WEBVTT

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 So, for just for a short time this evening, we're going to look back at 1 Kings 19, the

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 passage that Callum read down to verse 18. 1 Kings 19, 1 to 18. I've preached from this

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 passage before here, so I apologize if you've heard a sermon on this theme before, but it

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 is looking at it in a slightly fresh way, I hope, this evening. We just come off the

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 back, as you said, already, of a week of prayer. We've been praying together. And I think

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 sometimes when you pray, and when we pray together, I think we're tempted sometimes to look for

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 spectacular answers. And when that doesn't happen, or when we don't think God answers our prayers

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 at all, we're really discouraged. And we wonder why we bother. It may be that we're particularly

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 aware this evening of spiritual battles. You may be discouraged with church, or with yourself,

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 or with the state of the nation, or with your circumstances. And maybe particularly with a

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 sense of frustration, with a lack of answered prayer in your own life, and the battles that

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 just simply don't seem to be ending. And I wonder sometimes whether it's chapter 18 is the answer

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 we want. If you look back to chapter 18, I'm sure many of you will know what that chapter is,

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 it's when Elijah is challenged about his God with the prophets of Baal. And you know, they set up a

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 sacrifice, and the prophets of Baal, you know, they're running around, and they're singing, and

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 dancing, and cutting themselves, and praying to their gods. And their gods don't answer the

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 sacrifice that's on the altar with fire, which is the challenge. But then Elijah comes, and he

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 pours buckets of cold water, and buckets of cold water on the sacrifice, and he builds a trench

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 around it so there's water all the way around it. Then he prays to the living God that the God,

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 living God would show himself. And God reveals himself with just this startling display of his

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 power, fire from heaven. It licks up the water and burns the sacrifice. And the living God reveals

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 himself in answered prayer. Surely that's what we want. It's an incredible story. What a victory

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 is one for the living God in front of all these witnesses who see and hear this prayer that's

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 answered. Surely nobody could deny the living God then. And in our own prayers, that's what we want

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 for people, that's what we want to see. Our friends and our neighbors and the people we've

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 been praying for this week, and maybe been praying for, for three or four or five or ten or twenty

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 or thirty years that they would see his power and his glory as well. Chapter 18 is the answer,

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 right? That's what we want. We want to see fire from heaven. We want to see the power of God,

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 and amazing answers to our prayers so that everyone will see who he is. And our motives are good,

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 aren't they? That's what we want. Maybe that's what you want, and you're crying out to God. Well,

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 I don't, I don't understand why you're not answering my prayers. My motives are good. I want

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 you to have the glory, and I want people to see who you are. Well, chapter 19 is the sequel. This

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 is what we have. We have chapter 18, and it's followed by chapter 19. And what are we reminded of

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 in chapter 19? Following this remarkable victory, this amazing answer to prayer that God reveals,

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 it actually didn't make any difference. It actually made very little difference. This incredible

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 revelation of the power and the glory of God, it didn't seem to make any difference. Ahab and

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 Jezebel, king and queen, were still in power. They were still ruling the land and worshiping idols.

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 In fact, they were even more determined, Jezebel particularly, even more determined in her

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 rejection of Elijah's God. It didn't have the desired effect, and she vowed to destroy him.

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 This great revelation of God's power was useless for them, and it seemed that the whole episode had

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 been a waste of time. And Elijah saw this. He heard the threat from Jezebel to say, I'm going to

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 make you like the rest of these guys. I'm going to cut your throat. You're gone. And he recognized

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 that nothing really had changed. In fact, things seem to be worse. And he was fearful of that. He

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 was, I'm sure, weary, spiritually discouraged. It seems that he felt like he was a failure.

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 You know, it's enough now, Lord, he says, take my life away. I'm no better than my fathers.

