WEBVTT

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 Let me begin by having you turn in your Bibles this morning to 1 Corinthians chapter 2.

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! I will not preach next week. So that means you get to this week.

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 What I'm asking you to look at this morning is one that reflects probably one of the more consistent things I say from the pulpit.

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 And that has to do with my dependence upon your prayer.

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 Next week I will not ask you to pray for Pastor Shearer.

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 I'm doing it this week.

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 And as is appropriate, I want to frame that request in the light of Scripture,

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 knowing that God's people will pay attention to that carefully and think of it soberly.

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 1 Corinthians chapter 1, verse 3,

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 I was with you in weakness and in fear and much trembling.

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 No man should ever come to the pulpit to preach the Word of God without these things in his heart.

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 And that is the reason why over the years you've heard me say over and over again that I am desperately dependent upon your prayers.

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 Truthfully, I remember hearing Pastor Brock teach on the place of prayer in affecting the ear with which Tim Knoyer listened to preaching.

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 I sat back there where Kevin Yankovich is sitting presently.

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 The pews were colored differently.

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 But Judith and I had our youngest son, Samuel, in the nursery then.

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 And he was a high-kneed child.

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 I said that because he's sitting back there and I thought I'd take a cheap shot and get away with it.

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 That was really not the truth.

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 Don't send me an email on that.

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 Other things are okay, but that was just a joke.

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 But I remember hearing Pastor Brock teach on the role of prayer.

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 Listen to me.

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 It changed the way Tim Knoyer listened to sermons.

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 It made me realize that Tim Knoyer had a part to play in taking a frail instrument, imperfect at best,

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 and pleading with the Spirit of God to help that individual bring the Word of God with clarity,

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 with simplicity, and with passion.

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 And like I said, I will not give an introduction such as this next week.

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 Because you understand the logic of that, don't you?

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 But look at verse 4.

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 This is what I want you to remember.

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 And my speech and my message were not in plausible words of wisdom,

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 but in demonstration of the Spirit and in power.

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 That's always the desire of a man who preaches the Word of God.

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 That what is seen is the evidence of the power of the Spirit of God

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 working to touch the lives of people for the glory of Christ.

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 Now, I said you're getting two today.

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 That's number one.

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 Click that off.

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 Move on.

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 1 John chapter 3.

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 How many of you here would admit that sometimes you're a little full of yourself?

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 Besides me.

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 I mean, you know, I remember when I heard Paul David Tripp admit that he was the biggest problem he had.

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 Now, I had been struggling with coming to grips with that, but he said it so well.

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 It's like, I can buy that.

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 Yes, I am a problem.

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 And strangely enough, that problem doesn't really show up in my devotional life or my prayer life.

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 It shows up in particular when I'm around other people.

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 Because I'd like to think that they're the problem.

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 And I would admit that relationships always bring sinners into close proximity with each other,

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 but we don't tend to see it that way.

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 And 1 John is all about helping professing believers understand the significance of the question of,

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 am I really saved?

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 We're looking this morning at 1 John chapter 3, verse 1, just as an intro,

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 and then more particularly at verse 16.

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 But let me read that to you.

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 It says there,

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 See what kind of love the Father has given unto us,

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 that we should be called the children of God.

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 I hope you have never gotten over that reality.

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 That the unbelievable blessing that you have of being God's child

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 and having a personal relationship with the Lord of glory

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 is something that at every moment puts a smile on your face when you stop and think about it.

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 In fact, it is the remedy to much of our moodiness and surliness and unhappiness in life.

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 Wouldn't you agree with that?

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 Here's Paul saying, and when he says,

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 Behold, I can't get my head around the fullness of what it's saying.

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 It's like, wow!

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 Behold what manner, what kind of love the Father has given unto us

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 that we should be called the children of God.

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 It's overwhelming.

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 Paul then kind of plays out through, or not Paul, but John plays out through the remainder of the first part.

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 He talks about the fact that this thought ends up having an effect upon the way we live.

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 And if you are sitting here this morning and your heart is touched with the sweetness of the truth

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 that you're the child of God, well, one of the takeaways as a result of that

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 is that you end up with a greater sensitivity to the issue of personal sin.

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 This morning, as I was spending time in prayer,

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 I found myself lamenting, just grieving of heart with one of the recurring battles of my own heart.

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 How many of you have those?

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 A couple areas where, you know, just like,

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 You know what?

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 I really wish this didn't happen anymore,

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 and I didn't have those kind of lousy, low-life, unacceptable, godless thoughts.

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 How many of you are in that space with me?

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 Thank you.

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 Mike, there's one of us here, okay?

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 And I remember thinking of the passage in Hebrews 1, verse 9,

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 where the author, unknown, recites a passage in the Psalms.

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 Thou hast loved righteousness and hated iniquity.

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 And I found myself this morning as I was in prayer and preparation for the Lord's table

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 just saying, Lord, I so hate sin, and I long to grow in grace.

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 And in the passage we see in 1 John is, hey, we are the children of God,

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 and the truth of the matter is is that we're not what we will be,

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 but, man, thinking about it has an effect upon our lives.

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 And as the apostle unpacks the portion of passage,

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 he deals with this issue of sin,

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 and he brings it around to a very, very practical challenge in terms of relationship

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 and really challenges us to kind of think through the issue of

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 whether or not our relationships with one another are marked by the love of Christ.

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 And I'm not going to take the time to deal with that piece of it.

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 What I want to do is have you put your finger on verse 16

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 because it is an absolutely central truth in the believer's life.

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 By this we know love, that he laid down his life for us.

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 It's appropriate that a passage such as this be part of our time around the Lord's table.

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 There's a connectedness.

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 You remember that when Paul is correcting the church at Corinth

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 regarding their time around the Lord's table,

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 he reminds them that when we take these elements,

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 he says, you do show forth the Lord's death.

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 The bread and the cup are reminders of Jesus dying for us.

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 And so here we are in a companion passage over in 1 John 3

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 where the apostle, as he is reminding us of our relationship with Christ,

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 and he's reminding us of the significance of that,

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 he makes this kind of foundational statement.

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 This is what love looks like.

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 Jesus died for us.

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 Jesus died for us.

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 And since we are at the table and we are going to be taking these elements,

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 I think it's appropriate for us to recognize what we're not doing today.

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 For one thing, we recognize that the enemy of our souls is great at leading us astray,

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 and even we who are well-framed and relatively mature believers,

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 how many of you would admit that there are times when your mind just is not connected

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 to the things it should be connected to?

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 I mean, there are some of us here that perhaps spend an hour,

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 an hour and a half in our devotional life.

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 We get up early in the morning and do it,

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 and I can tell you this, that even when you're engaged in that level of discipline,

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 there are times that you can go through the motions and your heart's not in it.

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 And so I would appeal to you that when we come to this table that we are careful

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 that we don't just get caught up and led astray by the enemy of our souls.

