.

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 And died.

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 In order to honor the Sabbath.

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 When Pompey, the Roman general, besieged Jerusalem, he built his mound to bombard them on the Sabbath.

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 Because he knew they would not defend themselves.

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 The Romans required military service.

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 But they exempted the Jews because they knew that on the Sabbath, they were not going to fight.

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 I mean, I'm telling you, this was rigid.

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 It was inflexible.

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 And some of that was finally changed later.

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 But it's not changed here.

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 You could not travel more than a half a mile total for the day on the Sabbath.

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 And therefore, if you live more than a fourth of a mile from a synagogue, you couldn't worship on the Sabbath.

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 It was too far to go.

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 That's why, as we mentioned, when Jesus went village to village and would speak in synagogue after synagogue,

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 if a village was large enough to have 12 men, 12 families there, they would build a synagogue.

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 Because otherwise, they couldn't go to synagogue.

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 They lived too far from it.

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 More specifically, concerning our passage, you could not reap, thresh, winnow, or prepare a meal.

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 So when they plucked, that's reaping.

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 And when they rubbed, and Luke chapter 6 is a synoptic gospel.

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 It's a parallel passage of this.

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 It says that they rubbed the heads of the grain.

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 So when you rub the heads of the grain, they were threshing.

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 When they blew the husk, they were wintering.

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 When they put it in their mouths, they were preparing a meal.

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 So for the Pharisees, four rabbinical rules were broken just by these guys walking by, grabbing a head of grain,

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 rubbing it, and sticking it in their mouth.

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 So Jesus asked the Pharisees,

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 have you never read what David did?

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 Now I hope you pick up on the slap that that is that he just gave them.

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 Because that's exactly what it is.

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 These men who are dedicated to studying scripture.

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 And Jesus said, have you ever read?

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 They were so worried about the trees that they missed the forest, quite honestly.

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 And he reminded them of a circumstance that's in 1 Samuel chapter 21.

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 When David and his men came to the high priest, they were fleeing the pursuit of Saul.

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 And they were hungry.

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 I mean, they were starving.

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 And the only food that was available for them, or available period, was the bread of presence.

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 Now, the bread of presence was bread that was kept on the table in the tabernacle as a reminder of God's provision.

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 And it was 12 loaves, freshly baked every week, put in two rows of six.

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 And it just sat there on this golden table for six days to remind people of how God had provided for them

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 when they escaped Egypt and was in the desert and God brought manna.

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 And so when you saw that bread, it reminded you of how God had provided.

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 On the seventh day, the priest would collect that bread, and they would live off that bread for the next week.

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 But they were the only ones that was to eat that bread.

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 When David come, that was the only bread available.

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 His men were starving.

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 So the high priest gave it to him.

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 And so Jesus concludes this, and he says this.

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 The Sabbath was made for man, not man for the Sabbath.

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 So the Son of Man is Lord even of the Sabbath.

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 We'll come back to that in a bit.

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 But I want you to look at this next encounter.

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 It's in Mark chapter 3, verse 1 through 6, and it says this.

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 Again, he entered the synagogue, and a man there with a withered hand.

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 And they watched Jesus, talking to the Pharisees again,

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 to see whether he would heal him on the Sabbath so that they might accuse him.

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 And he said to the man with a withered hand, come here.

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 And he said to them, is it lawful on the Sabbath to do good or to do harm, to save life or to kill?

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 But they were silent.

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 And he looked around at them with anger, grieved at the hardness of heart, and said to the man,

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 stretch out your hand.

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 He stretched it out.

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 And his hand was restored.

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 The Pharisees went out and immediately held counsel with the Herodians against him.

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 How to destroy him.

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 I want you to notice that the purpose of the Pharisees was to watch Jesus heal a man,

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 change his life, and then accuse Jesus of breaking the Sabbath.

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 They knew the man was there.

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 Some even believed that they planted the man there to see how Jesus would respond,

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 knowing how he would respond.

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 And that says a lot.

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 Their plan was to catch him healing.

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 Now, if it was saving a life, that would be okay.

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 However, a withered hand could wait another day.

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 That was not to be done on the Sabbath.

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 That was the mentality.

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 So Jesus tells the man, come here.

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 He's not trying to hide a healing.

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 He's not backing away from these people.

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 He wants it front and center.

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 And he asked, as the man stands there,

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 is it lawful on the Sabbath to do good or to do harm, to save life or to kill?

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 But they were silent.

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 They didn't know how to respond.

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 And Jesus gets angry.

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 And yet, there's a combo there.

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 Because he's angry, but yet grieved all at the same time.

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 He knows their hearts.

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 He knows they're not concerned really about honoring God on the Sabbath.

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 They're concerned about keeping everyone else in line,

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 keeping their finger on everyone else and controlling everyone else.

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 They're pious.

