WEBVTT

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 It would be very dangerous if I got up here without any sense of time at all.

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 I forgot my watch. Now I have it, so you don't have to worry too much.

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 I'm not going to ask for a show of hands, and it would be a little bit of an academic exercise anyway today, probably.

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 But how many men here would willingly be circumcised if it helped them to share the gospel with some friends?

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 Probably not many of us.

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 I mean, that would really take an awful lot of conviction by the Holy Spirit for a man to be circumcised just so they could share the gospel with people and they could be better evangelists.

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 But that's actually something which is recorded as having happened in the book of Acts.

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 I'm not going to read it now, but if you want to look at it later, it's Acts chapter 16.

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 And one of the things which is so curious about the story is that Paul has just spent, had a huge fight over the issue of whether or not men had to be circumcised.

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 And in fact, if you read Acts 15, it sort of brings to, at least on an official level, a culmination of several years of argument that Paul had been involved in,

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 precisely arguing that to be a Christian, you did not have to be circumcised.

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 And then as soon as he's won that battle, almost, I mean, within about a paragraph of him having won that battle in Acts chapter 15,

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 Paul feels called to go out once again on another missionary journey.

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 And the first thing he does is he takes Timothy and has him circumcised.

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 And he has him circumcised precisely because Paul is concerned that as he goes into certain areas to evangelize,

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 Timothy's not being circumcised will be a barrier to people hearing the gospel.

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 And so he has Timothy circumcised.

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 Now, is Paul being just really inconsistent?

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 Is he one of those guys, you know, one day he says this, the next day he says that, you know,

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 he'd be the world's worst air traffic controller, move the plane over there.

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 No, no, no, no, I changed my mind back there.

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 You can land. No, no, I changed my mind.

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 You know, like you can just imagine all of the tragedy that would ensue.

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 Is Paul like that?

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 Is he just like a guy who can't make up his mind?

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 What motivates Paul is something that we're going to look at in a moment.

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 It's just the part of scripture before the first Corinthians text, which we read.

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 And one of the things is that we have to understand that the scripture is inviting us to understand that it doesn't matter at all,

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 that there's countless things in this life that have been relativized by the person of Jesus Christ

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 and by his death upon the cross and the triumph of his resurrection.

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 We Christians should be the leading relativists in Canadian society.

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 The problem is that much of Canadian society are moral relativists,

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 and that's the area that we're not to be relativists.

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 We are to be the relativists who say, you know, it doesn't matter if you're a man or a woman.

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 It doesn't matter if you're old or young.

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 It doesn't matter if you're homosexually inclined or heterosexually inclined.

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 It doesn't matter if you're rich or poor, well-educated or not well-educated.

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 You just keep on going.

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 None of these things, all of these things that we think are very, very important and might be central to our identity

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 are completely and utterly irrelevant because of the mighty act that God has done in the human race,

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 in human history by sending his son to die upon the cross,

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 bearing your sins and rebellion in mind and bearing your punishment in mind,

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 tasting all there is to taste of death and triumphing on the third day, on Easter Sunday,

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 triumphing over sin, everything that separates us from God,

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 triumphing over death, hostile spiritual powers, hell itself.

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 Christ has triumphed.

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 And all of these other things are part of a world that is passing away,

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 and they are all pretty relative compared to this fundamental victorious act of God

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 that you and I, mere mortals, are invited to share in.

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 Let's turn in your Bibles to 1 Corinthians chapter 7.

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 If you're using your pew Bibles, it's page 991.

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 But for all of us, it's 1 Corinthians 7, verse 17.

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 And this is a passage that was read last week,

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 and just as I was working through the text,

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 I just wasn't able to fit it in last week,

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 and I thought I'd put it in today as it leads into,

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 in fact, it actually leads in better to the part that was read by Jason a few minutes earlier.

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 And this text, as we start to read it, it's really saying,

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 wherever you are, live like one called to belong to Jesus Christ.

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 Wherever you are, live like one called to belong to Jesus Christ.

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 In fact, now belonging to Jesus Christ.

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 Let's listen to what it says.

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 Just pause here before we go any farther.

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 Sometimes Christians use the language of call to describe vocation.

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 I could tell you, in my particular case,

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 I'm maybe not, you know, normal in this sense,

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 but there's lots of ways I'm not normal.

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 But I actually have a very, very particular incident,

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 a very, very particular moment where I realized that God was calling me to the ordained ministry.

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 Like, you know, if I'd been keeping a journal,

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 I would have been able to say on August, you know, whatever, 1981,

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 I realized that I had been running from God,

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 and that God had for quite a while been saying,

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 George, I want you to be an ordained minister.

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 And it was as if God spoke to me,

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 and I realized that I had been running from that for several years.

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 And so sometimes Christians use the language of call to describe vocation,

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 and that's completely appropriate.

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 Paul here is not using call in the sense of vocation.

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 He's using call in the sense that every Christian has a call.

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 He's using it as a way to understand conversion.

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 See, a way for us to understand conversion is that Jesus called to me

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 to turn from my preoccupations and look to him and then say yes to him and follow him.

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 And for those of us who have been raised in a Christian home,

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 there might be, there's not going to be any particular moment that that's happened,

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 because in a sense, well, you know, what did I just pray for the kids?

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 Like in a sense, we all, Christian parents have different ways of praying it,

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 but in different words, but that's what we all pray.

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 We pray that for our children, those of us who have children,

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 we pray as they hear the stories of the Bible,

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 and in a sense as they're brought to Christian gatherings like this,

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 may they grow into confident, joyful disciples of Jesus Christ.

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 That's a Christian parent's prayer.

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 And so for those of us raised in Christian homes,

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 there might not be any particular moment where we're sensitive of a call.

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 We're just always sensitive of the claim of Christ upon our lives.

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 And sometimes we maybe ignore that.

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 Sometimes we stray from that.

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 Sometimes we really get excited about it and live in it.

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 But in a sense, you grow up always conscious that there is such a call.

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 But some of us have either really strayed from our Christian home

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 or didn't have that type of background.

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 And as teenagers or as adults,

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 there comes a point in time when you realize that Christ has called you to be his.

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 For some of you, you might have literally a moment like I did around my ordination,

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 and you might be able to say on August 20th,

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 you know, if I say 1981, that half of you weren't born then,

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 so you have to sort of move it to the appropriate age.

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 But some of you might be able to say a particular moment,

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 then you realize that Christ was calling you,

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 and you realize you had to respond.

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 And others of us might say that we became conscious of the claims of Christ,

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 and at such and such a time, we were definitely not responding to it.

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 And at some point in time, one day, it was as if the Holy Spirit spoke to us and said,

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 you know what, Sinclair, sometime over the last couple of months,

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 you actually did respond to the call of Christ,

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 and now you are living as a Christian.

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 And whatever way it happens, it doesn't matter,

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 but everyone who comes to Christ comes because Christ has first called you.

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 And so in all of this text which follows,

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 Paul is using...

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 Paul... I'm getting too worked up.

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 Paul is using called in that sense.

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 Jack in the box preaching.

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 And so let's just listen along.

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 Verse 18.

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 We'll start at verse 17 again.

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 But as God has distributed to each one,

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 as the Lord has called each one,

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 so let him walk,

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 and so I ordain in all the churches.

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 Was anyone called while circumcised?

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 Let him not become uncircumcised.

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 Was anyone called while uncircumcised?

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 Let him not be circumcised.

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 Circumcision is nothing,

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 and uncircumcision is nothing,

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 but keeping the commandments of God is what matters.

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 In other words, responding to the call of Christ,

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 and then learning to live as a follower of Jesus.

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 Let each one remain in the same calling in which he was called.

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 Were you called while a slave?

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 Do not be concerned about it,

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 but if you can be made free,

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 use it.

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 For he who is called in the Lord while a slave is the Lord's freed man.

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 Likewise, he who is called while free is Christ's slave.

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 Here's the key verse.

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 You were bought at a price.

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 Do not become slaves of men.

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 Brothers and sisters,

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 let each one remain with God in that calling in which he was called.

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 Just sort of pause here before we go on.

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 Now, if, what Paul is saying is this,

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 that the way it works is not,

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 that God sort of looks down from heaven at Sinclair and says,

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 can't call Sinclair in this situation,

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 can't call Sinclair in this situation,

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 can't call Sinclair in this situation.

