WEBVTT

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 Amen. Thank you all for preparing us so beautifully to hear God's Word.

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 As we prepare to look at God's Word this morning, I want to tell you a couple other things.

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 One exciting announcement I get to tell you about this morning, we have been searching

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 for a pastor of shepherding in young families. I've been leading that search team with Stephanie

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 Newberry and Amanda Utley and Rick McCann and Russell Joffrey on, and we have made a unanimous

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 recommendation to the session, who unanimously agreed to call Derek Harris, and he has accepted

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 our offer. Derek and his wife, Anna Catherine, live in Nashville, where he is a pastor at Christ

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 Presbyterian Church there, and they are now eagerly looking for a place in Huntsville. Some of you

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 met them Friday night at Family Movie Night. They were here looking for a house. They have a son

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 who started kindergarten this week, John Paul. So please pray for them. We're so excited that God

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 has called them here. They've got a lot of transition in the next few weeks, especially for their son,

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 as he has just transitioned into his first week of school and will be transitioning out and back in

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 again. So please do pray for them, and we'll tell you more about them and let you meet them when

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 they're actually here in person to introduce them to you. You may have heard that there's a really cool

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 astronomical phenomenon going on tomorrow. It's a big deal if you hadn't heard, and I just had this

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 real itch this week to be relevant, you know, to say something profound about it. And so early on,

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 I thought I'll preach about the end times, you know, the signs of the times, but I'm not a prophet

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 or a son of a prophet, so I backed off of that, and I thought, you know, what I really need to do

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 instead is to preach a sermon about sin, about our utter depravity, and title it Total Eclipse of the

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 Heart. Thank you. It would have made the offertory song choice easy. And oh no, this is bad because

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 he left, and I noticed later in the week that there was another church that was giving out glasses to

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 everybody who came on Sunday, and I thought, you know what, I want to be more spiritual than that.

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 I'm going to preach a sermon, and the title, I know it. Sun exposure prevents and protects from

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 sun exposure. That, and if we had a billboard, that would be on it this week, but we don't, so you're

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 saved from that. I had trouble refining any of these ideas into a sermon, so I'll just work on them for

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 the next one in 2024, and instead we're going to stick with our study of the Lord's Prayer in the

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 Gospel of Luke, and all God's people said, amen. Yeah, the sermon title is just about as creative as the

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 other one's, Daily Bread. We better pray, and then we'll look at God's Word together.

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 Father, what Kayla just saying is true. You're always right on time. You have an open hand. You give us

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 exactly what we need. You provide our daily bread, moment by moment, day by day, and so Father, we come

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 to you this morning and say, teach us to trust you for that. Lord, teach us to pray. We ask it in Jesus' name. Amen.

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 This is God's Word, Luke 11, at verse 1, God's Holy Word.

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 Now, Jesus was praying in a certain place, and when He finished, one of His disciples said to Him,

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 Lord, teach us to pray, as John taught his disciples. And He said to them, when you pray, say,

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 Father, hallowed be Your name. Your kingdom come. Give us each day our daily bread, and forgive us our

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 sins, for we ourselves forgive everyone who is indebted to us, and lead us not into temptation.

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 Thus far, God's holy, inerrant, inspired Word.

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 Give us each day our daily bread. Jesus is teaching us how to pray. We've seen He's also shaping our hearts

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 at the same time. What should we long for? What should we love? What should we value? And this

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 particular petition about daily bread, I think, takes aim at the very heart of why we don't pray,

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 or at least why we don't pray consistently. Imagine for a moment that you're an Israelite living

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 back in Exodus 16 that Peter read for us earlier. You're wandering through the wilderness nomadically.

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 That's your life. In a Middle Eastern desert, you've felt deep hunger. You've had no options for

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 addressing it. No way you could feed yourself. You would wake up with this prayer on your heart,

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 wouldn't you? Give us this day our daily bread. Why? Because if there's no manna the next morning,

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 you're going to feel that ache again. You hate it. You need God to provide your daily bread.

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 So if you were an Israelite in the wilderness with nothing to eat unless manna shows up the next

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 morning, if you were a farmer in an agrarian society where unless the crops grow, your family

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 is going to go hungry, you won't have anything to eat, then you would pray this prayer. Praying for

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 daily bread would be a must if that was you. But we aren't, are we? Israelites. Farmers and agrarian

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 societies growing our food for each day. Most of us could flash a credit card and have food saved up

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 for days if not weeks or months with no problem. And that's where I started as I was contemplating

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 this petition this week. If there's one thing that keeps us from a life of prayer, it's the lack of

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 feeling need. And I do think there's truth in that, that conscious awareness of our need is vital

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 to a life of prayer. But that's actually kind of easy to acknowledge. And so I got a little bit more

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 honest. The reality is that even though we may not have to wonder where our next meal is coming from or how

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 we're going to get it, we are still really anxious, aren't we? We fret, we worry, we carry a lot of stress.