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 They have a haughty attitude.

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 And it made him mad.

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 And the callous, unrepentant, hard heart made him grieve.

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 And he told the man, stretch out your hand.

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 He didn't blow on him.

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 He didn't wave a Yankee, a Hanky, or a Yankee.

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 He didn't yell at him.

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 He didn't have him fall out.

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 Stretch out your hand.

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 And the man stretched his hand out.

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 Jesus had not worked.

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 He spoke.

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 And the man did just as he was told.

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 He stretched it out.

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 And his hand was restored.

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 That man won the arm wrestling competition the next year with that hand.

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 He was healed.

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 There was no physical therapy involved.

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 He was healed.

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 He was restored.

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 So what happened next?

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 I wish I could tell you the Pharisees rejoiced.

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 But no, instead it says the Pharisees went out and immediately held counsel with the Herodians against him how to destroy him.

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 That's an amazing statement.

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 And it's an amazing statement for a lot of reasons.

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 How do you walk away from such a healing wanting to kill the guy that did the healing?

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 How do you do that?

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 Makes no sense unless you have a mighty bitter heart.

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 It says they immediately held counsel.

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 I believe that was premeditated.

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 They held counsel with the Herodians.

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 That reminds me of the Greek word do what?

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 The Herodians.

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 They were secular.

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 Get this now.

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 They were secular Jews that had left Judaism.

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 That's what Pharisees prized themselves on.

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 Had left Judaism.

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 Left their religious background.

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 And had become loyal to the invading culture of the Greco-Romans.

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 They were the opposite of the Pharisees.

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 They were the people that had let you down.

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 They're the people that were a pain.

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 Their nickname was the Hemrodians.

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 I mean it was bad.

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 But they came together for this cause.

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 It would be like the Democrats and the Republicans coming together and trying to build budgets.

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 Apparently it don't work.

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 And in the same way the Pharisees and the Herodians had never partnered with these folks.

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 And never would.

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 But they did for the possibility to destroy Christ.

00:18:40.319 --> 00:18:45.179
 And all of this was over the Sabbath.

00:18:46.439 --> 00:18:48.720
 And that was their attack on Christ.

00:18:49.919 --> 00:18:51.259
 So what do we learn?

00:18:51.319 --> 00:18:52.419
 What's that got to do with us?

00:18:53.240 --> 00:18:55.299
 What do we learn about the Sabbath from this?

00:18:56.679 --> 00:18:58.579
 Well three things because I'm a Baptist preacher.

00:19:00.759 --> 00:19:03.159
 One is the Sabbath is to be celebrated.

00:19:05.700 --> 00:19:07.919
 Sabbath is a Hebrew word for seventh.

00:19:07.920 --> 00:19:08.120
 Sabbath.

00:19:09.320 --> 00:19:14.100
 And it recalls God resting on the seventh day after creation.

00:19:15.160 --> 00:19:18.160
 Sabbath was given as a gift of rest.

00:19:18.720 --> 00:19:20.779
 Not a burden of rules.

00:19:21.560 --> 00:19:24.039
 It was never meant to be an added burden.

00:19:24.480 --> 00:19:25.539
 But a blessing.

00:19:27.920 --> 00:19:30.779
 We don't celebrate the Sabbath day anymore.

00:19:31.779 --> 00:19:34.580
 But we do celebrate the Sabbath.

00:19:34.579 --> 00:19:44.119
 The early church in the book of Acts shifted the worship to Sunday instead of Saturday.

00:19:44.779 --> 00:19:50.199
 To celebrate the day that the Lord rose from the grave.

00:19:51.199 --> 00:19:56.419
 They changed their worship day from Saturday to Sunday.

00:19:57.799 --> 00:20:00.299
 And that's when they worshiped.

00:20:00.299 --> 00:20:05.759
 There's no command in the New Testament to keep the seventh day Sabbath.

00:20:06.919 --> 00:20:09.180
 There is a command for us together.

00:20:09.720 --> 00:20:12.339
 It's in Hebrews chapter 10 verse 24 and 25.

00:20:12.899 --> 00:20:13.359
 And it says,

00:20:13.359 --> 00:20:31.439
 The church recognized that the resurrection had changed the calendar.

00:20:31.440 --> 00:20:32.660
 As a matter of fact,

00:20:32.660 --> 00:20:34.420
 As a matter of fact, in Revelation chapter 1 verse 10,

00:20:35.440 --> 00:20:39.400
 John even calls Sunday the Lord's day.

00:20:40.500 --> 00:20:44.799
 So understand our rest is not found in a day.

00:20:45.900 --> 00:20:48.440
 Our rest is found in a person.

00:20:49.640 --> 00:20:52.160
 Our rest is found in the empty tomb.

00:20:53.120 --> 00:20:57.019
 Hebrews chapter 4 reminds us that our rest is in Christ.

