WEBVTT

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 Okay, well, good morning, everyone. It's lovely to see you today. My name is Graham. I'm the

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 pastor of the church here, and it's just been such an encouraging service so far. I remember

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 as a student having that experience of speaking to a friend about Jesus, the first time I think

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 ever in my life, and just how encouraging it is to hear Sarah have the same experience as well.

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 I want you to come expectantly to Malachi chapter 2, as we come to God's holy and into

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 his holy presence and to his living and active word. Malachi chapter 2, 1 to 9. So there's

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 four faces on the screen. Here they are. See if you recognize them. They are Selena Gomez,

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 Cristiana Ronaldo, Dwayne Johnson, and I think he used to go by the name of The Rock, and Taylor Swift.

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 Recognize them? So I knew three out of the four. I'll let you guess which one I didn't know.

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 But here is the one word that connects the four of them. The word is influencers. Okay, each of them

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 were in the top 10 social media influencers in our world last year. Now, that word influencer,

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 you might have heard it before. You might never have heard it before. But the fact is that it's

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 made its way into our everyday language over the last few years. Someone through what they say and

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 how they live has a huge sway over how other people think and behave in the world. So that's

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 your definition of an influencer. So let me give you one thought and one question at the top of this

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 sermon this morning. Here's the thought. Whether or not we think of it in those terms or not,

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 the truth is that we all have influencers in our lives. So people who we're looking to to make sense

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 of and give shape to our lives in this world. Now, you and I love to think that we are independently

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 minded when we make decisions in our lives. But the truth is that we are highly predictable human

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 beings, right? I'm reminded of this every time I go to buy something on Amazon. And what does it come

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 up with the scroll bar at the bottom? What's the title of it? Customers like you also bought.

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 And a scant one of 47, it says, or as I like to call it, you're not so much of a snowflake,

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 actually. You're very predictable in your buying habits. Okay? We all have influencers. We're so

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 easily, we're so subtly influenced by people and things. And so here's the question for you.

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 Who are those people who are influencing your life right now?

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 Who's shaping your world? Who are you learning the world from? Have a think about it.

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 You see, Malachi's day, that influencing role, if you want to know who God is, if you want to know

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 what he's said, if you want to know how he's acted throughout history, if you want to know who you

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 are and what the world is in light of him, then that influencing responsibility lies with the priests.

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 Now, we thought about them last week and we're thinking about them again today.

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 Theirs is a two-pronged, God-given job description.

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 Number one, they have to represent the people to God.

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 We thought about that last week by making sacrifices at the temple.

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 And the flip side, number two, is that they have to represent God to the people.

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 Help them understand who the Lord is.

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 This three times holy, faithful, never-changing, steadfast, fully just God,

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 who has a burning desire to dwell with his people.

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 And this God who has invited them to draw near to him and be right with him and enjoy fellowship with him

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 through the sacrificial system that he's put in place and who's called them to live for him alone.

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 And as well as teaching, the priests have to be like the guys who are right at the front

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 when that starter pistol goes, right at the front of the marathon.

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 What are those people called?

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 What's their title?

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 They're paysetters.

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 Do you know the people I'm talking about?

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 The paysetters.

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 That's what the priests are.

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 They are to be the paysetters for godliness.

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 Now, last week we saw God out the priests because they're failing in job number one.

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 Do you remember this?

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 They are offering shoddy sacrifices.

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 Saying, verse 13, and you can scan your eye back there to chapter one.

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 They are saying, what a weariness this is.

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 Right?

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 They are yawning at their job.

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 They are saying, what's the point?

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 Does it make any difference?

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 I'm bored.

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 They're failing at job number one and they're failing at job number two as well.

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 Now, if I can get my geek on for a second and show you the structure which emerges in these verses,

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 because it's important to see what the key verse is here.

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 There's an ABA structure here to this little section.

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 You've got it there.

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 You've got the bookends of verses one to three and then verses eight to nine.

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 Now, if you look at it there, you'll see that both of those concern God's stinging words of rebuke to these priests, this generation of priests.

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 And the middle section of verses four to seven, God is saying, this is the kind of priest that I'm after.

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 This is who my heart beats for.

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 This is who I want to represent me.

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 Which means because of that structure, the spotlight, the highlighter pen falls on verse seven.

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 Have a look at it there.

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 For the lips of a priest ought to preserve knowledge because he is the messenger of the Lord Almighty and people seek instruction from his mouth.

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 So that's the key verse in this section this morning.

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 What can the people expect of their leaders?

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 They can expect two L's.

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 They can expect lips that proclaim God's truth.

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 And they can expect lives that back it up.

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 Because they come from a heart that's been captured by the all surpassing beauty of the God that they don't know distantly.

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 This God who they know personally.

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 They are.

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 Do you see the title there?

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 They are the messengers of the Lord.

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 Now, we used to live right in the middle of the city center here in Edinburgh.

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 And our kids used to love playing this game called spot the flag.

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 Spot the flag.

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 So the flags of all the different countries where the ambassadors of those countries lived and worked.

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 People whose job it was to represent their country in Scotland.

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 And occasionally you'd walk past and you'd see a swanky car pull up or you'd see a security guard on the door.

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 And it reminded you, this wasn't a cute game spot the flag.

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 It reminded you that that gig is big.

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 Right?

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 To represent your country of birth.

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 To represent them is a high honor.

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 And take that same logic.

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 Do you see what God is saying?

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 There is no higher gig than to be a messenger of the Lord Almighty.

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 No higher gig than that.

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 And so if we can just see two things in this passage, I think we'll understand the beating heart of the message here.

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 Here's the first thing we need to see.

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 Take in those bookends.

