WEBVTT

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 Well, what is the biggest problem facing human beings? People have all sorts of different answers to that, don't they? It could be the environmental trouble that seems to be out there. Hence the UN climate change summit before Christmas. For some it's a religion is the problem, causing fights and conflicts in the world. It might point to the bomb attacks in Istanbul today as evidence of that.

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 But actually if we stop and think for any length of time, we'll see the problem facing all of us, the problem we cannot escape, is the problem of death. So yesterday morning when I put the news on, the news was all about David Bowie dying. Today I look on the website and it's all about 10 or however many people dying in Istanbul. And actually none of us will ever escape death. We live in lifelong slavery to death as the writer here puts it.

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 Now we may not feel that, but actually if we stop for a minute and consider, so much of what we do is influenced by the fact we're going to die one day. Let's take a few trivial examples. If you look at the news, look at what people spend money on, look at what all the crises are often about. It's often about postponing death, raising money for cancer research, ploughing money into the NHS. It's all about staving off death.

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 What is the taboo left in our society? What's the one thing you can't talk about? Well, it's death, isn't it? We don't even say people die. We talk about people passing on or passing away. We don't use the word death at all.

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 And as for our slavery to the fear of death, well either we just avoid the whole topic of death, hence it's a taboo we can't talk about it, or we do things because actually our hearts, we feel one day we're going to die.

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 So why do people walk out on relationships? It's because they think this is the only life they have and they want to make the most of it now. I read a fascinating statistic this morning that I think it's 11% of men and 6% of women in long-term relationships in this country all have private reserves of cash of up to 7,500 pounds they can use if they want to get out of this relationship.

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 That's not a great way to invest in a relationship, is it? Here, I've got my get out, I've got my escape route here.

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 And yet that kind of mode of operating is driven by fear of death. This life is all I have, I need to make the most of it now.

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 Why do we lie? Why are we economic with the truth?

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 It's because we don't want people to think worse of us.

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 Because actually we think this is all we have in this life and people's view of us now is all important.

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 So in many ways we are slaves to the fear of death even if we don't see it firsthand.

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 That's what you might want to think about later.

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 So who can rescue us from this big problem?

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 From this ultimate statistic that one in one people die?

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 Who can rescue us from this slavery to the fear of death?

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 This constantly being slave to thinking this life is all there is.

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 Who can free us so we can live as true human beings and not as slaves?

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 Well the answer in Hebrews 2, the answer throughout the Bible is one person can.

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 And that is the Lord Jesus Christ.

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 And here in these verses of Hebrews 2, the writer gives us two overlapping pictures of what Jesus has come to do for us.

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 And how he can rescue us.

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 How he is our conqueror.

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 In two back images.

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 First of all he's the captain who rescues us.

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 Verse 10 and verses 14 to 16.

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 But in the middle he's also the brother who identifies with us.

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 So let's look at this.

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 First of all he's the captain who rescues us.

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 Look at verse 10.

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 It was fitting that he, that is God, for whom and by whom all things exist, in bringing many sons to glory,

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 should make the founder of their salvation perfect through suffering.

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 Now that word translated founder is a word with a range of meanings.

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 It's translated captain and leader in other places.

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 So Jesus is in a sense the captain of our salvation.

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 The one who leads us to glory.

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 And the one who liberates us from slavery.

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 The two points he makes under this picture.

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 So first of all he leads us to glory.

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 That's what verse 10 tells us.

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 That glory is the glory of restored humanity.

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 Of being fully functional human beings.

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 For being all that God intended us to be in the original creation.

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 All that was lost through our rebellion against God.

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 All the writer has described in verses 5 through to 9.

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 And when Jesus returns we all get to share in that glory.

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 Everyone who's trusted in him will be made new.

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 Will be the glorious beings we were meant to be.

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 No longer plagued by depression.

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 Disease.

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 Sorrows we can't get rid of.

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 No longer frail and weak and falling into sin.

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 We'll be glorious as he is.

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 But here the writer says a couple of interesting things that confront us with questions.

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 Doesn't he?

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 He says it was fitting.

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 That in bringing many sons to glory.

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 He should make the founder perfect through suffering.

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 Now how can Jesus be made perfect?