00:20:57.019 --> 00:21:03.539
 Still, we need a rhythm of rest and reflection.

00:21:04.700 --> 00:21:05.839
 We need to stop.

00:21:06.619 --> 00:21:07.639
 We need to worship.

00:21:08.519 --> 00:21:12.160
 We need to remember God's provision.

00:21:12.299 --> 00:21:13.339
 Now I want you to think about something.

00:21:14.960 --> 00:21:21.460
 I believe that Jesus did what he did that day to that man's hand in the way that he did it to prove a point.

00:21:22.180 --> 00:21:23.779
 Because there was no work done.

00:21:23.779 --> 00:21:26.180
 He told the man to come here.

00:21:26.279 --> 00:21:27.559
 That was less than a fourth of a mile.

00:21:27.639 --> 00:21:28.539
 It was from there to there.

00:21:32.940 --> 00:21:33.859
 And he told him,

00:21:34.819 --> 00:21:35.740
 Stretch out your hand.

00:21:37.779 --> 00:21:39.240
 And the man stretched his hand out.

00:21:41.779 --> 00:21:42.980
 Christ spoke.

00:21:44.160 --> 00:21:45.160
 And the man was healed.

00:21:47.200 --> 00:21:48.200
 Reminds me of creation.

00:21:48.200 --> 00:21:53.880
 In day one, God spoke and created.

00:21:54.400 --> 00:21:56.880
 In day two, God spoke and created.

00:21:57.240 --> 00:21:59.980
 He did it for six days and on the seventh day he rested.

00:22:00.640 --> 00:22:01.620
 Was he tired?

00:22:02.720 --> 00:22:03.120
 No.

00:22:04.160 --> 00:22:04.900
 He was not.

00:22:05.799 --> 00:22:07.160
 He didn't need to rest.

00:22:07.980 --> 00:22:10.160
 All he had done was speak.

00:22:11.440 --> 00:22:13.759
 Now some of you may speak so much that you get tired.

00:22:13.900 --> 00:22:15.059
 But that's another matter.

00:22:15.059 --> 00:22:15.120
 That's another matter.

00:22:18.200 --> 00:22:21.640
 Why did he make the seventh day a day of rest?

00:22:23.220 --> 00:22:24.140
 For us.

00:22:26.420 --> 00:22:27.799
 He didn't need the rest.

00:22:29.059 --> 00:22:29.920
 We do.

00:22:31.380 --> 00:22:37.120
 And he made it a day to rest and reflect upon what he had done for us.

00:22:38.519 --> 00:22:40.819
 The Sabbath is to be celebrated.

00:22:41.980 --> 00:22:43.000
 Second thing is this.

00:22:43.299 --> 00:22:45.600
 The Sabbath was made for us.

00:22:45.599 --> 00:22:47.159
 Jesus says it.

00:22:47.219 --> 00:22:48.679
 I mean, we live in a world that's too busy.

00:22:48.919 --> 00:22:49.980
 It's too restless.

00:22:50.500 --> 00:22:51.559
 It's too hurried.

00:22:52.219 --> 00:22:56.679
 And God says in the midst of all of that, stop.

00:22:59.819 --> 00:23:00.339
 Rest.

00:23:02.779 --> 00:23:03.779
 Remember me.

00:23:05.980 --> 00:23:07.699
 Your body needs rest.

00:23:08.299 --> 00:23:09.839
 Your soul needs rest.

00:23:09.839 --> 00:23:12.079
 And the Pharisees missed this.

00:23:12.399 --> 00:23:18.099
 They were so focused on what people needed to do through rules and regulations and all that stuff.

00:23:18.319 --> 00:23:21.199
 Instead of what God, what Jesus could do.

00:23:23.119 --> 00:23:26.899
 They love to point out what we couldn't do.

00:23:28.779 --> 00:23:31.099
 While Jesus focused on what we needed.

00:23:31.099 --> 00:23:33.579
 It's amazing to me.

00:23:33.659 --> 00:23:38.319
 In the Pharisees' mind, healing a hand is work.

00:23:39.240 --> 00:23:40.219
 But get this.

00:23:41.480 --> 00:23:43.179
 Plotting to kill a man is not.

00:23:45.019 --> 00:23:47.579
 Because Scripture says they went out immediately.

00:23:47.579 --> 00:23:55.059
 Secondly, I want you to hear what Isaiah chapter 58 says about the day of rest and reflect upon the Lord.

00:23:55.259 --> 00:23:55.899
 It says this.

00:23:56.299 --> 00:24:02.919
 If you turn back your foot from the Sabbath, which means you don't go places.

00:24:03.460 --> 00:24:04.079
 You chill out.