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 He had real zeal for God and for God's kingdom and God's covenant and God's honor,

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 but it seemed that God didn't seem to care for it. That's what it may have looked like to him. He's

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 broken and he's questioning. And he doesn't want to die at the hand of Jezebel. He doesn't want to

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 give her the final victory. He doesn't mind dying, but he doesn't want to die at her hand. And so he

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 runs into the desert and asks, exhausted and alone, and asks God, just take my life. I'm no real

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 better. Things have gone desperately wrong. And the remarkable answer to prayer doesn't seem to have

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 made any difference. Rather, he was discouraged. He didn't understand why the prayer of God,

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 his prayer and the revelation of God didn't have the desired effect. He seemed overwhelmed by

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 circumstances and by the darkness of the human heart. And he reaches out to God in that. Where are

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 you? Where are your promises? What's going to happen to the covenant that you've made with your

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 people? There's nobody left. I'm the only one left. What will happen to the covenant? What will

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 happen to the Messiah that you've promised? There's no line. It will be the end. What was the value

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 of my prayer? And my contention as we look at this, which is quite different, I think, from quite a

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 lot of the traditional interpretations of this passage, is that Elijah wasn't full of self pity.

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 This wasn't a believer who had let his guard down after this remarkable victory and kind of strutted

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 about and said, hey, look at me. Look what I was able to do and then didn't give God the glory.

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 It's not that he, it's often said that he failed after this encounter with Jezebel and the prophets

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 of Baal. And from the mountaintop experience on Carmel, he descended. He let his guard down and

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 he's kind of in the huff with God and he's full of self pity. He's got what we would say is the

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 poor me's and that God rebukes him. I don't accept that interpretation. I don't think that's what

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 the passage unfolds to us. This is not someone who has disobeyed God in any sense, and he is not

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 cowardly, but he is someone who is wrestling with God's honour and wrestling with the way God has

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 dealt with him, certainly. And I think we see that in God's response and in what's happening here in

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 the passage. So how does God respond? Why does it matter? Because I'm sure some of you feel like

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 that at different points in your lives. We wrestle and we battle with prayer, don't we? And with who

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 God is and the kind of answers he gives or doesn't give. And we wonder, well, wouldn't it be great

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 if symbolic fire from heaven came down? Maybe even literal, I don't know, but at least symbolic fire

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 for the fire of the Holy Spirit came down and opened the hearts of the people that we've been

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 prayed for and things like that. But how does God respond here? And I think that reveals to us a

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 little bit about the character of God, which is important for us. He gives him sleep. That's implied.

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 It's not explicit, but we are told that he lay down and he slept under a broom tree. He allowed

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 him sleep. He was exhausted. And then he comes to him. So God comes to Elijah in verse 5. He told

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 an angel touched him, said, arise and eat. And then in verse 7, and the angel of the Lord came

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 again a second time and touched him and said, arise and eat. So it's an angel or the angel of the

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 Lord. And we know the angel of the Lord is very often a representation of God Himself. He comes to

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 him. So God either sends his messenger or he comes himself or both. He comes to him. He comes with

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 food, sleep and food to strengthen him. And he comes with a word. He comes with a word of assurance

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 and he says to him, arise and eat for the journey is too great for you. God knew he was going on

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 a journey. So he was going somewhere. Okay, that's something we don't know up to this point. He's not

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 just running away. He's going somewhere. He's not just running from Jezebel. He's on a journey

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 somewhere. He's chosen to go somewhere. And God says you need to go. It's a long way away. And you're

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 going to need your physical strength to get there and the sleep that you've had. Where's he going?

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 Well, we're told that he arose and ate and drank and went in the strength of that for 40 days and 49

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 days to Horeb, the mountain of God. So Elijah's going somewhere. Following what happened on Mount

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 Carmel, he's going another mountain and he's going back to a mountain that's very significant. He's

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 going to Mount Horeb, which is also Mount Sinai. It's just a different name. The place where

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 Moses and God revealed to Moses himself in the burning bush, where the Ten Commandments were

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 given, where the God of the Covenant revealed His covenant with the people of Israel. This place

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 of promises just flowed out of Mount Sinai. And that's what Elijah's going back to. He's going

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 back to the beginning. He's stripping back things and he's going back to the beginning of the

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 relationship of God had with his people, of whom he's a prophet. And God's given him strength to

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 go there. And interesting, isn't it? It takes 40 days and 40 nights. We've heard that before in the

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 Bible, haven't we? It's a significant number. It's kind of, it's linked in the Bible. I'm not

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 really terribly much into numerology, biblically and things like that, but there's clearly a link

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 between this number, significant number, in its biblical context. The Israelites were 40 years

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 in the desert. Jesus was 40 days and 40 nights in the desert. Moses was up the mountain for 40 days.

