WEBVTT

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 Good afternoon, everyone. My name's Ian. Like Alistair and Peter, I have the privilege of being on the staff team here at church, and I'm delighted to repeat their welcome to you this morning.

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 I want today to think about a very important question, and it's on the screen there.

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 That question is, are you a good Christian? Are you a good Christian?

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 Let's take a minute, Rudy, just to think about that. No need to talk to anyone else or discuss it.

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 But let's just quietly for a minute think about this. Would you say you are a good Christian?

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 I wonder what your answer is. Maybe it's like one of my friends here.

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 There's Satisfied Simon. Satisfied Simon says, yes, I think I'm a good Christian.

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 I know I'm not perfect. Nobody is. But I live a good Christian life by the grace of God.

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 I'm involved in church. I serve others. I'm generous with my money. I believe that I'm a good Christian.

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 Or maybe you're like Humble Helen. Humble Helen says, well, I don't really think I am. I'm a work in progress.

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 By God's grace, I think I'm beginning to come to know Jesus better and to love him more.

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 But I know I have a long way to go. I don't think I'm a good Christian yet.

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 Or maybe you're like Sad Stan. Sad Stan says, no, I'm not a good Christian, and I never will be.

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 I've just got too much baggage in my life, too many things that will hold me back from really being a good Christian.

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 I'm really envious of people who seem so happy in their Christian faith and who seem so committed to God.

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 I'll never be like that.

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 My last friend is confused Connie.

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 And confused Connie says, well, what is a good Christian?

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 I don't really know what it means to be a good Christian.

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 I don't think I am one, but if you tell me what it means, then maybe I can have a think about it.

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 Don't know if you identified with any of these, perhaps even a bit of more than one,

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 or perhaps you thought of something completely different.

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 But what Paul is looking at in the passage that we're studying this morning is what is a good Christian.

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 Or rather what he's doing is he's taking something that people say, you need this to be a good Christian,

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 and he's saying, actually, you've got it wrong.

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 It's something completely different that you need to be focusing on.

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 I have to admit that this is a difficult passage to understand in detail.

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 There are lots of different views about what some of the things mean.

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 So I'll explain a little bit about what I think they might mean.

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 If you disagree with it, it doesn't really matter, because the broad thrust of the passage is very clear.

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 Even though detail isn't that obvious, the broad thrust of the passage is quite clear.

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 And Paul essentially says three things that people in his day were saying,

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 you need this to be a good Christian, and he says, you've got it wrong.

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 So the first thing he says is you need to lose legalism.

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 That's in verses 16 and 17 if you've got your Bibles in front of you.

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 Lose legalism.

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 So legalism is when someone says, a good Christian must do this.

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 You're not a good Christian unless you do these things that I believe are very important.

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 So the people in Colossae that Paul is writing to, the kind of things that were being said to them,

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 was you must be careful what you eat and drink.

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 Only eat and drink certain things because other things a good Christian wouldn't do.

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 Or you need to observe all these religious festivals.

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 New Moon celebrations, Sabbath day, that kind of thing.

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 If you don't do these and observe these the way that we say, you're not a good Christian.

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 You can only be a good Christian if you do what I tell you, and that is legalism.

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 And Paul says, don't have anything to do with it.

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 If someone says to you, you can't be a good Christian unless you do this, just ignore them.

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 It's not right.

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 Now, how might that translate to today?

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 Well, there might be some people tell us what to eat or drink and say some kind of spiritual thing.

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 And there are all sorts of religious days and festivals.

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 And people might say to us, well, this is how you have to behave on a Sunday.

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 This is how you have to celebrate Christmas or Easter or Remembrance Sunday or whatever else.

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 And some of the things that Paul says here, perhaps they can translate fairly easily to our culture.

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 But I think we need to look a bit beyond that.

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 And perhaps more likely we'll get things that people would say or perhaps imply to us,

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 unless you worship the way that I say, you're not really a good Christian.