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 Gosh, I wish George would have gone to that graduate school,

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 or done this, or, you know, done that,

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 and then finally I could call,

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 doesn't work like that at all.

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 Most of you have never had the honor of meeting Hugh Reynolds.

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 He died about five or six years ago.

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 He was one of the very first people that I met when I came to this church.

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 The first Sunday I came to do services,

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 Hugh Reynolds sat at the very back pew,

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 close to the door,

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 and if you had asked me after the service to describe Hugh's background,

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 I would have bet you $100 that he was a retired sergeant major

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 where chief warrant officer from the army.

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 He had the haircut, he had the bearing,

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 and it was only after I had been in the church for several months

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 that I discovered that he had spent 50 years as a street person.

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 And it was while he was a street person, an alcoholic,

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 that he heard the call of Christ to his life and turned around.

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 And boy, when he turned around,

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 I mean, he still had some aspects.

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 He had a temper.

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 But when he turned around, he turned around.

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 And if over coffee later on today,

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 or if we were to have a potluck meal

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 and we were to share with each other,

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 you would say, you know,

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 some of us heard the call of Christ

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 when we were living in Rockcliffe

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 and we were older in age.

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 And some of us heard the call of Christ

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 when we were, you know,

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 maybe experimenting with different religions.

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 Maybe some of us heard the call of Christ

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 in the midst of a real commitment to drugs and alcohol

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 and all of the things that would go along with that.

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 And some of us heard the call of Christ

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 while we were suburban moms or dads.

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 Some of us heard it in this situation.

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 Some of us heard it in that situation.

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 And what Paul is saying is,

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 you know what?

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 God doesn't care about that situation.

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 In the midst of whatever situation you are in,

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 God has been, I mean, in a sense,

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 in a sense, when we get to heaven,

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 we will understand that from the moment

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 we were conceived in our mother's womb,

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 that God was saying,

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 George, I want you to be mine.

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 George, I want you to be mine.

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 And just finally,

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 we get to that sitting affairs

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 where we can actually hear

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 and we can respond with a yes.

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 Sometimes a reluctant yes.

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 Sometimes a frightened yes.

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 And sometimes with a just yes type of excitement.

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 And that's when the great adventure,

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 that's when the great quest really begins

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 when we say to Christ,

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 you say yes to Christ.

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 And so Paul is saying this.

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 You know what?

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 Your situation doesn't particularly matter.

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 It's relatively relative.

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 What matters is hearing the call of Christ

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 and then learning to live as one who is bought.

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 You see, here's this great transaction

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 that happens when I say yes to Jesus Christ.

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 And when you have said yes to Jesus Christ,

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 you now belong to him.

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 I don't belong to myself.

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 The government doesn't own me.

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 I don't own me.

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 The banks don't own me.

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 Christ owns me.

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 And so the message throughout all of this is,

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 you know what, George?

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 Whether you are a priest in St. Albans

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 or whether you were a priest in the Arctic Circle

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 or whether you were a missionary somewhere else,

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 live every day.

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 Wake up every day and say,

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 I belong to Jesus.

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 Father, help me to live like one who belongs to Jesus.

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 Stephen Harper claims to be a Christian.

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 In a sense, every day Stephen Harper

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 should not wake up first and say,

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 I am the Prime Minister of Canada.

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 He should wake up every day

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 and the first thing he should say is,

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 I belong to Jesus.

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 Father, help me to live like I belong to Jesus.

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 If you are called in the midst of alcoholism,

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 as an alcoholic,

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 you are called to wake up

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 and every day start to learn to say,

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 Jesus, help me to live today like I belong to you.

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 If you're retired,

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 if you're a student,

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 if you're in the fast track in your job,

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 if you're about to be downsized,

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 no matter what our situation is,

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 Christ is saying to us,

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 remember that you have been called by me

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 and you said yes,

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 you belong to me.

00:15:12.440 --> 00:15:14.720
 And that's what we'll be invited to understand

00:15:14.720 --> 00:15:15.840
 and to live our lives,

00:15:15.940 --> 00:15:17.100
 not as atheists,

00:15:17.779 --> 00:15:19.600
 live as if nothing has happened,

00:15:19.720 --> 00:15:21.840
 but learning to try to live every day,

00:15:22.360 --> 00:15:26.399
 understanding that we now belong to Jesus Christ.

00:15:26.399 --> 00:15:26.559
 Christ.

00:15:27.980 --> 00:15:29.559
 Let's just turn briefly,

00:15:30.039 --> 00:15:31.299
 keeping all of this in mind,

00:15:31.659 --> 00:15:33.039
 to the text which follows,

00:15:33.139 --> 00:15:34.459
 beginning at verse 25.

00:15:35.279 --> 00:15:36.840
 Those of you who are guests this morning,

00:15:37.340 --> 00:15:39.199
 one of the things that we do at St. Albans now

00:15:39.199 --> 00:15:40.480
 is we preach through the Bible.

00:15:41.179 --> 00:15:42.399
 It means I look at texts,

00:15:42.600 --> 00:15:43.720
 I can tell you this,

00:15:44.299 --> 00:15:46.659
 if it was left up to my flesh,

00:15:47.439 --> 00:15:48.919
 if it was just left up to me

00:15:48.919 --> 00:15:51.139
 using my worldly best wisdom,

00:15:51.279 --> 00:15:53.500
 I would never preach on 1 Corinthians 7.

00:15:53.620 --> 00:15:54.799
 Like I'd probably give you a nice,

00:15:54.799 --> 00:15:57.559
 comforting religious thought from Philippians

00:15:57.559 --> 00:15:59.139
 virtually every Sunday,

00:15:59.259 --> 00:16:00.599
 if it was completely up to me.

00:16:01.120 --> 00:16:03.319
 But we are called to understand

00:16:03.319 --> 00:16:04.379
 God's word written

00:16:04.379 --> 00:16:06.539
 and we are called to search the scriptures

00:16:06.539 --> 00:16:08.219
 and so we preach through texts.

00:16:08.879 --> 00:16:11.479
 So let's continue reading at verse 25.

00:16:12.419 --> 00:16:13.799
 Now concerning virgins,

00:16:14.620 --> 00:16:16.219
 I have no commandment from the Lord,

00:16:16.339 --> 00:16:17.859
 yet I give judgment as one

00:16:17.859 --> 00:16:19.379
 whom the Lord in his mercy

00:16:19.379 --> 00:16:20.699
 has made trustworthy.

00:16:21.839 --> 00:16:22.019
 Now,

00:16:22.019 --> 00:16:24.759
 and we're going to read one more verse,

00:16:24.860 --> 00:16:25.199
 26,

00:16:25.360 --> 00:16:25.939
 I suppose,

00:16:26.480 --> 00:16:26.860
 therefore,

00:16:27.299 --> 00:16:28.759
 that this is good

00:16:28.759 --> 00:16:31.199
 because of the present distress

00:16:31.199 --> 00:16:32.899
 that it is good for a man

00:16:32.899 --> 00:16:34.240
 to remain as he is.

00:16:34.720 --> 00:16:36.120
 And there it could also be good

00:16:36.120 --> 00:16:37.319
 for a man or for a woman

00:16:37.319 --> 00:16:39.439
 to remain as they are.

00:16:40.279 --> 00:16:41.720
 Now just want to pause here

00:16:41.720 --> 00:16:42.779
 before we go any farther.

00:16:43.879 --> 00:16:45.159
 The text as a whole

00:16:45.159 --> 00:16:46.519
 is inviting us to live

00:16:46.519 --> 00:16:48.460
 like we know the punchline

00:16:48.460 --> 00:16:50.940
 or to live like we know

00:16:50.940 --> 00:16:51.980
 the final word

00:16:51.980 --> 00:16:53.580
 about the story of our lives.

00:16:54.139 --> 00:16:54.500
 Now,

00:16:54.620 --> 00:16:55.340
 the first thing is

00:16:55.340 --> 00:16:56.040
 we're going through this.

00:16:56.080 --> 00:16:57.220
 This is a very unusual

00:16:57.220 --> 00:16:58.240
 passage of scripture.

00:16:58.379 --> 00:16:59.540
 I'm not sure if it's the only

00:16:59.540 --> 00:17:00.519
 passage of scripture

00:17:00.519 --> 00:17:02.139
 like it in the whole Bible,

00:17:02.259 --> 00:17:03.840
 but if it's not the only,

00:17:03.960 --> 00:17:05.000
 it's one of very few.