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 And in what sense is that fitting?

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 That he should have to suffer?

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 Well let me tell you first of all what being perfect doesn't mean.

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 The writer doesn't mean Jesus became morally perfect through suffering.

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 In fact he'll tell us over in chapter 4 verses 14 to 16 that he never sinned.

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 He resisted all temptation.

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 So it doesn't mean morally perfect.

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 It rather means complete in his qualifications.

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 You know it's like when you're applying for a job.

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 Especially for school leaders or graduates applying for jobs.

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 They might have all the grades that are perfect.

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 But they've got no experience to do the task.

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 And so they can't get the job.

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 They need practical experience.

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 To be able to prove that they are the complete candidate for the job.

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 And so it is here.

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 Jesus was made the complete saviour.

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 The perfect rescuer for us.

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 Through his practical experience if you like.

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 Over in chapter 5 verses 8 and 9 the writer tells us a bit more.

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 He says although he, Jesus, was a son.

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 He learned obedience through what he suffered.

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 And being made perfect, being made complete.

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 He became the source of eternal salvation to all who obey.

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 Now the eternal son of God always obeyed the father.

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 His coming into the world was in obedience to the father.

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 But he then had to learn what that obedience felt like.

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 In practice.

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 As a human being.

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 Now think about why we disobey God.

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 What are some of the reasons we disobey God?

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 Those who want to obey.

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 Well partly it can be weakness, can't it?

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 I get tired and frustrated so I get angry with the kids.

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 Sometimes we find it hard to obey when it's costly.

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 When to admit we're a Christian.

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 Or to admit that we hold to biblical views on things.

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 Will mean others ostracise us.

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 Or we miss out on promotions at work.

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 And sometimes it's hard to obey when it requires faith.

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 When it requires faith to give money away to God's mission in the world.

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 Rather than to hold on to it.

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 To believe that does something.

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 Well Jesus learned obedience in the weakness of being human.

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 He learned it when it was costly.

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 When it meant going to the cross.

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 He learned it when it required faith.

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 When in the garden of Gethsemane he knelt and prayed.

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 Trusting that the father would indeed restore him.

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 So that's what it means for Jesus to be the perfect.

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 He became the complete saviour.

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 Perfectly equipped to rescue us.

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 Because he shared in our humanity.

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 Not only that.

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 How is it fitting then.

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 For God to make Jesus the complete captain of salvation.

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 Through suffering.

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 I mean some people say it's not fitting at all.

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 Richard Dawkins our favourite arch atheist.

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 Wrote that the Christian teaching on Christ's death.

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 Was vicious sadomasochistic and repellent.

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 Even some Christians.

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 Some who claim to be Christians.

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 Claim the idea of Jesus dying on the cross.

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 To pay for sins.

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 Cosmic child abuse.

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 So how could this writer claim it was fitting.

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 Maybe you think.

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 I can't believe in a God.

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 Who demands a sacrifice for forgiveness of sins.

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 Surely if God is God.

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 He can just click his fingers and forgive.

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 Can't he?

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 If he's that loving.

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 Let's think about that for a moment.

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 If God just forgave you.

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 Just without any cost at all.

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 Then how would you know he was loving.

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 How could you tell he was loving.

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 See forgiveness always costs doesn't it.

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 Always costs to forgive someone.

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 For a wrong they've done to you.

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 And you can tell they love you.

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 When they forgive you.

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 Even when it's costing.

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 And so it is here.

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 It's because God is loving.

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 Because he is love.

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 It costs to forgive.

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 Back in the Old Testament.

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 In Exodus chapter 34.

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 God described himself.

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 As keeping steadfast love for thousands.

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 Forgiving iniquity and transgression and sin.

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 But he will by no means clear the guilty.

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 Because God is loving.

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 He wants to forgive.

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 Because God is loving.

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 He can't just let the guilty off.

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 How would it be loving.

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 If God just welcomed Adolf Hitler into heaven.

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 Without any kind of.

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 Punitive payment.

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 For those six million Jews who died in the Holocaust.

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 And because God is loving.

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 Because he cares.

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 Because forgiveness is costly.

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 Because justice needs to be done.

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 It was fitting.