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 In fact, more than any group of people ever has, if you believe any study that you read these days.

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 That's who we are. We're anxious, we're stressed, we're burdened. As I searched my own heart for

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 why this is true, and as I asked myself why I don't just pray about everything all the time,

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 I realized the truth is often more painful than I'd like to admit.

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 Truth is, we trust ourselves more than we trust God.

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 We trust ourselves more than we trust God. Now, that sounds harsh.

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 Many of our hearts are probably arguing about that right now. No, that's not true. I tried arguing with

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 it this week, and then I asked myself some diagnostic questions. When a significant decision or a difficult

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 situation arises in the middle of my day, do I typically pray first or plan first how to deal with it?

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 Do I instinctively turn to God or to myself?

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 What about when my plans are changed? When my plans are altered, what emotions persist in me?

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 In case you don't know me very well, frustration and anxiety would be nice words for when my plans

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 get changed. Panic is probably more accurate. I'm convinced that it will be catastrophic for

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 everyone involved if my plan doesn't happen the way I've expected it to.

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 When I'm feeling uncertain about my financial situation, do I tend to find security in considering

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 my bank account or God's resources? Does that question itself sound even a little bit sarcastic to you?

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 Like, okay, come on, seriously? I mean, of course I'm...

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 It does tell us something about where we put our trust, doesn't it?

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 When we slow down and analyze our busy lives, we realize we can't blame our lack of prayer on mere

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 busyness and success and that we just don't have a lot of needs. That's too easy. It's deeper than

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 that into hearts that trust ourselves more than we trust God.

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 Paul Miller just zinged me on this one. He got me right on. I read his perspective on the need for

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 what he calls learned desperation. This is what Miller says. If you are not praying,

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 then you are quietly confident that time, money, and talent are all you need in life.

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 You'll always be a little too tired, a little too busy. But if, like Jesus,

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 you realize you can't do life on your own, then no matter how busy, no matter how tired you are,

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 you'll find the time to pray. Then he adds this helpful tip. Time in prayer makes you even more

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 dependent on God because you don't have as much time to get things done. That's why I don't do it.

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 Don't tell me that. That's not nice.

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 But listen to what he's saying. In other words, he's saying that you may say that's not true,

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 that I don't think my resources are all that I need in life. And I do trust God even more than

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 I trust myself. But if I'm not praying, my life says something different. My actions scream that

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 what I'd like to believe is true is not actually true. We so struggle practically to trust God,

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 don't we? We tend to trust ourselves more than we trust God. And Jesus comes in this passage to people

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 like us and says the heart of prayer is assuming a posture of trust. That's what prayer is about.

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 When we pray, give us each day our daily bread, we are acknowledging our relationship of constant

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 communal dependence upon God. We'll come back and talk about some of those words. But remember,

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 prayer is about having a relationship with God. It's not merely a transaction where I put a request

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 in and then await the desired outcome, like a Coke machine, as it were, where I rub the magic lamp and

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 God's supposed to do what it is that I want. That's a transaction. That's not prayer. Prayer is to be

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 similar to that, but it's a relationship built on trust where we come and we tell Him what we need,

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 where we listen to Him direct our hearts, and where we watch for His good provision in our lives.

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 We come like a child to a father and tell Him what we need. Daddy, I'm hungry. Daddy, I'm cold. Daddy, I'm scared.

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 As we look at this particular petition this morning, how it calls us to that posture of trust,

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 first look back briefly to the beginning of the prayer Jesus gives His disciples. Let's not isolate

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 this petition from the rest of the prayer. We come to pray for our daily needs in the context of having

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 our hearts pointed to God, to God-centered priorities. Remember from last week, the priority of God's glory,

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 of His name being hallowed, of His kingdom, of His kingdom needing to come more and more in our lives

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 and in our world? That's actually where our needs start. No matter what our situation is,

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 no matter what needs we feel, it's always true that our needs begin with the glory of God needing to be

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 first in our hearts and the kingdom of God needing to be more and more a reality in our lives.