00:24:04.740 --> 00:24:09.699
 If you turn back your foot from the Sabbath, from doing your pleasure on my holy day,

00:24:09.700 --> 00:24:14.779
 and call the Sabbath a delight and the holy day of the Lord honorable.

00:24:14.779 --> 00:24:22.480
 If you honor it, not going your own ways, or seeking your own pleasure, or talking idly,

00:24:23.539 --> 00:24:25.539
 then you shall take delight in the Lord.

00:24:26.400 --> 00:24:29.400
 And I'll make you ride on the heights of the earth.

00:24:30.160 --> 00:24:35.740
 I'll feed you with the heritage of Jacob your father, for the mouth of the Lord has spoken.

00:24:35.740 --> 00:24:40.460
 In other words, take the Lord's day to rest.

00:24:41.140 --> 00:24:45.480
 We need a day to clock out and to refocus on the Lord.

00:24:46.180 --> 00:24:49.380
 And we do that through worship and reflection.

00:24:50.519 --> 00:24:53.160
 It was made on our behalf.

00:24:54.839 --> 00:24:56.359
 The Sabbath was made for us.

00:24:57.720 --> 00:25:01.339
 And lastly, we're not the Lord of the Sabbath.

00:25:01.339 --> 00:25:06.699
 Verse 28 of Mark 2 says,

00:25:07.059 --> 00:25:11.139
 So the Son of Man is Lord even of the Sabbath.

00:25:12.459 --> 00:25:16.439
 That means that Christ sets our agenda, not us.

00:25:19.259 --> 00:25:21.539
 We don't get ownership of the Lord's day.

00:25:23.220 --> 00:25:24.399
 It's not our day.

00:25:25.879 --> 00:25:26.639
 It's His.

00:25:26.640 --> 00:25:31.800
 It's not for enslaving people into a lot of rules.

00:25:31.800 --> 00:25:38.560
 It's not for enslaving people and drawing lines in the sand for someone to not dress a certain way,

00:25:38.680 --> 00:25:42.700
 or to not do a certain thing, or to not go a certain place.

00:25:43.680 --> 00:25:48.980
 Listen, if you're a Christian today, and He is the Lord of your life,

00:25:49.080 --> 00:25:51.720
 you've given Him your life.

00:25:51.720 --> 00:25:55.680
 And that means you give Him this day.

00:25:57.960 --> 00:25:59.400
 Not an hour of it.

00:26:01.559 --> 00:26:02.460
 All of it.

00:26:04.500 --> 00:26:06.279
 Is that to enslave you?

00:26:06.539 --> 00:26:07.480
 No, it's not.

00:26:08.019 --> 00:26:09.140
 It's to free you.

00:26:10.759 --> 00:26:12.299
 It gives you rest.

00:26:14.000 --> 00:26:15.720
 Now, how do we work that out?

00:26:15.720 --> 00:26:20.920
 Well, I believe in two adages that you'll hear me say quite a bit.

00:26:21.960 --> 00:26:26.059
 It's become an old adage with me, and it fits in quite well.

00:26:26.160 --> 00:26:26.980
 First one is this.

00:26:28.279 --> 00:26:30.779
 Be faithful to church.

00:26:32.279 --> 00:26:32.700
 Listen.

00:26:33.720 --> 00:26:36.860
 Christ came to live a sinless life,

00:26:37.460 --> 00:26:40.160
 to die for our sins.

00:26:40.160 --> 00:26:44.600
 He rose again, ascended into heaven,

00:26:45.279 --> 00:26:47.500
 to make intercession, to pray for us,

00:26:47.740 --> 00:26:49.680
 to prepare us a place,

00:26:49.980 --> 00:26:52.640
 and He's coming back to receive us.

00:26:53.700 --> 00:26:55.800
 And we ought to acknowledge that.

00:26:58.540 --> 00:27:00.080
 He came for those reasons.

00:27:00.279 --> 00:27:03.040
 Number two, He came to establish the church.

00:27:05.120 --> 00:27:06.820
 He got 12 men around Him.

00:27:06.900 --> 00:27:08.340
 We'll study those in coming days.

00:27:08.339 --> 00:27:11.559
 12 men around Him, and He taught them.

00:27:12.699 --> 00:27:16.240
 He taught them what it means to be a follower of Christ.

00:27:17.659 --> 00:27:20.459
 And when Christ ascended in the book of Acts,

00:27:21.159 --> 00:27:23.480
 those men, particularly just some of them,

00:27:24.619 --> 00:27:26.419
 began to plant churches,

00:27:27.799 --> 00:27:28.679
 groups of people,

00:27:29.679 --> 00:27:30.720
 worshiping together,

00:27:32.500 --> 00:27:36.179
 based upon what they had learned from the Lord.

00:27:36.180 --> 00:27:37.860
 Christ came,

00:27:38.180 --> 00:27:39.320
 not only to die for our sins,

00:27:39.380 --> 00:27:40.759
 but to establish the church.