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 There's significance and it is often related to judgment or testing or a stripping bear or a

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 renewing dependence upon God. And if you look at a map of that part of the world, Neuer was talking

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 about that part of the world, and it's probably roughly, oh, I can't remember how many kilometers

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 it is, but I worked it out that it would be, he would be going roughly to get there in 40 days

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 and 40 nights from where he was to Mount Horeb. It would be about six miles a day, not in the easiest

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 of terrain. He didn't have a car. He would be walking. So God says, you've got time. I'm giving

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 you time, time to think, time to reflect, and time to consider. And then when he comes to Mount

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 Horeb, God asks an open-ended question. He says, what are you doing here? What are you doing here?

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 Now, you could take that as a rebuke, you know, if your child had the fridge open and was eating

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 what you'd prepared for tea. You say, what are you doing here? You shouldn't be here,

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 or if they were in the wrong place or whatever. And that could be a rebuke.

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 But God sent him, didn't He? You know, you need this energy for the journey. You need to

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 strength to get to Horeb. And so God's asking, He's asking an open-ended question. It's not a

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 rebuke. He's saying, look, Elijah, what are you doing here? What's the significance of you coming

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 here? Why have you come here? He is opening the opportunity for Elijah to speak back to him.

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 Absolutely. He said, tell me your heart, Elijah. Why have you come back here following what happened

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 on Mount Carmel? And Elijah does not whine back at God. He doesn't say, oh, it's terrible. I'm the

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 only one left, and it's miserable, and I just want... It's not a whine far from it. He twice

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 speaks significantly of why He has come, because I've been very jealous for the Lord. He's right.

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 He's not being cocky or arrogant. The God of hosts for the people of Israel have forsaken your

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 covenant, thrown down your altars, killed your prophets with the sword, and I, even I only am

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 left, and they seek my life to take it away. He's come back to the God of the covenant on the mountain

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 of the covenant, because the people have broken the covenant, and He's saying, what's the way forward?

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 I have sought to do what you want me to do, and here I'm at the end of the road. I'm going 90

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 miles an hour down a dead end street, and the devil's on the sea, and I don't know where I can turn out.

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 Are you finished with us, God? He asks that question, and God permits that question,

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 and then God reveals Himself in that very famous passage, isn't it? In that very... He doesn't reveal

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 Himself in the power of the wind or in the fire. He reveals Himself in a still small voice as we

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 often translate it, or in a low whisper. So what happens here is God reveals Himself only in a whisper.

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 You remember what's happened in the previous chapter? God did reveal Himself with fire,

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 but here He only reveals it, and it's awe-inspiring. It's awe-inspiring. Because Elijah

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 responds, we're told he responds, Elijah heard it, he wrapped his face in his cloak, went out,

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 and stood at the entrance of the cave. There was this sense of the divine here in the whisper.

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 It wasn't just in the whisper, but it was God was in the whisper. The presence of God was

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 absolutely real. It reminds me of the... You remember the passage in the New Testament,

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 just before Jesus was taken to be crucified, and He was in the Garden of Gethsemane,

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 and the soldiers came to arrest Him, and they were all these soldiers with their swords,

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 they were big, strong Roman soldiers, you know, they were gladiator-type men,

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 and they're standing before Jesus, and they say, we've come to get Jesus. And He says,

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 in that great, powerful divine revelation, I am. He just says, I am. Now, it's just a word,

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 it's just, He may even have whispered it, but they fall at His feet, stumbling and fall. It's not,

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 these are not Keystone cops. This is the most professional army in the world, but they fall

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 down at His feet because He says, I am, and the only explanation is there's a revelation

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 of His divine being as He speaks, and so here, there's nothing magical in His whisper,

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 but simply He reveals Himself. His divine presence is revealed in power and quietness.

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 He says, I am as He speaks, and whispers to Elijah, and then

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 He gives a revelatory word to Him, a word of judgment and a word of grace. He still says,

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 there's judgment to be done, and He will send people to judge those who have broken the covenant.

