WEBVTT

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 All right, everybody, let's get started.

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 Welcome.

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 We're talking about the reliability of the New Testament

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 in this kind of sub-series of our larger series about Scripture.

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 And we're in class two.

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 Last week, we talked about the preservation of the New Testament.

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 We spoke about how the New Testament has been extraordinarily preserved

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 throughout the centuries,

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 and thus ensuring that we have access to the original words of the apostles.

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 And then this week, today, we're going to be talking about the canonicity of the New Testament.

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 And with this, I'll answer questions like,

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 who decided what books were in the New Testament?

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 And how was the New Testament put together?

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 And what about all those false gospels we hear about sometimes?

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 Why aren't those in the Bible?

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 And then a couple weeks from now,

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 we're going to look at the accuracy of the New Testament,

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 and we'll talk about how the New Testament is historically reliable,

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 how it's true, and how it's trustworthy.

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 So that's what we're going to cover today.

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 Let's open in prayer together.

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 Father in heaven, we thank you for this opportunity to not just study your word,

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 but to learn about your word and how you saw fit to assemble it for us.

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 Father, we ask you to send your Holy Spirit into this time right now,

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 that you'd put him in our hearts to guide us into truth,

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 to encourage us,

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 and to move us closer to you,

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 and to help us to grow in your truth,

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 in knowledge of your word,

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 in love for you,

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 love for one another,

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 to grow in humility and gentleness of heart.

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 And we pray this in the mighty name of Jesus.

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 Amen.

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 All right.

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 So if you're like me,

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 you might have a lot of questions.

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 You might even have some concerns about how the Bible was put together.

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 You might sometimes wonder how things got in there.

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 What if someone messed up?

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 What if someone put things in the Bible that shouldn't be there,

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 or maybe took some things out that should be there?

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 And so today,

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 I want us to consider these questions

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 and look at the answers that we have for them.

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 And my hope is that after today,

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 you'll see a glimpse of how God has worked by his Holy Spirit

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 to not just inspire and preserve the New Testament,

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 but also to assemble it and to put it together.

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 And so before we talk about that,

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 before we talk about how the New Testament was assembled and formed and put together,

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 I first just need to give a brief word about what the New Testament is made up of.

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 The New Testament is a collection of 27 books and letters

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 that were written under the authority of Jesus's apostles.

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 These apostles, these disciples of Jesus were commissioned by him.

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 He gave authority to them to teach and to preach his gospel

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 and to explain Christian doctrine.

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 Now, there's a lot of misconceptions

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 or even false theories about how these apostolic documents

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 were assembled into the New Testament.

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 And you've likely heard some of these misconceptions or theories.

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 You might even believe some of these things.

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 And so I think it'd be good to start our time off

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 by going through some of these misconceptions

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 or false theories about how the Bible got put together.

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 And so we're going to do that first.

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 We're going to start by just going through some of these that you hear about,

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 and I'll address each one in turn.

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 So perhaps the one that I'll talk about first,

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 I call this one the Bible drop down from heaven theory.

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 And most people, they don't often put it in so many words,

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 even if this is kind of what they believe.

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 But basically, this theory assumes that the Bible was created outside of time,

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 outside of history, without human hands,

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 and just presented to us on earth in a nice, neat little package.

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 And this is actually, substantively,

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 the theory for other holy books of other religions.

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 So for instance, the Quran, the holy text in Islam,

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 Muslims traditionally believe that it was written on tablets in heaven

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 and then brought down to earth,

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 where Muhammad, their prophet, memorized it and then presented it.

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 Mormons believe this about the Book of Mormon,

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 that Joseph Smith found some gold tablets that were written,

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 and he transcribed them and presented this Book of Mormon.

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 But this is, of course, not how the Bible was written.

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 And the Bible is very clear on this.

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 If you just glance at it, you'll see that the Bible was written by humans

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 and in human history.

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 It's made up of dozens of different books,

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 written by many different authors living in hundreds,

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 if not thousands, of miles apart,

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 and hundreds, if not thousands, of years apart as well.

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 And God saw fit to inspire prophets over the ages to write his word.

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 And because God is a God of love who delights in humans,

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 who delights in his children,

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 he welcomed them to become part of this process of writing scripture

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 and inspired some of these prophets.

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 And that's where our Bible comes from today.

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 So this whole theory of the Bible kind of drop down from heaven theory,

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 it's not really an accurate way to understand how the Bible was put together.

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 A second common false view is, I call this the conspiracy view.

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 This view maintains that sometime in the early 4th century,

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 maybe 300 years after Jesus,

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 the Roman Emperor Constantine or an early Pope,

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 they plotted or they colluded to manufacture the New Testament.

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 Constantine, of course, is known as the first Christian emperor of Rome.

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 He came to power in the early 300s.

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 And the running assumption behind this theory,

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 you'll find this in popular culture sometimes,

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 is that Constantine and this early Pope were pretty bad guys,

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 and they're sitting in some smoke-filled room colluding,

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 and they put stuff in the Bible that shouldn't be there,

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 and they took stuff out that should have been in there,

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 probably while committing all sorts of other horrible crimes.

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 And if any of you are familiar with the Da Vinci Code,

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 it was popular some years ago,

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 the author Dan Brown posits this very theory.

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 But, of course, neither Constantine nor an early Pope

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 decided what was in the Bible.

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 This is, in fact, so false,

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 it's hard to believe it has much currency today.

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 There's simply no evidence that Constantine or an early Pope

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 ever decided what was in the New Testament,

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 and there's a whole lot of evidence against it.

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 In fact, even if Constantine or some early Pope

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 did try and decide what was in the New Testament,

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 their power only extended to Roman territory.

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 And by the 4th century,

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 Christianity was so far widespread

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 beyond the Roman Empire,

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 which you can see there in red or pink,

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 that even if they had decided this,

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 they had no power over the Sassanian Empire

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 in the East or Ethiopia in the South.

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 There was no phone lines.

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 They couldn't pick up a phone

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 and tell people what was in their Bible.

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 And even if they did, they would have been ignored

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 because these folks are in other power centers

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 far removed from Rome.

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 And in fact, we do have some later examples

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 in the 4th and 5th century

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 of Christians in these areas

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 specifically ignoring what Roman Christians were doing.

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 And so this theory of an early Pope

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 or Bishop of Rome

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 or an early Roman Emperor colluding to manufacture,

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 it's just not true.

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 They didn't decide what was in the New Testament.

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 So that's another misconception,

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 another false theory about how the Bible got put together.

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 But let's keep moving.

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 Let's talk about a third theory.

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 This one I call the Ecumenical Church Council Theory.

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 So this theory maintains

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 that there was some ecumenical church council,

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 by ecumenical, I mean universal or worldwide.

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 And this council happened sometime way back in antiquity.

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 And this council had representatives

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 from all the churches of the world.

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 And this council codified the contents of the New Testament.

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 Well, many Christians will be surprised to learn

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 that this is not true.

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 There was no ecumenical worldwide church council

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 that ratified the contents of the New Testament

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 or decided what books were in it.

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 There were, of course,

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 various smaller local regional councils

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 that sometimes issued New Testament lists

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 way back in antiquity.

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 But these had limited influence

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 just to their general area.

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 And so there was no worldwide council

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 that had some kind of binding power

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 that decided what was in the New Testament.

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 The closest we can come to is something like this,

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 the Council of Trulow in Constantinople in 692.

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 This was a large council.

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 It did issue some edicts about the contents

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 of the New Testament.

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 But the problem with the Council of Trulow,

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 it was only a Roman council.

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 Only the Roman Empire really accepted this.

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 And as I've already shown,

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 Christianity was far, far more widespread

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 than the Roman Empire.

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 We could say the same thing

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 about the Second Council of Nicaea in 787 CE.

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 They did the same thing.

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 But again, just a Roman council.

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 If we go earlier, like the Council of Hippo in 393,

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 Hippo is kind of a funny name, I know.

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 That's where Augustine was bishop back in 393.

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 They did issue a list of New Testament books as well.

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 And they're, of course, much earlier.

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 But again, this was a regional council.

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 It was even smaller than the Roman Empire.

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 It was just Northwest Africa.

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 So this theory, the ecumenical church council theory,

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 it's an attractive theory.

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 But it's also not true.

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 Now, this next theory has probably the most truth to it

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 of the ones that we've looked at.

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 This theory states that the apostles

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 collected the New Testament.

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 So according to this theory,

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 the apostles of Jesus,

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 they not only supervised the writing of the New Testament,

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 they also helped collect the New Testament documents

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 and assemble them together in a single book.

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 Sometimes you hear, for example,

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 that John, the apostle John, the son of Zebedee,

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 the last surviving disciple of Jesus

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 and author of the book of Revelation,

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 sometimes you hear that he was responsible

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 for sealing the New Testament.

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 And some people find evidence for this

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 with John's last words

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 in the last verses of the New Testament,

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 where he says in the book of Revelation,

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 if anyone adds to these things,

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 God will add to him the plagues

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 that are written in this book.

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 And if anyone takes away from the words

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 of the book of this prophecy,

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 God shall take away his part from the book of life

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 and from the holy city

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 and from the things which are written in this book.

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 Now, there is good reason to believe

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 that John and other apostles

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 did help assemble at least part of the New Testament.

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 For example, the ancient Christian writer Eusebius,

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 he's writing around the year 311.

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 He's famous for kind of being the father of history.

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 He was a fantastic historian.

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 He writes that the apostle John

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 accepted the other three gospels

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 by Matthew, Mark, and Luke,

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 and that he bore witness to their truthfulness.

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 And then he wrote his fourth gospel,

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 the gospel of John,

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 as a supplement to the other three.

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 And certainly it seems probable

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 that the apostles did play a role

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 in gathering the New Testament together.

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 Not just John, but for instance,

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 the second letter of Peter,

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 he talks about Paul's letters.

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 He mentions them as scripture.

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 Peter seems to be affirming these letters

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 as something that Christians should obey

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 and consider as the inspired word of God.

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 Peter also mentions Mark

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 as being a very faithful Christian.

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 Mark, of course, wrote the gospel of Mark.

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 And in fact, an early Christian writer named Papias,

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 writing around the year 115 AD,

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 he tells us that Mark recorded Peter's preaching

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 and that Peter approved of it

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 and that that's what the gospel of Mark is.

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 So Peter and John seem to have played some kind of role.

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 Paul, the apostle,

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 he also seems to have played a role

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 in the collection of his own letters

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 or at least some of his followers,

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 maybe Timothy or Silas did.

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 Paul also in 1 Timothy,

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 I believe it's 1 Timothy 5, 17 through 18,

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 he seems to call the gospel of Luke scripture.

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 He seems to be affirming the gospel of Luke

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 as part of scripture.

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 So this theory that the apostles played a significant role

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 in collecting and assembling the documents

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 of the New Testament,

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 this is a very reasonable theory.

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 They clearly played a large role in that.

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 But we don't have any explicit evidence

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 that one or some of the apostles

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 collected all 27 books of the New Testament.

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 And it would seem likely

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 that early Christian writings

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 would mention this fact if it had happened,

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 but they don't insofar as I'm aware.

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 And there's also a problem

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 in that it seems like probably the last book

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 to be written was the book of Revelation by John.

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 But John wrote this when he was in exile on an island

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 and there were other apostles

00:13:08.440 --> 00:13:09.879
 scattered around the whole world.

00:13:10.059 --> 00:13:13.179
 It almost seems like they wouldn't have had an opportunity

00:13:13.179 --> 00:13:16.439
 to collect all these things before they passed away,

00:13:16.539 --> 00:13:18.839
 at least the final documents that were written.

00:13:20.919 --> 00:13:24.159
 So definitely it seems like the apostles

00:13:24.159 --> 00:13:25.299
 played a significant role,

00:13:25.419 --> 00:13:26.620
 but that's not the whole story.

00:13:27.419 --> 00:13:28.659
 So if this is the case,

00:13:29.319 --> 00:13:31.000
 who decided what was in the New Testament?

00:13:31.500 --> 00:13:33.679
 How did it come to include the 27 books

00:13:33.679 --> 00:13:34.459
 that we have today?

00:13:34.959 --> 00:13:35.719
 At some point,

00:13:36.419 --> 00:13:37.759
 or at this point, I should say,

00:13:38.279 --> 00:13:40.099
 some people start scratching their heads

00:13:40.099 --> 00:13:42.659
 and begin wondering what other options

00:13:42.659 --> 00:13:43.419
 are even available

00:13:43.419 --> 00:13:46.500
 if these four theories aren't the whole truth.

00:13:47.059 --> 00:13:48.679
 Well, the answer is, I think,

00:13:48.740 --> 00:13:51.480
 a wonderful testimony to God's guiding spirit

00:13:51.480 --> 00:13:53.600
 throughout the history of the church.

00:13:53.959 --> 00:13:55.000
 And here's the answer.

00:13:55.079 --> 00:13:56.620
 The answer of how the New Testament was assembled

00:13:56.620 --> 00:13:58.279
 is that it was not assembled

00:13:58.279 --> 00:14:01.500
 in one place or time by one person or group.

00:14:01.819 --> 00:14:03.679
 Rather, the New Testament was assembled

00:14:03.679 --> 00:14:06.559
 by various churches throughout history,

00:14:06.980 --> 00:14:09.399
 relatively independently of one another,

00:14:09.399 --> 00:14:11.399
 and it was done so many times.

00:14:11.399 --> 00:14:13.360
 Many times, and this all began

00:14:13.360 --> 00:14:15.899
 in the very early church of the second century.

00:14:16.299 --> 00:14:18.159
 Back then, when these churches were gathering

00:14:18.159 --> 00:14:19.399
 the contents of the New Testament,

00:14:19.720 --> 00:14:21.819
 they all had one overriding factor.

00:14:22.199 --> 00:14:23.819
 They wanted to identify documents

00:14:23.819 --> 00:14:25.519
 that were published by the apostles

00:14:25.519 --> 00:14:27.299
 or were published with their supervision.

00:14:27.799 --> 00:14:29.159
 And from the very beginning,

00:14:29.579 --> 00:14:31.299
 there was broad agreement

00:14:31.299 --> 00:14:33.620
 over what these documents included,

00:14:33.980 --> 00:14:36.120
 and any disagreements were met

00:14:36.120 --> 00:14:37.399
 with careful consideration,

00:14:37.899 --> 00:14:40.220
 with prayer, and with research.

00:14:40.220 --> 00:14:44.720
 And the remarkable, perhaps even this stunning result,

00:14:45.039 --> 00:14:48.179
 is that every ancient Christian community

00:14:48.179 --> 00:14:51.340
 eventually came to use

00:14:51.340 --> 00:14:53.740
 the very same 27-book New Testament

00:14:53.740 --> 00:14:55.120
 that we have today.

00:14:55.259 --> 00:14:57.360
 In other words, the same New Testament

00:14:57.360 --> 00:14:59.899
 remarkably emerged in multiple churches

00:14:59.899 --> 00:15:02.379
 relatively independently of one another,

00:15:02.379 --> 00:15:05.139
 just like how God used multiple people

00:15:05.139 --> 00:15:06.860
 over many countries and many languages

00:15:06.860 --> 00:15:08.139
 to write his Bible,

00:15:08.379 --> 00:15:10.659
 he also used many people over many countries

00:15:10.659 --> 00:15:11.960
 to put it together.

00:15:12.679 --> 00:15:16.000
 Now, you might be a little skeptical about this,

00:15:16.279 --> 00:15:18.539
 so I think it might be helpful

00:15:18.539 --> 00:15:20.320
 if I showed you what this process

00:15:20.320 --> 00:15:23.259
 of putting the New Testament together looks like.

00:15:23.500 --> 00:15:24.759
 So that's what we'll do right now.

00:15:25.080 --> 00:15:25.840
 To do this,

00:15:26.580 --> 00:15:28.580
 I want us to travel back in time,

00:15:28.580 --> 00:15:30.520
 just about 2,000 years

00:15:30.520 --> 00:15:32.379
 to the very beginning of the Christian church,

00:15:32.460 --> 00:15:33.900
 to those first few decades

00:15:33.900 --> 00:15:35.320
 after the resurrection of Jesus,

00:15:35.639 --> 00:15:37.800
 when the apostles are traveling around the world

00:15:37.800 --> 00:15:39.379
 and preaching the gospel of salvation.

00:15:39.879 --> 00:15:42.160
 And if we go to, say, 45 AD,

00:15:42.740 --> 00:15:44.360
 let's say to ancient Corinth,

00:15:44.740 --> 00:15:47.200
 and if we peek in on a church service

00:15:47.200 --> 00:15:48.879
 at this time in the church of Corinth,

00:15:49.139 --> 00:15:50.800
 we'll notice something about their Bible.

00:15:51.200 --> 00:15:53.240
 We'll notice that in 45 AD,

00:15:53.820 --> 00:15:55.860
 they didn't have a New Testament,

00:15:55.860 --> 00:15:58.940
 and that's because the New Testament didn't exist yet.

00:15:59.060 --> 00:16:00.180
 It hadn't been written yet.

00:16:00.800 --> 00:16:02.139
 These very first Christians,

00:16:02.259 --> 00:16:03.000
 like those in Corinth,

00:16:03.120 --> 00:16:04.500
 they did not have the New Testament

00:16:04.500 --> 00:16:06.000
 because, like I said,

00:16:06.060 --> 00:16:08.120
 the apostles hadn't started writing it yet.

00:16:09.300 --> 00:16:11.379
 The scriptures that they held to

00:16:11.379 --> 00:16:12.840
 were the Old Testament.

00:16:13.620 --> 00:16:15.560
 The earliest New Testament scriptures

00:16:15.560 --> 00:16:19.340
 were written within a few years of 50 AD or so,

00:16:19.419 --> 00:16:20.659
 and so in 45 AD,

00:16:21.300 --> 00:16:22.500
 none of them had been written yet.

00:16:23.039 --> 00:16:24.840
 It's only 15 years or so,

00:16:24.840 --> 00:16:26.940
 maybe even less after the resurrection of Jesus,

00:16:27.139 --> 00:16:29.480
 and so this church is using the Old Testament.

00:16:30.680 --> 00:16:34.920
 But if we stick around in Corinth long enough

00:16:34.920 --> 00:16:37.340
 and keep going to their church services

00:16:37.340 --> 00:16:38.500
 faithfully every Sunday,

00:16:38.780 --> 00:16:40.340
 there will eventually come a day

00:16:40.340 --> 00:16:42.360
 when the Corinthians get a letter

00:16:42.360 --> 00:16:44.899
 from a guy named the Apostle Paul.

00:16:45.259 --> 00:16:48.920
 And we now call this letter 1 Corinthians,

00:16:49.320 --> 00:16:51.060
 and it's in our New Testament today.

00:16:51.180 --> 00:16:52.700
 And because in 45 AD,

00:16:52.700 --> 00:16:54.240
 Paul was an apostle of Jesus,

00:16:54.620 --> 00:16:56.540
 commissioned by Jesus to have great authority

00:16:56.540 --> 00:16:57.560
 to preach and to teach,

00:16:57.860 --> 00:16:59.480
 the Corinthians get this letter

00:16:59.480 --> 00:17:03.040
 and they start reading Paul's letter aloud

00:17:03.040 --> 00:17:04.940
 in their church services

00:17:04.940 --> 00:17:06.759
 alongside the Old Testament.

00:17:07.720 --> 00:17:10.019
 And this is actually something

00:17:10.019 --> 00:17:11.480
 Paul instructed them to do.

00:17:11.620 --> 00:17:12.660
 In some of his letters,

00:17:12.759 --> 00:17:12.980
 he says,

00:17:13.059 --> 00:17:14.200
 make sure you read this out loud

00:17:14.200 --> 00:17:15.860
 in your church service.

00:17:15.859 --> 00:17:19.359
 And the Corinthians then start sending this letter

00:17:19.359 --> 00:17:20.959
 around to their neighboring churches

00:17:20.959 --> 00:17:21.740
 in Greece,

00:17:22.179 --> 00:17:22.919
 in Philippi,

00:17:23.240 --> 00:17:24.039
 in Thessalonica,

00:17:24.240 --> 00:17:25.279
 which is, again,

00:17:25.459 --> 00:17:27.839
 something Paul told his churches to do.

00:17:28.000 --> 00:17:30.119
 And those churches in Thessalonica

00:17:30.119 --> 00:17:30.819
 and Philippi

00:17:30.819 --> 00:17:31.939
 begin sending the Corinthians

00:17:31.939 --> 00:17:33.319
 their letters from apostles,

00:17:33.500 --> 00:17:34.219
 which we now call

00:17:34.219 --> 00:17:35.899
 1 and 2 Thessalonians

00:17:35.899 --> 00:17:37.219
 and Philippians.

00:17:37.359 --> 00:17:38.759
 And all of a sudden,

00:17:39.379 --> 00:17:42.039
 perhaps without them even realizing it,

00:17:42.039 --> 00:17:45.180
 the New Testament is being born.

00:17:46.420 --> 00:17:48.240
 And over the next 30 or 40 years,

00:17:48.379 --> 00:17:50.180
 various apostles wrote or supervised

00:17:50.180 --> 00:17:52.399
 the composition of New Testament documents.

00:17:52.519 --> 00:17:53.839
 And over these decades and afterwards,

00:17:54.240 --> 00:17:55.460
 Christians began exchanging

00:17:55.460 --> 00:17:56.680
 and verifying these documents

00:17:56.680 --> 00:17:58.180
 to make sure they actually came

00:17:58.180 --> 00:17:58.799
 from the apostles.

00:17:59.420 --> 00:18:01.079
 And sometimes churches would find

00:18:01.079 --> 00:18:02.379
 that a document they had accepted

00:18:02.379 --> 00:18:04.559
 as being apostolic really wasn't.

00:18:04.920 --> 00:18:06.059
 And they would reject it.

00:18:06.059 --> 00:18:08.319
 We actually have witnesses of this

00:18:08.319 --> 00:18:09.259
 in the New Testament,

00:18:09.579 --> 00:18:10.779
 in 2 Thessalonians,

00:18:10.859 --> 00:18:11.680
 when Paul says,

00:18:12.080 --> 00:18:13.360
 don't be troubled by a letter

00:18:13.360 --> 00:18:14.500
 as if from me

00:18:14.500 --> 00:18:16.920
 saying that the day of the Lord has come.

00:18:17.039 --> 00:18:17.840
 Don't believe it.

00:18:18.440 --> 00:18:19.840
 And so he's giving them instructions

00:18:19.840 --> 00:18:20.220
 on like,

00:18:20.259 --> 00:18:21.799
 you got to test these documents, people.

00:18:22.400 --> 00:18:23.840
 Now, this process of gathering

00:18:23.840 --> 00:18:25.180
 and evaluating and verifying

00:18:25.180 --> 00:18:26.400
 the documents,

00:18:26.519 --> 00:18:27.820
 documents is apostolic.

00:18:28.060 --> 00:18:29.720
 This took some time.

00:18:30.120 --> 00:18:30.980
 This is in part because

00:18:30.980 --> 00:18:33.320
 the Christian church expanded so rapidly

00:18:33.320 --> 00:18:35.120
 over many thousands of miles

00:18:35.120 --> 00:18:36.160
 that it was often difficult

00:18:36.160 --> 00:18:37.480
 to communicate with one another.

00:18:37.759 --> 00:18:39.140
 It's easy when you're all hanging out

00:18:39.140 --> 00:18:40.160
 in Greece and Macedonia,

00:18:40.240 --> 00:18:41.120
 like these three churches

00:18:41.119 --> 00:18:41.979
 you see on the screen.

00:18:41.979 --> 00:18:43.759
 But by 200 AD,

00:18:44.279 --> 00:18:45.199
 the Christian church

00:18:45.199 --> 00:18:46.339
 had spread to Spain,

00:18:46.539 --> 00:18:47.679
 to Northwest Africa,

00:18:47.859 --> 00:18:48.479
 to Great Britain,

00:18:48.639 --> 00:18:49.159
 to France,

00:18:49.259 --> 00:18:49.859
 to Germany,

00:18:50.500 --> 00:18:51.779
 to Asia Minor,

00:18:52.439 --> 00:18:53.679
 and Greece,

00:18:54.019 --> 00:18:54.859
 and to Egypt,

00:18:55.279 --> 00:18:57.219
 to what we start calling

00:18:57.219 --> 00:18:57.939
 Mesopotamia,

00:18:58.000 --> 00:18:58.579
 the Middle East,

00:18:58.899 --> 00:18:59.619
 to Persia,

00:18:59.959 --> 00:19:01.199
 even into Central Asia,

00:19:01.359 --> 00:19:01.739
 Nubia,

00:19:01.899 --> 00:19:02.359
 Ethiopia,

00:19:02.359 --> 00:19:04.279
 all the way to Western China,

00:19:04.279 --> 00:19:06.039
 and even Northwest India

00:19:06.039 --> 00:19:07.299
 by 200 AD.

00:19:08.299 --> 00:19:08.699
 And so,

00:19:09.139 --> 00:19:11.579
 it took quite some time

00:19:11.579 --> 00:19:13.859
 for these apostolic documents

00:19:13.859 --> 00:19:14.879
 to be distributed

00:19:14.879 --> 00:19:16.000
 and translated

00:19:16.000 --> 00:19:17.399
 into all these various languages.

00:19:17.819 --> 00:19:18.079
 Remember,

00:19:18.179 --> 00:19:18.799
 there was no email,

00:19:18.899 --> 00:19:19.619
 no printing press,

00:19:19.699 --> 00:19:20.279
 no typewriter,

00:19:20.379 --> 00:19:20.919
 things like that.

00:19:21.459 --> 00:19:21.859
 So,

00:19:21.919 --> 00:19:23.419
 things did take a bit of time.

00:19:23.420 --> 00:19:25.100
 But,

00:19:27.580 --> 00:19:28.720
 what we can say

00:19:28.720 --> 00:19:30.100
 is that the early churches

00:19:30.100 --> 00:19:31.660
 had broad agreement

00:19:31.660 --> 00:19:32.820
 on the contents

00:19:32.820 --> 00:19:33.620
 of the New Testament,

00:19:34.200 --> 00:19:36.279
 and though it took some time

00:19:36.279 --> 00:19:36.880
 for things

00:19:36.880 --> 00:19:38.039
 to settle down,

00:19:38.120 --> 00:19:39.380
 they eventually did arrive

00:19:39.380 --> 00:19:40.759
 on complete agreement

00:19:40.759 --> 00:19:42.019
 about what the New Testament

00:19:42.019 --> 00:19:43.039
 would look like.

00:19:43.200 --> 00:19:44.240
 And if you're curious,

00:19:44.740 --> 00:19:45.700
 we can observe

00:19:45.700 --> 00:19:46.759
 this agreement

00:19:46.759 --> 00:19:48.759
 emerging for ourselves.

00:19:48.759 --> 00:19:51.019
 if we can go back

00:19:51.019 --> 00:19:52.059
 and canvas

00:19:52.059 --> 00:19:53.220
 early Christian writings

00:19:53.220 --> 00:19:54.799
 in the 2nd through 3rd centuries

00:19:54.799 --> 00:19:56.379
 and see these discussions

00:19:56.379 --> 00:19:57.240
 over the New Testament

00:19:57.240 --> 00:19:58.140
 taking place

00:19:58.140 --> 00:19:59.799
 and watch this general agreement

00:19:59.799 --> 00:20:01.980
 arise for ourselves.