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 We need to see how low God's opinion is of the false teachers.

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 Verse 1.

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 Do you see it?

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 And now you priests, this warning is for you.

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 So notice the warning word there.

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 This isn't God's top tip.

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 This isn't God's suggestion.

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 Nor is this God's advice.

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 This is a warning from the Lord Almighty to the priests who are meant to be representing him in the eyes of his people and in the eyes of the world.

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 One that if they don't listen to and honor the God who they're supposed to be representing,

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 not just in the eyes of the people, but verse 14 of chapter 1 in the eyes of the nations of the world,

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 then God will curse them.

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 It's just worth parking that thought for where we end up this morning, okay?

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 And that word carries with it both echoes of Genesis 3 and Deuteronomy,

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 where God had said that this is what would happen when his people are unfaithful to their side of the covenant agreement.

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 And what will God do in the passage?

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 And get this scent in your nostrils.

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 God's will take the dung,

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 which is the leftovers from the sacrificial animals that they take and dispose of it outside the city.

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 God will take that and he will smear it on their faces.

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 And that's rank, as we would say in Scotland, isn't it?

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 It's disgusting.

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 But God is saying that he will humiliate them in front of the people.

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 And what is their crime, verse 8?

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 They don't know and they don't honor the Lord personally anymore.

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 And because of that, they've caused many to stumble by their false advice.

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 These guys are like guides leading people up after their seat,

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 having never climbed it themselves,

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 offering advice, not having a clue what the safest way to go about that is.

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 Okay?

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 If you know that hill, you know there's a certain way that's better to climb than another.

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 And because people are listening to that advice,

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 they are walking straight into danger.

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 Now you've got to see how serious these accusations are from a holy God.

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 This God will not be mocked by people who claim to represent him,

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 who do not know him.

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 One, oh, that they would turn back to God,

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 acknowledge their wrong,

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 repent and change their ways.

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 Because there is no greater responsibility.

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 There is no greater gig than to be a messenger of the Lord Almighty.

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 And as a side note, is that not a chilling lesson?

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 And I feel it as I stand up here at the front today.

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 Is it not a chilling lesson to all those who teach God's words

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 in whatever capacity it is in here?

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 Whether it's Sunday school,

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 whether it's up the front on a Sunday,

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 whether it's leading a Bible study,

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 whether it's the embassy,

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 whether it's the creche,

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 and whatever context,

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 teaching God's words is a responsibility and a privilege

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 that's worth our best efforts.

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 Now, two sides to this coin.

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 Do you see how God cares about what is communicated?

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 Right?

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 We are not to think of ourselves like freelance journalists.

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 Okay?

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 We're just offering our interpretation of how we think things are.

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 We've got to think of ourselves more like Deliveroo drivers.

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 You'd be rightly raging, would you not,

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 if you ordered a Chinese takeout one night

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 and the guy turns up at your door with an Indian,

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 saying, actually, I felt that you might be more in the mood

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 for this kind of thing.

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 You'd be raging at that, wouldn't you?

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 In the same way, our job is simply,

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 as we deliver God's message from his words,

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 to pick up, deliver, and not to tamper.

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 As my friend CJ from America always said,

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 he said, we've got to be committed to unoriginality.

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 Unoriginality.

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 Yes, creativity, but unoriginality.

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 And the same applies for what we see in the world as well.

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 Friends, let me just say,

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 don't assume that just because someone or something

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 has Christian wrapping around it,

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 that what they are teaching is true.

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 Just because someone makes an appearance on God TV,

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 just because you hear somebody on Christian radio,

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 just because somebody has a Bible reading commentary

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 and app on your phone,

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 just because a church produces good music,

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 just because a message comes out of a church building,

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 just because an individual has reverend in front of their name,

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 never assume that what they are teaching

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 is truthfully God's word.

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 And this calls for great discernment for all of us

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 as a community, as a congregation,

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 whoever in the years to come certainly is up here.

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 We always have to ask ourselves,

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 is what he is saying from up here?

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 And is what we are hearing out there,

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 does it match up with what we see down here?

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 Because God cares about what is communicated.

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 You know, every week in preparing for this part of our Sunday gathering,

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 I just take the line from that game show catchphrase.

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 Do you remember that game show?

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 I think it's still going, actually.

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 Loved it as a kid.

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 Just say what you see.

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 Just say what you see.

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 God cares about what is communicated.

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 And the flip of it is that he cares about how it's communicated.

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 He's not after used car salesmen

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 who are just out to make a quick sale,

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 not really caring about how they get there.

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 Our words must come from lives that are passionately pursuing the Jesus that we know personally.

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 Now, I love this Scottish minister from years ago called Robert Murray McShane.

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 He once said this.

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 He said,

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 Now, what does he mean by that?

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 He means that if I'm not passionately pursuing Jesus,

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 then I've got nothing to pass on to others.

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 What is true of the flu is true of teaching God's word.

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 You cannot pass on what you haven't got.

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 And in stark contrast to the low opinion God has of these false teachers,

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 have a look at verses 4 to 7

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 and see just how high God's praise is for the true teachers.

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 Now, verse 4, God talks about his covenant with Levi.

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 You see that?

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 Levi, being the name of one of the 12 tribes of Israel,

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 set aside by God to be involved in the work of the temple.

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 And so you can think about it like this.

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 What follows is almost God describing to this generation

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 what he wants his priests to be and do.

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 Now, follow this because I think this is brilliant.

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 Okay.

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 Verse 5.

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 My relationship with him is to be one of life and peace.

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 Again, notice the lips and the life still get going on here.

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 In terms of his life, he feared me.

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 He stood in awe of my name.

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 His life was marked by reverence because he loved me.

