WEBVTT

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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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 Our passion is to experience and express grace.

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 Join us.

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 Well, Will, you managed to both embarrass me and get me teary before I even came up here.

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 We all have a way of dealing with our insecurities.

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 So if you think I'm cool or fashionable, just remember that I had adult braces and I wore a headgear when I was in college and slept with it.

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 And Bill Herrett and others used to make fun of me about it in high life when I would volunteer.

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 And there's plenty more to go around.

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 So we all have a way of compensating.

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 As Will mentioned, my name is Chase and my wife Holly and I have been married for 12 years.

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 We have three wonderful little boys, Gabe, Bo, and Griffey.

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 They are seven, five, and two respectively.

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 And I'm currently the RUF campus minister at Vanderbilt and previously served at UC Berkeley as RUF campus minister for five years.

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 And I'm going to repeat a lot of what Will has already said, but I just have to do this.

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 Before all of that, I was a spiritual child of Southwood.

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 I became a Christian in college.

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 I went to UAH.

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 After my freshman year, I became a Christian.

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 My wife became a Christian through the ministry of high life as a middle schooler, one of the OG.

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 People liked me a little bit here at Southwood, but then when they heard that I was dating Holly, they looked at me like, if you mess this up, dude.

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 Because Holly, like, she was beloved by this place.

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 And this place has left an indelible mark on our lives.

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 And we're so, so grateful.

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 And this, you know, typically, especially in Presbyterian circles, you don't want to specify people by names.

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 But I'm going to a little bit right now.

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 There are so many people that I could say that have blessed us.

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 But just a few of those are folks like Bill Nash, who used to meet with me early on in coffee shops here in town.

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 Will Spink, I took his membership class here.

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 Todd and Amy Gandy.

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 Mickey Plott.

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 Mark Kent.

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 The Mahesh's.

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 Jim and Caroline Hess.

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 Ken Leggett.

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 Bill Harrett.

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 Mike Honeycutt.

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 And I'd be amiss if I didn't mention Tommy and Robin McMurtry, who are like my parents functionally.

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 I love them dearly.

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 There's so many names that I'm not mentioning, but I'm so thankful for.

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 You've blessed us.

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 And as the name of this conference would suggest, you've expressed grace upon grace to our family.

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 And so we're very thankful for that.

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 This weekend, this is your annual Express Grace Conference, and we're focusing on equipping the next generation.

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 And at the expense of being too reductionistic, I want to offer one strategy for equipping the next generation.

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 Really just one word.

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 We could talk about generational distinctives, what's unique about current Gen Z demographics.

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 We could talk about apologetics and about combating secular narratives that vie for our heart's affection and allegiance.

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 All of that is fair.

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 All of that's worthy.

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 We need to talk about that stuff and figure it out.

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 But I want to offer one word to you this morning.

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 The best way to equip the next generation is through love.

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 The best way to equip the next generation is through love.

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 But if you're here and you're alive this morning, you know that love is not always what we think it is.

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 Am I right?

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 Can I get amen?

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 Love is not always what we think it is.

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 Not to brag on myself, but I use myself as an example for this.

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 This past Wednesday, Wednesday night, we have large group where I preach at Vanderbilt each week.

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 And so Wednesday is a really busy day for me.

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 I'm doing a lot of sermon prep.

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 So I'm prepping my sermon all day.

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 And then mid-afternoon, I get a call from my wife.

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 She's just picked up our boys from school.

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 And she's driving down Green Hills, this bougie area of Nashville.

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 And she all of a sudden starts to feel sick.

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 And literally, I'm about to get gross here for a minute.

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 So just bear with me.

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 She has to open the door.

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 And she throws up right in the middle of the road.

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 And thankfully, we had a friend in the car with her.

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 She's walking around the van, throwing up around the van.

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 The friend goes to the other side.

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 They swap.

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 Friend gets her home.

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 Holly calls me, tells me what's up.

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 Plans change.

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 I prep as much as I can.

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 But then I get home, help get the boys settled.

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 Holly settled.

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 Put the boys down for bed.

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 Get back to campus.

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 Finish up the sermon.

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 Go preach it.

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 10 p.m. rolls around.

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 Holly texts me.

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 Gabe is down.

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 Bo is down.

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 I was like, what do you mean by down?

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 And she's like, they're throwing up too.

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 So I go back.

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 It's 10 p.m.

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 I go back to my house.

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 They're throwing up.

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 So from 10 p.m. until 3 a.m., I'm like nursing them.

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 Holly's sick.

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 Gabe and Bo are sick.

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 And I'm just all-star dad.

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 Exhausted.

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 Taking care of them.

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 3 a.m. rolls around.

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 They settle down.

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 And I'm like, okay, now I can get some rest.

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 Then what do you know?

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 I start throwing up.

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 3 a.m. to 7 a.m., Chase is throwing up.

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 And on and on it goes.

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 And it almost meant that I wasn't going to be here this weekend.

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 And so when I ask you this, do you know what that is?

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 Do you know what Wednesday was for me?

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 Love.

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 And it was terrible.

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 I hate love, you know.

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 I hate it.

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 Love is not always what we think it is.

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 Well, we're going to be in the book of Jonah this morning.

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 And broadly speaking, Jonah is a book about calling.

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 It's a book about calling.

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 But more specifically, Jonah is about the call to love.

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 And even more importantly, Jonah is about the God who is love.

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 Jonah is about the God who is love.

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 So with that, let us direct our attention to the book of Jonah.

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 I'm going to read from chapter 1, verses 1 through 3.

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 I'm going to read that.

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 And then I'll pray for us as we get started.

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 This is Jonah chapter 1, verses 1 through 3.

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 Now the word of the Lord came to Jonah, the son of Amittai, saying,

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 Arise, go to Nineveh, that great city, and call out against it,

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 for their evil has come up before me.

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 But Jonah, Jonah rose to flee to Tarshish from the presence of the Lord.

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 He went down to Joppa and found a ship going to Tarshish.

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 So he paid the fare and went down into it to go with them to Tarshish,

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 away from the presence of the Lord.

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 This is the word of the Lord.

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 Thanks be to God.

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 Let me pray for us really quick before we get started.

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 Jesus, this is church.

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 And there's a lot of things that we do at church.

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 But you know more than anybody else, the thing that we do best at church is pretend.

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 We're really good at pretending.

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 And we walk through these doors coming from all different walks of life,

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 different socioeconomic standings, different levels of education,

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 different degrees of success, different careers, different ethnicities even.

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 And especially we come in here limping, probably most of us struggling to believe in you.

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 Limping by what we even did last night.

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 And Lord, you know that.

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 So this morning, no matter where we're at, would you please meet us?

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 Would you draw near and would you be the great friend and the good shepherd that you are to us?

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 And we trust that you will do that as you always have.

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 We pray this in your name.

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 Amen.

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 So one of the beautiful things about God's mission in the world

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 is that he actually invites us, if you're a Christian,

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 he invites you into that mission.

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 He calls you into it.

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 And so the first question that I have for us this morning is,

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 where is God calling you?

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 Where is God calling you?

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 Now this word calling, it can be kind of Christianese sometimes.