00:20:02.279 --> 00:20:02.579
 So,

00:20:02.680 --> 00:20:03.619
 just like how we went back

00:20:03.619 --> 00:20:04.519
 to 45 AD

00:20:04.519 --> 00:20:05.980
 to check out

00:20:05.980 --> 00:20:06.720
 the Church of Corinth,

00:20:07.039 --> 00:20:10.059
 we can go to 175 AD

00:20:10.059 --> 00:20:11.879
 and start canvassing

00:20:11.879 --> 00:20:12.819
 Christian documents

00:20:12.819 --> 00:20:14.019
 to see what their New Testament

00:20:14.019 --> 00:20:14.599
 was like

00:20:14.599 --> 00:20:16.619
 and see what their New Testament

00:20:16.619 --> 00:20:17.740
 included.

00:20:18.180 --> 00:20:18.339
 So,

00:20:18.339 --> 00:20:18.819
 for instance,

00:20:19.019 --> 00:20:20.220
 in 175 AD,

00:20:20.799 --> 00:20:21.819
 there's a document

00:20:21.819 --> 00:20:23.859
 called the Muratorian Fragment.

00:20:24.139 --> 00:20:25.240
 It's from Rome

00:20:25.240 --> 00:20:27.039
 and it contains

00:20:27.039 --> 00:20:27.659
 a discussion

00:20:27.659 --> 00:20:29.419
 of the New Testament,

00:20:29.639 --> 00:20:30.659
 of what their New Testament is.

00:20:30.980 --> 00:20:31.179
 Now,

00:20:31.319 --> 00:20:32.019
 unfortunately,

00:20:33.019 --> 00:20:34.659
 this document

00:20:34.659 --> 00:20:36.699
 is very old

00:20:36.699 --> 00:20:37.399
 and we're missing

00:20:37.399 --> 00:20:38.519
 the beginning of it

00:20:38.519 --> 00:20:40.199
 and probably the end of it.

00:20:40.339 --> 00:20:40.639
 So,

00:20:40.720 --> 00:20:41.720
 it's not a complete

00:20:41.720 --> 00:20:42.619
 discussion

00:20:42.619 --> 00:20:43.339
 of the New Testament.

00:20:43.639 --> 00:20:44.000
 In fact,

00:20:44.179 --> 00:20:44.859
 it begins

00:20:44.859 --> 00:20:46.240
 with this half-broken sentence

00:20:46.240 --> 00:20:47.139
 and then says,

00:20:47.140 --> 00:20:48.840
 the third gospel

00:20:48.840 --> 00:20:50.140
 is Luke.

00:20:52.140 --> 00:20:52.500
 Well,

00:20:52.660 --> 00:20:52.940
 if you,

00:20:53.060 --> 00:20:54.259
 so we know they had,

00:20:54.340 --> 00:20:55.520
 we know they had

00:20:55.520 --> 00:20:56.220
 two other ones.

00:20:56.300 --> 00:20:56.900
 Then they have Luke

00:20:56.900 --> 00:20:57.940
 and then they talk about John.

00:20:58.200 --> 00:20:58.600
 So,

00:20:58.700 --> 00:21:00.220
 we know there were four gospels.

00:21:00.420 --> 00:21:00.920
 There was Luke,

00:21:01.020 --> 00:21:01.640
 there was John

00:21:01.640 --> 00:21:02.560
 and then the little

00:21:02.560 --> 00:21:03.300
 half sentence

00:21:03.300 --> 00:21:04.600
 really implies its mark.

00:21:04.660 --> 00:21:05.560
 It doesn't have the name mark

00:21:05.560 --> 00:21:05.759
 in it,

00:21:05.800 --> 00:21:07.300
 but what it's talking about

00:21:07.300 --> 00:21:08.160
 really implies mark.

00:21:08.520 --> 00:21:08.620
 So,

00:21:08.680 --> 00:21:08.820
 anyway,

00:21:08.880 --> 00:21:10.100
 if we go through this document,

00:21:10.099 --> 00:21:11.319
 we can chart out

00:21:11.319 --> 00:21:12.259
 what their New Testament

00:21:12.259 --> 00:21:12.859
 looked like

00:21:12.859 --> 00:21:13.639
 and I have this

00:21:13.639 --> 00:21:15.319
 on the screen here.

00:21:15.699 --> 00:21:17.099
 I know this is small font,

00:21:17.719 --> 00:21:18.579
 but I wanted to get

00:21:18.579 --> 00:21:19.679
 the whole New Testament

00:21:19.679 --> 00:21:20.099
 on here.

00:21:20.199 --> 00:21:21.219
 On the left-hand side,

00:21:21.500 --> 00:21:22.219
 you see a list

00:21:22.219 --> 00:21:23.480
 of New Testament books

00:21:23.480 --> 00:21:24.399
 in canonical order

00:21:24.399 --> 00:21:25.759
 from Matthew down to Revelation

00:21:25.759 --> 00:21:27.619
 and then in the second column,

00:21:28.139 --> 00:21:29.379
 it's a chart

00:21:29.379 --> 00:21:31.219
 of the Muratorian fragment

00:21:31.219 --> 00:21:32.199
 and what documents

00:21:32.199 --> 00:21:33.879
 this fragment includes

00:21:33.879 --> 00:21:35.000
 as part of its New Testament

00:21:35.000 --> 00:21:37.379
 and if it has the letter C

00:21:37.380 --> 00:21:39.220
 in one of its rows,

00:21:39.360 --> 00:21:40.660
 that means there's a direct

00:21:40.660 --> 00:21:42.520
 citation of this document

00:21:42.520 --> 00:21:44.280
 and you'll notice some things.

00:21:44.360 --> 00:21:44.860
 First of all,

00:21:45.780 --> 00:21:48.200
 they have a large chunk

00:21:48.200 --> 00:21:49.000
 of our New Testament.

00:21:49.520 --> 00:21:49.640
 Now,

00:21:49.720 --> 00:21:50.300
 like I said,

00:21:50.340 --> 00:21:51.220
 it's missing the beginning,

00:21:51.780 --> 00:21:53.380
 but it's reasonable to think

00:21:53.380 --> 00:21:54.840
 that they had Matthew and Mark.

00:21:55.000 --> 00:21:56.380
 We can't be 100% sure,

00:21:56.760 --> 00:21:57.800
 but they certainly had Luke,

00:21:57.920 --> 00:21:58.140
 John,

00:21:58.260 --> 00:21:58.620
 Acts,

00:21:58.660 --> 00:21:59.640
 and the letters of Paul.

00:22:00.100 --> 00:22:01.520
 They had 1st and 2nd John.

00:22:01.640 --> 00:22:02.860
 They have Jude and Revelation.

00:22:03.460 --> 00:22:04.240
 You'll notice that

00:22:04.240 --> 00:22:05.420
 I've got some question marks here

00:22:05.420 --> 00:22:06.560
 on 1st and 2nd Peter

00:22:06.559 --> 00:22:08.000
 and we don't have anything

00:22:08.000 --> 00:22:09.500
 for Hebrews and James.

00:22:10.059 --> 00:22:11.039
 This is because

00:22:11.039 --> 00:22:11.879
 these documents

00:22:11.879 --> 00:22:13.679
 are not mentioned,

00:22:13.919 --> 00:22:14.539
 but remember,

00:22:14.720 --> 00:22:15.359
 we're missing

00:22:15.359 --> 00:22:16.460
 the whole document.

00:22:17.139 --> 00:22:18.440
 So we don't have

00:22:18.440 --> 00:22:19.259
 the whole list.

00:22:19.359 --> 00:22:20.619
 We have part of the list

00:22:20.619 --> 00:22:22.240
 and the document

00:22:22.240 --> 00:22:23.379
 doesn't talk about

00:22:23.379 --> 00:22:24.740
 the New Testament books

00:22:24.740 --> 00:22:25.899
 in the same order

00:22:25.899 --> 00:22:27.119
 that we have them today.

00:22:27.480 --> 00:22:28.019
 For instance,

00:22:28.240 --> 00:22:29.819
 it talks about 1st John

00:22:29.819 --> 00:22:31.240
 with the Gospel of John.

00:22:31.559 --> 00:22:32.879
 So there's a chance

00:22:32.879 --> 00:22:33.639
 and I think a fairly

00:22:33.639 --> 00:22:34.279
 reasonable one

00:22:34.279 --> 00:22:35.200
 that it talked about

00:22:35.200 --> 00:22:36.059
 1st Peter,

00:22:36.059 --> 00:22:37.039
 maybe 2nd Peter

00:22:37.039 --> 00:22:38.039
 when it was speaking

00:22:38.039 --> 00:22:38.960
 about Mark

00:22:38.960 --> 00:22:40.539
 because Mark

00:22:40.539 --> 00:22:41.759
 was the interpreter

00:22:41.759 --> 00:22:42.200
 of Peter

00:22:42.200 --> 00:22:43.779
 and recorded Peter's statements.

00:22:44.319 --> 00:22:45.839
 Same with Hebrews and James.

00:22:46.319 --> 00:22:47.559
 Matthew is the Gospel

00:22:47.559 --> 00:22:48.299
 that's often written.

00:22:48.419 --> 00:22:48.799
 It's thought of

00:22:48.799 --> 00:22:49.679
 as a Jewish Gospel.

00:22:49.819 --> 00:22:50.839
 It's written for the Jews

00:22:50.839 --> 00:22:52.500
 and Hebrews and James

00:22:52.500 --> 00:22:53.399
 are the two letters

00:22:53.399 --> 00:22:54.279
 that are written

00:22:54.279 --> 00:22:56.200
 to Jews specifically.

00:22:56.779 --> 00:22:57.899
 So it's possible

00:22:57.899 --> 00:23:00.179
 that when it spoke

00:23:00.179 --> 00:23:00.759
 about Matthew,

00:23:00.899 --> 00:23:01.720
 it was also speaking

00:23:01.720 --> 00:23:02.579
 about Hebrews and James.

00:23:02.779 --> 00:23:03.639
 We're not sure.

00:23:03.640 --> 00:23:04.800
 I have a question mark

00:23:04.800 --> 00:23:05.560
 by 3rd John.

00:23:05.660 --> 00:23:06.060
 That's because

00:23:06.060 --> 00:23:07.160
 there's some ambiguity.

00:23:07.860 --> 00:23:09.420
 It mentions multiple letters

00:23:09.420 --> 00:23:09.860
 of John

00:23:09.860 --> 00:23:10.340
 but it doesn't say

00:23:10.340 --> 00:23:10.860
 how many.

00:23:11.480 --> 00:23:13.060
 So is it 2?

00:23:13.259 --> 00:23:13.740
 Is it 3?

00:23:13.920 --> 00:23:14.700
 We don't really know.

00:23:15.000 --> 00:23:16.280
 But what you can see

00:23:16.280 --> 00:23:17.800
 is that this New Testament,

00:23:17.980 --> 00:23:19.400
 the core of the New Testament

00:23:19.400 --> 00:23:20.140
 of this community

00:23:20.140 --> 00:23:21.640
 is exactly the same

00:23:21.640 --> 00:23:22.140
 as ours

00:23:22.140 --> 00:23:24.280
 and if we had

00:23:24.280 --> 00:23:25.020
 the whole list,

00:23:25.220 --> 00:23:25.900
 it might have been

00:23:25.900 --> 00:23:26.660
 exactly the same.

00:23:26.840 --> 00:23:28.000
 We don't know.

00:23:28.360 --> 00:23:29.300
 There may be

00:23:29.300 --> 00:23:30.160
 some extraneous

00:23:30.160 --> 00:23:31.180
 minor differences

00:23:31.180 --> 00:23:32.640
 but we're not sure.

00:23:33.380 --> 00:23:34.880
 So we just peeked in

00:23:34.880 --> 00:23:35.700
 one church

00:23:35.700 --> 00:23:37.160
 around 175 in Rome

00:23:37.160 --> 00:23:39.140
 but we can keep doing this.

00:23:39.480 --> 00:23:40.180
 We can do this

00:23:40.180 --> 00:23:41.060
 for 185

00:23:41.060 --> 00:23:41.940
 with a theologian

00:23:41.940 --> 00:23:42.720
 named Irenaeus.

00:23:42.799 --> 00:23:43.620
 He wrote this wonderful

00:23:43.620 --> 00:23:44.940
 book of theology.

00:23:45.340 --> 00:23:45.680
 It's actually

00:23:45.680 --> 00:23:46.380
 the first

00:23:46.380 --> 00:23:48.820
 comprehensive theology,

00:23:49.000 --> 00:23:49.620
 a book of theology

00:23:49.620 --> 00:23:50.360
 that we have

00:23:50.360 --> 00:23:51.160
 from a Christian

00:23:51.160 --> 00:23:52.160
 and he's writing

00:23:52.160 --> 00:23:52.799
 in France

00:23:52.799 --> 00:23:53.680
 in 185

00:23:53.680 --> 00:23:54.860
 and we can go through

00:23:54.860 --> 00:23:55.920
 this book of theology

00:23:55.920 --> 00:23:56.680
 and just see

00:23:56.680 --> 00:23:58.060
 what does he cite

00:23:58.060 --> 00:23:58.820
 from the New Testament

00:23:58.819 --> 00:24:00.460
 and try and come up

00:24:00.460 --> 00:24:01.319
 with what his New Testament

00:24:01.319 --> 00:24:01.799
 looked like.

00:24:02.139 --> 00:24:03.019
 So we have this list

00:24:03.019 --> 00:24:04.539
 from the Muratorian fragment

00:24:04.539 --> 00:24:05.899
 and we can add this one

00:24:05.899 --> 00:24:07.319
 from Irenaeus

00:24:07.319 --> 00:24:08.480
 and we'll see that

00:24:08.480 --> 00:24:10.019
 he's got Matthew, Mark, Luke,

00:24:10.119 --> 00:24:10.939
 John, Acts, Romans,

00:24:11.059 --> 00:24:12.059
 all the letters of Paul

00:24:12.059 --> 00:24:13.179
 except he doesn't mention

00:24:13.179 --> 00:24:13.700
 Philemon.

00:24:14.759 --> 00:24:16.700
 He also has 1 and 2 John,

00:24:16.879 --> 00:24:18.220
 1 Peter, Revelation.

00:24:19.399 --> 00:24:20.460
 You'll notice though,

00:24:20.519 --> 00:24:21.159
 like I said,

00:24:21.200 --> 00:24:22.519
 he doesn't mention Philemon,

00:24:22.779 --> 00:24:23.980
 he doesn't mention 3 John,

00:24:24.059 --> 00:24:25.159
 he doesn't mention Jude

00:24:25.160 --> 00:24:28.759
 but remember that Irenaeus

00:24:28.759 --> 00:24:29.840
 is not giving us

00:24:29.840 --> 00:24:31.040
 a list of New Testament books.

00:24:31.200 --> 00:24:31.940
 He's just writing

00:24:31.940 --> 00:24:32.840
 a work of theology,

00:24:33.279 --> 00:24:34.340
 citing the New Testament

00:24:34.340 --> 00:24:35.200
 whenever it's relevant

00:24:35.200 --> 00:24:36.720
 and you'll notice something

00:24:36.720 --> 00:24:37.420
 about Philemon

00:24:37.420 --> 00:24:39.200
 and 3 John and Jude

00:24:39.200 --> 00:24:40.100
 is they're really,

00:24:40.360 --> 00:24:41.460
 really tiny.

00:24:41.820 --> 00:24:43.100
 They're only a paragraph

00:24:43.100 --> 00:24:43.960
 or two long

00:24:43.960 --> 00:24:46.160
 and you've got to write

00:24:46.160 --> 00:24:47.200
 a lot of theology

00:24:47.200 --> 00:24:48.340
 before you have

00:24:48.340 --> 00:24:49.220
 an opportunity

00:24:49.220 --> 00:24:50.580
 to mention these books.

00:24:50.740 --> 00:24:51.960
 So it's not that

00:24:51.960 --> 00:24:53.100
 we think these were

00:24:53.100 --> 00:24:54.360
 out of his New Testament,

00:24:54.359 --> 00:24:55.599
 they very well could have been

00:24:55.599 --> 00:24:56.359
 in his New Testament,

00:24:56.779 --> 00:24:57.659
 we just don't know.

00:24:57.799 --> 00:24:58.899
 He didn't happen

00:24:58.899 --> 00:25:00.359
 to cite them in this book.

00:25:00.839 --> 00:25:01.779
 I've got a question mark

00:25:01.779 --> 00:25:02.379
 with Hebrews.

00:25:02.899 --> 00:25:04.459
 He definitely knows Hebrews

00:25:04.459 --> 00:25:06.019
 but we're not sure

00:25:06.019 --> 00:25:07.139
 if he included it

00:25:07.139 --> 00:25:08.419
 in his New Testament

00:25:08.419 --> 00:25:09.179
 or not

00:25:09.179 --> 00:25:10.500
 but we know he's aware of it.

00:25:11.500 --> 00:25:12.379
 I have a question mark

00:25:12.379 --> 00:25:13.879
 with James and 2 Peter

00:25:13.879 --> 00:25:15.099
 and that's because

00:25:15.099 --> 00:25:16.799
 he seems to quote them

00:25:16.799 --> 00:25:17.859
 but it's not certain.

00:25:18.000 --> 00:25:18.099
 You know,

00:25:18.159 --> 00:25:19.139
 sometimes people will just

00:25:19.139 --> 00:25:20.819
 take a lot of language

00:25:20.819 --> 00:25:22.559
 from a New Testament book

00:25:22.559 --> 00:25:23.379
 but not say,

00:25:23.380 --> 00:25:24.280
 oh, this is from James

00:25:24.280 --> 00:25:25.960
 and that seems to be

00:25:25.960 --> 00:25:26.560
 like he's doing

00:25:26.560 --> 00:25:27.480
 what he's doing

00:25:27.480 --> 00:25:28.980
 but we're not totally sure.

00:25:29.620 --> 00:25:30.020
 Nevertheless,

00:25:30.820 --> 00:25:31.940
 his New Testament

00:25:31.940 --> 00:25:33.720
 looks an awful lot

00:25:33.720 --> 00:25:34.300
 like ours.

00:25:34.560 --> 00:25:35.720
 Maybe if we could have

00:25:35.720 --> 00:25:36.500
 had him make a list

00:25:36.500 --> 00:25:36.980
 it would have been

00:25:36.980 --> 00:25:37.920
 exactly like ours.

00:25:38.060 --> 00:25:38.920
 We just don't know.

00:25:39.680 --> 00:25:40.060
 Also,

00:25:40.300 --> 00:25:41.580
 Irenaeus is very clear.

00:25:41.700 --> 00:25:42.440
 He says elsewhere

00:25:42.440 --> 00:25:43.260
 that there are only

00:25:43.260 --> 00:25:43.960
 four Gospels.

00:25:44.660 --> 00:25:45.520
 He also says

00:25:45.520 --> 00:25:46.860
 that New Testament documents

00:25:46.860 --> 00:25:47.560
 need to come

00:25:47.560 --> 00:25:48.300
 from the Apostles

00:25:48.300 --> 00:25:50.880
 and be written

00:25:50.880 --> 00:25:51.860
 under their supervision.

00:25:52.320 --> 00:25:53.080
 So he gives us

00:25:53.080 --> 00:25:54.140
 kind of this broad outline

00:25:54.140 --> 00:25:55.120
 of what the New Testament

00:25:55.120 --> 00:25:56.540
 should contain.

00:25:56.940 --> 00:25:58.040
 But let's keep going.

00:25:58.160 --> 00:25:59.420
 We can do this same project

00:25:59.420 --> 00:26:00.540
 with a theologian

00:26:00.540 --> 00:26:01.340
 named Tertullian

00:26:01.340 --> 00:26:02.900
 in 200 A.D.

00:26:03.000 --> 00:26:04.080
 in Northwest Africa

00:26:04.080 --> 00:26:04.920
 writing in Latin.

00:26:05.080 --> 00:26:06.460
 So we're on another continent now

00:26:06.460 --> 00:26:08.900
 and his New Testament

00:26:08.900 --> 00:26:11.080
 is very similar.

00:26:11.240 --> 00:26:11.660
 Now remember,

00:26:11.800 --> 00:26:12.180
 Tertullian,

00:26:12.260 --> 00:26:13.340
 he's not giving us a list.

00:26:13.440 --> 00:26:14.100
 He's just writing

00:26:14.100 --> 00:26:14.880
 some theology

00:26:14.880 --> 00:26:16.060
 but he's got

00:26:16.060 --> 00:26:17.160
 most of

00:26:17.160 --> 00:26:18.440
 what our New Testament

00:26:18.440 --> 00:26:19.220
 has today.

00:26:20.720 --> 00:26:21.800
 He has 1 Peter,

00:26:21.920 --> 00:26:22.740
 he has 1 John,

00:26:22.840 --> 00:26:23.600
 he has Jude,

00:26:23.700 --> 00:26:24.660
 he does mention Jude,

00:26:24.780 --> 00:26:25.520
 he mentions Revelation.

00:26:26.000 --> 00:26:26.760
 He is missing

00:26:26.760 --> 00:26:27.660
 some things

00:26:27.660 --> 00:26:28.460
 like James

00:26:28.460 --> 00:26:29.240
 and 2 Peter,

00:26:29.360 --> 00:26:30.100
 2 and 3 John

00:26:30.100 --> 00:26:30.440
 but again,

00:26:30.520 --> 00:26:31.020
 we don't know

00:26:31.020 --> 00:26:32.500
 if those were omitted

00:26:32.500 --> 00:26:33.480
 or if he just

00:26:33.480 --> 00:26:34.740
 never had reason

00:26:34.740 --> 00:26:35.760
 to quote from them.

00:26:35.980 --> 00:26:37.380
 We can't be sure.

00:26:38.220 --> 00:26:39.040
 Let's keep going.

00:26:39.440 --> 00:26:39.880
 We'll go to

00:26:39.880 --> 00:26:40.900
 same time frame,

00:26:41.580 --> 00:26:43.340
 200 A.D.

00:26:43.400 --> 00:26:43.920
 in Egypt,

00:26:43.920 --> 00:26:44.900
 a guy named Clement

00:26:44.900 --> 00:26:45.779
 of Alexandria,

00:26:46.360 --> 00:26:47.279
 another theologian.

00:26:47.380 --> 00:26:48.140
 So this is thousands

00:26:48.140 --> 00:26:48.960
 of miles away

00:26:48.960 --> 00:26:49.620
 from Tertullian

00:26:49.620 --> 00:26:50.800
 writing in a different language.

00:26:50.900 --> 00:26:51.680
 What does he have?

00:26:52.200 --> 00:26:52.539
 Well,

00:26:52.660 --> 00:26:53.440
 if we add him,

00:26:53.759 --> 00:26:55.120
 we see that he quotes

00:26:55.120 --> 00:26:56.720
 from all 27 books

00:26:56.720 --> 00:26:57.500
 of the New Testament

00:26:57.500 --> 00:27:00.440
 and we see this again

00:27:00.440 --> 00:27:02.820
 around 200,

00:27:03.180 --> 00:27:04.640
 230 A.D.

00:27:04.800 --> 00:27:05.500
 This is when

00:27:05.500 --> 00:27:07.120
 the old Latin translation

00:27:07.120 --> 00:27:07.840
 of the Bible

00:27:07.840 --> 00:27:08.840
 was commissioned.

00:27:09.120 --> 00:27:10.140
 We're not entirely sure

00:27:10.140 --> 00:27:10.680
 of the date.

00:27:11.120 --> 00:27:11.980
 I said 230

00:27:11.980 --> 00:27:13.100
 to be conservative.

00:27:13.099 --> 00:27:13.899
 It could easily

00:27:13.899 --> 00:27:15.119
 be earlier than that.

00:27:15.199 --> 00:27:16.319
 It could easily be 200

00:27:16.319 --> 00:27:17.579
 or 180 or something.

00:27:18.019 --> 00:27:18.699
 But this was,

00:27:18.819 --> 00:27:19.419
 as far as we know,

00:27:19.500 --> 00:27:20.799
 the first full-scale

00:27:20.799 --> 00:27:21.299
 translation

00:27:21.299 --> 00:27:22.279
 of the New Testament

00:27:22.279 --> 00:27:24.459
 into another language.

00:27:24.839 --> 00:27:25.399
 There certainly

00:27:25.399 --> 00:27:26.279
 were smaller

00:27:26.279 --> 00:27:27.500
 translations beforehand.

00:27:27.759 --> 00:27:27.859
 You know,

00:27:27.919 --> 00:27:28.439
 someone takes

00:27:28.439 --> 00:27:29.319
 a quick letter

00:27:29.319 --> 00:27:30.119
 and makes a translation

00:27:30.119 --> 00:27:30.459
 of it.

00:27:30.719 --> 00:27:31.240
 This seems to be

00:27:31.240 --> 00:27:32.279
 the first full-scale

00:27:32.279 --> 00:27:33.419
 one that we're aware of.

00:27:34.079 --> 00:27:35.359
 And scholars

00:27:35.359 --> 00:27:36.379
 have to do a lot of work

00:27:36.379 --> 00:27:37.480
 to try and piece together

00:27:37.480 --> 00:27:38.679
 what was included

00:27:38.680 --> 00:27:39.820
 in this full-scale

00:27:39.820 --> 00:27:40.600
 translation.

00:27:40.600 --> 00:27:42.000
 And it seems

00:27:42.000 --> 00:27:44.000
 like the Old Latin

00:27:44.000 --> 00:27:45.900
 included all 27 books

00:27:45.900 --> 00:27:46.640
 of the New Testament

00:27:46.640 --> 00:27:48.820
 around 230 A.D.

00:27:49.580 --> 00:27:50.460
 We've got one more guy

00:27:50.460 --> 00:27:51.180
 we're going to check out.

00:27:51.740 --> 00:27:52.980
 This is further east

00:27:52.980 --> 00:27:54.279
 in Caesarea Palestine,

00:27:54.680 --> 00:27:55.460
 a theologian named

00:27:55.460 --> 00:27:56.980
 Origen in 245.

00:27:57.539 --> 00:27:58.539
 Origen gives us

00:27:58.539 --> 00:28:00.220
 the first complete list

00:28:00.220 --> 00:28:01.380
 of New Testament books.

00:28:02.299 --> 00:28:02.660
 Remember,

00:28:02.779 --> 00:28:03.600
 we did have a list

00:28:03.600 --> 00:28:04.820
 in the Muratorian fragment

00:28:04.820 --> 00:28:05.380
 in 175,

00:28:05.740 --> 00:28:06.620
 but it wasn't complete.

00:28:06.619 --> 00:28:07.659
 We're missing part of it.

00:28:08.219 --> 00:28:09.059
 Origen gives us

00:28:09.059 --> 00:28:09.839
 the first list.

00:28:10.539 --> 00:28:11.379
 And if you look

00:28:11.379 --> 00:28:11.939
 at his list,

00:28:12.099 --> 00:28:13.199
 his list includes

00:28:13.199 --> 00:28:14.459
 all 27 books

00:28:14.459 --> 00:28:15.199
 that we have

00:28:15.199 --> 00:28:17.000
 in our New Testament.

00:28:17.779 --> 00:28:18.099
 Now,

00:28:18.500 --> 00:28:20.259
 some scholars debate

00:28:20.259 --> 00:28:21.279
 if this list

00:28:21.279 --> 00:28:22.500
 has been properly preserved,

00:28:22.699 --> 00:28:23.579
 but what we can say

00:28:23.579 --> 00:28:24.519
 for certain

00:28:24.519 --> 00:28:25.539
 is that

00:28:25.539 --> 00:28:26.859
 if we go manually

00:28:26.859 --> 00:28:28.159
 through Origen's writings,

00:28:28.519 --> 00:28:29.500
 he does mention

00:28:29.500 --> 00:28:30.559
 all 27 books

00:28:30.559 --> 00:28:31.500
 of the New Testament.