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 That was his life.

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 And lips, well, look at verse 6.

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 True instruction, God's truth would be found on his lips.

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 Do you see it?

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 Do you see?

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 Lips and life, they together form a wonderful partnership

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 that God we're meant to be representing in the eyes of the world.

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 And again, in contrast, contrast that to the current generation

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 who are causing people to stumble.

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 This priest will turn many from iniquity.

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 Do you see it?

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 Lips and life's that perfectly honor the Lord.

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 That's the kind of teacher that God longs that his people would have.

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 And graciously and wonderfully,

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 the good news of the gospel is that God has provided us with this priest.

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 It's the good news.

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 Because God is gracious and good,

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 he has given us this perfect priest.

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 Oh, friends, you turn to the pages of the New Testament

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 and you start reading the gospels.

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 You start reading about Jesus' life.

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 One of the terms that you will come up against again and again and again

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 and again that people use for Jesus is teacher, rabbi.

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 Some use it in a derogatory way,

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 but many others use it of him

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 because his teaching was the likes of which they had never heard before.

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 And they call him teacher.

00:18:21.859 --> 00:18:22.359
 He does.

00:18:22.419 --> 00:18:25.219
 We're reading this on the day, Mark 9.

00:18:25.220 --> 00:18:27.839
 And he does all things well.

00:18:29.420 --> 00:18:30.640
 This is Jesus.

00:18:32.180 --> 00:18:32.779
 And let me just say,

00:18:32.819 --> 00:18:35.120
 if you're thinking about the things of Christianity,

00:18:36.100 --> 00:18:37.480
 here's my plea to you.

00:18:38.039 --> 00:18:39.860
 You might have some big questions.

00:18:41.259 --> 00:18:41.400
 Right?

00:18:41.519 --> 00:18:43.000
 Are Christians bigots?

00:18:43.880 --> 00:18:45.860
 Do they just ignore science?

00:18:46.059 --> 00:18:49.059
 All of these questions that are answers to.

00:18:49.059 --> 00:18:51.159
 But before you get to them,

00:18:51.240 --> 00:18:56.779
 can I encourage you to make Jesus your entry point to the Christian faith?

00:18:58.339 --> 00:19:00.039
 Make him your entry point.

00:19:00.179 --> 00:19:02.019
 Let him influence your vision.

00:19:02.639 --> 00:19:07.460
 Let him describe to you who this God is.

00:19:07.460 --> 00:19:09.620
 In the words of Glenn Scrivener,

00:19:09.660 --> 00:19:12.480
 he's written this wonderful little book called 321 Gospel.

00:19:13.059 --> 00:19:14.420
 And I finished it last night.

00:19:16.100 --> 00:19:16.500
 And if ever,

00:19:16.660 --> 00:19:18.259
 next time my friend comes to me and says,

00:19:18.340 --> 00:19:19.740
 I want to understand the Christian faith,

00:19:19.799 --> 00:19:21.279
 this is the book that I'm giving them.

00:19:21.840 --> 00:19:24.559
 It's the best one that I've read about an introduction to the Christian faith.

00:19:24.759 --> 00:19:25.579
 Here's what he says.

00:19:25.980 --> 00:19:27.140
 Enter the story.

00:19:27.220 --> 00:19:27.980
 There's the invitation.

00:19:28.920 --> 00:19:33.519
 Enter the story and think about whether this is the story of stories.

00:19:33.519 --> 00:19:39.279
 Look to the hero and decide whether he might be the hero of heroes.

00:19:39.859 --> 00:19:41.099
 Because if he is,

00:19:41.559 --> 00:19:43.319
 then you haven't shrunk your world.

00:19:43.900 --> 00:19:45.139
 You've opened it up.

00:19:46.599 --> 00:19:48.480
 Jesus, the God-man,

00:19:48.980 --> 00:19:52.639
 who has existed with God his Father for all eternity,

00:19:53.019 --> 00:19:53.980
 who came,

00:19:54.079 --> 00:19:56.099
 who stepped into the pages of history,

00:19:56.279 --> 00:20:01.960
 who took on human form to reveal him to us.

00:20:01.960 --> 00:20:03.860
 And if that's the case,

00:20:04.279 --> 00:20:06.000
 we've got to ask ourselves,

00:20:06.319 --> 00:20:09.620
 what kind of God is it that Jesus reveals?

00:20:11.059 --> 00:20:11.600
 You know,

00:20:11.620 --> 00:20:13.900
 I heard a story recently about a woman from Iran

00:20:13.900 --> 00:20:17.700
 who picked up a gospel in her home country

00:20:17.700 --> 00:20:19.740
 and who read about Jesus

00:20:19.740 --> 00:20:22.960
 and having heard her whole life about all sorts of gods,

00:20:24.299 --> 00:20:24.779
 she said,

00:20:24.840 --> 00:20:25.180
 oh no,

00:20:25.279 --> 00:20:26.519
 I understand what you mean.

00:20:26.600 --> 00:20:29.500
 She referred to the God of the Bible as the like Jesus God.

00:20:30.340 --> 00:20:31.240
 That's true.

00:20:31.240 --> 00:20:35.900
 The God the Father is the like Jesus God.

00:20:37.019 --> 00:20:39.240
 You want to understand who this God is?

00:20:40.220 --> 00:20:41.140
 Come to Jesus.

00:20:41.440 --> 00:20:42.720
 Read about him in the gospels.

00:20:43.120 --> 00:20:43.460
 Jesus,

00:20:43.640 --> 00:20:45.779
 the God-man who loved God's law

00:20:45.779 --> 00:20:51.660
 and meditated on it day and night.