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 So let's recognize that for one thing, we're really not engaged in a saving ritual.

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 I remember talking with an individual not too long ago who said to me,

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 oh, I've missed communion for so long, it just doesn't feel right.

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 And I've got to tell you, I can understand that.

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 But on the other hand, I don't want any believer to ever end up having the idea

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 that you kind of lose all kinds of points with God if you don't take communion necessarily.

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 I mean, there are some people that are bed fast.

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 There are some people that are in the military,

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 and there are reasons, various reasons, they don't engage in the Lord's table.

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 And so don't think to yourself that when you take communion,

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 you get kind of extra points with the Father.

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 Satan has actually deceived many into thinking that the bread and the cup

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 are a means of salvation, and that actually taking the bread and the cup

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 is one of the ways that you assure yourself of your eternal destiny.

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 The false teaching surrounding that proposes that every time communion

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 is actually offered, that the priest is making a fresh sacrifice of Christ for our sins.

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 That is an unholy teaching.

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 And it is clearly contradictory to the Scriptures.

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 I want you to take just a moment.

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 You're there in 1 John, and we're going to come back to it.

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 But I want you to turn in your Bible over to Hebrews 7, verse 27,

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 and mark what it says,

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 talking about Jesus in relationship to the priestly sacrifices

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 that were made in the Old Testament.

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 He says this,

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 He had no need, like those high priests,

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 to offer sacrifices daily, first for his own sins,

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 and then for those of the people, since he did this once for all.

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 And I would encourage you, underline that in your Bible,

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 once for all.

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 Once for all.

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 We find a very similar statement over in Hebrews 10.

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 And in verse 10, here's what it says,

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 And by that will,

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 Jesus referring, or the passage referring to Jesus coming to obey the will of the Father,

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 it says,

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 And by that will we have been sanctified through the offering of the body of Jesus Christ

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 once for all.

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 Now stop just for a moment and listen and look up.

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 This is a little unusual statement,

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 once for all, once for all.

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 You don't find that kind of repetition

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 without understanding that the Spirit of God wants to be clear

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 that we're not misled.

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 It's pretty hard to get around a once for all statement, isn't it?

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 It's there to remind us.

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 The sacrifice of Christ sufficient and once for all.

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 I want you to understand that when we come to this table,

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 we are not here, not only to not engage in a saving ritual,

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 but we're not just going through the motions.

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 And one of the characteristics of our fellowship in preparing for the Lord's table

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 is that invariably, the Wednesday before we come to this table,

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 there is a portion in the prayer bulletin reminding us of the fact

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 that the Lord's table is coming,

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 and there are things that we should prepare for in prayer.

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 I'm all in favor of taking a quiet moment to quiet your heart

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 before you take the elements,

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 but how many of you admit that sometimes that can be pretty just functional?

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 I mean, you know what I'm saying?

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 Probably a more practical way to really get down to the nut of the matter

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 would be to turn to your wife on Saturday evening and say,

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 honey, are there any sin areas in my life that you think I need to repent of

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 before I take communion tomorrow morning?

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 That's a really comfortable thought, isn't it?

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 Inviting your wife to help you realize where you are struggling.

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 I mean, the last time your wife probably had a comment to say

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 about your spiritual deficiencies, how did you receive it?

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 Probably what you said is, who are you to talk to me?

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 You low-life, struggling sinner that you are.

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 You know, it's like, but here's my point, okay?

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 Hey, hey, come on.

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 We should realize that we've got to be careful

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 that we're not going through the motions,

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 and that means that we carefully do exactly what it says in 1 Corinthians 11,

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 where it says, examine yourself,

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 that you not be judged with the world.

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 And so, if you are into multitasking, and I think you are,

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 some of you are already thinking about what lunch is,

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 so you can handle this one too,

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 just go ahead and say to the Lord, help me to listen with one ear,

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 and with my spirit, kind of my heart,

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 kind of consider, are there attitudes I have

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 that really aren't pleasing to you?

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 Do I have some unconfessed sin that needs to be cared for

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 before I come to the elements?

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 And so, I want to remind you that what we're not doing today

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 is we're not just going through the motions.

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 What we are here to do this morning is think deeply

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 on Christ's death for us,

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 because I've got to tell you something, listen to me.

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 What He has done for us means everything to me,

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 and it means everything to you who know Christ.

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 It is the foundation for the way we live and act and think.

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 Isn't that right?

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 Isn't it right?

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 And it helps us to remind ourselves again and again and again

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 of who Jesus is and what He's done for me,

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 because it has a tendency of redirecting, correcting,

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 and helping me get back in the space that I need to be.

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 So here we are with this little verse,

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 and the apostle says this.

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 He says, listen,

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 this is how we know love.

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 He laid down His life for us.

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 So let's look at that very simple statement

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 and recognize that when it says

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 He laid down His life for us,

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 what it is telling us is that

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 Jesus made a voluntary choice.

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 Jesus' death on the cross was not kind of a quirk of fate.

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 It was not a cruel display of the heartless attitudes

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 of the Jewish leaders,

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 though they were heartless and godless.

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 What we understand is that

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 what took place on the cross

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 is something that the Lord Jesus

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 consciously and deliberately chose to do.

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 You are there in 1 John.

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 I want you to look at a companion passage

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 that amplifies this statement.

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 Turn back to John's gospel,

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 to John chapter 10, verse 17.

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 John chapter 10, verse 17.

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 For this reason the Father loves me,

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 because I lay down my life

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 that I may take it up again.

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 I lay down my life.

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 There are some things that you and I

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 have been forced to do

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 because they're necessary,

00:19:40.399 --> 00:19:41.500
 that sometimes we do things

00:19:41.500 --> 00:19:43.980
 because other people expect us to do them.

00:19:45.419 --> 00:19:47.259
 But what Jesus is saying here

00:19:47.259 --> 00:19:49.619
 is that His decision to die for us

00:19:49.619 --> 00:19:51.759
 was something that He chose to do.

00:19:53.200 --> 00:19:54.559
 It wasn't an accident.

00:19:55.619 --> 00:19:58.619
 It wasn't something that just happened.

00:19:58.619 --> 00:20:01.919
 The Son of God, our Savior,

00:20:01.919 --> 00:20:03.859
 the one who has redeemed me

00:20:03.859 --> 00:20:05.959
 and has blessed me with all spiritual blessings

00:20:05.959 --> 00:20:06.719
 in the heavenlies,

00:20:07.179 --> 00:20:09.219
 consciously and deliberately chose

00:20:09.219 --> 00:20:11.659
 to lay aside His pre-incarnate glory

00:20:11.659 --> 00:20:14.379
 and to come here and live on this earth

00:20:14.379 --> 00:20:17.259
 a sinless life and to die for my sins.