00:28:31.979 --> 00:28:33.479
 So even if his list

00:28:33.479 --> 00:28:34.019
 has been

00:28:34.019 --> 00:28:35.879
 not preserved properly,

00:28:35.880 --> 00:28:36.660
 we do know

00:28:36.660 --> 00:28:37.220
 he was aware

00:28:37.220 --> 00:28:39.220
 of all 27 books

00:28:39.220 --> 00:28:39.840
 in the New Testament.

00:28:42.340 --> 00:28:42.660
 So,

00:28:43.780 --> 00:28:51.040
 all of those

00:28:51.040 --> 00:28:51.760
 were in Latin

00:28:51.760 --> 00:28:52.440
 or Greek.

00:28:53.480 --> 00:28:53.560
 So,

00:28:56.200 --> 00:28:57.180
 Irenaeus

00:28:57.180 --> 00:28:58.220
 is writing in France,

00:28:58.300 --> 00:28:59.160
 he's writing in Greek,

00:28:59.740 --> 00:29:00.180
 Tertullian

00:29:00.180 --> 00:29:01.060
 is writing in Latin,

00:29:01.660 --> 00:29:02.480
 Clement is Greek,

00:29:02.680 --> 00:29:03.400
 the Old Latin Bible

00:29:03.400 --> 00:29:03.860
 is Latin,

00:29:03.859 --> 00:29:05.019
 Origen is Greek,

00:29:05.439 --> 00:29:07.099
 and the Muratorian fragment,

00:29:07.199 --> 00:29:07.839
 it's in Latin.

00:29:07.979 --> 00:29:08.619
 Some people think

00:29:08.619 --> 00:29:09.519
 it was originally Greek

00:29:09.519 --> 00:29:10.240
 and it was translated,

00:29:10.879 --> 00:29:11.719
 but we only have it

00:29:11.719 --> 00:29:13.079
 in Latin today.

00:29:13.319 --> 00:29:13.839
 Were there any

00:29:13.839 --> 00:29:14.759
 additional books

00:29:14.759 --> 00:29:15.359
 that they mentioned?

00:29:15.459 --> 00:29:15.939
 Oh,

00:29:16.199 --> 00:29:16.599
 great.

00:29:16.959 --> 00:29:17.379
 Yes,

00:29:17.479 --> 00:29:18.479
 I'm going to be getting

00:29:18.479 --> 00:29:19.519
 to that in a little bit.

00:29:19.599 --> 00:29:19.859
 Yes,

00:29:19.959 --> 00:29:20.779
 yes,

00:29:21.179 --> 00:29:21.500
 yes,

00:29:21.539 --> 00:29:22.179
 there were.

00:29:22.699 --> 00:29:23.939
 And we'll talk about that

00:29:23.939 --> 00:29:25.240
 in just a moment.

00:29:27.319 --> 00:29:27.759
 Amos.

00:29:27.759 --> 00:29:28.159
 I have a question.

00:29:28.579 --> 00:29:28.979
 Are there,

00:29:28.979 --> 00:29:29.439
 like,

00:29:29.500 --> 00:29:30.119
 comparable lists

00:29:30.119 --> 00:29:30.839
 from outside

00:29:30.839 --> 00:29:31.419
 the Roman Empire?

00:29:31.420 --> 00:29:33.580
 Not yet.

00:29:34.360 --> 00:29:35.500
 Not yet at this point.

00:29:36.400 --> 00:29:37.779
 Outside the Roman Empire.

00:29:37.960 --> 00:29:38.060
 Now,

00:29:38.120 --> 00:29:38.400
 remember,

00:29:38.580 --> 00:29:39.740
 Christianity is still,

00:29:40.220 --> 00:29:40.860
 at this point,

00:29:41.160 --> 00:29:42.240
 a persecuted group.

00:29:42.840 --> 00:29:43.220
 And so,

00:29:43.340 --> 00:29:44.840
 there is no political authority

00:29:44.840 --> 00:29:46.779
 to control the Bible.

00:29:46.980 --> 00:29:47.180
 So,

00:29:47.640 --> 00:29:48.840
 this is well before

00:29:48.840 --> 00:29:50.539
 Christianity came to power

00:29:50.539 --> 00:29:51.160
 in the Roman Empire.

00:29:51.320 --> 00:29:51.519
 So,

00:29:51.620 --> 00:29:53.080
 these are all happening

00:29:53.080 --> 00:29:54.920
 somewhat independently

00:29:54.920 --> 00:29:55.580
 of one another.

00:29:55.580 --> 00:29:56.420
 And in fact,

00:29:56.539 --> 00:29:57.060
 Tertullian,

00:29:57.560 --> 00:29:59.300
 he ended up separating

00:29:59.299 --> 00:30:00.319
 from the Roman Church

00:30:00.319 --> 00:30:02.240
 over a matter

00:30:02.240 --> 00:30:03.619
 of doctrine.

00:30:05.359 --> 00:30:06.059
 Not a core

00:30:06.059 --> 00:30:07.319
 theological doctrine,

00:30:07.440 --> 00:30:08.139
 but he separated.

00:30:08.279 --> 00:30:08.379
 So,

00:30:08.500 --> 00:30:09.099
 some of these,

00:30:09.220 --> 00:30:10.419
 some of these people

00:30:10.419 --> 00:30:11.759
 are not even part

00:30:11.759 --> 00:30:12.579
 of necessarily

00:30:12.579 --> 00:30:14.960
 the same Christian community,

00:30:15.019 --> 00:30:15.519
 even though

00:30:15.519 --> 00:30:16.139
 they all have

00:30:16.139 --> 00:30:17.059
 the same statement of faith.

00:30:17.159 --> 00:30:17.299
 I mean,

00:30:17.339 --> 00:30:17.559
 we would,

00:30:17.799 --> 00:30:18.819
 if we read his confession

00:30:18.819 --> 00:30:19.899
 of faith with these others,

00:30:19.940 --> 00:30:21.039
 we would agree with them all.

00:30:22.139 --> 00:30:22.819
 Does that help?

00:30:23.440 --> 00:30:23.819
 So,

00:30:23.879 --> 00:30:24.279
 at this point,

00:30:24.319 --> 00:30:25.220
 we don't have a list

00:30:25.220 --> 00:30:26.339
 outside of the Roman Empire

00:30:26.339 --> 00:30:26.779
 yet.

00:30:26.779 --> 00:30:28.500
 So,

00:30:28.700 --> 00:30:29.859
 we could keep doing this

00:30:29.859 --> 00:30:31.000
 over decades and centuries.

00:30:31.460 --> 00:30:32.139
 And like I said,

00:30:32.220 --> 00:30:33.639
 we would eventually see

00:30:33.639 --> 00:30:35.160
 all the ancient churches

00:30:35.160 --> 00:30:35.680
 clustering

00:30:35.680 --> 00:30:37.700
 around 27 documents

00:30:37.700 --> 00:30:38.539
 that we have today

00:30:38.539 --> 00:30:39.799
 in our New Testament.

00:30:40.420 --> 00:30:40.680
 And,

00:30:41.079 --> 00:30:42.099
 like I said,

00:30:42.339 --> 00:30:43.740
 there's two remarkable

00:30:43.740 --> 00:30:44.440
 things about this.

00:30:44.559 --> 00:30:45.359
 One is that

00:30:45.359 --> 00:30:46.660
 there was very early

00:30:46.660 --> 00:30:47.420
 agreement

00:30:47.420 --> 00:30:49.119
 within the contents

00:30:49.119 --> 00:30:50.039
 of the New Testament,

00:30:50.579 --> 00:30:51.259
 as you can see

00:30:51.259 --> 00:30:51.899
 on the screen.

00:30:52.579 --> 00:30:53.180
 Secondly,

00:30:53.399 --> 00:30:54.079
 is like I said,

00:30:54.180 --> 00:30:55.539
 eventually all the churches

00:30:55.539 --> 00:30:56.879
 with ancient roots

00:30:56.879 --> 00:30:57.759
 came to agree

00:30:57.759 --> 00:30:59.779
 on this 27-book New Testament.

00:31:00.039 --> 00:31:01.019
 It did take

00:31:01.019 --> 00:31:02.279
 a long time

00:31:02.279 --> 00:31:03.039
 in some places,

00:31:03.159 --> 00:31:04.139
 particularly the places

00:31:04.139 --> 00:31:05.559
 that were farther flung

00:31:05.559 --> 00:31:07.119
 from where the original

00:31:07.119 --> 00:31:08.500
 locations of these documents

00:31:08.500 --> 00:31:09.000
 were written.

00:31:10.059 --> 00:31:10.539
 But,

00:31:10.680 --> 00:31:11.319
 eventually,

00:31:11.460 --> 00:31:12.619
 they all ended up agreeing.

00:31:13.279 --> 00:31:13.440
 So,

00:31:13.680 --> 00:31:14.220
 to sum up,

00:31:15.619 --> 00:31:15.960
 the

00:31:15.960 --> 00:31:17.920
 assembly of the New Testament,

00:31:18.639 --> 00:31:19.319
 this New Testament

00:31:19.319 --> 00:31:20.359
 did not fall out of heaven.

00:31:20.680 --> 00:31:21.920
 There was no conspiracy theory.

00:31:22.220 --> 00:31:22.940
 There was no single

00:31:22.940 --> 00:31:23.779
 ecumenical council.

00:31:23.779 --> 00:31:25.079
 There really was actually

00:31:25.079 --> 00:31:26.639
 no single uniting factor

00:31:26.639 --> 00:31:28.059
 other than the Holy Spirit.

00:31:29.059 --> 00:31:29.279
 And,

00:31:29.379 --> 00:31:29.940
 the Holy Spirit

00:31:29.940 --> 00:31:31.079
 guided the apostles

00:31:31.079 --> 00:31:33.000
 to write the New Testament

00:31:33.000 --> 00:31:34.500
 and to begin assembling it.

00:31:34.819 --> 00:31:35.139
 And then,

00:31:35.299 --> 00:31:36.160
 their later churches

00:31:36.160 --> 00:31:37.099
 they left behind,

00:31:37.579 --> 00:31:38.700
 independently of one another,

00:31:38.839 --> 00:31:39.059
 somewhat,

00:31:39.240 --> 00:31:40.339
 investigated and tested

00:31:40.339 --> 00:31:41.039
 which documents

00:31:41.039 --> 00:31:41.779
 were apostolic.

00:31:41.879 --> 00:31:41.960
 And,

00:31:42.019 --> 00:31:42.359
 eventually,

00:31:42.879 --> 00:31:43.799
 everyone arrived

00:31:43.799 --> 00:31:45.559
 at the same 27-book New Testament,

00:31:45.980 --> 00:31:46.799
 even if it took

00:31:46.799 --> 00:31:47.920
 a long time

00:31:47.920 --> 00:31:48.779
 in some places.

00:31:49.700 --> 00:31:50.220
 So,

00:31:50.619 --> 00:31:51.839
 some of you might still

00:31:51.839 --> 00:31:52.819
 have some questions.

00:31:52.819 --> 00:31:54.139
 Like,

00:31:54.559 --> 00:31:55.980
 what New Testament books

00:31:55.980 --> 00:31:56.980
 were controversial?

00:31:57.579 --> 00:31:58.460
 Was there any books

00:31:58.460 --> 00:31:59.700
 in the New Testament today

00:31:59.700 --> 00:32:00.939
 that the ancient church

00:32:00.939 --> 00:32:01.879
 maybe was a little

00:32:01.879 --> 00:32:02.619
 uncomfortable about?

00:32:03.039 --> 00:32:03.319
 Well,

00:32:03.599 --> 00:32:05.019
 we could make a list of these

00:32:05.019 --> 00:32:05.960
 and I've done that for you.

00:32:06.379 --> 00:32:06.619
 And,

00:32:06.659 --> 00:32:07.579
 these are the books

00:32:07.579 --> 00:32:08.439
 that when you go back

00:32:08.439 --> 00:32:09.119
 and you read

00:32:09.119 --> 00:32:10.139
 the early debates,

00:32:10.779 --> 00:32:11.379
 these are the books

00:32:11.379 --> 00:32:12.759
 that are in our New Testament today

00:32:12.759 --> 00:32:14.220
 that sometimes you'll find

00:32:14.220 --> 00:32:15.919
 an ancient Christian

00:32:15.919 --> 00:32:16.819
 disagreed with.

00:32:16.960 --> 00:32:17.099
 And,

00:32:17.200 --> 00:32:18.099
 I'm going to address

00:32:18.099 --> 00:32:19.079
 each of these in turn.

00:32:19.559 --> 00:32:19.779
 So,

00:32:20.200 --> 00:32:20.539
 Hebrews.

00:32:20.539 --> 00:32:22.659
 Hebrews was suspicious

00:32:22.659 --> 00:32:24.119
 in the Latin church

00:32:24.119 --> 00:32:24.940
 for a little bit.

00:32:25.039 --> 00:32:26.019
 It was not suspicious

00:32:26.019 --> 00:32:26.920
 in the Greek church.

00:32:27.379 --> 00:32:27.519
 But,

00:32:27.579 --> 00:32:28.639
 in the Latin church it was

00:32:28.639 --> 00:32:29.480
 and it was because

00:32:29.480 --> 00:32:30.220
 it was anonymous.

00:32:30.859 --> 00:32:31.639
 They wanted to make sure

00:32:31.639 --> 00:32:32.619
 that this was written

00:32:32.619 --> 00:32:33.940
 under apostolic authority

00:32:33.940 --> 00:32:34.779
 and so,

00:32:35.139 --> 00:32:36.440
 some of them

00:32:36.440 --> 00:32:37.859
 were a little suspicious

00:32:37.859 --> 00:32:38.319
 of it.

00:32:38.879 --> 00:32:39.359
 Interestingly,

00:32:39.659 --> 00:32:40.460
 Hebrews actually has

00:32:40.460 --> 00:32:41.480
 some of the earliest

00:32:41.480 --> 00:32:42.339
 attestation

00:32:42.339 --> 00:32:43.200
 of any

00:32:43.200 --> 00:32:44.639
 New Testament document.

00:32:45.099 --> 00:32:45.839
 There's a Christian

00:32:45.839 --> 00:32:47.599
 writing in 96 A.D.

00:32:47.599 --> 00:32:49.299
 who is aware

00:32:49.299 --> 00:32:50.059
 of the letter

00:32:50.059 --> 00:32:50.539
 of Hebrews.

00:32:50.919 --> 00:32:51.179
 So,

00:32:51.319 --> 00:32:53.059
 it has very early

00:32:53.059 --> 00:32:53.899
 attestation.

00:32:54.579 --> 00:32:55.879
 I'm actually encouraged

00:32:55.879 --> 00:32:56.919
 that the early church

00:32:56.919 --> 00:32:58.279
 took authorship

00:32:58.279 --> 00:32:59.059
 so seriously

00:32:59.059 --> 00:32:59.859
 that they didn't just

00:32:59.859 --> 00:33:00.719
 want to throw everything

00:33:00.719 --> 00:33:01.279
 in just because

00:33:01.279 --> 00:33:02.240
 they liked it.

00:33:03.119 --> 00:33:04.079
 James also

00:33:04.079 --> 00:33:05.059
 took some time.

00:33:05.539 --> 00:33:05.719
 Now,

00:33:06.099 --> 00:33:07.359
 there's a good reason

00:33:07.359 --> 00:33:07.779
 for this.

00:33:07.899 --> 00:33:08.819
 If you read

00:33:08.819 --> 00:33:09.480
 James,

00:33:10.299 --> 00:33:10.939
 it's addressed

00:33:10.939 --> 00:33:12.619
 to the 12 tribes

00:33:12.619 --> 00:33:13.059
 of Israel,

00:33:13.619 --> 00:33:14.639
 to the Jews.

00:33:14.640 --> 00:33:16.400
 And the evidence

00:33:16.400 --> 00:33:16.920
 we have from

00:33:16.920 --> 00:33:17.540
 the early church

00:33:17.540 --> 00:33:18.520
 is almost entirely

00:33:18.520 --> 00:33:20.300
 from Gentile churches.

00:33:20.840 --> 00:33:21.280
 The Romans,

00:33:21.540 --> 00:33:21.980
 the Greeks,

00:33:22.140 --> 00:33:22.600
 the Egyptians,

00:33:22.900 --> 00:33:23.740
 the Northwest Africans.

00:33:24.340 --> 00:33:24.640
 And so,

00:33:24.759 --> 00:33:25.160
 in other words,

00:33:25.520 --> 00:33:25.960
 this letter

00:33:25.960 --> 00:33:26.640
 wasn't actually

00:33:26.640 --> 00:33:27.980
 written to them

00:33:27.980 --> 00:33:28.700
 initially.

00:33:29.120 --> 00:33:30.440
 And it makes sense

00:33:30.440 --> 00:33:30.960
 that it would just

00:33:30.960 --> 00:33:31.880
 take some time

00:33:31.880 --> 00:33:32.680
 to percolate

00:33:32.680 --> 00:33:33.120
 and for them

00:33:33.120 --> 00:33:34.680
 to come

00:33:34.680 --> 00:33:35.420
 to accept it.

00:33:36.820 --> 00:33:38.160
 The next letters,

00:33:38.420 --> 00:33:38.860
 2 Peter,

00:33:38.980 --> 00:33:39.460
 2 John,

00:33:39.580 --> 00:33:40.040
 3 John,

00:33:40.160 --> 00:33:40.480
 Jude,

00:33:40.920 --> 00:33:41.860
 they all share

00:33:41.860 --> 00:33:42.520
 the characteristic

00:33:42.519 --> 00:33:44.119
 of being pretty short.

00:33:44.619 --> 00:33:45.539
 They're very short.

00:33:46.119 --> 00:33:46.579
 And so,

00:33:46.839 --> 00:33:47.879
 some of,

00:33:47.960 --> 00:33:48.480
 like that guy

00:33:48.480 --> 00:33:48.940
 I mentioned,

00:33:49.059 --> 00:33:49.599
 Eusebius,

00:33:49.680 --> 00:33:50.079
 who's writing

00:33:50.079 --> 00:33:51.039
 around the year 300,

00:33:51.599 --> 00:33:52.740
 he's investigating

00:33:52.740 --> 00:33:53.460
 these things

00:33:53.460 --> 00:33:54.639
 and he reports,

00:33:54.759 --> 00:33:55.119
 he's like,

00:33:55.180 --> 00:33:55.420
 you know,

00:33:55.660 --> 00:33:56.200
 2 Peter,

00:33:56.299 --> 00:33:56.660
 2 John,

00:33:56.720 --> 00:33:57.039
 3 John,

00:33:57.039 --> 00:33:57.240
 Jude,

00:33:57.400 --> 00:33:58.359
 they're not mentioned

00:33:58.359 --> 00:33:59.240
 a whole lot

00:33:59.240 --> 00:34:00.240
 in the super ancient

00:34:00.240 --> 00:34:01.160
 Christian writings

00:34:01.160 --> 00:34:02.460
 and we saw that

00:34:02.460 --> 00:34:03.500
 in our chart.

00:34:04.139 --> 00:34:05.420
 And the reason why

00:34:05.420 --> 00:34:06.740
 may simply have just been

00:34:06.740 --> 00:34:07.519
 that they were just

00:34:07.519 --> 00:34:08.239
 so short.

00:34:09.079 --> 00:34:10.059
 You've got to listen

00:34:10.059 --> 00:34:11.699
 to a lot of sermons,

00:34:11.699 --> 00:34:12.579
 you've got to read

00:34:12.579 --> 00:34:13.319
 a lot of theology

00:34:13.319 --> 00:34:14.719
 before you find citations

00:34:14.719 --> 00:34:15.399
 of 3 John

00:34:15.399 --> 00:34:16.179
 and 2 John

00:34:16.179 --> 00:34:17.019
 and Jude.

00:34:17.779 --> 00:34:19.439
 And we actually

00:34:19.439 --> 00:34:20.359
 can test this

00:34:20.359 --> 00:34:21.139
 if we look at

00:34:21.139 --> 00:34:22.379
 Augustine's writings,

00:34:22.559 --> 00:34:23.159
 Augustine,

00:34:23.519 --> 00:34:24.119
 St. Augustine,

00:34:24.199 --> 00:34:24.759
 he's writing around

00:34:24.759 --> 00:34:25.399
 the year 400.

00:34:25.859 --> 00:34:26.579
 We know what his

00:34:26.579 --> 00:34:27.500
 New Testament contained

00:34:27.500 --> 00:34:28.379
 because he tells us,

00:34:28.419 --> 00:34:29.179
 he gives us a list.

00:34:29.439 --> 00:34:30.339
 He also attended

00:34:30.339 --> 00:34:32.679
 a council that he headed

00:34:32.679 --> 00:34:34.399
 that also issued a list.

00:34:34.659 --> 00:34:35.619
 He has a 27 book

00:34:35.619 --> 00:34:36.119
 New Testament.

00:34:36.719 --> 00:34:37.419
 Augustine wrote

00:34:37.419 --> 00:34:39.119
 5 million words.

00:34:39.119 --> 00:34:42.000
 He wrote an enormous amount.

00:34:42.179 --> 00:34:42.679
 It's the equivalent

00:34:42.679 --> 00:34:44.500
 of writing a 300 page book

00:34:44.500 --> 00:34:46.380
 every year for 40 years.

00:34:47.699 --> 00:34:49.699
 And if you go through

00:34:49.699 --> 00:34:51.039
 his 5 million writings,

00:34:51.179 --> 00:34:53.639
 you find that he only quotes

00:34:53.639 --> 00:34:55.059
 from 2 and 3 John

00:34:55.059 --> 00:34:56.759
 like once or twice,

00:34:57.099 --> 00:34:57.940
 which means he's only

00:34:57.940 --> 00:34:58.619
 quoting from them,

00:34:59.019 --> 00:34:59.319
 you know,

00:34:59.500 --> 00:35:02.159
 once every one or 2 million

00:35:02.159 --> 00:35:03.400
 words that he writes.

00:35:03.739 --> 00:35:05.339
 That's a lot of words.

00:35:05.340 --> 00:35:06.780
 And in the early church,

00:35:06.900 --> 00:35:07.740
 we don't even have

00:35:07.740 --> 00:35:08.539
 5 million words

00:35:08.539 --> 00:35:09.300
 from the early church

00:35:09.300 --> 00:35:09.980
 when you combine it

00:35:09.980 --> 00:35:10.320
 all together.

00:35:10.500 --> 00:35:12.120
 So there's good reasons

00:35:12.120 --> 00:35:13.680
 why these smaller documents

00:35:13.680 --> 00:35:14.920
 may not have come up

00:35:14.920 --> 00:35:15.620
 as much.

00:35:15.980 --> 00:35:16.720
 The last one,

00:35:16.800 --> 00:35:17.160
 Revelation,

00:35:17.680 --> 00:35:18.480
 the last one

00:35:18.480 --> 00:35:20.059
 was actually

00:35:20.059 --> 00:35:22.320
 not controversial

00:35:22.320 --> 00:35:23.519
 in the early church.

00:35:23.640 --> 00:35:24.380
 The early church

00:35:24.380 --> 00:35:26.140
 universally accepted this.

00:35:26.360 --> 00:35:27.820
 It is quoted constantly

00:35:27.820 --> 00:35:29.320
 in Latin and in Greek

00:35:29.320 --> 00:35:31.140
 from the very beginning

00:35:31.140 --> 00:35:32.900
 of the 2nd century

00:35:32.900 --> 00:35:34.700
 and all throughout

00:35:34.700 --> 00:35:35.500
 the 3rd century.

00:35:35.780 --> 00:35:36.960
 The problem with Revelation

00:35:36.960 --> 00:35:38.079
 is that in the 4th

00:35:38.079 --> 00:35:38.880
 and 5th century,

00:35:39.460 --> 00:35:40.980
 some Christians,

00:35:41.220 --> 00:35:42.180
 it kind of fell out of favor

00:35:42.180 --> 00:35:42.820
 to be honest.

00:35:43.220 --> 00:35:44.340
 And some Christians

00:35:44.340 --> 00:35:45.480
 started removing it

00:35:45.480 --> 00:35:46.480
 from their New Testament.

00:35:46.920 --> 00:35:48.720
 So it wasn't controversial

00:35:48.720 --> 00:35:49.700
 in the early church.

00:35:49.940 --> 00:35:51.400
 In the later church,

00:35:51.680 --> 00:35:52.960
 it was controversial

00:35:52.960 --> 00:35:54.400
 in certain churches,

00:35:54.579 --> 00:35:55.480
 but then eventually

00:35:55.480 --> 00:35:56.340
 came back in.

00:35:56.880 --> 00:35:59.500
 So those were the books

00:35:59.500 --> 00:36:01.079
 that are in our New Testament

00:36:01.079 --> 00:36:01.780
 today that met

00:36:01.780 --> 00:36:02.660
 with some controversy

00:36:02.660 --> 00:36:03.380
 at some points.

00:36:04.400 --> 00:36:06.060
 But what about books

00:36:06.060 --> 00:36:07.980
 that almost made it

00:36:07.980 --> 00:36:08.500
 into the Bible

00:36:08.500 --> 00:36:09.240
 but didn't?

00:36:09.380 --> 00:36:10.120
 What about those?

00:36:10.780 --> 00:36:11.940
 I'm interested in those.

00:36:12.080 --> 00:36:15.660
 Well, I guess in a way,

00:36:15.980 --> 00:36:17.240
 I would say there's actually

00:36:17.240 --> 00:36:19.400
 no book that almost made it in

00:36:19.400 --> 00:36:19.860
 but didn't.

00:36:20.280 --> 00:36:21.820
 There were some books, though,

00:36:21.880 --> 00:36:23.200
 that some people thought

00:36:23.200 --> 00:36:24.519
 should be in at some point,

00:36:24.960 --> 00:36:26.840
 but many people didn't.

00:36:27.660 --> 00:36:28.640
 And so in other words,

00:36:28.760 --> 00:36:30.019
 there are some texts

00:36:30.019 --> 00:36:31.719
 that some early Christian churches

00:36:31.719 --> 00:36:32.360
 included,

00:36:33.139 --> 00:36:35.400
 but I would not say

00:36:35.400 --> 00:36:36.199
 most of them did.

00:36:36.259 --> 00:36:37.239
 It was not like they almost

00:36:37.239 --> 00:36:38.199
 made it in but didn't.

00:36:38.480 --> 00:36:39.960
 It's just that maybe

00:36:39.960 --> 00:36:40.820
 there'd be some churches

00:36:40.820 --> 00:36:41.699
 that were reading this,

00:36:42.239 --> 00:36:43.980
 but most weren't.

00:36:44.059 --> 00:36:44.699
 And here they are.

00:36:45.219 --> 00:36:46.980
 These are books like this,

00:36:47.079 --> 00:36:48.159
 The Epistle of Barnabas.

00:36:48.219 --> 00:36:48.780
 I'm going to talk about

00:36:48.780 --> 00:36:49.599
 each one of these in turn.

00:36:50.039 --> 00:36:50.679
 First Clement.

00:36:50.759 --> 00:36:51.199
 It's a letter

00:36:51.199 --> 00:36:52.119
 by a guy named Clement.

00:36:52.500 --> 00:36:53.019
 A book called

00:36:53.019 --> 00:36:53.940
 The Shepherd of Hermas.

00:36:54.420 --> 00:36:55.300
 A document called

00:36:55.300 --> 00:36:56.300
 The Gospel of the Hebrews.