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 We throw this word around maybe a bit too much.

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 So it's a word that we often struggle with.

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 And we can get caught up on like our vocational calling.

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 Like what job does God want me to do?

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 Or maybe it's geographical calling.

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 Where am I supposed to live?

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 Where do I want to live?

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 And I particularly wrestled with this when I was in college.

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 And often that really came out in some outlandish ways.

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 And I had some outlandish conclusions as to what God was actually calling me to.

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 So much so that one night at midnight when I was in college,

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 me and my roommates and our zeal as new Christians,

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 we felt that God was actually calling us in that moment

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 to walk from our house by UAH all across Huntsville,

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 down South Parkway, behind Little Rosies, all the way there.

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 And anybody that we encountered, we were just going to share the gospel with.

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 And anytime there was a turn to take,

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 there was a decision to make that would still get us to the right destination,

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 we would just flip a coin.

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 And if it was heads, we would go one way and tails, we would go another way.

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 And we would just trust that that was God's call, right?

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 His will.

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 And we did it.

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 In the middle of the night, it was like 30-something degrees.

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 And again, another terrible idea.

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 We had blisters all over our feet.

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 That was us trying to figure out what was God calling us to.

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 This is where I think that Jonah is actually really helpful for us

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 because believe it or not, we share the same calling as Jonah.

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 It's not so much the same geographical location as Jonah,

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 but it is the same heart location as Jonah.

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 God calls Jonah and God calls you and God calls me to love.

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 God calls us to love.

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 He calls us to love your people and he calls us to love our place

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 and he even calls us to love our enemies.

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 He calls us to love.

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 Now, we don't actually know a lot about Jonah other than this book,

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 but Jonah only appears in two other places in Scripture.

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 He's mentioned later in the New Testament in the Gospels in Matthew and Luke.

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 And then he's mentioned in 2 Kings 14 where we find out that Jonah

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 is actually a prophet during the reign of Jeroboam II

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 who ruled over the northern kingdom of Israel during the 8th century.

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 And in that passage, all we know is that the Lord showed compassion

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 or showed love to Israel through this prophet Jonah.

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 And he was showing love and compassion to them despite their rebellion.

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 That's really important.

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 Because here's what's important for us to know.

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 Jonah was familiar with the love of God extending to people that didn't deserve it.

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 Jonah was familiar with God extending love to people who didn't deserve it.

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 And so even though Israel was technically God's covenant people,

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 they had lived in rebellion for as long as Jonah had been alive.

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 And in fact, God had been sending prophets for over 150 years to no avail.

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 And yet God is still consistently and relentlessly

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 extending his love and his compassion to his people.

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 That's the backdrop here of Jonah.

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 Jonah knows that God is in the business of loving unruly people.

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 That God is in the business of loving real rebellious people.

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 Disobedient people, chronic backsliders, the unimpressive, even his enemies.

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 I'm going to point out Bill Herrett again.

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 I was in college.

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 I was in a bad situation.

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 I'll keep the details limited.

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 Bill, I don't even know if you remember this.

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 We were sitting on his front porch in this little shack,

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 awesome shack that he lived in that has since been destroyed, which is a shame.

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 It was a beautiful, awesome little place.

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 And I remember Bill telling me, he said,

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 you know, sometimes a Christian comes to realize that Jesus died for real sins that are ongoing right now,

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 not just the sins that you committed before conversion.

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 And that stuck with me.

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 That was almost 20 years ago.

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 Jonah knew that God was in the business of loving that way.

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 But what Jonah didn't know is that God was going to call him to extend that same kind of love to the same kinds of people.

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 God was going to call him to this really weird foreign place called Nineveh.

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 And here's what you need to know about Nineveh.

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 If there ever was a hideous, ruthless enemy of God's people and God himself, enemies of people like Jonah, it was Nineveh.

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 One commentator puts it this way.

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 He says,

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 Nineveh was one of the cruelest and most violent empires.

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 It's part of the Assyrian Empire.

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 Violent empires of ancient times.

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 After capturing enemies, they would typically cut off their legs and one arm, leaving the other arm in hand so that they could shake the victim's hand in mockery as he was dying.

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 They forced friends and family members to parade with the decapitated heads of their loved ones on elevated poles and on and on and on and on and on.

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 It is very safe to say that Nineveh was a terrorist state.

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 Like they were wretched.

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 But what I want us to realize is that it is that city.

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 It is that city that God turns his heart to.

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 All of the wretchedness.

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 All of the attempted genocide.

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 All of the cruelty.

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 God sees that city.

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 And I point that out because if we're going to love, and especially if we're going to love our enemies, we have to see Nineveh how God sees Nineveh.

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 If you're going to love your enemies, and that doesn't just include other people, right?

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 That actually includes ourselves because sometimes we're our greatest enemies.

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 If you're going to love it all, you have to see how God sees.

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 And you know what the first thing that God sees in his enemies?

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 You know what that is?

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 It's dignity.

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 The first thing that God sees in his enemies is dignity.

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 That's the first thing that he sees in Nineveh.

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 One of the most important verses in this entire book is found in verse 2.

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 God calls Jonah and he says,

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 Arise, go to Nineveh, that great city.

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 That great city.

00:15:59.759 --> 00:16:11.539
 Now, as you read the book of Jonah, you realize that this isn't simply referring to demographics or to military might.

00:16:11.620 --> 00:16:17.860
 He's not just saying that Nineveh is a big old city full of liberals that needs a saving.

00:16:19.840 --> 00:16:24.340
 It's not some metroplex full of those people that need saving.

00:16:24.539 --> 00:16:25.580
 It's not a trope.

00:16:25.580 --> 00:16:30.240
 By using great, God actually means that meaningful city.

00:16:31.160 --> 00:16:32.379
 That important city.

00:16:32.740 --> 00:16:34.759
 It doesn't simply just hold power.

00:16:34.920 --> 00:16:37.720
 It has significance and value and dignity.

00:16:37.940 --> 00:16:41.759
 It is that great city where so many great things exist.

00:16:41.759 --> 00:16:46.500
 From people to places to even animals and art and culture and commerce.

00:16:46.639 --> 00:16:47.940
 It is full of dignity.

00:16:48.879 --> 00:16:54.020
 And in fact, in the original here, it's translated the great city of God.

00:16:54.019 --> 00:16:56.419
 God or the great city to God.

00:16:57.360 --> 00:17:03.399
 Which indicates that everything belongs to God, whether we want it or not.

00:17:04.579 --> 00:17:05.680
 God owns it.

00:17:06.700 --> 00:17:07.639
 It's his.

00:17:08.879 --> 00:17:12.539
 Because before Genesis 3 ever happens, we have Genesis 1 and 2.

00:17:12.980 --> 00:17:14.599
 And God created it and he said it was good.

00:17:14.660 --> 00:17:16.420
 And he looks at Nineveh and he looks at you.

00:17:16.500 --> 00:17:17.240
 He looks at Huntsville.

00:17:17.319 --> 00:17:19.099
 He looks at me and he says, you are good.

00:17:19.180 --> 00:17:19.859
 You are mine.

00:17:20.339 --> 00:17:21.700
 And I'm going to make you great.

