WEBVTT

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 Well, we can turn back to our reading in 1 Corinthians 15.

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!

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 The sting of death is sin, and the power of sin is the law.

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 But thanks be to God who gives us the victory through our Lord Jesus Christ.

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 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord,

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 knowing that in the Lord your labor is not in vain.

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 1 Corinthians 15 is such a wonderful chapter as a whole.

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 I remember when, before James McKeever left the congregation here,

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 he went through the whole of this chapter just looking at the wonder of the resurrection

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 and all that it means, and such a powerful passage.

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 And it really does give us a sense of focus on what we are to look at and keep our eyes fixed upon.

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 We can look back over the summer months or even just the last few weeks,

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 and we can see we have much to give thanks for.

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 When you think of things that have been going on in the congregation and in other parts of the church,

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 there's much to give thanks for.

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 We think of the holiday club.

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 It was such a time of great blessing, seeing so many young people coming along there,

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 sharing the good news of Jesus with them and seeing them learning from the Word of God.

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 Of course, then we had the induction just a couple of weeks ago in Gravar.

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 It's a time of great rejoicing.

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 And again, I mention it again just because it just stays with you.

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 The power of the singing on that evening was just something to behold.

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 If you are present, it is something that will remain with you, I'm sure, for a very long time,

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 just that sense of power in praising God.

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 Then, of course, last weekend, we have much to give thanks for looking back on a communion weekend,

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 being under God's Word and having a time of fellowship together

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 and remembering the Lord's death, having our eyes focused, our hearts focused on what He has done for us.

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 We had a great time yesterday, the church day out, where many came along to it.

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 And then this morning, again, just seeing so many young people in the church so full this morning,

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 there's so much to be thankful for.

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 We have much to rejoice and give thanks to God for.

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 But as with anything, when we have these good experiences, these high experiences,

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 when we enjoy the Lord's blessing in particular ways, we have to carry on as well.

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 We have to go on.

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 It's not all about these high points.

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 So often it's about the day-to-day things.

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 And maybe we look ahead.

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 We maybe look ahead with a sense of where do we go now?

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 What do we do?

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 How do we carry on?

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 And that's the kind of question I want us to think about this evening.

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 How do we go on?

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 How do we go on?

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 How do we keep going as we seek the Lord's blessing upon us?

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 Great as the high points of encouragement are.

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 We don't rely on these things, on these occasions,

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 to be where we find our blessing and encouragement at all times.

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 But instead, we are to remember that we are always to rely on the Lord, on his word,

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 because that is where we find our daily encouragement.

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 When we daily come to him, seeking his face, seeking his presence, seeking his blessing.

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 So this chapter that we have before us this evening, chapter 15,

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 it's one of those where we are reminded that those who come to trust in the Lord Jesus Christ,

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 have this great hope.

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 And it's this hope, really, that drives us on, that keeps us going.

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 And that hope is that there is life in the Lord Jesus Christ.

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 Life for all who believe, because he is risen.

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 And we have these great words in verse 56,

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 the sting of death is sin, and the power of sin is the law.

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 The pain that sin brings, that is the sting of death.

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 But then we see these powerful words,

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 but thanks be to God who gives us the victory through our Lord Jesus Christ.

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 That there is encouragement there for us,

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 whether it's for ourselves to be built up in the faith,

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 or for our mission to reach out to those around us

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 with this gospel that is life, that is hope in the Lord Jesus Christ.

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 And so we are to keep our focus on him.

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 Our two readings this evening, the first and second Chronicles,

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 and then here in Corinthians,

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 they both have, you could say, something in common.

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 They are separated by probably nearly a thousand years in terms of a period of time.

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 They are separated by a great number of years,

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 and a lot of takes place in between the two occasions that we are looking at here.

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 But you see that they have something in common.

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 When you read in Chronicles there,

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 we are reading about Asa and his reign.

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 It was a time of great struggle for the people.

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 You see that in the verses that we read there,

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 how there was many who were turning away from God,

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 who were rejecting God.

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 And the same could be true in the days of the church in Corinth.

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 A difficult time, a place that was corrupt in so many different ways,

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 idols all around them,

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 people turning away and rejecting God,

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 God's people discouraged,

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 God being neglected and rejected by many.

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 You could say, well, that's what they have in common,

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 that there's so much to be fearful about,

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 so much to be concerned about.

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 But that's not what I want to think about what they have in common.

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 I want us to stand and look on something very positive

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 that they both have in common.

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 In 2 Chronicles 15, verse 7,

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 as Asa has spoken to,

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 it says here,

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 But you take courage.

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 Do not let your hands be weak,

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 for your work shall be rewarded.

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 Asa is being told that as you are faithful to God,

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 as you seek Him, as it says in that passage,

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 you will find Him.

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 He will be with you.

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 And he is being told,

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 Do not let your hands be weak,

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 for your work shall be rewarded.

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 And then you look at 1 Corinthians 15,

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 and this verse that we're going to focus on,

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 verse 58,

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 Therefore, my beloved brothers,

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 be steadfast, immovable,

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 always abounding in the work of the Lord,

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 knowing that in the Lord your labor is not in vain.

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 So there's a sense of, again,

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 take courage,

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 don't be weak,

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 your work shall be rewarded.

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 It has the same theme in common in Chronicles,

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 as it does in Corinthians.

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 And there's great encouragement there for us as well.

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 God's people are being told to be strong,

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 to be willing,

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 to be faithful,

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 and that the work of the Lord will be blessed as we do so.

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 So there's three things in this verse,

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 verse 58.

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 I just wanted to take out of this verse this evening.

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 And the first is that sense of standing strong,

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 be steadfast, immovable,

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 standing strong.

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 The second is giving ourselves,

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 always abounding in the work of the Lord.

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 And then the third thing is going on in faith,

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 keeping the faith,

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 knowing that in the Lord your labor is not in vain.

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 So the first thing we see here is standing strong.

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 You see there at the beginning of the verse,

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 verse 58,

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 therefore.

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 So it's in light of what has come before.

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 Therefore,

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 in light of the mystery and the victory that we have in Jesus Christ,

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 in light of the power of the resurrection,

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 the hope of the resurrection,

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 in light of everything that he has said

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 in this wonderful passage,

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 therefore,

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 my beloved brothers,

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 be steadfast,

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 immovable,

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 stand strong.

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 Where does our strength come from?

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 We so often look at our bodies

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 and wonder about our strength

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 or our weakness at times.

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 In a physical way,

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 we look at our bodies in that sense,

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 whether we're strong

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 or whether we're weak.

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 Our bodies need nourishment.

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 Our bodies need sustenance

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 in order that we can grow on.

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 Otherwise,

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 we will grow weak.

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 We will grow weary.

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 But that's not the strength

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 that we are looking at here.

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 But the same is true

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 when it comes to our spiritual strength,

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 our spiritual nourishment.

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 It's not from self

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 that that comes from either.

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 It is from the Lord.

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 It is the Lord who gives strength.

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 It is the Lord who gives us

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 that spirit to go on,

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 to be steadfast,

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 immovable.

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 The psalmist in Psalm 73 says,

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 my flesh and heart

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 doth faint and fail.

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 He's recognizing there

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 his own physical weakness.

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 My flesh, my heart

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 doth faint and fail.

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 But what does he say?

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 But my God fails me never.

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 There's that sense

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 that it is God

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 who gives us strength.

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 And so,

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 we are dependent on God

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 and receiving from God.

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 Even looking back

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 to last Lord's Day

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 as we were gathered

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 around the Lord's Supper,

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 all who sat at the Lord's Table

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 is for our strengthening.

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 That's the purpose in it.

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 The Shorter Catechism

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 makes that clear

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 as we think of

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 the Lord's Supper,

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 the sacrament of the Lord's Supper.

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 By faith,

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 we are made partakers

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 of his body and blood

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 with all his benefits

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 to their spiritual nourishment

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 and growth in grace.

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 Spiritual nourishment

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 and growth in grace.

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 It's about being made strong,

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 being strengthened

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 in the Lord.

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 And the Psalms,

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 they so often speak

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 of that sense.

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 Psalm 46,

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 we know it well,

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 perhaps God is our refuge

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 and our strength.

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 There is that sense

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 of dependence.

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 Something that's repeated

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 again and again

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 throughout Scripture.

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 How can we be

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 steadfast and immovable?

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 It is by looking

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 to and trusting

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 in God.

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 1 Corinthians 15, 58,

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 Be steadfast, immovable.

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 2 Chronicles 15, verse 7,

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 Take courage.

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 They have that same

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 sense of being strong,

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 just like Joshua hears,

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 Be strong and courageous,

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 for I am with you.

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 There is that sense

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 of God

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 being with us.

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 Earlier in 2 Chronicles,

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 in chapter 7,

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 there are these

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 well-known words

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 in verse 14 and 15,

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 If my people

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 who are called

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 by my name

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 humble themselves

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 and pray

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 and seek my face

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 and turn from

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 their wicked ways,

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 then I will hear

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 from heaven

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 and will forgive

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 their sin

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 and heal

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 their lands.

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 There is that hope

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 that as we turn

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 to God

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 that we can be

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 strong in Him.

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 So the call

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 is there

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 to return

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 to the Lord

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 and to His strength.

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 Seek the Lord

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 as we were

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 thinking about

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 this morning.

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 As we come back

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 to Him,

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 we look to Him.

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 And so we see here

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 that there is

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 great encouragement

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 for us

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 to give thanks

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 to God

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 to go on

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 in His strength.

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 Remembering

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 we have

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 this hope

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 in Christ,

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 this great hope.

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 Constantly

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 as we hear

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 the Word of God,

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 as we just reflect back

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 on all that we heard

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 last week,

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 whether it was from

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 Thomas

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 or David Strain,

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 the encouragement

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 we heard

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 in the preaching here

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 or from Ian Thompson

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 as well,

00:13:15.539 --> 00:13:16.419
 there was so much

00:13:16.419 --> 00:13:17.700
 to remind us

00:13:17.700 --> 00:13:19.539
 of how we are

00:13:19.539 --> 00:13:20.879
 a precious people,

00:13:20.980 --> 00:13:22.480
 a redeemed people.

00:13:22.639 --> 00:13:23.259
 We are loved

00:13:23.259 --> 00:13:23.939
 by God.

00:13:24.039 --> 00:13:24.779
 We are His sons

00:13:24.779 --> 00:13:25.500
 and daughters

00:13:25.500 --> 00:13:26.220
 through faith,

00:13:26.299 --> 00:13:26.899
 through all

00:13:26.899 --> 00:13:28.480
 of these things.

00:13:29.100 --> 00:13:30.340
 How do we go on?

00:13:31.279 --> 00:13:31.840
 Spiritual

00:13:31.840 --> 00:13:33.179
 nourishment,

00:13:34.720 --> 00:13:35.639
 steadfast,

00:13:36.639 --> 00:13:37.299
 immovable.

00:13:38.399 --> 00:13:39.299
 What a hope

00:13:39.299 --> 00:13:39.940
 there is

00:13:39.940 --> 00:13:41.659
 through the resurrection

00:13:41.659 --> 00:13:44.059
 of our Lord Jesus Christ.