00:27:42.299 --> 00:27:43.420
 Because He knew

00:27:43.420 --> 00:27:45.620
 you'd need it.

00:27:46.920 --> 00:27:48.279
 He knew we'd need it.

00:27:49.060 --> 00:27:50.740
 And He knew we'd need each other.

00:27:52.680 --> 00:27:53.860
 And the reality is,

00:27:53.900 --> 00:27:55.160
 whether you realize it or not,

00:27:56.039 --> 00:27:58.220
 you need the congregation of believers,

00:27:58.220 --> 00:27:58.360
 believers,

00:27:59.240 --> 00:28:00.680
 as Hebrews 10, 24 says,

00:28:00.900 --> 00:28:02.360
 to stir up each other,

00:28:03.319 --> 00:28:04.920
 to keep each other accountable,

00:28:05.039 --> 00:28:06.720
 to help each other grow in the Lord,

00:28:07.400 --> 00:28:11.019
 to somehow survive in a ever-wicked world

00:28:11.019 --> 00:28:12.480
 in which we live,

00:28:13.480 --> 00:28:16.000
 and to have the strength to go day to day,

00:28:16.640 --> 00:28:18.660
 keeping our minds set upon Him.

00:28:21.160 --> 00:28:23.100
 It's not enough just to come to church

00:28:23.100 --> 00:28:23.980
 to live for the Lord.

00:28:24.100 --> 00:28:25.100
 Don't misunderstand me.

00:28:25.099 --> 00:28:27.779
 But you're going to have a hard time doing it

00:28:27.779 --> 00:28:31.119
 without a constant nourishment

00:28:31.119 --> 00:28:33.099
 of God's people around you.

00:28:33.740 --> 00:28:35.059
 We need this.

00:28:36.539 --> 00:28:38.959
 But not only do you need it,

00:28:39.319 --> 00:28:40.339
 but we need you.

00:28:42.759 --> 00:28:45.179
 The church is only strengthened by its members.

00:28:46.419 --> 00:28:47.579
 And the reality is,

00:28:47.659 --> 00:28:49.399
 God has put this church together,

00:28:50.159 --> 00:28:52.679
 as He's put the human body together,

00:28:52.759 --> 00:28:54.019
 as Corinthians talks about.

00:28:54.019 --> 00:28:56.579
 And each one of us has different roles

00:28:56.579 --> 00:28:58.319
 and responsibilities and those type things,

00:28:58.460 --> 00:29:00.579
 but God has put us together

00:29:00.579 --> 00:29:03.559
 for the purpose of making all of us stronger.

00:29:04.900 --> 00:29:07.339
 So don't ever walk in these doors and think,

00:29:07.839 --> 00:29:09.519
 I don't need to be here.

00:29:10.000 --> 00:29:10.839
 It's not true.

00:29:12.019 --> 00:29:13.160
 You do need to be here.

00:29:14.460 --> 00:29:16.740
 Christ established the church for you

00:29:16.740 --> 00:29:19.440
 to be strengthened by being together.

00:29:20.059 --> 00:29:21.619
 And don't ever walk out of here

00:29:21.619 --> 00:29:22.980
 thinking nobody needs me here,

00:29:22.980 --> 00:29:23.879
 because that's not true.

00:29:24.980 --> 00:29:27.000
 There are people who walked in here this morning

00:29:27.000 --> 00:29:29.079
 with burdens that are much heavier

00:29:29.079 --> 00:29:30.460
 than you could ever imagine.

00:29:31.579 --> 00:29:33.680
 And if all you're concerned about is yourself

00:29:33.680 --> 00:29:36.039
 and making sure that I get taken care of,

00:29:36.200 --> 00:29:37.940
 you've missed half the joy

00:29:37.940 --> 00:29:40.299
 of what it means to come together as God's people.

00:29:40.700 --> 00:29:43.400
 Because when you pause and stop

00:29:43.400 --> 00:29:47.660
 and listen and pray with people who are hurting,

00:29:47.660 --> 00:29:49.640
 we all grow stronger.

00:29:50.779 --> 00:29:52.240
 You become a better person,

00:29:52.720 --> 00:29:54.100
 they become a stronger person.

00:29:55.019 --> 00:29:57.779
 We need to be faithful to be here.

00:29:57.860 --> 00:29:58.720
 We need to be reliable.

00:29:59.440 --> 00:30:01.019
 We need to be faithful to church.

00:30:02.300 --> 00:30:03.700
 The second thing is this.

00:30:05.380 --> 00:30:06.960
 Miss for the extraordinary

00:30:06.960 --> 00:30:09.080
 and not the ordinary.

00:30:09.079 --> 00:30:12.359
 There are things that will come up

00:30:12.359 --> 00:30:15.480
 that will be red-letter days.