00:17:21.700 --> 00:17:23.559
 But I'm getting ahead of myself.

00:17:26.440 --> 00:17:32.539
 Why this is so important and why I think we need to hear this is because rarely with ever,

00:17:32.759 --> 00:17:42.440
 and sadly, especially in the church, do we describe our enemies, those we have conflict with,

00:17:42.440 --> 00:17:48.180
 do we describe our enemies first and foremost by the dignity that they possess?

00:17:53.299 --> 00:17:58.140
 I think it's important that we define, if it's helpful, right?

00:17:58.140 --> 00:18:01.500
 I think it's important that we define our enemies as really just anything that feels other.

00:18:02.779 --> 00:18:05.580
 Anything that feels different from you.

00:18:05.579 --> 00:18:09.720
 So I hear this all the time, especially now that I'm in college ministry.

00:18:09.839 --> 00:18:13.899
 There's a lot of fear as it relates to the university and then older generations.

00:18:14.460 --> 00:18:16.339
 There's always kind of this us versus them.

00:18:16.639 --> 00:18:19.259
 I hear it at Vandy and I certainly heard it when I was at Berkeley.

00:18:20.119 --> 00:18:24.019
 You know, there's this idea, you know, if you're from Berkeley, you go to school there, you're from there.

00:18:24.019 --> 00:18:29.440
 You think that the problem with the world is people from Alabama.

00:18:32.139 --> 00:18:39.619
 And if you're from Alabama, or in some cases anywhere else in the world, if you're from Alabama, you think,

00:18:39.720 --> 00:18:42.200
 you know what, the problem with the world is people from Berkeley.

00:18:42.200 --> 00:18:46.519
 Or the problem with the world is, are these university professors?

00:18:47.559 --> 00:18:51.500
 Or these protesting and woke students that are on the university campus?

00:18:53.279 --> 00:18:56.740
 But I want you to know, God does not see Berkeley that way.

00:18:57.740 --> 00:19:00.680
 God does not see Vanderbilt that way, the way that you and I do.

00:19:01.559 --> 00:19:03.500
 God does not see Huntsville that way.

00:19:04.500 --> 00:19:05.880
 God does not see Alabama that way.

00:19:06.000 --> 00:19:07.819
 We are not the savior of the world, he is.

00:19:09.940 --> 00:19:11.600
 We do this with respectability.

00:19:12.200 --> 00:19:13.120
 We do politics.

00:19:14.080 --> 00:19:14.279
 Right?

00:19:14.440 --> 00:19:17.340
 You know, there's this whole, especially when you're a pastor, man, you feel this shame all the time.

00:19:17.440 --> 00:19:19.660
 Like, their kids don't really have good manners.

00:19:20.720 --> 00:19:22.700
 Like, they don't really behave that well in church.

00:19:22.860 --> 00:19:24.779
 And like, y'all, raising kids is hard.

00:19:25.580 --> 00:19:26.559
 It's hard for me.

00:19:27.400 --> 00:19:28.059
 It's hard.

00:19:28.160 --> 00:19:32.100
 And if Jesus' death doesn't cover bad manners, then we are all doomed.

00:19:32.200 --> 00:19:33.620
 We are wasting our time right now.

00:19:35.660 --> 00:19:36.059
 Right?

00:19:37.059 --> 00:19:40.799
 We do it with our swimming pools to get a little bit more serious here.

00:19:40.799 --> 00:19:42.960
 We do it with our swimming pools.

00:19:43.919 --> 00:19:49.519
 During desegregation, right, public pools in many places were often filled in with concrete.

00:19:51.200 --> 00:19:58.240
 And private pools and country clubs arose in their place with exclusive membership, of course.

00:19:58.240 --> 00:20:01.180
 us versus them.

00:20:02.259 --> 00:20:06.779
 If you're not like me, you might as well be my enemy.

00:20:06.779 --> 00:20:13.180
 And as we know, among many other things, that's where racism starts.

00:20:13.920 --> 00:20:15.759
 That's where hatred starts.

00:20:15.759 --> 00:20:24.680
 But if you see others how God sees them, if you see even your enemies how God sees them,

00:20:25.400 --> 00:20:29.220
 then the first thing that you'll notice is their dignity.

00:20:29.220 --> 00:20:32.980
 You'll see their dignity.

00:20:35.380 --> 00:20:36.940
 That's the first thing that God sees, right?

00:20:36.960 --> 00:20:38.000
 He sees our dignity.

00:20:38.140 --> 00:20:40.980
 But God also, God's full of truth.

00:20:41.079 --> 00:20:42.680
 So he doesn't just see our dignity.

00:20:42.680 --> 00:20:43.839
 He sees the whole picture.

00:20:44.259 --> 00:20:46.220
 He also sees our danger.

00:20:47.160 --> 00:20:48.100
 He sees our danger.

00:20:48.220 --> 00:20:50.600
 The second thing that God sees in Nineveh is their danger.

00:20:50.599 --> 00:20:57.879
 Because after all, after he calls Nineveh that great city, what does he go on to say?

00:20:58.699 --> 00:21:00.759
 He tells Jonah, call out against it.

00:21:01.919 --> 00:21:03.139
 Protest that city.

00:21:04.119 --> 00:21:06.480
 Because their evil has come up before me.

00:21:06.559 --> 00:21:08.259
 So there's both of them, right?

00:21:08.319 --> 00:21:10.179
 There's dignity and there's danger.

00:21:10.779 --> 00:21:18.579
 And this means that no matter where God calls you, it will always be full of dignity and danger.

00:21:18.579 --> 00:21:22.799
 No matter where God calls you, it will always be full of dignity and danger.

00:21:24.299 --> 00:21:29.359
 Every place and every person is a part of God's good creation.

00:21:29.579 --> 00:21:33.799
 And therefore, without exception, is full of dignity.

00:21:35.339 --> 00:21:43.099
 The arts, medicine, architecture, computer science, law, engineering, cities, states, nations,

00:21:43.099 --> 00:21:53.299
 classmates, neighbors, girlfriends, boyfriends, wives, husbands, ex-wives, ex-husbands, parents, cousins, strangers.

00:21:53.759 --> 00:21:55.480
 Everybody has dignity.

00:21:55.939 --> 00:21:57.579
 Every place has dignity.

00:21:59.259 --> 00:22:07.579
 But every place and every person is also cursed by the fall and infected with sin.

00:22:07.579 --> 00:22:09.599
 And so it's full of danger.

00:22:11.339 --> 00:22:13.759
 The world is a dangerous place.

00:22:14.939 --> 00:22:17.359
 You are a dangerous person.

00:22:20.159 --> 00:22:27.480
 You cannot escape the possibility of royally screwing up in life.

00:22:27.480 --> 00:22:31.200
 It is always a threat.

00:22:32.480 --> 00:22:34.079
 It's always a possibility.

00:22:35.339 --> 00:22:40.579
 Because until Jesus returns, sin's corrosive effects are at work.

00:22:42.099 --> 00:22:43.599
 It's always a possibility.

00:22:45.220 --> 00:22:49.559
 So before we go any further, let's just answer our question.

