WEBVTT

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 Thanks very much, Al. Good morning, everyone, whether you're here in the church or on the

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 live stream, or indeed if you're listening to the recordings of the service. Perhaps I could just

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 give a very brief update about Maggie Shearer. As I start, Maggie, as most people will know,

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 suffered a stroke on Boxing Day. She's in the Royal Infirmary. Yesterday, she was able to

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 converse with people who visited her, which is very positive, but we don't yet know what the

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 long-term health implications are. So please continue to remember, Maggie, in your prayers.

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 I was thinking as I was preparing that this is a subject I'm talking about that Maggie would

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 identify with, because I want to ask the question, how much does God love us? Now, that's a question

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 I know that we can never fully answer, but it is a really important question. When Paul wrote to the

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 church in Ephesus in Ephesians chapter 3, he said this was his prayer,

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 I pray that you, being rooted and established in love, may have power together with all the Lord's

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 holy people to grasp how wide and long and high and deep is the love of Christ. But then he goes on,

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 and to know this love that surpasses knowledge. So we're going to be thinking about the love of God

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 this morning. I hope we'll be able to rejoice in the love that God has for us, but also recognise

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 that we can never fully appreciate just how great God's love for us is. And I want to focus our

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 thoughts around three verses from the psalmist, verses 11 to 13, if you're following in your Bibles.

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 And the psalmist gives us three things we can compare God's love with. And I divide them up

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 into two sections. There's the quantity of God's love and the quality of God's love. And within the

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 quantity, there's the extent and the effect of God's love. So the quantity, as far as the heavens

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 are above the earth, so great is his love for those who fear him. The effect, as far as the east is from

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 the west, so far has he removed our transgressions from us. And the quality of God's love, as a father has

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 compassion on his children, so the Lord has compassion on those who fear him. I just want

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 to take these three verses and we'll talk around them and have a think about what they mean for us.

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 So the psalmist says, as far as the heavens are above the earth, so great is his love for those who fear

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 him. So the question then, well, how far are the heavens above the earth? So let me give a few

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 possible answers. If you look up, and it's a reasonably clear day, you can look up and see

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 a blue sky. And the blue sky, you may know, comes because of the way that the light is refracted,

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 light from the sun is refracted as it comes towards earth by the earth's atmosphere. The earth's

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 atmosphere, I believe, extends for about 62 miles, and then you consider it to be in space. So I first

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 thought, well, 62 miles is a lot higher up than any of us are ever likely to go. The heavens,

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 in some sense, begin there. That's where space begins. But then if we're outside, it's a clear

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 day, the chances are we'll also see the sun. Now, if you've been following the news this week,

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 the spacecraft that has gone closer to the sun, I think, than any before, several times it's been

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 said the distance to the sun from the earth is about 93 million miles. Now, that's an enormous

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 distance, isn't it? It's new enough that they can't send us spacecraft to it. I think it took

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 about eight years to get there. But it's a huge distance. But then if you go out at night and look

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 up in the sky, you'll see the stars. And the brightest star, I believe, in the sky is called Sirius.

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 And it is about 50 trillion light miles away from the earth. So there's 12 zeros after the 50

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 in the distance of Sirius. That is an unimaginable distance. We really can't get a concept of just

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 how far that might be. But astronomers tell us actually Sirius is a near neighbour in the universe.

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 And again, if you've been watching the news the last few weeks, you may have seen that they've

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 discovered a new galaxy in the stars. They're calling it Firefly Sparkle. And apparently,

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 it is one and a half billion times as far away as Sirius. That's 75 followed by 21 zeros.

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 So you've got the distance Sirius is a way which we can hardly grasp. And you add lots of zeros

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 onto that. And you still haven't got to the end of our universe. The heavens are absolutely vast.

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 And our God, of course, is even greater than his creation. Now, David, as he wrote the psalm,

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 wouldn't have all that data. He wouldn't know about that. But he did know that the sky, when he looks

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 up in the sky, that is far further away than he could really conceive of. And he says God's love

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 is that great. That's the measure we need to use if we're thinking about how much God loves us,

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 as high as the heavens are above the earth. Now, God's love comes to us, of course, in many ways.

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 We couldn't exist for a second without God's love, without God's ordering of our universe.