00:13:44.179 --> 00:13:44.679
 What a hope

00:13:44.679 --> 00:13:45.179
 we have

00:13:45.179 --> 00:13:47.000
 to look forward to

00:13:47.000 --> 00:13:47.659
 because

00:13:47.659 --> 00:13:49.100
 He is risen.

00:13:50.980 --> 00:13:51.740
 There is a hope

00:13:51.740 --> 00:13:52.799
 that enables us

00:13:52.799 --> 00:13:53.620
 to go on.

00:13:54.500 --> 00:13:55.019
 The word

00:13:55.019 --> 00:13:56.419
 steadfast there,

00:13:57.139 --> 00:13:58.079
 it literally means

00:13:58.079 --> 00:13:58.759
 rooted

00:13:58.759 --> 00:14:00.240
 and grounded.

00:14:01.399 --> 00:14:02.039
 Strength

00:14:02.039 --> 00:14:03.079
 is rooted

00:14:03.079 --> 00:14:03.699
 and grounded.

00:14:03.879 --> 00:14:04.319
 It is

00:14:04.319 --> 00:14:05.299
 immovable.

00:14:06.579 --> 00:14:07.620
 We see around us

00:14:07.620 --> 00:14:08.240
 when the winds

00:14:08.240 --> 00:14:08.839
 come that

00:14:08.839 --> 00:14:10.500
 those trees

00:14:10.500 --> 00:14:11.120
 and the castle

00:14:11.120 --> 00:14:11.519
 grounds

00:14:11.519 --> 00:14:13.059
 that are weak roots,

00:14:13.439 --> 00:14:13.860
 the wind

00:14:13.860 --> 00:14:15.139
 will blow them over.

00:14:15.980 --> 00:14:16.460
 But here

00:14:16.460 --> 00:14:17.220
 we are being told

00:14:17.220 --> 00:14:17.720
 that when we are

00:14:17.720 --> 00:14:18.199
 in the Lord

00:14:18.199 --> 00:14:18.740
 we have that

00:14:18.740 --> 00:14:19.539
 steadfast,

00:14:19.659 --> 00:14:20.179
 immovable,

00:14:20.679 --> 00:14:21.539
 rooted and

00:14:21.539 --> 00:14:22.199
 grounded

00:14:22.199 --> 00:14:23.539
 in Him.

00:14:24.100 --> 00:14:25.019
 We have a strength

00:14:25.019 --> 00:14:25.559
 that the Word

00:14:25.559 --> 00:14:26.179
 of God

00:14:26.179 --> 00:14:27.279
 promises.

00:14:29.059 --> 00:14:29.620
 Immovable

00:14:29.620 --> 00:14:30.720
 has behind

00:14:30.720 --> 00:14:31.500
 that sense

00:14:31.500 --> 00:14:32.659
 of being stubborn.

00:14:33.439 --> 00:14:33.899
 And we often

00:14:33.899 --> 00:14:34.460
 think of being

00:14:34.460 --> 00:14:35.600
 stubborn as being

00:14:35.600 --> 00:14:36.720
 something negative.

00:14:37.419 --> 00:14:38.500
 But it's very much

00:14:38.500 --> 00:14:39.779
 a positive here.

00:14:40.340 --> 00:14:40.559
 Therefore,

00:14:40.659 --> 00:14:41.460
 my beloved brothers,

00:14:41.460 --> 00:14:42.600
 be steadfast,

00:14:43.259 --> 00:14:43.840
 immovable.

00:14:43.840 --> 00:14:44.700
 There are times

00:14:44.700 --> 00:14:46.019
 when stubbornness

00:14:46.019 --> 00:14:47.519
 is appropriate

00:14:47.519 --> 00:14:49.300
 when it comes

00:14:49.300 --> 00:14:50.060
 to the things

00:14:50.060 --> 00:14:50.759
 of God.

00:14:51.460 --> 00:14:52.480
 To be steadfast,

00:14:52.620 --> 00:14:53.680
 immovable in them.

00:14:53.960 --> 00:14:54.920
 Not to be shaken

00:14:54.920 --> 00:14:55.480
 by other

00:14:55.480 --> 00:14:57.040
 false teachings

00:14:57.040 --> 00:14:57.519
 that we hear.

00:14:57.580 --> 00:14:58.300
 Not to be shaken

00:14:58.300 --> 00:14:58.900
 by people

00:14:58.900 --> 00:15:00.160
 who mock our faith

00:15:00.160 --> 00:15:00.840
 or ridicule

00:15:00.840 --> 00:15:01.940
 or anything like that.

00:15:02.639 --> 00:15:03.480
 But to see

00:15:03.480 --> 00:15:04.379
 death,

00:15:04.620 --> 00:15:05.100
 sting,

00:15:05.540 --> 00:15:05.879
 sin

00:15:05.879 --> 00:15:06.840
 is dealt with.

00:15:07.120 --> 00:15:07.879
 There is victory

00:15:07.879 --> 00:15:08.580
 in Christ.

00:15:08.580 --> 00:15:09.139
 Therefore,

00:15:09.520 --> 00:15:10.320
 we can be

00:15:10.320 --> 00:15:11.120
 steadfast

00:15:11.120 --> 00:15:13.020
 and immovable.

00:15:14.400 --> 00:15:15.580
 So we seek

00:15:15.580 --> 00:15:17.040
 that strength

00:15:17.040 --> 00:15:18.400
 of God.

00:15:19.080 --> 00:15:19.860
 The second thing

00:15:19.860 --> 00:15:20.700
 we see here

00:15:20.700 --> 00:15:21.639
 is how do we go on?

00:15:21.680 --> 00:15:22.180
 We go on

00:15:22.180 --> 00:15:23.320
 by giving

00:15:23.320 --> 00:15:24.280
 ourselves.

00:15:24.960 --> 00:15:25.520
 Always

00:15:25.520 --> 00:15:26.440
 abounding

00:15:26.440 --> 00:15:27.820
 in the work

00:15:27.820 --> 00:15:28.940
 of the Lord.

00:15:30.220 --> 00:15:30.600
 Again,

00:15:30.639 --> 00:15:31.759
 just as we reflected

00:15:31.759 --> 00:15:32.480
 this morning,

00:15:32.600 --> 00:15:33.220
 there's always

00:15:33.220 --> 00:15:34.600
 behind all of these

00:15:34.600 --> 00:15:34.920
 things.

00:15:34.919 --> 00:15:35.599
 all that we do

00:15:35.599 --> 00:15:36.179
 for the Lord.

00:15:36.719 --> 00:15:37.539
 There is behind it

00:15:37.539 --> 00:15:38.599
 always that sense

00:15:38.599 --> 00:15:40.099
 of God is sovereign

00:15:40.099 --> 00:15:41.659
 in all things.

00:15:41.899 --> 00:15:43.679
 Psalm 105

00:15:43.679 --> 00:15:44.419
 that we were looking

00:15:44.419 --> 00:15:45.179
 at this morning.

00:15:45.699 --> 00:15:46.659
 The bulk of it

00:15:46.659 --> 00:15:47.259
 is made up

00:15:47.259 --> 00:15:48.159
 of reminding us

00:15:48.159 --> 00:15:49.279
 of just how God

00:15:49.279 --> 00:15:50.839
 is in control

00:15:50.839 --> 00:15:52.240
 of all things.

00:15:52.360 --> 00:15:53.000
 And yet there are

00:15:53.000 --> 00:15:54.500
 imperatives for us

00:15:54.500 --> 00:15:55.259
 in that psalm.

00:15:55.339 --> 00:15:55.919
 Things that we are

00:15:55.919 --> 00:15:56.379
 to do,

00:15:56.819 --> 00:15:57.839
 that we are to seek

00:15:57.839 --> 00:15:58.259
 the Lord,

00:15:58.479 --> 00:15:59.299
 praise the Lord.

00:15:59.399 --> 00:16:00.399
 All of these things

00:16:00.399 --> 00:16:01.199
 that we were thinking

00:16:01.199 --> 00:16:02.740
 about this morning.

00:16:02.740 --> 00:16:03.980
 And the same

00:16:03.980 --> 00:16:04.879
 is true for us

00:16:04.879 --> 00:16:06.100
 here in this passage

00:16:06.100 --> 00:16:06.680
 as well.

00:16:07.379 --> 00:16:08.539
 God is sovereign.

00:16:09.100 --> 00:16:09.899
 We see that.

00:16:10.039 --> 00:16:10.980
 We have no power

00:16:10.980 --> 00:16:12.299
 over death ourselves.

00:16:12.960 --> 00:16:13.940
 We have no power

00:16:13.940 --> 00:16:14.680
 over the grave.

00:16:14.759 --> 00:16:15.440
 It is all

00:16:15.440 --> 00:16:16.820
 through Christ.

00:16:17.159 --> 00:16:17.980
 There is victory

00:16:17.980 --> 00:16:19.659
 through our Lord

00:16:19.659 --> 00:16:20.779
 Jesus Christ.

00:16:22.120 --> 00:16:23.620
 But because of that,

00:16:24.080 --> 00:16:24.539
 there are to be

00:16:24.539 --> 00:16:25.320
 consequences

00:16:25.320 --> 00:16:26.279
 for ourselves.

00:16:26.539 --> 00:16:27.100
 There are things

00:16:27.100 --> 00:16:27.899
 that we are to be

00:16:27.899 --> 00:16:29.080
 confident in

00:16:29.080 --> 00:16:29.700
 and to also

00:16:29.700 --> 00:16:30.820
 go on doing.

00:16:31.240 --> 00:16:32.480
 Always abounding

00:16:32.480 --> 00:16:33.740
 in the work

00:16:33.740 --> 00:16:34.639
 of the Lord.

00:16:34.740 --> 00:16:35.120
 We are to be

00:16:35.120 --> 00:16:36.500
 a people of faith

00:16:36.500 --> 00:16:37.659
 and to live

00:16:37.659 --> 00:16:38.840
 our lives out

00:16:38.840 --> 00:16:39.960
 by faith

00:16:39.960 --> 00:16:40.779
 in the Lord.

00:16:42.200 --> 00:16:43.060
 Everything that we

00:16:43.060 --> 00:16:44.000
 do for the Lord

00:16:44.000 --> 00:16:44.940
 has a sense

00:16:44.940 --> 00:16:45.759
 of activity

00:16:45.759 --> 00:16:47.220
 behind it.

00:16:48.899 --> 00:16:49.279
 Prayer

00:16:49.279 --> 00:16:51.139
 is active.

00:16:52.240 --> 00:16:53.139
 It may not

00:16:53.139 --> 00:16:54.139
 seem to be active

00:16:54.139 --> 00:16:54.820
 in the sense

00:16:54.820 --> 00:16:57.159
 of moving around

00:16:57.159 --> 00:16:58.080
 or anything like that.

00:16:58.159 --> 00:16:58.440
 You are just

00:16:58.440 --> 00:16:59.159
 maybe sitting

00:16:59.159 --> 00:17:00.139
 in the quietness

00:17:00.139 --> 00:17:00.920
 of your own home

00:17:00.920 --> 00:17:02.000
 by yourself.