00:17:05.860 --> 00:17:07.000
 And it's because the text

00:17:07.000 --> 00:17:07.720
 is so odd

00:17:07.720 --> 00:17:09.259
 that it's caused much mischief

00:17:09.259 --> 00:17:10.100
 amongst Christians.

00:17:11.100 --> 00:17:12.400
 At the 8 o'clock service

00:17:12.400 --> 00:17:13.759
 and the 11 o'clock service today,

00:17:13.799 --> 00:17:15.100
 we said the Ten Commandments.

00:17:15.099 --> 00:17:15.779
 And hopefully,

00:17:15.959 --> 00:17:17.179
 if I get organized enough

00:17:17.179 --> 00:17:18.579
 throughout the rest of Lent,

00:17:18.679 --> 00:17:19.419
 every Sunday

00:17:19.419 --> 00:17:20.719
 at this 915 service,

00:17:20.819 --> 00:17:22.179
 we will say the Ten Commandments.

00:17:22.799 --> 00:17:24.019
 I'm just not organized enough

00:17:24.019 --> 00:17:24.859
 to have done it today.

00:17:25.539 --> 00:17:27.019
 But the Ten Commandments

00:17:27.019 --> 00:17:28.119
 are exactly that.

00:17:28.240 --> 00:17:29.059
 They are commandments.

00:17:29.619 --> 00:17:32.579
 It is not ten words of advice,

00:17:33.000 --> 00:17:34.219
 ten suggestions.

00:17:35.059 --> 00:17:35.319
 You know,

00:17:35.399 --> 00:17:35.859
 it's saying,

00:17:35.919 --> 00:17:36.399
 when it says,

00:17:36.759 --> 00:17:37.000
 you know,

00:17:37.199 --> 00:17:37.599
 George,

00:17:37.679 --> 00:17:38.759
 you shall not covet,

00:17:39.240 --> 00:17:40.279
 the text is saying,

00:17:40.659 --> 00:17:41.059
 George,

00:17:41.480 --> 00:17:42.379
 coveting is wrong.

00:17:42.699 --> 00:17:43.579
 Look at your life.

00:17:43.579 --> 00:17:45.339
 Are you coveting things?

00:17:46.159 --> 00:17:46.919
 Stop it.

00:17:47.339 --> 00:17:48.119
 You can't stop.

00:17:48.439 --> 00:17:48.579
 Like,

00:17:49.019 --> 00:17:50.720
 apologize to God.

00:17:51.159 --> 00:17:52.619
 Call out to Him for help.

00:17:53.000 --> 00:17:54.339
 Ask for the Holy Spirit

00:17:54.339 --> 00:17:55.720
 that you might amend your life

00:17:55.720 --> 00:17:56.939
 according to His Holy Word,

00:17:57.039 --> 00:17:57.939
 but you shouldn't covet.

00:17:58.299 --> 00:17:59.480
 You don't commit adultery.

00:17:59.720 --> 00:18:01.919
 You don't take innocent life.

00:18:02.379 --> 00:18:02.619
 You know,

00:18:02.720 --> 00:18:03.619
 and on and on and on.

00:18:03.659 --> 00:18:04.819
 There are Ten Commandments.

00:18:05.720 --> 00:18:06.899
 What we get now

00:18:06.899 --> 00:18:08.759
 from 1 Corinthians 7.25

00:18:08.759 --> 00:18:09.519
 to the end,

00:18:09.579 --> 00:18:10.599
 it's one of the few places

00:18:10.599 --> 00:18:11.179
 in the Bible

00:18:11.179 --> 00:18:12.119
 that what we get

00:18:12.119 --> 00:18:12.939
 is advice.

00:18:13.579 --> 00:18:15.439
 Not a commandment.

00:18:16.179 --> 00:18:17.679
 It's a very unusual passage

00:18:17.679 --> 00:18:18.279
 of Scripture.

00:18:19.019 --> 00:18:19.819
 We get advice.

00:18:20.639 --> 00:18:21.659
 Paul is dealing

00:18:21.659 --> 00:18:23.579
 with super spiritual guys.

00:18:24.099 --> 00:18:24.919
 They are going to try

00:18:24.919 --> 00:18:25.899
 to launch a sort of

00:18:25.899 --> 00:18:27.000
 super spiritual,

00:18:27.460 --> 00:18:28.139
 ascetic,

00:18:28.579 --> 00:18:29.960
 celibacy campaign.

00:18:30.379 --> 00:18:31.179
 They happen to know

00:18:31.179 --> 00:18:31.859
 that Paul,

00:18:32.179 --> 00:18:33.539
 who is maybe widowed early

00:18:33.539 --> 00:18:34.419
 or whatever,

00:18:34.619 --> 00:18:35.639
 he's been living

00:18:35.639 --> 00:18:36.500
 a single,

00:18:36.659 --> 00:18:37.259
 celibate life

00:18:37.259 --> 00:18:38.199
 for quite a few years.

00:18:38.639 --> 00:18:40.000
 They're trying to get Paul

00:18:40.000 --> 00:18:40.839
 to join in

00:18:40.839 --> 00:18:41.879
 with their campaign,

00:18:41.880 --> 00:18:43.500
 and Paul is resisting them.

00:18:44.100 --> 00:18:46.200
 And he's also dealing

00:18:46.200 --> 00:18:46.700
 with people

00:18:46.700 --> 00:18:47.240
 who are in the midst

00:18:47.240 --> 00:18:48.740
 of a distress.

00:18:49.540 --> 00:18:50.440
 And Bible scholars

00:18:50.440 --> 00:18:51.200
 and archaeologists,

00:18:51.280 --> 00:18:52.260
 we don't know what it is,

00:18:52.300 --> 00:18:53.600
 but there was some crisis

00:18:53.600 --> 00:18:54.400
 going on

00:18:54.400 --> 00:18:55.580
 in Corinth

00:18:55.580 --> 00:18:56.420
 at the time

00:18:56.420 --> 00:18:57.440
 when Paul is writing

00:18:57.440 --> 00:18:57.940
 this letter

00:18:57.940 --> 00:18:58.800
 and he knows about it.

00:18:58.840 --> 00:18:59.400
 We just don't know

00:18:59.400 --> 00:19:00.140
 what it is now.

00:19:00.780 --> 00:19:02.200
 And Paul is just

00:19:02.200 --> 00:19:02.920
 giving advice.

00:19:03.320 --> 00:19:04.120
 And the heart

00:19:04.120 --> 00:19:04.840
 of his advice

00:19:04.840 --> 00:19:06.480
 is this.

00:19:06.480 --> 00:19:09.039
 consider godly singleness.

00:19:10.960 --> 00:19:12.599
 Just consider godly singleness.

00:19:12.740 --> 00:19:13.279
 Don't consider

00:19:13.279 --> 00:19:14.579
 ungodly singleness,

00:19:15.400 --> 00:19:16.220
 which, you know,

00:19:16.240 --> 00:19:17.380
 don't consider singleness

00:19:17.380 --> 00:19:17.839
 that, you know,

00:19:17.880 --> 00:19:18.559
 you're going to, you know,

00:19:18.579 --> 00:19:19.339
 ignore marriage

00:19:19.339 --> 00:19:19.900
 because you want

00:19:19.900 --> 00:19:20.940
 to pursue your career

00:19:20.940 --> 00:19:21.759
 or you're going to

00:19:21.759 --> 00:19:22.680
 ignore marriage

00:19:22.680 --> 00:19:23.420
 because you'd rather

00:19:23.420 --> 00:19:24.339
 just date, you know,

00:19:24.380 --> 00:19:25.259
 I'll speak to guys,

00:19:25.559 --> 00:19:26.400
 a whole succession

00:19:26.400 --> 00:19:26.900
 of women,

00:19:27.039 --> 00:19:28.120
 embed a whole succession

00:19:28.120 --> 00:19:28.680
 of women,

00:19:29.240 --> 00:19:30.400
 and, you know,

00:19:30.460 --> 00:19:32.059
 maybe you've reached 40

00:19:32.059 --> 00:19:32.559
 or, you know,

00:19:32.599 --> 00:19:33.559
 life is sort of over,

00:19:33.660 --> 00:19:34.460
 then you get married

00:19:34.460 --> 00:19:35.380
 and have some kids

00:19:35.380 --> 00:19:35.960
 and move on.