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 Or you need to pray in this particular way if you want to be a good Christian.

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 Or you need to do these kinds of service for God if you want to be a good Christian.

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 Or you need to read these books if you want to be a good Christian.

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 They're adding things to what the Bible says and saying these are conditions for being a good Christian.

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 Now you may have noticed Paul doesn't condemn the things that people are talking about.

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 He doesn't say these are really bad things.

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 No one should ever do them.

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 What he's condemning is the people who say you must do this if you want to be a good Christian.

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 If you don't do it, we won't have nothing to do with you.

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 Things here are probably largely hangovers from the Jewish faith, from the Old Testament,

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 and the way people are told to worship in the first century based on the Old Testament.

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 It doesn't really matter.

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 Whatever it is, if we have something that says you need Jesus plus something else to be a good Christian,

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 then we need to be very, very careful because the Bible doesn't say that.

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 The Bible says all you need is Jesus and faith in him and you shouldn't add to it.

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 Anything you add to it, even if it's a good thing in itself and something that you might feel is worthwhile,

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 it's not the real thing.

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 It's a shadow.

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 And who wants to be looking all the time at shadows when you could be looking at the real thing,

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 when your eyes could be on Jesus and following him?

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 So we need to lose legalism, lose telling people this is what you must do if you want to be a good Christian.

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 Second thing Paul says is end elitism.

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 So that's in verses 18 and 19.

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 And this is people who say, if you're a good Christian, you must have had this experience.

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 You can't be a good Christian unless you have experienced certain things that I've experienced.

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 Now it looks as if in this case, what they were talking about is they'd had some kind of visions.

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 Perhaps it was the kind of vision that John had in the book of Revelation,

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 when he's got a glimpse into heaven and he saw the angels and all the heavenly hosts worshipping Jesus.

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 That's maybe what the worship of angels means here.

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 And these people were saying, I've had this great vision, this great experience in my past,

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 and I'm a better Christian than you because you haven't had it.

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 Now Paul also talks about false humility here.

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 I think this is a bit like when you sometimes get someone who's given an award and they stand up and say,

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 this award makes me feel very humble.

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 It's very humbling.

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 And actually what they mean is, I'm very proud of all that I've achieved.

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 And that I think is what's being talked about here.

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 You've got people who've had these experiences and they're saying,

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 I'm very humble because this has happened to me.

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 Actually they're saying, I'm much better than you because this has happened to me.

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 And Paul says there's no time for that kind of elitism in the Christian church.

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 We can't be looking at other people and saying, I'm better than you because I've had this happen to me.

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 Now if you've had a special experience of Jesus or of the Holy Spirit,

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 I'm not here to play it down or to say it's not relevant.

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 But I would say two things.

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 One is, if you've had a special experience, be thankful for God's grace.

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 But don't think it's happened because you are better than other people or that it makes you better than other people.

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 Perhaps actually you needed God's grace.

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 You needed that experience more than others did.

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 And that is why God gave it to you.

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 The second thing I'd say for all of us, if it was some kind of experience in the past,

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 where we've been very aware of God's presence,

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 whether it's a vision or some kind of special awareness of God's presence,

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 don't judge it by how intense it was or how spiritual you felt at the time.

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 Judge it by the differences made in your life.

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 Has it drawn you closer to Jesus?

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 Has it given you a greater desire to read the Bible and to understand it?

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 Has it helped your prayer life?

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 Has it made you kinder to others?

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 Are you less likely to gossip or to be angry or to rubbish other people?

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 Does it make it more likely that you'll help those in need?

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 These are the kind of tests the New Testament would apply to our Christian experience.

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 And if we truly know the Lord and have an experience of him, that's what the impact should be.

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 It's not so that we can look at ourselves and say, I'm better, I'm more privileged than others.

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 It's so that we can be drawn closer to Jesus and become more like him.

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 We'll come back to verse 19 in a few minutes, talk about the head.