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 It was appropriate.

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 That the captain of our salvation.

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 The great rescuer.

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 Should suffer.

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 It's only through his suffering.

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 That God's justice can be satisfied.

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 And God's love can be gratified.

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 And so Jesus.

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 As the captain of our salvation.

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 Leads us to glory.

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 Glory.

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 It's what the father wanted.

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 Through his suffering.

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 That's what he's doing.

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 But not only does he lead us to glory.

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 As verse 10 tells us.

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 But verses 14 to 16.

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 It shows.

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 He liberates us.

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 From slavery.

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 He leads us to glory.

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 He liberates us from slavery.

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 Look at verse 14.

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 Since therefore the children.

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 Share in flesh and blood.

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 He himself likewise.

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 Partook of the same things.

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 That through death.

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 He might destroy the one who has the power of death.

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 That is the devil.

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 And deliver all those who through fear of death.

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 Were subject to lifelong slavery.

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 You see why the eternal son of God took on human flesh.

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 So he could die.

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 To set us free.

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 But do you notice that the surprising way the writer describes the devil.

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 Describes the devil as the one who has the power of death.

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 Now in what sense does the devil have the power of death?

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 Well let me be clear.

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 He does not naturally hold the power of death.

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 God gave death as a punishment for our rebellion.

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 However death is the basis.

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 For the devil's power over us.

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 It's not his own authority.

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 But it's our sin.

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 That leads us.

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 Into death.

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 And that gives Satan this power over us.

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 Let me use this illustration.

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 Imagine for a moment.

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 A celebrity or a politician.

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 Who's been caught having.

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 An adulterous affair or something.

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 And someone gets hold of this information.

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 And starts to blackmail that person.

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 At that point.

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 This celebrity or politician.

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 Is a slave.

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 Held in fear.

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 To the blackmailer.

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 But does the blackmailer have an authority.

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 And a right to that?

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 No.

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 It's the celebrity or politician's.

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 Sin.

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 And wrongdoing.

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 That has meant their slaves.

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 It's their moral failing that's led them into that position.

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 And so it is with the devil.

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 He's able to accuse every human being.

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 Of being a sinner.

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 You can accuse me of that every day.

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 And he'd be right to do so.

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 Because every day I sin.

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 And so in that sense.

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 He holds the fear of death.

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 Holds us in death.

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 Because we deserve to die as sinners.

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 He uses that fear of death.

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 To enslave people.

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 But.

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 But.

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 Jesus has come to set us free.

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 To deliver us from that power.

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 Imagine for a moment.

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 That we are all in this room.

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 And someone comes.

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 With a gun.

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 To take us hostage.

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 Now sadly that's been a.

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 Real experience.

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 Not far from here.

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 Isn't it?

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 In Paris.

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 But imagine that.

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 Imagine this guy comes in.

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 Holds us all at gunpoint.

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 How could we be set free?

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 Well someone would have to come in here.

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 Disarm the man.

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 I've seen he is a man.

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 Get rid of his weapon.

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 Take him out and defeat him.

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 And then lead us out of here to safety.

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 That's what needs to happen.

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 And that is what Jesus has done.

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 That's what's described here.

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 In verse 14.

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 In his death.

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 Jesus took away.

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 The power of death.

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 So through death.

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 It says verse 14.

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 He might destroy the one who has the power of death.

00:12:56.580 --> 00:12:57.160
 That is the devil.

00:12:58.100 --> 00:12:59.400
 The apostle Paul in Colossians.

00:12:59.540 --> 00:13:01.060
 Says that through the cross.

00:13:01.440 --> 00:13:02.480
 Christ defeated.

00:13:03.240 --> 00:13:04.420
 All his enemies.

00:13:05.020 --> 00:13:05.980
 That's through dying.

00:13:06.460 --> 00:13:08.540
 Through taking that punishment of death for himself.

00:13:09.060 --> 00:13:10.920
 It means Satan is disarmed and defeated.

00:13:11.460 --> 00:13:13.440
 He can no longer hold death over us.

00:13:13.620 --> 00:13:15.240
 As a just punishment for our sin.

00:13:15.360 --> 00:13:15.640
 Why?