00:20:51.819 --> 00:20:52.200
 Jesus,

00:20:52.380 --> 00:20:53.200
 the God-man

00:20:53.200 --> 00:20:56.779
 whose mouth was filled with God's words

00:20:56.779 --> 00:20:59.440
 and his true instruction.

00:21:00.180 --> 00:21:00.519
 Jesus,

00:21:00.700 --> 00:21:04.639
 the God-man who died for those who didn't love the law

00:21:04.639 --> 00:21:06.339
 or live the law

00:21:06.339 --> 00:21:09.920
 like this generation and like you and I.

00:21:11.420 --> 00:21:13.399
 You ever wondered why Jesus died on the cross?

00:21:15.000 --> 00:21:16.059
 Died for our sin,

00:21:16.160 --> 00:21:17.680
 but you ever wondered why it was the cross?

00:21:18.580 --> 00:21:20.340
 Why did he not die in skirmish?

00:21:20.740 --> 00:21:23.160
 Why did he not die trying to break up a fight?

00:21:23.420 --> 00:21:24.680
 Why did he die on the cross?

00:21:24.900 --> 00:21:26.380
 Because every Jew would know

00:21:26.380 --> 00:21:28.940
 that cursed is everyone who is hung on a tree.

00:21:29.940 --> 00:21:33.039
 That is the sign that he is taking what that we deserve,

00:21:33.200 --> 00:21:35.440
 that the just generation deserve that we deserve.

00:21:35.440 --> 00:21:36.680
 He is taking,

00:21:37.160 --> 00:21:40.480
 he is becoming a curse for us.

00:21:42.240 --> 00:21:44.059
 Because we couldn't obey the law.

00:21:44.440 --> 00:21:46.180
 We couldn't earn our way to God.

00:21:46.500 --> 00:21:48.559
 We deserved God's punishment

00:21:48.559 --> 00:21:49.380
 and Jesus said,

00:21:49.559 --> 00:21:52.240
 I will take it for them.

00:21:54.799 --> 00:21:57.779
 And talking of God's high praise for true teachers,

00:21:58.900 --> 00:22:01.380
 Jesus was the God-man of whom God said,

00:22:01.799 --> 00:22:03.720
 this is my son.

00:22:03.720 --> 00:22:07.579
 Come, listen to him.

00:22:10.059 --> 00:22:11.240
 And let me just take you,

00:22:11.279 --> 00:22:13.400
 as we begin to wind this up today,

00:22:13.759 --> 00:22:16.640
 let me take you to one of my favorite bits of narratives

00:22:16.640 --> 00:22:18.200
 in the Gospels.

00:22:19.339 --> 00:22:21.500
 Here is the scene in John chapter six.

00:22:22.579 --> 00:22:24.120
 And we'll get to it in a couple of months time,

00:22:24.200 --> 00:22:25.620
 actually, John chapter six again.

00:22:26.000 --> 00:22:28.480
 This huge crowd have gathered to hear Jesus.

00:22:29.299 --> 00:22:31.039
 He's been teaching them about the world

00:22:31.039 --> 00:22:31.799
 in which they're living.

00:22:31.799 --> 00:22:33.940
 And he's been teaching them about who he is.

00:22:34.339 --> 00:22:36.819
 He's been teaching them about what he's come to do.

00:22:36.980 --> 00:22:39.419
 And it's fair to say that it doesn't go down well

00:22:39.419 --> 00:22:40.139
 with the crowd.

00:22:41.240 --> 00:22:42.159
 And one by one,

00:22:42.220 --> 00:22:43.299
 they start to leave.

00:22:43.379 --> 00:22:44.819
 They start to drift away.

00:22:45.240 --> 00:22:47.940
 And the only ones that are left in this scene

00:22:47.940 --> 00:22:49.899
 are the 12 disciples.

00:22:50.460 --> 00:22:52.539
 And Jesus turns to them and he says,

00:22:52.539 --> 00:22:53.440
 effectively,

00:22:53.839 --> 00:22:55.579
 are you going to go as well?

00:22:56.960 --> 00:22:57.839
 Are you going to go?

00:22:59.639 --> 00:23:02.339
 To which Peter replies.

00:23:04.579 --> 00:23:05.220
 He says,

00:23:05.319 --> 00:23:07.019
 where else are we going to go, Lord?

00:23:08.079 --> 00:23:09.460
 Where else are we going to go?

00:23:10.720 --> 00:23:12.879
 Because we have come to see and understand

00:23:12.880 --> 00:23:19.440
 that you have the words of eternal life.

00:23:19.500 --> 00:23:19.860
 In other words,

00:23:19.940 --> 00:23:22.360
 we ain't going nowhere.

00:23:23.880 --> 00:23:25.780
 Because we're hanging on in every word

00:23:25.780 --> 00:23:28.920
 that comes from your mouth.

00:23:28.920 --> 00:23:30.620
 And here's what that means.

00:23:30.760 --> 00:23:32.300
 And if you take one thing from this,

00:23:32.760 --> 00:23:33.560
 let it be this.

00:23:33.559 --> 00:23:37.000
 What is the thing that you and I need most

00:23:37.000 --> 00:23:38.579
 in our lives today?

00:23:38.839 --> 00:23:40.379
 As we sit here today,

00:23:40.659 --> 00:23:43.819
 what is the thing that we need most?

00:23:44.079 --> 00:23:47.159
 Where is the place that we need to get to most?

00:23:47.500 --> 00:23:49.679
 No matter what is going on in our lives just now,

00:23:49.740 --> 00:23:51.039
 where do we need to get to?

00:23:51.039 --> 00:23:56.299
 We need to get to the words of Jesus.

00:23:57.519 --> 00:24:02.799
 Because it's his words that have eternal life.