00:20:18.959 --> 00:20:21.759
 The wonder of His choice is really magnified

00:20:21.759 --> 00:20:23.039
 when we stop and consider

00:20:23.039 --> 00:20:25.519
 the glory of the one making the choice.

00:20:25.519 --> 00:20:28.339
 And it should overwhelm us.

00:20:29.700 --> 00:20:31.220
 It should overwhelm us.

00:20:34.339 --> 00:20:37.119
 I have not watched any basketball yet.

00:20:39.039 --> 00:20:41.319
 But I have friends that are out on Facebook

00:20:41.319 --> 00:20:42.980
 and I do check to see where they are.

00:20:43.220 --> 00:20:44.059
 And I have,

00:20:44.339 --> 00:20:46.019
 some of you remember Tom Watkins,

00:20:46.139 --> 00:20:47.119
 Dr. Tom Watkins.

00:20:47.500 --> 00:20:49.519
 He is a Michigan State fan.

00:20:49.519 --> 00:20:52.379
 And every one of his posts,

00:20:52.559 --> 00:20:55.539
 he must be going to the games quite a bit

00:20:55.539 --> 00:20:57.980
 because I hear him post this and post that

00:20:57.980 --> 00:20:58.859
 and post the other thing.

00:20:59.000 --> 00:21:02.619
 And I get the sense that he's pretty encouraged right now.

00:21:04.279 --> 00:21:06.059
 I mean, Michigan State basketball

00:21:06.059 --> 00:21:08.000
 is kind of really pretty neat.

00:21:08.799 --> 00:21:09.639
 And I'm thinking,

00:21:10.420 --> 00:21:12.099
 so that's good.

00:21:12.200 --> 00:21:12.680
 That's good.

00:21:12.720 --> 00:21:13.599
 He's a great guy.

00:21:13.599 --> 00:21:18.339
 But I want my heart to be more affected

00:21:18.339 --> 00:21:21.740
 by the sweetness of what Jesus has done for me

00:21:21.740 --> 00:21:24.659
 than any sport activity ever.

00:21:25.799 --> 00:21:26.399
 You got that?

00:21:28.279 --> 00:21:29.219
 And so,

00:21:29.639 --> 00:21:33.119
 when we think about Christ's voluntary death for us,

00:21:33.679 --> 00:21:35.159
 it ought to overwhelm us.

00:21:37.339 --> 00:21:39.339
 That's what the apostle is saying.

00:21:39.559 --> 00:21:41.339
 This is what love looks like.

00:21:41.339 --> 00:21:45.019
 Jesus laid down his life for us.

00:21:45.899 --> 00:21:46.179
 And so,

00:21:46.639 --> 00:21:47.480
 hammer that home

00:21:47.480 --> 00:21:49.399
 in your life.

00:21:49.579 --> 00:21:50.599
 Jesus died

00:21:50.599 --> 00:21:52.439
 by his own choice.

00:21:53.740 --> 00:21:55.519
 Scripture actually goes to quite a detail

00:21:55.519 --> 00:21:56.839
 to help us get that fact

00:21:56.839 --> 00:21:57.500
 in our minds.

00:21:57.959 --> 00:21:58.179
 And so,

00:21:58.240 --> 00:21:59.019
 we're going to take some time

00:21:59.019 --> 00:22:00.399
 and work our way through the Gospels

00:22:00.399 --> 00:22:01.480
 in relationship to that.

00:22:01.559 --> 00:22:02.159
 Keep your finger

00:22:02.159 --> 00:22:03.859
 there in 1 John.

00:22:03.939 --> 00:22:05.000
 We will come back to that.

00:22:05.039 --> 00:22:06.319
 But go to Matthew 27,

00:22:06.899 --> 00:22:07.879
 verse 50,

00:22:07.959 --> 00:22:08.619
 first of all.

00:22:08.619 --> 00:22:11.699
 Matthew 27,

00:22:12.059 --> 00:22:12.599
 verse 50.

00:22:12.739 --> 00:22:14.000
 Jesus died

00:22:14.000 --> 00:22:15.339
 voluntarily.

00:22:16.219 --> 00:22:17.679
 And Jesus cried out again

00:22:17.679 --> 00:22:18.539
 with a loud voice

00:22:18.539 --> 00:22:20.559
 and yielded up his spirit.

00:22:20.919 --> 00:22:21.099
 Now,

00:22:21.159 --> 00:22:22.099
 what does that say?

00:22:24.799 --> 00:22:26.299
 In most cases,

00:22:26.479 --> 00:22:27.859
 death comes upon people

00:22:27.859 --> 00:22:29.500
 just as a

00:22:29.500 --> 00:22:31.459
 providential flow

00:22:31.459 --> 00:22:32.719
 of the process

00:22:32.719 --> 00:22:33.299
 of

00:22:33.299 --> 00:22:34.479
 dying.

00:22:34.480 --> 00:22:34.620
 dying.

00:22:35.960 --> 00:22:36.940
 It's not like,

00:22:37.279 --> 00:22:38.039
 and I have been

00:22:38.039 --> 00:22:39.420
 in the hospital room

00:22:39.420 --> 00:22:40.279
 and at the bedside

00:22:40.279 --> 00:22:41.400
 of many individuals

00:22:41.400 --> 00:22:42.660
 over the years of ministry,

00:22:42.900 --> 00:22:43.779
 and I've watched

00:22:43.779 --> 00:22:45.099
 a number of individuals die.

00:22:45.160 --> 00:22:46.420
 It's not like anybody says,

00:22:46.500 --> 00:22:46.620
 hey,

00:22:46.759 --> 00:22:47.380
 you know what?

00:22:47.400 --> 00:22:48.000
 I'm out of here

00:22:48.000 --> 00:22:48.900
 in a minute and a half.

00:22:50.900 --> 00:22:52.140
 It happens when God

00:22:52.140 --> 00:22:52.779
 in his plan

00:22:52.779 --> 00:22:53.460
 ordains it.

00:22:53.779 --> 00:22:54.519
 But Jesus

00:22:54.519 --> 00:22:56.779
 chose the moment

00:22:56.779 --> 00:22:57.400
 of his death.

00:22:58.319 --> 00:22:59.579
 And here's what it says there.

00:22:59.940 --> 00:23:00.720
 In verse 50,

00:23:00.819 --> 00:23:01.120
 he said,

00:23:01.200 --> 00:23:01.759
 and he cried out

00:23:01.759 --> 00:23:02.400
 with a loud voice

00:23:02.400 --> 00:23:03.620
 and yielded up his spirit.

00:23:03.920 --> 00:23:04.940
 He chose

00:23:04.940 --> 00:23:06.620
 to die for us.

00:23:07.380 --> 00:23:07.980
 We're in Matthew.

00:23:08.080 --> 00:23:08.700
 I want you to turn

00:23:08.700 --> 00:23:10.160
 to Luke

00:23:10.160 --> 00:23:11.900
 chapter 23

00:23:11.900 --> 00:23:15.440
 verse 46.