00:19:36.059 --> 00:19:36.640
 Like, you know,

00:19:36.640 --> 00:19:37.200
 don't consider

00:19:37.200 --> 00:19:38.400
 ungodly singleness.

00:19:38.600 --> 00:19:39.840
 Consider godly singleness.

00:19:40.120 --> 00:19:40.720
 Just some advice.

00:19:40.779 --> 00:19:41.460
 Just think about it

00:19:41.460 --> 00:19:41.880
 for a second.

00:19:41.980 --> 00:19:42.079
 You know,

00:19:42.120 --> 00:19:45.019
 if, you know,

00:19:45.100 --> 00:19:46.600
 my wife tragically

00:19:46.600 --> 00:19:47.920
 was to die,

00:19:48.160 --> 00:19:48.400
 I mean,

00:19:48.460 --> 00:19:48.840
 in a sense,

00:19:48.920 --> 00:19:50.279
 this text is to say

00:19:50.279 --> 00:19:50.680
 to me,

00:19:51.180 --> 00:19:51.440
 George,

00:19:51.539 --> 00:19:52.279
 consider whether,

00:19:52.680 --> 00:19:54.039
 just spend some time

00:19:54.039 --> 00:19:55.140
 in fasting and prayer

00:19:55.140 --> 00:19:56.140
 and consider whether

00:19:56.140 --> 00:19:57.000
 you are being called

00:19:57.000 --> 00:19:58.120
 to godly singleness.

00:19:58.700 --> 00:19:59.579
 Just consider it.

00:20:00.039 --> 00:20:00.500
 Advice.

00:20:01.620 --> 00:20:01.819
 You know,

00:20:01.900 --> 00:20:03.860
 a moment from God,

00:20:03.859 --> 00:20:05.079
 not a command,

00:20:06.000 --> 00:20:07.039
 just something

00:20:07.039 --> 00:20:08.579
 to prayerfully consider.

00:20:10.079 --> 00:20:10.979
 And that's what

00:20:10.979 --> 00:20:11.959
 this text is.

00:20:12.159 --> 00:20:13.559
 It's some advice,

00:20:13.899 --> 00:20:14.519
 and that's why

00:20:14.519 --> 00:20:15.799
 Paul carries around

00:20:15.799 --> 00:20:16.319
 with saying,

00:20:16.859 --> 00:20:17.059
 you know,

00:20:17.079 --> 00:20:18.859
 my advice in verse 25,

00:20:19.019 --> 00:20:20.419
 yet I give advice

00:20:20.419 --> 00:20:21.879
 as one whom

00:20:21.879 --> 00:20:22.879
 the Lord in his mercy

00:20:22.879 --> 00:20:24.000
 has made trustworthy.

00:20:24.240 --> 00:20:25.059
 It's a language

00:20:25.059 --> 00:20:25.579
 of just,

00:20:26.019 --> 00:20:26.740
 just,

00:20:27.419 --> 00:20:27.740
 you know,

00:20:27.899 --> 00:20:29.000
 we're pell-mell,

00:20:30.119 --> 00:20:30.699
 you know,

00:20:30.819 --> 00:20:31.719
 we're pell-mell

00:20:31.719 --> 00:20:32.919
 or we're distracted,

00:20:32.920 --> 00:20:34.039
 and in the midst

00:20:34.039 --> 00:20:34.940
 of being pell-mell

00:20:34.940 --> 00:20:35.420
 or in the midst

00:20:35.420 --> 00:20:36.259
 of being distracted

00:20:36.259 --> 00:20:36.840
 or in the midst

00:20:36.840 --> 00:20:37.519
 of just allowing

00:20:37.519 --> 00:20:38.500
 ourselves to be carried

00:20:38.500 --> 00:20:39.880
 along by the pressures

00:20:39.880 --> 00:20:40.779
 of our culture,

00:20:41.279 --> 00:20:42.039
 it's in a sense

00:20:42.039 --> 00:20:43.360
 a call out to you

00:20:43.360 --> 00:20:43.700
 and to me

00:20:43.700 --> 00:20:45.920
 just to prayerfully

00:20:45.920 --> 00:20:46.840
 consider something.

00:20:47.460 --> 00:20:48.140
 Just prayerfully

00:20:48.140 --> 00:20:48.740
 consider it.

00:20:50.259 --> 00:20:51.980
 So let's continue.

00:20:52.420 --> 00:20:53.140
 Verse 27,

00:20:53.300 --> 00:20:53.800
 are you bound

00:20:53.800 --> 00:20:54.400
 to a wife?

00:20:55.080 --> 00:20:55.920
 Do not seek

00:20:55.920 --> 00:20:56.539
 to be loosed.

00:20:56.700 --> 00:20:57.200
 Are you loosed

00:20:57.200 --> 00:20:57.700
 from a wife?

00:20:57.700 --> 00:20:58.759
 Do not seek a wife.

00:20:59.000 --> 00:21:00.060
 But even if you do marry,

00:21:00.059 --> 00:21:01.220
 you have not sinned.

00:21:01.720 --> 00:21:02.619
 If a virgin marry,

00:21:02.740 --> 00:21:03.579
 she has not sinned.

00:21:03.679 --> 00:21:03.980
 Nevertheless,

00:21:04.480 --> 00:21:05.639
 such will have trouble

00:21:05.639 --> 00:21:06.419
 in the flesh.

00:21:06.659 --> 00:21:06.960
 That means,

00:21:07.079 --> 00:21:07.940
 flesh here means

00:21:07.940 --> 00:21:09.980
 the frail nature

00:21:09.980 --> 00:21:11.460
 of our mortal existence.

00:21:12.299 --> 00:21:13.539
 But I would spare you.

00:21:14.139 --> 00:21:14.819
 But I say,

00:21:14.940 --> 00:21:16.299
 brothers and sisters,

00:21:16.419 --> 00:21:16.980
 this I say,

00:21:17.059 --> 00:21:18.139
 the time is short

00:21:18.139 --> 00:21:20.279
 so that from now on

00:21:20.279 --> 00:21:21.139
 even those

00:21:21.139 --> 00:21:22.179
 who have wives

00:21:22.179 --> 00:21:23.440
 should be as though

00:21:23.440 --> 00:21:24.519
 they had none.

00:21:25.179 --> 00:21:26.339
 Those who weep

00:21:26.339 --> 00:21:26.980
 as though

00:21:26.980 --> 00:21:28.039
 they did not weep.

00:21:28.039 --> 00:21:29.139
 Those who rejoice

00:21:29.139 --> 00:21:29.899
 as though

00:21:29.899 --> 00:21:30.960
 they did not rejoice.

00:21:31.220 --> 00:21:32.139
 Those who buy

00:21:32.139 --> 00:21:33.000
 as though

00:21:33.000 --> 00:21:34.059
 they did not possess.

00:21:34.559 --> 00:21:35.059
 And those

00:21:35.059 --> 00:21:36.299
 who this world

00:21:36.299 --> 00:21:37.599
 and those

00:21:37.599 --> 00:21:38.720
 who use this world

00:21:38.720 --> 00:21:40.200
 as not misusing it

00:21:40.200 --> 00:21:41.399
 for the form

00:21:41.399 --> 00:21:42.480
 of this world

00:21:42.480 --> 00:21:43.680
 is passing away.

00:21:44.559 --> 00:21:45.379
 I just want to pause.

00:21:45.480 --> 00:21:46.200
 There's two really

00:21:46.200 --> 00:21:47.119
 big ideas

00:21:47.119 --> 00:21:47.859
 in this text

00:21:47.859 --> 00:21:48.779
 which are motivating

00:21:48.779 --> 00:21:50.240
 all of his advice.

00:21:50.980 --> 00:21:51.799
 And it's advice

00:21:51.799 --> 00:21:52.859
 to all of us

00:21:52.859 --> 00:21:53.619
 at every time

00:21:53.619 --> 00:21:54.319
 and situation

00:21:54.319 --> 00:21:55.680
 in our lives.

00:21:55.680 --> 00:21:58.220
 Paul is urging us

00:21:58.220 --> 00:21:59.440
 to live

00:21:59.440 --> 00:22:00.200
 like we know

00:22:00.200 --> 00:22:01.360
 the end of the story.

00:22:03.120 --> 00:22:05.600
 Or the punchline.

00:22:06.720 --> 00:22:07.220
 Now I'm not,

00:22:07.500 --> 00:22:08.620
 this isn't being arrogant.