00:36:56.300 --> 00:36:57.340
 And another document

00:36:57.340 --> 00:36:59.000
 called The Dietessaron.

00:36:59.220 --> 00:36:59.700
 Now you're looking

00:36:59.700 --> 00:37:00.740
 at the Epistle of Barnabas

00:37:00.740 --> 00:37:01.140
 and you're like,

00:37:01.200 --> 00:37:02.320
 I've heard that guy before.

00:37:02.900 --> 00:37:03.500
 And that's because

00:37:03.500 --> 00:37:04.640
 Barnabas is in the Bible.

00:37:04.800 --> 00:37:05.860
 He's one of the early

00:37:05.860 --> 00:37:07.940
 followers of the apostles.

00:37:08.519 --> 00:37:09.640
 He's called an apostle

00:37:09.640 --> 00:37:10.280
 sometimes.

00:37:10.780 --> 00:37:11.940
 And this letter,

00:37:12.140 --> 00:37:13.140
 it's a long letter.

00:37:13.260 --> 00:37:14.420
 It's an early Christian letter.

00:37:14.539 --> 00:37:15.300
 It probably comes

00:37:15.300 --> 00:37:17.140
 from the year 100 or 120.

00:37:17.640 --> 00:37:19.360
 But it's not by Barnabas.

00:37:19.720 --> 00:37:20.680
 It doesn't claim

00:37:20.680 --> 00:37:22.019
 to be by Barnabas either.

00:37:22.019 --> 00:37:24.159
 But later Christians,

00:37:24.380 --> 00:37:25.519
 some of them said

00:37:25.519 --> 00:37:26.159
 he wrote it

00:37:26.159 --> 00:37:27.599
 and some Christians,

00:37:27.719 --> 00:37:28.199
 a minority,

00:37:28.800 --> 00:37:29.440
 included it

00:37:29.440 --> 00:37:30.340
 within their New Testament.

00:37:31.119 --> 00:37:33.639
 But scholars are united today

00:37:33.639 --> 00:37:35.380
 that Barnabas did not write this.

00:37:36.039 --> 00:37:36.780
 It's not.

00:37:36.900 --> 00:37:38.340
 It's post-70 AD,

00:37:39.079 --> 00:37:42.039
 probably 100, 120 AD.

00:37:42.639 --> 00:37:43.860
 And it's not from Barnabas.

00:37:44.500 --> 00:37:45.840
 First Clement is another one.

00:37:45.880 --> 00:37:47.000
 This is a letter of Clement.

00:37:47.139 --> 00:37:48.099
 I mentioned it earlier

00:37:48.099 --> 00:37:49.519
 where Clement mentions Hebrews

00:37:49.519 --> 00:37:50.320
 and Clement wrote

00:37:50.320 --> 00:37:51.759
 around 95 AD.

00:37:52.019 --> 00:37:53.280
 And Clement was a disciple

00:37:53.280 --> 00:37:54.280
 of the apostles.

00:37:54.699 --> 00:37:56.460
 He was a priest in Rome.

00:37:56.800 --> 00:37:57.559
 He writes a letter

00:37:57.559 --> 00:37:58.259
 to the Corinthians.

00:37:58.559 --> 00:38:00.059
 It's like a kind of a sequel

00:38:00.059 --> 00:38:01.400
 to 1st and 2nd Corinthians.

00:38:01.800 --> 00:38:02.920
 He writes a letter to them.

00:38:03.400 --> 00:38:04.699
 And some Christians

00:38:04.699 --> 00:38:05.539
 had his letter

00:38:05.539 --> 00:38:06.280
 in their New Testament.

00:38:06.960 --> 00:38:07.599
 They're like,

00:38:07.679 --> 00:38:07.840
 you know,

00:38:07.920 --> 00:38:08.639
 he was a disciple

00:38:08.639 --> 00:38:09.300
 of the apostles.

00:38:09.579 --> 00:38:10.119
 Mark and Luke

00:38:10.119 --> 00:38:11.199
 were disciples of the apostles.

00:38:11.739 --> 00:38:13.139
 It's a pretty good letter too.

00:38:13.259 --> 00:38:13.880
 I like it.

00:38:14.340 --> 00:38:15.519
 It's a good thing though

00:38:15.519 --> 00:38:16.139
 that it's not

00:38:16.139 --> 00:38:16.960
 in the New Testament.

00:38:17.860 --> 00:38:19.219
 And that's because

00:38:19.219 --> 00:38:19.980
 it was not written

00:38:19.980 --> 00:38:21.519
 with apostolic oversight.

00:38:22.019 --> 00:38:22.940
 It was written

00:38:22.940 --> 00:38:23.719
 after the apostles

00:38:23.719 --> 00:38:24.619
 had passed away.

00:38:25.679 --> 00:38:26.239
 And by the way,

00:38:26.300 --> 00:38:27.519
 Clement is not writing this

00:38:27.519 --> 00:38:28.759
 as claiming it's scripture.

00:38:28.880 --> 00:38:30.159
 He's just writing

00:38:30.159 --> 00:38:31.000
 a letter to the Corinthians.

00:38:31.619 --> 00:38:32.900
 And the Corinthians

00:38:32.900 --> 00:38:33.860
 really liked it.

00:38:34.360 --> 00:38:35.039
 They, for instance,

00:38:35.179 --> 00:38:36.280
 seemed to have read it

00:38:36.280 --> 00:38:37.079
 in their church services

00:38:37.079 --> 00:38:38.699
 publicly for decades afterwards.

00:38:39.400 --> 00:38:40.259
 But there were

00:38:40.259 --> 00:38:41.159
 a few other communities

00:38:41.159 --> 00:38:42.119
 that included it

00:38:42.119 --> 00:38:42.759
 in their New Testament,

00:38:43.320 --> 00:38:44.460
 but most didn't.

00:38:44.460 --> 00:38:47.179
 Shepherd of Hermas.

00:38:47.960 --> 00:38:49.340
 This is a weird one, guys.

00:38:49.900 --> 00:38:50.659
 It's a weird one.

00:38:51.280 --> 00:38:52.000
 There's a scholar

00:38:52.000 --> 00:38:53.019
 who talks about,

00:38:53.139 --> 00:38:53.940
 there's a few churches

00:38:53.940 --> 00:38:55.079
 who would read this publicly

00:38:55.079 --> 00:38:56.179
 and there's a scholar

00:38:56.179 --> 00:38:57.639
 who said that he pitied them,

00:38:57.980 --> 00:38:59.500
 that they had to listen to this.

00:39:00.039 --> 00:39:00.740
 This is probably

00:39:00.740 --> 00:39:02.659
 from the year like 150 AD.

00:39:02.860 --> 00:39:03.659
 We still have it.

00:39:03.699 --> 00:39:04.420
 You can read it.

00:39:04.980 --> 00:39:06.039
 It's probably written

00:39:06.039 --> 00:39:06.900
 around the year 150.

00:39:07.539 --> 00:39:08.579
 For some reason,

00:39:08.579 --> 00:39:09.500
 it really caught on

00:39:09.500 --> 00:39:10.220
 in some churches.

00:39:10.219 --> 00:39:11.879
 And for instance,

00:39:12.039 --> 00:39:12.799
 Irenaeus,

00:39:13.119 --> 00:39:13.719
 whom,

00:39:14.159 --> 00:39:14.539
 whom,

00:39:14.739 --> 00:39:15.139
 let's see,

00:39:15.219 --> 00:39:15.679
 do I have a church?

00:39:15.739 --> 00:39:15.879
 Yeah.

00:39:16.500 --> 00:39:16.939
 Irenaeus,

00:39:17.299 --> 00:39:18.639
 he liked it.

00:39:18.779 --> 00:39:19.579
 He quotes from it.

00:39:19.659 --> 00:39:20.939
 He might have even included it

00:39:20.939 --> 00:39:21.859
 in his Bible.

00:39:21.980 --> 00:39:22.259
 However,

00:39:22.739 --> 00:39:24.059
 the Muratorian fragment

00:39:24.059 --> 00:39:24.980
 and Tertullian

00:39:24.980 --> 00:39:25.779
 both mention it

00:39:25.779 --> 00:39:26.500
 and they both say,

00:39:26.619 --> 00:39:27.399
 no, no, no, no, no.

00:39:27.559 --> 00:39:28.500
 No, this is not part

00:39:28.500 --> 00:39:29.119
 of the New Testament.

00:39:30.179 --> 00:39:31.279
 And it eventually,

00:39:31.480 --> 00:39:33.199
 it fell out.

00:39:33.799 --> 00:39:34.739
 Gospel of Hebrews.

00:39:35.339 --> 00:39:35.779
 Yes,

00:39:35.779 --> 00:39:36.919
 Gospel of Hebrews

00:39:36.919 --> 00:39:39.000
 was included

00:39:39.000 --> 00:39:39.919
 by some Christians.

00:39:40.480 --> 00:39:41.879
 Don't let that alarm you.

00:39:41.980 --> 00:39:42.679
 The Gospel of Hebrews

00:39:42.679 --> 00:39:43.659
 seems to be just

00:39:43.659 --> 00:39:44.799
 a Hebrew version

00:39:44.799 --> 00:39:46.079
 of the Gospel of Matthew.

00:39:46.500 --> 00:39:47.079
 Remember I said

00:39:47.079 --> 00:39:47.859
 that Matthew was written

00:39:47.859 --> 00:39:49.039
 for the Jews

00:39:49.039 --> 00:39:50.480
 and it seems to be

00:39:50.480 --> 00:39:51.579
 a Hebrew version of Matthew

00:39:51.579 --> 00:39:52.419
 that for whatever reason

00:39:52.419 --> 00:39:53.399
 had some changes

00:39:53.399 --> 00:39:54.079
 here and there.

00:39:54.459 --> 00:39:55.379
 So like the man

00:39:55.379 --> 00:39:56.059
 with the withered hand,

00:39:56.139 --> 00:39:57.139
 the story of Jesus healing

00:39:57.139 --> 00:39:57.839
 the man with the withered hand,

00:39:58.000 --> 00:39:58.939
 it gives his name,

00:39:59.099 --> 00:39:59.539
 for instance,

00:39:59.899 --> 00:40:01.679
 or at least tells his trade.

00:40:01.799 --> 00:40:02.099
 I can't remember

00:40:02.099 --> 00:40:02.599
 if it's both.

00:40:03.079 --> 00:40:04.039
 But little changes

00:40:04.039 --> 00:40:04.639
 like that.

00:40:05.000 --> 00:40:05.439
 So sometimes,

00:40:06.039 --> 00:40:07.819
 so it seems to have been

00:40:07.819 --> 00:40:09.059
 some version of Matthew,

00:40:09.059 --> 00:40:10.360
 not all that different.

00:40:11.320 --> 00:40:12.039
 The last one

00:40:12.039 --> 00:40:12.779
 was the Diatessalon.

00:40:13.039 --> 00:40:15.159
 This was a huge account

00:40:15.159 --> 00:40:16.360
 of Jesus' life.

00:40:17.000 --> 00:40:18.239
 Some of the Eastern churches

00:40:18.239 --> 00:40:20.799
 had this in their New Testament.

00:40:21.239 --> 00:40:22.239
 But the Diatessalon,

00:40:22.380 --> 00:40:23.679
 it means through four.

00:40:24.099 --> 00:40:25.079
 And what that was,

00:40:25.079 --> 00:40:26.179
 was just the four Gospels,

00:40:26.299 --> 00:40:27.279
 Matthew, Mark, Luke, and John,

00:40:27.960 --> 00:40:28.940
 knit together

00:40:28.940 --> 00:40:30.119
 into a single narrative.

00:40:30.639 --> 00:40:32.019
 So instead of the four

00:40:32.019 --> 00:40:33.360
 separated Gospels,

00:40:33.699 --> 00:40:35.799
 they had this one Gospel

00:40:35.800 --> 00:40:38.039
 where a man named Tation

00:40:38.039 --> 00:40:39.019
 took the four Gospels

00:40:39.019 --> 00:40:39.840
 and put them all together.

00:40:40.580 --> 00:40:41.860
 So in a way,

00:40:41.960 --> 00:40:42.460
 it's different

00:40:42.460 --> 00:40:44.160
 from what we have today.

00:40:44.240 --> 00:40:44.900
 But in another way,

00:40:44.960 --> 00:40:46.060
 it's like really similar.

00:40:46.560 --> 00:40:48.100
 It's not this far off,

00:40:48.200 --> 00:40:49.600
 outlandish kind of thing

00:40:49.600 --> 00:40:50.660
 that gives a completely

00:40:50.660 --> 00:40:51.660
 different picture of Jesus.

00:40:51.860 --> 00:40:52.420
 Does that make sense?

00:40:53.440 --> 00:40:54.380
 Okay, so those were

00:40:54.380 --> 00:40:56.940
 the books that,

00:40:57.060 --> 00:40:57.260
 you know,

00:40:57.300 --> 00:40:58.340
 some Christians considered

00:40:58.340 --> 00:40:59.120
 as authoritative,

00:40:59.220 --> 00:40:59.660
 others didn't.

00:40:59.920 --> 00:41:00.680
 Here's another question.

00:41:00.679 --> 00:41:03.659
 How long until the 27 Book New Testament

00:41:03.659 --> 00:41:05.719
 was universally accepted?

00:41:05.859 --> 00:41:06.839
 How long did it take

00:41:06.839 --> 00:41:08.319
 for the 27 Book New Testament

00:41:08.319 --> 00:41:10.199
 to become universally accepted?

00:41:10.299 --> 00:41:11.199
 Well, as I've showed,

00:41:11.779 --> 00:41:13.599
 we do start having churches

00:41:13.599 --> 00:41:15.319
 embracing a 27 Book New Testament

00:41:15.319 --> 00:41:16.460
 very early on.

00:41:16.980 --> 00:41:19.279
 And even in the earlier stages,

00:41:19.279 --> 00:41:20.279
 it may have happened.

00:41:20.359 --> 00:41:20.619
 Remember,

00:41:20.879 --> 00:41:22.179
 we can't be sure

00:41:22.179 --> 00:41:23.259
 that this is the complete

00:41:23.259 --> 00:41:23.779
 New Testament

00:41:23.779 --> 00:41:26.940
 of these earlier churches

00:41:26.940 --> 00:41:27.980
 represented by the

00:41:27.980 --> 00:41:28.879
 Muratorian Fragment

00:41:28.879 --> 00:41:30.139
 or Irenaeus or Tertullian.

00:41:30.960 --> 00:41:33.960
 We know that in 245,

00:41:34.059 --> 00:41:34.699
 there were churches

00:41:34.699 --> 00:41:35.599
 that seemed to have

00:41:35.599 --> 00:41:36.879
 a 27 Book New Testament.

00:41:37.019 --> 00:41:37.480
 There were many.

00:41:37.899 --> 00:41:39.519
 But how long did this take

00:41:39.519 --> 00:41:41.159
 to become universally accepted?

00:41:41.339 --> 00:41:42.699
 Well, the answer to this

00:41:42.699 --> 00:41:43.440
 is complicated.

00:41:43.980 --> 00:41:45.940
 And it depends on what area

00:41:45.940 --> 00:41:47.500
 of the world,

00:41:47.759 --> 00:41:48.539
 the Christian world

00:41:48.539 --> 00:41:49.199
 you're talking about.

00:41:49.279 --> 00:41:49.779
 So for instance,

00:41:50.259 --> 00:41:51.000
 in Rome,

00:41:51.519 --> 00:41:52.980
 the 27 Book New Testament

00:41:52.980 --> 00:41:54.419
 seems to have been embraced

00:41:54.419 --> 00:41:56.119
 very early on in the 200s.

00:41:56.339 --> 00:41:58.139
 Same with Western Europe,

00:41:58.619 --> 00:42:00.500
 same with Northwest Africa,

00:42:00.679 --> 00:42:02.239
 same with Egypt.

00:42:02.519 --> 00:42:04.019
 We don't know a lot

00:42:04.019 --> 00:42:05.059
 about Cyprus,

00:42:05.519 --> 00:42:07.159
 but we do have a list

00:42:07.159 --> 00:42:08.259
 of New Testament books

00:42:08.259 --> 00:42:10.960
 from the mid to late 300s.

00:42:11.059 --> 00:42:12.000
 It's 27 books.

00:42:12.500 --> 00:42:14.299
 But then things are

00:42:14.299 --> 00:42:15.239
 a little different

00:42:15.239 --> 00:42:16.519
 in other parts of the world.

00:42:16.599 --> 00:42:17.399
 In Asia Minor

00:42:17.399 --> 00:42:19.379
 and in Palestine,

00:42:19.779 --> 00:42:21.000
 we do have some evidence

00:42:21.000 --> 00:42:22.019
 of 27 books,

00:42:22.019 --> 00:42:23.460
 but we also have evidence

00:42:23.460 --> 00:42:24.339
 that there were churches

00:42:24.339 --> 00:42:25.859
 that were uncomfortable

00:42:25.860 --> 00:42:27.840
 with the book of Revelation.

00:42:28.019 --> 00:42:28.800
 This is where we first

00:42:28.800 --> 00:42:30.400
 start seeing that discomfort.

00:42:31.140 --> 00:42:31.960
 And what's ironic

00:42:31.960 --> 00:42:32.940
 is that earlier

00:42:32.940 --> 00:42:33.700
 in the history

00:42:33.700 --> 00:42:34.380
 of these churches,

00:42:34.500 --> 00:42:35.640
 in the 100s and 200s,

00:42:35.680 --> 00:42:36.760
 they did accept Revelation.

00:42:37.000 --> 00:42:38.360
 But then it kind of

00:42:38.360 --> 00:42:39.320
 fell under suspicion.

00:42:40.320 --> 00:42:41.720
 So those churches

00:42:41.720 --> 00:42:43.180
 seem to have,

00:42:43.260 --> 00:42:43.460
 I guess,

00:42:43.500 --> 00:42:43.940
 what we'd call

00:42:43.940 --> 00:42:45.980
 like a 26 book

00:42:45.980 --> 00:42:47.780
 or 27 book New Testament.

00:42:47.920 --> 00:42:48.400
 It depended

00:42:48.400 --> 00:42:49.860
 what time you're talking about.

00:42:50.260 --> 00:42:51.220
 Sometimes they had Revelation

00:42:51.220 --> 00:42:52.019
 and sometimes they didn't.

00:42:52.019 --> 00:42:55.019
 Things get more diverse

00:42:55.019 --> 00:42:56.920
 as we go farther east,

00:42:57.320 --> 00:42:58.579
 especially when we start

00:42:58.579 --> 00:43:00.320
 getting to the area

00:43:00.320 --> 00:43:00.960
 of the Roman Empire

00:43:00.960 --> 00:43:01.860
 that's overlapping

00:43:01.860 --> 00:43:03.400
 with the Syriac church.

00:43:03.599 --> 00:43:04.440
 Syriac is a language

00:43:04.440 --> 00:43:05.940
 that was anciently spoken

00:43:05.940 --> 00:43:06.719
 around here

00:43:06.719 --> 00:43:08.019
 in what is today

00:43:08.019 --> 00:43:09.039
 Iraq and Syria.

00:43:10.000 --> 00:43:11.420
 They had what I guess

00:43:11.420 --> 00:43:12.079
 I would call

00:43:12.079 --> 00:43:13.860
 a smaller New Testament

00:43:13.860 --> 00:43:15.380
 in that those books

00:43:15.380 --> 00:43:17.259
 that I put up on the screen

00:43:17.259 --> 00:43:18.759
 that said they were controversial

00:43:18.759 --> 00:43:19.579
 like 2 John,

00:43:19.699 --> 00:43:20.300
 3 John,

00:43:20.460 --> 00:43:20.739
 Jude,

00:43:20.739 --> 00:43:23.299
 they excluded those

00:43:23.299 --> 00:43:24.419
 from their New Testament

00:43:24.419 --> 00:43:25.299
 originally.

00:43:25.979 --> 00:43:27.579
 And they did that

00:43:27.579 --> 00:43:28.479
 for hundreds of years.

00:43:29.039 --> 00:43:30.459
 In around 500 AD,

00:43:31.179 --> 00:43:32.259
 they commissioned

00:43:32.259 --> 00:43:33.599
 a new translation

00:43:33.599 --> 00:43:34.599
 of the scriptures

00:43:34.599 --> 00:43:35.519
 into Syriac

00:43:35.519 --> 00:43:36.500
 that did have

00:43:36.500 --> 00:43:37.419
 all 27 books.

00:43:38.019 --> 00:43:40.019
 And then in 600 AD,

00:43:40.199 --> 00:43:41.099
 another translation

00:43:41.099 --> 00:43:41.859
 into Syriac

00:43:41.859 --> 00:43:42.919
 that also had

00:43:42.919 --> 00:43:43.919
 all 27 books.

00:43:44.259 --> 00:43:46.199
 But those translations

00:43:46.199 --> 00:43:47.859
 didn't totally catch on

00:43:47.859 --> 00:43:48.899
 for quite some time.

00:43:48.900 --> 00:43:51.480
 It took a very long time

00:43:51.480 --> 00:43:53.220
 for all the Syriac churches

00:43:53.220 --> 00:43:55.579
 to eventually embrace

00:43:55.579 --> 00:43:57.539
 this 27 book New Testament.

00:43:58.099 --> 00:43:59.200
 We could go to Armenia

00:43:59.200 --> 00:43:59.720
 and Georgia.

00:43:59.900 --> 00:44:00.920
 They follow kind of

00:44:00.920 --> 00:44:01.740
 a similar pattern,

00:44:01.820 --> 00:44:02.700
 although they're more quick

00:44:02.700 --> 00:44:04.139
 to get to the kind of

00:44:04.139 --> 00:44:06.660
 26 slash 27 book New Testament.

00:44:07.139 --> 00:44:08.720
 Revelation took the longest here

00:44:08.720 --> 00:44:11.340
 in Armenia and Georgia.

00:44:11.900 --> 00:44:12.960
 We go farther

00:44:12.960 --> 00:44:13.800
 into Ethiopia,

00:44:13.800 --> 00:44:17.060
 into the Persian

00:44:17.060 --> 00:44:18.080
 and Parthian Empire.

00:44:18.620 --> 00:44:20.000
 And things start

00:44:20.000 --> 00:44:21.300
 taking longer.

00:44:22.519 --> 00:44:24.220
 And for instance,

00:44:24.680 --> 00:44:26.180
 this church here

00:44:26.180 --> 00:44:28.320
 took hundreds

00:44:28.320 --> 00:44:28.680
 and hundreds

00:44:28.680 --> 00:44:29.460
 and hundreds of years

00:44:29.460 --> 00:44:30.480
 to finally adopt

00:44:30.480 --> 00:44:32.720
 a 27 book New Testament.

00:44:33.300 --> 00:44:33.740
 Interestingly,

00:44:33.940 --> 00:44:34.539
 they were a great

00:44:34.539 --> 00:44:35.500
 missionary church

00:44:35.500 --> 00:44:36.500
 and they had

00:44:36.500 --> 00:44:37.820
 a large mission

00:44:37.820 --> 00:44:38.500
 in China.

00:44:38.500 --> 00:44:39.699
 and we have

00:44:39.699 --> 00:44:40.260
 an inscription

00:44:40.260 --> 00:44:41.320
 from this mission

00:44:41.320 --> 00:44:42.679
 in the 700s.

00:44:43.099 --> 00:44:44.059
 And they do have

00:44:44.059 --> 00:44:45.260
 a 27 book New Testament,

00:44:45.380 --> 00:44:45.860
 it looks like.

00:44:46.099 --> 00:44:47.039
 But for some reason,

00:44:47.440 --> 00:44:48.239
 this area

00:44:48.239 --> 00:44:49.760
 took a very long time.

00:44:50.420 --> 00:44:51.360
 So long

00:44:51.360 --> 00:44:51.940
 that it took

00:44:51.940 --> 00:44:52.719
 until basically

00:44:52.719 --> 00:44:53.579
 the printing press

00:44:53.579 --> 00:44:53.920
 for them

00:44:53.920 --> 00:44:54.519
 to finally

00:44:54.519 --> 00:44:56.380
 catch on to that.

00:44:56.900 --> 00:44:58.059
 And that may be true,

00:44:58.119 --> 00:44:58.940
 that seems to be true

00:44:58.940 --> 00:45:00.340
 in Georgia also,

00:45:00.559 --> 00:45:01.360
 the country of Georgia

00:45:01.360 --> 00:45:02.039
 which is up here.

00:45:02.559 --> 00:45:03.380
 But eventually,

00:45:03.860 --> 00:45:05.139
 they all came

00:45:05.139 --> 00:45:06.380
 to agree on this.

00:45:06.380 --> 00:45:07.579
 Okay.

00:45:08.360 --> 00:45:08.940
 So,

00:45:09.460 --> 00:45:10.740
 I have another question.

00:45:12.360 --> 00:45:13.260
 What about those

00:45:13.260 --> 00:45:14.680
 heretics I hear about

00:45:14.680 --> 00:45:15.660
 all the time?

00:45:17.680 --> 00:45:19.579
 What about them?

00:45:21.200 --> 00:45:21.680
 Well,

00:45:21.860 --> 00:45:24.320
 that's a great question.

00:45:26.420 --> 00:45:27.539
 Some of you hear

00:45:27.539 --> 00:45:28.300
 about heretical

00:45:28.300 --> 00:45:29.160
 early Christians

00:45:29.160 --> 00:45:30.519
 that have a very different,

00:45:30.579 --> 00:45:30.980
 they have other

00:45:30.980 --> 00:45:31.920
 New Testament documents

00:45:31.920 --> 00:45:33.119
 like the Gospel of Mary

00:45:33.119 --> 00:45:34.240
 and the Gospel of Truth

00:45:34.240 --> 00:45:35.240
 and the Gospel of Judas

00:45:35.240 --> 00:45:36.260
 and the Gospel of Philip

00:45:36.260 --> 00:45:37.260
 and the Gospel of so-and-so.

00:45:37.600 --> 00:45:39.400
 What about them?

00:45:39.840 --> 00:45:41.100
 What if they're right?

00:45:41.200 --> 00:45:42.140
 What if we're wrong?

00:45:42.980 --> 00:45:43.700
 That's important

00:45:43.700 --> 00:45:44.600
 for us to figure out.

00:45:45.000 --> 00:45:45.340
 And so,

00:45:45.680 --> 00:45:46.660
 what I want to do

00:45:46.660 --> 00:45:48.280
 is I want to examine

00:45:48.280 --> 00:45:49.540
 early Christian

00:45:49.540 --> 00:45:50.760
 heretical sects

00:45:50.760 --> 00:45:51.560
 to see what

00:45:51.560 --> 00:45:53.200
 their New Testament

00:45:53.200 --> 00:45:54.240
 contained

00:45:54.240 --> 00:45:55.760
 and see if it had

00:45:55.760 --> 00:45:56.500
 big differences

00:45:56.500 --> 00:45:57.140
 and maybe

00:45:57.140 --> 00:45:58.360
 and if those differences

00:45:58.360 --> 00:45:59.000
 are important

00:45:59.000 --> 00:45:59.720
 and if they are,

00:46:00.080 --> 00:46:00.840
 are they right?

00:46:00.840 --> 00:46:01.560
 Are these other

00:46:01.560 --> 00:46:02.580
 heretical Christian groups

00:46:02.580 --> 00:46:03.640
 right and we're wrong?

00:46:03.940 --> 00:46:04.760
 This is important

00:46:04.760 --> 00:46:05.360
 to figure out.