00:23:15.620 --> 00:23:16.600
 Luke chapter 23

00:23:16.600 --> 00:23:17.560
 verse 46.

00:23:20.160 --> 00:23:20.940
 Then Jesus

00:23:20.940 --> 00:23:21.700
 called out,

00:23:21.880 --> 00:23:22.340
 calling out

00:23:22.340 --> 00:23:23.080
 with a loud voice,

00:23:23.200 --> 00:23:23.300
 said,

00:23:23.400 --> 00:23:23.620
 Father,

00:23:23.720 --> 00:23:24.259
 into your hands

00:23:24.259 --> 00:23:25.300
 I commit my spirit.

00:23:25.380 --> 00:23:26.220
 And having said this,

00:23:26.259 --> 00:23:27.440
 he breathed his last.

00:23:28.580 --> 00:23:29.660
 Into your hands

00:23:29.660 --> 00:23:30.620
 I commit

00:23:30.620 --> 00:23:31.460
 my spirit.

00:23:32.400 --> 00:23:33.320
 This is

00:23:33.320 --> 00:23:34.420
 an act

00:23:34.420 --> 00:23:35.700
 Jesus did

00:23:35.700 --> 00:23:36.420
 voluntarily.

00:23:37.440 --> 00:23:38.600
 John chapter 19

00:23:38.600 --> 00:23:39.259
 verse 30.

00:23:41.940 --> 00:23:43.560
 John chapter 19

00:23:43.560 --> 00:23:45.160
 verse 30.

00:23:49.800 --> 00:23:50.700
 When Jesus

00:23:50.700 --> 00:23:51.380
 had received

00:23:51.380 --> 00:23:52.500
 the sour wine,

00:23:53.120 --> 00:23:53.640
 he said,

00:23:53.740 --> 00:23:54.519
 it is finished.

00:23:55.200 --> 00:23:56.200
 And he bowed

00:23:56.200 --> 00:23:56.700
 his head

00:23:56.700 --> 00:24:00.759
 and gave

00:24:00.759 --> 00:24:01.680
 up

00:24:01.680 --> 00:24:04.120
 his spirit.

00:24:09.460 --> 00:24:10.480
 So when you take

00:24:10.480 --> 00:24:10.960
 the bread

00:24:10.960 --> 00:24:11.880
 this morning,

00:24:12.580 --> 00:24:14.720
 when you take

00:24:14.720 --> 00:24:15.360
 the cup

00:24:15.360 --> 00:24:16.360
 this morning,

00:24:16.740 --> 00:24:18.220
 I want you

00:24:18.220 --> 00:24:18.740
 to meditate

00:24:18.740 --> 00:24:19.680
 upon the thought

00:24:19.680 --> 00:24:20.360
 that Jesus

00:24:20.360 --> 00:24:21.960
 chose

00:24:21.960 --> 00:24:22.799
 of his own

00:24:22.799 --> 00:24:23.360
 free will

00:24:23.360 --> 00:24:24.120
 to die for you.

00:24:24.119 --> 00:24:26.519
 he died

00:24:26.519 --> 00:24:26.939
 for you.

00:24:28.239 --> 00:24:29.379
 And the truth

00:24:29.379 --> 00:24:29.719
 of the matter

00:24:29.719 --> 00:24:30.119
 is,

00:24:30.139 --> 00:24:30.539
 is that

00:24:30.539 --> 00:24:32.519
 if we

00:24:32.519 --> 00:24:33.439
 think

00:24:33.439 --> 00:24:34.279
 carefully

00:24:34.279 --> 00:24:35.219
 about our

00:24:35.219 --> 00:24:35.799
 own

00:24:35.799 --> 00:24:37.319
 wickedness

00:24:37.319 --> 00:24:39.819
 and the

00:24:39.819 --> 00:24:40.539
 just

00:24:40.539 --> 00:24:41.359
 punishment

00:24:41.359 --> 00:24:42.239
 at the hands

00:24:42.239 --> 00:24:42.859
 of a holy

00:24:42.859 --> 00:24:43.399
 God,

00:24:44.279 --> 00:24:45.119
 the fact

00:24:45.119 --> 00:24:45.699
 that Jesus

00:24:45.699 --> 00:24:46.399
 died in

00:24:46.399 --> 00:24:47.319
 my place

00:24:47.319 --> 00:24:48.559
 is

00:24:48.559 --> 00:24:49.579
 overwhelming.

00:24:49.579 --> 00:24:49.699
 coming.

00:24:55.399 --> 00:24:56.119
 I have

00:24:56.119 --> 00:24:56.439
 to tell

00:24:56.439 --> 00:24:56.679
 you

00:24:56.679 --> 00:24:59.159
 that there

00:24:59.159 --> 00:24:59.859
 is benefit

00:24:59.859 --> 00:25:01.439
 in reminding

00:25:01.439 --> 00:25:02.679
 myself over

00:25:02.679 --> 00:25:03.359
 and over

00:25:03.359 --> 00:25:04.319
 again of

00:25:04.319 --> 00:25:04.879
 what Jesus

00:25:04.879 --> 00:25:05.339
 has done

00:25:05.339 --> 00:25:05.779
 for me.

00:25:07.419 --> 00:25:08.039
 And the

00:25:08.039 --> 00:25:08.579
 practical

00:25:08.579 --> 00:25:09.619
 exercise this

00:25:09.619 --> 00:25:10.059
 morning of

00:25:10.059 --> 00:25:11.599
 taking a

00:25:11.599 --> 00:25:12.059
 portion of

00:25:12.059 --> 00:25:13.240
 bread and

00:25:13.240 --> 00:25:13.819
 taking a

00:25:13.819 --> 00:25:15.259
 cup that

00:25:15.259 --> 00:25:16.179
 reminds me

00:25:16.179 --> 00:25:16.799
 of both

00:25:16.799 --> 00:25:18.099
 his death

00:25:18.099 --> 00:25:18.679
 for me.

00:25:19.019 --> 00:25:19.779
 And the

00:25:19.779 --> 00:25:20.519
 new covenant

00:25:20.519 --> 00:25:21.699
 is something

00:25:21.699 --> 00:25:22.459
 that should

00:25:22.459 --> 00:25:23.819
 reorient

00:25:23.819 --> 00:25:25.240
 and reframe

00:25:25.240 --> 00:25:26.599
 my natural

00:25:26.599 --> 00:25:27.519
 tendency of

00:25:27.519 --> 00:25:28.359
 being just

00:25:28.359 --> 00:25:29.419
 a little bit

00:25:29.419 --> 00:25:31.459
 self-focused.