00:22:08.799 --> 00:22:09.840
 This is far from it.

00:22:11.120 --> 00:22:12.140
 I know

00:22:12.140 --> 00:22:13.860
 the final word

00:22:13.860 --> 00:22:15.140
 about my life.

00:22:17.360 --> 00:22:18.460
 And those of you

00:22:18.460 --> 00:22:19.299
 who are in Christ,

00:22:19.580 --> 00:22:20.779
 you know the final word

00:22:20.779 --> 00:22:22.120
 about your life as well.

00:22:22.820 --> 00:22:23.120
 See,

00:22:23.460 --> 00:22:24.660
 this isn't being arrogant,

00:22:24.880 --> 00:22:25.180
 folks.

00:22:25.680 --> 00:22:26.400
 You know,

00:22:26.940 --> 00:22:28.320
 if I,

00:22:28.500 --> 00:22:28.680
 you know,

00:22:28.759 --> 00:22:29.700
 if it wasn't for the,

00:22:29.799 --> 00:22:30.039
 just the,

00:22:30.180 --> 00:22:30.340
 I mean,

00:22:30.420 --> 00:22:31.680
 I could give you

00:22:31.680 --> 00:22:32.700
 endless lists

00:22:32.700 --> 00:22:33.980
 of my failings

00:22:33.980 --> 00:22:34.880
 and my sins.

00:22:35.940 --> 00:22:37.220
 And I am making

00:22:37.220 --> 00:22:38.259
 no comment

00:22:38.259 --> 00:22:38.820
 whatsoever

00:22:38.820 --> 00:22:39.759
 about the fact

00:22:39.759 --> 00:22:40.799
 that after this sermon

00:22:40.799 --> 00:22:41.220
 is over,

00:22:41.299 --> 00:22:42.500
 my failings will end

00:22:42.500 --> 00:22:43.580
 and my sins will end.

00:22:43.980 --> 00:22:44.660
 If there's one thing

00:22:44.660 --> 00:22:45.299
 I know about me

00:22:45.299 --> 00:22:46.039
 into the future,

00:22:46.460 --> 00:22:47.220
 it is that I will

00:22:47.220 --> 00:22:48.380
 continue to have failings

00:22:48.380 --> 00:22:49.180
 and I will continue

00:22:49.180 --> 00:22:49.640
 to sin.

00:22:50.200 --> 00:22:51.240
 I'm not saying this

00:22:51.240 --> 00:22:51.940
 out of any sense

00:22:51.940 --> 00:22:52.580
 of arrogance

00:22:52.580 --> 00:22:53.440
 whatsoever.

00:22:53.440 --> 00:22:56.440
 I am saying,

00:22:56.960 --> 00:22:57.740
 for God so loved

00:22:57.740 --> 00:22:58.160
 the world

00:22:58.160 --> 00:22:58.759
 that he gave

00:22:58.759 --> 00:22:59.640
 his only begotten

00:22:59.640 --> 00:23:00.820
 son to the end

00:23:00.820 --> 00:23:01.539
 that those who

00:23:01.539 --> 00:23:02.259
 believe in him

00:23:02.259 --> 00:23:03.160
 will not perish

00:23:03.160 --> 00:23:04.720
 but have everlasting

00:23:04.720 --> 00:23:05.220
 life.

00:23:05.620 --> 00:23:06.340
 Come to me,

00:23:06.400 --> 00:23:07.120
 all who labor

00:23:07.120 --> 00:23:07.900
 and are heavy laden,

00:23:07.960 --> 00:23:09.160
 and I will give you rest.

00:23:09.519 --> 00:23:10.720
 Take my yoke upon you

00:23:10.720 --> 00:23:11.519
 and learn from me

00:23:11.519 --> 00:23:12.180
 for I am gentle

00:23:12.180 --> 00:23:13.039
 and lowly of heart

00:23:13.039 --> 00:23:14.059
 and you will find

00:23:14.059 --> 00:23:15.120
 rest for your souls

00:23:15.120 --> 00:23:16.220
 for my yoke is easy

00:23:16.220 --> 00:23:17.279
 and my burden is light.

00:23:17.279 --> 00:23:18.799
 Part of what it means

00:23:18.799 --> 00:23:19.759
 to become a Christian

00:23:19.759 --> 00:23:20.379
 is this,

00:23:20.899 --> 00:23:22.000
 that when we hear

00:23:22.000 --> 00:23:23.119
 the call of Christ,

00:23:23.619 --> 00:23:24.839
 when we respond

00:23:24.839 --> 00:23:25.980
 with yes to the call

00:23:25.980 --> 00:23:26.539
 of Christ,

00:23:27.039 --> 00:23:27.779
 when Jesus,

00:23:28.079 --> 00:23:29.019
 as a result of us

00:23:29.019 --> 00:23:30.019
 saying yes to that,

00:23:30.399 --> 00:23:31.259
 he, in a sense,

00:23:31.500 --> 00:23:32.639
 he reveals to us

00:23:32.639 --> 00:23:33.680
 that by saying yes,

00:23:33.920 --> 00:23:35.319
 he has purchased us,

00:23:35.960 --> 00:23:36.839
 purchased us,

00:23:36.920 --> 00:23:38.139
 and we now belong

00:23:38.139 --> 00:23:38.660
 to him,

00:23:39.039 --> 00:23:40.099
 that in him,

00:23:40.160 --> 00:23:40.879
 and we might not

00:23:40.879 --> 00:23:41.899
 even recognize

00:23:41.899 --> 00:23:42.680
 or realize this

00:23:42.680 --> 00:23:43.480
 when we turn to Christ

00:23:43.480 --> 00:23:43.879
 at first,

00:23:44.220 --> 00:23:45.379
 that on him,

00:23:45.380 --> 00:23:47.480
 as he lay dying,

00:23:47.580 --> 00:23:48.520
 as he hung dying

00:23:48.520 --> 00:23:49.340
 upon the cross,

00:23:49.400 --> 00:23:50.160
 that he and his,

00:23:50.260 --> 00:23:51.420
 he and his body

00:23:51.420 --> 00:23:52.300
 and he and his person

00:23:52.300 --> 00:23:54.600
 bare bore every single

00:23:54.600 --> 00:23:56.040
 failing and sin

00:23:56.040 --> 00:23:56.940
 and shame

00:23:56.940 --> 00:23:58.380
 that has ever been

00:23:58.380 --> 00:23:59.360
 part of my life

00:23:59.360 --> 00:24:00.020
 and will be ever

00:24:00.020 --> 00:24:00.780
 part of my life,

00:24:00.880 --> 00:24:02.260
 and all of these things

00:24:02.260 --> 00:24:04.940
 lay upon him

00:24:04.940 --> 00:24:06.620
 as he hung upon the cross,

00:24:06.740 --> 00:24:08.300
 and all of the appropriate

00:24:08.300 --> 00:24:09.020
 punishment

00:24:09.020 --> 00:24:10.360
 which those things deserve,

00:24:10.680 --> 00:24:12.840
 they were all on him,

00:24:13.780 --> 00:24:15.160
 and he trades

00:24:15.160 --> 00:24:17.100
 his sinless relationship

00:24:17.100 --> 00:24:18.160
 with the Father

00:24:18.160 --> 00:24:19.940
 for my sins

00:24:19.940 --> 00:24:21.300
 and my failings,

00:24:21.519 --> 00:24:23.100
 and he buys me,

00:24:24.140 --> 00:24:26.259
 and so,

00:24:27.000 --> 00:24:30.540
 nothing can separate me

00:24:30.540 --> 00:24:32.180
 from the love of God,

00:24:32.360 --> 00:24:33.220
 and I know

00:24:33.220 --> 00:24:34.440
 that when I die

00:24:34.440 --> 00:24:36.380
 and I open my eyes,

00:24:37.259 --> 00:24:38.240
 my loved ones

00:24:38.240 --> 00:24:39.620
 will see me die,

00:24:40.460 --> 00:24:42.180
 and they will then

00:24:42.180 --> 00:24:42.980
 just see the body

00:24:42.980 --> 00:24:43.600
 with the soul

00:24:43.599 --> 00:24:44.579
 having been gone,

00:24:45.019 --> 00:24:46.099
 but I will wake,

00:24:46.439 --> 00:24:47.119
 and I will look

00:24:47.119 --> 00:24:48.240
 at my heavenly Father,

00:24:48.379 --> 00:24:49.099
 and he will say,

00:24:49.199 --> 00:24:49.579
 welcome.