00:46:05.360 --> 00:46:05.760
 So,

00:46:05.760 --> 00:46:06.519
 what we're going to do

00:46:06.519 --> 00:46:07.559
 is we're going to examine

00:46:07.559 --> 00:46:08.420
 some early Christian

00:46:08.420 --> 00:46:09.220
 heretical sects

00:46:09.220 --> 00:46:09.920
 to see what their

00:46:09.920 --> 00:46:10.860
 New Testament contained

00:46:10.860 --> 00:46:12.640
 and while we're doing that,

00:46:12.760 --> 00:46:14.320
 we're also going to figure out

00:46:14.320 --> 00:46:15.200
 on our own

00:46:15.200 --> 00:46:16.000
 which writings

00:46:16.000 --> 00:46:17.039
 we think

00:46:17.039 --> 00:46:17.960
 come from

00:46:17.960 --> 00:46:19.300
 an apostle

00:46:19.300 --> 00:46:19.680
 because

00:46:19.680 --> 00:46:20.880
 what if the early church

00:46:20.880 --> 00:46:21.480
 was wrong?

00:46:21.740 --> 00:46:22.940
 What if they made a mistake?

00:46:22.940 --> 00:46:23.380
 So,

00:46:23.380 --> 00:46:23.940
 we're going to try

00:46:23.940 --> 00:46:24.320
 and do this

00:46:24.320 --> 00:46:25.039
 for ourselves.

00:46:25.740 --> 00:46:26.460
 We're going to go

00:46:26.460 --> 00:46:27.579
 through some heretical

00:46:27.579 --> 00:46:28.619
 writings,

00:46:28.800 --> 00:46:29.440
 look at them

00:46:29.440 --> 00:46:30.599
 and then we're going

00:46:30.599 --> 00:46:31.360
 to come up

00:46:31.360 --> 00:46:33.240
 with the 27

00:46:33.240 --> 00:46:34.139
 or whatever number

00:46:34.139 --> 00:46:34.780
 it is,

00:46:35.079 --> 00:46:36.320
 books in a New Testament

00:46:36.320 --> 00:46:37.099
 that come from

00:46:37.099 --> 00:46:38.179
 an apostle.

00:46:38.679 --> 00:46:38.840
 So,

00:46:38.920 --> 00:46:39.480
 let's do this.

00:46:39.579 --> 00:46:40.200
 First thing to know

00:46:40.200 --> 00:46:40.659
 about some,

00:46:41.500 --> 00:46:43.240
 about early Christian heretics

00:46:43.240 --> 00:46:44.000
 is that

00:46:44.000 --> 00:46:46.980
 early Christian heretical sects,

00:46:46.980 --> 00:46:47.460
 they made up

00:46:47.460 --> 00:46:48.940
 a small minority

00:46:48.940 --> 00:46:50.800
 of Christians.

00:46:51.119 --> 00:46:52.280
 The majority of Christians

00:46:52.280 --> 00:46:53.280
 in the early centuries

00:46:53.280 --> 00:46:54.519
 followed

00:46:54.519 --> 00:46:57.340
 the mainstream church

00:46:57.340 --> 00:47:00.019
 and this church

00:47:00.019 --> 00:47:01.400
 spanned thousands of miles,

00:47:01.599 --> 00:47:02.280
 dozens of cultures,

00:47:02.400 --> 00:47:02.980
 many languages

00:47:02.980 --> 00:47:04.340
 and it was directly linked

00:47:04.340 --> 00:47:04.900
 to the apostles.

00:47:05.500 --> 00:47:05.760
 So,

00:47:05.820 --> 00:47:06.659
 there's good reasons

00:47:06.659 --> 00:47:07.559
 why we want to trust

00:47:07.559 --> 00:47:08.159
 those people

00:47:08.159 --> 00:47:09.300
 instead of the other folks.

00:47:10.220 --> 00:47:10.659
 But,

00:47:11.039 --> 00:47:11.340
 let's,

00:47:11.340 --> 00:47:13.099
 for sake of argument,

00:47:13.579 --> 00:47:14.280
 let's just look at

00:47:14.280 --> 00:47:15.340
 what the heretics

00:47:16.179 --> 00:47:16.720
 believed about

00:47:16.720 --> 00:47:17.260
 the New Testament

00:47:17.260 --> 00:47:18.280
 and see what

00:47:18.280 --> 00:47:19.320
 their New Testament

00:47:19.320 --> 00:47:19.780
 looked like.

00:47:19.880 --> 00:47:20.019
 So,

00:47:20.180 --> 00:47:21.600
 the most prevalent

00:47:21.600 --> 00:47:22.940
 heretical sects

00:47:22.940 --> 00:47:24.140
 in the ancient church

00:47:24.140 --> 00:47:24.940
 were as follows.

00:47:25.320 --> 00:47:26.280
 You have the Montanists

00:47:26.280 --> 00:47:28.040
 who were largely

00:47:28.040 --> 00:47:28.700
 in Asia Minor,

00:47:29.200 --> 00:47:30.480
 the Novationists

00:47:30.480 --> 00:47:32.040
 in Italy,

00:47:32.560 --> 00:47:33.420
 the Donatists

00:47:33.420 --> 00:47:34.440
 in northwest Africa

00:47:34.440 --> 00:47:35.360
 and then the Arians

00:47:35.360 --> 00:47:36.140
 who were all over

00:47:36.140 --> 00:47:37.019
 but they were largely

00:47:37.019 --> 00:47:37.600
 in Germany

00:47:37.600 --> 00:47:38.680
 and in Egypt.

00:47:39.200 --> 00:47:40.080
 And when you look

00:47:40.080 --> 00:47:41.660
 at these heretical groups,

00:47:41.780 --> 00:47:42.580
 we have writings

00:47:42.580 --> 00:47:43.140
 preserved

00:47:43.140 --> 00:47:44.540
 from all of these

00:47:44.540 --> 00:47:46.160
 and when you look

00:47:46.160 --> 00:47:46.600
 at them

00:47:46.599 --> 00:47:48.000
 and you try

00:47:48.000 --> 00:47:48.380
 and see

00:47:48.380 --> 00:47:49.179
 what their New Testament

00:47:49.179 --> 00:47:50.299
 looked like,

00:47:50.619 --> 00:47:51.319
 you'll discover

00:47:51.319 --> 00:47:52.599
 that they accepted

00:47:52.599 --> 00:47:53.579
 the very same

00:47:53.579 --> 00:47:54.279
 New Testament

00:47:54.279 --> 00:47:55.219
 that the mainstream

00:47:55.219 --> 00:47:56.099
 church did.

00:47:56.619 --> 00:47:57.500
 Their debates

00:47:57.500 --> 00:47:58.420
 with the mainstream

00:47:58.420 --> 00:47:59.420
 church had nothing

00:47:59.420 --> 00:48:00.079
 to do with

00:48:00.079 --> 00:48:01.639
 what scriptures

00:48:01.639 --> 00:48:02.299
 were accepted

00:48:02.299 --> 00:48:03.000
 and had everything

00:48:03.000 --> 00:48:03.460
 to do with

00:48:03.460 --> 00:48:04.679
 how to interpret

00:48:04.679 --> 00:48:05.319
 the scriptures.

00:48:05.759 --> 00:48:06.460
 And in fact,

00:48:06.839 --> 00:48:07.779
 several of these groups,

00:48:07.880 --> 00:48:08.460
 the Montanists,

00:48:08.539 --> 00:48:09.059
 the Novationists,

00:48:09.099 --> 00:48:09.759
 and the Donatists

00:48:09.759 --> 00:48:11.199
 actually had this

00:48:11.199 --> 00:48:12.420
 same confession

00:48:12.420 --> 00:48:13.139
 of faith.

00:48:13.639 --> 00:48:14.579
 Their split

00:48:14.579 --> 00:48:15.299
 from the church

00:48:15.299 --> 00:48:16.819
 wasn't really

00:48:16.819 --> 00:48:17.900
 even theological.

00:48:18.199 --> 00:48:18.659
 It was more

00:48:18.659 --> 00:48:19.279
 practical

00:48:19.279 --> 00:48:20.880
 or praxis related.

00:48:21.480 --> 00:48:22.019
 They didn't want

00:48:22.019 --> 00:48:22.239
 to be,

00:48:22.360 --> 00:48:22.980
 the Novationists

00:48:22.980 --> 00:48:23.559
 and the Donatists

00:48:23.559 --> 00:48:23.940
 didn't want

00:48:23.940 --> 00:48:24.559
 to be associated

00:48:24.559 --> 00:48:25.319
 with an official

00:48:25.319 --> 00:48:27.179
 church in Rome

00:48:27.179 --> 00:48:28.079
 and the Montanists

00:48:28.079 --> 00:48:29.319
 had a very high

00:48:29.319 --> 00:48:30.880
 regard for the

00:48:30.880 --> 00:48:31.739
 current inspiration

00:48:31.739 --> 00:48:32.380
 of the Holy Spirit.

00:48:32.599 --> 00:48:33.420
 They're like

00:48:33.420 --> 00:48:35.500
 modern Pentecostals

00:48:35.500 --> 00:48:35.920
 today,

00:48:36.420 --> 00:48:37.659
 a very extreme

00:48:37.659 --> 00:48:38.880
 form of Pentecostalism

00:48:38.880 --> 00:48:41.279
 and the mainstream

00:48:41.279 --> 00:48:41.860
 church thought

00:48:41.860 --> 00:48:42.659
 they went too far

00:48:42.659 --> 00:48:43.819
 but they're preaching

00:48:43.819 --> 00:48:45.159
 the same core doctrines

00:48:45.159 --> 00:48:45.819
 as the church.

00:48:46.219 --> 00:48:46.500
 Question?

00:48:47.379 --> 00:48:47.779
 Cathars,

00:48:47.940 --> 00:48:48.899
 when did they go?

00:48:49.039 --> 00:48:49.879
 Oh, the Cathars,

00:48:50.000 --> 00:48:50.579
 they're much later.

00:48:50.679 --> 00:48:51.579
 They're like 1100,

00:48:51.639 --> 00:48:51.920
 1200.

00:48:52.579 --> 00:48:52.699
 Yeah,

00:48:53.259 --> 00:48:54.239
 they're much later.

00:48:54.359 --> 00:48:54.679
 Unless,

00:48:54.940 --> 00:48:55.480
 unless they're,

00:48:55.639 --> 00:48:56.599
 some people argue

00:48:56.599 --> 00:48:57.099
 there could be

00:48:57.099 --> 00:48:57.619
 some kind of

00:48:57.619 --> 00:48:58.299
 ancient link

00:48:58.299 --> 00:48:59.239
 with the Donatists

00:48:59.239 --> 00:49:00.139
 and the Novationists

00:49:00.139 --> 00:49:01.799
 but they're much later.

00:49:02.779 --> 00:49:03.599
 So, okay,

00:49:03.719 --> 00:49:04.159
 but what about

00:49:04.159 --> 00:49:06.500
 those heretics

00:49:06.500 --> 00:49:07.359
 that had a different

00:49:07.359 --> 00:49:07.940
 New Testament?

00:49:08.139 --> 00:49:08.259
 Well,

00:49:08.359 --> 00:49:09.239
 the group that was

00:49:09.239 --> 00:49:09.699
 the largest

00:49:09.699 --> 00:49:10.379
 that had a different

00:49:10.379 --> 00:49:10.879
 New Testament

00:49:10.879 --> 00:49:12.139
 is called the Marcionites.

00:49:12.139 --> 00:49:12.639
 They were founded

00:49:12.639 --> 00:49:13.639
 by a man named Marcion

00:49:13.639 --> 00:49:15.359
 around the year 140.

00:49:15.819 --> 00:49:16.659
 Their Bible was

00:49:16.659 --> 00:49:17.739
 very different

00:49:17.739 --> 00:49:18.900
 from our Bible

00:49:18.900 --> 00:49:20.339
 and the reason why

00:49:20.339 --> 00:49:21.579
 their Bible

00:49:21.579 --> 00:49:22.239
 was very different

00:49:22.239 --> 00:49:23.000
 was because

00:49:23.000 --> 00:49:24.099
 they rejected

00:49:24.099 --> 00:49:25.359
 every biblical writing

00:49:25.359 --> 00:49:26.799
 that was Jewish

00:49:26.799 --> 00:49:27.839
 and,

00:49:28.139 --> 00:49:29.659
 if you think about it,

00:49:30.359 --> 00:49:31.259
 that's almost everything.

00:49:31.799 --> 00:49:32.400
 So,

00:49:32.599 --> 00:49:33.299
 they rejected

00:49:33.299 --> 00:49:34.099
 the entire

00:49:34.099 --> 00:49:34.779
 Old Testament.

00:49:35.339 --> 00:49:35.940
 They rejected

00:49:35.940 --> 00:49:37.460
 almost the entire

00:49:37.460 --> 00:49:38.059
 New Testament

00:49:38.059 --> 00:49:39.099
 because these books

00:49:39.099 --> 00:49:40.219
 were written by Jews

00:49:40.219 --> 00:49:41.219
 and for Jews.

00:49:41.719 --> 00:49:42.819
 The only books

00:49:42.819 --> 00:49:43.439
 they accepted

00:49:43.439 --> 00:49:44.699
 was the Gospel of Luke

00:49:44.699 --> 00:49:45.219
 because Luke

00:49:45.219 --> 00:49:45.939
 was a Gentile

00:49:45.939 --> 00:49:47.399
 and they accepted

00:49:47.399 --> 00:49:48.459
 most of the letters

00:49:48.459 --> 00:49:48.980
 of Paul

00:49:48.980 --> 00:49:49.839
 because even though

00:49:49.839 --> 00:49:50.519
 Paul was Jewish,

00:49:50.779 --> 00:49:51.500
 he was the apostle

00:49:51.500 --> 00:49:52.239
 to the Gentiles.

00:49:52.599 --> 00:49:54.219
 But if you read Luke

00:49:54.219 --> 00:49:55.379
 and you read Paul's letters,

00:49:55.480 --> 00:49:56.519
 they're constantly quoting

00:49:56.519 --> 00:49:57.339
 from the Old Testament

00:49:57.339 --> 00:49:58.899
 in an approving way,

00:49:59.019 --> 00:49:59.980
 so they had to go through

00:49:59.980 --> 00:50:01.419
 and edit all those things out.

00:50:01.420 --> 00:50:02.280
 So,

00:50:02.480 --> 00:50:03.460
 these folks

00:50:03.460 --> 00:50:04.980
 don't seem

00:50:04.980 --> 00:50:06.079
 to be a particularly

00:50:06.079 --> 00:50:07.139
 reliable group

00:50:07.139 --> 00:50:08.780
 about what we should have

00:50:08.780 --> 00:50:09.320
 in our Bible.

00:50:09.780 --> 00:50:10.860
 If we know anything

00:50:10.860 --> 00:50:11.440
 about Jesus

00:50:11.440 --> 00:50:12.599
 and the apostles at all,

00:50:12.860 --> 00:50:13.599
 it was that

00:50:13.599 --> 00:50:14.480
 they were Jewish

00:50:14.480 --> 00:50:15.740
 and that they believed

00:50:15.740 --> 00:50:17.159
 in the Jewish Old Testament.

00:50:17.639 --> 00:50:17.920
 So,

00:50:18.099 --> 00:50:19.119
 why would we trust

00:50:19.119 --> 00:50:19.980
 a group that refuses

00:50:19.980 --> 00:50:20.559
 to acknowledge

00:50:20.559 --> 00:50:21.159
 one of the most

00:50:21.159 --> 00:50:22.420
 fundamental facts

00:50:22.420 --> 00:50:23.360
 of history

00:50:23.360 --> 00:50:24.440
 concerning Jesus

00:50:24.440 --> 00:50:25.539
 and the apostles?

00:50:25.700 --> 00:50:27.099
 But even worse than this

00:50:27.099 --> 00:50:28.400
 is that the Marcionites

00:50:28.400 --> 00:50:29.519
 also have an inherently

00:50:29.519 --> 00:50:31.280
 contradictory view.

00:50:31.420 --> 00:50:32.440
 They believed

00:50:32.440 --> 00:50:33.480
 that the God

00:50:33.480 --> 00:50:34.200
 of the Old Testament

00:50:34.200 --> 00:50:34.840
 in their words,

00:50:35.039 --> 00:50:35.480
 Yahweh,

00:50:35.840 --> 00:50:36.800
 was evil,

00:50:37.099 --> 00:50:38.539
 yet they worship Jesus

00:50:38.539 --> 00:50:39.920
 whose name means

00:50:39.920 --> 00:50:41.200
 Yahweh saves.

00:50:42.059 --> 00:50:43.159
 Yahweh is salvation.

00:50:43.539 --> 00:50:43.760
 So,

00:50:43.840 --> 00:50:45.059
 they're rejecting Yahweh

00:50:45.059 --> 00:50:46.519
 while worshiping someone

00:50:46.519 --> 00:50:48.460
 whose name confesses

00:50:48.460 --> 00:50:50.539
 that Yahweh is salvation.

00:50:51.079 --> 00:50:51.320
 So,

00:50:51.420 --> 00:50:52.559
 totally contradictory group.

00:50:52.680 --> 00:50:52.820
 So,

00:50:53.039 --> 00:50:53.980
 I think we can safely

00:50:53.980 --> 00:50:54.900
 dismiss the Marcionites

00:50:54.900 --> 00:50:55.720
 from having some kind of

00:50:55.720 --> 00:50:57.740
 more accurate Bible

00:50:57.740 --> 00:50:58.720
 than we have today.

00:51:00.220 --> 00:51:01.260
 There's another group

00:51:01.260 --> 00:51:03.420
 that had a different Bible.

00:51:03.800 --> 00:51:04.820
 These are the Ebionites.

00:51:05.220 --> 00:51:06.180
 This is a kind of

00:51:06.180 --> 00:51:08.120
 Jewish Christian group

00:51:08.120 --> 00:51:10.500
 and unlike the Marcionites,

00:51:10.580 --> 00:51:12.120
 they rejected writings

00:51:12.120 --> 00:51:12.900
 in the New Testament

00:51:12.900 --> 00:51:15.240
 that were too pro-Gentile.

00:51:15.940 --> 00:51:16.220
 So,

00:51:16.340 --> 00:51:16.900
 in other words,

00:51:17.280 --> 00:51:18.440
 they didn't like Luke,

00:51:18.580 --> 00:51:18.800
 they didn't,

00:51:19.160 --> 00:51:19.920
 especially Paul.

00:51:20.000 --> 00:51:21.000
 They did not like Paul

00:51:21.000 --> 00:51:21.760
 at all.

00:51:21.920 --> 00:51:22.300
 And so,

00:51:22.780 --> 00:51:23.740
 what we see here

00:51:23.740 --> 00:51:24.480
 with these two groups,

00:51:24.540 --> 00:51:25.040
 the Marcionites

00:51:25.040 --> 00:51:25.600
 and the Ebionites,

00:51:25.599 --> 00:51:26.460
 is that these actually

00:51:26.460 --> 00:51:26.960
 were kind of

00:51:26.960 --> 00:51:29.739
 race-based groups.

00:51:30.139 --> 00:51:32.440
 They had this kind of,

00:51:33.159 --> 00:51:34.119
 for lack of a better term,

00:51:34.199 --> 00:51:34.940
 this sort of racist

00:51:34.940 --> 00:51:35.819
 view of theology.

00:51:35.940 --> 00:51:36.739
 The Marcionites rejected

00:51:36.739 --> 00:51:37.400
 anything Jewish.

00:51:37.759 --> 00:51:38.519
 The Ebionites rejected

00:51:38.519 --> 00:51:39.799
 anything to do with Gentiles.

00:51:39.800 --> 00:51:41.560
 And if we know

00:51:41.560 --> 00:51:42.280
 the Old Testament,

00:51:42.800 --> 00:51:45.019
 right in Genesis chapter 12,

00:51:45.140 --> 00:51:46.140
 what does God say to Abraham?

00:51:46.340 --> 00:51:47.240
 That I will make your seed

00:51:47.240 --> 00:51:47.640
 a blessing

00:51:47.640 --> 00:51:49.560
 for all nations.

00:51:50.180 --> 00:51:51.300
 And that promised seed

00:51:51.300 --> 00:51:52.220
 is traced to the whole

00:51:52.220 --> 00:51:52.800
 Old Testament,

00:51:52.940 --> 00:51:53.680
 this promised seed

00:51:53.680 --> 00:51:55.019
 for all nations,

00:51:55.140 --> 00:51:55.920
 not just Jews.

00:51:56.140 --> 00:51:57.019
 And that promised seed

00:51:57.019 --> 00:51:57.539
 is Jesus.

00:51:58.400 --> 00:51:59.900
 Jesus is the Savior

00:51:59.900 --> 00:52:01.220
 of both Jews

00:52:01.220 --> 00:52:02.420
 and Gentiles.

00:52:02.519 --> 00:52:02.680
 So,

00:52:02.840 --> 00:52:03.740
 they don't really seem

00:52:03.740 --> 00:52:04.480
 to be a reliable

00:52:04.480 --> 00:52:05.840
 guide either.

00:52:06.500 --> 00:52:06.660
 But,

00:52:07.000 --> 00:52:09.880
 what about those Gnostics

00:52:09.880 --> 00:52:10.680
 we hear about?

00:52:10.960 --> 00:52:12.360
 That's the final group

00:52:12.360 --> 00:52:12.940
 I'm going to mention.

00:52:13.500 --> 00:52:14.340
 The Gnostics,

00:52:15.079 --> 00:52:16.539
 they had all sorts of

00:52:16.539 --> 00:52:17.820
 additional New Testament

00:52:17.820 --> 00:52:18.380
 documents.

00:52:18.760 --> 00:52:19.300
 They had things like

00:52:19.300 --> 00:52:20.140
 the Gospel of Thomas

00:52:20.140 --> 00:52:20.980
 and the Gospel of Peter

00:52:20.980 --> 00:52:21.820
 and the Gospel of Philip

00:52:21.820 --> 00:52:22.620
 and Mary and Judas

00:52:22.620 --> 00:52:23.059
 and Truth

00:52:23.059 --> 00:52:23.940
 and the Acts of John

00:52:23.940 --> 00:52:24.740
 and Paul and whoever.

00:52:25.200 --> 00:52:26.820
 And they had other documents

00:52:26.820 --> 00:52:28.000
 with crazy names

00:52:28.000 --> 00:52:28.700
 like Thunder,

00:52:28.920 --> 00:52:29.820
 the Perfect Mind,

00:52:30.280 --> 00:52:31.519
 which sounds kind of

00:52:31.519 --> 00:52:32.519
 like a video game title.

00:52:33.200 --> 00:52:34.820
 And they claimed

00:52:34.820 --> 00:52:36.140
 that these were written

00:52:36.140 --> 00:52:37.059
 by the apostles.

00:52:37.880 --> 00:52:38.300
 But,

00:52:38.380 --> 00:52:39.100
 what's interesting

00:52:39.100 --> 00:52:41.140
 is that the Gnostics

00:52:41.140 --> 00:52:41.980
 acknowledged

00:52:41.980 --> 00:52:43.620
 the New Testament

00:52:43.620 --> 00:52:45.000
 of the mainstream church.

00:52:45.500 --> 00:52:47.600
 They just added to it.

00:52:47.600 --> 00:52:48.160
 So,

00:52:48.480 --> 00:52:49.940
 they acknowledged

00:52:49.940 --> 00:52:51.460
 the mainstream New Testament

00:52:51.460 --> 00:52:52.880
 but then added

00:52:52.880 --> 00:52:54.960
 these other documents.

00:52:56.860 --> 00:52:57.539
 So,

00:52:57.860 --> 00:52:58.840
 what about

00:52:58.840 --> 00:52:59.980
 these Gnostic documents?

00:52:59.980 --> 00:53:03.360
 what if

00:53:03.360 --> 00:53:04.940
 they're accurate?

00:53:05.199 --> 00:53:05.320
 Like,

00:53:05.360 --> 00:53:06.059
 what if they really are

00:53:06.059 --> 00:53:06.659
 from the apostles?

00:53:06.880 --> 00:53:07.079
 Well,

00:53:07.500 --> 00:53:08.940
 we want to figure this out.

00:53:09.000 --> 00:53:09.579
 We want to figure out

00:53:09.579 --> 00:53:11.000
 if these other Gospels

00:53:11.000 --> 00:53:12.219
 by Thomas and Philip

00:53:12.219 --> 00:53:12.559
 and whoever

00:53:12.559 --> 00:53:13.639
 really do come

00:53:13.639 --> 00:53:14.199
 from the apostles

00:53:14.199 --> 00:53:16.639
 and if we should trust them.

00:53:16.679 --> 00:53:16.820
 Well,

00:53:16.840 --> 00:53:17.340
 we can do this

00:53:17.340 --> 00:53:17.860
 in a certain

00:53:17.860 --> 00:53:19.780
 ways.

00:53:20.219 --> 00:53:21.260
 One thing we can try

00:53:21.260 --> 00:53:21.579
 and do

00:53:21.579 --> 00:53:22.480
 is we can try

00:53:22.480 --> 00:53:23.920
 and verify

00:53:23.920 --> 00:53:26.240
 the historical contents

00:53:26.240 --> 00:53:28.119
 of these Gnostic Gospels

00:53:28.119 --> 00:53:29.079
 to see if they're accurate,

00:53:29.219 --> 00:53:30.119
 to see if they reflect

00:53:30.119 --> 00:53:32.299
 history as it happened.

00:53:32.619 --> 00:53:33.739
 And when we do this,

00:53:34.099 --> 00:53:34.779
 we see that

00:53:34.779 --> 00:53:36.000
 we cannot verify

00:53:36.000 --> 00:53:37.339
 the historical contents

00:53:37.339 --> 00:53:38.159
 of these

00:53:38.159 --> 00:53:39.819
 additional documents.

00:53:39.940 --> 00:53:40.980
 Not only that,

00:53:41.239 --> 00:53:41.920
 these documents

00:53:41.920 --> 00:53:43.219
 seem totally

00:53:43.219 --> 00:53:44.119
 disconnected

00:53:44.119 --> 00:53:45.579
 from Judaism.

00:53:46.480 --> 00:53:47.339
 They have a whole lot

00:53:47.339 --> 00:53:47.880
 more in common

00:53:47.880 --> 00:53:48.839
 with Greek philosophy

00:53:48.839 --> 00:53:49.739
 and Greek mythology

00:53:49.739 --> 00:53:50.599
 and Greek culture

00:53:50.599 --> 00:53:51.559
 and if there's anything

00:53:51.559 --> 00:53:52.420
 we know about Jesus

00:53:52.420 --> 00:53:53.940
 is that he was Jewish,

00:53:54.239 --> 00:53:54.980
 he lived in

00:53:54.980 --> 00:53:56.000
 first century Palestine,

00:53:56.380 --> 00:53:57.380
 he was a rabbi,

00:53:57.380 --> 00:53:58.440
 but these documents

00:53:58.440 --> 00:53:59.760
 have little to no knowledge

00:53:59.760 --> 00:54:00.599
 of that at all

00:54:00.599 --> 00:54:01.300
 and that is

00:54:01.300 --> 00:54:02.280
 in great contrast

00:54:02.280 --> 00:54:03.180
 to the four Gospels

00:54:03.180 --> 00:54:03.920
 which are embedded

00:54:03.920 --> 00:54:04.860
 in Jewish culture

00:54:04.860 --> 00:54:05.460
 and society

00:54:05.460 --> 00:54:07.460
 in first century Israel.