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 God's love comes to us day by day as we experience his presence with us, particularly if we're

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 Christians. But of course, if we want to know the extent of God's love, the place we need to look to

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 is Calvary, to think about the death of the Lord Jesus and what he did for us when he died on the cross.

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 John says in his letter, this is how we know what love is. Jesus Christ laid down his life for us.

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 Or Paul says, writing to the Romans, God demonstrates his own love for us in this,

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 while we were still sinners, Christ died for us. Now, to begin to grasp the implications of these

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 verses, we need to recognize that there are two things there, which again are beyond our grasp,

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 but we need to try to understand them. The first thing is the distance that there was between us

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 and God. The Bible describes God as being holy. Holy literally means separate or different.

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 And it's used to describe how God in all his fullness is so much greater than us. And it takes

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 in all the aspects of God's character, but perhaps particularly when we think about God's holiness,

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 we think about his justice, about his consistency, about his righteousness, that he is absolutely

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 perfect in everything that he does. And in particular, that God can't even look on sin.

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 And then when we look at ourselves and make the comparison, all of us are sinful. All of us have

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 done things that are wrong that go against God's way. And there was an enormous distance separating us

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 from God. And there was a gap that we could never cross ourselves. And the only way that we could would

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 be if God intervened for us. But why should he do that? Our sin is rebellion against God. There was

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 nothing in us that should be attractive to God that would make him want to love us. And yet our God chose

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 to love us. And he chose to do the one thing that would enable us to be reconciled to him. He sent Jesus

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 into the world to be our saviour. And that's the second thing that we need to try to grasp as we think

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 about the greatness of God's love. How much Jesus suffered for us. It was terrible. It was awful that Jesus

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 was rejected by those he came to help. It was awful that he was subjected to possibly the most cruel form of

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 execution invented by man as he was crucified in public on a cross. In agony, humiliated by those he had created.

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 And yet we still can't really grasp the enormity of Jesus' suffering, even if we can begin to

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 understand the suffering of crucifixion. Because the thing that Jesus really suffered was having our

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 sins put on him by God and being separated from his Father. So he could cry out, my God, my God,

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 why have you forsaken me? And that's the measure of God's love. Giving the one who is most precious to

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 him to be our saviour. And Jesus taking on himself the most awful suffering, unimaginable suffering,

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 on our behalf. This is love, said John, not that we love God, but that he loved us and sent his Son

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 to be the atoning sacrifice for our sins. David puts in the psalm, the Lord is compassionate and

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 gracious, slow to anger, abounding in love. He will not always accuse, nor will he harbour his anger

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 forever. He does not treat us as our sins deserve or repay us according to our iniquities. For as high

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 the heavens are above the heavens are above the earth, so great is his love for those who fear him.

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 As I was thinking of that, I was reminded of the old hymn that many of us will know.

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 Give me a sight, O Saviour, of thy wondrous love to me, of the love that brought thee down to earth

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 to die on Calvary. O make me understand it. Help me to take it in, what it meant to thee,

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 the holy one, to bear away my sin. The love of God is as high as the heavens are above the earth.

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 But then David says, as far as the east is from the west, so far has he removed our transgressions

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 from us. So this is the effect of God's love on us. So how far is the east from the west?

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 Commentaries tend to say something like, it's an infinite distance, or it's immeasurable.

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 I think actually that just shows that they don't teach astronomy at Bible College,

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 because I don't believe, and I'm not an astronomer myself, but I don't believe there is an absolute

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 concept of east and west in space. There is a technical definition by which planets might be east or west

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 of each other. But mostly east and west directions are specific to heavenly bodies. If we take the

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 obvious one, the earth. North and south in our world is defined by the axis that the world spins on,

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 and east and west are at right angles to that wherever you happen to be standing. I'll put it a bit more

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 simply, the sun rises in the east and sets in the west. But if you start here and you go east and

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 keep going east across land and sea, you actually end up going round in circles and come back to where

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 you started. At this point, I realised I was kind of overthinking things, and I need to put myself into

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 David's shoes. So let's do that now. How far was the east from the west for David? Well, if David was

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 standing in Bethlehem or perhaps in Jerusalem, he could look east and he could think if he gave

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 someone a burden that he wanted to get rid of, they could head off in the direction of what we

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 can now call China. Potentially he could head off west in the direction of what would now be Morocco,

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 and would get further and further away from that burden. And before too long, it would be gone

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 completely. He could forget about it. It wasn't going to come back. It was someone else's problem now.