00:24:51.179 --> 00:24:52.579
 I'm so glad

00:24:52.579 --> 00:24:53.219
 you're here.

00:24:54.159 --> 00:24:55.699
 That is the final word

00:24:55.699 --> 00:24:56.500
 about my life,

00:24:56.619 --> 00:24:57.980
 and it's the final word

00:24:57.980 --> 00:24:58.639
 of the life

00:24:58.639 --> 00:24:59.339
 of everyone

00:24:59.339 --> 00:25:00.619
 who responds

00:25:00.619 --> 00:25:01.899
 to the call of Christ

00:25:01.899 --> 00:25:02.879
 and says yes.

00:25:03.879 --> 00:25:05.699
 Not weighing our merits,

00:25:05.839 --> 00:25:07.319
 but pardoning our offenses.

00:25:07.319 --> 00:25:10.460
 not because of works,

00:25:10.939 --> 00:25:12.399
 but by grace alone,

00:25:12.599 --> 00:25:13.619
 through Christ alone,

00:25:13.799 --> 00:25:14.700
 through faith alone,

00:25:14.819 --> 00:25:16.480
 that is the only reason

00:25:16.480 --> 00:25:17.399
 that I can know

00:25:17.399 --> 00:25:18.720
 the final word

00:25:18.720 --> 00:25:19.700
 about my life,

00:25:19.939 --> 00:25:21.019
 and Paul is saying,

00:25:21.200 --> 00:25:21.679
 George,

00:25:22.399 --> 00:25:24.059
 live as one

00:25:24.059 --> 00:25:25.220
 who knows

00:25:25.220 --> 00:25:26.319
 the final word

00:25:26.879 --> 00:25:28.019
 about your life.

00:25:29.059 --> 00:25:30.599
 Become who you are.

00:25:31.819 --> 00:25:32.819
 Every day,

00:25:33.500 --> 00:25:34.539
 live as one

00:25:34.539 --> 00:25:35.480
 who knows

00:25:35.480 --> 00:25:36.579
 the end of the story.

00:25:37.980 --> 00:25:39.220
 Shape your life

00:25:39.220 --> 00:25:40.899
 in terms of the fact

00:25:40.899 --> 00:25:41.919
 that you know

00:25:41.919 --> 00:25:42.939
 the end of the story.

00:25:43.579 --> 00:25:44.379
 The end of the story,

00:25:44.500 --> 00:25:44.619
 you know,

00:25:44.700 --> 00:25:46.200
 the end of my story

00:25:46.200 --> 00:25:46.759
 might be

00:25:46.759 --> 00:25:48.099
 that I am too poor

00:25:48.099 --> 00:25:49.899
 and too all of those things

00:25:49.899 --> 00:25:50.559
 that I won't get

00:25:50.559 --> 00:25:51.200
 an obituary

00:25:51.200 --> 00:25:52.339
 in the National Post.

00:25:52.439 --> 00:25:53.439
 I won't get an obituary

00:25:53.439 --> 00:25:54.319
 in the Globe and Mail.

00:25:54.419 --> 00:25:54.859
 There won't be

00:25:54.859 --> 00:25:56.500
 something about me

00:25:56.500 --> 00:25:58.179
 on global television

00:25:58.179 --> 00:25:59.000
 or CTV,

00:25:59.139 --> 00:25:59.819
 and the flags

00:25:59.819 --> 00:26:01.359
 won't fly at half-mask,

00:26:01.579 --> 00:26:02.379
 and maybe there are

00:26:02.379 --> 00:26:03.159
 all sorts of people

00:26:03.159 --> 00:26:03.839
 that what really

00:26:03.839 --> 00:26:04.720
 motivates them

00:26:04.720 --> 00:26:05.319
 that they will have

00:26:05.319 --> 00:26:06.899
 a fantastic obituary

00:26:06.900 --> 00:26:08.380
 and we are to live

00:26:08.380 --> 00:26:08.880
 our lives

00:26:08.880 --> 00:26:09.840
 not concerning

00:26:09.840 --> 00:26:10.720
 what the world

00:26:10.720 --> 00:26:11.980
 will say about us

00:26:11.980 --> 00:26:13.320
 in our obituary.

00:26:13.860 --> 00:26:14.600
 We are to live

00:26:14.600 --> 00:26:15.200
 our lives

00:26:15.200 --> 00:26:15.800
 as one

00:26:15.800 --> 00:26:16.800
 who will wake

00:26:16.800 --> 00:26:18.040
 upon death

00:26:18.040 --> 00:26:19.080
 and see our

00:26:19.080 --> 00:26:19.920
 heavenly Father

00:26:19.920 --> 00:26:20.280
 say,

00:26:20.420 --> 00:26:21.480
 I am so glad

00:26:21.480 --> 00:26:22.140
 you are here.

00:26:22.140 --> 00:26:25.500
 I am so glad

00:26:25.500 --> 00:26:26.680
 that you said yes

00:26:26.680 --> 00:26:27.180
 to Christ

00:26:27.180 --> 00:26:27.820
 and you are here.

00:26:28.600 --> 00:26:29.380
 Live like one

00:26:29.380 --> 00:26:29.980
 like that.

00:26:31.280 --> 00:26:32.040
 Listen again

00:26:32.040 --> 00:26:33.259
 to what

00:26:33.259 --> 00:26:34.240
 what Paul

00:26:34.240 --> 00:26:35.040
 has just said

00:26:35.040 --> 00:26:37.320
 in verse

00:26:37.320 --> 00:26:43.520
 verse 29.

00:26:43.520 --> 00:26:44.540
 I say this,

00:26:44.759 --> 00:26:44.860
 brethren,

00:26:44.960 --> 00:26:46.220
 the time is short.

00:26:46.440 --> 00:26:47.520
 That's what he means.

00:26:47.519 --> 00:26:49.059
 He's painting

00:26:49.059 --> 00:26:49.639
 a picture

00:26:49.639 --> 00:26:50.240
 of the fact

00:26:50.240 --> 00:26:50.839
 that you know

00:26:50.839 --> 00:26:51.819
 the end

00:26:51.819 --> 00:26:52.579
 of the story.

00:26:52.980 --> 00:26:53.639
 It's an image

00:26:53.639 --> 00:26:54.400
 here of knowing

00:26:54.400 --> 00:26:54.779
 the end

00:26:54.779 --> 00:26:55.299
 of the story

00:26:55.299 --> 00:26:56.180
 so that from now

00:26:56.180 --> 00:26:56.460
 on,

00:26:56.559 --> 00:26:57.039
 even those

00:26:57.039 --> 00:26:57.720
 who have wives

00:26:57.720 --> 00:26:58.559
 should be as

00:26:58.559 --> 00:26:59.119
 though they had

00:26:59.119 --> 00:26:59.400
 none.

00:26:59.960 --> 00:27:00.519
 And here's the

00:27:00.519 --> 00:27:01.200
 second thing

00:27:01.200 --> 00:27:01.680
 which Paul

00:27:01.680 --> 00:27:02.240
 is trying to

00:27:02.240 --> 00:27:02.639
 communicate,

00:27:02.819 --> 00:27:03.319
 that not only

00:27:03.319 --> 00:27:03.839
 are we to live

00:27:03.839 --> 00:27:04.299
 our lives

00:27:04.299 --> 00:27:04.740
 as if we know

00:27:04.740 --> 00:27:05.039
 the end

00:27:05.039 --> 00:27:05.660
 of the story,

00:27:06.339 --> 00:27:07.039
 but that we

00:27:07.039 --> 00:27:07.799
 are to live

00:27:07.799 --> 00:27:08.839
 and love.

00:27:09.480 --> 00:27:10.539
 We are to love

00:27:10.539 --> 00:27:11.660
 at the same time

00:27:11.660 --> 00:27:13.059
 as we are detached.

00:27:14.460 --> 00:27:15.139
 It's a very

00:27:15.139 --> 00:27:15.819
 odd idea,

00:27:15.819 --> 00:27:16.319
 but let me

00:27:16.319 --> 00:27:16.740
 try to give

00:27:16.740 --> 00:27:17.559
 you one example

00:27:17.559 --> 00:27:18.139
 to try to get

00:27:18.139 --> 00:27:18.579
 what Paul

00:27:18.579 --> 00:27:19.200
 is getting at.