00:17:02.480 --> 00:17:03.100
 Your eyes

00:17:03.100 --> 00:17:03.620
 closed,

00:17:03.700 --> 00:17:04.079
 your head

00:17:04.079 --> 00:17:04.640
 bowed,

00:17:05.059 --> 00:17:05.819
 praying to God.

00:17:05.880 --> 00:17:06.220
 There doesn't

00:17:06.220 --> 00:17:06.620
 seem to be

00:17:06.620 --> 00:17:07.460
 much activity

00:17:07.460 --> 00:17:07.860
 there,

00:17:08.220 --> 00:17:09.019
 but it is

00:17:09.019 --> 00:17:09.519
 active.

00:17:10.519 --> 00:17:11.740
 It is abounding

00:17:11.740 --> 00:17:13.140
 in the work

00:17:13.140 --> 00:17:13.839
 of the Lord

00:17:13.839 --> 00:17:15.539
 because there is

00:17:15.539 --> 00:17:16.039
 a labor

00:17:16.039 --> 00:17:17.279
 in that.

00:17:18.319 --> 00:17:19.140
 Our worship

00:17:19.140 --> 00:17:21.039
 is active.

00:17:21.620 --> 00:17:22.700
 It is active

00:17:22.700 --> 00:17:23.819
 in coming.

00:17:24.120 --> 00:17:24.940
 It is active

00:17:24.940 --> 00:17:25.620
 in hearing.

00:17:25.740 --> 00:17:26.259
 It is active

00:17:26.259 --> 00:17:26.980
 in receiving.

00:17:27.099 --> 00:17:27.680
 It is active

00:17:27.680 --> 00:17:28.259
 in going

00:17:28.259 --> 00:17:29.160
 and doing

00:17:29.160 --> 00:17:29.860
 as we have

00:17:29.859 --> 00:17:30.459
 heard.

00:17:30.459 --> 00:17:31.179
 There is

00:17:31.179 --> 00:17:31.639
 activity

00:17:31.639 --> 00:17:32.479
 in that.

00:17:33.279 --> 00:17:34.479
 Our service,

00:17:34.979 --> 00:17:35.740
 all that we

00:17:35.740 --> 00:17:36.419
 seek to do

00:17:36.419 --> 00:17:37.139
 for the Lord,

00:17:37.379 --> 00:17:38.599
 it has activity

00:17:38.599 --> 00:17:39.579
 behind it

00:17:39.579 --> 00:17:40.619
 as well.

00:17:41.959 --> 00:17:42.879
 So there is

00:17:42.879 --> 00:17:43.559
 this active

00:17:43.559 --> 00:17:44.119
 nature

00:17:44.119 --> 00:17:46.039
 to our faith

00:17:46.039 --> 00:17:47.559
 and we are

00:17:47.559 --> 00:17:48.419
 always to be

00:17:48.419 --> 00:17:49.139
 abounding

00:17:49.139 --> 00:17:50.459
 in the work

00:17:50.459 --> 00:17:51.539
 of the Lord.

00:17:52.599 --> 00:17:53.419
 There is a phrase

00:17:53.419 --> 00:17:54.599
 that people

00:17:54.599 --> 00:17:55.879
 sometimes use.

00:17:55.880 --> 00:17:57.800
 God doesn't

00:17:57.800 --> 00:17:58.900
 want your

00:17:58.900 --> 00:17:59.700
 capability.

00:18:00.420 --> 00:18:01.080
 He only

00:18:01.080 --> 00:18:02.220
 wants your

00:18:02.220 --> 00:18:02.860
 availability.

00:18:04.140 --> 00:18:04.940
 If you'll

00:18:04.940 --> 00:18:05.300
 give him

00:18:05.300 --> 00:18:06.100
 your availability,

00:18:07.080 --> 00:18:08.020
 he'll provide

00:18:08.020 --> 00:18:09.220
 the capability.

00:18:11.560 --> 00:18:12.780
 We are so

00:18:12.780 --> 00:18:14.340
 often afraid

00:18:14.340 --> 00:18:15.340
 of making

00:18:15.340 --> 00:18:16.040
 ourselves

00:18:16.040 --> 00:18:16.780
 available

00:18:16.780 --> 00:18:18.000
 because we

00:18:18.000 --> 00:18:18.640
 don't feel

00:18:18.640 --> 00:18:19.440
 capable.

00:18:21.040 --> 00:18:21.540
 But what that

00:18:21.540 --> 00:18:22.380
 person is saying

00:18:22.380 --> 00:18:22.940
 is if you

00:18:22.940 --> 00:18:23.740
 make yourself

00:18:23.740 --> 00:18:24.420
 available,

00:18:24.420 --> 00:18:25.920
 he'll make

00:18:25.920 --> 00:18:27.000
 you capable.

00:18:28.160 --> 00:18:28.539
 And it's

00:18:28.539 --> 00:18:29.160
 so true.

00:18:29.960 --> 00:18:30.700
 It is so

00:18:30.700 --> 00:18:31.460
 true in so

00:18:31.460 --> 00:18:32.519
 many of the

00:18:32.519 --> 00:18:33.100
 people that

00:18:33.100 --> 00:18:33.960
 God uses in

00:18:33.960 --> 00:18:34.460
 so many

00:18:34.460 --> 00:18:35.519
 different ways.

00:18:36.640 --> 00:18:37.200
 A sense

00:18:37.200 --> 00:18:37.900
 of fear,

00:18:38.600 --> 00:18:39.000
 a sense

00:18:39.000 --> 00:18:39.940
 of trepidation,

00:18:40.380 --> 00:18:40.860
 a sense

00:18:40.860 --> 00:18:41.500
 of what do

00:18:41.500 --> 00:18:42.100
 I have

00:18:42.100 --> 00:18:42.920
 to offer.

00:18:44.620 --> 00:18:45.140
 And yet

00:18:45.140 --> 00:18:45.500
 when we

00:18:45.500 --> 00:18:46.279
 make ourselves

00:18:46.279 --> 00:18:46.980
 available,

00:18:47.680 --> 00:18:48.440
 he can

00:18:48.440 --> 00:18:49.140
 use us.

00:18:50.620 --> 00:18:51.140
 So are

00:18:51.140 --> 00:18:51.440
 you

00:18:51.440 --> 00:18:52.560
 available?

00:18:52.559 --> 00:18:54.740
 always

00:18:54.740 --> 00:18:55.399
 abounding

00:18:55.399 --> 00:18:56.279
 in the

00:18:56.279 --> 00:18:56.799
 work of

00:18:56.799 --> 00:18:56.940
 the

00:18:56.940 --> 00:18:57.279
 Lord.

00:18:58.379 --> 00:18:59.019
 It's a

00:18:59.019 --> 00:18:59.440
 command.

00:19:01.099 --> 00:19:01.440
 You see

00:19:01.440 --> 00:19:01.839
 that with

00:19:01.839 --> 00:19:02.240
 all of

00:19:02.240 --> 00:19:02.700
 these things,

00:19:02.779 --> 00:19:03.119
 it actually

00:19:03.119 --> 00:19:03.940
 commands that

00:19:03.940 --> 00:19:04.659
 little word

00:19:04.659 --> 00:19:04.960
 in the

00:19:04.960 --> 00:19:05.440
 beginning of

00:19:05.440 --> 00:19:05.819
 the verse,

00:19:06.000 --> 00:19:06.500
 therefore my

00:19:06.500 --> 00:19:06.859
 beloved

00:19:06.859 --> 00:19:07.440
 brothers,

00:19:08.220 --> 00:19:08.460
 be,

00:19:09.599 --> 00:19:10.440
 be

00:19:10.440 --> 00:19:11.619
 steadfast,

00:19:11.980 --> 00:19:12.500
 immovable,

00:19:12.720 --> 00:19:14.019
 be always

00:19:14.019 --> 00:19:14.700
 abounding

00:19:14.700 --> 00:19:15.460
 in the

00:19:15.460 --> 00:19:16.119
 work of

00:19:16.119 --> 00:19:16.319
 the

00:19:16.319 --> 00:19:16.700
 Lord.

00:19:17.619 --> 00:19:18.000
 Be.

00:19:18.000 --> 00:19:20.259
 Just like

00:19:20.259 --> 00:19:20.940
 Isaiah

00:19:20.940 --> 00:19:22.299
 chapter 6

00:19:22.299 --> 00:19:22.720
 verse 8,

00:19:22.779 --> 00:19:23.119
 I heard

00:19:23.119 --> 00:19:23.539
 the voice

00:19:23.539 --> 00:19:23.779
 of the

00:19:23.779 --> 00:19:23.980
 Lord

00:19:23.980 --> 00:19:24.299
 saying,

00:19:24.420 --> 00:19:24.579
 whom

00:19:24.579 --> 00:19:24.980
 shall I

00:19:24.980 --> 00:19:25.240
 send

00:19:25.240 --> 00:19:25.579
 and who

00:19:25.579 --> 00:19:27.099
 will go

00:19:27.099 --> 00:19:27.720
 for us?

00:19:27.839 --> 00:19:28.180
 Then I

00:19:28.180 --> 00:19:28.420
 said,

00:19:28.720 --> 00:19:29.220
 here am

00:19:29.220 --> 00:19:29.500
 I,

00:19:30.140 --> 00:19:30.940
 send me.

00:19:32.019 --> 00:19:32.400
 That

00:19:32.400 --> 00:19:33.259
 sense of

00:19:33.259 --> 00:19:34.220
 abounding

00:19:34.220 --> 00:19:35.019
 in the

00:19:35.019 --> 00:19:36.140
 work of

00:19:36.140 --> 00:19:36.339
 the

00:19:36.339 --> 00:19:36.740
 Lord.

00:19:37.759 --> 00:19:38.440
 We are

00:19:38.440 --> 00:19:39.180
 encouraged

00:19:39.180 --> 00:19:40.359
 to go

00:19:40.359 --> 00:19:40.700
 on in

00:19:40.700 --> 00:19:40.980
 his

00:19:40.980 --> 00:19:41.539
 strength,

00:19:41.640 --> 00:19:41.819
 we are

00:19:41.819 --> 00:19:42.440
 encouraged

00:19:42.440 --> 00:19:43.400
 to make

00:19:43.400 --> 00:19:44.180
 ourselves

00:19:44.180 --> 00:19:45.279
 available.

00:19:45.279 --> 00:19:46.960
 because as

00:19:46.960 --> 00:19:47.359
 we look

00:19:47.359 --> 00:19:47.799
 to this

00:19:47.799 --> 00:19:48.460
 passage,

00:19:48.759 --> 00:19:49.180
 remember it's

00:19:49.180 --> 00:19:49.579
 in light

00:19:49.579 --> 00:19:49.879
 of the

00:19:49.879 --> 00:19:50.480
 therefore at

00:19:50.480 --> 00:19:50.980
 the beginning

00:19:50.980 --> 00:19:51.799
 of the

00:19:51.799 --> 00:19:52.200
 verse,

00:19:52.779 --> 00:19:53.259
 it is in

00:19:53.259 --> 00:19:53.660
 light of

00:19:53.660 --> 00:19:54.420
 what Christ

00:19:54.420 --> 00:19:55.180
 has done

00:19:55.180 --> 00:19:56.299
 for us.