00:25:34.980 --> 00:25:35.619
 There's

00:25:35.619 --> 00:25:36.039
 something else

00:25:36.039 --> 00:25:36.399
 that I want

00:25:36.399 --> 00:25:36.579
 you to

00:25:36.579 --> 00:25:37.099
 understand as

00:25:37.099 --> 00:25:37.399
 you look at

00:25:37.399 --> 00:25:38.019
 this passage.

00:25:38.279 --> 00:25:38.899
 Going back

00:25:38.899 --> 00:25:39.459
 to 1 John

00:25:39.459 --> 00:25:40.079
 chapter 3,

00:25:41.759 --> 00:25:43.059
 he laid

00:25:43.059 --> 00:25:43.439
 down his

00:25:43.439 --> 00:25:44.500
 life for

00:25:44.500 --> 00:25:45.000
 us.

00:25:45.000 --> 00:25:47.160
 And the

00:25:47.160 --> 00:25:47.539
 fact that

00:25:47.539 --> 00:25:48.279
 he died

00:25:48.279 --> 00:25:49.059
 for us,

00:25:49.240 --> 00:25:49.539
 I want

00:25:49.539 --> 00:25:49.779
 you to

00:25:49.779 --> 00:25:50.240
 recognize

00:25:50.240 --> 00:25:51.880
 that Christ's

00:25:51.880 --> 00:25:52.640
 work was

00:25:52.640 --> 00:25:53.059
 sufficient.

00:25:54.960 --> 00:25:55.819
 It wasn't

00:25:55.819 --> 00:25:56.259
 wasted.

00:25:57.660 --> 00:25:58.380
 His death

00:25:58.380 --> 00:25:58.839
 was more

00:25:58.839 --> 00:25:59.519
 than voluntary,

00:25:59.740 --> 00:26:00.079
 and when I

00:26:00.079 --> 00:26:00.480
 say more

00:26:00.480 --> 00:26:01.099
 than voluntary,

00:26:01.380 --> 00:26:02.079
 I do not

00:26:02.079 --> 00:26:02.619
 mean in any

00:26:02.619 --> 00:26:03.099
 way to take

00:26:03.099 --> 00:26:03.500
 away from

00:26:03.500 --> 00:26:03.819
 the fact

00:26:03.819 --> 00:26:04.099
 that it

00:26:04.099 --> 00:26:04.759
 was voluntary,

00:26:04.980 --> 00:26:05.579
 but it

00:26:05.579 --> 00:26:06.099
 was more

00:26:06.099 --> 00:26:06.799
 than voluntary.

00:26:07.339 --> 00:26:07.799
 It was

00:26:07.799 --> 00:26:09.059
 necessary and

00:26:09.059 --> 00:26:09.779
 sufficient for

00:26:09.779 --> 00:26:10.640
 our sins.

00:26:10.640 --> 00:26:12.880
 the action

00:26:12.880 --> 00:26:13.240
 that is

00:26:13.240 --> 00:26:13.960
 spoken of

00:26:13.960 --> 00:26:15.180
 here in

00:26:15.180 --> 00:26:15.820
 the text

00:26:15.820 --> 00:26:17.000
 refers to

00:26:17.000 --> 00:26:17.560
 something that

00:26:17.560 --> 00:26:18.300
 is done

00:26:18.300 --> 00:26:18.660
 and the

00:26:18.660 --> 00:26:19.259
 matter is

00:26:19.259 --> 00:26:19.759
 settled.

00:26:20.740 --> 00:26:21.320
 It's

00:26:21.320 --> 00:26:21.780
 finished.

00:26:23.300 --> 00:26:24.380
 Jesus didn't

00:26:24.380 --> 00:26:25.020
 die to give

00:26:25.020 --> 00:26:25.720
 us a model

00:26:25.720 --> 00:26:26.840
 of how to

00:26:26.840 --> 00:26:27.140
 live a

00:26:27.140 --> 00:26:28.120
 sacrificial life,

00:26:28.200 --> 00:26:29.020
 though his

00:26:29.020 --> 00:26:29.759
 life is a

00:26:29.759 --> 00:26:30.320
 model of how

00:26:30.320 --> 00:26:30.640
 to live

00:26:30.640 --> 00:26:31.440
 sacrificially.

00:26:32.820 --> 00:26:33.860
 His death

00:26:33.860 --> 00:26:34.360
 was the

00:26:34.360 --> 00:26:36.080
 only completely

00:26:36.080 --> 00:26:37.020
 appropriate and

00:26:37.020 --> 00:26:37.860
 necessary

00:26:37.860 --> 00:26:39.480
 substitution

00:26:39.480 --> 00:26:40.960
 for our

00:26:40.960 --> 00:26:41.319
 death.

00:26:42.660 --> 00:26:44.200
 I know

00:26:44.200 --> 00:26:45.240
 that theologians

00:26:45.240 --> 00:26:46.839
 can dispute

00:26:46.839 --> 00:26:48.920
 about wording,

00:26:49.059 --> 00:26:49.420
 and I think

00:26:49.420 --> 00:26:50.019
 it's appropriate

00:26:50.019 --> 00:26:50.900
 to do so.

00:26:52.180 --> 00:26:53.259
 Some have

00:26:53.259 --> 00:26:54.259
 a great deal

00:26:54.259 --> 00:26:55.120
 of angst

00:26:55.120 --> 00:26:55.700
 over saying

00:26:55.700 --> 00:26:56.700
 Jesus died

00:26:56.700 --> 00:26:58.000
 our death.

00:26:58.759 --> 00:26:59.440
 They think

00:26:59.440 --> 00:26:59.920
 that we should

00:26:59.920 --> 00:27:00.599
 say Jesus

00:27:00.599 --> 00:27:01.599
 died for us,

00:27:01.620 --> 00:27:02.880
 and I struggle

00:27:02.880 --> 00:27:03.640
 to make a

00:27:03.640 --> 00:27:04.980
 distinction because

00:27:04.980 --> 00:27:06.160
 I believe Jesus

00:27:06.160 --> 00:27:07.160
 died in my

00:27:07.160 --> 00:27:07.620
 place.

00:27:08.700 --> 00:27:08.980
 And so,

00:27:08.980 --> 00:27:09.740
 when we stop

00:27:09.740 --> 00:27:10.259
 to think about

00:27:10.259 --> 00:27:10.579
 it this

00:27:10.579 --> 00:27:10.819
 morning,

00:27:10.900 --> 00:27:11.259
 I want you

00:27:11.259 --> 00:27:12.259
 to respond

00:27:12.259 --> 00:27:12.940
 as you take

00:27:12.940 --> 00:27:13.360
 the bread

00:27:13.360 --> 00:27:13.839
 and cup.

00:27:14.160 --> 00:27:14.319
 Think,

00:27:14.660 --> 00:27:15.380
 you died

00:27:15.380 --> 00:27:15.819
 for me,

00:27:15.940 --> 00:27:16.759
 for my sins,

00:27:16.920 --> 00:27:17.259
 in my

00:27:17.259 --> 00:27:17.700
 place.