00:27:20.119 --> 00:27:20.659
 I don't know

00:27:20.659 --> 00:27:21.059
 if you've ever

00:27:21.059 --> 00:27:21.599
 met anybody

00:27:21.599 --> 00:27:22.240
 who's gotten

00:27:22.240 --> 00:27:22.859
 the bad word

00:27:22.859 --> 00:27:23.679
 about cancer

00:27:23.679 --> 00:27:24.519
 or some other

00:27:24.519 --> 00:27:25.480
 serious illness

00:27:25.480 --> 00:27:26.799
 and they know

00:27:26.799 --> 00:27:27.619
 they maybe have

00:27:27.619 --> 00:27:28.460
 a month to live

00:27:28.460 --> 00:27:29.159
 or three months

00:27:29.159 --> 00:27:29.559
 to live

00:27:29.559 --> 00:27:30.359
 or six months

00:27:30.359 --> 00:27:30.879
 to live.

00:27:31.240 --> 00:27:31.579
 They know

00:27:31.579 --> 00:27:32.000
 that there's

00:27:32.000 --> 00:27:32.519
 nothing that

00:27:32.519 --> 00:27:33.220
 can happen.

00:27:34.039 --> 00:27:34.779
 Barring an

00:27:34.779 --> 00:27:35.839
 unbelievable miracle

00:27:35.839 --> 00:27:36.299
 of God,

00:27:36.399 --> 00:27:36.819
 they are going

00:27:36.819 --> 00:27:37.319
 to die.

00:27:37.519 --> 00:27:37.779
 And I don't

00:27:37.779 --> 00:27:38.139
 know if you've

00:27:38.139 --> 00:27:38.480
 ever met

00:27:38.480 --> 00:27:40.259
 anybody who knows

00:27:40.259 --> 00:27:40.839
 that they're going

00:27:40.839 --> 00:27:42.079
 to die and has

00:27:42.079 --> 00:27:43.139
 come to peace

00:27:43.139 --> 00:27:43.899
 about it.

00:27:43.900 --> 00:27:46.420
 And they

00:27:46.420 --> 00:27:46.880
 have come

00:27:46.880 --> 00:27:47.420
 to peace

00:27:47.420 --> 00:27:48.040
 about it

00:27:48.040 --> 00:27:49.660
 and so in a

00:27:49.660 --> 00:27:50.120
 sense,

00:27:50.820 --> 00:27:51.400
 they can just

00:27:51.400 --> 00:27:52.140
 sort of look

00:27:52.140 --> 00:27:52.880
 at the beauty

00:27:52.880 --> 00:27:53.860
 of a grandchild

00:27:53.860 --> 00:27:55.400
 and just love

00:27:55.400 --> 00:27:56.320
 that grandchild

00:27:56.320 --> 00:27:56.880
 but at the same

00:27:56.880 --> 00:27:57.320
 time know

00:27:57.320 --> 00:27:57.720
 that it's going

00:27:57.720 --> 00:27:58.080
 to end.

00:27:59.040 --> 00:27:59.740
 And they can

00:27:59.740 --> 00:28:00.540
 look at a sunset,

00:28:00.900 --> 00:28:01.380
 they can drink

00:28:01.380 --> 00:28:01.860
 coffee,

00:28:02.000 --> 00:28:02.380
 they can do

00:28:02.380 --> 00:28:02.920
 all of these

00:28:02.920 --> 00:28:03.340
 things.

00:28:04.180 --> 00:28:04.720
 And on one

00:28:04.720 --> 00:28:05.060
 level,

00:28:06.019 --> 00:28:06.680
 there is a

00:28:06.680 --> 00:28:08.000
 profound love

00:28:08.000 --> 00:28:08.980
 and enjoyment

00:28:08.980 --> 00:28:10.500
 of each instant

00:28:10.500 --> 00:28:11.640
 but at the

00:28:11.640 --> 00:28:12.400
 same time

00:28:12.400 --> 00:28:13.200
 they know

00:28:13.200 --> 00:28:14.200
 that the

00:28:14.200 --> 00:28:15.180
 story is

00:28:15.180 --> 00:28:15.700
 about to

00:28:15.700 --> 00:28:16.119
 come to

00:28:16.119 --> 00:28:16.460
 an end

00:28:16.460 --> 00:28:16.920
 for them.

00:28:18.240 --> 00:28:18.880
 That the

00:28:18.880 --> 00:28:19.380
 time is

00:28:19.380 --> 00:28:19.640
 over.

00:28:20.819 --> 00:28:21.680
 And in a

00:28:21.680 --> 00:28:22.319
 sense then

00:28:22.319 --> 00:28:22.720
 what they

00:28:22.720 --> 00:28:23.420
 do is they

00:28:23.420 --> 00:28:23.980
 have this

00:28:23.980 --> 00:28:24.460
 ability,

00:28:24.900 --> 00:28:26.140
 this grace

00:28:26.140 --> 00:28:27.380
 that allows

00:28:27.380 --> 00:28:27.940
 them to

00:28:27.940 --> 00:28:29.759
 love and

00:28:29.759 --> 00:28:30.119
 to be

00:28:30.119 --> 00:28:30.660
 detached.

00:28:31.180 --> 00:28:31.960
 To love

00:28:31.960 --> 00:28:32.960
 their wife

00:28:32.960 --> 00:28:34.519
 but know

00:28:34.519 --> 00:28:35.160
 that they're

00:28:35.160 --> 00:28:35.460
 not going

00:28:35.460 --> 00:28:35.720
 to have

00:28:35.720 --> 00:28:36.099
 their wife

00:28:36.099 --> 00:28:36.480
 for much

00:28:36.480 --> 00:28:36.880
 longer.

00:28:37.380 --> 00:28:37.920
 To love

00:28:37.920 --> 00:28:38.740
 their possessions

00:28:38.740 --> 00:28:40.700
 knowing that

00:28:40.700 --> 00:28:40.980
 they will

00:28:40.980 --> 00:28:41.420
 not have

00:28:41.420 --> 00:28:42.019
 their possessions

00:28:42.019 --> 00:28:42.799
 much longer.

00:28:42.920 --> 00:28:43.120
 In fact,

00:28:43.180 --> 00:28:43.660
 many people

00:28:43.660 --> 00:28:43.940
 in that

00:28:43.940 --> 00:28:44.500
 situation,

00:28:45.000 --> 00:28:45.420
 what they

00:28:45.420 --> 00:28:46.099
 do is they

00:28:46.099 --> 00:28:46.500
 love their

00:28:46.500 --> 00:28:46.900
 possessions

00:28:46.900 --> 00:28:47.380
 and give

00:28:47.380 --> 00:28:47.859
 them away

00:28:47.859 --> 00:28:49.779
 because they'd

00:28:49.779 --> 00:28:50.220
 like to

00:28:50.220 --> 00:28:51.359
 witness the

00:28:51.359 --> 00:28:52.019
 smile on the

00:28:52.019 --> 00:28:52.740
 other person's

00:28:52.740 --> 00:28:53.299
 face when they

00:28:53.299 --> 00:28:53.720
 give it to

00:28:53.720 --> 00:28:54.099
 them or when

00:28:54.099 --> 00:28:54.500
 they tell

00:28:54.500 --> 00:28:54.819
 them this

00:28:54.819 --> 00:28:55.380
 is yours,

00:28:55.680 --> 00:28:56.079
 this is

00:28:56.079 --> 00:28:56.500
 yours,

00:28:56.799 --> 00:28:57.200
 this is

00:28:57.200 --> 00:28:57.599
 yours,

00:28:57.859 --> 00:28:58.240
 this is

00:28:58.240 --> 00:28:58.559
 yours.

00:28:58.799 --> 00:28:59.380
 They give

00:28:59.380 --> 00:28:59.920
 it away not

00:28:59.920 --> 00:29:00.500
 because they

00:29:00.500 --> 00:29:01.539
 hate it but

00:29:01.539 --> 00:29:02.279
 because they

00:29:02.279 --> 00:29:02.779
 love it.

00:29:03.500 --> 00:29:03.940
 And it is

00:29:03.940 --> 00:29:05.180
 this that

00:29:05.180 --> 00:29:06.200
 Paul is

00:29:06.200 --> 00:29:06.940
 calling us

00:29:06.940 --> 00:29:07.200
 to.