00:22:50.940 --> 00:22:53.000
 Where is God calling you?

00:22:53.000 --> 00:22:56.799
 Where is God calling you?

00:22:58.579 --> 00:23:03.799
 And the answer is that God is calling you to the same place he called Jonah.

00:23:04.000 --> 00:23:10.779
 To love places and to love people that are full of both dignity and danger.

00:23:12.240 --> 00:23:16.200
 To love places and to love people that are full of both dignity and danger.

00:23:16.319 --> 00:23:19.259
 And it is hard to maintain both, but you have to.

00:23:19.259 --> 00:23:26.819
 Because if you don't, you'll either lapse into some sort of mythological nostalgia or a fatalistic apathy.

00:23:27.339 --> 00:23:30.400
 And we feel the pressure to go with either extreme.

00:23:31.359 --> 00:23:36.400
 With dignity, for example, we all feel, especially on the college campus,

00:23:36.579 --> 00:23:43.180
 we all feel the enormous pressure of secularism and pluralism to affirm the dignity in everything.

00:23:43.180 --> 00:23:47.600
 We have to affirm everything around us.

00:23:47.940 --> 00:23:50.539
 And we feel like that is love and compassion.

00:23:50.680 --> 00:23:52.120
 We feel the pressure of that.

00:23:53.560 --> 00:23:57.039
 And then yet for many of us, we feel the pressures of danger.

00:23:58.560 --> 00:24:01.180
 Especially those of us who grew up in the church.

00:24:01.180 --> 00:24:10.600
 We feel the pressure to retreat and to distance ourselves from a world full of danger and evil and sin.

00:24:11.340 --> 00:24:13.160
 We're suspicious of culture.

00:24:14.259 --> 00:24:19.180
 And so we just dismiss it as just another corrosive form of secularism.

00:24:20.080 --> 00:24:25.340
 And it's meant that for some time now, Christians have lost any faithful presence that they might have had in the world.

00:24:25.340 --> 00:24:28.759
 Because the world was too dangerous and we had to retreat.

00:24:28.759 --> 00:24:31.819
 We feel the pressure.

00:24:33.740 --> 00:24:36.160
 But as one of my favorite theologians says,

00:24:36.339 --> 00:24:40.720
 both of these are saying something true, but neither of them say the truth fully.

00:24:41.799 --> 00:24:46.339
 Because the God of the Bible is neither the therapeutic God of modern liberalism,

00:24:46.539 --> 00:24:49.039
 who lives simply to cheer us on,

00:24:49.299 --> 00:24:54.859
 nor is he the resentful God of modern fundamentalism that exists only to chastise us.

00:24:54.859 --> 00:25:08.619
 He is the God who loves people and places full of dignity and full of danger.

00:25:11.219 --> 00:25:15.979
 And he is calling us to live that life of love as well.

00:25:17.439 --> 00:25:19.879
 That is where he is calling you.

00:25:19.880 --> 00:25:23.440
 That is where he is calling us.

00:25:25.840 --> 00:25:28.200
 We share that calling with Jonah,

00:25:28.260 --> 00:25:32.920
 but that is not the only thing that we share with Jonah.

00:25:33.020 --> 00:25:37.300
 We also share the same problem that Jonah has.

00:25:37.299 --> 00:25:40.180
 Because like Jonah,

00:25:41.220 --> 00:25:43.099
 when God calls,

00:25:43.500 --> 00:25:45.279
 we run.

00:25:46.799 --> 00:25:47.960
 When God calls us,

00:25:48.059 --> 00:25:50.079
 we tend to run the other direction.

00:25:50.259 --> 00:25:52.460
 So the second question that I have for us this morning

00:25:52.460 --> 00:25:53.940
 is,

00:25:54.680 --> 00:25:55.379
 why are you running?

00:25:57.539 --> 00:25:58.460
 Why are you running?

00:26:00.059 --> 00:26:01.899
 If you look at how Jonah responds

00:26:01.899 --> 00:26:03.720
 in verse 3,

00:26:03.919 --> 00:26:04.899
 look at what he does.

00:26:04.900 --> 00:26:06.060
 Not only does he run,

00:26:06.980 --> 00:26:08.800
 but the consequence of his running

00:26:08.800 --> 00:26:11.300
 is he's actually away from the presence of the Lord.

00:26:11.460 --> 00:26:14.440
 He loses the very face of God.

00:26:15.740 --> 00:26:17.840
 A child finds their identity

00:26:17.840 --> 00:26:19.960
 in the face of their mom and dad.

00:26:20.920 --> 00:26:22.640
 We find our very purpose

00:26:22.640 --> 00:26:24.220
 in the face of God,

00:26:24.300 --> 00:26:26.560
 and yet Jonah runs away from it.

00:26:28.380 --> 00:26:30.100
 And why do you think Jonah's running?

00:26:32.019 --> 00:26:33.420
 Why do you think he's running away?

00:26:34.900 --> 00:26:38.320
 I actually think this is where Jonah gets a bad rap.

00:26:39.220 --> 00:26:42.140
 Sometimes we can baptize our reading of Scripture,

00:26:42.360 --> 00:26:44.060
 but if we just take a second

00:26:44.060 --> 00:26:46.860
 and understand what's going on here,

00:26:46.960 --> 00:26:47.940
 sometimes we can,

00:26:48.600 --> 00:26:48.840
 you know,

00:26:48.920 --> 00:26:50.440
 we might be on Jonah's side

00:26:50.440 --> 00:26:51.400
 or someone else's side.

00:26:52.660 --> 00:26:53.920
 I think if you really understand

00:26:53.920 --> 00:26:54.840
 what's going on here,

00:26:55.840 --> 00:26:57.400
 every single one of us

00:26:57.400 --> 00:26:58.560
 would have expected him to run.

00:26:59.720 --> 00:27:02.400
 We might have even encouraged him to run

00:27:02.400 --> 00:27:04.300
 because this did not make practical sense.

00:27:05.680 --> 00:27:07.600
 This didn't make ethical sense.

00:27:08.080 --> 00:27:10.440
 This didn't make theological sense.

00:27:11.060 --> 00:27:12.280
 I want you to think about it, right?

00:27:12.400 --> 00:27:13.380
 As I mentioned earlier,

00:27:13.780 --> 00:27:14.720
 Nineveh was known

00:27:14.720 --> 00:27:17.620
 for its gruesome treatment of Israelites.

00:27:19.120 --> 00:27:20.680
 Jonah was an Israelite.

00:27:21.820 --> 00:27:23.140
 Why on earth

00:27:23.140 --> 00:27:26.000
 would Jonah step foot there?

00:27:26.000 --> 00:27:30.180
 It is a virtual death sentence.

00:27:31.920 --> 00:27:32.700
 And then secondly,

00:27:33.920 --> 00:27:35.299
 Jonah's an Israelite, right?

00:27:35.660 --> 00:27:37.119
 Jonah knew what these people

00:27:37.119 --> 00:27:38.400
 had been doing to his people

00:27:38.400 --> 00:27:39.440
 for generations.