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 But it's also a word of grace. He recommissions Elijah, you've still got work to do,

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 you're not finished yet. This isn't the end of your story. I want you to go and to commission

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 others to serve. Annoint these kings and anoint your successor, Elisha, and also He will be your

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 companion. He'll go with you. You need His someone. You've been alone, and He commissions Elisha to

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 go with him. Great provision, and He also says, of course, you're not the only one. There's 7,000

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 that have not yet bowed the knee to Baal. And so He reveals, you know, more of the story,

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 and He reveals that His perspective is the right one, and that Elijah, I guess there's a gentle

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 rebuke in that, isn't there? Or at least there's definitely a sense in which He's saying, look,

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 please trust in me. Please trust my promises. Please believe me. Even in the basis of what I did

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 in the previous encounter on Mount Carmel, please trust, and He reveals Himself. So briefly,

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 what is God like? What are we being taught from this passage? Because I don't suppose we

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 face any of the same exact issues as Elijah, but we can associate with Him, I imagine, maybe with

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 weirdness or depression with spiritual realities, confused about God and His promises, prayer.

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 You may be found praying this week perfunctory. Hasn't changed anything, you don't think.

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 You may be isolated and you feel nobody understands you, in a sense, a bit like Elijah.

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 What can we learn from God briefly in these words? I think the first thing is,

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 God knows and we need to know the power of darkness. We absolutely do. He knew the Israelites and

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 they're proneness to idolatry, and they also knew Jezebel, so much so that Jesus in John 3, 19, says

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 that men prefer the darkness rather than the light. He knows that. It doesn't matter what

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 miracles are performed, people still prefer the darkness rather than the light, and He knows that

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 and He appreciates that. If people only needed a flash of lightning to believe,

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 then the cross is redundant, isn't it? Across the, Corey was speaking about this morning,

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 the only way of breaking the spiritual darkness in the hearts of people is not through wind and

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 lightning and revelations of God's power at that level, it's by the great act of crucifixion.

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 We want drama and people will be saved, and I'm saying, no, that's not right.

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 People need to meet with Jesus Christ, and that brings me, well, I'm not quite actually,

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 I'll come back to that, but He knows the powers of that. He knows the darkness of our own hearts

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 and the stubbornness, but He also knows what we need, and we see that from the way He treats with,

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 deals with Elijah, doesn't He? No, we need food, we need rest, we need time, don't we? We need time

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 to understand God's purposes, we need time to reflect and think through the way He does things.

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 We sometimes need desert experiences and the time that they allow us to work our way back to Him,

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 to strip us back to that place where we see and understand Him. He knows we need assurance,

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 and He knows we need companionship. Isaiah 30 verse 18 speaks as He cares that we care, doesn't He?

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 He says, Lord longs to be gracious to you, therefore He will rise up to show you compassion,

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 for the Lord is the Lord of justice, blessed are all those who wait in Him. He rises up

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 to show us compassion. He cares that we care, He knows what we need.

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 Zef and I are 317, one of my favorite verses in the Bible. The Lord your God is in your midst,

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 a mighty one He will say, He will rejoice over you gladness, He will quiet you with His love,

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 He will exalt over you with loud singing. God is a God who knows and who cares,

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 and who wants to hear, He will say to you, what are you doing here? Because He wants,

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 it's an open-ended question, because He wants to hear your complaints and your version of events,

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 and your imperfect knowledge of your own life and life around you. Take them to Him.

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 He doesn't expect us to have the answers, but He will recommission us. He will remind us we've

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 got work to do, we've got a calling as His children, and that He will never leave her for sake us.

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 So He knows what we need and He cares that we care, and that's good. But His presence defies our

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 expectation, and that brings me back to this whisper again, and to the need for Jesus Christ.

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 I hope I'm not reading too much into this passage by saying that Jesus,

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 I know you can kind of take, you can make Jesus appear in every part of the Bible in a way that's

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 not really very authentic. I don't think this would be inauthentic, but Jesus is the divine

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 whisper. Can I say that? Is that okay to say that? Because in John chapter 1 we say that Jesus was the

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 Word, and the Word became flesh. And I think there is a significant relationship, a relation

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 between what God was saying to Elijah and the coming of the Redeemer, God in the flesh.

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 It was a whisper, wasn't it? He was unknown for 30 years. He didn't look any different to anyone else.

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 He wasn't this God who was remarkable and God in the midst of His people. He was just Joseph's son.