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 So this petition, give us this day our daily bread, is not an encouragement to turn away from God towards

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 ourselves and all the things we want. That's not what's going on. Rather, it's an invitation to bring

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 our broadest needs and our specific momentary needs to Him. Both of those. See, that's the kind of

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 dependence that we have on God that we're so uncomfortable with. It's utter dependence for

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 everything. We're to be so utterly dependent upon God that we must pray to Him not merely for the big

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 things of the kingdom, but just as certainly for the little things of our momentary existence. Remember,

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 it's in Him that we live and move and have our being. Our next breath is dependent upon Him as much as our

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 next meal. And so Jesus says for us to pray, give us this day our daily bread. Give.

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 Over and over, give. Every day, give. Even the basics of life, Father, give.

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 Because you are the benefactor and we the beneficiaries. You are the resourceful one and

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 we are the charity cases. You are the giver and we are the recipients of your abundant provision.

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 But as Americans, we're proud of our independence, aren't we? We do struggle to see our need and to

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 trust anyone beside ourselves to meet our needs. That's almost in our DNA in this country. It's

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 certainly in the air we breathe in the culture around us. But the Bible promotes our dependence

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 upon God. And that dependence fuels prayer. That's why in our core commitments here at Southwood, we say we

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 recognize our deep dependence and need for prayer. It's part of who we are. Our relationship with God is

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 one where we remain desperately needy and He remains gloriously sufficient. Notice that's not something

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 intended to change in our relationship with God. We remain needy and He remains sufficient.

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 Not because we don't grow, not because we don't mature, but because God has so designed our relationship

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 with Him. That we grow by what? By abiding in Him. We grow and bear fruit by remaining connected to the

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 vine, by drawing life from Him, by depending on Him for everything. It's no failure in us that we need God.

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 It's the glorious way He designed it because He loves to meet our needs. He designed us that way. We're dependent

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 upon Him. Secondly, notice the communal nature of our dependent relationship with God. What I mean by that is

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 how we together need Him and together seek His provision. The pronouns of this prayer are very important

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 because they help us lift our eyes again beyond ourselves and our personal needs. It's not

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 give me each day my daily bread. That's how we often pray for what I need, right? It's give us each day our

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 daily bread. A prayer for God to meet the needs of all His children, not just mine. You may not be

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 wondering where your next meal is coming from, but some of God's children are. Some of them don't have the

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 resources you have. Some of them He's providing for differently from the way He is for you, and so we

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 pray for God's provision for all. This means we pray for the ways God will provide our daily bread too.

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 Things like peaceful communities, just governments, wise leaders, and the like. Ways in which God provides

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 what we need. It's a corporate dependence where the needs of others, which I'm told to put before my own

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 anyway, are to be on my heart and in my prayers. Who else are you praying for? Who besides yourself

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 do you pray for? Who else are you praying with? That communal dependence doesn't just look like

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 praying for others. It looks like praying together. It doesn't mean Jesus is telling us not to pray alone,

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 something that He very clearly did often, but it does imply as we're praying for our daily bread that

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 often others will be praying alongside of us, either praying together for the same things, which is one of

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 the reasons we have been sending out this prayer guide, so that we as a family can be praying together

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 for similar things. That's part of it. It also sometimes means praying physically in the same

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 place where you've got someone there alongside of you. It reminds us that our common Father has called

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 us together to depend upon Him and to carry each other's burdens, Galatians 6. One of our elders,

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 Jeremy McCoy, has been getting a group of men together early in the morning to pray, really early in the

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 morning. But one of the things I appreciate about what He's said to us in that as He invites us to

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 that time, is He says He just needs the strength of other brothers praying with Him to help Him pray.

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 He wanted to pray more consistently and He said, I need your help. Come pray with me.

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 If you need help praying, ask someone else to join you. Whether we look at or act like it,

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 we all need it. We all need it. Equally, we need God and depend upon Him and need prayer. So go together

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 to your Father. Dependence is communal. It's also finally constant. Jesus reminds us that this

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 posture of trust, this dependence upon God that we have is to be constant. Give us each day our daily

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 bread. Why? Why? He's capable of providing any way that He wants to. Why do you think God wants us to

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 ask Him each day for what we need then? The Bible tells us, for example, that God already knows what

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 we need before we ask Him. Is He wasting your time? Why go tell God what you need when in another

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 passage you're going to tell us He already knows it? Does He just only have a memory that can go one

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 day so every day He needs us to come and ask? That's not the problem. It's not for information

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 and it's not because we don't already expect we know how some of our needs will be met that day.