00:27:19.860 --> 00:27:20.339
 It's

00:27:20.339 --> 00:27:20.779
 interesting,

00:27:21.000 --> 00:27:21.319
 in John

00:27:21.319 --> 00:27:21.980
 chapter 1,

00:27:22.039 --> 00:27:22.599
 verse 29,

00:27:22.860 --> 00:27:24.940
 when John

00:27:24.940 --> 00:27:25.319
 the Baptist

00:27:25.319 --> 00:27:25.900
 saw Jesus

00:27:25.900 --> 00:27:26.240
 coming,

00:27:26.339 --> 00:27:26.559
 he said,

00:27:26.640 --> 00:27:27.079
 behold the

00:27:27.079 --> 00:27:27.700
 Lamb of God

00:27:27.700 --> 00:27:28.640
 that takes

00:27:28.640 --> 00:27:29.799
 away the

00:27:29.799 --> 00:27:30.420
 sin of the

00:27:30.420 --> 00:27:30.779
 world.

00:27:31.620 --> 00:27:32.279
 That's neat.

00:27:32.559 --> 00:27:32.920
 That's a

00:27:32.920 --> 00:27:33.220
 blessing.

00:27:34.279 --> 00:27:34.920
 I want you

00:27:34.920 --> 00:27:35.400
 to think back

00:27:35.400 --> 00:27:36.059
 to that passage

00:27:36.059 --> 00:27:36.740
 that I referred

00:27:36.740 --> 00:27:37.700
 to earlier in

00:27:37.700 --> 00:27:38.900
 Hebrews chapter 10,

00:27:38.980 --> 00:27:39.920
 verse 10,

00:27:40.059 --> 00:27:40.740
 and then also

00:27:40.740 --> 00:27:41.400
 in 14,

00:27:41.779 --> 00:27:42.420
 and just kind

00:27:42.420 --> 00:27:43.099
 of fix this

00:27:43.099 --> 00:27:43.759
 in your mind

00:27:43.759 --> 00:27:44.799
 that Christ

00:27:44.799 --> 00:27:46.059
 Jesus died

00:27:46.059 --> 00:27:47.579
 for our sins

00:27:47.579 --> 00:27:48.559
 and it is

00:27:48.559 --> 00:27:49.079
 completed.

00:27:49.220 --> 00:27:49.860
 It's done.

00:27:50.099 --> 00:27:51.120
 It's finished.

00:27:53.120 --> 00:27:54.019
 How many of you

00:27:54.019 --> 00:27:54.880
 like to occasionally

00:27:54.880 --> 00:27:55.700
 get kind of wrapped

00:27:55.700 --> 00:27:56.440
 up in studies

00:27:56.440 --> 00:27:57.279
 just to find out

00:27:57.279 --> 00:27:58.339
 if it's really so?

00:27:58.339 --> 00:28:01.579
 I was studying

00:28:01.579 --> 00:28:02.279
 this morning

00:28:02.279 --> 00:28:03.279
 the Greek word

00:28:03.279 --> 00:28:04.119
 tetelestai

00:28:04.119 --> 00:28:06.019
 and I have

00:28:06.019 --> 00:28:06.419
 to confess

00:28:06.419 --> 00:28:06.839
 to you

00:28:06.839 --> 00:28:07.379
 that I

00:28:07.379 --> 00:28:08.659
 can think

00:28:08.659 --> 00:28:08.859
 of

00:28:08.859 --> 00:28:11.799
 who was

00:28:11.799 --> 00:28:12.459
 Evangelism

00:28:12.459 --> 00:28:13.179
 Explosion's

00:28:13.179 --> 00:28:13.539
 pastor?

00:28:13.740 --> 00:28:14.079
 Can anybody

00:28:14.079 --> 00:28:14.419
 help me

00:28:14.419 --> 00:28:14.699
 with that?

00:28:15.500 --> 00:28:16.419
 James Kennedy.

00:28:16.679 --> 00:28:17.220
 I remember

00:28:17.220 --> 00:28:17.859
 hearing James

00:28:17.859 --> 00:28:18.480
 Kennedy say

00:28:18.480 --> 00:28:19.000
 that the word

00:28:19.000 --> 00:28:19.740
 tetelestai

00:28:19.740 --> 00:28:20.480
 means paid

00:28:20.480 --> 00:28:20.879
 in full.

00:28:20.880 --> 00:28:23.660
 I can't say

00:28:23.660 --> 00:28:24.320
 that I found

00:28:24.320 --> 00:28:25.000
 that actually

00:28:25.000 --> 00:28:25.560
 in further

00:28:25.560 --> 00:28:26.600
 research today

00:28:26.600 --> 00:28:28.200
 or last week.

00:28:29.640 --> 00:28:30.280
 And one of the

00:28:30.280 --> 00:28:30.900
 advantages is that

00:28:30.900 --> 00:28:31.620
 you guys can sit

00:28:31.620 --> 00:28:32.300
 here and Google

00:28:32.300 --> 00:28:33.020
 right now

00:28:33.020 --> 00:28:33.580
 and find out

00:28:33.580 --> 00:28:34.080
 if I'm right.

00:28:34.220 --> 00:28:34.960
 Don't do that!

00:28:34.960 --> 00:28:38.180
 But here's my

00:28:38.180 --> 00:28:38.460
 point.

00:28:38.700 --> 00:28:39.420
 Hey, we ought

00:28:39.420 --> 00:28:40.000
 to pay attention

00:28:40.000 --> 00:28:41.180
 to being accurate

00:28:41.180 --> 00:28:41.680
 and careful.

00:28:42.299 --> 00:28:43.200
 What it does

00:28:43.200 --> 00:28:44.000
 mean is that

00:28:44.000 --> 00:28:44.360
 the matter

00:28:44.360 --> 00:28:44.779
 is settled.

00:28:44.860 --> 00:28:45.380
 It's done.

00:28:48.079 --> 00:28:49.059
 So this morning

00:28:49.059 --> 00:28:49.600
 as you think

00:28:49.600 --> 00:28:50.500
 about what

00:28:50.500 --> 00:28:51.440
 Christ has done

00:28:51.440 --> 00:28:52.120
 I want you

00:28:52.120 --> 00:28:52.539
 to understand

00:28:52.539 --> 00:28:53.100
 when he said

00:28:53.100 --> 00:28:54.220
 it is finished

00:28:54.220 --> 00:28:56.519
 he meant

00:28:56.519 --> 00:28:57.200
 that this

00:28:57.200 --> 00:28:57.640
 work of

00:28:57.640 --> 00:28:58.120
 redemption

00:28:58.120 --> 00:29:00.700
 this work

00:29:00.700 --> 00:29:01.620
 of giving

00:29:01.620 --> 00:29:02.600
 you salvation

00:29:02.600 --> 00:29:04.420
 this work

00:29:04.420 --> 00:29:05.200
 of assuring

00:29:05.200 --> 00:29:05.980
 your eternal

00:29:05.980 --> 00:29:06.680
 destiny

00:29:06.680 --> 00:29:07.620
 and where

00:29:07.620 --> 00:29:08.019
 you will

00:29:08.019 --> 00:29:09.100
 spend all

00:29:09.100 --> 00:29:10.000
 of eternity

00:29:10.000 --> 00:29:10.980
 the matter

00:29:10.980 --> 00:29:12.160
 is finished

00:29:12.160 --> 00:29:13.000
 it's done

00:29:13.000 --> 00:29:13.980
 it's settled

00:29:13.980 --> 00:29:15.019
 there's nothing

00:29:15.019 --> 00:29:16.180
 else to add

00:29:16.180 --> 00:29:16.740
 to that.