00:54:08.619 --> 00:54:09.680
 On top of that,

00:54:09.860 --> 00:54:10.980
 these Gnostic documents,

00:54:11.099 --> 00:54:12.360
 they contain all sorts

00:54:12.360 --> 00:54:14.200
 of ridiculous things.

00:54:14.480 --> 00:54:14.720
 Like,

00:54:14.900 --> 00:54:15.860
 one of them talks about

00:54:15.860 --> 00:54:18.079
 this giant walking cross

00:54:18.079 --> 00:54:19.039
 that comes out

00:54:19.039 --> 00:54:20.019
 of Jesus' tomb

00:54:20.019 --> 00:54:20.579
 and then starts

00:54:20.579 --> 00:54:21.539
 talking to people.

00:54:22.059 --> 00:54:23.660
 There's other documents

00:54:23.660 --> 00:54:24.260
 that talk about

00:54:24.260 --> 00:54:24.880
 the apostles

00:54:24.880 --> 00:54:26.340
 resurrecting fish

00:54:26.340 --> 00:54:28.180
 or taming bedbugs.

00:54:28.460 --> 00:54:29.019
 One of them

00:54:29.019 --> 00:54:31.120
 has Simon the Magician

00:54:31.120 --> 00:54:32.000
 flying around

00:54:32.000 --> 00:54:32.500
 in the air

00:54:32.500 --> 00:54:33.380
 mocking Peter

00:54:33.380 --> 00:54:33.840
 in some kind

00:54:33.840 --> 00:54:35.079
 of glorified wizard's duel

00:54:35.079 --> 00:54:35.940
 where people

00:54:35.940 --> 00:54:36.860
 are paying money

00:54:36.860 --> 00:54:37.559
 to watch

00:54:37.559 --> 00:54:38.880
 like it's a sporting event.

00:54:39.240 --> 00:54:40.920
 I'm not exaggerating.

00:54:41.019 --> 00:54:42.000
 It's crazy.

00:54:42.940 --> 00:54:43.100
 And,

00:54:43.240 --> 00:54:44.120
 in fact,

00:54:44.460 --> 00:54:45.120
 this stuff

00:54:45.120 --> 00:54:46.340
 totally lacks

00:54:46.340 --> 00:54:47.660
 verisimilitude,

00:54:47.820 --> 00:54:48.800
 historical veracity,

00:54:49.000 --> 00:54:49.420
 authenticity.

00:54:49.800 --> 00:54:51.000
 It strains credulity.

00:54:51.000 --> 00:54:53.320
 And all these factors

00:54:53.320 --> 00:54:54.920
 point to the idea

00:54:54.920 --> 00:54:55.920
 that these authors

00:54:55.920 --> 00:54:57.179
 were not embedded

00:54:57.179 --> 00:54:58.199
 in first century

00:54:58.199 --> 00:54:59.480
 Jewish life.

00:54:59.820 --> 00:55:00.179
 Instead,

00:55:00.360 --> 00:55:01.099
 they're being influenced

00:55:01.099 --> 00:55:02.420
 by later Greek philosophy

00:55:02.420 --> 00:55:03.699
 and Greek mythological

00:55:03.699 --> 00:55:04.980
 contours.

00:55:05.280 --> 00:55:07.059
 But this is not the case

00:55:07.059 --> 00:55:08.780
 with the 27 documents

00:55:08.780 --> 00:55:09.619
 of the New Testament.

00:55:09.780 --> 00:55:10.519
 These are anchored

00:55:10.519 --> 00:55:11.000
 in history.

00:55:11.159 --> 00:55:11.599
 They're steeped

00:55:11.599 --> 00:55:12.320
 in Jewish background.

00:55:12.519 --> 00:55:13.659
 And we can verify this

00:55:13.659 --> 00:55:14.320
 from many angles,

00:55:14.380 --> 00:55:15.340
 which we will do next

00:55:15.340 --> 00:55:17.119
 class, by the way.

00:55:17.119 --> 00:55:19.460
 But we have another reason

00:55:19.460 --> 00:55:20.179
 for rejecting

00:55:20.179 --> 00:55:21.000
 the Gnostic writings.

00:55:21.119 --> 00:55:21.719
 And this is because

00:55:21.719 --> 00:55:22.460
 none of them

00:55:22.460 --> 00:55:23.519
 can be reliably dated

00:55:23.519 --> 00:55:24.400
 to the first century.

00:55:24.599 --> 00:55:25.659
 Every single one of them

00:55:25.659 --> 00:55:27.019
 is most likely dated

00:55:27.019 --> 00:55:27.599
 to the second

00:55:27.599 --> 00:55:28.619
 or third centuries

00:55:28.619 --> 00:55:29.259
 or later.

00:55:29.679 --> 00:55:30.440
 None of them

00:55:30.440 --> 00:55:31.279
 can be placed

00:55:31.279 --> 00:55:32.699
 within a first century context.

00:55:33.119 --> 00:55:33.920
 Every once in a while,

00:55:34.239 --> 00:55:35.219
 you hear a scholar claim

00:55:35.219 --> 00:55:36.000
 the Gospel of Thomas

00:55:36.000 --> 00:55:37.059
 comes from the first century.

00:55:37.239 --> 00:55:37.839
 But if you look

00:55:37.839 --> 00:55:38.420
 at the evidence,

00:55:38.759 --> 00:55:39.639
 there's really no evidence

00:55:39.639 --> 00:55:40.440
 in favor of this.

00:55:40.539 --> 00:55:41.460
 There's a lot of evidence

00:55:41.460 --> 00:55:42.199
 against it.

00:55:42.779 --> 00:55:43.579
 But nevertheless,

00:55:43.900 --> 00:55:45.159
 all 27 documents

00:55:45.159 --> 00:55:45.880
 of the New Testament

00:55:45.880 --> 00:55:46.699
 can be dated

00:55:46.699 --> 00:55:47.579
 to the first century

00:55:47.579 --> 00:55:49.579
 with great certainty

00:55:49.579 --> 00:55:50.139
 or at least

00:55:50.139 --> 00:55:50.799
 a great amount

00:55:50.799 --> 00:55:52.219
 of plausibility.

00:55:53.199 --> 00:55:54.199
 And this gives us

00:55:54.199 --> 00:55:55.179
 our final reason

00:55:55.179 --> 00:55:56.000
 to reject

00:55:56.000 --> 00:55:57.259
 the Gnostic writings.

00:55:57.439 --> 00:55:58.019
 And it's that

00:55:58.019 --> 00:55:59.500
 none of these Gnostic writings

00:55:59.500 --> 00:56:00.899
 can be reliably attributed

00:56:00.899 --> 00:56:03.019
 to apostolic authorship

00:56:03.019 --> 00:56:04.699
 or apostolic oversight.

00:56:05.000 --> 00:56:05.579
 There is not

00:56:05.579 --> 00:56:06.919
 a single scholar

00:56:06.919 --> 00:56:08.359
 that I'm aware of

00:56:08.359 --> 00:56:10.019
 who actually believes

00:56:10.019 --> 00:56:11.039
 that the Gnostic writings

00:56:11.039 --> 00:56:12.500
 come from the apostles.

00:56:12.759 --> 00:56:13.659
 No one believes

00:56:13.659 --> 00:56:14.819
 Thomas actually wrote Thomas

00:56:14.819 --> 00:56:16.399
 or Judas actually wrote Judas

00:56:16.400 --> 00:56:17.380
 or Mary actually wrote

00:56:17.380 --> 00:56:18.059
 the Gospel of Mary.

00:56:18.900 --> 00:56:20.720
 And like I said,

00:56:20.800 --> 00:56:21.940
 it's not just

00:56:21.940 --> 00:56:23.059
 the early church

00:56:23.059 --> 00:56:23.700
 that gives us

00:56:23.700 --> 00:56:24.639
 evidence from this.

00:56:25.280 --> 00:56:27.119
 Even the ancient heretics

00:56:27.119 --> 00:56:28.139
 agree with this.

00:56:28.539 --> 00:56:30.360
 Those heretical groups

00:56:30.360 --> 00:56:31.099
 I showed you,

00:56:31.180 --> 00:56:31.880
 the Donatists,

00:56:32.000 --> 00:56:32.579
 the Novatians,

00:56:32.660 --> 00:56:33.460
 they all rejected

00:56:33.460 --> 00:56:34.559
 the Gnostic documents.

00:56:35.180 --> 00:56:36.900
 And if that's not enough

00:56:36.900 --> 00:56:37.240
 for you,

00:56:37.380 --> 00:56:38.920
 even ancient

00:56:38.920 --> 00:56:40.760
 non-Christian writers

00:56:40.760 --> 00:56:42.000
 agree with this.

00:56:42.360 --> 00:56:43.780
 There's an ancient

00:56:43.780 --> 00:56:44.420
 philosopher,

00:56:44.639 --> 00:56:45.099
 Porphyry.

00:56:45.099 --> 00:56:46.000
 He's not a Christian.

00:56:46.099 --> 00:56:47.420
 He actually hated Christians.

00:56:48.099 --> 00:56:50.199
 And he explicitly

00:56:50.199 --> 00:56:52.099
 accuses the Gnostics

00:56:52.099 --> 00:56:53.900
 of forging documents.

00:56:54.139 --> 00:56:55.279
 But when he turns

00:56:55.279 --> 00:56:55.719
 his attention

00:56:55.719 --> 00:56:56.199
 to attack

00:56:56.199 --> 00:56:57.159
 the mainstream church,

00:56:57.579 --> 00:56:59.279
 he seems to acknowledge

00:56:59.279 --> 00:57:00.960
 that their documents

00:57:00.960 --> 00:57:01.940
 did come from

00:57:01.940 --> 00:57:02.839
 the disciples of Jesus.

00:57:03.299 --> 00:57:03.519
 Now,

00:57:03.659 --> 00:57:05.119
 Porphyry doesn't believe

00:57:05.119 --> 00:57:06.099
 that the apostles

00:57:06.099 --> 00:57:07.460
 are being truthful.

00:57:07.599 --> 00:57:08.719
 He still rejects them,

00:57:08.980 --> 00:57:10.239
 but he's totally fine,

00:57:10.420 --> 00:57:10.739
 seemingly,

00:57:11.159 --> 00:57:12.099
 accepting that they actually

00:57:12.099 --> 00:57:12.799
 come from the disciples

00:57:12.800 --> 00:57:13.200
 of Jesus.

00:57:13.400 --> 00:57:15.400
 But for the Gnostics,

00:57:15.900 --> 00:57:17.100
 he mentions how

00:57:17.100 --> 00:57:18.400
 they were forging stuff

00:57:18.400 --> 00:57:19.100
 and things like that.

00:57:19.260 --> 00:57:21.220
 So we have multiple avenues

00:57:21.220 --> 00:57:23.080
 to verify this

00:57:23.080 --> 00:57:24.660
 about these Gnostic documents

00:57:24.660 --> 00:57:25.900
 that they do not

00:57:25.900 --> 00:57:26.680
 actually come from

00:57:26.680 --> 00:57:27.120
 the apostles.

00:57:27.580 --> 00:57:28.920
 So let me summarize.

00:57:30.080 --> 00:57:31.840
 None of the documents

00:57:31.840 --> 00:57:33.519
 that come from

00:57:33.519 --> 00:57:34.340
 the Gnostics

00:57:34.340 --> 00:57:35.560
 can be historically verified.

00:57:36.000 --> 00:57:36.500
 None of them

00:57:36.500 --> 00:57:36.880
 are connected

00:57:36.880 --> 00:57:37.440
 with Judaism.

00:57:37.800 --> 00:57:38.200
 None of them

00:57:38.200 --> 00:57:39.100
 can be reliably dated

00:57:39.100 --> 00:57:39.920
 to the first century.

00:57:40.340 --> 00:57:40.900
 Many of them

00:57:40.900 --> 00:57:41.920
 have ridiculous content.

00:57:41.920 --> 00:57:42.920
 None of them

00:57:42.920 --> 00:57:44.079
 can be reliably attributed

00:57:44.079 --> 00:57:45.700
 to apostolic authorship

00:57:45.700 --> 00:57:46.340
 or oversight.

00:57:46.740 --> 00:57:48.579
 And even ancient heretics

00:57:48.579 --> 00:57:49.860
 and non-Christian writers

00:57:49.860 --> 00:57:52.019
 agreed on this matter.

00:57:53.099 --> 00:57:55.019
 But the 27 books

00:57:55.019 --> 00:57:55.740
 of the New Testament,

00:57:56.059 --> 00:57:57.800
 they can be historically verified,

00:57:57.960 --> 00:57:59.200
 which we'll see in two weeks

00:57:59.200 --> 00:57:59.940
 when I'm with you again.

00:58:00.200 --> 00:58:01.519
 They can be reliably dated

00:58:01.519 --> 00:58:02.300
 to the first century.

00:58:02.639 --> 00:58:04.159
 They can be indexed back

00:58:04.159 --> 00:58:05.420
 to an apostle.

00:58:05.599 --> 00:58:06.800
 And they're the only documents

00:58:06.800 --> 00:58:07.340
 in existence

00:58:07.340 --> 00:58:08.680
 that can be linked

00:58:08.680 --> 00:58:09.240
 to an apostle.

00:58:09.239 --> 00:58:10.719
 And the ancient

00:58:10.719 --> 00:58:11.679
 mainstream church,

00:58:12.019 --> 00:58:12.379
 heretics,

00:58:12.559 --> 00:58:13.699
 and even non-Christians

00:58:13.699 --> 00:58:15.239
 agreed with this.

00:58:15.859 --> 00:58:17.919
 And these 27 books,

00:58:18.339 --> 00:58:19.559
 it also matches

00:58:19.559 --> 00:58:20.539
 the earliest complete

00:58:20.539 --> 00:58:21.359
 New Testament list

00:58:21.359 --> 00:58:21.919
 that we have

00:58:21.919 --> 00:58:22.959
 from Origin of Alexandria

00:58:22.959 --> 00:58:23.779
 in 245.

00:58:23.939 --> 00:58:25.179
 It matches the earliest

00:58:25.179 --> 00:58:26.399
 full-scale New Testament

00:58:26.399 --> 00:58:27.019
 translation,

00:58:27.159 --> 00:58:27.759
 the Old Latin,

00:58:28.159 --> 00:58:29.099
 that was made sometime

00:58:29.099 --> 00:58:30.859
 in the third century,

00:58:30.979 --> 00:58:32.399
 maybe as early as 200.

00:58:32.819 --> 00:58:33.699
 And like I said,

00:58:33.799 --> 00:58:34.899
 every church eventually

00:58:34.899 --> 00:58:36.279
 chose to put these

00:58:36.279 --> 00:58:37.279
 in their New Testaments.

00:58:37.280 --> 00:58:38.680
 Most of them did so

00:58:38.680 --> 00:58:39.540
 at a very early date.

00:58:40.000 --> 00:58:41.180
 Some of them did so

00:58:41.180 --> 00:58:42.140
 at a very late date.

00:58:42.480 --> 00:58:44.580
 So if we were going

00:58:44.580 --> 00:58:45.880
 to go and make

00:58:45.880 --> 00:58:46.820
 our own New Testament

00:58:46.820 --> 00:58:47.700
 that only had

00:58:47.700 --> 00:58:48.780
 apostolic documents,

00:58:49.180 --> 00:58:50.600
 we would choose

00:58:50.600 --> 00:58:51.260
 the same 27

00:58:51.260 --> 00:58:51.960
 that we find

00:58:51.960 --> 00:58:52.820
 in the New Testament

00:58:52.820 --> 00:58:53.519
 today.

00:58:55.300 --> 00:58:55.940
 All right.

00:58:56.019 --> 00:58:57.060
 But if you're like me,

00:58:57.260 --> 00:58:58.500
 you might be wanting

00:58:58.500 --> 00:58:59.180
 a bit more.

00:58:59.280 --> 00:58:59.860
 You might be wanting

00:58:59.860 --> 00:59:00.760
 more assurances,

00:59:00.960 --> 00:59:01.580
 more guarantees.

00:59:01.780 --> 00:59:02.060
 In fact,

00:59:02.140 --> 00:59:03.019
 why stop

00:59:03.019 --> 00:59:04.160
 with the apostles

00:59:04.160 --> 00:59:04.920
 and their writings?

00:59:04.920 --> 00:59:06.000
 I'll tell you

00:59:06.000 --> 00:59:06.720
 what I really wish

00:59:06.720 --> 00:59:07.559
 that we had

00:59:07.559 --> 00:59:08.240
 in our New Testament.

00:59:08.539 --> 00:59:09.599
 I would like to have

00:59:09.599 --> 00:59:11.360
 a letter directly

00:59:11.360 --> 00:59:12.900
 from Jesus himself

00:59:12.900 --> 00:59:14.740
 delivered by the apostles.

00:59:15.159 --> 00:59:16.000
 That's what I would

00:59:16.000 --> 00:59:16.720
 like to have

00:59:16.720 --> 00:59:17.880
 in my New Testament

00:59:17.880 --> 00:59:18.920
 and I'd like to know

00:59:18.920 --> 00:59:20.000
 why we don't have

00:59:20.000 --> 00:59:20.500
 it in there.

00:59:21.200 --> 00:59:21.579
 Well,

00:59:21.639 --> 00:59:22.139
 if you're wondering

00:59:22.139 --> 00:59:22.760
 about this,

00:59:22.860 --> 00:59:23.619
 then I invite you

00:59:23.619 --> 00:59:24.700
 to read the New Testament

00:59:24.700 --> 00:59:25.960
 for yourself

00:59:25.960 --> 00:59:27.260
 and you'll find

00:59:27.260 --> 00:59:27.760
 your answer.

00:59:28.800 --> 00:59:29.440
 Paul writes

00:59:29.440 --> 00:59:30.019
 to the Corinthians.

00:59:30.260 --> 00:59:30.700
 He says,

00:59:30.840 --> 00:59:31.880
 you are a letter

00:59:31.880 --> 00:59:32.660
 from Christ

00:59:32.660 --> 00:59:34.480
 delivered by us,

00:59:35.000 --> 00:59:36.140
 written not with ink,

00:59:36.260 --> 00:59:37.280
 but with the spirit

00:59:37.280 --> 00:59:38.119
 of the living God,

00:59:38.200 --> 00:59:39.720
 not on tablets of stone,

00:59:39.920 --> 00:59:40.980
 but on tablets

00:59:40.980 --> 00:59:42.480
 of the human heart.

00:59:43.119 --> 00:59:44.340
 So if you are looking

00:59:44.340 --> 00:59:45.640
 for a letter by Jesus,

00:59:45.760 --> 00:59:46.820
 we do have one.

00:59:47.760 --> 00:59:48.559
 It's a letter

00:59:48.559 --> 00:59:49.260
 from Jesus

00:59:49.260 --> 00:59:50.880
 delivered by the apostles,

00:59:51.119 --> 00:59:51.860
 but it's written

00:59:51.860 --> 00:59:52.680
 on something better

00:59:52.680 --> 00:59:53.260
 than paper

00:59:53.260 --> 00:59:54.680
 and with something better

00:59:54.680 --> 00:59:56.000
 than pen and ink.

00:59:56.180 --> 00:59:56.800
 It's written

00:59:56.800 --> 00:59:57.519
 on your heart

00:59:57.519 --> 00:59:59.260
 and it's written

00:59:59.260 --> 01:00:00.059
 by the spirit.

01:00:00.059 --> 01:00:02.320
 What a wonderful privilege

01:00:02.320 --> 01:00:03.019
 and gift

01:00:03.019 --> 01:00:03.880
 that this is.

01:00:04.239 --> 01:00:05.139
 A few verses later,

01:00:05.539 --> 01:00:06.599
 Paul explains something

01:00:06.599 --> 01:00:07.759
 truly profound

01:00:07.759 --> 01:00:08.820
 about this letter

01:00:08.820 --> 01:00:09.699
 and the nature

01:00:09.699 --> 01:00:10.320
 of this letter

01:00:10.320 --> 01:00:10.779
 and the nature

01:00:10.779 --> 01:00:11.440
 of the New Testament.

01:00:11.779 --> 01:00:12.480
 He writes this.

01:00:12.579 --> 01:00:12.900
 He says,

01:00:13.259 --> 01:00:14.980
 God has made us sufficient

01:00:14.980 --> 01:00:16.440
 to be ministers

01:00:16.440 --> 01:00:17.480
 of a new covenant,

01:00:18.019 --> 01:00:19.239
 not of the letter,

01:00:19.559 --> 01:00:20.380
 but of the spirit.

01:00:20.739 --> 01:00:21.699
 That phrase,

01:00:21.799 --> 01:00:22.320
 new covenant,

01:00:22.820 --> 01:00:23.340
 in Greek,

01:00:23.519 --> 01:00:24.719
 it's kine diatheke.

01:00:24.820 --> 01:00:25.779
 That can be translated

01:00:25.779 --> 01:00:27.659
 as New Testament,

01:00:28.440 --> 01:00:29.239
 synonymous terms.

01:00:29.239 --> 01:00:30.500
 God has made us sufficient

01:00:30.500 --> 01:00:31.159
 to be ministers

01:00:31.159 --> 01:00:32.959
 of a new testament,

01:00:33.639 --> 01:00:34.759
 not of the letter,

01:00:35.239 --> 01:00:36.319
 but of the spirit.

01:00:36.500 --> 01:00:37.119
 Paul here

01:00:37.119 --> 01:00:38.059
 is making a statement

01:00:38.059 --> 01:00:39.339
 about the very nature

01:00:39.339 --> 01:00:40.239
 of the New Testament.

01:00:40.599 --> 01:00:41.159
 He's saying

01:00:41.159 --> 01:00:42.059
 that it's not

01:00:42.059 --> 01:00:42.819
 limited

01:00:42.819 --> 01:00:43.919
 only

01:00:43.919 --> 01:00:44.759
 to what

01:00:44.759 --> 01:00:45.719
 is written

01:00:45.719 --> 01:00:46.679
 in pen and ink.

01:00:46.959 --> 01:00:48.119
 It also includes

01:00:48.119 --> 01:00:48.519
 what's written

01:00:48.519 --> 01:00:49.199
 by the spirit.

01:00:49.579 --> 01:00:50.339
 And all this points

01:00:50.339 --> 01:00:50.799
 to the fact

01:00:50.799 --> 01:00:51.519
 that the New Testament

01:00:51.519 --> 01:00:52.919
 is more than just pen and ink

01:00:52.919 --> 01:00:54.039
 and a bunch of words

01:00:54.039 --> 01:00:54.539
 on paper.

01:00:54.659 --> 01:00:55.399
 It's spiritual

01:00:55.399 --> 01:00:56.319
 and of the spirit.

01:00:56.719 --> 01:00:57.519
 And what this means

01:00:57.519 --> 01:00:58.619
 is that for you

01:00:58.619 --> 01:01:00.079
 to have a complete

01:01:00.079 --> 01:01:00.799
 New Testament,

01:01:01.339 --> 01:01:02.440
 you need more

01:01:02.440 --> 01:01:04.039
 than just the pen and ink

01:01:04.039 --> 01:01:05.679
 apostolic documents

01:01:05.679 --> 01:01:06.139
 and letters.

01:01:06.359 --> 01:01:07.279
 You also need

01:01:07.279 --> 01:01:08.380
 that spiritual letter

01:01:08.380 --> 01:01:09.319
 of Jesus Christ

01:01:09.319 --> 01:01:10.719
 written on the tablet

01:01:10.719 --> 01:01:11.440
 of your heart.

01:01:11.799 --> 01:01:13.679
 And if you're missing

01:01:13.679 --> 01:01:14.500
 that letter,

01:01:14.679 --> 01:01:16.179
 then you don't really

01:01:16.179 --> 01:01:16.980
 have the whole

01:01:16.980 --> 01:01:17.579
 New Testament.

01:01:18.579 --> 01:01:19.679
 But when you put

01:01:19.679 --> 01:01:20.679
 that spiritual letter

01:01:20.679 --> 01:01:21.460
 from Jesus

01:01:21.460 --> 01:01:22.679
 together with the

01:01:22.679 --> 01:01:23.659
 writings of the apostles,

01:01:23.659 --> 01:01:24.699
 then you do

01:01:24.699 --> 01:01:25.359
 have a complete

01:01:25.359 --> 01:01:25.940
 New Testament.

01:01:26.879 --> 01:01:30.039
 And these components

01:01:30.039 --> 01:01:30.699
 are like

01:01:30.699 --> 01:01:32.859
 self-authenticating

01:01:32.859 --> 01:01:33.319
 witnesses

01:01:33.319 --> 01:01:33.940
 that declare

01:01:33.940 --> 01:01:34.599
 the truthfulness

01:01:34.599 --> 01:01:35.759
 of one another.

01:01:36.179 --> 01:01:36.920
 I remember

01:01:36.920 --> 01:01:38.679
 when I was 18 years old

01:01:38.679 --> 01:01:39.940
 and I was tangled up

01:01:39.940 --> 01:01:40.619
 in my sins

01:01:40.619 --> 01:01:42.339
 and Jesus caught me up

01:01:42.339 --> 01:01:43.460
 and he cleaned me up

01:01:43.460 --> 01:01:44.339
 and he wrote me up

01:01:44.339 --> 01:01:46.239
 this living letter

01:01:46.239 --> 01:01:47.059
 on my heart

01:01:47.059 --> 01:01:47.899
 that just said,

01:01:48.399 --> 01:01:48.819
 forgiven.

01:01:50.099 --> 01:01:51.039
 And then the remarkable

01:01:51.039 --> 01:01:51.659
 thing for me

01:01:51.659 --> 01:01:52.319
 was that for the first

01:01:52.320 --> 01:01:53.019
 time in my life,

01:01:53.080 --> 01:01:53.539
 the scriptures

01:01:53.539 --> 01:01:54.580
 came alive for me.

01:01:54.680 --> 01:01:55.680
 I'd been going to church

01:01:55.680 --> 01:01:57.519
 every week for 18 years

01:01:57.519 --> 01:01:58.760
 but once Jesus

01:01:58.760 --> 01:01:59.500
 wrote that letter,

01:01:59.600 --> 01:02:00.420
 then every word

01:02:00.420 --> 01:02:00.940
 of scripture

01:02:00.940 --> 01:02:02.559
 had this new

01:02:02.559 --> 01:02:04.220
 and profound meaning

01:02:04.220 --> 01:02:05.280
 for me.

01:02:05.840 --> 01:02:06.320
 And you know,

01:02:06.580 --> 01:02:07.700
 this is similar

01:02:07.700 --> 01:02:08.539
 to the way

01:02:08.539 --> 01:02:09.360
 that the apostolic

01:02:09.360 --> 01:02:10.220
 documents in our

01:02:10.220 --> 01:02:10.720
 New Testament

01:02:10.720 --> 01:02:11.760
 were independently

01:02:11.760 --> 01:02:12.940
 gathered in various

01:02:12.940 --> 01:02:13.940
 churches throughout history.

01:02:14.360 --> 01:02:14.940
 People filled

01:02:14.940 --> 01:02:15.900
 with the Spirit of God

01:02:15.900 --> 01:02:16.680
 carrying that letter

01:02:16.680 --> 01:02:17.900
 of Jesus in their hearts.

01:02:18.260 --> 01:02:18.760
 They met with

01:02:18.760 --> 01:02:20.000
 these apostolic documents

01:02:20.000 --> 01:02:21.260
 and those documents

01:02:21.260 --> 01:02:21.980
 fit together

01:02:21.980 --> 01:02:22.519
 with that letter

01:02:22.519 --> 01:02:23.000
 of Jesus

01:02:23.000 --> 01:02:24.159
 and each witness

01:02:24.159 --> 01:02:24.800
 to one another.