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 I think that's the way we need to think about the distance from east to west here. It is that our burden

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 of sin has been removed from us if our trust is in Jesus. David probably had in mind as he was writing

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 this the Day of Atonement in the Jewish calendar. And on the Day of Atonement, as they were going

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 through the wilderness, there was an animal sacrifice for the sins of the people. But there was also a goat

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 that the high priest laid his hands on, and it was sent out into the wilderness. And symbolically,

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 the sins of the people were being put on it, and they were being carried away from the camp. And David said,

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 my sins have been carried away as far as the east is from the west. I don't need to worry about them

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 anymore. That's a tremendous lesson for us if we are Christians. Because many Christians,

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 I wouldn't exclude myself from that, many Christians, we bring back things from our past,

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 and we feel a sense of guilt about them, and we really can't, in that sense, let go of them.

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 But God says, your sins have been removed if they're confessed and you're trusting in Jesus.

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 There's no need to be burdened by them. I think there are two things in particular that can destroy

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 the joy that we should have if we're Christians. One is if we've got sins that we haven't confessed.

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 Perhaps we don't even recognise them. Perhaps we enjoy them too much, or perhaps we even feel too ashamed

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 to bring them to God. We need to regularly bring our sins to God and confess them, and then experience

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 the joy that we know we've been forgiven by our loving Heavenly Father. But equally, we need to make

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 sure that these sins that are in the past, we need to understand they really are gone. God has forgotten

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 them. We need to put them behind us and need to move forward in our relationship with God.

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 Again, I was reminded of, in this case, an old chorus. Slightly different analogy it uses, but very similar.

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 Gone, gone, gone, gone, gone. Yes, my sins are gone. Now my soul is free and in my heart's a song.

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 Buried in the deepest sea. Yes, that's good enough for me. I will live eternally. Praise God.

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 My sins are gone. If your trust is in the Lord Jesus today, be aware that he has forgiven all your sins

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 from the past and that you can put them behind you. Let's move on to our third picture. Slightly

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 different now, because David writes about the compassion a father has for his children and says

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 the Lord God has the same compassion for us. Now let's recognize first that not all of us have good

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 experiences of fatherhood. Some of us have wonderful fathers who we could look up to and could seek to

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 emulate. Others have fathers who perhaps are not worthy of that respect. And those of us who are

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 fathers, I'm sure, are very aware of our own deficiencies, that we don't live up to the standard

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 that we should as fathers. But I hope we can all think about what it would mean to be the perfect father

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 that God is. I think fathers have two big responsibilities, particularly when their children are

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 young or are young or are frail. One is to provide for them and the other is to protect them. And of

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 course, God does that for us. Again, a slightly different analogy, but Psalm 23 is very much about God's

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 protection and his provision for his sheep. But what I think is particularly significant about this

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 here is that God's love for us is individual. I'm a father of three children and they're all different

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 in their character and their needs. And it wouldn't be right if I was to treat them all in the same way.

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 And when we think about God as our father, we need to recognize that he cares about all of us

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 individually. That God so loved the world that he gave his only son is a wonderful truth that we can

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 never fully understand. But Paul said, the son of God loved me and gave himself for me. And it's not

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 as if God has just given a kind of blanket forgiveness to everyone who trusts in Jesus. God cares about each of

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 us individually. He knows our needs better than we know them ourselves. And he is able to meet that need

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 and to work things for our good. Jesus said he knows the number of hairs on our head. And he says in the

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 same section of Matthew that God knows every, she's every sparrow when it falls. How much more will he care for

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 those who love him for those who are his children? I think that's even more mind-blowing than what we

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 were thinking about earlier. You just can't understand how God could love each of us individually, know

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 everything about our lives and be directing things for our good. But that's the truth that's in the Bible,

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 that God loves me, that Jesus died for me, and that I can know God's presence and God's help individually in my life.

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 At Christmas, our grandson actually didn't mention it, I don't think, just now, but one of the things he got was a keyboard.

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 And it took my mind back to when my mum used to have an old piano, and I learned to tap out a tune one note at a time

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 on it. And I think the first hymn that I ever learned was one which is particularly relevant to what I'm saying just now.

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 And it went like this,

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 I am so glad that our Father in heaven tells of his love in the book he has given.

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 Wonderful things in the Bible I see. This is the dearest, that Jesus loved me.