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 But Paul's saying here, the people who've had these experiences in Colossae and who are effectively boasting about them,

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 actually they're so focused on themselves that they've lost contact with Jesus.

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 And their faith has become valueless.

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 We'll come back to that towards the end.

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 But Paul says, end elitism.

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 And then the third thing he says is, acts ascetism.

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 Now we can say ascetism is when we try to stop doing things because we think it makes us more spiritual.

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 When we don't do things because we think that will make us more spiritual people

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 and therefore we'll be better Christians, if that's the word that we want to use.

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 Now let's be clear about this.

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 Paul's not saying that we shouldn't have disciplines in our Christian life.

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 If you read the words of Jesus again and again,

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 he talks about how we should deny ourselves if we want to be his disciples.

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 So that's not what Paul's criticizing here.

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 When I was growing up, as a family, there were some things we didn't do.

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 We didn't go to football matches.

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 We didn't go to the cinema.

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 We didn't go to the pub.

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 Not to think that there's any thought that these things are intrinsically wrong.

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 They had connotations then.

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 They maybe don't quite have so much now.

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 But they were things which my parents judged, and I'm sure rightly,

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 potentially could distract us from our Christian faith,

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 could draw us away from the Lord Jesus and serving him.

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 Now I have to say, I still don't do these things.

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 I choose not to.

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 But I'm certainly not going to criticize anyone who does them in moderation.

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 And I'd also say there are probably lots of things that I do,

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 and I'm quite happy to do, that you may think it's better that you don't do.

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 But these kind of disciplines can be helpful to us if they give us more opportunity to focus on the Lord Jesus

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 and to come closer to him.

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 They're not what Paul's talking about here.

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 Paul is talking about people who would say a good Christian doesn't do this,

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 and produce a long list of things that they say Christians shouldn't do this.

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 Do not handle, he says.

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 Do not touch.

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 Do not eat.

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 All sorts of things that people might say,

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 if you want to be a good Christian, you've really got to beat yourself up

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 and be very careful that you don't get involved in this and that and the other,

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 because they are not things that good Christians do.

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 And Paul says that kind of instruction, that kind of ascetism and forcing it on others,

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 is not productive.

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 It is not a good thing.

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 It's not good, first of all, because it focuses attention on me and on what I don't do.

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 And I'm constantly thinking, what can I do?

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 What can't I do?

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 And it draws our attention away from Jesus.

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 Our thought should be on Jesus and all that he has done for us,

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 rejoice in him rather than beat ourselves up about things that we may or may not do.

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 And Paul says, actually, it's not good for another reason,

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 because this kind of attitude actually doesn't help you to do good,

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 and it may even lead to you doing the things that you didn't want to do.

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 So at the end of the chapter, he says,

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 they lack any value in restraining sensual indulgence.

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 If I'm at home in an evening and I've not got anything very interesting to do,

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 I am very attracted to the fridge and the biscuit box.

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 I will sit all evening, think I'm not going to eat anything.

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 I won't, I won't, I won't, I won't, I will.

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 I just, my willpower gradually goes,

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 because I've not got anything else to think about,

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 and I think I'm not going to do this,

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 and eventually I give in, and I do.

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 And that's what Paul's talking about here.

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 If you're constantly focusing on things you don't think you should do,

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 and people have told you you're not allowed to do,

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 it becomes much more likely in the end that you'll do them.

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 If I'm at home in an evening and I'm doing something I'm really interested in,

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 hours can pass and I don't think about food at all.

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 So I've got something that's taking my attention to something positive,

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 and I'm not having to think these negative thoughts.

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 If I can take a sneak peek into chapter 3,

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 which we'll be looking at at the start of next year,

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 that's what Paul says we should do to keep from falling into sin.

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 He says, set your heart on things above where Christ is.

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 Set your mind on things above, not earthly things.

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 So the secret of doing right and of avoiding sin

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 is not to spend all our time thinking about it and trying to resist it.