00:24:04.480 --> 00:24:06.139
 Oh, I remember using this

00:24:06.139 --> 00:24:09.000
 just before going on sabbatical,

00:24:09.139 --> 00:24:11.960
 this quote by a guy called Sam Albury,

00:24:12.359 --> 00:24:15.159
 who said, and I find this so simple

00:24:15.159 --> 00:24:16.720
 yet so wonderfully profound,

00:24:16.919 --> 00:24:17.299
 he said,

00:24:17.299 --> 00:24:20.299
 spiritual maturity is not gradually realizing

00:24:20.919 --> 00:24:22.659
 that you need Jesus less.

00:24:24.359 --> 00:24:25.240
 Now flip it around.

00:24:25.440 --> 00:24:25.980
 He said,

00:24:26.599 --> 00:24:30.359
 spiritual maturity is increasingly coming to see

00:24:30.359 --> 00:24:33.059
 that you need Jesus more.

00:24:33.559 --> 00:24:38.039
 we need to get to him.

00:24:40.059 --> 00:24:42.980
 And so can I just give you two really quick fire questions

00:24:42.980 --> 00:24:44.759
 as we think about the application of this

00:24:44.759 --> 00:24:45.559
 before we finish?

00:24:46.819 --> 00:24:47.940
 That's a rhetorical question

00:24:47.940 --> 00:24:48.980
 because you're getting them anyway, okay?

00:24:49.379 --> 00:24:50.460
 Here's number one.

00:24:51.099 --> 00:24:52.139
 As we think about the fact

00:24:52.139 --> 00:24:53.539
 that we need to get to his words,

00:24:53.679 --> 00:24:54.599
 question number one,

00:24:55.460 --> 00:24:56.859
 are we getting ourselves there?

00:24:56.859 --> 00:24:59.240
 Are we getting ourselves there?

00:24:59.240 --> 00:25:02.160
 Do you know what I love to put in my porridge every morning?

00:25:04.099 --> 00:25:04.660
 Honey.

00:25:05.620 --> 00:25:06.400
 Do you know what I love honey?

00:25:06.980 --> 00:25:07.579
 Love honey.

00:25:07.940 --> 00:25:08.759
 Nothing beats

00:25:08.759 --> 00:25:10.440
 the natural,

00:25:10.940 --> 00:25:12.440
 unprocessed

00:25:12.440 --> 00:25:12.980
 sweetness

00:25:12.980 --> 00:25:14.380
 of honey.

00:25:14.380 --> 00:25:17.840
 lasts through the centuries.

00:25:18.760 --> 00:25:18.920
 Right?

00:25:19.060 --> 00:25:19.600
 So much so,

00:25:19.620 --> 00:25:20.740
 and I was reading this the other day,

00:25:21.740 --> 00:25:23.260
 that somebody was claiming

00:25:23.260 --> 00:25:23.800
 that if an archaeologist

00:25:24.440 --> 00:25:26.500
 was to find a pot of Stone Age honey,

00:25:27.340 --> 00:25:29.880
 that they could confidently spread that on their toast.

00:25:30.000 --> 00:25:31.400
 Now I don't know if that's true or not.

00:25:34.400 --> 00:25:35.520
 But do you know what I love?

00:25:36.060 --> 00:25:37.000
 I'll take their word for it.

00:25:37.020 --> 00:25:37.680
 Do you know what I love?

00:25:38.120 --> 00:25:40.440
 I love that God says in his words,

00:25:40.580 --> 00:25:42.120
 what is my word like to your taste?

00:25:43.400 --> 00:25:44.340
 It's like honey.

00:25:44.900 --> 00:25:45.799
 It's like honey.

00:25:47.000 --> 00:25:48.500
 Taste and see

00:25:48.500 --> 00:25:50.460
 that the Lord is good.

00:25:50.539 --> 00:25:52.360
 The Lord who created honey,

00:25:52.740 --> 00:25:53.720
 often think if that's the,

00:25:53.820 --> 00:25:54.920
 if that is the reason

00:25:54.920 --> 00:25:56.500
 that he created bees and honey.

00:25:57.340 --> 00:26:00.039
 Not so that he would have a handy metaphor to use,

00:26:00.259 --> 00:26:00.640
 but he said,

00:26:00.700 --> 00:26:00.920
 no, no,

00:26:00.920 --> 00:26:02.160
 so in the centuries to come

00:26:02.160 --> 00:26:03.180
 that they will understand

00:26:03.180 --> 00:26:05.080
 that my word is timeless,

00:26:05.980 --> 00:26:07.400
 that my word is joyous,

00:26:07.680 --> 00:26:09.519
 that my word doesn't change,

00:26:09.860 --> 00:26:11.600
 that my word stays,

00:26:12.500 --> 00:26:14.180
 that my word is rich,

00:26:14.340 --> 00:26:15.900
 that my word is satisfying,

00:26:16.160 --> 00:26:17.660
 that my word is joyous.

00:26:17.860 --> 00:26:18.660
 Let me ask you,

00:26:18.700 --> 00:26:20.240
 are these words connecting with you today

00:26:20.240 --> 00:26:21.539
 as you think about the word of the Lord?

00:26:23.440 --> 00:26:25.799
 Go on and taste and see

00:26:25.799 --> 00:26:28.279
 that the Lord is good.

00:26:28.820 --> 00:26:30.680
 His living and active words,

00:26:31.620 --> 00:26:32.860
 his infallible word,

00:26:32.960 --> 00:26:34.860
 his trustworthy words,

00:26:34.859 --> 00:26:36.639
 his unchanging word,

00:26:36.740 --> 00:26:37.679
 his powerful word,

00:26:37.740 --> 00:26:39.000
 his word that goes forth

00:26:39.000 --> 00:26:41.240
 and accomplishes his purposes.