00:29:08.740 --> 00:29:09.480
 To live

00:29:09.480 --> 00:29:10.180
 our lives

00:29:10.180 --> 00:29:10.839
 every day

00:29:10.839 --> 00:29:11.460
 understanding

00:29:11.460 --> 00:29:11.740
 that we

00:29:11.740 --> 00:29:12.140
 were bought

00:29:12.140 --> 00:29:12.420
 with the

00:29:12.420 --> 00:29:12.700
 price,

00:29:12.779 --> 00:29:13.140
 we belong

00:29:13.140 --> 00:29:13.740
 to Christ,

00:29:14.140 --> 00:29:14.720
 to live

00:29:14.720 --> 00:29:15.440
 every day

00:29:15.440 --> 00:29:16.059
 as if we

00:29:16.059 --> 00:29:16.880
 understand the

00:29:16.880 --> 00:29:17.579
 final word

00:29:17.579 --> 00:29:18.180
 about us

00:29:18.180 --> 00:29:18.819
 and that

00:29:18.819 --> 00:29:19.279
 does not

00:29:19.279 --> 00:29:19.640
 lead us

00:29:19.640 --> 00:29:20.620
 to presumption

00:29:20.620 --> 00:29:21.319
 or to

00:29:21.319 --> 00:29:21.740
 arrogance

00:29:21.740 --> 00:29:22.759
 but to

00:29:22.759 --> 00:29:23.319
 humility

00:29:23.319 --> 00:29:25.039
 and thankfulness

00:29:25.039 --> 00:29:26.519
 and gratefulness

00:29:26.519 --> 00:29:27.500
 and an ability

00:29:27.500 --> 00:29:28.180
 that when we

00:29:28.180 --> 00:29:29.000
 fail and when

00:29:29.000 --> 00:29:29.620
 we fall

00:29:29.620 --> 00:29:30.420
 to turn to

00:29:30.420 --> 00:29:30.900
 our heavenly

00:29:30.900 --> 00:29:31.519
 father and

00:29:31.519 --> 00:29:31.700
 say,

00:29:31.819 --> 00:29:32.519
 father I am

00:29:32.519 --> 00:29:33.039
 sorry,

00:29:33.599 --> 00:29:34.259
 please pour

00:29:34.259 --> 00:29:34.680
 your holy

00:29:34.680 --> 00:29:35.359
 spirit upon

00:29:35.359 --> 00:29:35.900
 me again

00:29:35.900 --> 00:29:36.460
 and help me

00:29:36.460 --> 00:29:36.960
 to live my

00:29:36.960 --> 00:29:38.039
 life as you

00:29:38.039 --> 00:29:38.480
 would have

00:29:38.480 --> 00:29:38.980
 me live

00:29:38.980 --> 00:29:40.579
 and we

00:29:40.579 --> 00:29:41.220
 are open

00:29:41.220 --> 00:29:42.099
 to understanding

00:29:42.099 --> 00:29:42.759
 how we can

00:29:42.759 --> 00:29:43.579
 love and love

00:29:43.579 --> 00:29:44.200
 and love and

00:29:44.200 --> 00:29:45.159
 love and

00:29:45.159 --> 00:29:46.339
 love without

00:29:46.339 --> 00:29:47.399
 possessing or

00:29:47.399 --> 00:29:48.259
 thinking that we

00:29:48.259 --> 00:29:48.980
 have to clutch

00:29:48.980 --> 00:29:49.839
 it to ourselves.

00:29:50.779 --> 00:29:51.579
 Shall we bow

00:29:51.579 --> 00:29:52.099
 our heads in

00:29:52.099 --> 00:29:52.319
 prayer?

00:29:52.319 --> 00:29:52.379
 Amen.

00:29:52.779 --> 00:29:52.859
 Amen.

00:29:52.859 --> 00:30:07.419
 Father, we

00:30:07.419 --> 00:30:07.879
 ask that you

00:30:07.879 --> 00:30:08.299
 would pour

00:30:08.299 --> 00:30:08.679
 out your

00:30:08.679 --> 00:30:09.259
 holy spirit

00:30:09.259 --> 00:30:09.919
 upon us.

00:30:11.679 --> 00:30:12.379
 Father, we

00:30:12.379 --> 00:30:13.419
 acknowledge before

00:30:13.419 --> 00:30:14.240
 you it is so

00:30:14.240 --> 00:30:15.079
 easy for us to

00:30:15.079 --> 00:30:15.979
 get distracted.

00:30:17.279 --> 00:30:17.679
 Father, we

00:30:17.679 --> 00:30:18.500
 even seek

00:30:18.500 --> 00:30:20.599
 distraction and

00:30:20.599 --> 00:30:21.399
 it is so easy

00:30:21.400 --> 00:30:21.820
 for us,

00:30:21.940 --> 00:30:22.640
 just to be

00:30:22.640 --> 00:30:23.519
 pushed around

00:30:23.519 --> 00:30:24.019
 by the

00:30:24.019 --> 00:30:25.160
 word, the

00:30:25.160 --> 00:30:25.820
 world and

00:30:25.820 --> 00:30:26.820
 our circumstances

00:30:26.820 --> 00:30:27.480
 and forget

00:30:27.480 --> 00:30:27.960
 about your

00:30:27.960 --> 00:30:28.560
 word, forget

00:30:28.560 --> 00:30:29.259
 about Christ,

00:30:29.420 --> 00:30:29.820
 forget about

00:30:29.820 --> 00:30:30.519
 your promises.

00:30:31.200 --> 00:30:31.560
 Father, we

00:30:31.560 --> 00:30:32.440
 confess before

00:30:32.440 --> 00:30:33.280
 you that often

00:30:33.280 --> 00:30:34.080
 we spend a

00:30:34.080 --> 00:30:34.680
 day as if we

00:30:34.680 --> 00:30:35.820
 were atheists

00:30:35.820 --> 00:30:37.000
 and not as

00:30:37.000 --> 00:30:37.519
 ones who

00:30:37.519 --> 00:30:38.360
 understand that

00:30:38.360 --> 00:30:39.620
 we have, that

00:30:39.620 --> 00:30:40.519
 your son has

00:30:40.519 --> 00:30:41.259
 taken us for

00:30:41.259 --> 00:30:42.420
 himself, that

00:30:42.420 --> 00:30:44.780
 he will unerringly

00:30:44.780 --> 00:30:46.180
 and powerfully

00:30:46.180 --> 00:30:46.840
 bring us to

00:30:46.840 --> 00:30:48.060
 you and he

00:30:48.060 --> 00:30:48.880
 will present us

00:30:48.880 --> 00:30:49.940
 to you and

00:30:49.940 --> 00:30:50.760
 you will smile

00:30:50.760 --> 00:30:51.300
 at him and

00:30:51.300 --> 00:30:52.480
 at us and

00:30:52.480 --> 00:30:53.300
 say welcome.

00:30:54.440 --> 00:30:55.180
 Father, help

00:30:55.180 --> 00:30:56.580
 us to live as

00:30:56.580 --> 00:30:58.080
 ones who are

00:30:58.080 --> 00:30:59.440
 bought and

00:30:59.440 --> 00:31:00.280
 now belong to

00:31:00.280 --> 00:31:00.500
 you.

00:31:00.680 --> 00:31:01.300
 Help us to

00:31:01.300 --> 00:31:02.240
 live as ones

00:31:02.240 --> 00:31:03.160
 who understand

00:31:03.160 --> 00:31:04.780
 that final word

00:31:04.780 --> 00:31:06.660
 and desire to

00:31:06.660 --> 00:31:07.620
 become what we

00:31:07.620 --> 00:31:07.940
 are.

00:31:08.620 --> 00:31:09.120
 Help us,

00:31:09.480 --> 00:31:09.840
 Father, to

00:31:09.840 --> 00:31:10.880
 live and to

00:31:10.880 --> 00:31:12.120
 love without

00:31:12.120 --> 00:31:13.020
 desiring to

00:31:13.020 --> 00:31:14.040
 possess and

00:31:14.040 --> 00:31:14.860
 clutch and

00:31:14.860 --> 00:31:15.300
 grasp.

00:31:16.180 --> 00:31:16.980
 All this we

00:31:16.980 --> 00:31:17.560
 ask in the

00:31:17.560 --> 00:31:18.280
 name of Jesus,

00:31:18.279 --> 00:31:19.480
 your son and

00:31:19.480 --> 00:31:20.059
 our savior.

00:31:20.660 --> 00:31:21.019
 Amen.