00:13:15.960 --> 00:13:17.900
 Because Jesus has taken that death.

00:13:18.280 --> 00:13:20.280
 Satan is disarmed and destroyed.

00:13:21.420 --> 00:13:23.060
 When Jesus rose to new life.

00:13:23.060 --> 00:13:24.760
 He broke the power of death completely.

00:13:25.420 --> 00:13:27.380
 We cannot be enslaved by that anymore.

00:13:28.140 --> 00:13:30.360
 And so now he's able to lead us to freedom.

00:13:30.360 --> 00:13:32.019
 As verse 16 puts it.

00:13:32.340 --> 00:13:33.899
 For those of us who are offspring of Abraham.

00:13:34.039 --> 00:13:36.240
 That's those who believe God's promises.

00:13:37.180 --> 00:13:38.419
 Jesus takes hold of us.

00:13:38.539 --> 00:13:38.960
 Helps us.

00:13:39.039 --> 00:13:40.100
 Literally takes hold of us.

00:13:40.560 --> 00:13:41.419
 And leads us.

00:13:42.440 --> 00:13:43.039
 To freedom.

00:13:45.240 --> 00:13:45.820
 And so what?

00:13:45.820 --> 00:13:47.480
 Why is that important?

00:13:49.100 --> 00:13:51.740
 Why is it important that Jesus can lead us to glory?

00:13:52.140 --> 00:13:53.260
 As verse 10 tells us.

00:13:55.540 --> 00:14:00.860
 Or isn't it true that actually everyone is looking for glory in one sense?

00:14:00.860 --> 00:14:04.360
 Some of us look for glory in having a career.

00:14:04.899 --> 00:14:06.139
 That makes us feel good.

00:14:06.379 --> 00:14:08.879
 That establishes us in the eyes of other people.

00:14:10.279 --> 00:14:12.700
 Some people look for glory in their possessions.

00:14:13.340 --> 00:14:14.399
 If I have the right lifestyle.

00:14:14.519 --> 00:14:15.180
 The right products.

00:14:15.419 --> 00:14:16.180
 That will be freedom.

00:14:16.840 --> 00:14:19.879
 Some of us look for glory in belonging to the right social group.

00:14:21.360 --> 00:14:22.240
 I know someone at school.

00:14:22.379 --> 00:14:24.480
 Who is frustrated in the social group she's in.

00:14:24.779 --> 00:14:26.820
 And wants to be in a smarter group.

00:14:27.820 --> 00:14:29.879
 Those kind of dynamics don't just affect teenage girls.

00:14:29.980 --> 00:14:30.900
 They affect all of us, don't they?

00:14:32.000 --> 00:14:33.540
 We want to think we're in with the right people.

00:14:34.420 --> 00:14:37.860
 We all long for glory and be free from suffering as well, don't we?

00:14:39.780 --> 00:14:41.760
 Free from a world where there is so much pain.

00:14:42.840 --> 00:14:44.160
 The message here.

00:14:44.540 --> 00:14:46.260
 Is the only one who can lead us to glory.

00:14:46.800 --> 00:14:48.560
 Is the one who has defeated the devil.

00:14:49.400 --> 00:14:50.860
 And suffering in our place.

00:14:51.560 --> 00:14:52.340
 Jesus Christ.

00:14:52.460 --> 00:14:53.180
 The God-man.

00:14:53.760 --> 00:14:55.240
 We cannot free ourselves.

00:14:55.520 --> 00:14:56.300
 By our work.

00:14:56.819 --> 00:14:57.639
 By our education.

00:14:57.979 --> 00:14:58.719
 By our meditation.

00:14:59.279 --> 00:15:00.500
 By our spiritual disciplines.

00:15:00.719 --> 00:15:01.599
 By our going to church.

00:15:02.579 --> 00:15:04.539
 So only Jesus can free us.

00:15:04.819 --> 00:15:05.539
 He is the captain.

00:15:05.679 --> 00:15:06.740
 He leads us to glory.

00:15:07.099 --> 00:15:08.979
 He liberates us from slavery.

00:15:10.459 --> 00:15:11.159
 But having said that.

00:15:11.199 --> 00:15:12.759
 That can seem very distant.