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 Jesus loves me, and I know I love him.

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 Love brought him down my lost soul to redeem.

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 Yes, it was love made him die on the tree.

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 Oh, I am certain that Jesus loves me.

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 I am so glad that Jesus loves me.

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 Jesus loves even me.

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 If we know the Lord Jesus is our Savior, let's rejoice in that this morning,

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 that Jesus loved me,

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 Jesus died for me, and Jesus still loves me.

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 And he is with me every step of the way.

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 I've got some final thoughts in a minute, but just one thing to look at just before we get to that.

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 Verse 17.

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 It's another verse that tells us more about God's love.

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 And it says,

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 It's not just that the size of God's love is greater than we can imagine.

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 It's that God loved us from before time began,

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 and God will continue to love us through eternity as we go to be with the Lord Jesus.

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 God's love is eternal and unchanging.

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 But I want to finish with something I've kind of skipped over until now.

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 We've read verses, but I've not really commented on this.

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 Again, if you've got a Bible, you might like to look at the verses.

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 Verse 11 says,

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 For as high as the heavens are above the earth, so great is his love for those who fear him.

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 Verse 13 says,

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 As a father has compassion on his children, so the Lord has compassion on those who fear him.

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 And verse 17 says,

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 From everlasting to everlasting, the Lord's love is with those who fear him.

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 So the experience of God's love, our experience of God's love is not unconditional.

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 That experience is for those who fear the Lord, and not everyone will benefit from it.

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 Now, it may strike you this is a bit different from how it's presented in the New Testament.

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 As we read the New Testament, it is very clear that we come to know God

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 and to experience his love through faith in the Lord Jesus.

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 Paul, when he was in prison in Philippi, and the jailer asked him,

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 What must I do to be saved?

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 Said, Believe on the Lord Jesus Christ, and you will be saved.

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 More explicitly, even than that, John in chapter 3 of his gospel writes,

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 Whoever believes in him is not condemned,

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 but whoever does not believe stands condemned already,

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 because they have not believed in the name of God's one and only Son.

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 In other words, our status before God is dependent only on our relationship with the Lord Jesus

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 and whether we have trusted in him or not.

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 So is that different from what David is writing about here, about fearing God?

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 I don't think it is.

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 When the Bible talks about fear of God, it's not generally talking about terror or dread.

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 Now, sometimes when people encountered God, that was their immediate reaction.

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 We've been thinking over the last couple of weeks of the shepherds,

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 and in the fears over Bethany, as the glory of the Lord appeared to them,

00:22:39.700 --> 00:22:41.100
 they were terrified.

00:22:41.099 --> 00:22:45.599
 But in general, when the Bible talks about the fear of God,

00:22:45.980 --> 00:22:50.480
 it's talking about our reverence, about an awe that we should have for God,

00:22:50.859 --> 00:22:54.959
 about recognising how much greater our God is than we are,

00:22:55.339 --> 00:22:59.539
 and recognising his holiness and his unworthiness.

00:23:00.339 --> 00:23:05.439
 And that's exactly, I think, what was involved for most of us in coming to trust in Jesus.

00:23:05.440 --> 00:23:08.539
 Now, when some of us became Christians as young children,

00:23:08.640 --> 00:23:11.860
 maybe it was the love of Jesus that gripped us,

00:23:11.960 --> 00:23:14.940
 we weren't so aware, perhaps, of our inadequacy.

00:23:15.259 --> 00:23:20.860
 But certainly for all of us, I think if we are truly trusting in Jesus,

00:23:21.500 --> 00:23:26.620
 we can only do that if we understand why we need to.

00:23:27.160 --> 00:23:29.420
 Why is it that we need to put our trust in Jesus?

00:23:29.539 --> 00:23:34.160
 Why is it that Jesus needed to come and die for us?

00:23:34.160 --> 00:23:37.940
 And it's because our God is so much greater than us,

00:23:38.380 --> 00:23:43.060
 and we are so unable to do anything to help ourselves.

00:23:44.080 --> 00:23:46.840
 We don't come in any sense to God the Father,

00:23:47.240 --> 00:23:50.100
 or to the Lord Jesus, thinking we're equals.

00:23:50.800 --> 00:23:53.360
 They are so far above us.

00:23:53.960 --> 00:23:55.860
 We come with a sense of inadequacy.