00:30:16.139 --> 00:30:17.199
 They're big days.

00:30:17.720 --> 00:30:18.679
 They're special days.

00:30:19.039 --> 00:30:20.579
 You get a chance to get with people.

00:30:20.679 --> 00:30:21.919
 You get a chance to go somewhere.

00:30:22.059 --> 00:30:23.039
 You get a chance to do something.

00:30:23.039 --> 00:30:26.819
 Man, go and do and enjoy, okay?

00:30:28.440 --> 00:30:30.920
 But make sure it's an extraordinary day to do it.

00:30:32.240 --> 00:30:33.720
 Because if you're not careful,

00:30:34.559 --> 00:30:36.059
 it'll be easier the next week

00:30:36.059 --> 00:30:37.039
 to find something else to do.

00:30:38.379 --> 00:30:40.319
 It'll be easier to find something else to do

00:30:40.319 --> 00:30:42.440
 and find something else to do.

00:30:43.539 --> 00:30:47.200
 And anytime you find something else to do

00:30:47.200 --> 00:30:48.299
 enough times,

00:30:48.819 --> 00:30:50.899
 the devil gets involved in all that.

00:30:51.440 --> 00:30:52.500
 And I'm going to tell you,

00:30:53.700 --> 00:30:56.879
 Satan don't want you faithful in worship.

00:30:57.899 --> 00:30:58.859
 He don't want that.

00:30:59.879 --> 00:31:01.240
 He don't want this choir up here

00:31:01.240 --> 00:31:02.019
 singing their praises.

00:31:02.940 --> 00:31:04.619
 He don't want you here in the Word of God.

00:31:05.460 --> 00:31:06.779
 He don't want you in a life group.

00:31:07.519 --> 00:31:08.879
 He don't want you growing in him.

00:31:09.279 --> 00:31:10.940
 He don't want you encouraged in him.

00:31:11.379 --> 00:31:12.440
 He don't want you to leave here

00:31:12.440 --> 00:31:14.539
 better than he felt when he came in.

00:31:14.720 --> 00:31:16.059
 He don't want any of that.

00:31:17.220 --> 00:31:18.339
 And so what does he do?

00:31:18.619 --> 00:31:19.599
 Well, one of his strategies,

00:31:19.599 --> 00:31:20.379
 there's a lot of them,

00:31:20.519 --> 00:31:21.779
 we won't get into all of them this morning,

00:31:21.779 --> 00:31:23.480
 but the one that I'm talking about

00:31:23.480 --> 00:31:27.000
 is the busyness of justifiable actions.

00:31:28.079 --> 00:31:30.579
 It is easy for us to come up with stuff

00:31:30.579 --> 00:31:32.819
 that keeps us belabored.

00:31:32.920 --> 00:31:33.720
 And before long,

00:31:33.839 --> 00:31:35.519
 it's just ordinary stuff.

00:31:36.720 --> 00:31:38.799
 Our schedule just didn't work out to come.

00:31:40.220 --> 00:31:41.259
 Feels justified,

00:31:41.759 --> 00:31:42.599
 feels right,

00:31:42.599 --> 00:31:44.939
 but the reality is it's not.

00:31:46.279 --> 00:31:48.259
 And you find yourself sinking

00:31:48.259 --> 00:31:50.719
 and sometimes it's unrecognizable,

00:31:51.519 --> 00:31:52.819
 but the reality is

00:31:52.819 --> 00:31:54.439
 Christ came to establish the church,

00:31:54.779 --> 00:31:55.899
 to strengthen all of us.

00:31:56.719 --> 00:31:57.919
 And so when you get the opportunity

00:31:57.919 --> 00:31:59.139
 to do something extraordinary,

00:32:00.000 --> 00:32:01.980
 I've got something on my calendar.

00:32:02.659 --> 00:32:03.500
 It's extraordinary.

00:32:03.679 --> 00:32:04.899
 I'm not going to be here one Sunday

00:32:04.899 --> 00:32:07.359
 because the opportunity that I have,

00:32:07.359 --> 00:32:08.079
 I think,

00:32:08.719 --> 00:32:09.539
 is extraordinary.

00:32:11.339 --> 00:32:12.799
 Don't you dare miss for the ordinary

00:32:12.799 --> 00:32:15.939
 because if you're not careful,

00:32:16.359 --> 00:32:17.599
 you'll just keep on missing.

00:32:18.879 --> 00:32:20.419
 There's a satanic strategy here.

00:32:20.459 --> 00:32:21.240
 I promise you that.

00:32:21.339 --> 00:32:22.319
 That's not to scare you.

00:32:22.399 --> 00:32:23.139
 It's not to baffle you.

00:32:23.159 --> 00:32:23.899
 I'm just telling you,

00:32:24.119 --> 00:32:27.139
 you're strengthened by being together.