00:19:57.379 --> 00:19:57.899
 In that

00:19:57.899 --> 00:19:58.339
 he has

00:19:58.339 --> 00:19:58.960
 given us

00:19:58.960 --> 00:19:59.700
 the victory

00:19:59.700 --> 00:20:01.500
 over sin,

00:20:02.059 --> 00:20:02.839
 over death,

00:20:02.980 --> 00:20:03.660
 because he

00:20:03.660 --> 00:20:05.339
 gave himself,

00:20:06.319 --> 00:20:07.119
 he gave

00:20:07.119 --> 00:20:08.879
 his life.

00:20:12.879 --> 00:20:13.720
 So there

00:20:13.720 --> 00:20:14.139
 is this

00:20:14.139 --> 00:20:14.920
 command,

00:20:15.279 --> 00:20:17.319
 can you

00:20:17.319 --> 00:20:17.899
 ever do

00:20:17.899 --> 00:20:18.980
 too much

00:20:18.980 --> 00:20:19.319
 for the

00:20:19.319 --> 00:20:19.619
 Lord?

00:20:21.160 --> 00:20:21.960
 The word

00:20:21.960 --> 00:20:22.180
 here,

00:20:22.259 --> 00:20:22.920
 abounding,

00:20:23.839 --> 00:20:24.740
 it's about

00:20:24.740 --> 00:20:25.440
 a fullness,

00:20:27.099 --> 00:20:28.099
 overflowing,

00:20:29.039 --> 00:20:29.940
 exceeding,

00:20:30.660 --> 00:20:31.500
 going beyond.

00:20:33.000 --> 00:20:33.779
 It's doing

00:20:33.779 --> 00:20:34.319
 for the

00:20:34.319 --> 00:20:34.879
 Lord the

00:20:34.879 --> 00:20:35.359
 things that

00:20:35.359 --> 00:20:35.619
 we are

00:20:35.619 --> 00:20:36.639
 uncomfortable

00:20:36.639 --> 00:20:37.639
 doing,

00:20:37.779 --> 00:20:38.259
 because the

00:20:38.259 --> 00:20:38.720
 only reason

00:20:38.720 --> 00:20:38.940
 that we

00:20:38.940 --> 00:20:39.319
 would do

00:20:39.319 --> 00:20:39.740
 it is

00:20:39.740 --> 00:20:40.480
 for him

00:20:40.480 --> 00:20:41.940
 and for

00:20:41.940 --> 00:20:42.440
 his

00:20:42.440 --> 00:20:43.119
 glory,

00:20:43.119 --> 00:20:44.879
 because he

00:20:44.879 --> 00:20:45.679
 has lavished

00:20:45.679 --> 00:20:46.559
 grace on

00:20:46.559 --> 00:20:47.039
 us.

00:20:47.819 --> 00:20:48.299
 We seek

00:20:48.299 --> 00:20:48.819
 to do

00:20:48.819 --> 00:20:49.539
 for him.

00:20:50.279 --> 00:20:50.879
 We seek

00:20:50.879 --> 00:20:51.639
 to abound

00:20:51.639 --> 00:20:52.559
 in his

00:20:52.559 --> 00:20:52.939
 work,

00:20:53.079 --> 00:20:53.379
 whatever

00:20:53.379 --> 00:20:54.619
 we are

00:20:54.619 --> 00:20:55.019
 doing.

00:20:57.079 --> 00:20:58.139
 Whatever you're

00:20:58.139 --> 00:20:58.379
 doing,

00:20:58.459 --> 00:20:58.919
 you are doing

00:20:58.919 --> 00:21:00.000
 it as to

00:21:00.000 --> 00:21:00.799
 the Lord.

00:21:01.739 --> 00:21:02.879
 The littlest

00:21:02.879 --> 00:21:03.719
 of things,

00:21:04.759 --> 00:21:05.459
 your deceit is

00:21:05.459 --> 00:21:06.759
 abounding in

00:21:06.759 --> 00:21:07.319
 the work

00:21:07.319 --> 00:21:08.199
 of the

00:21:08.199 --> 00:21:08.559
 Lord.

00:21:08.559 --> 00:21:10.559
 the little

00:21:10.559 --> 00:21:11.480
 acts of

00:21:11.480 --> 00:21:11.899
 service,

00:21:12.019 --> 00:21:12.319
 the little

00:21:12.319 --> 00:21:13.359
 acts of

00:21:13.359 --> 00:21:13.960
 kindness,

00:21:15.159 --> 00:21:15.960
 the volunteering

00:21:15.960 --> 00:21:16.539
 in different

00:21:16.539 --> 00:21:16.960
 things,

00:21:17.059 --> 00:21:17.579
 all of

00:21:17.579 --> 00:21:18.000
 these things,

00:21:18.059 --> 00:21:18.299
 they are

00:21:18.299 --> 00:21:19.759
 all abounding

00:21:19.759 --> 00:21:20.519
 in the

00:21:20.519 --> 00:21:21.379
 work of

00:21:21.379 --> 00:21:21.940
 the Lord.

00:21:25.679 --> 00:21:26.339
 It's

00:21:26.339 --> 00:21:27.159
 impossible to

00:21:27.159 --> 00:21:27.759
 go too

00:21:27.759 --> 00:21:29.000
 far for

00:21:29.000 --> 00:21:29.500
 Jesus,

00:21:30.019 --> 00:21:30.399
 to do

00:21:30.399 --> 00:21:31.159
 too much

00:21:31.159 --> 00:21:32.379
 for Jesus,

00:21:32.480 --> 00:21:32.960
 because we

00:21:32.960 --> 00:21:33.299
 are doing

00:21:33.299 --> 00:21:34.099
 it always

00:21:34.099 --> 00:21:35.460
 for his

00:21:35.460 --> 00:21:36.179
 glory.

00:21:36.180 --> 00:21:37.620
 so we

00:21:37.620 --> 00:21:37.860
 are to

00:21:37.860 --> 00:21:38.220
 give

00:21:38.220 --> 00:21:39.120
 ourselves

00:21:39.120 --> 00:21:40.180
 and to

00:21:40.180 --> 00:21:41.340
 go in

00:21:41.340 --> 00:21:41.720
 him,

00:21:43.000 --> 00:21:43.440
 and we

00:21:43.440 --> 00:21:43.680
 are to

00:21:43.680 --> 00:21:44.160
 go with

00:21:44.160 --> 00:21:44.400
 that

00:21:44.400 --> 00:21:44.900
 knowledge

00:21:44.900 --> 00:21:46.019
 that he

00:21:46.019 --> 00:21:47.080
 is with

00:21:47.080 --> 00:21:47.580
 us.

00:21:49.220 --> 00:21:49.680
 There's a

00:21:49.680 --> 00:21:50.440
 story told

00:21:50.440 --> 00:21:51.080
 about a

00:21:51.080 --> 00:21:51.640
 climber

00:21:51.640 --> 00:21:53.000
 in the

00:21:53.000 --> 00:21:53.360
 Alps,

00:21:53.420 --> 00:21:53.640
 in the

00:21:53.640 --> 00:21:53.920
 mountain

00:21:53.920 --> 00:21:54.600
 ranges of

00:21:54.600 --> 00:21:54.779
 the

00:21:54.779 --> 00:21:55.200
 Alps.

00:21:56.200 --> 00:21:56.799
 There was

00:21:56.799 --> 00:21:57.220
 a man

00:21:57.220 --> 00:21:57.759
 who had

00:21:57.759 --> 00:21:59.080
 a disability

00:21:59.080 --> 00:22:00.539
 and he

00:22:00.539 --> 00:22:01.100
 wasn't,

00:22:01.440 --> 00:22:01.660
 or he

00:22:01.660 --> 00:22:02.400
 felt unable

00:22:02.400 --> 00:22:03.640
 to climb

00:22:03.640 --> 00:22:04.759
 the mountains

00:22:04.759 --> 00:22:05.180
 there.

00:22:06.180 --> 00:22:06.720
 But he

00:22:06.720 --> 00:22:07.279
 loved the

00:22:07.279 --> 00:22:07.580
 mountains.

00:22:07.759 --> 00:22:07.900
 He'd

00:22:07.900 --> 00:22:08.519
 grown up

00:22:08.519 --> 00:22:08.960
 on the

00:22:08.960 --> 00:22:09.299
 foot of

00:22:09.299 --> 00:22:09.740
 the mountains.

00:22:09.940 --> 00:22:10.120
 He'd

00:22:10.120 --> 00:22:10.440
 seen

00:22:10.440 --> 00:22:10.880
 others

00:22:10.880 --> 00:22:11.400
 going up

00:22:11.400 --> 00:22:11.880
 to climb

00:22:11.880 --> 00:22:12.180
 and he

00:22:12.180 --> 00:22:13.259
 knew so

00:22:13.259 --> 00:22:13.960
 much about

00:22:13.960 --> 00:22:14.340
 what it

00:22:14.340 --> 00:22:14.920
 was to

00:22:14.920 --> 00:22:16.100
 climb these

00:22:16.100 --> 00:22:16.600
 mountains,

00:22:16.740 --> 00:22:16.960
 but he

00:22:16.960 --> 00:22:17.840
 still felt

00:22:17.840 --> 00:22:18.799
 he couldn't

00:22:18.799 --> 00:22:19.740
 go himself.

00:22:19.820 --> 00:22:19.980
 But he

00:22:19.980 --> 00:22:20.259
 used to

00:22:20.259 --> 00:22:21.900
 delight in

00:22:21.900 --> 00:22:22.680
 telling others

00:22:22.680 --> 00:22:23.220
 where they

00:22:23.220 --> 00:22:23.799
 were going,

00:22:24.259 --> 00:22:24.820
 all that they

00:22:24.820 --> 00:22:25.420
 had to look

00:22:25.420 --> 00:22:25.900
 forward to,

00:22:25.940 --> 00:22:26.480
 and to give

00:22:26.480 --> 00:22:27.299
 them a

00:22:27.299 --> 00:22:28.440
 word of

00:22:28.440 --> 00:22:29.160
 encouragement.

00:22:29.400 --> 00:22:29.799
 And yet he'd

00:22:29.799 --> 00:22:30.940
 never experienced

00:22:30.940 --> 00:22:31.880
 them himself.