00:27:39.980 --> 00:27:40.940
 And so why on earth

00:27:40.940 --> 00:27:42.079
 would he want to go

00:27:42.079 --> 00:27:43.599
 and extend mercy

00:27:43.599 --> 00:27:45.319
 to a group of terrorists?

00:27:46.799 --> 00:27:48.220
 Jonah wants justice,

00:27:48.680 --> 00:27:50.339
 not mercy.

00:27:50.339 --> 00:27:53.539
 And we would all want the same thing

00:27:53.539 --> 00:27:54.519
 if we were Jonah.

00:27:55.939 --> 00:27:56.359
 Uh-uh.

00:27:57.259 --> 00:27:58.099
 No way.

00:27:59.199 --> 00:28:02.000
 These people deserve justice,

00:28:02.459 --> 00:28:03.819
 not mercy.

00:28:06.399 --> 00:28:09.779
 I hesitate to use this analogy

00:28:09.779 --> 00:28:11.480
 because there are some real differences

00:28:11.480 --> 00:28:16.439
 and some very important ways.

00:28:16.559 --> 00:28:17.519
 It's not my story

00:28:17.519 --> 00:28:19.559
 and I am part of the guilty party,

00:28:19.879 --> 00:28:20.779
 historically speaking.

00:28:22.940 --> 00:28:23.980
 But I think

00:28:23.980 --> 00:28:25.400
 it illustrates the severity

00:28:25.400 --> 00:28:26.660
 of this situation pretty well.

00:28:26.779 --> 00:28:27.619
 I actually think

00:28:27.619 --> 00:28:28.680
 this would be like

00:28:28.680 --> 00:28:30.720
 Mamie Till

00:28:30.720 --> 00:28:32.319
 being called back to Mississippi

00:28:32.319 --> 00:28:34.619
 to offer immunity

00:28:34.619 --> 00:28:35.579
 to white Southerners

00:28:35.579 --> 00:28:37.039
 who murdered her son Emmett Till.

00:28:41.619 --> 00:28:43.160
 Like this kind of call

00:28:43.160 --> 00:28:45.839
 is a real shock

00:28:45.839 --> 00:28:47.019
 to Jonah.

00:28:47.519 --> 00:28:48.000
 Jonah.

00:28:49.359 --> 00:28:51.079
 And so it makes sense.

00:28:53.019 --> 00:28:53.819
 Jonah runs.

00:28:56.039 --> 00:28:57.339
 Jonah runs.

00:28:58.559 --> 00:28:59.259
 And Jonah

00:28:59.259 --> 00:29:01.480
 goes all the way

00:29:01.480 --> 00:29:02.379
 to Tarshish,

00:29:03.319 --> 00:29:04.420
 the outermost

00:29:04.420 --> 00:29:05.680
 western rim

00:29:05.680 --> 00:29:06.740
 of the world

00:29:06.740 --> 00:29:08.039
 known to the Israelites

00:29:08.039 --> 00:29:08.720
 at the time.

00:29:09.680 --> 00:29:11.720
 He did the exact opposite

00:29:11.720 --> 00:29:13.200
 of what God told him to do.

00:29:14.000 --> 00:29:15.920
 And he had good reasons for it.

00:29:15.920 --> 00:29:16.660
 Jonah ran.

00:29:17.380 --> 00:29:18.420
 Called to the east,

00:29:18.539 --> 00:29:19.519
 Jonah went west.

00:29:21.000 --> 00:29:22.860
 Directed to travel by land,

00:29:23.060 --> 00:29:24.200
 Jonah went by sea.

00:29:25.400 --> 00:29:26.779
 Sent to the big city

00:29:26.779 --> 00:29:28.060
 with all the big bad people,

00:29:28.500 --> 00:29:30.019
 Jonah bought a one-way ticket

00:29:30.019 --> 00:29:31.900
 to the end of the world.

00:29:31.900 --> 00:29:33.900
 Jonah ran.

00:29:33.900 --> 00:29:35.280
 So why did Jonah run?

00:29:36.820 --> 00:29:38.040
 Why do we run?

00:29:41.360 --> 00:29:42.360
 Jonah ran

00:29:42.360 --> 00:29:45.220
 because God's call

00:29:45.220 --> 00:29:47.440
 for him to love

00:29:47.440 --> 00:29:48.700
 and for us to love

00:29:48.700 --> 00:29:50.960
 often goes against

00:29:50.960 --> 00:29:52.420
 our very will

00:29:52.420 --> 00:29:53.620
 to survive.

00:29:53.619 --> 00:29:56.519
 It is like a threat.

00:29:58.519 --> 00:29:59.739
 And sometimes,

00:30:00.079 --> 00:30:00.479
 you know,

00:30:00.559 --> 00:30:01.379
 sometimes it threatens

00:30:01.379 --> 00:30:02.519
 our comforts.

00:30:03.039 --> 00:30:04.299
 And it may mean

00:30:04.299 --> 00:30:04.959
 that you don't

00:30:04.959 --> 00:30:06.699
 you don't get the best.

00:30:07.119 --> 00:30:08.739
 You don't get the best

00:30:08.739 --> 00:30:09.699
 for your children.

00:30:10.339 --> 00:30:11.819
 You don't get the best house

00:30:11.819 --> 00:30:13.119
 or the best school

00:30:13.119 --> 00:30:14.000
 for your kids

00:30:14.000 --> 00:30:15.539
 or the best president

00:30:15.539 --> 00:30:16.399
 that you think

00:30:16.399 --> 00:30:17.759
 would be for this country.

00:30:17.759 --> 00:30:19.740
 It means sometimes

00:30:19.740 --> 00:30:20.359
 it threatens

00:30:20.359 --> 00:30:22.720
 our fond memories

00:30:22.720 --> 00:30:23.700
 of a golden age

00:30:23.700 --> 00:30:24.680
 that has now passed

00:30:24.680 --> 00:30:26.259
 as we finally tell

00:30:26.259 --> 00:30:27.480
 the truth about ourselves

00:30:27.480 --> 00:30:28.119
 individually

00:30:28.119 --> 00:30:28.980
 and collectively

00:30:28.980 --> 00:30:30.019
 and realize

00:30:30.019 --> 00:30:31.000
 that that so-called

00:30:31.000 --> 00:30:31.660
 golden age

00:30:31.660 --> 00:30:32.839
 was really just about me

00:30:32.839 --> 00:30:34.039
 and what benefited me.

00:30:36.559 --> 00:30:37.779
 And sometimes,

00:30:38.299 --> 00:30:40.200
 like Jonah,

00:30:41.000 --> 00:30:42.859
 it threatens

00:30:42.859 --> 00:30:44.720
 our very lives.

00:30:44.720 --> 00:30:48.299
 sometimes the call

00:30:48.299 --> 00:30:48.960
 to love

00:30:48.960 --> 00:30:49.839
 like it did with Jonah

00:30:49.839 --> 00:30:51.160
 threatens our very lives.

00:30:51.259 --> 00:30:51.579
 And so,

00:30:51.680 --> 00:30:52.839
 here's my question

00:30:52.839 --> 00:30:53.539
 for you today.

00:30:55.380 --> 00:30:56.400
 Why are you running?