00:29:18.200 --> 00:29:19.100
 I think

00:29:19.100 --> 00:29:19.600
 of the words

00:29:19.600 --> 00:29:20.360
 of the song

00:29:20.360 --> 00:29:21.600
 that says

00:29:21.600 --> 00:29:22.080
 this

00:29:22.080 --> 00:29:23.640
 I need

00:29:23.640 --> 00:29:24.060
 no other

00:29:24.060 --> 00:29:24.539
 argument

00:29:24.539 --> 00:29:25.460
 I need

00:29:25.460 --> 00:29:25.900
 no other

00:29:25.900 --> 00:29:26.259
 plea

00:29:26.259 --> 00:29:27.060
 it is enough

00:29:27.060 --> 00:29:27.420
 that

00:29:27.420 --> 00:29:28.620
 Jesus

00:29:28.620 --> 00:29:29.400
 died

00:29:29.400 --> 00:29:30.380
 and that

00:29:30.380 --> 00:29:31.019
 he died

00:29:31.019 --> 00:29:32.019
 for me.

00:29:32.019 --> 00:29:35.779
 so this

00:29:35.779 --> 00:29:36.039
 morning

00:29:36.039 --> 00:29:36.400
 as I

00:29:36.400 --> 00:29:36.980
 ask the

00:29:36.980 --> 00:29:37.619
 men to

00:29:37.619 --> 00:29:37.879
 come

00:29:37.879 --> 00:29:38.180
 and we

00:29:38.180 --> 00:29:38.480
 will

00:29:38.480 --> 00:29:39.160
 gather

00:29:39.160 --> 00:29:39.420
 around

00:29:39.420 --> 00:29:39.579
 the

00:29:39.579 --> 00:29:39.839
 table

00:29:39.839 --> 00:29:40.139
 now

00:29:40.139 --> 00:29:41.400
 I

00:29:41.400 --> 00:29:41.559
 want

00:29:41.559 --> 00:29:41.660
 you

00:29:41.660 --> 00:29:41.779
 to

00:29:41.779 --> 00:29:41.920
 think

00:29:41.920 --> 00:29:42.059
 to

00:29:42.059 --> 00:29:42.480
 yourself

00:29:42.480 --> 00:29:43.119
 this

00:29:43.119 --> 00:29:43.279
 is

00:29:43.279 --> 00:29:43.619
 love

00:29:43.619 --> 00:29:46.319
 Jesus

00:29:46.319 --> 00:29:46.740
 laid

00:29:46.740 --> 00:29:47.019
 down

00:29:47.019 --> 00:29:47.240
 his

00:29:47.240 --> 00:29:47.700
 life

00:29:47.700 --> 00:29:49.019
 for me

00:29:49.019 --> 00:30:09.700
 I

00:30:09.700 --> 00:30:09.900
 want

00:30:09.900 --> 00:30:10.019
 you

00:30:10.019 --> 00:30:10.440
 to pray

00:30:10.440 --> 00:30:10.740
 with

00:30:10.740 --> 00:30:11.019
 me

00:30:11.019 --> 00:30:13.000
 before

00:30:13.000 --> 00:30:13.200
 we

00:30:13.200 --> 00:30:13.400
 take

00:30:13.400 --> 00:30:13.639
 these

00:30:13.639 --> 00:30:14.099
 elements

00:30:14.099 --> 00:30:18.939
 father

00:30:18.939 --> 00:30:21.459
 I can

00:30:21.459 --> 00:30:21.679
 only

00:30:21.679 --> 00:30:21.980
 refer

00:30:21.980 --> 00:30:22.339
 to my

00:30:22.339 --> 00:30:22.539
 own

00:30:22.539 --> 00:30:22.859
 heart

00:30:22.859 --> 00:30:25.599
 and I

00:30:25.599 --> 00:30:25.759
 know

00:30:25.759 --> 00:30:26.000
 how

00:30:26.000 --> 00:30:26.379
 easy

00:30:26.379 --> 00:30:26.779
 it is

00:30:26.779 --> 00:30:27.139
 for me

00:30:27.139 --> 00:30:27.539
 as I

00:30:27.539 --> 00:30:27.759
 come

00:30:27.759 --> 00:30:28.119
 to this

00:30:28.119 --> 00:30:28.459
 table

00:30:28.459 --> 00:30:29.359
 to be

00:30:29.359 --> 00:30:31.439
 careless

00:30:31.439 --> 00:30:32.079
 in my

00:30:32.079 --> 00:30:32.519
 own

00:30:32.519 --> 00:30:34.019
 examination

00:30:34.019 --> 00:30:37.039
 that is

00:30:37.039 --> 00:30:37.559
 unfitting

00:30:37.559 --> 00:30:39.480
 given the

00:30:39.480 --> 00:30:39.879
 seriousness

00:30:39.879 --> 00:30:40.339
 of the

00:30:40.339 --> 00:30:40.659
 warning

00:30:40.659 --> 00:30:41.039
 that we

00:30:41.039 --> 00:30:41.579
 find in

00:30:41.579 --> 00:30:41.859
 1st

00:30:41.859 --> 00:30:42.299
 Corinthians

00:30:42.299 --> 00:30:42.919
 regarding

00:30:42.920 --> 00:30:43.700
 taking

00:30:43.700 --> 00:30:44.340
 this

00:30:44.340 --> 00:30:47.220
 time of

00:30:47.220 --> 00:30:47.660
 remembrance

00:30:47.660 --> 00:30:48.460
 in an

00:30:48.460 --> 00:30:48.880
 unworthy

00:30:48.880 --> 00:30:49.440
 fashion

00:30:49.440 --> 00:30:52.460
 I

00:30:52.460 --> 00:30:52.840
 struggle

00:30:52.840 --> 00:30:53.100
 with

00:30:53.100 --> 00:30:53.300
 sin

00:30:53.300 --> 00:30:53.700
 father

00:30:53.700 --> 00:30:56.259
 and I

00:30:56.259 --> 00:30:56.580
 am very

00:30:56.580 --> 00:30:57.000
 thankful

00:30:57.000 --> 00:30:57.660
 for the

00:30:57.660 --> 00:30:58.800
 time of

00:30:58.800 --> 00:30:59.120
 coming

00:30:59.120 --> 00:31:00.039
 this morning

00:31:00.039 --> 00:31:00.820
 before you

00:31:00.820 --> 00:31:01.920