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 It's filling our thoughts with the things of the Lord Jesus,

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 with the Bible, and meditating on all that he has done for us.

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 And then these other things, they become unattractive,

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 they become unimportant to us.

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 As Paul says in verse 20,

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 you've died to these things if your focus is on Jesus.

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 So we need to act ascetism.

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 Not listen to people who say,

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 a good Christian doesn't do this and this and this,

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 unless of course it's in the Bible that we're not to do it,

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 and that's a different thing,

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 but that's not what Paul's talking about here.

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 Now you may think there's a bit of an irony in what I've said so far.

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 I've been saying, Paul says a good Christian doesn't do these things.

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 I've precisely been saying, don't do these things.

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 Don't get involved in legalism or elitism or ascetism.

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 So let's end on a more positive note.

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 What can we say positively about a good Christian,

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 and a good Christian chooses Christ?

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 That is what Paul is focusing on here,

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 and it's not about what we do or what we don't do or what we've experienced.

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 It's about what we are in the Lord Jesus.

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 So let's quickly go back through the passage

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 and see what Paul has to say to us about that.

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 So the first thing he says, and it's in verse 17,

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 is that the reality is found in Christ.

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 So a good Christian is someone who has found reality in Jesus Christ.

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 Now at the beginning of our passage, you may have noticed it,

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 is the word therefore.

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 And so we need to look back and say,

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 well, what is it that Paul said up till now

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 that implies what he's about to say in these instructions that he gives us?

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 Some of us were looking at our home groups this week.

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 And Paul has been talking about the marvellous things that God has done for us in Jesus.

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 When we were dead in our sins, God made us alive in Christ.

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 He forgave all our sins.

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 He cancelled the charge.

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 He nailed it to the cross.

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 And he had this great victory parade

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 as he triumphed over the forces of evil through his death on the cross.

00:17:38.480 --> 00:17:41.240
 Jesus has done all these things for us.

00:17:41.880 --> 00:17:45.960
 Therefore, let's not get involved in all this nitpicking and pernicious legalism

00:17:45.960 --> 00:17:48.400
 and asceticism and all the rest of it.

00:17:48.759 --> 00:17:53.700
 Let's focus on what we are and what we have in Jesus.

00:17:54.599 --> 00:17:56.200
 A good Christian, a Christian indeed,

00:17:56.200 --> 00:18:01.160
 is someone who has found reality in Christ.

00:18:02.140 --> 00:18:04.039
 We're not interested in the shadows.

00:18:04.720 --> 00:18:07.839
 They can have some value, but they're not the key things.

00:18:08.279 --> 00:18:10.640
 The most important thing in our lives

00:18:10.640 --> 00:18:13.519
 should be the reality that we found in Jesus.

00:18:14.460 --> 00:18:16.900
 Recognising our sin, our failure,

00:18:17.400 --> 00:18:20.259
 and the fact that he took that on the cross at Calvary.

00:18:20.700 --> 00:18:24.099
 And as we trust in him and as we seek to live for him,

00:18:24.599 --> 00:18:26.700
 then he changes our lives.

00:18:27.180 --> 00:18:28.880
 And he gives us forgiveness.

00:18:29.099 --> 00:18:30.400
 He gives us eternal life.

00:18:30.400 --> 00:18:34.400
 And he makes all the difference to the way we are.

00:18:35.000 --> 00:18:41.200
 A good Christian is someone who has found reality in Jesus Christ.

00:18:42.400 --> 00:18:45.300
 Second thing Paul says more positively is,

00:18:45.380 --> 00:18:51.160
 a good Christian is someone who remains connected to Christ.

00:18:51.620 --> 00:18:55.000
 That's verse 19 that we referred to briefly a few minutes ago.