00:26:41.639 --> 00:26:43.519
 And if it was those things to Jesus,

00:26:45.199 --> 00:26:47.139
 if the word of his father was a delight,

00:26:47.240 --> 00:26:48.719
 I take it that as we grow

00:26:48.719 --> 00:26:51.199
 more into his likeness,

00:26:51.259 --> 00:26:53.599
 as God's spirit lives in us

00:26:53.599 --> 00:26:55.119
 and transforms us

00:26:55.119 --> 00:26:57.479
 and pushes us away from the old us

00:26:57.479 --> 00:27:00.259
 and towards the new us in Christ,

00:27:00.259 --> 00:27:03.039
 I take it that that should become

00:27:03.039 --> 00:27:06.440
 more of our desire to.

00:27:08.259 --> 00:27:09.500
 In our busy lives

00:27:09.500 --> 00:27:11.660
 and into our weary souls,

00:27:12.180 --> 00:27:15.200
 are we getting ourselves there?

00:27:16.660 --> 00:27:17.700
 Second question,

00:27:18.379 --> 00:27:20.379
 can you help others get there?

00:27:20.380 --> 00:27:24.600
 Who can you get alongside today?

00:27:24.760 --> 00:27:26.080
 And just have a look around, okay?

00:27:26.140 --> 00:27:28.060
 Who can you get alongside today?

00:27:29.140 --> 00:27:30.740
 And in the weeks and the months to come

00:27:30.740 --> 00:27:33.840
 with that central purpose,

00:27:34.180 --> 00:27:35.940
 maybe have a think about the generation

00:27:35.940 --> 00:27:37.620
 who are one below you.

00:27:38.840 --> 00:27:40.380
 Can you get alongside someone?

00:27:41.600 --> 00:27:45.560
 Can you share your experiences with them?

00:27:46.380 --> 00:27:47.500
 Can you model

00:27:47.500 --> 00:27:49.920
 what the Christian life looks like?

00:27:49.920 --> 00:27:52.380
 Can you take them out for coffee?

00:27:52.759 --> 00:27:55.460
 Can you read the Bible with them?

00:27:55.920 --> 00:27:56.560
 Do you know what I was thinking about

00:27:56.560 --> 00:27:57.660
 in preparation for this?

00:27:57.779 --> 00:28:00.460
 I wish someone in my church family,

00:28:00.580 --> 00:28:02.820
 when I was in my last year of university

00:28:02.820 --> 00:28:03.840
 about to go to work,

00:28:03.920 --> 00:28:05.920
 I wish someone had come alongside me

00:28:05.920 --> 00:28:07.480
 and said,

00:28:07.680 --> 00:28:09.060
 this is what you're about to hit

00:28:09.060 --> 00:28:10.240
 when you leave university.

00:28:10.720 --> 00:28:13.440
 Because my head was full of terms like

00:28:13.440 --> 00:28:14.840
 world changer,

00:28:16.100 --> 00:28:17.640
 an impact maker.

00:28:18.440 --> 00:28:19.539
 And actually, do you know what I needed?

00:28:19.539 --> 00:28:21.440
 I needed someone to get alongside me

00:28:21.440 --> 00:28:21.920
 and said,

00:28:22.500 --> 00:28:22.819
 okay,

00:28:23.539 --> 00:28:25.779
 how about self-control?

00:28:27.399 --> 00:28:28.759
 And how about witness?

00:28:29.339 --> 00:28:30.619
 And how about endurance?

00:28:31.339 --> 00:28:32.359
 How about patience?

00:28:33.259 --> 00:28:36.059
 How about loving your neighbor well?

00:28:36.759 --> 00:28:37.399
 And let me tell you,

00:28:37.460 --> 00:28:38.899
 that will make so much more

00:28:38.899 --> 00:28:41.319
 of a revolutionary impact in our world

00:28:41.319 --> 00:28:42.619
 than you think it will.

00:28:42.619 --> 00:28:46.039
 What a difference that would have made

00:28:46.039 --> 00:28:48.639
 to my early years in the workplace.

00:28:49.439 --> 00:28:51.000
 Think about a generation below you.

00:28:51.079 --> 00:28:52.719
 Think about a generation above you.

00:28:53.599 --> 00:28:55.079
 Who can you approach?

00:28:55.799 --> 00:28:56.939
 Who can you come alongside?

00:28:57.439 --> 00:28:58.479
 And honestly, just do this.

00:28:58.579 --> 00:29:01.819
 I would love to learn life from you.

00:29:02.319 --> 00:29:03.799
 Love to read the Bible with you.

00:29:03.859 --> 00:29:04.939
 If you're wondering what that looks like,

00:29:04.979 --> 00:29:07.359
 can I heartily recommend this brilliant podcast,

00:29:07.439 --> 00:29:08.439
 if you're into podcasts,

00:29:08.440 --> 00:29:11.039
 called Two Sisters and a Cup of Tea?

00:29:12.380 --> 00:29:13.960
 20, 25 minute episodes,

00:29:14.120 --> 00:29:15.299
 and all that it is,

00:29:15.820 --> 00:29:16.420
 is two,

00:29:16.640 --> 00:29:17.500
 and the description of it

00:29:17.500 --> 00:29:19.100
 that they give on the website is there,

00:29:19.620 --> 00:29:21.240
 two sisters who meet up

00:29:21.240 --> 00:29:23.420
 from living different countries,

00:29:23.500 --> 00:29:25.240
 and all they do is read a passage together,

00:29:25.340 --> 00:29:26.900
 and they chat about it for 20 minutes.