 and asking

00:31:01.920 --> 00:31:02.380
 for the

00:31:02.380 --> 00:31:02.920
 spirit's

00:31:02.920 --> 00:31:03.259
 help

00:31:03.259 --> 00:31:04.120
 that I

00:31:04.120 --> 00:31:04.560
 deal

00:31:04.560 --> 00:31:05.700
 with

00:31:05.700 --> 00:31:06.360
 humility

00:31:06.360 --> 00:31:08.519
 and

00:31:08.519 --> 00:31:09.000
 spirit

00:31:09.000 --> 00:31:09.600
 enabled

00:31:09.600 --> 00:31:10.740
 objectivity

00:31:10.740 --> 00:31:12.560
 with sin

00:31:12.559 --> 00:31:12.940
 and Tim

00:31:12.940 --> 00:31:13.440
 Kenoyer's

00:31:13.440 --> 00:31:13.799
 life

00:31:13.799 --> 00:31:17.299
 I'm thankful

00:31:17.299 --> 00:31:18.299
 that Jesus

00:31:18.299 --> 00:31:19.099
 died for me

00:31:19.099 --> 00:31:19.559
 that I

00:31:19.559 --> 00:31:20.639
 do not

00:31:20.639 --> 00:31:21.039
 have to

00:31:21.039 --> 00:31:21.460
 stay a

00:31:21.460 --> 00:31:22.079
 slave to

00:31:22.079 --> 00:31:22.379
 sin

00:31:22.379 --> 00:31:25.759
 I'm thankful

00:31:25.759 --> 00:31:26.500
 that because

00:31:26.500 --> 00:31:26.940
 of what

00:31:26.940 --> 00:31:27.599
 Jesus has

00:31:27.599 --> 00:31:28.099
 done for

00:31:28.099 --> 00:31:28.339
 me

00:31:28.339 --> 00:31:29.079
 that my

00:31:29.079 --> 00:31:29.720
 relationships

00:31:29.720 --> 00:31:30.480
 and attitudes

00:31:30.480 --> 00:31:31.059
 towards

00:31:31.059 --> 00:31:31.679
 others

00:31:31.679 --> 00:31:34.480
 are liberated

00:31:34.480 --> 00:31:35.039
 from being

00:31:35.039 --> 00:31:35.899
 so entirely

00:31:35.899 --> 00:31:36.539
 consumed

00:31:36.539 --> 00:31:37.339
 with myself

00:31:37.339 --> 00:31:40.439
 and enabled

00:31:40.439 --> 00:31:40.879
 by your

00:31:40.879 --> 00:31:41.459
 spirit to

00:31:41.459 --> 00:31:42.039
 be focused

00:31:42.039 --> 00:31:42.599
 upon the

00:31:42.599 --> 00:31:43.079
 glory of

00:31:43.079 --> 00:31:43.459
 Christ

00:31:43.459 --> 00:31:43.799
 and the

00:31:43.799 --> 00:31:44.220
 needs

00:31:44.220 --> 00:31:45.899
 of those

00:31:45.899 --> 00:31:46.259
 you bring

00:31:46.259 --> 00:31:46.619
 to me

00:31:46.619 --> 00:31:49.559
 and father

00:31:49.559 --> 00:31:49.899
 I would

00:31:49.899 --> 00:31:50.299
 pray that

00:31:50.299 --> 00:31:50.839
 this morning

00:31:50.839 --> 00:31:52.419
 with a

00:31:52.419 --> 00:31:53.019
 hatred for

00:31:53.019 --> 00:31:53.699
 sin and a

00:31:53.699 --> 00:31:54.480
 love for

00:31:54.480 --> 00:31:54.799
 the Lord

00:31:54.799 --> 00:31:55.459
 Jesus that

00:31:55.459 --> 00:31:55.740
 I would

00:31:55.740 --> 00:31:56.319
 long to

00:31:56.319 --> 00:31:57.259
 grow to

00:31:57.259 --> 00:31:57.799
 be more

00:31:57.799 --> 00:31:58.919
 like

00:31:58.919 --> 00:31:59.959
 him

00:31:59.959 --> 00:32:02.879
 and I

00:32:02.879 --> 00:32:03.199
 pray this

00:32:03.199 --> 00:32:03.500
 for his

00:32:03.500 --> 00:32:03.879
 glory

00:32:03.879 --> 00:32:05.599
 amen

00:32:05.599 --> 00:32:07.779
 but

00:32:07.779 --> 00:32:08.259
 I

00:32:08.259 --> 00:32:08.500
 do

00:32:08.500 --> 00:32:08.639
 I

00:32:08.639 --> 00:32:08.740
 do

00:32:08.740 --> 00:32:08.759
 I

00:32:08.759 --> 00:32:08.899
 do

00:32:08.899 --> 00:32:08.899


00:32:08.899 --> 00:32:09.019
 do

00:32:09.019 --> 00:32:09.059
 I

00:32:09.059 --> 00:32:09.199
 do

00:32:09.199 --> 00:32:09.259
 I

00:32:09.259 --> 00:32:09.379
 do

00:32:09.379 --> 00:32:09.419
 I

00:32:09.419 --> 00:32:09.480
 do

00:32:09.480 --> 00:32:09.559
 I

00:32:09.559 --> 00:32:09.599
 do

00:32:35.599 --> 00:33:05.579
 Thank you.

00:33:05.599 --> 00:33:35.579
 Thank you.

00:33:35.599 --> 00:34:05.579
 Thank you.

00:34:05.599 --> 00:34:35.579
 Thank you.

00:34:35.599 --> 00:35:05.579
 Thank you.

00:35:05.599 --> 00:35:35.579
 Thank you.

00:35:35.599 --> 00:36:05.579
 Thank you.

00:36:05.599 --> 00:36:35.579
 Thank you.

00:36:35.599 --> 00:37:05.579
 Thank you.

00:37:05.599 --> 00:37:35.579
 Thank you.

00:37:35.599 --> 00:38:05.579
 Thank you.

00:38:05.599 --> 00:38:35.579
 Thank you.

00:38:35.599 --> 00:39:05.579
 Thank you.

00:39:05.599 --> 00:39:35.579
 Thank you.

00:39:35.579 --> 00:40:05.559
 Thank you.

00:40:05.559 --> 00:40:35.539
 Thank you.

00:40:35.539 --> 00:41:05.519
 Thank you.

00:41:05.519 --> 00:41:35.500
 Thank you.