00:32:28.039 --> 00:32:29.359
 We need to make sure

00:32:29.359 --> 00:32:31.979
 that there are not idols in our lives.

00:32:33.059 --> 00:32:34.519
 Purchases that we've made,

00:32:34.519 --> 00:32:36.579
 hobbies that we love,

00:32:37.680 --> 00:32:39.579
 places that draw you away,

00:32:40.339 --> 00:32:42.299
 that become more important

00:32:42.299 --> 00:32:43.579
 than your faithfulness

00:32:43.579 --> 00:32:44.599
 to gather and worship,

00:32:45.119 --> 00:32:47.079
 to lift up his name,

00:32:47.799 --> 00:32:49.599
 to rest in his presence,

00:32:50.220 --> 00:32:55.059
 to stir others along in their faith.

00:32:56.440 --> 00:32:58.400
 Please don't misunderstand me.

00:32:59.039 --> 00:33:02.319
 We are free in Christ.

00:33:02.319 --> 00:33:04.759
 We're free in Christ.

00:33:05.299 --> 00:33:07.159
 We're free to worship him in the spirit

00:33:07.159 --> 00:33:11.079
 and in the truth of God's word together.

00:33:12.019 --> 00:33:14.099
 So let's be faithful about it

00:33:14.099 --> 00:33:15.599
 until he comes.

00:33:17.220 --> 00:33:18.079
 With every head bowed

00:33:18.079 --> 00:33:18.740
 and every eye closed,

00:33:18.799 --> 00:33:19.859
 I want to ask you this morning,

00:33:20.279 --> 00:33:21.859
 if you've ever given your heart and life

00:33:21.859 --> 00:33:22.960
 to the Lord Jesus Christ,

00:33:23.079 --> 00:33:24.019
 there's a great chance

00:33:24.019 --> 00:33:25.919
 that there's somebody here this morning

00:33:25.919 --> 00:33:27.559
 who's never surrendered

00:33:27.559 --> 00:33:28.859
 his or her life to Christ.

00:33:29.220 --> 00:33:29.700
 And I'll tell you,

00:33:29.740 --> 00:33:30.779
 that's where it all starts.

00:33:30.779 --> 00:33:34.399
 is acknowledging that there's sin in your life

00:33:34.399 --> 00:33:35.799
 and that you need God's forgiveness,

00:33:36.639 --> 00:33:38.039
 asking him to forgive you

00:33:38.039 --> 00:33:38.859
 and to cleanse you

00:33:38.859 --> 00:33:39.859
 and to come into your life

00:33:39.859 --> 00:33:40.839
 and to change you.

00:33:41.519 --> 00:33:42.519
 He'll do just that.

00:33:43.200 --> 00:33:44.180
 He'll empower you

00:33:44.180 --> 00:33:45.480
 with the power of the spirit of God

00:33:45.480 --> 00:33:47.379
 to help you rise above the very things

00:33:47.379 --> 00:33:48.940
 that sometimes in your life

00:33:48.940 --> 00:33:50.399
 keep you from ever coming to Christ.

00:33:50.899 --> 00:33:52.000
 The reality is,

00:33:52.059 --> 00:33:53.559
 your victory is found in Christ.

00:33:53.940 --> 00:33:55.539
 If you've never given your heart and life

00:33:55.539 --> 00:33:56.220
 to the Lord Jesus,

00:33:56.359 --> 00:33:57.119
 I encourage you,

00:33:57.799 --> 00:33:59.440
 when we stand and sing in just a moment,

00:33:59.440 --> 00:34:00.640
 I encourage you to come down and say,

00:34:00.720 --> 00:34:02.640
 Pastor, I need to give my life to Christ.

00:34:03.160 --> 00:34:05.059
 I'll take time after this worship hour

00:34:05.059 --> 00:34:06.860
 to share with you what it means

00:34:06.860 --> 00:34:08.700
 to give your life to Christ.

00:34:08.800 --> 00:34:10.079
 Maybe you're here this morning

00:34:10.079 --> 00:34:11.079
 and you have done that.

00:34:11.639 --> 00:34:12.920
 You've prayed to receive Christ,

00:34:13.000 --> 00:34:15.599
 but you've never publicly acknowledged that.

00:34:16.059 --> 00:34:17.539
 There's no such thing

00:34:17.539 --> 00:34:19.260
 as a Christian faith that's private.

00:34:19.840 --> 00:34:21.019
 There's nothing about that.

00:34:21.159 --> 00:34:22.220
 Jesus was very public,

00:34:22.320 --> 00:34:23.400
 told people to be very public.

00:34:23.659 --> 00:34:25.760
 His great commission is for us to go and tell.

00:34:25.760 --> 00:34:27.360
 So the reality is,

00:34:27.520 --> 00:34:29.000
 we have that responsibility.