00:15:13.019 --> 00:15:14.000
 Very far off, can't it?

00:15:14.019 --> 00:15:14.659
 I don't know about you.

00:15:14.699 --> 00:15:16.859
 But I've not met that many heroes in my life.

00:15:17.719 --> 00:15:19.120
 Although I know many people who want to claim.

00:15:19.439 --> 00:15:20.339
 Even I do this.

00:15:20.339 --> 00:15:24.019
 I can claim I was at school with one of Scotland's greatest rugby players.

00:15:24.099 --> 00:15:25.879
 That's as close as I come to heroism.

00:15:26.299 --> 00:15:29.579
 And sometimes heroes can feel very distant, can't they?

00:15:30.659 --> 00:15:35.000
 Yet the writer goes on to say that not only is Jesus the captain of our salvation.

00:15:35.399 --> 00:15:36.799
 Who leads us and liberates us.

00:15:37.259 --> 00:15:39.740
 He is the brother who identifies with us.

00:15:39.740 --> 00:15:43.200
 You see that there in verse 11.

00:15:43.919 --> 00:15:48.659
 For he who sanctifies, that is Jesus, who sets us apart for God's.

00:15:49.299 --> 00:15:52.220
 And those who are sanctified, that is those of us who are believers.

00:15:52.480 --> 00:15:53.500
 Doesn't mean we're perfect.

00:15:53.840 --> 00:15:55.680
 That means we're set apart, belong to God.

00:15:55.679 --> 00:15:58.739
 All have one source.

00:15:59.500 --> 00:16:01.199
 That probably means God the Father.

00:16:01.979 --> 00:16:03.259
 In whose family we're adopted.

00:16:03.359 --> 00:16:05.559
 Or it could mean we all share flesh and blood.

00:16:05.639 --> 00:16:07.139
 Because Jesus came to share flesh and blood.

00:16:07.479 --> 00:16:08.919
 So we can be part of his family.

00:16:11.000 --> 00:16:15.859
 By the way, it's pointing at the close identity between Jesus and his people.

00:16:16.339 --> 00:16:19.079
 What he came to share as he stood alongside us.

00:16:19.080 --> 00:16:24.300
 Now when you think about Jesus, what words come into your head to describe him?

00:16:25.580 --> 00:16:27.000
 Assuming you're a Christian at least.

00:16:27.700 --> 00:16:28.800
 There are all sorts of words, aren't there?

00:16:28.879 --> 00:16:33.580
 Lord, Saviour, Master, Prophet, Priest, Shepherd, King.

00:16:34.540 --> 00:16:35.580
 All those are true.

00:16:37.220 --> 00:16:40.100
 But do you see what word this chapter tells us to use?

00:16:41.160 --> 00:16:41.639
 Brother.

00:16:42.379 --> 00:16:43.520
 Brother, verse 11.

00:16:43.519 --> 00:16:43.559
 Brother.

00:16:44.299 --> 00:16:46.679
 That is why he's not ashamed to call us brothers.

00:16:47.379 --> 00:16:48.199
 Now I have two brothers.

00:16:48.500 --> 00:16:50.740
 And they're both very respectful people in various ways.

00:16:51.159 --> 00:16:52.720
 And I'm not ashamed to call them brothers.

00:16:53.319 --> 00:16:54.679
 But they're both much older than me.

00:16:54.939 --> 00:16:56.779
 So when I turned up at school, they'd already left.

00:16:57.480 --> 00:17:00.319
 And in some ways I had to deal with some of the flack of what they'd been like.

00:17:00.679 --> 00:17:01.600
 At least with one of my brothers.

00:17:02.639 --> 00:17:05.119
 However, I can imagine it's really useful going to school.

00:17:05.440 --> 00:17:07.099
 If you've got an elder brother up to school.

00:17:07.200 --> 00:17:08.619
 It could be really useful, couldn't it?

00:17:08.660 --> 00:17:10.240
 I don't know if you had that situation.

00:17:10.799 --> 00:17:12.240
 But if you've got a good elder brother,

00:17:12.240 --> 00:17:13.960
 He might show you the ropes.

00:17:14.319 --> 00:17:16.160
 He might help you out with things when you're stuck.