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 That's all he was, and he lived his life. There was glimpses of his glory, but he was rejected.

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 And so our redemption is not by a superhero, it's by Jesus Christ, the rejected Jew on a human,

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 on a Roman cross. A one who quietly was raised and who ascended to heaven,

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 who were only a few saw Him. Quiet, a whisper. How often have you asked the question, why didn't

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 more people, why didn't Jesus appear to more people? Why did He die with only 12 followers?

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 And a rag tag of people, the most unsuccessful evangelist ever was, in many ways. And why?

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 And the gospel being that Christ reveals Himself to us in our conscience,

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 as we put our trust in Him in very un-dramatic ways, as in our knees in prayer and the sacrament

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 through the ordinary means of the 2,000-year-old Scriptures. God speaks through the required work

00:24:41.480 --> 00:24:48.360
 of the Holy Spirit in our lives, ordinary lives, lives of faith and obedience. So you go from here

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 to here, and you whisper the gospel. That's where God speaks, that's where His power is.

00:24:54.919 --> 00:24:58.279
 When you give the, you know what Jesus talks about, the cup of cold water.

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 Unremarkable, yet the gentle but powerful loving of your neighbor, the quenching of gossip,

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 the compassion and the care. That's where the unmistakable power, divine power is in,

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 as we love God and as we love our neighbor in these remarkable, obedient ways, that's what

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 will inspire worship. That's what will be the revelation, the revolution that will change

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 this world. That's when we will know Him and not just about Him. It's His quiet sovereignty.

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 And I do believe God is speaking through this passage with regard to that in terms of our

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 answer to prayers. What are you looking for from God in prayer? What is it? Is it drama?

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 Is it miracles and visible power? Do we want Him to dance to our beat in answered prayer

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 in the way that the rich man wanted Him, wanted the Lazarus to go back from the grave

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 and appear to his brothers because something as dramatic as that would surely bring them to faith.

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 And yet God says, no, if they don't believe in the Word and the prophets,

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 if they don't believe in the message and in the gentle whisper of God, they will not turn.

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 And that is important for us to remind ourselves of. And very briefly, we see also

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 His way of sacrifice, He speaks here again in terms of the whisper and the revelation.

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 It's not simply the cross, is it? It's that we go from here living our lives, laying down our lives

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 for others. Servanthood, the angels, the ministering spirits, Hebrews 1 verse 14,

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 are they not all ministering spirits? The angels sent to serve for the sake of those who are to

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 inherit salvation. So God sends His angels, His messengers, and we are to reflect that. God comes

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 as an angel of the Lord to Elijah and serves Him, and that is how He wants us to live our lives.

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 He wants you to be an angel for Him. Whose angel will you be? Who you serve? As you share in that

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 task of being a ministering servant, who will you pour your life out for, for someone else's need?

00:27:31.720 --> 00:27:38.759
 Whose prayers are you the answer to? Because undoubtedly, you are the answer to someone's

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 prayers as you serve and as you recognize the incarnate nature of grace as we serve one another

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 in the family here at St. Columba's. And He also reveals, lastly, His reality, then and now,

00:27:56.839 --> 00:28:02.599
 both judgment and grace. And these are important and crucial realities for us. We don't have the

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 full picture. We don't know in whose heart God is working. We know He's still has work to do.

00:28:08.839 --> 00:28:15.480
 We know we are part of that work. We know His kingdom is coming. And He doesn't want us to go

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 back into our caves. He wants us to recognize that we have a purpose and that we are on the side of

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 victory and that He still has many people, for example, in this city. And so we look to serve Him

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 and recognize that His kingdom is coming and He will return in judgment, in glory. And it will be

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 not a whisper when He returns. And we trust Him with that. And as we finish, I quote two passages,

00:28:46.759 --> 00:28:51.639
 I think which in a sense sum up the God who's revealed to Elijah here. And I hope

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 is revealed to you in your own prayer life and in your own battles. He says in Isaiah 55,

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 My thoughts are not your thoughts. Neither are your ways, my ways, declares the Lord. For as high as

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 the heavens, for as the heavens are higher than they are, so are my ways higher than your ways.

