WEBVTT

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 There is, I think, a really simple logic to the reason why most people who don't believe

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! and trust in Jesus don't believe and trust in Jesus. Maybe that's you here this afternoon.

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 But the logic goes like this. I don't trust in Jesus because I don't need Jesus because I'm

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 good enough. I don't trust in Jesus because I don't need Jesus because I'm good enough.

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 Zooming in on verse 15 to 21, Paul pictures that logic as if it were a building in our

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 lives. A building built on self-sufficiency. The construction of this building is everything

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 that you think you are and can do to impress God. You could call the building Project Me.

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 And Paul's job today is to demolish that building and cancel Project Me. It's what he talks about

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 in verse 18, if you look there. If I rebuild what I tore down, I prove myself to be a transgressor.

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 He's saying that once upon a time I was working on Project Me, using God's laws to do this.

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 But now Jesus has pulled the plug on that project. He has come with a wrecking ball and torn that

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 down and I've now given up on that building. And it would be a real mistake to try and restart

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 that project. And he gives two main reasons why today. The first reason why is that you cannot

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 do enough. You cannot do enough. And right away that is pretty provocative, isn't it? Because

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 people do believe at heart that human beings are pretty much good people. We might make mistakes

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 and there are some rotten exceptions to the rule. But generally, human beings are alright,

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 aren't they? That's what we think about ourselves and about each other. But Paul says that is not

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 what God thinks. Paul is saying you're not alright. Look at verse 15 and 16. We ourselves are Jews

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 by birth and are not Gentile sinners, yet we know that a person is not justified by works

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 of the law. Now hit the pause button there just for a moment. What does that mean? It means

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 that no matter how good you are or how much good you do, you cannot be or do enough to be right

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 with God. Project me is a non-starter. That word justification, it speaks of a judicial declaration

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 by God over each person. It's his verdict of your life and of my life. And on God a good

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 works alone, it will be a very, very boring courtroom drama because the verdict will be the same

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 every single time. That verse, it means, based on good works alone, there is no person who

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 God would not reject. Notice three times in verse 16, he talks about works of the law, good

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 works in a negative way, doesn't he. We are not justified by works of the law. Not by works

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 of the law. By works of the law, no one will be justified. And it's utterly scandalous when

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 you think about it. Based on our good works and our efforts, not even the very best, not even

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 the privileged Jews who know God's law. But if you're working on project me, if you're working

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 on building a building, of building a tower, of trying harder, of doing your best, of self-motivated

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 spirituality, the verdict will be the same regardless. Note the word, no one will be justified in

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 verse 16. It's without exception, isn't it? On the basis of good works, Mother Teresa won't

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 be justified. She hasn't done enough. Nelson Mandela won't be justified. He hasn't done enough,

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 not half enough. Not even the apostle Paul will be justified. He hasn't done enough. He would

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 have to reject you as much as he rejects me based on the works of the law, based on project

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 me. It's irrespective of who you are and of what you've done. And if you really think about

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 this, we know this, don't we? Notice the words that Paul uses in verse 16. We know that we are not

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 justified by works of the law. We know that a person is not made right by works. He quotes from Psalm 143,

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 which says,

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 And if we're honest, we echo that prayer. We don't want anyone to judge us, do we? Let alone God.

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 Digging up our past, knowing our thought life, removing all privacy. If somebody could publish

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 your life unedited onto Facebook, you would be horrified, wouldn't you? And before God,

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 we'd be mortified, literally. In truth, we know this. We can't keep our own standards, let alone God's.

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 And we want to avoid judgment. Please don't enter into judgment with us. Because deep down, we know.

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 We know. We know we can't stand up to it. We can't do it. And so Paul is saying, Galatians,

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 what you are doing is absolutely futile if you're working on project me. We know this. Our lives

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 are a mess, and we've made a mess. We've hurt others, and we've been hurt by others. We've hurt God.

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 Heaven would not be heaven with people like us there, would it?

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 Deep down, we know it. That we can't do enough, and we're not good enough. You cannot do enough.

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 But secondly, he says, Christ has done enough. Christ has done enough.

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 Through the whole letter, there is a sharp contrast between two approaches to God.

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 Two ways of relating to him. And they're set up as opposites.

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 One is project me. Trying to earn my way into God's good books. Paul calls that works of the law, doesn't he?

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 But the other way of relating to God is really bizarre. And it's in not doing anything at all.

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 The other way of relating to God, he says, is to have faith in Jesus Christ, who died for us.

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 You'll notice in verse 16, just as many times as he says, it's not by works of the law.

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 He balances that out and says, it is by trusting in Jesus.

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 By having faith in Jesus.

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 And the reason?

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 He goes on to explain that when a person trusts in Jesus, and his death and his resurrection,

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 something really strange happens to that person.

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 Paul says, by faith, we are joined to Jesus in a supernatural way.

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 It's the kind of language that he starts to use in verses 19 and 20.

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 He says there, speaking of himself and Christians, he says, we are with Christ.

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 He says that Christ lives in me.

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 There is a union between the believer and with Christ.

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 And because of that union, when we trust in a crucified saviour, we also experience a kind of death.

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 Paul says, doesn't he, in verse 20, I have been crucified with Christ.

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 Ever since I was a student, I've had a student loan to pay off.

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 And it's just there.

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 I don't want to think about it, but it's there.

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 And it's a significant amount of money.

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 I'm talking thousands here.

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 I try not to think about it.

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 And over the years, I've tried to chip away at this debt, paying a little bit each month.

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 But I kind of recently realised that unless I win the lottery or something,

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 the day I pay this debt off is a long, long way into the future.

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 And actually, I've worked out the exact day it's going to be.

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 It's going to be the day that I die.

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 According to the law on debt in this country, debts are written off when you die.