00:22:32.820 --> 00:22:33.580
 Until this

00:22:33.580 --> 00:22:33.960
 day,

00:22:34.560 --> 00:22:35.200
 there was a

00:22:35.200 --> 00:22:36.200
 famous guide

00:22:36.200 --> 00:22:37.019
 passing by

00:22:37.019 --> 00:22:37.360
 who had

00:22:37.360 --> 00:22:37.860
 heard of

00:22:37.860 --> 00:22:38.460
 this man,

00:22:39.299 --> 00:22:39.620
 and heard

00:22:39.620 --> 00:22:39.860
 of his

00:22:39.860 --> 00:22:40.319
 disability,

00:22:40.480 --> 00:22:40.840
 and heard

00:22:40.840 --> 00:22:41.140
 of his

00:22:41.140 --> 00:22:42.380
 delight and

00:22:42.380 --> 00:22:42.940
 joy in

00:22:42.940 --> 00:22:43.380
 the mountains,

00:22:43.519 --> 00:22:43.840
 even though

00:22:43.840 --> 00:22:44.340
 he'd never

00:22:44.340 --> 00:22:44.980
 experienced

00:22:44.980 --> 00:22:45.279
 them.

00:22:45.319 --> 00:22:45.460
 And he

00:22:45.460 --> 00:22:45.620
 said,

00:22:45.680 --> 00:22:46.000
 how would

00:22:46.000 --> 00:22:46.480
 you like

00:22:46.480 --> 00:22:47.440
 to climb

00:22:47.440 --> 00:22:47.920
 the mountain

00:22:47.920 --> 00:22:48.580
 yourself?

00:22:49.580 --> 00:22:50.019
 And the

00:22:50.019 --> 00:22:50.740
 man's face

00:22:50.740 --> 00:22:51.420
 lit up,

00:22:52.120 --> 00:22:52.440
 but he

00:22:52.440 --> 00:22:52.759
 said,

00:22:53.220 --> 00:22:53.620
 but I

00:22:53.620 --> 00:22:54.200
 can't,

00:22:54.880 --> 00:22:55.519
 I'm not

00:22:55.519 --> 00:22:55.920
 able.

00:22:57.180 --> 00:22:57.600
 But the

00:22:57.600 --> 00:22:58.200
 man encouraged

00:22:58.200 --> 00:22:58.299
 him,

00:22:58.299 --> 00:22:58.940
 let's try,

00:22:59.059 --> 00:22:59.559
 let's go.

00:22:59.559 --> 00:23:01.539
 And the

00:23:01.539 --> 00:23:01.859
 man who

00:23:01.859 --> 00:23:03.339
 was disabled

00:23:03.339 --> 00:23:03.859
 followed.

00:23:05.039 --> 00:23:05.440
 And although

00:23:05.440 --> 00:23:05.799
 he was

00:23:05.799 --> 00:23:06.359
 slow,

00:23:07.000 --> 00:23:07.480
 although it

00:23:07.480 --> 00:23:08.259
 took time,

00:23:08.599 --> 00:23:09.179
 because he

00:23:09.179 --> 00:23:09.519
 had this

00:23:09.519 --> 00:23:10.299
 experienced

00:23:10.299 --> 00:23:10.980
 man with

00:23:10.980 --> 00:23:11.099
 him,

00:23:11.159 --> 00:23:11.299
 this

00:23:11.299 --> 00:23:11.839
 experienced

00:23:11.839 --> 00:23:12.319
 climber

00:23:12.319 --> 00:23:12.659
 with him,

00:23:13.000 --> 00:23:13.240
 they

00:23:13.240 --> 00:23:13.759
 eventually

00:23:13.759 --> 00:23:14.559
 reached

00:23:14.559 --> 00:23:15.240
 the summit.

00:23:17.019 --> 00:23:17.440
 That

00:23:17.440 --> 00:23:18.139
 man had

00:23:18.139 --> 00:23:18.819
 helped him

00:23:18.819 --> 00:23:19.299
 reach a

00:23:19.299 --> 00:23:19.740
 place he

00:23:19.740 --> 00:23:20.639
 never thought

00:23:20.639 --> 00:23:21.359
 he could

00:23:21.359 --> 00:23:21.779
 get.

00:23:23.779 --> 00:23:24.299
 And as a

00:23:24.299 --> 00:23:25.139
 reminder to

00:23:25.139 --> 00:23:25.799
 ourselves,

00:23:25.919 --> 00:23:26.159
 when you

00:23:26.159 --> 00:23:27.639
 are abounding

00:23:27.640 --> 00:23:28.180
 in the

00:23:28.180 --> 00:23:29.160
 work of

00:23:29.160 --> 00:23:29.759
 the Lord,

00:23:30.360 --> 00:23:31.220
 we feel

00:23:31.220 --> 00:23:33.160
 so unequipped,

00:23:33.280 --> 00:23:33.780
 we feel

00:23:33.780 --> 00:23:34.900
 so unready

00:23:34.900 --> 00:23:35.800
 for it.

00:23:37.080 --> 00:23:37.500
 But when

00:23:37.500 --> 00:23:37.980
 we give

00:23:37.980 --> 00:23:38.740
 it out

00:23:38.740 --> 00:23:39.120
 all,

00:23:39.860 --> 00:23:40.360
 he is

00:23:40.360 --> 00:23:40.980
 able to

00:23:40.980 --> 00:23:41.340
 do the

00:23:41.340 --> 00:23:41.940
 rest.

00:23:43.540 --> 00:23:44.140
 Always

00:23:44.140 --> 00:23:44.860
 abounding

00:23:44.860 --> 00:23:45.880
 in the

00:23:45.880 --> 00:23:46.780
 work of

00:23:46.780 --> 00:23:47.300
 the Lord.

00:23:48.300 --> 00:23:48.640
 We are

00:23:48.640 --> 00:23:49.040
 to make

00:23:49.040 --> 00:23:49.759
 ourselves

00:23:49.759 --> 00:23:50.740
 available.

00:23:50.900 --> 00:23:51.180
 That is

00:23:51.180 --> 00:23:51.500
 how we

00:23:51.500 --> 00:23:51.740
 are to

00:23:51.740 --> 00:23:52.080
 go on.

00:23:52.160 --> 00:23:52.280
 The

00:23:52.280 --> 00:23:52.759
 third and

00:23:52.759 --> 00:23:53.480
 final thing

00:23:53.480 --> 00:23:53.880
 we see

00:23:53.880 --> 00:23:54.340
 here is

00:23:54.340 --> 00:23:54.980
 we are

00:23:54.980 --> 00:23:55.180
 to be

00:23:55.180 --> 00:23:55.300
 a

00:23:55.300 --> 00:23:55.759
 people

00:23:55.759 --> 00:23:56.040
 who are

00:23:56.040 --> 00:23:56.560
 keeping

00:23:56.559 --> 00:23:57.779
 faith.

00:23:58.700 --> 00:23:59.240
 Keeping

00:23:59.240 --> 00:23:59.859
 faith.

00:24:01.099 --> 00:24:01.379
 Knowing

00:24:01.379 --> 00:24:02.019
 that in

00:24:02.019 --> 00:24:02.519
 the Lord

00:24:02.519 --> 00:24:02.940
 your

00:24:02.940 --> 00:24:03.319
 labor

00:24:03.319 --> 00:24:04.659
 is not

00:24:04.659 --> 00:24:05.940
 in vain.

00:24:07.460 --> 00:24:07.839
 We are

00:24:07.839 --> 00:24:08.119
 to go

00:24:08.119 --> 00:24:08.819
 on doing

00:24:08.819 --> 00:24:09.639
 in

00:24:09.639 --> 00:24:10.279
 faith.

00:24:11.179 --> 00:24:11.659
 Believing

00:24:11.659 --> 00:24:12.179
 in all

00:24:12.179 --> 00:24:12.940
 the promises

00:24:12.940 --> 00:24:13.919
 of the

00:24:13.919 --> 00:24:14.659
 Lord Jesus

00:24:14.659 --> 00:24:15.359
 Christ.

00:24:15.940 --> 00:24:16.460
 When we

00:24:16.460 --> 00:24:16.819
 are going

00:24:16.819 --> 00:24:17.159
 on in

00:24:17.159 --> 00:24:17.559
 our own

00:24:17.559 --> 00:24:18.179
 strength,

00:24:18.279 --> 00:24:18.579
 we can

00:24:18.579 --> 00:24:19.139
 struggle

00:24:19.139 --> 00:24:19.899
 in so

00:24:19.899 --> 00:24:20.139
 many

00:24:20.139 --> 00:24:20.559
 different

00:24:20.559 --> 00:24:20.899
 ways.

00:24:21.000 --> 00:24:21.200
 We can

00:24:21.200 --> 00:24:21.599
 struggle.

00:24:21.740 --> 00:24:22.039
 We feel

00:24:22.039 --> 00:24:22.200
 we are

00:24:22.200 --> 00:24:22.399
 not

00:24:22.399 --> 00:24:22.940
 seeing

00:24:22.940 --> 00:24:23.960
 anything

00:24:23.960 --> 00:24:24.619
 happening.

00:24:24.619 --> 00:24:26.679
 But when

00:24:26.679 --> 00:24:26.939
 we go

00:24:26.939 --> 00:24:27.219
 on in

00:24:27.219 --> 00:24:27.379
 the

00:24:27.379 --> 00:24:27.819
 strength

00:24:27.819 --> 00:24:28.139
 of the

00:24:28.139 --> 00:24:28.819
 Lord,

00:24:28.939 --> 00:24:29.619
 we realize

00:24:29.619 --> 00:24:30.699
 maybe we

00:24:30.699 --> 00:24:31.199
 won't see

00:24:31.199 --> 00:24:31.579
 anything

00:24:31.579 --> 00:24:32.079
 happening.

00:24:33.519 --> 00:24:34.099
 But we

00:24:34.099 --> 00:24:34.639
 are reminded

00:24:34.639 --> 00:24:35.459
 your

00:24:35.459 --> 00:24:36.839
 labor is

00:24:36.839 --> 00:24:37.419
 not

00:24:37.419 --> 00:24:38.539
 in vain.

00:24:40.000 --> 00:24:40.519
 Nothing

00:24:40.519 --> 00:24:40.959
 you do

00:24:40.959 --> 00:24:41.299
 for the

00:24:41.299 --> 00:24:41.679
 Lord

00:24:41.679 --> 00:24:42.739
 is in

00:24:42.739 --> 00:24:42.859
 vain.

00:24:42.939 --> 00:24:43.119
 There are

00:24:43.119 --> 00:24:43.599
 many things

00:24:43.599 --> 00:24:43.799
 that we

00:24:43.799 --> 00:24:44.699
 do in

00:24:44.699 --> 00:24:45.359
 life that

00:24:45.359 --> 00:24:45.959
 are vain.

00:24:47.019 --> 00:24:47.639
 When you

00:24:47.639 --> 00:24:48.079
 look at

00:24:48.079 --> 00:24:49.259
 passages like

00:24:49.259 --> 00:24:50.279
 Ecclesiastes,

00:24:50.479 --> 00:24:50.859
 you see

00:24:50.859 --> 00:24:51.379
 vanity,

00:24:51.579 --> 00:24:51.899
 vanity,

00:24:52.059 --> 00:24:52.639
 all is

00:24:52.639 --> 00:24:53.079
 vanity.