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 And my thoughts and your thoughts, that's a really important perspective, as is 2 Peter 3,

00:29:14.519 --> 00:29:19.079
 8 and 9. But do not overlook this one fact, beloved, that with the Lord one day is as a

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 thousand years and a thousand years as one day, the Lord is not slow to fulfill His promise

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 as some count slowness, but is patient toward you, not wishing that anyone should perish,

00:29:29.319 --> 00:29:37.559
 but that all should reach repentance. So take this revelation of God from His Word

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 and recognize who He is and how He loves and cares and wants to hear our cries,

00:29:47.319 --> 00:29:52.279
 but will also teach and help us to know Him, not about Him, but know Him better.

00:29:54.119 --> 00:29:58.200
 I mean, I'm just going to pray briefly. And I mentioned at the beginning, I want to pray first.

00:29:58.200 --> 00:30:03.319
 I want us to keep the momentum of the prayer week going, just for another week,

00:30:04.279 --> 00:30:11.240
 but not meeting together. But can I just urge you and ask you to pray for one specific thing?

00:30:11.799 --> 00:30:17.080
 Now, this may be flying absolutely in the face of all I've just said, but I hope not.

00:30:17.880 --> 00:30:22.759
 And we'll leave God to provide the answer. But it's praying for a specific need.

00:30:22.759 --> 00:30:30.440
 And I think it's a real need for the gospel as we move forward. It may not be what you think is a

00:30:30.440 --> 00:30:36.599
 priority need, but I think in the current climate it is a specific need, which is the Esk Valley,

00:30:37.480 --> 00:30:43.319
 our church plant in Esk Valley, really, it would be really good for them to have their own building.

00:30:44.359 --> 00:30:50.839
 It's a great bind at this point for them. It's different in different situations,

00:30:50.839 --> 00:30:56.119
 but for them just now, to not have their own building, and I think the frustrations and

00:30:57.399 --> 00:31:01.559
 sometimes the difficulties of renting where they are and not always having it available,

00:31:02.119 --> 00:31:07.159
 and not being able to do things during the week that they would maybe want to

00:31:07.720 --> 00:31:13.480
 move on and consider and develop. So can I ask you to pray consistently this week,

00:31:13.480 --> 00:31:19.159
 very particularly, that God would provide them with a building? I don't know what the answer to

00:31:19.160 --> 00:31:27.320
 that is. I don't even know if it's the right prayer, but that He will make clear absolutely what His

00:31:27.320 --> 00:31:32.920
 answer is to that. And would you pray that every day this week? And pray that God would provide

00:31:32.920 --> 00:31:41.320
 a building for Esk Valley and that it would be just a sign of the moving forward of the work there.

00:31:41.320 --> 00:31:45.800
 So please do pray for that. We'll bow our heads before we sing our parting song.

00:31:45.799 --> 00:31:53.720
 Lord God, we do ask that you would bless your gospel and your truth and the revelation of yourself.

00:31:54.519 --> 00:32:01.480
 We're tired very often at this time of year, weary. We may feel frustrated having prayed or not

00:32:02.039 --> 00:32:07.720
 understanding why you don't seem to answer our prayers. Maybe we've been encouraged by you and

00:32:07.720 --> 00:32:13.559
 by the way you dealt with Elijah and by your understanding and your sympathy and yet you're

00:32:13.559 --> 00:32:20.119
 all encompassing glory. And we do pray that you would help us in the little things and the big

00:32:20.119 --> 00:32:25.559
 things in our lives, little things and the big things about us as a church. And we pray for

00:32:25.559 --> 00:32:30.839
 Esk Valley today as we've prayed for Harrington and Cornerstone. And we pray that you would provide them

00:32:32.200 --> 00:32:38.759
 with a building. We know that a building's not the end of all things. It's not the be all and end

00:32:38.759 --> 00:32:44.599
 all. We know that they've done fantastically well, worshiping and growing as a community in the

00:32:44.599 --> 00:32:51.640
 Mining Museum and we recognize that. But we do feel it would be easier for them, Lord, and would

00:32:51.640 --> 00:32:57.720
 enable, not so much easier, but would enable the work to progress if they had a building. And we

00:32:57.720 --> 00:33:03.000
 know it seems impossible and we know that as a team they've been looking at various properties and

00:33:03.000 --> 00:33:11.640
 it just seems impossible. But we cry out to you and ask that you would provide them with what they need. Amen.