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 They're not passed on to anyone else.

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 My wife won't have to pay them.

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 My children won't have to pay them.

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 I'll be debt free when I'm dead.

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 It's a lovely thought, isn't it?

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 Can you see where I'm going on this?

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 That the only way to lose this debt that we owe God is in his death.

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 It is in a kind of death.

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 Paul says, when you trust in Jesus, the one who died,

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 it's as if you are walking around in a cemetery,

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 and suddenly you see a grave, and it's really odd,

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 because your name is written there.

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 I am crucified with Christ, he says.

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 In this way, his death gets rid of our debt.

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 People know this, don't they?

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 People try and fake their own debt to get rid of debt.

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 Do you hear about that guy who disappeared to the Maldives for years?

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 He faked his own debt to get rid of his creditors off his back.

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 He found out that the problem was that the debt wouldn't go away.

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 His main problem was that he was still alive.

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 The debt lived on.

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 But a person who trusts in Jesus, Paul says,

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 experiences a real kind of death with Jesus.

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 Sounds morbid, doesn't it?

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 But Paul is saying, as you look at Jesus Christ dying on the cross,

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 by faith you are watching your own death in a mirror.

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 You are seeing yourself and the debt that you carry with you

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 being killed off once and for all.

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 You are seeing what you deserve,

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 watching as the verdict you deserve is placed on him.

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 And because you have died there with Christ,

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 you've really escaped.

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 You're in the Maldives.

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 You've escaped the debt you owe forever

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 and you'll never be asked to pay.

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 You can't do enough,

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 but Christ has done enough.

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 How Paul describes it is really black and white,

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 noticed in this section.

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 There are only two ways that you can approach God.

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 One is through works of the law

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 and one is through faith in Jesus.

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 One is to try and pay off the debt yourself

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 and the other is to die with Christ.

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 So what does that mean?

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 What does it mean to die with Christ?

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 It means to stop Project Me.

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 It means not trying to rebuild that building.

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 It means to kill off Project Me

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 and trust Jesus' work instead, totally.

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 And when you do that,

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 Paul says Christ will help you.

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 He will change you.

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 It won't be everything all at once,

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 but he will change you.

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 Paul says, doesn't he, in verse 20,

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 it's now no longer I who live,

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 but Christ who lives in me.

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 He'll give you his Holy Spirit to change your heart.

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 And actually, the strange thing is,

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 when you stop trying to please God

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 for your justification,

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 and you die with Christ,

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 actually, slowly, you'll get better at pleasing God.

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 Now, I just want to say,

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 it is really easy to muddy the waters.

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 Because Paul is clear here,

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 it is not some of Jesus' works,

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 with me kind of topping that up myself,

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 with some good works of my own.

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 The Gospel of the Lord Jesus

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 is never a kind of combination of the two.

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 And this is really easy to get wrong.

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 Now, I know I'm going to offend

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 at least one of you here,

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 but my job is to give you the truth.

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 This is where the Roman Catholic Church,

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 at least constitutionally,

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 has departed from the Apostle Paul.

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 And this comes in the way

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 that we understand words like faith,

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 and grace, and works.

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 Now, don't get me wrong,

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 because I'm not saying

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 that Paul is saying

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 that good works don't matter.

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 I'm not saying that at all.

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 Later in Galatians,

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 we'll see that he really says

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 that good works do matter.

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 But the Christian reformers

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 taught that good works

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 are a mark of genuine faith in Jesus,

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 which leads to this justification.

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 Works do matter.

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 But they also taught

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 that justification

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 is not because of those good works.

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 And that's really important.

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 But the difference,

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 it seems to be, in Rome

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 is that faith that justifies

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 includes those works.

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 It is that when we believe in Jesus,

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 we're joined to him by faith.

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 And Jesus infuses grace into us.

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 And he kind of gives us a leg up

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 and helps us to justify ourselves

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 by our own good works.

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 And hence, the kind of end of that

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 is doctrines like penance and purgatory.

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 Now, if you want to talk with me

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 about that afterwards,

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 I'd be really happy to read with you

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 the articles of Trent over a coffee,

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 if that's your thing,

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 or the Vatican articles,

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 to see that.

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 But having said that,

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 as well,

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 I want to say that

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 mixing faith with works

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 can creep up everywhere.

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 Charismatics,

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 Baptists,

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 Methodists,

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 Anglicans,

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 Pentecostals,

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 yes, even Presbyterians,

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 we all can end up doing this.

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 We just find different ways

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 of doing it.

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 And it's a temptation

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 for all of us.

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 Calvin said that

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 we always want to be somewhat.

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 We desperately want to feel like

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 we are doing something

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 and Project Me is working.

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 And actually,

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 it is that temptation

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 that remains the only reason

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 why some people don't believe.

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 And maybe why you don't today.

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 You know,

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 because of Jesus,

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 the only thing

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 that is stopping you

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 from knowing God

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 and avoiding the punishment

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 that you and I deserve,

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 it's not only your sin,

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 but more so,

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 I think Paul is saying here,

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 actually,

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 the one thing that stops you

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 knowing God

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 is actually your good works.

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 The only way to be right

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 with God

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 is to give up on that.

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 To give up on Project Me

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 and to trust in Jesus alone.

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 And to die with him

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 and be debt free.

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 And to stop trusting

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 in your own good works.

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 Someone has helpfully written,

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 all you need to be right

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 with God

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 is need.

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 And all you must have

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 is nothing.

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 I pray that you will have that

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 before God,

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 that you will have nothing

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 and that you will trust

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 in Christ alone.

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 Lest you should say,

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 I don't trust Jesus

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 because I don't need Jesus

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 because I'm good enough.

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 Let's pray.

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 Let's pray.