00:17:16.880 --> 00:17:18.640
 If there are bullies causing trouble,

00:17:19.440 --> 00:17:22.279
 to have a much bigger elder brother to stand there next to you

00:17:22.279 --> 00:17:23.140
 and put them in their place,

00:17:23.200 --> 00:17:24.120
 it would be quite handy, wouldn't it?

00:17:25.579 --> 00:17:25.980
 However,

00:17:27.039 --> 00:17:29.720
 if your elder brother was ashamed of you,

00:17:29.779 --> 00:17:31.079
 little sister, little brother,

00:17:31.839 --> 00:17:32.920
 it might be awful, mightn't it?

00:17:32.940 --> 00:17:34.240
 You might feel very much on your own.

00:17:36.700 --> 00:17:37.539
 And yet look at Jesus.

00:17:38.480 --> 00:17:40.480
 He is not ashamed to call us brothers.

00:17:42.240 --> 00:17:45.819
 I give Jesus a reason to be ashamed of me every day.

00:17:47.140 --> 00:17:47.799
 Every day.

00:17:48.059 --> 00:17:49.680
 Every moment of every day, pretty much.

00:17:50.599 --> 00:17:52.319
 Jesus isn't ashamed to call us brothers.

00:17:53.120 --> 00:17:54.259
 He says we're all part of the family.

00:17:54.960 --> 00:17:55.700
 I'm with you.

00:17:56.079 --> 00:17:56.839
 You're mine.

00:17:57.240 --> 00:17:58.019
 I love you.

00:17:58.640 --> 00:18:00.019
 I am not ashamed of you.

00:18:01.059 --> 00:18:02.420
 And in verses that are quoted here,

00:18:02.500 --> 00:18:04.420
 in verses 12 and 13,

00:18:04.859 --> 00:18:07.120
 it shows us what it means for Jesus to be our brother.

00:18:07.700 --> 00:18:09.019
 It shows us he sings with us,

00:18:09.019 --> 00:18:10.200
 and he stands with us.

00:18:10.259 --> 00:18:11.200
 We'll go through that very quickly.

00:18:11.579 --> 00:18:12.559
 First of all, he sings with us.

00:18:12.619 --> 00:18:13.139
 Verse 12.

00:18:13.639 --> 00:18:14.900
 He's not ashamed to call them brothers,

00:18:15.039 --> 00:18:15.259
 saying,

00:18:15.619 --> 00:18:16.740
 I will tell of your name,

00:18:16.799 --> 00:18:17.960
 that's God the Father's name,

00:18:18.220 --> 00:18:19.000
 to my brothers.

00:18:19.099 --> 00:18:20.220
 In the midst of the congregation,

00:18:20.639 --> 00:18:21.960
 I will sing your praise.

00:18:23.000 --> 00:18:24.319
 There's a football match.

00:18:25.220 --> 00:18:26.839
 I was at Brentford versus Huddersfield

00:18:26.839 --> 00:18:27.480
 before Christmas,

00:18:28.000 --> 00:18:29.460
 and at the point at which it was 3-0.

00:18:29.940 --> 00:18:31.519
 I think you just about hear the Brentford supporters

00:18:31.519 --> 00:18:32.599
 singing to the Huddersfield supporters

00:18:32.599 --> 00:18:32.799
 about,

00:18:32.960 --> 00:18:34.440
 why aren't you singing anymore?

00:18:35.819 --> 00:18:37.539
 And often we feel like we don't have a reason to sing.

00:18:37.539 --> 00:18:39.539
 Like Huddersfield supporters when they're 3-0 down.

00:18:40.879 --> 00:18:41.779
 And sometimes as Christians,

00:18:41.899 --> 00:18:43.379
 we don't feel like we've got reason for singing,

00:18:43.460 --> 00:18:43.720
 do we?

00:18:44.399 --> 00:18:47.480
 Sometimes we can feel like life is against us.

00:18:47.700 --> 00:18:49.299
 Like God has abandoned us.

00:18:50.200 --> 00:18:51.539
 And that's where this verse comes in.

00:18:52.259 --> 00:18:54.500
 It's taken from Psalm 22 in the Old Testament.