01:02:26.699 --> 01:02:28.300
 And the remarkable

01:02:28.300 --> 01:02:29.079
 thing about this

01:02:29.079 --> 01:02:29.920
 is that long ago

01:02:29.920 --> 01:02:31.119
 Jeremiah the prophet

01:02:31.119 --> 01:02:33.039
 foretold this

01:02:33.039 --> 01:02:34.360
 in 600 BC.

01:02:34.619 --> 01:02:35.179
 He writes in

01:02:35.179 --> 01:02:36.039
 Jeremiah 31,

01:02:36.420 --> 01:02:37.099
 the days are coming

01:02:37.099 --> 01:02:37.880
 declares the Lord

01:02:37.880 --> 01:02:38.840
 when I will make

01:02:38.840 --> 01:02:39.519
 a new covenant.

01:02:39.760 --> 01:02:40.320
 We could also

01:02:40.320 --> 01:02:41.039
 translate that

01:02:41.039 --> 01:02:41.900
 New Testament

01:02:41.900 --> 01:02:43.139
 with the house of Israel

01:02:43.139 --> 01:02:43.840
 and the house of Judah

01:02:43.840 --> 01:02:44.820
 not like the testament

01:02:44.820 --> 01:02:45.400
 that I made

01:02:45.400 --> 01:02:46.139
 with their fathers

01:02:46.139 --> 01:02:47.139
 on the day

01:02:47.139 --> 01:02:47.719
 when I took them

01:02:47.719 --> 01:02:48.199
 by the hand

01:02:48.199 --> 01:02:48.579
 to bring them

01:02:48.579 --> 01:02:49.059
 out of the land

01:02:49.059 --> 01:02:49.420
 of Egypt.

01:02:49.420 --> 01:02:50.340
 My testament

01:02:50.340 --> 01:02:51.240
 that they broke

01:02:51.239 --> 01:02:51.979
 though I was

01:02:51.979 --> 01:02:52.459
 their husband

01:02:52.459 --> 01:02:53.239
 declares the Lord.

01:02:53.579 --> 01:02:54.559
 For this is the testament

01:02:54.559 --> 01:02:55.299
 that I will make

01:02:55.299 --> 01:02:56.179
 with the house of Israel

01:02:56.179 --> 01:02:57.059
 after those days.

01:02:57.219 --> 01:02:58.279
 I will put my law

01:02:58.279 --> 01:02:58.799
 within them

01:02:58.799 --> 01:03:00.059
 and I will write it

01:03:00.059 --> 01:03:00.719
 on their hearts

01:03:00.719 --> 01:03:02.379
 and I will be their God

01:03:02.379 --> 01:03:03.779
 and they shall be

01:03:03.779 --> 01:03:04.319
 my people.

01:03:05.279 --> 01:03:06.179
 So Christians,

01:03:06.319 --> 01:03:07.299
 this is how we are

01:03:07.299 --> 01:03:08.439
 to read our New Testament.

01:03:09.099 --> 01:03:10.199
 We're supposed to bring

01:03:10.199 --> 01:03:11.000
 that letter that Jesus

01:03:11.000 --> 01:03:12.019
 has written on our hearts

01:03:12.019 --> 01:03:13.579
 and bring it together

01:03:13.579 --> 01:03:15.079
 with those apostolic documents

01:03:15.079 --> 01:03:16.299
 and let them minister

01:03:16.299 --> 01:03:16.819
 to us

01:03:16.819 --> 01:03:17.299
 and through us

01:03:17.299 --> 01:03:17.919
 to other people.

01:03:18.679 --> 01:03:19.699
 Let's pause there.

01:03:19.699 --> 01:03:20.879
 I'm going to pray

01:03:20.879 --> 01:03:21.359
 real quick

01:03:21.359 --> 01:03:22.339
 and then we'll have time

01:03:22.339 --> 01:03:23.119
 for some Q&A.

01:03:24.599 --> 01:03:25.199
 Father in heaven,

01:03:25.279 --> 01:03:25.939
 we thank you

01:03:25.939 --> 01:03:26.719
 that you saw fit

01:03:26.719 --> 01:03:27.279
 to assemble

01:03:27.279 --> 01:03:27.919
 your New Testament

01:03:27.919 --> 01:03:28.460
 for us.

01:03:28.539 --> 01:03:29.000
 We thank you

01:03:29.000 --> 01:03:30.159
 for your faithful apostles

01:03:30.159 --> 01:03:31.199
 who wrote that

01:03:31.199 --> 01:03:32.039
 and all the Christians

01:03:32.039 --> 01:03:33.099
 who have preserved it

01:03:33.099 --> 01:03:34.199
 and those

01:03:34.199 --> 01:03:35.759
 who have taught it,

01:03:35.839 --> 01:03:36.779
 some of whom we know.

01:03:37.299 --> 01:03:37.619
 And Lord,

01:03:37.699 --> 01:03:38.439
 we ask that you

01:03:38.439 --> 01:03:39.199
 would illuminate us

01:03:39.199 --> 01:03:40.079
 as we read your word.

01:03:40.179 --> 01:03:40.859
 You would guide us

01:03:40.859 --> 01:03:41.539
 in your truth.

01:03:41.659 --> 01:03:42.119
 You would help us

01:03:42.119 --> 01:03:43.359
 to submit to it,

01:03:43.719 --> 01:03:45.000
 to understand it,

01:03:45.259 --> 01:03:46.239
 to preach it

01:03:46.239 --> 01:03:47.039
 and teach it

01:03:47.039 --> 01:03:48.920
 and to follow it,

01:03:48.980 --> 01:03:50.199
 to be filled with joy,

01:03:50.380 --> 01:03:50.820
 with love,

01:03:50.900 --> 01:03:51.380
 with humility,

01:03:51.539 --> 01:03:52.039
 with peace

01:03:52.039 --> 01:03:52.920
 and gracefulness

01:03:52.920 --> 01:03:53.880
 and thankfulness.

01:03:55.199 --> 01:03:55.400
 Lord,

01:03:55.440 --> 01:03:55.699
 above all,

01:03:55.739 --> 01:03:56.079
 we thank you

01:03:56.079 --> 01:03:56.559
 for the forgiveness

01:03:56.559 --> 01:03:57.159
 of sins

01:03:57.159 --> 01:03:57.739
 that was wrought

01:03:57.739 --> 01:03:58.159
 on the cross

01:03:58.159 --> 01:03:58.980
 by your son Jesus.

01:03:59.559 --> 01:04:00.279
 And we pray this

01:04:00.279 --> 01:04:01.079
 in his mighty name.

01:04:01.400 --> 01:04:01.579
 Amen.

01:04:02.719 --> 01:04:03.079
 Okay,

01:04:03.199 --> 01:04:04.159
 I went a little bit over

01:04:04.159 --> 01:04:05.099
 but we do have time

01:04:05.099 --> 01:04:05.639
 for Q&A.

01:04:05.739 --> 01:04:06.559
 If you do have to go,

01:04:06.679 --> 01:04:07.199
 feel free.

01:04:07.599 --> 01:04:07.840
 Otherwise,

01:04:08.340 --> 01:04:09.420
 raise hands,

01:04:09.519 --> 01:04:10.119
 ask questions.

01:04:10.239 --> 01:04:11.039
 I'm happy to stick around.

01:04:11.039 --> 01:04:16.079
 Yes,

01:04:16.199 --> 01:04:16.480
 Ralph.

01:04:17.619 --> 01:04:19.400
 You use the phrase

01:04:19.400 --> 01:04:21.480
 apostolic authorship

01:04:21.480 --> 01:04:22.659
 or oversight.

01:04:22.900 --> 01:04:23.039
 Yeah.

01:04:23.259 --> 01:04:24.119
 Why do you have

01:04:24.119 --> 01:04:25.079
 oversight?

01:04:25.320 --> 01:04:25.840
 Great question.

01:04:25.920 --> 01:04:26.440
 The question is,

01:04:26.579 --> 01:04:28.639
 I mentioned apostolic documents

01:04:28.639 --> 01:04:29.539
 or documents

01:04:29.539 --> 01:04:30.719
 that have apostolic oversight

01:04:30.719 --> 01:04:32.239
 and that's because

01:04:32.239 --> 01:04:33.920
 there are documents

01:04:33.920 --> 01:04:34.619
 in the New Testament

01:04:34.619 --> 01:04:36.900
 that were not written

01:04:36.900 --> 01:04:38.639
 by the immediate

01:04:38.639 --> 01:04:39.480
 disciples of Jesus.

01:04:39.480 --> 01:04:40.059
 They were written

01:04:40.059 --> 01:04:43.559
 by their contemporary disciples,

01:04:43.719 --> 01:04:44.779
 the disciples of the disciples,

01:04:44.880 --> 01:04:45.279
 so to speak.

01:04:45.400 --> 01:04:46.239
 So documents like

01:04:46.239 --> 01:04:47.619
 the Gospel of Mark,

01:04:48.079 --> 01:04:48.880
 Gospel of Luke,

01:04:49.099 --> 01:04:49.460
 Acts,

01:04:49.559 --> 01:04:50.659
 because Luke wrote Acts.

01:04:51.259 --> 01:04:51.679
 And so,

01:04:52.219 --> 01:04:53.960
 but those were not

01:04:53.960 --> 01:04:54.719
 just written,

01:04:55.059 --> 01:04:55.619
 you know,

01:04:55.719 --> 01:04:56.759
 far after the fact,

01:04:57.139 --> 01:04:58.079
 apart from the apostles.

01:04:58.219 --> 01:04:59.099
 They seem to have

01:04:59.099 --> 01:05:00.679
 apostolic supervision.

01:05:01.320 --> 01:05:01.539
 So,

01:05:01.940 --> 01:05:02.519
 for instance,

01:05:02.799 --> 01:05:04.440
 there's good early

01:05:04.440 --> 01:05:05.179
 historical evidence

01:05:05.179 --> 01:05:06.219
 that when Mark wrote Mark,

01:05:06.500 --> 01:05:07.360
 he was transcribing

01:05:07.360 --> 01:05:08.179
 Peter's teachings,

01:05:08.179 --> 01:05:09.340
 he was putting it down

01:05:09.340 --> 01:05:10.559
 that Peter approved

01:05:10.559 --> 01:05:11.079
 of this.

01:05:11.559 --> 01:05:12.380
 Same with Luke,

01:05:12.500 --> 01:05:13.280
 is that there's evidence

01:05:13.280 --> 01:05:15.240
 that Paul affirmed

01:05:15.240 --> 01:05:16.180
 and approved

01:05:16.180 --> 01:05:17.620
 Luke's ministry

01:05:17.620 --> 01:05:19.100
 and the Gospel of Luke.

01:05:19.800 --> 01:05:20.320
 So,

01:05:20.440 --> 01:05:21.440
 that's why I said

01:05:21.440 --> 01:05:22.480
 apostolic oversight.

01:05:23.000 --> 01:05:23.780
 We do have some

01:05:23.780 --> 01:05:25.000
 early Christian documents

01:05:25.000 --> 01:05:26.800
 outside of the New Testament

01:05:26.800 --> 01:05:28.320
 that were written

01:05:28.320 --> 01:05:29.120
 by disciples

01:05:29.120 --> 01:05:30.340
 of the apostles,

01:05:30.340 --> 01:05:32.600
 but those were written

01:05:32.600 --> 01:05:33.200
 much later.

01:05:33.380 --> 01:05:34.180
 They were not written

01:05:34.180 --> 01:05:35.840
 under apostolic oversight.

01:05:35.840 --> 01:05:36.360
 So,

01:05:36.559 --> 01:05:37.559
 those are things like

01:05:37.559 --> 01:05:38.600
 Clement of Rome

01:05:38.600 --> 01:05:39.720
 writing in 95 AD,

01:05:40.280 --> 01:05:41.340
 Ignatius of Antioch,

01:05:41.380 --> 01:05:42.220
 he wrote seven letters

01:05:42.220 --> 01:05:42.940
 around 105,

01:05:43.180 --> 01:05:43.740
 107,

01:05:44.280 --> 01:05:45.160
 Polycarp of Smyrna,

01:05:45.260 --> 01:05:45.780
 he wrote a letter

01:05:45.780 --> 01:05:46.380
 at the same time.

01:05:46.640 --> 01:05:48.120
 Those were disciples

01:05:48.120 --> 01:05:48.760
 of the disciples.

01:05:49.300 --> 01:05:50.240
 They wrote letters,

01:05:50.420 --> 01:05:51.220
 but they weren't written

01:05:51.220 --> 01:05:53.320
 under apostolic oversight.

01:05:54.059 --> 01:05:57.480
 I would say timing,

01:05:57.620 --> 01:05:58.180
 but also,

01:05:58.400 --> 01:05:58.840
 I think,

01:05:59.380 --> 01:06:00.360
 they need to be

01:06:00.360 --> 01:06:02.019
 associates of the apostles.

01:06:02.180 --> 01:06:02.320
 I mean,

01:06:02.340 --> 01:06:03.059
 if we did find

01:06:03.059 --> 01:06:04.199
 an early Christian document

01:06:04.199 --> 01:06:04.920
 that came from like

01:06:04.920 --> 01:06:05.619
 45 AD,

01:06:06.380 --> 01:06:06.960
 but it's just

01:06:06.960 --> 01:06:08.940
 a person in the church,

01:06:08.940 --> 01:06:09.659
 that wouldn't

01:06:09.659 --> 01:06:11.440
 necessarily qualify.

01:06:11.440 --> 01:06:11.880
 Okay.

01:06:13.099 --> 01:06:14.360
 In Bauckham's book,

01:06:14.519 --> 01:06:15.039
 it talks about,

01:06:15.139 --> 01:06:16.219
 the Pius talks about,

01:06:16.860 --> 01:06:18.440
 what you were just talking about,

01:06:18.799 --> 01:06:20.279
 this oral tradition

01:06:20.279 --> 01:06:21.980
 and oral history.

01:06:22.679 --> 01:06:23.320
 Can you

01:06:23.320 --> 01:06:26.599
 elaborate on the difference?

01:06:27.360 --> 01:06:28.219
 The difference between

01:06:28.219 --> 01:06:29.000
 oral tradition,

01:06:29.099 --> 01:06:29.639
 oral history.

01:06:30.279 --> 01:06:30.480
 So,

01:06:30.619 --> 01:06:31.279
 oral tradition.

01:06:31.280 --> 01:06:33.140
 when Pope Pius was writing,

01:06:33.260 --> 01:06:34.000
 he was getting it

01:06:34.000 --> 01:06:35.640
 from the last two

01:06:35.640 --> 01:06:37.880
 living people,

01:06:38.420 --> 01:06:39.920
 but that before him

01:06:39.920 --> 01:06:41.680
 it was oral history

01:06:41.680 --> 01:06:42.980
 being handed down,

01:06:43.080 --> 01:06:43.620
 like you said,

01:06:43.680 --> 01:06:44.480
 from Mark.

01:06:45.140 --> 01:06:45.580
 Yes,

01:06:45.740 --> 01:06:46.000
 so,

01:06:46.000 --> 01:06:47.820
 Raul's bringing up

01:06:47.820 --> 01:06:49.560
 another early Christian writer

01:06:49.560 --> 01:06:50.840
 named Papias,

01:06:51.260 --> 01:06:51.600
 who,

01:06:51.820 --> 01:06:54.160
 we don't have his books,

01:06:54.700 --> 01:06:55.540
 they've been lost,

01:06:55.620 --> 01:06:56.400
 except we do have

01:06:56.400 --> 01:06:57.700
 some large quotations

01:06:57.700 --> 01:06:58.560
 from his books

01:06:58.560 --> 01:06:59.500
 that are found

01:06:59.500 --> 01:07:00.560
 in other early Christian writers,

01:07:00.559 --> 01:07:02.840
 and he seems to have known

01:07:02.840 --> 01:07:04.139
 some of the disciples of Jesus

01:07:04.139 --> 01:07:06.239
 and he records some things

01:07:06.239 --> 01:07:06.820
 that he learned.

01:07:06.900 --> 01:07:07.599
 He talks about

01:07:07.599 --> 01:07:09.199
 how Mark wrote Mark,

01:07:09.279 --> 01:07:09.679
 for instance.

01:07:09.880 --> 01:07:10.659
 He mentions Matthew,

01:07:10.739 --> 01:07:11.340
 writing Matthew.

01:07:12.340 --> 01:07:14.840
 This idea of oral tradition

01:07:14.840 --> 01:07:15.799
 and oral history,

01:07:16.699 --> 01:07:17.360
 there was,

01:07:17.460 --> 01:07:17.579
 I mean,

01:07:17.599 --> 01:07:18.679
 when you read the New Testament,

01:07:19.000 --> 01:07:21.579
 Paul says to the churches,

01:07:21.719 --> 01:07:22.119
 he says,

01:07:22.860 --> 01:07:24.539
 be faithful to the traditions

01:07:24.539 --> 01:07:26.460
 we handed down to you.

01:07:26.460 --> 01:07:27.420
 And by that,

01:07:27.480 --> 01:07:28.199
 what he means is

01:07:28.199 --> 01:07:29.780
 he's giving them

01:07:29.780 --> 01:07:30.980
 the gospel message

01:07:30.980 --> 01:07:32.260
 that Jesus gave to him.

01:07:32.679 --> 01:07:34.039
 Jesus entrusted this to Paul.

01:07:34.440 --> 01:07:35.519
 Paul is now entrusting it

01:07:35.519 --> 01:07:36.000
 to others.

01:07:36.599 --> 01:07:38.039
 And in the early church,

01:07:38.079 --> 01:07:39.599
 it wasn't always written down.

01:07:39.780 --> 01:07:40.159
 Today,

01:07:40.720 --> 01:07:41.720
 I believe,

01:07:42.000 --> 01:07:42.720
 when we talk about

01:07:42.720 --> 01:07:43.740
 apostolic tradition,

01:07:43.900 --> 01:07:45.119
 what we're now talking about

01:07:45.119 --> 01:07:47.019
 is the 27 book New Testament.

01:07:47.579 --> 01:07:49.579
 But in the ancient church,

01:07:49.619 --> 01:07:50.800
 before all these documents

01:07:50.800 --> 01:07:51.559
 were written down,

01:07:52.079 --> 01:07:52.239
 you know,

01:07:52.300 --> 01:07:53.179
 you would have someone

01:07:53.179 --> 01:07:54.199
 who knew the apostles

01:07:54.199 --> 01:07:56.920
 tell you what's going on

01:07:56.920 --> 01:07:57.860
 about the gospel,

01:07:58.000 --> 01:07:58.619
 things like that.

01:07:58.780 --> 01:07:59.159
 And so,

01:07:59.579 --> 01:08:00.599
 that's probably what

01:08:00.599 --> 01:08:01.239
 they're getting at.

01:08:01.579 --> 01:08:02.800
 This is not like

01:08:02.800 --> 01:08:03.820
 a game of telephone.

01:08:03.960 --> 01:08:04.719
 Sometimes you see

01:08:04.719 --> 01:08:06.340
 a characterization of this

01:08:06.340 --> 01:08:06.820
 where, you know,

01:08:07.199 --> 01:08:08.259
 someone whispers something

01:08:08.259 --> 01:08:08.840
 in someone's ear

01:08:08.840 --> 01:08:09.759
 who whispers another ear

01:08:09.759 --> 01:08:10.539
 and it just gets

01:08:10.539 --> 01:08:11.440
 horribly distorted.

01:08:11.800 --> 01:08:13.000
 This is a very public,

01:08:13.460 --> 01:08:14.980
 open proclamation

01:08:14.980 --> 01:08:16.220
 that is checked

01:08:16.220 --> 01:08:17.199
 all the time.

01:08:17.560 --> 01:08:18.539
 If you look at

01:08:18.539 --> 01:08:19.420
 the ancient church,

01:08:19.840 --> 01:08:19.979
 you know,

01:08:20.060 --> 01:08:20.760
 Paul writes,

01:08:20.880 --> 01:08:21.699
 is it to the Colossians

01:08:21.699 --> 01:08:22.359
 or the Ephesians

01:08:22.359 --> 01:08:24.119
 and he writes to them

01:08:24.119 --> 01:08:24.880
 and he says,

01:08:25.220 --> 01:08:25.460
 you know,

01:08:25.520 --> 01:08:26.960
 make sure you read my letter

01:08:26.960 --> 01:08:28.340
 from the church of Laodicea.

01:08:28.399 --> 01:08:29.340
 Make sure you read that

01:08:29.340 --> 01:08:30.699
 and make sure you read

01:08:30.699 --> 01:08:31.760
 this letter publicly

01:08:31.760 --> 01:08:32.819
 in your church.

01:08:32.899 --> 01:08:33.659
 He's telling them,

01:08:33.960 --> 01:08:34.960
 you need to read this publicly.

01:08:35.100 --> 01:08:36.140
 You need to distribute it

01:08:36.140 --> 01:08:37.119
 and circulate it.

01:08:37.520 --> 01:08:38.100
 And so,

01:08:38.539 --> 01:08:40.039
 there was a lot of

01:08:40.039 --> 01:08:41.619
 checks and balances going on.

01:08:42.199 --> 01:08:42.880
 It wasn't like

01:08:42.880 --> 01:08:44.020
 a free for all,

01:08:44.239 --> 01:08:44.760
 so to speak.

01:08:44.979 --> 01:08:45.059
 Yeah.

01:08:46.739 --> 01:08:47.139
 Yes?

01:08:47.419 --> 01:08:48.539
 What about the

01:08:48.539 --> 01:08:51.199
 Douay version?

01:08:51.399 --> 01:08:52.059
 Don't they have that

01:08:52.059 --> 01:08:53.039
 like Apocrypha

01:08:53.039 --> 01:08:53.859
 or whatever it is?

01:08:53.859 --> 01:08:54.099
 Oh,

01:08:54.459 --> 01:08:54.799
 so,

01:08:55.219 --> 01:08:57.339
 the New Testament,

01:08:57.799 --> 01:08:59.379
 the 27 book New Testament

01:08:59.379 --> 01:09:00.299
 is the same

01:09:00.299 --> 01:09:00.939
 in every single

01:09:00.939 --> 01:09:01.959
 Christian church.

01:09:02.539 --> 01:09:03.739
 The Old Testament

01:09:03.739 --> 01:09:04.799
 is a little different.

01:09:05.179 --> 01:09:05.199
 So,

01:09:05.579 --> 01:09:06.439
 the Old Testament,

01:09:07.199 --> 01:09:08.159
 yes,

01:09:08.379 --> 01:09:08.639
 yes.

01:09:08.719 --> 01:09:08.859
 So,

01:09:08.919 --> 01:09:09.919
 they call the Apocrypha

01:09:09.919 --> 01:09:10.839
 or Catholic churches.

01:09:11.359 --> 01:09:12.459
 What happens is that

01:09:12.460 --> 01:09:13.960
 the Apocrypha

01:09:13.960 --> 01:09:16.000
 is additional books

01:09:16.000 --> 01:09:16.720
 of the Old Testament

01:09:16.720 --> 01:09:19.279
 that are usually

01:09:19.279 --> 01:09:20.260
 originally written

01:09:20.260 --> 01:09:20.800
 in Greek,

01:09:20.899 --> 01:09:21.739
 not Hebrew,

01:09:22.460 --> 01:09:23.279
 and,

01:09:23.600 --> 01:09:24.399
 or Aramaic.

01:09:24.659 --> 01:09:25.000
 And,

01:09:25.460 --> 01:09:26.500
 they were written,

01:09:26.899 --> 01:09:27.760
 our Old Testament

01:09:27.760 --> 01:09:29.460
 stops around 400 B.C.

01:09:29.460 --> 01:09:31.659
 and these Apocryphal documents

01:09:31.659 --> 01:09:33.180
 fill in that

01:09:33.180 --> 01:09:34.239
 intermediate period

01:09:34.239 --> 01:09:34.659
 between

01:09:34.659 --> 01:09:35.739
 the

01:09:35.739 --> 01:09:37.239
 end of the

01:09:37.239 --> 01:09:37.600
 Hebrew,

01:09:37.800 --> 01:09:38.260
 Aramaic,

01:09:38.300 --> 01:09:38.880
 Old Testament

01:09:38.880 --> 01:09:40.000
 and the beginning

01:09:40.000 --> 01:09:40.779
 of the New Testament.

01:09:41.739 --> 01:09:42.579
 The Malachi.

01:09:42.579 --> 01:09:42.819
 Malachi.

01:09:43.539 --> 01:09:43.800
 So,

01:09:43.920 --> 01:09:44.039
 yeah,

01:09:44.100 --> 01:09:44.640
 we have Malachi

01:09:44.640 --> 01:09:45.279
 and then

01:09:45.279 --> 01:09:45.899
 they have like

01:09:45.899 --> 01:09:46.979
 1st and 2nd Maccabees

01:09:46.979 --> 01:09:47.859
 and things like that.

01:09:48.199 --> 01:09:48.220
 And,

01:09:48.680 --> 01:09:49.359
 you know,

01:09:49.439 --> 01:09:49.920
 if you read

01:09:49.920 --> 01:09:50.880
 1st and 2nd Maccabees,

01:09:51.059 --> 01:09:51.739
 they're good reads

01:09:51.739 --> 01:09:52.600
 and I,

01:09:52.819 --> 01:09:53.699
 I think

01:09:53.699 --> 01:09:54.739
 God clearly was

01:09:54.739 --> 01:09:55.880
 working amongst

01:09:55.880 --> 01:09:56.680
 the Jewish people

01:09:56.680 --> 01:09:57.519
 in the story

01:09:57.519 --> 01:09:58.079
 of the Maccabees.

01:09:58.760 --> 01:09:59.239
 Remarkable,

01:09:59.420 --> 01:10:00.159
 miraculous things

01:10:00.159 --> 01:10:00.659
 are happening.

01:10:01.300 --> 01:10:02.059
 I don't think

01:10:02.059 --> 01:10:02.760
 Maccabees is

01:10:02.760 --> 01:10:03.659
 inspired scripture

01:10:03.659 --> 01:10:04.420
 but it doesn't mean

01:10:04.420 --> 01:10:04.979
 that it's not

01:10:04.979 --> 01:10:05.720
 talking about

01:10:05.720 --> 01:10:06.380
 God's

01:10:06.380 --> 01:10:07.960
 working in history,

01:10:08.239 --> 01:10:09.000
 so to speak.

01:10:09.519 --> 01:10:09.720
 So,

01:10:10.260 --> 01:10:10.600
 but,

01:10:10.600 --> 01:10:12.200
 but that apocryphal

01:10:12.200 --> 01:10:12.700
 section

01:10:12.700 --> 01:10:13.880
 that the Catholics

01:10:13.880 --> 01:10:14.440
 add,

01:10:15.020 --> 01:10:15.840
 the Orthodox,

01:10:16.160 --> 01:10:16.720
 the Eastern Orthodox,

01:10:16.920 --> 01:10:17.760
 they also have it

01:10:17.760 --> 01:10:18.539
 but it's a slightly

01:10:18.539 --> 01:10:19.160
 different version

01:10:19.160 --> 01:10:19.740
 and then you go

01:10:19.740 --> 01:10:20.280
 to other

01:10:20.280 --> 01:10:21.680
 ancient churches

01:10:21.680 --> 01:10:23.520
 like the Ethiopian

01:10:23.520 --> 01:10:24.300
 Orthodox Church

01:10:24.300 --> 01:10:25.260
 or the Coptic

01:10:25.260 --> 01:10:25.840
 Orthodox Church

01:10:25.840 --> 01:10:26.560
 and they also

01:10:26.560 --> 01:10:27.320
 have this apocryphal

01:10:27.320 --> 01:10:27.700
 but again,

01:10:27.780 --> 01:10:28.420
 they're all slightly

01:10:28.420 --> 01:10:29.160
 different between

01:10:29.160 --> 01:10:29.600
 themselves.