00:24:53.079 --> 00:24:53.980
 When there

00:24:53.980 --> 00:24:54.319
 are so

00:24:54.319 --> 00:24:54.919
 many things

00:24:54.919 --> 00:24:55.119
 that we

00:24:55.119 --> 00:24:55.619
 are doing

00:24:55.619 --> 00:24:56.359
 in this

00:24:56.359 --> 00:24:56.759
 world,

00:24:56.879 --> 00:24:57.259
 it's just

00:24:57.259 --> 00:24:57.899
 in vain,

00:24:58.059 --> 00:24:58.439
 it's without

00:24:58.439 --> 00:24:58.980
 purpose,

00:24:59.139 --> 00:24:59.519
 it's without

00:24:59.519 --> 00:25:00.319
 any goal,

00:25:00.720 --> 00:25:01.720
 without anything

00:25:01.720 --> 00:25:02.039
 that's going

00:25:02.039 --> 00:25:02.339
 to be of

00:25:02.339 --> 00:25:03.019
 any benefit

00:25:03.019 --> 00:25:03.359
 at the

00:25:03.359 --> 00:25:03.799
 end of

00:25:03.799 --> 00:25:04.019
 it.

00:25:05.299 --> 00:25:05.759
 But when

00:25:05.759 --> 00:25:06.000
 we are

00:25:06.000 --> 00:25:06.480
 abounding

00:25:06.480 --> 00:25:06.759
 in the

00:25:06.759 --> 00:25:07.159
 work of

00:25:07.159 --> 00:25:07.319
 the

00:25:07.319 --> 00:25:07.579
 Lord,

00:25:07.699 --> 00:25:08.220
 we know

00:25:08.220 --> 00:25:08.980
 that in

00:25:08.980 --> 00:25:09.119
 the

00:25:09.119 --> 00:25:09.460
 Lord,

00:25:09.599 --> 00:25:09.720
 your

00:25:09.720 --> 00:25:10.059
 labor,

00:25:10.279 --> 00:25:10.500
 it's

00:25:10.500 --> 00:25:10.839
 not

00:25:10.839 --> 00:25:11.079
 in

00:25:11.079 --> 00:25:11.319
 vain.

00:25:12.039 --> 00:25:12.359
 It

00:25:12.359 --> 00:25:12.859
 is not

00:25:12.859 --> 00:25:13.119
 in

00:25:13.119 --> 00:25:13.379
 vain.

00:25:13.919 --> 00:25:14.259
 Similar

00:25:14.259 --> 00:25:14.579
 to what

00:25:14.579 --> 00:25:15.019
 it says

00:25:15.019 --> 00:25:15.399
 in 2

00:25:15.399 --> 00:25:16.019
 Chronicles

00:25:16.019 --> 00:25:16.519
 15,

00:25:16.619 --> 00:25:16.819
 verse

00:25:16.819 --> 00:25:17.119
 7,

00:25:17.220 --> 00:25:17.500
 for your

00:25:17.500 --> 00:25:17.919
 work

00:25:17.919 --> 00:25:18.659
 shall

00:25:18.659 --> 00:25:18.879
 be

00:25:18.879 --> 00:25:19.599
 rewarded.

00:25:19.599 --> 00:25:19.619
!

00:25:23.079 --> 00:25:24.039
 There is

00:25:24.039 --> 00:25:24.679
 that hope

00:25:24.679 --> 00:25:25.039
 that the

00:25:25.039 --> 00:25:26.059
 Lord will

00:25:26.059 --> 00:25:26.599
 bless.

00:25:28.599 --> 00:25:29.240
 And again

00:25:29.240 --> 00:25:29.799
 we see it

00:25:29.799 --> 00:25:30.240
 in light

00:25:30.240 --> 00:25:30.619
 of what

00:25:30.619 --> 00:25:31.119
 Christ

00:25:31.119 --> 00:25:31.899
 has done.

00:25:33.019 --> 00:25:33.419
 Think of

00:25:33.419 --> 00:25:33.879
 the death

00:25:33.879 --> 00:25:34.579
 of Christ,

00:25:34.679 --> 00:25:35.220
 was that

00:25:35.220 --> 00:25:35.779
 in vain?

00:25:36.740 --> 00:25:37.279
 Of course

00:25:37.279 --> 00:25:38.220
 it wasn't.

00:25:38.759 --> 00:25:39.299
 When you

00:25:39.299 --> 00:25:39.639
 look at

00:25:39.639 --> 00:25:40.779
 verses 56

00:25:40.779 --> 00:25:41.480
 and 57

00:25:41.480 --> 00:25:42.059
 here,

00:25:42.059 --> 00:25:43.039
 the sting

00:25:43.039 --> 00:25:43.519
 of death

00:25:43.519 --> 00:25:43.919
 is sin

00:25:43.919 --> 00:25:44.179
 and the

00:25:44.179 --> 00:25:44.460
 power

00:25:44.460 --> 00:25:44.859
 of sin

00:25:44.859 --> 00:25:45.159
 is the

00:25:45.159 --> 00:25:45.419
 law.

00:25:45.839 --> 00:25:46.059
 But

00:25:46.059 --> 00:25:46.659
 thanks be

00:25:46.659 --> 00:25:47.159
 to God

00:25:47.159 --> 00:25:47.539
 who gives

00:25:47.539 --> 00:25:47.899
 us a

00:25:47.899 --> 00:25:48.279
 victory

00:25:48.279 --> 00:25:48.819
 through

00:25:48.819 --> 00:25:49.480
 our

00:25:49.480 --> 00:25:49.839
 Lord

00:25:49.839 --> 00:25:50.220
 Jesus

00:25:50.220 --> 00:25:50.759
 Christ.

00:25:50.859 --> 00:25:51.179
 He was

00:25:51.179 --> 00:25:51.859
 victorious.

00:25:52.960 --> 00:25:53.440
 He was

00:25:53.440 --> 00:25:54.059
 victorious

00:25:54.059 --> 00:25:54.700
 in his

00:25:54.700 --> 00:25:55.099
 death,

00:25:55.200 --> 00:25:55.480
 in his

00:25:55.480 --> 00:25:55.899
 resurrection.

00:25:56.200 --> 00:25:56.799
 He defeated

00:25:56.799 --> 00:25:57.440
 sin

00:25:57.440 --> 00:25:58.519
 and death

00:25:58.519 --> 00:25:59.039
 and all

00:25:59.039 --> 00:25:59.339
 of the

00:25:59.339 --> 00:26:00.000
 consequences

00:26:00.000 --> 00:26:00.599
 of it.

00:26:01.279 --> 00:26:01.480
 His

00:26:01.480 --> 00:26:01.879
 death

00:26:01.879 --> 00:26:03.019
 was not

00:26:03.019 --> 00:26:04.099
 in vain

00:26:04.099 --> 00:26:04.980
 because

00:26:04.980 --> 00:26:05.359
 he is

00:26:05.359 --> 00:26:05.779
 risen

00:26:05.779 --> 00:26:07.179
 and he

00:26:07.179 --> 00:26:07.899
 will come

00:26:07.899 --> 00:26:08.819
 again.

00:26:10.019 --> 00:26:10.639
 So we

00:26:10.639 --> 00:26:10.980
 are to

00:26:10.980 --> 00:26:11.659
 see that

00:26:11.660 --> 00:26:12.120
 in light

00:26:12.120 --> 00:26:12.660
 of everything

00:26:12.660 --> 00:26:13.019
 that we

00:26:13.019 --> 00:26:13.360
 do.

00:26:13.360 --> 00:26:14.140
 It is

00:26:14.140 --> 00:26:14.800
 not in

00:26:14.800 --> 00:26:15.460
 vain for

00:26:15.460 --> 00:26:16.040
 the Lord

00:26:16.040 --> 00:26:17.300
 because he

00:26:17.300 --> 00:26:17.720
 is the

00:26:17.720 --> 00:26:18.580
 one who

00:26:18.580 --> 00:26:19.160
 is able

00:26:19.160 --> 00:26:20.160
 to bless

00:26:20.160 --> 00:26:20.440
 it.

00:26:21.000 --> 00:26:21.440
 The empty

00:26:21.440 --> 00:26:22.100
 tomb is

00:26:22.100 --> 00:26:22.880
 that reminder

00:26:22.880 --> 00:26:23.580
 to us

00:26:23.580 --> 00:26:24.300
 that we

00:26:24.300 --> 00:26:24.680
 have a

00:26:24.680 --> 00:26:25.060
 risen

00:26:25.060 --> 00:26:25.700
 saviour

00:26:25.700 --> 00:26:25.980
 who is

00:26:25.980 --> 00:26:26.640
 ascended

00:26:26.640 --> 00:26:27.279
 on high,

00:26:27.680 --> 00:26:27.920
 who is

00:26:27.920 --> 00:26:28.259
 sitting at

00:26:28.259 --> 00:26:28.779
 the right

00:26:28.779 --> 00:26:29.500
 hand of

00:26:29.500 --> 00:26:30.140
 God the

00:26:30.140 --> 00:26:30.580
 Father,

00:26:31.340 --> 00:26:31.720
 who will

00:26:31.720 --> 00:26:32.220
 come

00:26:32.220 --> 00:26:33.360
 again.

00:26:35.060 --> 00:26:35.380
 And so

00:26:35.380 --> 00:26:35.960
 her labour

00:26:35.960 --> 00:26:37.240
 is not

00:26:37.240 --> 00:26:38.320
 in vain.

00:26:39.600 --> 00:26:40.200
 We wait

00:26:40.200 --> 00:26:40.560
 on him,

00:26:40.559 --> 00:26:41.960
 we pray

00:26:41.960 --> 00:26:42.480
 to him,

00:26:42.679 --> 00:26:43.240
 we seek

00:26:43.240 --> 00:26:43.839
 his will,

00:26:44.139 --> 00:26:44.799
 and all

00:26:44.799 --> 00:26:45.259
 of these

00:26:45.259 --> 00:26:45.480
 things.

00:26:45.539 --> 00:26:45.940
 We become

00:26:45.940 --> 00:26:46.679
 impatient

00:26:46.679 --> 00:26:47.579
 at times.

00:26:48.019 --> 00:26:48.559
 We become

00:26:48.559 --> 00:26:49.500
 discouraged.

00:26:50.599 --> 00:26:51.139
 But we

00:26:51.139 --> 00:26:51.740
 come back

00:26:51.740 --> 00:26:52.240
 and look

00:26:52.240 --> 00:26:53.339
 on our

00:26:53.339 --> 00:26:53.740
 saviour.

00:26:53.839 --> 00:26:54.179
 We come

00:26:54.179 --> 00:26:54.679
 back and

00:26:54.679 --> 00:26:55.399
 fix our

00:26:55.399 --> 00:26:56.659
 eyes on

00:26:56.659 --> 00:26:57.119
 Jesus.

00:26:58.619 --> 00:26:58.919
 And then

00:26:58.919 --> 00:26:59.619
 we realise

00:26:59.619 --> 00:27:00.599
 all that

00:27:00.599 --> 00:27:01.059
 we do

00:27:01.059 --> 00:27:01.720
 in the

00:27:01.720 --> 00:27:02.099
 Lord

00:27:02.099 --> 00:27:03.599
 is not

00:27:03.599 --> 00:27:04.039
 in vain.