00:18:55.019 --> 00:18:56.920
 That psalm is the psalm that Jesus quoted

00:18:56.920 --> 00:18:58.079
 as he was dying on the cross.

00:18:58.399 --> 00:18:58.899
 It begins,

00:18:59.220 --> 00:19:00.579
 My God, my God,

00:19:00.859 --> 00:19:02.259
 why have you forsaken me?

00:19:03.319 --> 00:19:05.319
 And yet it ends with praise and rejoicing.

00:19:05.319 --> 00:19:08.599
 So as Jesus sings this psalm with us,

00:19:08.679 --> 00:19:09.279
 to us,

00:19:10.039 --> 00:19:10.439
 he says,

00:19:10.500 --> 00:19:11.299
 I will proclaim,

00:19:11.659 --> 00:19:13.399
 I will tell of your name to my brothers.

00:19:14.279 --> 00:19:15.759
 God's name is his character.

00:19:16.939 --> 00:19:19.220
 So what it means is Jesus is kind of coming alongside us,

00:19:19.659 --> 00:19:20.439
 singing with us,

00:19:20.559 --> 00:19:21.519
 encouraging us to sing.

00:19:21.799 --> 00:19:22.500
 It's as if he's saying,

00:19:22.919 --> 00:19:25.279
 I know you don't feel like singing right now.

00:19:25.279 --> 00:19:28.639
 I know you feel like God has abandoned you

00:19:28.639 --> 00:19:30.579
 with the struggles you face in life.

00:19:30.980 --> 00:19:33.259
 I know you feel like you're overwhelmed.

00:19:34.599 --> 00:19:35.500
 But trust me,

00:19:35.859 --> 00:19:37.119
 I know his name,

00:19:37.220 --> 00:19:40.240
 I know he is faithful and full of steadfast love to you

00:19:40.240 --> 00:19:41.359
 and will keep his promises.

00:19:41.720 --> 00:19:42.660
 I know that

00:19:42.660 --> 00:19:45.379
 because I was abandoned so that you don't have to be.

00:19:45.960 --> 00:19:47.440
 I was abandoned on the cross

00:19:47.440 --> 00:19:50.039
 and yet he was faithful and raised me to life again.

00:19:50.740 --> 00:19:52.240
 Come, sing his praise with me.

00:19:52.240 --> 00:19:54.779
 So he sings with us.

00:19:55.019 --> 00:19:56.099
 He's leading our singing.

00:19:56.980 --> 00:19:58.220
 As we go to church on Sunday,

00:19:58.299 --> 00:19:59.240
 whatever we feel like,

00:19:59.799 --> 00:20:02.180
 Jesus is in that congregation singing with us,

00:20:02.259 --> 00:20:03.059
 singing for us.

00:20:03.380 --> 00:20:04.220
 He sings with us.

00:20:04.799 --> 00:20:05.259
 Not only that,

00:20:05.359 --> 00:20:05.779
 as a brother,

00:20:05.920 --> 00:20:06.720
 he stands with us.

00:20:06.759 --> 00:20:07.460
 Verse 13.

00:20:08.539 --> 00:20:09.039
 And again,

00:20:09.420 --> 00:20:10.740
 I will put my trust in him.

00:20:10.859 --> 00:20:11.299
 And again,

00:20:11.660 --> 00:20:12.000
 behold,

00:20:12.160 --> 00:20:13.980
 I and the children God has given me.

00:20:14.660 --> 00:20:17.099
 Now those verses are taken from Isaiah chapter 8

00:20:17.099 --> 00:20:17.880
 in the Old Testament.

00:20:18.380 --> 00:20:19.559
 The context at the time

00:20:19.559 --> 00:20:22.039
 is most people were fearful,

00:20:22.240 --> 00:20:24.819
 they were scared of Syria invading from the north

00:20:24.819 --> 00:20:27.059
 and they abandoned hope in God really.

00:20:28.460 --> 00:20:29.900
 Apart from Isaiah

00:20:29.900 --> 00:20:32.019
 and a few with him.

00:20:32.920 --> 00:20:33.680
 And Isaiah says,

00:20:33.740 --> 00:20:35.039
 I will put my trust in God.