00:30:59.000 --> 00:31:00.559
 How does God's call

00:31:00.559 --> 00:31:01.559
 on your life

00:31:01.559 --> 00:31:03.860
 feel like a threat

00:31:03.860 --> 00:31:05.420
 to your life?

00:31:07.680 --> 00:31:09.059
 And I use that word

00:31:09.059 --> 00:31:10.140
 threat

00:31:10.140 --> 00:31:11.319
 very intentionally

00:31:11.319 --> 00:31:12.140
 because I want you

00:31:12.140 --> 00:31:12.880
 to think with me

00:31:12.880 --> 00:31:13.360
 for a moment.

00:31:13.359 --> 00:31:15.399
 what if in order

00:31:15.399 --> 00:31:17.679
 to love someone enough

00:31:17.679 --> 00:31:19.119
 to change

00:31:19.119 --> 00:31:20.379
 their life,

00:31:21.619 --> 00:31:23.439
 what if the only way

00:31:23.439 --> 00:31:24.659
 love

00:31:24.659 --> 00:31:26.079
 could change

00:31:26.079 --> 00:31:26.919
 the world

00:31:26.919 --> 00:31:28.199
 or someone's life

00:31:28.199 --> 00:31:30.240
 was that it actually

00:31:30.240 --> 00:31:31.099
 meant that you had

00:31:31.099 --> 00:31:32.479
 to lose your life?

00:31:34.379 --> 00:31:35.299
 What if it meant

00:31:35.299 --> 00:31:36.859
 that true love,

00:31:36.959 --> 00:31:37.079
 right,

00:31:37.139 --> 00:31:37.699
 this term

00:31:37.699 --> 00:31:38.619
 that we're always

00:31:38.619 --> 00:31:39.119
 and endlessly

00:31:39.119 --> 00:31:40.379
 trying to define

00:31:40.379 --> 00:31:41.679
 actually means

00:31:41.679 --> 00:31:42.939
 a true death

00:31:42.940 --> 00:31:43.080
 love?

00:31:44.080 --> 00:31:44.779
 What if that's

00:31:44.779 --> 00:31:45.680
 what love means?

00:31:48.400 --> 00:31:48.900
 Well,

00:31:48.940 --> 00:31:49.460
 it turns out

00:31:49.460 --> 00:31:50.200
 that that's true.

00:31:53.160 --> 00:31:54.620
 That's absolutely true.

00:31:56.980 --> 00:31:57.980
 And if you keep

00:31:57.980 --> 00:31:59.220
 reading Jonah,

00:31:59.340 --> 00:31:59.960
 you'll see

00:31:59.960 --> 00:32:00.779
 that Jonah

00:32:00.779 --> 00:32:02.900
 was not up

00:32:02.900 --> 00:32:03.620
 to the task.

00:32:05.840 --> 00:32:06.600
 Jonah failed

00:32:06.600 --> 00:32:07.259
 to love

00:32:07.259 --> 00:32:07.820
 his enemies

00:32:07.819 --> 00:32:09.700
 and he kept

00:32:09.700 --> 00:32:10.220
 his life

00:32:10.220 --> 00:32:10.799
 intact

00:32:10.799 --> 00:32:12.899
 though alone

00:32:12.899 --> 00:32:15.099
 and isolated

00:32:15.099 --> 00:32:15.919
 under a bush.

00:32:19.240 --> 00:32:19.679
 But

00:32:19.679 --> 00:32:20.919
 something

00:32:20.919 --> 00:32:21.919
 that you should

00:32:21.919 --> 00:32:22.500
 always know

00:32:22.500 --> 00:32:23.159
 basically about

00:32:23.159 --> 00:32:23.960
 every book of the Bible

00:32:23.960 --> 00:32:24.419
 but certainly

00:32:24.419 --> 00:32:24.919
 about the book

00:32:24.919 --> 00:32:25.339
 of Jonah,

00:32:26.039 --> 00:32:27.500
 the book of Jonah

00:32:27.500 --> 00:32:29.200
 is not about

00:32:29.200 --> 00:32:29.539
 Jonah.

00:32:31.539 --> 00:32:32.599
 The book of Jonah

00:32:32.599 --> 00:32:33.500
 is about Jesus.

00:32:33.500 --> 00:32:36.980
 The book of Jonah

00:32:36.980 --> 00:32:38.099
 is not about Jonah.

00:32:38.240 --> 00:32:39.039
 The book of Jonah

00:32:39.039 --> 00:32:40.119
 is about Jesus.

00:32:41.700 --> 00:32:42.400
 And where Jonah

00:32:42.400 --> 00:32:43.240
 has failed

00:32:43.240 --> 00:32:44.099
 to love

00:32:44.099 --> 00:32:44.740
 his enemies

00:32:44.740 --> 00:32:46.480
 and where you

00:32:46.480 --> 00:32:47.160
 have failed

00:32:47.160 --> 00:32:47.880
 to love

00:32:47.880 --> 00:32:48.400
 your enemies

00:32:48.400 --> 00:32:48.960
 and where I

00:32:48.960 --> 00:32:49.420
 have failed

00:32:49.420 --> 00:32:49.839
 to love

00:32:49.839 --> 00:32:50.380
 my enemies,

00:32:50.880 --> 00:32:51.900
 Jesus has not

00:32:51.900 --> 00:32:52.460
 failed

00:32:52.460 --> 00:32:53.480
 to love

00:32:53.480 --> 00:32:54.160
 his enemies

00:32:54.160 --> 00:32:55.180
 even

00:32:55.180 --> 00:32:56.180
 when it was

00:32:56.180 --> 00:32:56.819
 a threat

00:32:56.819 --> 00:32:57.980
 to his own

00:32:57.980 --> 00:32:58.819
 life.

00:33:01.059 --> 00:33:02.279
 Listen to this.

00:33:02.279 --> 00:33:03.700
 Jesus

00:33:03.700 --> 00:33:05.700
 did not

00:33:05.700 --> 00:33:06.180
 run

00:33:06.180 --> 00:33:07.059
 from death.

00:33:09.259 --> 00:33:09.559
 Jesus

00:33:09.559 --> 00:33:10.139
 ran

00:33:10.139 --> 00:33:11.420
 to death

00:33:11.420 --> 00:33:12.859
 in the

00:33:12.859 --> 00:33:13.220
 greatest

00:33:13.220 --> 00:33:14.099
 act of

00:33:14.099 --> 00:33:14.480
 love

00:33:14.480 --> 00:33:15.059
 the world

00:33:15.059 --> 00:33:15.559
 has ever

00:33:15.559 --> 00:33:16.000
 seen.

00:33:18.119 --> 00:33:19.059
 That is

00:33:19.059 --> 00:33:19.740
 the depth

00:33:19.740 --> 00:33:20.519
 of his

00:33:20.519 --> 00:33:20.980
 love

00:33:20.980 --> 00:33:22.220
 for this

00:33:22.220 --> 00:33:22.899
 great

00:33:22.899 --> 00:33:24.039
 city

00:33:24.039 --> 00:33:24.920
 and

00:33:24.920 --> 00:33:25.579
 this

00:33:25.579 --> 00:33:26.139
 great

00:33:26.139 --> 00:33:26.660
 people.