00:27:04.119 --> 00:27:04.299
 We are

00:27:04.299 --> 00:27:04.659
 not doing

00:27:04.659 --> 00:27:04.960
 it for

00:27:04.960 --> 00:27:05.519
 self.

00:27:06.220 --> 00:27:06.519
 We are

00:27:06.519 --> 00:27:06.839
 not doing

00:27:06.839 --> 00:27:07.099
 it for

00:27:07.099 --> 00:27:07.839
 our glory,

00:27:08.179 --> 00:27:09.039
 but his.

00:27:09.039 --> 00:27:09.920
 And when

00:27:09.920 --> 00:27:10.359
 we do,

00:27:10.759 --> 00:27:11.099
 he will

00:27:11.099 --> 00:27:11.599
 reward.

00:27:12.460 --> 00:27:12.920
 It will

00:27:12.920 --> 00:27:13.639
 not be

00:27:13.639 --> 00:27:14.759
 in vain.

00:27:16.200 --> 00:27:16.799
 So if

00:27:16.799 --> 00:27:17.399
 we walk

00:27:17.399 --> 00:27:17.720
 with him,

00:27:17.779 --> 00:27:18.000
 if we

00:27:18.000 --> 00:27:18.559
 work with

00:27:18.559 --> 00:27:18.639
 him,

00:27:18.680 --> 00:27:18.899
 if we

00:27:18.899 --> 00:27:19.379
 wait on

00:27:19.379 --> 00:27:19.500
 him,

00:27:19.519 --> 00:27:19.899
 and all

00:27:19.899 --> 00:27:20.339
 of these

00:27:20.339 --> 00:27:20.839
 things,

00:27:21.440 --> 00:27:22.259
 we can

00:27:22.259 --> 00:27:22.859
 see that

00:27:22.859 --> 00:27:23.579
 he will

00:27:23.579 --> 00:27:24.420
 bless.

00:27:26.460 --> 00:27:26.980
 And what

00:27:26.980 --> 00:27:27.379
 do we look

00:27:27.379 --> 00:27:27.799
 for at the

00:27:27.799 --> 00:27:28.259
 end of

00:27:28.259 --> 00:27:28.639
 the day?

00:27:30.319 --> 00:27:30.879
 Just to

00:27:30.879 --> 00:27:32.000
 be a

00:27:32.000 --> 00:27:32.839
 people who

00:27:32.839 --> 00:27:33.539
 are faithful

00:27:33.539 --> 00:27:34.720
 to him.

00:27:35.920 --> 00:27:36.440
 Enjoying

00:27:36.440 --> 00:27:37.200
 his blessings

00:27:37.200 --> 00:27:38.440
 in the

00:27:38.440 --> 00:27:39.299
 times of

00:27:39.299 --> 00:27:39.640
 great

00:27:39.640 --> 00:27:40.200
 privilege

00:27:40.200 --> 00:27:40.680
 as being

00:27:40.680 --> 00:27:41.120
 gathered

00:27:41.120 --> 00:27:41.700
 round the

00:27:41.700 --> 00:27:42.100
 Lord's

00:27:42.100 --> 00:27:42.320
 supper,

00:27:42.500 --> 00:27:43.480
 times of

00:27:43.480 --> 00:27:43.960
 induction,

00:27:44.180 --> 00:27:44.700
 times of

00:27:44.700 --> 00:27:45.000
 great

00:27:45.000 --> 00:27:45.559
 gatherings,

00:27:47.039 --> 00:27:47.559
 but being

00:27:47.559 --> 00:27:48.279
 faithful in

00:27:48.279 --> 00:27:48.620
 the little

00:27:48.620 --> 00:27:49.400
 things too.

00:27:50.559 --> 00:27:51.059
 Being

00:27:51.059 --> 00:27:52.200
 faithful in

00:27:52.200 --> 00:27:52.820
 our prayers,

00:27:52.980 --> 00:27:53.519
 being faithful

00:27:53.519 --> 00:27:53.820
 in the

00:27:53.820 --> 00:27:54.240
 reading of

00:27:54.240 --> 00:27:54.700
 the word,

00:27:54.840 --> 00:27:55.480
 being faithful

00:27:55.480 --> 00:27:56.220
 in our

00:27:56.220 --> 00:27:56.980
 service to

00:27:56.980 --> 00:27:57.279
 him,

00:27:57.759 --> 00:27:58.440
 being faithful

00:27:58.440 --> 00:27:59.140
 in encouraging

00:27:59.140 --> 00:27:59.600
 one another,

00:27:59.740 --> 00:28:00.500
 being faithful

00:28:00.500 --> 00:28:01.559
 in encouraging

00:28:01.559 --> 00:28:02.320
 those around

00:28:02.320 --> 00:28:02.740
 us,

00:28:03.500 --> 00:28:04.240
 being faithful

00:28:04.240 --> 00:28:05.140
 in all

00:28:05.140 --> 00:28:05.740
 things.

00:28:06.440 --> 00:28:07.700
 knowing that

00:28:07.700 --> 00:28:08.240
 our labor

00:28:08.240 --> 00:28:09.259
 is not

00:28:09.259 --> 00:28:09.779
 in vain.

00:28:10.880 --> 00:28:11.140
 You know,

00:28:11.220 --> 00:28:11.900
 perhaps over

00:28:11.900 --> 00:28:12.519
 this last

00:28:12.519 --> 00:28:13.160
 few weeks,

00:28:14.100 --> 00:28:14.720
 you handed

00:28:14.720 --> 00:28:15.700
 out maybe

00:28:15.700 --> 00:28:16.860
 an invitation

00:28:16.860 --> 00:28:17.779
 to the

00:28:17.779 --> 00:28:18.680
 church service

00:28:18.680 --> 00:28:19.960
 today.

00:28:20.080 --> 00:28:20.400
 Maybe you

00:28:20.400 --> 00:28:20.880
 handed out

00:28:20.880 --> 00:28:21.140
 one of

00:28:21.140 --> 00:28:21.740
 these books

00:28:21.740 --> 00:28:22.519
 to someone.

00:28:22.660 --> 00:28:23.759
 Maybe they

00:28:23.759 --> 00:28:24.120
 threw it

00:28:24.120 --> 00:28:24.580
 back at you

00:28:24.580 --> 00:28:24.860
 and said,

00:28:24.920 --> 00:28:25.180
 I don't

00:28:25.180 --> 00:28:25.799
 want it.

00:28:26.640 --> 00:28:27.039
 Maybe it's

00:28:27.039 --> 00:28:27.600
 been tossed

00:28:27.600 --> 00:28:28.039
 into the

00:28:28.039 --> 00:28:28.500
 corner,

00:28:28.900 --> 00:28:29.259
 cupboard

00:28:29.259 --> 00:28:29.840
 somewhere,

00:28:30.700 --> 00:28:31.059
 and you

00:28:31.059 --> 00:28:31.480
 think to

00:28:31.480 --> 00:28:31.880
 yourself,

00:28:32.080 --> 00:28:32.460
 they didn't

00:28:32.460 --> 00:28:32.900
 come,

00:28:33.539 --> 00:28:33.920
 they didn't

00:28:33.920 --> 00:28:34.420
 read it.

00:28:35.299 --> 00:28:35.740
 What was

00:28:35.740 --> 00:28:36.420
 the point?

00:28:36.440 --> 00:28:37.600
 it was

00:28:37.600 --> 00:28:38.940
 just in

00:28:38.940 --> 00:28:39.299
 vain.

00:28:41.340 --> 00:28:41.799
 While we

00:28:41.799 --> 00:28:42.279
 are seeing

00:28:42.279 --> 00:28:42.640
 here,

00:28:42.799 --> 00:28:43.880
 nothing that

00:28:43.880 --> 00:28:44.340
 we do for

00:28:44.340 --> 00:28:44.799
 the Lord

00:28:44.799 --> 00:28:45.720
 is in

00:28:45.720 --> 00:28:46.019
 vain.

00:28:46.720 --> 00:28:47.240
 We might

00:28:47.240 --> 00:28:47.900
 not see

00:28:47.900 --> 00:28:49.180
 an outcome

00:28:49.180 --> 00:28:50.039
 from it,

00:28:50.559 --> 00:28:51.080
 but we

00:28:51.080 --> 00:28:51.820
 can trust

00:28:51.820 --> 00:28:52.740
 and pray

00:28:52.740 --> 00:28:53.820
 that God

00:28:53.820 --> 00:28:54.440
 would bless

00:28:54.440 --> 00:28:55.200
 everything

00:28:55.200 --> 00:28:55.700
 that we

00:28:55.700 --> 00:28:56.059
 do,

00:28:56.700 --> 00:28:57.360
 every little

00:28:57.360 --> 00:28:58.400
 act that

00:28:58.400 --> 00:28:59.019
 is done

00:28:59.019 --> 00:28:59.900
 for him,

00:29:00.580 --> 00:29:01.259
 done as

00:29:01.259 --> 00:29:01.880
 a people,

00:29:02.400 --> 00:29:03.420
 steadfast,

00:29:04.080 --> 00:29:04.779
 immovable,

00:29:04.779 --> 00:29:06.180
 trusting

00:29:06.180 --> 00:29:06.779
 in him,

00:29:07.139 --> 00:29:07.559
 the one

00:29:07.559 --> 00:29:07.960
 who is

00:29:07.960 --> 00:29:08.420
 risen,

00:29:09.079 --> 00:29:09.779
 abounding

00:29:09.779 --> 00:29:10.720
 in the

00:29:10.720 --> 00:29:11.240
 work of

00:29:11.240 --> 00:29:11.639
 the Lord,

00:29:11.779 --> 00:29:12.399
 doing all

00:29:12.399 --> 00:29:13.039
 for his

00:29:13.039 --> 00:29:13.559
 glory,

00:29:14.220 --> 00:29:14.879
 knowing that

00:29:14.879 --> 00:29:15.480
 in all

00:29:15.480 --> 00:29:16.139
 things,

00:29:16.779 --> 00:29:17.180
 it is

00:29:17.180 --> 00:29:17.720
 not in

00:29:17.720 --> 00:29:18.000
 vain,

00:29:18.660 --> 00:29:19.180
 in all

00:29:19.180 --> 00:29:19.759
 things,

00:29:19.759 --> 00:29:20.680
 he is

00:29:20.680 --> 00:29:21.819
 able to

00:29:21.819 --> 00:29:22.339
 reward.