00:18:55.000 --> 00:18:56.920
 Paul says these people,

00:18:56.920 --> 00:18:59.839
 these people who are involved in this elitism and thinking they're better than others,

00:19:00.299 --> 00:19:03.680
 they've lost connection with the head from whom the whole body,

00:19:03.799 --> 00:19:06.640
 supported and held together by its ligaments and sinews,

00:19:07.019 --> 00:19:09.980
 grows as God causes it to grow.

00:19:11.140 --> 00:19:13.779
 A head without a body is dead.

00:19:13.779 --> 00:19:16.980
 It is through our head that we see,

00:19:17.299 --> 00:19:18.019
 we hear,

00:19:18.240 --> 00:19:18.960
 we smell,

00:19:19.119 --> 00:19:19.700
 we taste,

00:19:19.819 --> 00:19:20.279
 we eat,

00:19:20.399 --> 00:19:20.879
 we drink,

00:19:21.000 --> 00:19:21.579
 we breathe,

00:19:21.680 --> 00:19:22.240
 we think.

00:19:22.960 --> 00:19:24.099
 And we've not got a head,

00:19:24.379 --> 00:19:28.339
 then the rest of the body is just dead flesh.

00:19:29.240 --> 00:19:31.940
 When the head is in place and is working properly,

00:19:31.940 --> 00:19:37.700
 Paul says the whole body grows and is supported together by ligaments and sinews

00:19:37.700 --> 00:19:40.180
 and everything's got its place.

00:19:41.160 --> 00:19:42.320
 So in the church,

00:19:42.640 --> 00:19:44.960
 Christ is the head of the church.

00:19:45.740 --> 00:19:52.900
 He is the key to life and to growth and to having a good Christian life.

00:19:53.660 --> 00:19:59.680
 And unless we have that connection to Christ and are focused on him rather than ourselves,

00:19:59.680 --> 00:20:01.759
 then there is a real danger,

00:20:01.920 --> 00:20:02.539
 Paul says,

00:20:02.660 --> 00:20:08.000
 that we lose our connection from the head and our Christian lives become sterile.

00:20:08.360 --> 00:20:10.560
 They effectively become dead.

00:20:11.320 --> 00:20:16.259
 A good Christian is someone who remains connected to Christ.

00:20:16.539 --> 00:20:18.220
 Lord Jesus uses a slightly different analogy,

00:20:18.340 --> 00:20:18.720
 doesn't he,

00:20:18.740 --> 00:20:22.000
 in John 15 when he talks about the vine and the branches?

00:20:22.360 --> 00:20:24.220
 Very much the same idea though.

00:20:24.560 --> 00:20:26.600
 Unless you're connected to the vine,

00:20:26.599 --> 00:20:30.159
 you have no chance of being fruitful.

00:20:30.779 --> 00:20:32.719
 Unless we're connected to Christ,

00:20:33.019 --> 00:20:37.559
 we can't consider that we live a good Christian life.

00:20:39.399 --> 00:20:40.559
 And then finally,

00:20:41.000 --> 00:20:41.579
 Paul says,

00:20:41.659 --> 00:20:44.799
 a good Christian is someone who has died with Christ.

00:20:44.899 --> 00:20:45.539
 Verse 20,

00:20:45.959 --> 00:20:50.299
 since you died with Christ to the elemental spiritual force of this world,

00:20:50.299 --> 00:20:53.980
 why do you act as though you still belonged to the world?

00:20:55.480 --> 00:20:57.000
 Here's a clue for a Bible study.

00:20:57.619 --> 00:21:03.460
 If you ever see anywhere in the New Testament that it talks about dying with Christ or dying to sin,

00:21:03.919 --> 00:21:09.879
 look forward a few verses and you'll find somewhere where it says that you're alive in Christ.

00:21:09.880 --> 00:21:11.460
 So here we've got,

00:21:11.680 --> 00:21:12.740
 Paul says in verse 20,

00:21:12.820 --> 00:21:13.920
 you died with Christ,

00:21:14.140 --> 00:21:17.120
 and then we move into chapter 3 and verse 1 says,

00:21:17.480 --> 00:21:21.120
 since then you have been raised with Christ.