00:33:27.839 --> 00:33:28.619
 That is

00:33:28.619 --> 00:33:29.059
 the depth

00:33:29.059 --> 00:33:29.379
 of his

00:33:29.379 --> 00:33:29.799
 love

00:33:29.799 --> 00:33:31.119
 for this

00:33:31.119 --> 00:33:31.500
 church

00:33:31.500 --> 00:33:32.139
 Southwood

00:33:32.140 --> 00:33:32.520
 and for

00:33:32.520 --> 00:33:32.860
 you

00:33:32.860 --> 00:33:33.300
 and for

00:33:33.300 --> 00:33:33.620
 me.

00:33:35.600 --> 00:33:36.240
 He is

00:33:36.240 --> 00:33:36.800
 the greater

00:33:36.800 --> 00:33:37.560
 Jonah

00:33:37.560 --> 00:33:39.020
 and we

00:33:39.020 --> 00:33:39.400
 were his

00:33:39.400 --> 00:33:39.740
 enemies

00:33:39.740 --> 00:33:40.420
 but we're

00:33:40.420 --> 00:33:41.020
 now his

00:33:41.020 --> 00:33:41.360
 friends

00:33:41.360 --> 00:33:42.280
 because Jesus

00:33:42.280 --> 00:33:43.400
 accepted

00:33:43.400 --> 00:33:44.540
 the call

00:33:44.540 --> 00:33:45.280
 to love

00:33:45.280 --> 00:33:45.720
 us.

00:33:47.280 --> 00:33:47.700
 And get

00:33:47.700 --> 00:33:48.080
 this because

00:33:48.080 --> 00:33:48.360
 it gets

00:33:48.360 --> 00:33:48.620
 better.

00:33:48.960 --> 00:33:49.660
 He sees

00:33:49.660 --> 00:33:50.720
 you fully

00:33:50.720 --> 00:33:52.320
 just like

00:33:52.320 --> 00:33:52.820
 God sees

00:33:52.820 --> 00:33:53.120
 us.

00:33:54.420 --> 00:33:54.660
 Jesus

00:33:54.660 --> 00:33:55.360
 sees us

00:33:55.360 --> 00:33:55.700
 fully.

00:33:55.840 --> 00:33:56.259
 He sees

00:33:56.259 --> 00:33:57.080
 the dignity

00:33:57.080 --> 00:33:57.640
 that we all

00:33:57.640 --> 00:33:58.200
 possess as

00:33:58.200 --> 00:33:58.759
 image bearers

00:33:58.759 --> 00:33:59.120
 of God

00:33:59.119 --> 00:33:59.719
 and he

00:33:59.719 --> 00:34:00.219
 sees the

00:34:00.219 --> 00:34:00.719
 danger

00:34:00.719 --> 00:34:01.919
 that we

00:34:01.919 --> 00:34:02.599
 all possess

00:34:02.599 --> 00:34:03.639
 as products

00:34:03.639 --> 00:34:04.419
 of sin's

00:34:04.419 --> 00:34:04.899
 destruction.

00:34:06.399 --> 00:34:06.679
 And you

00:34:06.679 --> 00:34:06.899
 know what?

00:34:06.959 --> 00:34:07.319
 Once he

00:34:07.319 --> 00:34:08.319
 sees us,

00:34:09.199 --> 00:34:09.719
 once he

00:34:09.719 --> 00:34:10.699
 sees you,

00:34:11.880 --> 00:34:12.759
 he doesn't

00:34:12.759 --> 00:34:13.500
 run from

00:34:13.500 --> 00:34:13.859
 you.

00:34:15.619 --> 00:34:16.699
 He doesn't

00:34:16.699 --> 00:34:17.139
 run.

00:34:18.519 --> 00:34:19.119
 He

00:34:19.119 --> 00:34:19.819
 redeems.

00:34:21.699 --> 00:34:22.460
 That's what

00:34:22.460 --> 00:34:23.759
 Jesus does.

00:34:23.760 --> 00:34:26.180
 He

00:34:26.180 --> 00:34:26.700
 is the

00:34:26.700 --> 00:34:27.140
 word of

00:34:27.140 --> 00:34:27.620
 the Lord

00:34:27.620 --> 00:34:28.520
 who has

00:34:28.520 --> 00:34:29.100
 come to

00:34:29.100 --> 00:34:29.680
 us.

00:34:30.720 --> 00:34:30.780
 By

00:34:30.780 --> 00:34:31.240
 taking

00:34:31.240 --> 00:34:31.720
 on

00:34:31.720 --> 00:34:32.780
 flesh,

00:34:33.140 --> 00:34:33.580
 he

00:34:33.580 --> 00:34:34.180
 affirms

00:34:34.180 --> 00:34:34.420
 our

00:34:34.420 --> 00:34:34.760
 dignity,

00:34:34.900 --> 00:34:35.340
 the beauty

00:34:35.340 --> 00:34:35.700
 of our

00:34:35.700 --> 00:34:36.000
 very

00:34:36.000 --> 00:34:36.320
 bodies.

00:34:36.500 --> 00:34:36.720
 And by

00:34:36.720 --> 00:34:37.040
 taking

00:34:37.040 --> 00:34:37.320
 on

00:34:37.320 --> 00:34:37.860
 sin,

00:34:37.860 --> 00:34:38.380
 he

00:34:38.380 --> 00:34:39.100
 destroys

00:34:39.100 --> 00:34:39.700
 our

00:34:39.700 --> 00:34:40.340
 danger

00:34:40.340 --> 00:34:41.000
 that

00:34:41.000 --> 00:34:41.500
 threatened

00:34:41.500 --> 00:34:41.780
 our

00:34:41.780 --> 00:34:42.120
 very

00:34:42.120 --> 00:34:42.500
 lives

00:34:42.500 --> 00:34:42.680
 with

00:34:42.680 --> 00:34:42.980
 him.

00:34:43.660 --> 00:34:43.900
 That

00:34:43.900 --> 00:34:44.280
 threatened

00:34:44.280 --> 00:34:44.840
 to keep

00:34:44.840 --> 00:34:45.260
 us

00:34:45.260 --> 00:34:45.920
 from the

00:34:45.920 --> 00:34:46.300
 love

00:34:46.300 --> 00:34:46.860
 that we

00:34:46.860 --> 00:34:47.100
 were

00:34:47.100 --> 00:34:47.540
 made

00:34:47.540 --> 00:34:48.120
 to

00:34:48.120 --> 00:34:48.720
 bask

00:34:48.720 --> 00:34:49.160
 in.

00:34:49.740 --> 00:34:50.060
 Do you

00:34:50.060 --> 00:34:50.600
 know that's

00:34:50.600 --> 00:34:50.860
 what you

00:34:50.860 --> 00:34:51.140
 were made

00:34:51.140 --> 00:34:51.440
 for?