00:20:35.359 --> 00:20:35.720
 Behold,

00:20:35.859 --> 00:20:36.839
 I and the children,

00:20:37.460 --> 00:20:38.559
 not just his physical children,

00:20:38.660 --> 00:20:39.460
 but the other believers

00:20:39.460 --> 00:20:40.620
 whom God has given me.

00:20:41.380 --> 00:20:42.980
 In uncertain times,

00:20:43.400 --> 00:20:44.779
 there were the faithful few

00:20:44.779 --> 00:20:46.120
 who were still trusting God.

00:20:46.119 --> 00:20:49.419
 We may feel

00:20:49.419 --> 00:20:51.199
 completely outnumbered.

00:20:51.899 --> 00:20:52.679
 The Christian life

00:20:52.679 --> 00:20:53.379
 can be daunting,

00:20:53.559 --> 00:20:53.959
 can't it?

00:20:54.279 --> 00:20:55.719
 There's so many uncertainties around,

00:20:55.799 --> 00:20:56.339
 we can feel like

00:20:56.339 --> 00:20:57.079
 we're the only Christian

00:20:57.079 --> 00:20:58.199
 in our office,

00:20:58.279 --> 00:20:58.879
 or the only Christian

00:20:58.879 --> 00:20:59.759
 in our family.

00:21:00.659 --> 00:21:01.379
 You can sometimes wonder

00:21:01.379 --> 00:21:02.379
 if it's worth holding on

00:21:02.379 --> 00:21:03.000
 to this faith.

00:21:04.519 --> 00:21:05.459
 And at that moment,

00:21:06.199 --> 00:21:07.139
 Jesus stands with us

00:21:07.139 --> 00:21:07.739
 as our brother.

00:21:08.379 --> 00:21:09.219
 Even when we feel like

00:21:09.220 --> 00:21:11.600
 the faithful few

00:21:11.600 --> 00:21:13.319
 facing an uncertain future.

00:21:14.380 --> 00:21:14.640
 He says,

00:21:14.700 --> 00:21:15.299
 I will tell,

00:21:16.440 --> 00:21:17.740
 I will put my trust in God.

00:21:17.819 --> 00:21:18.079
 Behold,

00:21:18.220 --> 00:21:19.039
 I and the children

00:21:19.039 --> 00:21:19.740
 you have given me.

00:21:20.819 --> 00:21:22.240
 So when our faith feels fragile,

00:21:23.059 --> 00:21:23.900
 when we find it hard

00:21:23.900 --> 00:21:24.799
 to praise God,

00:21:25.299 --> 00:21:27.079
 we can keep leaning on Jesus,

00:21:27.640 --> 00:21:29.120
 our complete Saviour.

00:21:29.759 --> 00:21:31.240
 Because he was God in the flesh.

00:21:31.620 --> 00:21:32.779
 He is God in the flesh.

00:21:33.480 --> 00:21:34.120
 He came to be

00:21:34.120 --> 00:21:35.200
 the complete conqueror

00:21:35.200 --> 00:21:35.700
 we needed.

00:21:36.519 --> 00:21:37.660
 And to be the big brother

00:21:37.660 --> 00:21:38.420
 we need.

00:21:38.420 --> 00:21:40.300
 He has defeated death,

00:21:40.620 --> 00:21:41.400
 defeated Satan,

00:21:41.920 --> 00:21:43.019
 delivered us from death,

00:21:43.480 --> 00:21:44.560
 delivered us from slavery.

00:21:45.300 --> 00:21:45.980
 He's the captain

00:21:45.980 --> 00:21:47.100
 who leads us to glory

00:21:47.100 --> 00:21:48.340
 and liberates us

00:21:48.340 --> 00:21:49.539
 from bondage to fear.

00:21:50.279 --> 00:21:50.860
 He's the brother

00:21:50.860 --> 00:21:52.180
 who identifies with us.

00:21:53.240 --> 00:21:54.580
 What else could we want?

00:21:55.320 --> 00:21:56.640
 What else could we need?

00:21:57.420 --> 00:21:58.840
 Where else could we go

00:21:58.840 --> 00:22:00.680
 to find such a Saviour?

00:22:01.640 --> 00:22:02.380
 Let me pray.