00:21:22.380 --> 00:21:25.520
 The Christian is someone who has died to sin,

00:21:26.020 --> 00:21:28.160
 and we symbolize that in baptism,

00:21:28.660 --> 00:21:33.260
 when someone goes under the water and comes back up as a witness to the Lord Jesus.

00:21:34.020 --> 00:21:35.540
 But a Christian is more than that.

00:21:35.540 --> 00:21:39.540
 A Christian is someone who is alive in Jesus Christ.

00:21:39.539 --> 00:21:41.859
 We've died with him as he died on the cross,

00:21:41.960 --> 00:21:44.500
 so we have in the spiritual sense died with him.

00:21:44.960 --> 00:21:46.759
 And as he was physically raised to life,

00:21:46.859 --> 00:21:50.619
 so we have been spiritually raised to life with him.

00:21:51.359 --> 00:21:52.619
 And then as we said earlier,

00:21:52.759 --> 00:21:57.440
 what we need to do is to keep our minds and our hearts focused on him

00:21:57.440 --> 00:22:02.539
 and to recognize that the key to a fruitful,

00:22:03.019 --> 00:22:03.859
 a joyful,

00:22:04.359 --> 00:22:05.559
 a good Christian life,

00:22:05.619 --> 00:22:06.799
 if you want to put it that way,

00:22:06.799 --> 00:22:08.859
 is our relationship with Jesus

00:22:08.859 --> 00:22:10.980
 and remaining close to him

00:22:10.980 --> 00:22:15.419
 and living for him in everything we do in our lives.

00:22:16.059 --> 00:22:18.019
 It doesn't come through legalism.

00:22:18.500 --> 00:22:22.039
 It doesn't come through elitism or experiences we may have had.

00:22:22.579 --> 00:22:27.359
 It doesn't come through ascetism and denying ourselves worldly pleasures.

00:22:27.359 --> 00:22:29.879
 It comes from knowing Jesus,

00:22:30.439 --> 00:22:31.799
 having our faith in him,

00:22:31.939 --> 00:22:34.059
 knowing the salvation that comes through him,

00:22:34.500 --> 00:22:38.919
 and day by day living for him and seeking to serve him.

00:22:39.639 --> 00:22:42.079
 That's what makes a good Christian.

00:22:42.219 --> 00:22:43.859
 Someone who has reality in Jesus,

00:22:44.500 --> 00:22:46.319
 someone who remains connected to him

00:22:46.319 --> 00:22:49.399
 and recognizes him as our head and seeks to obey him,

00:22:49.879 --> 00:22:51.699
 someone who has died with Christ

00:22:51.700 --> 00:22:55.420
 so that the things of this weather would distract us from him

00:22:55.420 --> 00:22:57.080
 become less and less important

00:22:57.080 --> 00:23:02.980
 as we recognize the reality of the new life that we have in him.

00:23:04.380 --> 00:23:05.600
 Let me finish with a quotation.

00:23:05.740 --> 00:23:08.840
 It's quite a surprising quotation that I found on the BBC.

00:23:09.200 --> 00:23:11.259
 Now, unfortunately, it's not on their website just now,

00:23:11.400 --> 00:23:13.559
 but it was on their website a few years ago.

00:23:13.880 --> 00:23:15.940
 It's now part of the archive.

00:23:16.519 --> 00:23:17.680
 And this is what it says.

00:23:17.680 --> 00:23:22.440
 Being a Christian is not about keeping rules and regulations,

00:23:23.180 --> 00:23:26.620
 performing rituals, or even going to church.

00:23:27.360 --> 00:23:32.400
 It's about a friendship, a friendship with Jesus.

00:23:33.279 --> 00:23:37.440
 And that very much sums up what I've been trying to get across this morning.