00:29:27.039 --> 00:29:28.100
 It is so simple,

00:29:28.620 --> 00:29:30.039
 but I've listened to a couple of them now,

00:29:30.380 --> 00:29:31.880
 so profoundly helpful.

00:29:31.880 --> 00:29:36.300
 So here's the one thought that we finish with.

00:29:36.360 --> 00:29:38.380
 We all have influencers in our lives.

00:29:40.100 --> 00:29:40.900
 One question,

00:29:41.020 --> 00:29:42.920
 who's influencing you right now?

00:29:45.020 --> 00:29:45.760
 I want to invite,

00:29:46.960 --> 00:29:48.180
 let's get ourselves

00:29:48.180 --> 00:29:50.220
 to the words

00:29:50.220 --> 00:29:52.880
 of our great high priest.

00:29:53.860 --> 00:29:54.820
 You know, just as we close,

00:29:54.880 --> 00:29:56.120
 I saw this play out recently

00:29:56.120 --> 00:29:58.020
 in a dear old sister in her church family

00:29:58.020 --> 00:29:59.880
 who died last year.

00:29:59.880 --> 00:30:01.800
 Let me just say,

00:30:01.860 --> 00:30:03.380
 if you're a younger generation here,

00:30:03.500 --> 00:30:04.220
 you will realize

00:30:04.220 --> 00:30:05.040
 when you get to know

00:30:05.040 --> 00:30:06.000
 an older generation

00:30:06.000 --> 00:30:07.720
 that they have been through

00:30:07.720 --> 00:30:10.660
 so many things in life

00:30:10.660 --> 00:30:12.440
 that I just cannot comprehend

00:30:12.440 --> 00:30:13.660
 what that must have been like.

00:30:14.400 --> 00:30:14.880
 Wars,

00:30:15.580 --> 00:30:16.780
 death of friends,

00:30:17.440 --> 00:30:17.880
 losing spouses,

00:30:19.420 --> 00:30:20.320
 raising children,

00:30:20.700 --> 00:30:21.740
 dealing with unemployment,

00:30:22.320 --> 00:30:23.960
 dealing with heartbreaking loss.

00:30:24.220 --> 00:30:26.080
 And I always look at an older generation

00:30:26.080 --> 00:30:28.120
 and the question inside that I'm asking

00:30:28.119 --> 00:30:30.259
 is what has life taught you?

00:30:31.399 --> 00:30:32.359
 After all that,

00:30:32.479 --> 00:30:33.639
 what has life taught you?

00:30:33.699 --> 00:30:33.819
 Well,

00:30:34.099 --> 00:30:35.459
 I went to visit a lady in this church

00:30:35.459 --> 00:30:36.039
 called Audrey

00:30:36.039 --> 00:30:37.339
 the week before she died.

00:30:38.099 --> 00:30:39.219
 Both her and her husband,

00:30:39.339 --> 00:30:39.539
 Donald,

00:30:39.659 --> 00:30:40.919
 in so much pain.

00:30:42.159 --> 00:30:43.299
 And as we were chatting,

00:30:43.379 --> 00:30:43.859
 she pulled out

00:30:43.859 --> 00:30:45.139
 this battered old Bible

00:30:45.139 --> 00:30:47.719
 and she began to tell me

00:30:47.719 --> 00:30:49.039
 what she'd been reading that day.

00:30:49.559 --> 00:30:50.419
 She began to tell me

00:30:50.419 --> 00:30:51.219
 how her and Donald

00:30:51.219 --> 00:30:52.759
 read it every single morning

00:30:52.759 --> 00:30:54.539
 or every single day together.

00:30:54.539 --> 00:30:55.720
 and she said,

00:30:55.779 --> 00:30:56.480
 we're up to Jonah.

00:30:57.480 --> 00:30:58.399
 And she starts telling me

00:30:58.399 --> 00:30:59.599
 about what she's reading in Jonah.

00:31:00.500 --> 00:31:01.339
 And I loved it.

00:31:02.319 --> 00:31:03.720
 And I looked at her in that moment

00:31:03.720 --> 00:31:05.039
 and I looked at the two of them

00:31:05.039 --> 00:31:06.159
 and let me tell you,

00:31:06.200 --> 00:31:06.720
 they were telling me

00:31:06.720 --> 00:31:07.899
 an awful lot about the pain

00:31:07.899 --> 00:31:08.480
 in their lives,

00:31:08.819 --> 00:31:10.240
 but they were telling me

00:31:10.240 --> 00:31:11.460
 nothing about the panic

00:31:11.460 --> 00:31:12.680
 as to what is beyond it.

00:31:14.279 --> 00:31:15.259
 And I looked at her

00:31:15.259 --> 00:31:15.740
 and I thought,

00:31:15.940 --> 00:31:16.879
 in your pain,

00:31:17.220 --> 00:31:18.659
 what has life taught you?

00:31:19.559 --> 00:31:20.740
 Where is the place

00:31:20.740 --> 00:31:22.000
 that you need to get to

00:31:22.000 --> 00:31:24.299
 most today in your life?

00:31:24.519 --> 00:31:25.980
 Where are you dragging yourself

00:31:25.980 --> 00:31:26.819
 every day?

00:31:28.339 --> 00:31:29.720
 And it's to the words,

00:31:30.500 --> 00:31:31.779
 the life-giving words

00:31:31.779 --> 00:31:33.900
 of her great high priest.

00:31:35.299 --> 00:31:36.039
 Now that's what I call

00:31:36.039 --> 00:31:36.640
 an influencer.

00:31:38.559 --> 00:31:39.720
 Standing on the promises

00:31:39.720 --> 00:31:40.859
 that cannot fail.