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 It's not because we don't know where we'll eat lunch or how we'll be able to get there,

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 practically speaking. God's not against savings accounts or diligent work. What's it about? Why?

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 It's about the relationship, isn't it? God has created us and designed us to trust Him moment by moment,

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 to live in relationship with Him, to follow His Word one step at a time, to trust His promises one

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 situation and circumstance at a time. And this petition reminds us that we may pay with a credit card,

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 but the money is a gift from His hand. We may work for our living, but the job and the productivity

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 are gifts from His hand. Listen, God desires relationship with you, interactive relationship.

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 Isn't that amazing? God wants to have a relationship with you. He wants to know what you need. He's

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 invited us into a relationship of constant dependence every day, every need He wants to hear about.

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 That's why I mean prayer is not a transaction as much as it is a relationship. One of my favorite

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 things about my relationship with my wife is that I get to share everything with her. There are not a

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 lot of people in the world who just want to hear about my day all the time, what I did, where I ate lunch,

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 how I failed, how I felt through the day, but she does. And every experience is enriched by telling her

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 about it. And I love to hear about hers. We share those things together. It's having a relationship.

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 God has invited us into a relationship of constant dependence. He wants to hear about those needs.

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 He wants us to live in relationship with Him. I told you last week some of the things I learned

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 from Mike Stanfield as he's going through cancer treatment, as he's been studying this prayer,

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 as he's been praying that God would use him for the sake of the kingdom. Mike said what God has

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 been teaching him most about is this petition, this daily bread petition. If you don't know Mike,

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 Mike is a successful business executive. He's driven. He's visionary. He's strategic. He's capable.

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 He said this cancer has helped him learn to bring to God not only big annual goals,

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 but also daily problems that may seem small. He says it's thinking what provision from God he needs

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 today. It's been things like strength to sit in an awkward position for several hours while blood is

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 drawn. Patience with waiting. Boldness to share of Christ while suffering and dealing with pain.

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 Ease of finding a vein. He says he's seen God answer those specific prayers in such particular,

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 specific ways and seen how encouraging that is to see God answer specific things,

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 to see how he particularly provides for something we've particularly asked for. We see God answer

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 and work and it helps us to trust him. He's seen God do that for him. No need is too big for God to

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 handle. We bring big requests to our king, right? But no need is too small for him to care.

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 That's what Rosemary Miller learned when someone told the Christian writer and speaker, she was a

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 grandmother at the time, she would drive her grandkids around London and pray for a parking

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 spot for them to get in. And someone told her, you shouldn't pray like that. It's trivial and it's

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 selfish for you to pray for parking spots. And she just laughed. She said, how else would I find a

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 parking space? It was just second nature to her. She talked with her father. She told him what she

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 needed, that she couldn't walk far and she had kids to manage and she prayed for what she needed.

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 She looked to her father for everything, moment by moment, day by day.

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 I've been finding it lately to be really helpful in remaining prayerful throughout the day to start

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 each day by praying about the things that I need for that particular day, thinking through the schedule

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 and the plan and telling God what I need so that I'm then able through the day to revisit that prayer

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 and to walk into a meeting and say, God, this is that meeting that I prayed about. I needed wisdom

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 for. This is the person I've prayed for, patience with. I bring to God the needs that I know about

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 for the day and then I've learned I really better pray for the ones I haven't planned yet. I don't

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 know about you, but my days don't usually go the way the calendar looks at eight in the morning.

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 But there are needs he knows about. And ask him to provide for those as well. It may look entirely

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 different for you from Mike or Rosemary or what God's teaching me, but it's that posture that he's

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 calling all of us to of constant dependence, of trust, of relationship with him. Our father wants

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 that with all of us. That's the heart of asking for daily bread, that we would come and trust him and

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 see him provide. And the focus is on that constant momentary dependence for today. The words also point

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 us to look forward. As God provides each day. One after another day after day, because he gives us what

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 we need each and every day, he eventually does that forever. He eventually gives us exactly what we need

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 eternally, doesn't he? It's a good chance to stop and remember again who we're praying to. It's not just the

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 first word of the prayer, Father, that calls us to remember that. It's all through this prayer. The heart of it is

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 who are we praying to? He's the God who provides, isn't he? All the way back to the first time he's

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 called that name when a ram is caught in a thicket and Abraham sacrifices that ram in place of his son,

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 Isaac. To when God sends his own son to provide for our greatest, deepest and longest term need, a

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 savior. That's why Paul says in Philippians 4, God will meet all of our needs, right? Not just the one

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 today, but he'll keep meeting them beyond today. Every need according to his riches and glory in Christ

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 Jesus. He says something similar in Romans chapter 8, but he makes a little bit of an argument. He says it

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 this way, he who did not spare his own son, but gave him up for us all, how will he not also with him

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 graciously give us all things? In other words, if God's taking care of your greatest need, he's certainly

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 not going to abandon you today when you need a meal, when you need patience, when you're alone.