00:29:24.259 --> 00:29:24.539
 And so

00:29:24.539 --> 00:29:24.980
 may we

00:29:24.980 --> 00:29:25.599
 go on

00:29:25.599 --> 00:29:27.039
 today,

00:29:27.639 --> 00:29:28.299
 tomorrow,

00:29:28.559 --> 00:29:28.920
 in all

00:29:28.920 --> 00:29:29.359
 the days

00:29:29.359 --> 00:29:29.879
 ahead of

00:29:29.879 --> 00:29:30.240
 us,

00:29:30.839 --> 00:29:31.480
 encouraged,

00:29:32.579 --> 00:29:33.079
 looking

00:29:33.079 --> 00:29:33.980
 unto

00:29:33.980 --> 00:29:34.659
 Jesus,

00:29:35.359 --> 00:29:35.659
 being

00:29:35.659 --> 00:29:36.539
 steadfast,

00:29:37.299 --> 00:29:37.980
 unimmovable

00:29:37.980 --> 00:29:38.500
 in all

00:29:38.500 --> 00:29:38.879
 of these

00:29:38.879 --> 00:29:39.159
 things,

00:29:39.279 --> 00:29:39.619
 always

00:29:39.619 --> 00:29:40.279
 abounding

00:29:40.279 --> 00:29:41.079
 in the

00:29:41.079 --> 00:29:41.579
 work of

00:29:41.579 --> 00:29:42.119
 the Lord,

00:29:42.980 --> 00:29:43.419
 knowing

00:29:43.419 --> 00:29:44.259
 that in

00:29:44.259 --> 00:29:44.659
 the Lord

00:29:44.659 --> 00:29:44.939
 your

00:29:44.939 --> 00:29:45.299
 labor

00:29:45.299 --> 00:29:46.599
 is not

00:29:46.599 --> 00:29:47.099
 in vain.

00:29:48.299 --> 00:29:48.679
 May he

00:29:48.679 --> 00:29:49.259
 bless it

00:29:49.259 --> 00:29:50.139
 to his

00:29:50.139 --> 00:29:50.559
 glory.

00:29:50.679 --> 00:29:51.000
 Let us

00:29:51.000 --> 00:29:51.279
 pray.

00:29:54.619 --> 00:29:55.179
 Lord,

00:29:55.259 --> 00:29:55.439
 our

00:29:55.439 --> 00:29:55.899
 gracious

00:29:55.899 --> 00:29:56.399
 God,

00:29:56.460 --> 00:29:56.759
 we do

00:29:56.759 --> 00:29:57.460
 thank you

00:29:57.460 --> 00:29:58.299
 for the

00:29:58.299 --> 00:29:58.679
 hope that

00:29:58.679 --> 00:29:59.240
 is found

00:29:59.240 --> 00:29:59.740
 in these

00:29:59.740 --> 00:30:00.799
 passages

00:30:00.799 --> 00:30:01.759
 before us,

00:30:01.859 --> 00:30:02.240
 the hope

00:30:02.240 --> 00:30:02.539
 of the

00:30:02.539 --> 00:30:03.180
 resurrection,

00:30:04.000 --> 00:30:04.579
 the wonder

00:30:04.579 --> 00:30:04.940
 of it,

00:30:04.960 --> 00:30:05.579
 the mystery

00:30:05.579 --> 00:30:06.039
 of it,

00:30:06.660 --> 00:30:07.160
 and yet

00:30:07.160 --> 00:30:07.759
 the victory

00:30:07.759 --> 00:30:08.120
 that we

00:30:08.120 --> 00:30:08.720
 are told

00:30:08.720 --> 00:30:09.140
 about,

00:30:09.279 --> 00:30:09.500
 that is

00:30:09.500 --> 00:30:10.180
 ours through

00:30:10.180 --> 00:30:10.620
 Christ

00:30:10.620 --> 00:30:11.120
 Jesus,

00:30:11.240 --> 00:30:11.880
 our Lord,

00:30:12.559 --> 00:30:12.920
 that he

00:30:12.920 --> 00:30:13.400
 came,

00:30:13.539 --> 00:30:14.240
 he gave,

00:30:15.099 --> 00:30:15.900
 he gave

00:30:15.900 --> 00:30:16.240
 to the

00:30:16.240 --> 00:30:16.660
 uttermost,

00:30:16.720 --> 00:30:17.059
 he gave

00:30:17.059 --> 00:30:17.680
 his life,

00:30:17.839 --> 00:30:18.339
 he died

00:30:18.339 --> 00:30:18.680
 on the

00:30:18.680 --> 00:30:19.200
 cross,

00:30:20.039 --> 00:30:20.339
 and yet

00:30:20.339 --> 00:30:20.559
 on the

00:30:20.559 --> 00:30:21.019
 third day

00:30:21.019 --> 00:30:21.720
 he rose.

00:30:22.140 --> 00:30:22.640
 He rose

00:30:22.640 --> 00:30:23.620
 victorious,

00:30:24.220 --> 00:30:24.700
 victory

00:30:24.700 --> 00:30:25.620
 over death

00:30:25.620 --> 00:30:26.500
 and sin,

00:30:27.259 --> 00:30:27.799
 and therefore

00:30:27.799 --> 00:30:28.380
 we have

00:30:28.380 --> 00:30:29.079
 that hope

00:30:29.079 --> 00:30:29.400
 that we

00:30:29.400 --> 00:30:29.819
 can be

00:30:29.819 --> 00:30:30.620
 steadfast

00:30:30.620 --> 00:30:30.859
 and

00:30:30.859 --> 00:30:31.400
 immovable,

00:30:31.400 --> 00:30:31.900
 we have

00:30:31.900 --> 00:30:32.800
 that confidence

00:30:32.800 --> 00:30:34.040
 in him

00:30:34.040 --> 00:30:34.400
 and may

00:30:34.400 --> 00:30:35.180
 our confidence

00:30:35.180 --> 00:30:36.320
 only increase,

00:30:36.960 --> 00:30:37.400
 may we be

00:30:37.400 --> 00:30:38.160
 nourished and

00:30:38.160 --> 00:30:38.720
 strengthened

00:30:38.720 --> 00:30:39.920
 through his

00:30:39.920 --> 00:30:40.440
 word,

00:30:41.080 --> 00:30:41.560
 may we be

00:30:41.560 --> 00:30:42.060
 abounding

00:30:42.060 --> 00:30:42.440
 in his

00:30:42.440 --> 00:30:42.940
 work,

00:30:43.500 --> 00:30:43.720
 and may

00:30:43.720 --> 00:30:44.220
 we know

00:30:44.220 --> 00:30:45.220
 that nothing

00:30:45.220 --> 00:30:45.860
 for him

00:30:45.860 --> 00:30:46.560
 is in vain,

00:30:47.080 --> 00:30:47.580
 we seek

00:30:47.580 --> 00:30:48.240
 your blessing,

00:30:48.780 --> 00:30:49.160
 we seek

00:30:49.160 --> 00:30:49.800
 your grace,

00:30:49.940 --> 00:30:50.320
 we seek

00:30:50.320 --> 00:30:51.060
 your guidance

00:30:51.060 --> 00:30:51.800
 over all

00:30:51.800 --> 00:30:52.240
 of these

00:30:52.240 --> 00:30:52.820
 things as

00:30:52.820 --> 00:30:53.300
 we ask

00:30:53.300 --> 00:30:53.519
 it with

00:30:53.519 --> 00:30:54.080
 the forgiveness

00:30:54.080 --> 00:30:55.160
 of our

00:30:55.160 --> 00:30:55.460
 sin,

00:30:55.540 --> 00:30:56.000
 in Jesus'

00:30:56.259 --> 00:30:56.460
 name,

00:30:56.860 --> 00:30:57.180
 Amen.

00:30:57.180 --> 00:30:57.300
 Amen.

00:30:57.300 --> 00:30:57.340
 Amen.

00:30:57.340 --> 00:30:57.340


00:30:57.340 --> 00:30:57.340


00:30:57.340 --> 00:30:57.340


00:30:57.340 --> 00:30:57.340


00:30:57.340 --> 00:30:57.340


00:31:01.400 --> 00:31:02.540
 We're

00:31:02.540 --> 00:31:03.160
 going to

00:31:03.160 --> 00:31:03.980
 conclude

00:31:03.980 --> 00:31:04.620
 by singing

00:31:04.620 --> 00:31:06.000
 to God's

00:31:06.000 --> 00:31:06.360
 praise in

00:31:06.360 --> 00:31:06.720
 the same

00:31:06.720 --> 00:31:07.160
 psalm that

00:31:07.160 --> 00:31:07.480
 we had

00:31:07.480 --> 00:31:07.960
 previously,

00:31:08.140 --> 00:31:09.160
 Psalm 111,

00:31:09.840 --> 00:31:10.420
 the Scottish

00:31:10.420 --> 00:31:11.100
 Psalter

00:31:11.100 --> 00:31:11.620
 version.

00:31:14.360 --> 00:31:14.980
 We're

00:31:14.980 --> 00:31:15.220
 going to

00:31:15.220 --> 00:31:15.620
 sing these

00:31:15.620 --> 00:31:15.980
 last

00:31:15.980 --> 00:31:16.320
 verses,

00:31:16.519 --> 00:31:17.259
 6 through

00:31:17.259 --> 00:31:18.580
 to 10.

00:31:20.780 --> 00:31:22.040
 Psalm 111,

00:31:22.160 --> 00:31:23.440
 page 391,

00:31:23.440 --> 00:31:51.920
 verse 10,

00:31:51.920 --> 00:31:52.600
 to God's

00:31:52.600 --> 00:31:53.039
 praise,

00:31:53.440 --> 00:31:53.980
 we stand

00:31:53.980 --> 00:31:54.500
 to sing.

00:31:54.500 --> 00:31:55.500
 Amen.

00:32:23.440 --> 00:32:24.440
 may may

00:32:24.440 --> 00:32:24.440


00:32:24.440 --> 00:32:24.440


00:32:24.440 --> 00:32:24.440


00:32:24.440 --> 00:32:26.440
 may

00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:26.440


00:32:26.440 --> 00:32:30.380
 And if ye so,

00:32:31.460 --> 00:32:39.519
 And ye words are truth and right,

00:32:39.759 --> 00:32:46.440
 All is calm and search true,

00:32:46.440 --> 00:32:54.440
 And thou wilt truth and the brightness

00:32:54.440 --> 00:33:02.440
 Leve, warm, og, and, and,

00:33:02.440 --> 00:33:08.440
 And ye, send me the light,

00:33:08.440 --> 00:33:14.440
 And thou wilt truth and the light,

00:33:14.440 --> 00:33:18.440
 And thou wilt truth and the light,

00:33:18.440 --> 00:33:26.440
 He did come and holy his name,

00:33:26.440 --> 00:33:34.440
 And reverend is always.

00:33:34.440 --> 00:33:42.440
 Words of beginning is gone dear,

00:33:42.440 --> 00:33:50.440
 To understanding me,

00:33:50.440 --> 00:33:58.440
 The Lord is calm and through,

00:33:58.440 --> 00:34:06.440
 Let me send you all day.

00:34:06.440 --> 00:34:08.440
 After the benediction,

00:34:08.440 --> 00:34:10.440
 I'll go to the door to my left.

00:34:10.440 --> 00:34:12.440
 We'll close the benediction.

00:34:12.440 --> 00:34:14.440
 Now may grace, mercy, and peace

00:34:14.440 --> 00:34:16.440
 From God, Father, Son, and Holy Spirit

00:34:16.440 --> 00:34:19.440
 Rest upon and abide with you all

00:34:19.440 --> 00:34:20.440
 Now and forevermore.

00:34:20.440 --> 00:34:22.440
 Amen.

00:34:50.440 --> 00:34:52.440
 Amen.