00:31:41.539 --> 00:31:43.740
 When the howling storms

00:31:43.740 --> 00:31:45.240
 of doubt and fear assail,

00:31:45.859 --> 00:31:47.640
 by the living word of God,

00:31:48.019 --> 00:31:49.339
 I shall prevail.

00:31:50.099 --> 00:31:51.980
 Standing on the promises.

00:31:52.000 --> 00:31:52.779
 The promises of God.

00:31:53.319 --> 00:31:54.160
 Let's pray together,

00:31:54.259 --> 00:31:54.500
 will we?

00:32:02.140 --> 00:32:02.779
 And Father,

00:32:02.859 --> 00:32:04.019
 I ask that you would

00:32:04.019 --> 00:32:06.119
 help us this morning,

00:32:06.279 --> 00:32:06.440
 Lord,

00:32:06.500 --> 00:32:07.519
 whatever's going on

00:32:07.519 --> 00:32:08.579
 in our lives.

00:32:11.059 --> 00:32:11.460
 Father,

00:32:11.579 --> 00:32:12.299
 some of us here

00:32:12.299 --> 00:32:13.319
 will be doubting.

00:32:14.319 --> 00:32:15.259
 Some of us here

00:32:15.259 --> 00:32:16.059
 will be hurting.

00:32:17.299 --> 00:32:18.079
 Some of us here

00:32:18.079 --> 00:32:19.039
 will be questioning.

00:32:20.039 --> 00:32:20.200
 Lord,

00:32:20.200 --> 00:32:20.240
 Lord,

00:32:20.240 --> 00:32:21.420
 I pray that in

00:32:21.420 --> 00:32:22.900
 our lives,

00:32:23.200 --> 00:32:23.340
 Lord,

00:32:23.380 --> 00:32:24.440
 that your words,

00:32:24.519 --> 00:32:25.259
 as we thought about

00:32:25.259 --> 00:32:25.900
 this morning,

00:32:26.319 --> 00:32:28.500
 the words of the

00:32:28.500 --> 00:32:29.400
 great high priest,

00:32:29.500 --> 00:32:30.299
 Jesus Christ,

00:32:32.000 --> 00:32:32.380
 Father,

00:32:32.480 --> 00:32:32.680
 would,

00:32:32.900 --> 00:32:33.660
 by your spirit,

00:32:33.840 --> 00:32:35.059
 they sufficiently

00:32:35.059 --> 00:32:36.700
 have their way

00:32:36.700 --> 00:32:37.519
 in our soul

00:32:37.519 --> 00:32:38.340
 today.

00:32:39.120 --> 00:32:39.420
 Father,

00:32:39.640 --> 00:32:40.940
 lift our eyes

00:32:40.940 --> 00:32:43.319
 to the promises

00:32:43.319 --> 00:32:44.420
 that you have made

00:32:44.420 --> 00:32:45.920
 in your words.

00:32:45.920 --> 00:32:47.220
 O Lord,

00:32:47.279 --> 00:32:48.100
 we pray that you

00:32:48.100 --> 00:32:49.380
 would transform us

00:32:49.380 --> 00:32:51.380
 more into the

00:32:51.380 --> 00:32:52.380
 likeness of Jesus.

00:32:52.640 --> 00:32:53.140
 Help us,

00:32:53.300 --> 00:32:53.519
 Lord,

00:32:53.720 --> 00:32:55.200
 not to get fixated

00:32:55.200 --> 00:32:56.220
 with the things below.

00:32:57.340 --> 00:32:57.500
 O,

00:32:57.519 --> 00:32:57.940
 but Father,

00:32:58.000 --> 00:32:58.620
 would you help us

00:32:58.620 --> 00:32:59.880
 raise our eyes

00:32:59.880 --> 00:33:01.060
 and live in light

00:33:01.060 --> 00:33:02.140
 of the unchanging

00:33:02.140 --> 00:33:02.820
 truth

00:33:02.820 --> 00:33:04.300
 of what is ahead

00:33:04.300 --> 00:33:04.779
 of us

00:33:04.779 --> 00:33:06.279
 in Jesus Christ.

00:33:06.279 --> 00:33:07.619
 Father,

00:33:07.740 --> 00:33:08.399
 thank you

00:33:08.399 --> 00:33:09.019
 for your

00:33:09.019 --> 00:33:10.279
 unchanging

00:33:10.279 --> 00:33:11.119
 love

00:33:11.119 --> 00:33:12.319
 and commitment

00:33:12.319 --> 00:33:13.920
 to us,

00:33:14.379 --> 00:33:14.879
 your people.

00:33:15.859 --> 00:33:16.240
 O Lord,

00:33:16.279 --> 00:33:16.759
 as we sing

00:33:16.759 --> 00:33:17.519
 our last couple

00:33:17.519 --> 00:33:18.180
 of songs,

00:33:18.779 --> 00:33:19.420
 would your spirit

00:33:19.420 --> 00:33:20.339
 be ministering

00:33:20.339 --> 00:33:21.000
 amongst us.

00:33:21.160 --> 00:33:21.319
 Would

00:33:21.319 --> 00:33:22.960
 these truths

00:33:22.960 --> 00:33:23.720
 that we sing about

00:33:23.720 --> 00:33:24.180
 that we've heard

00:33:24.180 --> 00:33:24.660
 about today,

00:33:24.740 --> 00:33:25.180
 would they come

00:33:25.180 --> 00:33:26.440
 with a fresh power

00:33:26.440 --> 00:33:27.000
 we ask?

00:33:27.319 --> 00:33:28.259
 In Jesus' name.

00:33:28.259 --> 00:33:29.259
 Amen.