00:23:56.700 --> 00:23:59.300
 But when we know the Lord, we come with a thanksgiving,

00:23:59.299 --> 00:24:06.680
 and a wonder that his love is so great that we can approach God as our Father.

00:24:07.740 --> 00:24:13.319
 So this morning, each of us, we need to make sure that we really do fear the Lord in the true sense,

00:24:13.379 --> 00:24:16.960
 that we recognize our inadequacy before him,

00:24:16.960 --> 00:24:22.319
 and that we recognize also the love that he has for us,

00:24:22.779 --> 00:24:26.700
 the love that sent Jesus to die on the cross,

00:24:27.460 --> 00:24:30.380
 the love that can be with us every day,

00:24:30.960 --> 00:24:32.319
 beyond our understanding,

00:24:32.980 --> 00:24:34.940
 but something we can rejoice in,

00:24:35.360 --> 00:24:37.220
 and we can bask in,

00:24:37.539 --> 00:24:40.840
 as we think of all God has done for us.

00:24:40.839 --> 00:24:45.099
 I want to finish as I started with Ephesians 3,

00:24:45.159 --> 00:24:47.220
 and I think as we go towards a new year,

00:24:47.279 --> 00:24:48.779
 as we come to the end of 2024,

00:24:49.279 --> 00:24:50.819
 and move into 2025,

00:24:51.720 --> 00:24:55.379
 Paul's prayer would be a really good one for us as a church,

00:24:55.740 --> 00:24:57.299
 and for one another.

00:24:58.059 --> 00:24:58.759
 He writes this,

00:24:58.819 --> 00:25:01.879
 I pray that you, being rooted and established in love,

00:25:02.839 --> 00:25:05.500
 may have power together with all the Lord's people,

00:25:05.500 --> 00:25:10.980
 to grasp how wide and long and high and deep is the love of Christ,

00:25:11.880 --> 00:25:14.579
 and to know this love that surpasses knowledge,

00:25:15.640 --> 00:25:21.299
 that you may be filled to the measure of all the fullness of God.

00:25:21.819 --> 00:25:22.839
 May that be our experience.

00:25:22.940 --> 00:25:25.920
 May all of us know the Lord Jesus as Saviour,

00:25:26.380 --> 00:25:30.039
 and come to know more and more his love for us.

00:25:30.480 --> 00:25:31.240
 Let's pray together.

00:25:31.240 --> 00:25:37.359
 Father, we thank you for the wonderful truth that God is love,

00:25:37.799 --> 00:25:41.880
 that your character is one of love for your creation,

00:25:43.079 --> 00:25:48.859
 love that was enough to give up your most precious Son to be our Saviour,

00:25:49.519 --> 00:25:51.620
 love that is with us every day,

00:25:52.120 --> 00:25:56.259
 as we meditate on all that he has done for us,

00:25:56.259 --> 00:26:00.140
 and all the blessings that we constantly receive through him.

00:26:01.240 --> 00:26:05.359
 We pray that you will help all of us to have that fear of God that David talks about,

00:26:05.960 --> 00:26:09.960
 that we may recognise how much greater you are than us,

00:26:10.019 --> 00:26:12.779
 how unworthy we are in ourselves,

00:26:13.779 --> 00:26:18.359
 but that we may be able to rejoice in the fact that we have trusted in the Lord Jesus,

00:26:19.180 --> 00:26:21.980
 and through that we can experience your love,

00:26:21.980 --> 00:26:23.140
 the love of a Father,

00:26:23.759 --> 00:26:28.140
 and a love that is measureless beyond our understanding.

00:26:28.140 --> 00:26:32.640
 Be with us, we pray over the coming weeks as we go into a new year,

00:26:33.040 --> 00:26:37.340
 that we may experience more and more your love in our lives,

00:26:37.380 --> 00:26:40.000
 and that our love for you may grow.

00:26:40.420 --> 00:26:41.660
 Thank you for being with us.

00:26:42.040 --> 00:26:43.480
 We just commit ourselves to you now,

00:26:43.660 --> 00:26:45.920
 and pray for your blessing in the name of the Lord Jesus.

00:26:46.759 --> 00:26:47.080
 Amen.

00:26:47.079 --> 00:26:47.379
 Amen.

00:26:47.539 --> 00:26:48.879
 Amen.

00:26:49.039 --> 00:26:49.480
 Amen.