00:34:29.600 --> 00:34:31.460
 And by his commission and by his example,

00:34:31.600 --> 00:34:33.240
 the first step to someone

00:34:33.240 --> 00:34:34.600
 who's given their heart and life to the Lord

00:34:34.600 --> 00:34:35.280
 is to be baptized.

00:34:36.120 --> 00:34:38.000
 If you've never been baptized as a believer,

00:34:38.160 --> 00:34:39.240
 I encourage you to come.

00:34:39.560 --> 00:34:41.440
 I'm not talking about if you did it a long time ago

00:34:41.440 --> 00:34:43.220
 and you never did give your life to Christ.

00:34:43.360 --> 00:34:44.960
 But if you've given your life to Christ

00:34:44.960 --> 00:34:46.160
 and there's been a time in your life

00:34:46.160 --> 00:34:47.080
 when you've never been baptized

00:34:47.080 --> 00:34:49.160
 since you gave your life to Christ,

00:34:49.500 --> 00:34:50.220
 you need to come.

00:34:50.540 --> 00:34:51.660
 We'll stand in just a moment.

00:34:51.780 --> 00:34:52.560
 We'll begin to sing.

00:34:52.559 --> 00:34:53.639
 And as soon as we begin to sing,

00:34:53.699 --> 00:34:54.380
 you come and say,

00:34:54.799 --> 00:34:56.279
 Pastor, I've given my life to Christ,

00:34:56.380 --> 00:34:58.739
 but I need to be baptized as a believer.

00:34:58.900 --> 00:34:59.940
 We won't do it this morning.

00:35:00.039 --> 00:35:01.900
 We'll schedule it in the coming weeks.

00:35:01.920 --> 00:35:03.900
 But I encourage you to be obedient to God in that.

00:35:04.599 --> 00:35:05.279
 And then there's others

00:35:05.279 --> 00:35:07.440
 that maybe God's drawing you to First Baptist Church.

00:35:07.559 --> 00:35:09.059
 God's doing a wonderful work in our church

00:35:09.059 --> 00:35:10.139
 and I'm thankful for that.

00:35:10.559 --> 00:35:12.420
 And if God's drawing you to come to this church,

00:35:12.500 --> 00:35:13.480
 I encourage you to come.

00:35:13.559 --> 00:35:15.679
 We'll be happy to guide you in that process,

00:35:15.759 --> 00:35:16.599
 what that means.

00:35:17.519 --> 00:35:19.000
 Or maybe God's burdened you.

00:35:20.619 --> 00:35:22.400
 Burdened you this morning with something else.

00:35:22.400 --> 00:35:23.180
 It's in your life.

00:35:24.139 --> 00:35:25.579
 Maybe it's in someone else's life

00:35:25.579 --> 00:35:26.460
 that you're burdened for.

00:35:27.920 --> 00:35:28.900
 I want you to feel free

00:35:28.900 --> 00:35:29.980
 when we stand in just a moment

00:35:29.980 --> 00:35:30.700
 to not sing,

00:35:30.780 --> 00:35:31.559
 but to bow your head

00:35:31.559 --> 00:35:32.700
 and to pray through that matter.

00:35:33.039 --> 00:35:34.440
 If you'd like for me to pray with you,

00:35:34.480 --> 00:35:35.559
 you come down here and tell me.

00:35:36.240 --> 00:35:37.940
 Pastor, I need you to pray for me about something.

00:35:38.619 --> 00:35:40.220
 Maybe you can go to this altar and pray.

00:35:40.700 --> 00:35:41.660
 Lift that up before the Lord.

00:35:41.900 --> 00:35:43.700
 I have no idea what God's told you.

00:35:44.180 --> 00:35:45.360
 I just want you to be obedient

00:35:45.360 --> 00:35:46.639
 and do everything that he tells you to.

00:35:46.639 --> 00:35:47.280
 Just trust him.

00:35:47.720 --> 00:35:48.740
 He won't lead you astray.

00:35:49.500 --> 00:35:51.000
 Trust that still, small voice

00:35:51.000 --> 00:35:52.420
 that speaks within your heart today.

00:35:53.179 --> 00:35:54.300
 Be obedient to follow him

00:35:54.300 --> 00:35:55.559
 in whatever he'd have you to do.

00:35:56.179 --> 00:35:57.880
 Heavenly Father, lead us right now

00:35:57.880 --> 00:36:00.199
 to do only what you'd have us to do

00:36:00.199 --> 00:36:01.719
 and everything that you'd have us to do.

00:36:02.099 --> 00:36:04.360
 Oh God, I pray in Jesus' name.

00:36:04.739 --> 00:36:05.039
 Amen.

00:36:05.039 --> 00:36:06.699
 And you're happy with you.

00:36:06.699 --> 00:36:06.699


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