00:34:52.200 --> 00:34:52.600
 You

00:34:52.600 --> 00:34:53.220
 were made

00:34:53.219 --> 00:34:54.639
 for someone

00:34:54.639 --> 00:34:55.219
 to look

00:34:55.219 --> 00:34:55.679
 at you

00:34:55.679 --> 00:34:56.099
 and to

00:34:56.099 --> 00:34:56.480
 say,

00:34:57.019 --> 00:34:57.199
 you're

00:34:57.199 --> 00:34:57.959
 okay and

00:34:57.959 --> 00:34:58.339
 I love

00:34:58.339 --> 00:34:58.679
 you and

00:34:58.679 --> 00:34:59.079
 that is

00:34:59.079 --> 00:34:59.579
 Jesus and

00:34:59.579 --> 00:34:59.779
 you were

00:34:59.779 --> 00:35:00.099
 meant to

00:35:00.099 --> 00:35:00.679
 bask in

00:35:00.679 --> 00:35:01.019
 that.

00:35:03.139 --> 00:35:03.839
 And in

00:35:03.839 --> 00:35:04.959
 order for

00:35:04.959 --> 00:35:05.739
 Jesus to

00:35:05.739 --> 00:35:06.279
 do that,

00:35:06.619 --> 00:35:07.480
 in order for

00:35:07.480 --> 00:35:08.279
 Jesus to

00:35:08.279 --> 00:35:08.919
 love,

00:35:10.139 --> 00:35:11.159
 Jesus had

00:35:11.159 --> 00:35:12.079
 to die.

00:35:16.079 --> 00:35:17.459
 Love is

00:35:17.459 --> 00:35:18.539
 not always

00:35:18.539 --> 00:35:19.059
 what you

00:35:19.059 --> 00:35:19.459
 think it

00:35:19.459 --> 00:35:19.839
 is.

00:35:21.299 --> 00:35:22.779
 And love

00:35:22.780 --> 00:35:24.280
 love is

00:35:24.280 --> 00:35:24.560
 how we

00:35:24.560 --> 00:35:25.720
 reach the

00:35:25.720 --> 00:35:25.980
 next

00:35:25.980 --> 00:35:26.620
 generation,

00:35:27.340 --> 00:35:28.800
 even when

00:35:28.800 --> 00:35:29.060
 there are

00:35:29.060 --> 00:35:29.440
 enemies.

00:35:31.280 --> 00:35:31.380
 And

00:35:31.380 --> 00:35:32.500
 if you

00:35:32.500 --> 00:35:32.980
 want to

00:35:32.980 --> 00:35:33.980
 love like

00:35:33.980 --> 00:35:34.220
 that,

00:35:34.280 --> 00:35:34.480
 if you

00:35:34.480 --> 00:35:34.900
 want to

00:35:34.900 --> 00:35:35.640
 love even

00:35:35.640 --> 00:35:36.180
 your enemies

00:35:36.180 --> 00:35:36.860
 like that,

00:35:38.040 --> 00:35:38.400
 then as

00:35:38.400 --> 00:35:38.920
 Paul says

00:35:38.920 --> 00:35:39.120
 in the

00:35:39.120 --> 00:35:39.400
 book of

00:35:39.400 --> 00:35:39.820
 Romans,

00:35:40.820 --> 00:35:42.100
 you must

00:35:42.100 --> 00:35:42.560
 first be

00:35:42.560 --> 00:35:43.740
 loved by

00:35:43.740 --> 00:35:44.480
 your

00:35:44.480 --> 00:35:44.800
 enemy.

00:35:47.200 --> 00:35:48.200
 And God

00:35:48.200 --> 00:35:49.040
 was our

00:35:49.040 --> 00:35:49.380
 enemy,

00:35:49.380 --> 00:35:49.480
 enemy.

00:35:51.200 --> 00:35:51.940
 But he

00:35:51.940 --> 00:35:52.440
 has made

00:35:52.440 --> 00:35:53.579
 us friends

00:35:53.579 --> 00:35:54.840
 through the

00:35:54.840 --> 00:35:56.220
 death of

00:35:56.220 --> 00:35:56.619
 Jesus.

00:35:57.700 --> 00:35:58.000
 Amen?

00:35:58.840 --> 00:35:59.440
 Let's

00:35:59.440 --> 00:35:59.640
 pray.

00:36:03.420 --> 00:36:04.019
 Jesus,

00:36:04.160 --> 00:36:04.820
 even as we

00:36:04.820 --> 00:36:05.559
 hear it and

00:36:05.559 --> 00:36:06.220
 even as we

00:36:06.220 --> 00:36:06.840
 read it,

00:36:07.500 --> 00:36:09.079
 we struggle

00:36:09.079 --> 00:36:09.660
 to believe

00:36:09.660 --> 00:36:09.980
 it.

00:36:11.660 --> 00:36:12.420
 So we

00:36:12.420 --> 00:36:12.840
 ask,

00:36:13.039 --> 00:36:13.579
 even now,

00:36:13.720 --> 00:36:14.019
 would you

00:36:14.019 --> 00:36:14.800
 help us to

00:36:14.800 --> 00:36:16.260
 believe that

00:36:16.260 --> 00:36:17.500
 your love is

00:36:17.500 --> 00:36:18.500
 the love that

00:36:18.500 --> 00:36:19.340
 conquers all

00:36:19.340 --> 00:36:19.860
 things,

00:36:20.059 --> 00:36:20.699
 even death,

00:36:20.860 --> 00:36:21.280
 even the

00:36:21.280 --> 00:36:21.699
 grave,

00:36:22.300 --> 00:36:23.719
 so that we

00:36:23.719 --> 00:36:25.199
 may not

00:36:25.199 --> 00:36:27.239
 face the

00:36:27.239 --> 00:36:27.420
 grave,

00:36:27.500 --> 00:36:27.860
 that we

00:36:27.860 --> 00:36:28.280
 would be

00:36:28.280 --> 00:36:29.059
 resurrected to

00:36:29.059 --> 00:36:29.960
 eternal life,

00:36:30.320 --> 00:36:30.719
 that we

00:36:30.719 --> 00:36:31.219
 would never

00:36:31.219 --> 00:36:33.079
 be separated

00:36:33.079 --> 00:36:33.659
 from your

00:36:33.659 --> 00:36:34.219
 faith but

00:36:34.219 --> 00:36:34.599
 would live

00:36:34.599 --> 00:36:35.079
 eternally

00:36:35.079 --> 00:36:35.719
 before your

00:36:35.719 --> 00:36:36.119
 faith.

00:36:36.860 --> 00:36:37.559
 With one

00:36:37.559 --> 00:36:37.800
 another,

00:36:37.880 --> 00:36:38.980
 we pray that

00:36:38.980 --> 00:36:39.219
 you would

00:36:39.219 --> 00:36:39.920
 bless us and

00:36:39.920 --> 00:36:40.519
 keep us in

00:36:40.519 --> 00:36:41.219
 that love this

00:36:41.219 --> 00:36:41.539
 day and

00:36:41.539 --> 00:36:42.099
 forevermore.

00:36:42.460 --> 00:36:42.679
 Amen.

00:36:45.099 --> 00:36:45.840
 For more

00:36:45.840 --> 00:36:46.360
 information,

00:36:46.760 --> 00:36:47.179
 visit us

00:36:47.179 --> 00:36:47.899
 online at

00:36:47.899 --> 00:36:48.679
 sapwa.org.