00:23:38.360 --> 00:23:40.660
 We as a church, if we're following Jesus,

00:23:40.920 --> 00:23:43.080
 can't be just about rules and regulations.

00:23:43.200 --> 00:23:43.900
 You must do this.

00:23:44.140 --> 00:23:45.420
 You mustn't do that.

00:23:45.420 --> 00:23:49.640
 We need to be about focusing on Jesus

00:23:49.640 --> 00:23:52.220
 and building relationships with him

00:23:52.220 --> 00:23:55.460
 and knowing him as our friend and as our Lord

00:23:55.460 --> 00:23:59.060
 and seeking to bring others to know him as well.

00:23:59.880 --> 00:24:02.480
 We as individuals, if we want to be a Christian,

00:24:02.860 --> 00:24:03.779
 far less a good Christian,

00:24:03.860 --> 00:24:07.480
 it is only found through that relationship with Jesus.

00:24:08.140 --> 00:24:10.019
 By recognizing by ourselves,

00:24:10.200 --> 00:24:12.720
 we could try all we want for our whole lives

00:24:12.720 --> 00:24:15.019
 and we won't be able to do enough

00:24:15.019 --> 00:24:18.339
 to make up for all the sins that we have committed.

00:24:18.420 --> 00:24:22.860
 We can never start to pay for all the wrong that we've done.

00:24:23.360 --> 00:24:25.640
 But Jesus has done it all.

00:24:25.740 --> 00:24:27.079
 We sang that, didn't we, in the song

00:24:27.079 --> 00:24:28.960
 before I got up to speak.

00:24:29.100 --> 00:24:31.240
 Jesus pays it all.

00:24:31.980 --> 00:24:33.400
 And let's focus on him

00:24:33.400 --> 00:24:37.180
 and have our lives and our eyes fixed on him.

00:24:37.180 --> 00:24:39.299
 Do away with rules and regulations

00:24:39.299 --> 00:24:42.799
 and just concentrate on our relationship,

00:24:42.980 --> 00:24:44.340
 our friendship with Jesus

00:24:44.340 --> 00:24:47.660
 and our allegiance to him as our Lord.

00:24:48.120 --> 00:24:48.900
 Let's pray together.

00:24:52.500 --> 00:24:55.900
 Our Father, we thank you for these words of Paul.

00:24:56.000 --> 00:24:57.740
 Thank you that he was able to take

00:24:57.740 --> 00:24:59.480
 what appeared to be a really big issue

00:24:59.480 --> 00:25:01.080
 for the church at Colossae

00:25:01.079 --> 00:25:03.539
 and was able to demonstrate

00:25:03.539 --> 00:25:06.879
 how the things that people were trying to impose on them

00:25:06.879 --> 00:25:08.819
 were worthless and meaningless

00:25:08.819 --> 00:25:11.699
 and actually would distract them

00:25:11.699 --> 00:25:13.119
 from what is important.

00:25:13.720 --> 00:25:16.579
 We pray to help us to focus our minds,

00:25:16.740 --> 00:25:19.480
 our thoughts, our hearts on Jesus

00:25:19.480 --> 00:25:22.819
 to make sure that we know him as our Savior

00:25:22.819 --> 00:25:26.159
 and then day by day to walk with him

00:25:26.159 --> 00:25:29.019
 as our Lord and as our friend.

00:25:29.019 --> 00:25:30.819
 We thank you for your presence

00:25:30.819 --> 00:25:32.379
 as we've worshipped this morning,

00:25:33.019 --> 00:25:34.980
 as we've learned from your word.

00:25:35.460 --> 00:25:36.859
 And we commit ourselves to you now

00:25:36.859 --> 00:25:38.519
 and pray for your continued blessing on us

00:25:38.519 --> 00:25:39.579
 in the remainder of the day.

00:25:40.079 --> 00:25:41.680
 We give our thanks in Jesus' name.

00:25:42.420 --> 00:25:42.639
 Amen.