01:10:29.780 --> 01:10:30.460
 They don't agree

01:10:30.460 --> 01:10:32.000
 on which ones

01:10:32.000 --> 01:10:32.440
 are in there.

01:10:33.100 --> 01:10:33.920
 This debate

01:10:33.920 --> 01:10:34.660
 about whether

01:10:34.660 --> 01:10:35.360
 to include

01:10:35.360 --> 01:10:35.980
 these books,

01:10:36.140 --> 01:10:36.800
 the early church

01:10:36.800 --> 01:10:37.500
 had many debates

01:10:37.500 --> 01:10:38.060
 about this

01:10:38.060 --> 01:10:39.480
 and most

01:10:39.480 --> 01:10:40.160
 of the,

01:10:40.159 --> 01:10:42.599
 great scholars

01:10:42.599 --> 01:10:43.680
 of the ancient church

01:10:43.680 --> 01:10:44.739
 like Saint Jerome,

01:10:45.119 --> 01:10:45.579
 he was the one

01:10:45.579 --> 01:10:46.079
 who translated

01:10:46.079 --> 01:10:46.500
 the Bible

01:10:46.500 --> 01:10:47.079
 into Latin.

01:10:47.559 --> 01:10:48.559
 He was very clear,

01:10:48.639 --> 01:10:48.819
 he's like,

01:10:48.880 --> 01:10:49.739
 I think it really

01:10:49.739 --> 01:10:50.279
 should only be

01:10:50.279 --> 01:10:51.239
 the Hebrew books

01:10:51.239 --> 01:10:52.399
 that are included.

01:10:52.840 --> 01:10:53.439
 The earliest

01:10:53.439 --> 01:10:54.500
 Jewish lists

01:10:54.500 --> 01:10:56.199
 of their Bible,

01:10:56.359 --> 01:10:56.960
 the Old Testament,

01:10:57.340 --> 01:10:58.720
 seem to not

01:10:58.720 --> 01:11:00.460
 include the apocryphal books

01:11:00.460 --> 01:11:01.899
 so I think

01:11:01.899 --> 01:11:03.180
 the firmest ground

01:11:03.180 --> 01:11:03.819
 is

01:11:03.819 --> 01:11:05.019
 the,

01:11:06.019 --> 01:11:07.639
 an Old Testament canon

01:11:07.639 --> 01:11:08.880
 that is based

01:11:08.880 --> 01:11:09.420
 on the Hebrew

01:11:09.420 --> 01:11:10.359
 and Aramaic documents.

01:11:10.720 --> 01:11:11.260
 These also

01:11:11.260 --> 01:11:12.300
 seem to be,

01:11:12.539 --> 01:11:13.119
 that seems to

01:11:13.119 --> 01:11:14.000
 reflect the

01:11:14.000 --> 01:11:15.239
 Old Testament

01:11:15.239 --> 01:11:16.000
 of the apostles

01:11:16.000 --> 01:11:16.699
 and of Jesus

01:11:16.699 --> 01:11:17.520
 also.

01:11:18.060 --> 01:11:18.300
 But,

01:11:18.940 --> 01:11:20.940
 that's a whole

01:11:20.940 --> 01:11:21.199
 other,

01:11:21.319 --> 01:11:21.960
 whole other bit.

01:11:22.119 --> 01:11:22.319
 Matt?

01:11:22.319 --> 01:11:23.699
 Am I right

01:11:23.699 --> 01:11:24.179
 in thinking

01:11:24.179 --> 01:11:25.199
 that the

01:11:25.199 --> 01:11:26.119
 Protestant

01:11:26.119 --> 01:11:27.099
 Old Testament,

01:11:27.340 --> 01:11:27.920
 what we use,

01:11:28.239 --> 01:11:28.979
 is the same

01:11:28.979 --> 01:11:30.639
 group of scriptures

01:11:30.639 --> 01:11:31.699
 that Jews

01:11:31.699 --> 01:11:33.439
 use today

01:11:33.439 --> 01:11:34.920
 and we have used

01:11:34.920 --> 01:11:35.519
 throughout history?

01:11:35.520 --> 01:11:36.480
 It's certainly

01:11:36.480 --> 01:11:37.620
 the same one

01:11:37.620 --> 01:11:38.320
 that if you go back

01:11:38.320 --> 01:11:38.840
 to the very

01:11:38.840 --> 01:11:40.240
 earliest Jewish lists,

01:11:40.580 --> 01:11:41.940
 it seems to match up

01:11:41.940 --> 01:11:42.360
 with the very

01:11:42.360 --> 01:11:43.300
 earliest Jewish lists

01:11:43.300 --> 01:11:45.420
 and it's part

01:11:45.420 --> 01:11:45.980
 of the,

01:11:46.560 --> 01:11:47.460
 when you get

01:11:47.460 --> 01:11:48.220
 a Hebrew Bible

01:11:48.220 --> 01:11:48.660
 today,

01:11:49.320 --> 01:11:51.220
 it has the same

01:11:51.220 --> 01:11:51.920
 books that we have.

01:11:52.000 --> 01:11:52.320
 They have them

01:11:52.320 --> 01:11:53.020
 in a different order

01:11:53.020 --> 01:11:54.940
 but it's the same,

01:11:55.640 --> 01:11:56.380
 it's the same.

01:11:58.360 --> 01:11:59.260
 Other questions?

01:11:59.260 --> 01:12:02.600
 We have,

01:12:02.680 --> 01:12:03.300
 we have gone

01:12:03.300 --> 01:12:04.060
 well over time

01:12:04.060 --> 01:12:05.739
 so feel free to go.

01:12:05.880 --> 01:12:06.500
 Thank you so much.

01:12:06.560 --> 01:12:06.820
 Amos?

01:12:07.840 --> 01:12:08.420
 I've heard,

01:12:08.539 --> 01:12:09.539
 I've heard some people

01:12:09.539 --> 01:12:10.239
 say that they think

01:12:10.239 --> 01:12:10.800
 there might be

01:12:10.800 --> 01:12:11.980
 a total of four letters

01:12:11.980 --> 01:12:12.659
 to the Corinthians.

01:12:13.579 --> 01:12:14.000
 Yeah,

01:12:14.060 --> 01:12:14.579
 there might have been.

01:12:15.020 --> 01:12:15.880
 So what I'm wondering

01:12:15.880 --> 01:12:16.460
 is,

01:12:17.900 --> 01:12:18.480
 where are the,

01:12:19.020 --> 01:12:19.880
 That's a great question.

01:12:20.480 --> 01:12:21.079
 I don't know how

01:12:21.079 --> 01:12:21.900
 to phrase it but,

01:12:22.539 --> 01:12:23.680
 so we know,

01:12:23.800 --> 01:12:24.199
 there might have been

01:12:24.199 --> 01:12:25.060
 more than 27

01:12:25.060 --> 01:12:27.180
 and maybe God

01:12:27.180 --> 01:12:27.640
 just said,

01:12:27.760 --> 01:12:27.900
 okay,

01:12:28.020 --> 01:12:28.579
 yes,

01:12:28.579 --> 01:12:29.079
 so,

01:12:29.319 --> 01:12:29.979
 so,

01:12:30.119 --> 01:12:31.319
 remember that

01:12:31.319 --> 01:12:32.840
 the apostles

01:12:32.840 --> 01:12:34.119
 clearly wrote more

01:12:34.119 --> 01:12:35.199
 than the 27 books

01:12:35.199 --> 01:12:35.800
 of the New Testament

01:12:35.800 --> 01:12:36.500
 because they're going

01:12:36.500 --> 01:12:37.260
 to be writing letters

01:12:37.260 --> 01:12:37.840
 to one another,

01:12:37.939 --> 01:12:38.380
 they're going to be

01:12:38.380 --> 01:12:39.619
 signing tax receipts,

01:12:39.760 --> 01:12:39.960
 I mean,

01:12:40.159 --> 01:12:40.619
 they're going to be

01:12:40.619 --> 01:12:41.359
 doing all sorts of stuff

01:12:41.359 --> 01:12:42.680
 and when you read,

01:12:42.739 --> 01:12:43.619
 and we know they did

01:12:43.619 --> 01:12:44.559
 because when you read

01:12:44.559 --> 01:12:45.300
 1 Corinthians,

01:12:45.539 --> 01:12:46.220
 Paul mentions

01:12:46.220 --> 01:12:47.059
 in 1 Corinthians

01:12:47.059 --> 01:12:48.539
 a previous letter

01:12:48.539 --> 01:12:49.159
 he'd written to them

01:12:49.159 --> 01:12:51.039
 and so we know

01:12:51.039 --> 01:12:51.760
 there was something

01:12:51.760 --> 01:12:52.640
 before 1 Corinthians.

01:12:52.920 --> 01:12:54.399
 He also seems to mention

01:12:54.399 --> 01:12:55.479
 another one

01:12:55.479 --> 01:12:56.779
 in 2 Corinthians maybe

01:12:56.779 --> 01:12:58.140
 and so there's some theories

01:12:58.140 --> 01:12:58.900
 that maybe there's actually

01:12:58.900 --> 01:13:00.680
 two lost letters.

01:13:01.400 --> 01:13:02.820
 He mentions an epistle

01:13:02.820 --> 01:13:04.260
 to the Laodiceans

01:13:04.260 --> 01:13:05.619
 in one of his letters

01:13:05.619 --> 01:13:06.860
 that we don't have.

01:13:07.940 --> 01:13:08.900
 There are theories

01:13:08.900 --> 01:13:09.480
 about that.

01:13:09.760 --> 01:13:10.579
 Some people think

01:13:10.579 --> 01:13:11.060
 that that letter

01:13:11.060 --> 01:13:11.980
 is actually the letter

01:13:11.980 --> 01:13:12.700
 to the Ephesians

01:13:12.700 --> 01:13:14.060
 because Ephesians

01:13:14.060 --> 01:13:14.700
 seems to be

01:13:14.700 --> 01:13:15.800
 a circular letter

01:13:15.800 --> 01:13:16.940
 that included Ephesus

01:13:16.940 --> 01:13:18.940
 but was a larger number

01:13:18.940 --> 01:13:19.500
 of cities

01:13:19.500 --> 01:13:20.640
 than just Ephesus

01:13:20.640 --> 01:13:23.300
 and that could have been

01:13:23.300 --> 01:13:23.700
 the letter

01:13:23.700 --> 01:13:24.520
 to the Laodiceans.

01:13:24.520 --> 01:13:25.760
 There is an ancient

01:13:25.760 --> 01:13:26.880
 letter to the Laodiceans

01:13:26.880 --> 01:13:27.660
 that you can go

01:13:27.660 --> 01:13:28.380
 and look up and read.

01:13:28.500 --> 01:13:29.520
 It's like a paragraph long.

01:13:30.660 --> 01:13:32.260
 Most people don't think

01:13:32.260 --> 01:13:33.280
 that's actually Paul's letter

01:13:33.280 --> 01:13:34.080
 to the Laodiceans

01:13:34.080 --> 01:13:36.460
 but as to like

01:13:36.460 --> 01:13:37.440
 what do we do with that?

01:13:37.560 --> 01:13:38.360
 Like what do we do

01:13:38.360 --> 01:13:38.980
 with the idea

01:13:38.980 --> 01:13:40.180
 that the apostles

01:13:40.180 --> 01:13:41.660
 wrote other stuff

01:13:41.660 --> 01:13:43.220
 and we don't have it?

01:13:43.460 --> 01:13:44.440
 Well, the Old Testament

01:13:44.440 --> 01:13:45.140
 is the same way.

01:13:45.240 --> 01:13:45.800
 I mean the Old Testament

01:13:45.800 --> 01:13:47.140
 will say go read this book

01:13:47.140 --> 01:13:47.920
 and we don't have it.

01:13:48.420 --> 01:13:49.280
 It'll say go read

01:13:49.280 --> 01:13:50.340
 the Wars of Yahweh

01:13:50.340 --> 01:13:50.800
 or something

01:13:50.800 --> 01:13:52.780
 or the Book of Jasher

01:13:52.779 --> 01:13:53.519
 or something like that

01:13:53.519 --> 01:13:56.019
 and those are lost to us

01:13:56.019 --> 01:13:59.679
 and so practically

01:13:59.679 --> 01:14:00.920
 there's really nothing

01:14:00.920 --> 01:14:01.960
 we can do at this point.

01:14:02.079 --> 01:14:03.420
 It'll become a live issue

01:14:03.420 --> 01:14:04.159
 if we find

01:14:04.159 --> 01:14:05.179
 one of these documents.

01:14:06.019 --> 01:14:06.899
 That will become

01:14:06.899 --> 01:14:08.880
 like a really live issue

01:14:08.880 --> 01:14:09.859
 of what do we do with this?

01:14:10.219 --> 01:14:11.300
 I think though

01:14:11.300 --> 01:14:12.359
 I don't think

01:14:12.359 --> 01:14:13.119
 we're going to find

01:14:13.119 --> 01:14:15.239
 a New Testament document

01:14:15.239 --> 01:14:16.159
 and the reason why

01:14:16.159 --> 01:14:16.679
 is because

01:14:16.679 --> 01:14:18.539
 in the early church

01:14:18.539 --> 01:14:20.460
 they didn't talk

01:14:20.460 --> 01:14:22.420
 about documents

01:14:22.420 --> 01:14:23.659
 that were from the apostles

01:14:23.659 --> 01:14:24.800
 that we think

01:14:24.800 --> 01:14:25.979
 actually were from the apostles

01:14:25.979 --> 01:14:26.939
 that we no longer have.

01:14:28.140 --> 01:14:28.819
 They didn't

01:14:28.819 --> 01:14:30.979
 there's nothing out there

01:14:30.979 --> 01:14:31.899
 that they're like

01:14:31.899 --> 01:14:32.500
 well that church

01:14:32.500 --> 01:14:33.019
 was reading

01:14:33.019 --> 01:14:33.319
 you know

01:14:33.319 --> 01:14:34.079
 3 Peter

01:14:34.079 --> 01:14:35.300
 and we don't have this.

01:14:35.640 --> 01:14:37.000
 That doesn't come up.

01:14:38.039 --> 01:14:39.019
 I would think

01:14:39.019 --> 01:14:39.880
 the closest

01:14:39.880 --> 01:14:41.579
 that we could get to it

01:14:41.579 --> 01:14:42.600
 is that Gospel

01:14:42.600 --> 01:14:43.300
 of the Hebrews

01:14:43.300 --> 01:14:44.420
 which seems to be

01:14:44.420 --> 01:14:45.380
 the Hebrew version

01:14:45.380 --> 01:14:46.000
 of Matthew

01:14:46.000 --> 01:14:48.819
 and there's a debate

01:14:48.819 --> 01:14:49.699
 we're missing

01:14:49.699 --> 01:14:50.680
 we have quotations

01:14:50.680 --> 01:14:51.319
 of this gospel

01:14:51.319 --> 01:14:52.260
 but we don't have

01:14:52.260 --> 01:14:52.840
 the whole thing

01:14:52.840 --> 01:14:54.220
 and from the quotations

01:14:54.220 --> 01:14:55.640
 it seems like

01:14:55.640 --> 01:14:56.359
 it was basically

01:14:56.359 --> 01:14:57.180
 the Gospel of Matthew

01:14:57.180 --> 01:14:57.819
 but it had some

01:14:57.819 --> 01:14:59.000
 additional information

01:14:59.000 --> 01:14:59.659
 in it

01:14:59.659 --> 01:15:00.600
 at certain points

01:15:00.600 --> 01:15:03.399
 and the debate is

01:15:03.399 --> 01:15:05.819
 is this from Matthew?

01:15:06.000 --> 01:15:07.079
 Did he write this

01:15:07.079 --> 01:15:08.380
 and then translate

01:15:08.380 --> 01:15:09.300
 his into Greek

01:15:09.300 --> 01:15:10.579
 or what happened?

01:15:10.979 --> 01:15:11.899
 And we know

01:15:11.899 --> 01:15:12.720
 when you read

01:15:12.720 --> 01:15:13.279
 the New Testament

01:15:13.279 --> 01:15:14.520
 we know that

01:15:14.520 --> 01:15:15.699
 the apostles

01:15:15.699 --> 01:15:16.899
 just like any author

01:15:16.899 --> 01:15:17.859
 just like any ancient

01:15:17.859 --> 01:15:18.479
 author as well

01:15:18.479 --> 01:15:19.800
 they did edit

01:15:19.800 --> 01:15:20.519
 their documents

01:15:20.519 --> 01:15:21.139
 they didn't just

01:15:21.139 --> 01:15:21.539
 sit down

01:15:21.539 --> 01:15:22.479
 do stream of consciousness

01:15:22.479 --> 01:15:23.239
 and just send it

01:15:23.239 --> 01:15:24.279
 I mean they went over it

01:15:24.279 --> 01:15:25.179
 and you see this

01:15:25.179 --> 01:15:25.840
 with Paul

01:15:25.840 --> 01:15:26.819
 in Romans

01:15:26.819 --> 01:15:28.479
 where his scribe

01:15:28.479 --> 01:15:29.859
 just inserts a line

01:15:29.859 --> 01:15:30.460
 from himself

01:15:30.460 --> 01:15:30.840
 he says

01:15:30.840 --> 01:15:31.800
 oh and I tertius

01:15:31.800 --> 01:15:32.559
 who wrote this letter

01:15:32.559 --> 01:15:33.039
 greet you

01:15:33.039 --> 01:15:34.579
 which it's not Paul

01:15:34.579 --> 01:15:35.220
 writing that

01:15:35.220 --> 01:15:36.439
 it's the scribe

01:15:36.439 --> 01:15:38.220
 or in the

01:15:38.220 --> 01:15:39.679
 Gospel of John

01:15:39.679 --> 01:15:41.019
 John is writing

01:15:41.019 --> 01:15:41.920
 but then there's

01:15:41.920 --> 01:15:42.579
 a couple points

01:15:42.579 --> 01:15:43.319
 where it switches

01:15:43.319 --> 01:15:44.579
 to third person

01:15:44.579 --> 01:15:45.019
 where it says

01:15:45.019 --> 01:15:45.659
 we know

01:15:45.659 --> 01:15:46.539
 the disciple

01:15:46.539 --> 01:15:47.220
 who wrote this

01:15:47.220 --> 01:15:47.800
 and we know

01:15:47.800 --> 01:15:48.420
 that what he says

01:15:48.420 --> 01:15:48.859
 is true

01:15:48.859 --> 01:15:49.760
 and what seems

01:15:49.760 --> 01:15:50.340
 to be happening

01:15:50.340 --> 01:15:50.920
 is that

01:15:50.920 --> 01:15:52.039
 and we have

01:15:52.039 --> 01:15:53.019
 early Christian

01:15:53.019 --> 01:15:53.659
 evidence of this

01:15:53.659 --> 01:15:54.079
 is that when

01:15:54.079 --> 01:15:54.880
 John was writing

01:15:54.880 --> 01:15:55.899
 he had some

01:15:55.899 --> 01:15:56.439
 companions

01:15:56.439 --> 01:15:56.979
 some of whom

01:15:56.979 --> 01:15:57.460
 may have also

01:15:57.460 --> 01:15:58.000
 been disciples

01:15:58.000 --> 01:15:58.479
 of Jesus

01:15:58.479 --> 01:16:00.100
 who he's writing

01:16:00.100 --> 01:16:00.699
 this down

01:16:00.699 --> 01:16:02.140
 and they

01:16:02.140 --> 01:16:03.140
 then add

01:16:03.140 --> 01:16:03.979
 this kind of

01:16:03.979 --> 01:16:04.899
 little epilogue

01:16:04.899 --> 01:16:05.479
 to it

01:16:05.479 --> 01:16:07.239
 John almost

01:16:07.239 --> 01:16:07.960
 certainly was there

01:16:07.960 --> 01:16:08.460
 for that

01:16:08.460 --> 01:16:09.819
 but this process

01:16:09.819 --> 01:16:10.460
 of writing

01:16:10.460 --> 01:16:11.260
 maybe something

01:16:11.260 --> 01:16:11.819
 happened with

01:16:11.819 --> 01:16:12.319
 the Gospel

01:16:12.319 --> 01:16:12.679
 of Matthew

01:16:12.679 --> 01:16:13.079
 like that

01:16:13.079 --> 01:16:13.279
 too

01:16:13.279 --> 01:16:13.979
 maybe Matthew

01:16:13.979 --> 01:16:14.799
 is writing

01:16:14.799 --> 01:16:15.439
 these things

01:16:15.439 --> 01:16:16.519
 and maybe

01:16:16.519 --> 01:16:16.880
 that's what

01:16:16.880 --> 01:16:17.239
 the Gospel

01:16:17.239 --> 01:16:17.579
 of Hebrews

01:16:17.579 --> 01:16:17.840
 is

01:16:17.840 --> 01:16:18.899
 that's the

01:16:18.899 --> 01:16:20.500
 closest I think

01:16:20.500 --> 01:16:21.119
 we could get

01:16:21.119 --> 01:16:21.880
 to something

01:16:21.880 --> 01:16:24.019
 that the

01:16:24.019 --> 01:16:24.539
 apostles

01:16:24.539 --> 01:16:26.500
 may have written

01:16:26.500 --> 01:16:27.299
 and published

01:16:27.299 --> 01:16:28.319
 that we somehow

01:16:28.319 --> 01:16:29.380
 don't have anymore

01:16:29.380 --> 01:16:30.699
 we might find it

01:16:30.699 --> 01:16:31.319
 and realize

01:16:31.319 --> 01:16:32.019
 actually all the

01:16:32.019 --> 01:16:32.759
 quotations we have

01:16:32.759 --> 01:16:33.259
 cover all the

01:16:33.259 --> 01:16:33.759
 different stuff

01:16:33.759 --> 01:16:34.639
 so we never

01:16:34.639 --> 01:16:35.340
 really lost it

01:16:35.340 --> 01:16:36.239
 we might find

01:16:36.239 --> 01:16:37.000
 this is just

01:16:37.000 --> 01:16:37.500
 some later

01:16:37.500 --> 01:16:38.359
 Hebrew translation

01:16:38.359 --> 01:16:39.000
 of the Greek

01:16:39.000 --> 01:16:40.060
 that it's just

01:16:40.060 --> 01:16:41.220
 a later

01:16:41.220 --> 01:16:42.100
 Christian translation

01:16:42.100 --> 01:16:42.479
 where someone

01:16:42.479 --> 01:16:43.020
 added something

01:16:43.020 --> 01:16:43.239
 in

01:16:43.239 --> 01:16:44.100
 I don't know

01:16:44.100 --> 01:16:44.439
 but that would

01:16:44.439 --> 01:16:45.819
 be the only

01:16:45.819 --> 01:16:46.180
 one

01:16:46.180 --> 01:16:48.060
 if there's some

01:16:48.060 --> 01:16:48.420
 amazing

01:16:48.420 --> 01:16:48.899
 archaeological

01:16:48.899 --> 01:16:49.680
 discovery

01:16:49.680 --> 01:16:50.560
 in Corinth

01:16:50.560 --> 01:16:51.260
 and they come

01:16:51.260 --> 01:16:51.800
 up with four

01:16:51.800 --> 01:16:52.300
 letters of the

01:16:52.300 --> 01:16:52.979
 Apostle Paul

01:16:52.979 --> 01:16:54.279
 I gotta say

01:16:54.279 --> 01:16:55.159
 I would love

01:16:55.159 --> 01:16:55.520
 that

01:16:55.520 --> 01:16:56.060
 I think it'd

01:16:56.060 --> 01:16:56.479
 be like the

01:16:56.479 --> 01:16:56.979
 greatest thing

01:16:56.979 --> 01:16:57.220
 ever

01:16:57.220 --> 01:16:58.039
 I don't think

01:16:58.039 --> 01:16:58.399
 we should be

01:16:58.399 --> 01:16:58.880
 threatened by

01:16:58.880 --> 01:16:59.079
 that

01:16:59.079 --> 01:16:59.619
 I'd be so

01:16:59.619 --> 01:17:00.199
 excited by

01:17:00.199 --> 01:17:00.479
 that

01:17:00.479 --> 01:17:00.760
 it'd be

01:17:00.760 --> 01:17:01.239
 great

01:17:01.239 --> 01:17:03.359
 the apostles

01:17:03.359 --> 01:17:04.380
 they were

01:17:04.380 --> 01:17:05.020
 sinners too

01:17:05.020 --> 01:17:05.399
 I mean

01:17:05.399 --> 01:17:06.100
 they clearly

01:17:06.100 --> 01:17:06.739
 commit sins

01:17:06.739 --> 01:17:07.220
 left and right

01:17:07.220 --> 01:17:07.539
 throughout the

01:17:07.539 --> 01:17:07.939
 New Testament

01:17:07.939 --> 01:17:08.699
 they're not

01:17:08.699 --> 01:17:09.300
 perfect

01:17:09.300 --> 01:17:11.099
 so would

01:17:11.099 --> 01:17:11.880
 these documents

01:17:11.880 --> 01:17:13.760
 be part of

01:17:13.760 --> 01:17:14.199
 the word of

01:17:14.199 --> 01:17:14.539
 God

01:17:14.539 --> 01:17:15.760
 we'd have to

01:17:15.760 --> 01:17:16.019
 see

01:17:16.019 --> 01:17:16.420
 I mean

01:17:16.420 --> 01:17:17.979
 clearly not

01:17:17.979 --> 01:17:18.659
 everything

01:17:18.659 --> 01:17:19.159
 you know

01:17:19.159 --> 01:17:19.760
 when Peter

01:17:19.760 --> 01:17:20.359
 is writing a

01:17:20.359 --> 01:17:20.779
 letter to his

01:17:20.779 --> 01:17:21.220
 wife about

01:17:21.220 --> 01:17:21.679
 something about

01:17:21.679 --> 01:17:22.099
 groceries

01:17:22.099 --> 01:17:23.059
 like we're

01:17:23.059 --> 01:17:23.300
 not gonna

01:17:23.300 --> 01:17:23.880
 expect that

01:17:23.880 --> 01:17:24.439
 that's inspired

01:17:24.439 --> 01:17:25.059
 by God

01:17:25.059 --> 01:17:26.840
 so you know

01:17:26.840 --> 01:17:29.579
 we just have to

01:17:29.579 --> 01:17:30.500
 see what

01:17:30.500 --> 01:17:30.760
 happens

01:17:30.760 --> 01:17:31.119
 I think it'd

01:17:31.119 --> 01:17:31.359
 be really

01:17:31.359 --> 01:17:31.659
 cool

01:17:31.659 --> 01:17:36.460
 all right

01:17:36.460 --> 01:17:36.779
 thank you

01:17:36.779 --> 01:17:37.039
 guys

01:17:37.039 --> 01:17:37.659
 thank you

01:17:37.659 --> 01:17:38.300
 so much

01:17:38.300 --> 01:17:38.760
 thanks

01:17:38.760 --> 01:17:50.020
 me

01:17:50.020 --> 01:17:50.739
 you

01:17:50.739 --> 01:17:50.820
 you

01:17:50.820 --> 01:17:50.900
 you