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 We can certainly trust him never to abandon us. We can certainly trust him to provide our daily bread.

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 We can certainly trust him to meet our every need if he has met our greatest need. Last week, we rejoiced

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 that our father is the king. Today, we need to remember that our father is also our shepherd,

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 making us lie down in green pastures, leading us beside still waters, preparing a table before us,

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 even in the presence of our enemies. See, because God is my good shepherd, I shall not want.

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 We don't talk that way much anymore. It means I shall lack nothing. Because he's my shepherd, I have exactly what I need.

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 Whatever I have is exactly what he knows that I most need. So I need not stress. I need not fret. I need not worry.

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 I can trust him more than I can trust myself. I'm the sheep, right? He is the good shepherd. We must trust him.

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 And every day together, depend on him.

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 I want us to practice that together this morning.

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 And I promise to make you all feel awkward at this point in every one of these sermons on prayer.

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 I'm going to come through on that again.

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 I want us to practice it by taking a posture of trust and dependence physically

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 and kneeling together to pray.

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 Kneeling is not the only way to pray.

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 We usually don't do that.

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 And if you're uncomfortable or unable to kneel, you can pray right where you are.

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 That is no problem at all.

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 But I want to invite us to have a tangible reminder of our utter dependence on God.

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 We don't always have to be on our knees for that to be true.

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 But we need that reminder because we forget so quickly.

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 We're going to begin by spending a moment privately reflecting on how God has already been faithful to us.

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 Here's questions to lead us in prayer this week.

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 To start by thinking, how is it God provided for me yesterday exactly what I needed?

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 These aren't complicated questions.

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 We're going to then lead us in praying for what we need today.

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 The things that I already know I need.

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 And then thinking of others and others' needs that I'm aware of that they have.

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 I'll lead us in that and just let you join with specifics in your own hearts.

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 But let's kneel together in prayer if you're able.

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 Father, we come before you with thanksgiving because you are so good.

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 And have provided for us in so many ways.

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 Hear the prayers of your people as we pour out our thanks to you.

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 Thank you.

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 Father, we bow before you together and we plead with you for your continued care.

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 You have been so good to us.

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 You have cared for us so well.

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 And we are dependent upon you day by day.

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 This congregation is for your provision for us.

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 Financially as a church, you've kept us over the last several years.

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 You've cared for us so well and you've kept us dependent one week at a time.

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 You've given us just exactly what we've needed for the day.

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 And we ask that you would continue to do that.

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 Would you continue to meet our needs?

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 Would you especially be with those who are hurting this morning?

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 Father, there are those who are sick.

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 There are those who are grieving among us.

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 And we cry out to you before them.

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 They need your presence and your care and your comfort.

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 And so would you be with them as you promised.

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 We pray for our country.

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 We pray for you to direct us.

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 There is a lot of hurt.

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 Not just in this room, but in this world.

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 There's division.

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 There's anger.

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 There's violence.

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 And Father, we pray that you would bring healing.

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 We need you.

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 We pray, Father, for others.

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 For those who today don't know where their next meal is coming from.

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 And we know there are those in this congregation.

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 But we also know they're in this city and in this world.

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 And we pray, Father, that you would feed them.

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 Would you do that miraculously?

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 Or would you do it as you often do through your people, through generosity, through work that you've created us for?

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 Father, would you meet all of our needs?

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 And would you especially remind us that what we need is to see your glory?

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 That what we need is to see you as faithful and as good as our shepherd.

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 Lord, that we might know that we have everything we need.

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 Do that work in our hearts, we pray.

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 That we would trust you today.

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 That we would trust you tomorrow.

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 And that you would give us hearts to trust you always.

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 In your eternal provision for us.

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 We worship you and we thank you.

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 In Jesus' name, amen.

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 Amen.

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 You can stand with us as we respond and ask for God's continued provision.

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 Singing, guide me, O thou great Jehovah.

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 Aniliona and Suptora

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 Cod grape word of the word

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怎么 through

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 Εulfion