WEBVTT

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 Morning, friends. We're going to be opening God's Word now. It's going to be from the

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 book of Philippians, chapter 2, verses 5 to 11. Sorry, 5 to 13. And that's what we're

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 going to be looking at just before I have to get my stuff set up here on the table,

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 my timer, which I've now started, my Bible, my other notes. Today's May 17th. I know

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 some people will be watching this, and it's not Sunday, but today's May 17th. Friday was

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 the 15th of May, and it was a significant day for me. Because it was on the 15th of May,

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 39 years ago, that I asked my wife, I mean, she wasn't my wife then, I asked Louise to

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 marry me. 39 years ago on the 15th of May, I asked her to marry me, got down on my knees,

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 she said yes. We got married in October, we're still married. And so it's got me thinking about

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 love. And, you know, I haven't been a perfect husband, far from it. There's been lots of times

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 I've been a very bad husband. And if it wasn't for love, if it wasn't for a commitment to love,

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 our marriage definitely would not have survived. Also, of course, from a Christian point of view,

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 the fact that we have Jesus as our Savior and Lord is the reason our marriage has kept going.

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 And I still love her. And I know that she still loves me. You know, it's really funny.

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 I can think back to those early heady days, and other days, of course, since then,

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 when it sort of dawned on me that she might love me back, that it wasn't just me loving her,

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 but that she might love me back, and that maybe something like marriage would happen.

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 And, you know, when you're in that time period of love, it can be a little bit,

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 you can sort of lose sight of it a little bit when you've been married a long time.

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 Then it comes back into sight. But, you know, in those early days of love, it's really true

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 that you are both most free and most bound. You feel so alive. You feel so alive. And you feel so

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 whole. And you feel so free. And at the same time, in a way that delights you, you feel bound.

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 To the other person. Like, it's interesting, if you think about it, isn't it, that when there's

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 that love, you both feel free and whole and bound all at the same time. And at the same time,

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 if you think about it, that the more you love, and the more that that love is, you enter into it,

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 the more you feel free. And you know that, and the more free you are, the more you're able to love.

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 You know, for those of us who've struggled with maybe addictions, or those of us who've struggled

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 with an, you know, an over-preoccupation with money, or some other type of thing that binds us,

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 you know, these things get in the way of love. And they get, they bind your freedom,

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 and they get in the way of love. And the more that love helps you to be free, the more free you are,

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 the more you can love. And there's, there's, and this is like a human thing. It's not a Christian

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 thing. It's not a Jewish thing, or Hindu, or Buddhist, or atheist thing. It just seems to be

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 deeply human. And at the same time, if you think about it, that at the very, very heart of feeling

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 in love and being loving, there's a humility that goes along with it at the same time. Like,

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 both a type of a humility and amazement that somebody so amazing would love you,

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 and, and also a type of humility whereby you willingly, in a sense, don't think about yourself

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 for the sake of the other. And, and so love grows humility, and humility grows love. If a person is

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 very, very selfish, or self-centered, narcissistic, proud, it gets in the way of love. It hurts love,

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 it damages love, it sucks love away. So there really does seem to be something about a connection between

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 humility and love. We're going to be looking at a passage in the Bible today, which is a very,

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 very, very deep and profound passage. I think I shared last week, because sort of overlapping a

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 little bit about what I looked at last week, and what we're looking at this week. If you look at an

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 academic commentary on some of these verses, 60, 70 pages, 80 pages fly by as they try to unpack

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 the depths of this text. And we're going to look at it because, you see, this text wonderfully

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 illuminates and invites and grounds to go deeper into this type of mystery. So it would be a great help.

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 Here, once again, I have my text set for my Revelation Bible studies, not this. But find the book of

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 Philippians, it's chapter 2, and we're beginning at verse 5. And we're going to read through till verse 13.

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 Philippians chapter 2, I'll eventually find it, beginning at verse 5. And it goes like this.

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 Have this mind among yourselves, which is yours in Christ Jesus. And I shared with this last week,

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 in the original language, there's this wonderful dual meaning, which can't be translated into English.

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 And the dual meaning is that, in a sense, if you're in Christ, this is yours. But there's also this other

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 meaning that what he's about to tell you is, in a sense, a model to shape you. So you can't capture it

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 in the English language as you can in the original language. But there's this double sense that if

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 you're in Christ, then what's about to follow is something that you're in and that will form you.

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 At the same time, there's this idea that what you're about to hear is something that, if it grips

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 your memory and if it grips your imagination, it's something that will shape you in a really,

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 really good way, in a way that will allow you to live well with yourself, well with your God,

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 and well with others. And so I'll read that verse again. It's verse 5. Have this mind among yourselves,

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 which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God

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 a thing to be grasped, or another way to put it as an advantage to cling to. But he emptied himself

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 by taking the form of a servant and being born in the likeness of men and being found in human form,

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 he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore,

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 God has highly exalted him and bestowed on him the name that is above every name, so that at the name

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 of Jesus, every knee should bow in heaven and on earth and under the earth, and every tongue confess

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 that Jesus Christ is Lord to the glory of God the Father. And we'll pause right there. We're going to

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 look at verses 12 and 13 in a moment. And so, you know, on one level, you look at this text, and I'm not

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 going to talk about one aspect of it. If you're curious about it, I talked about it last week.

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 Basically, if you strip away some of the very technical language, which has been translated

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 literally in the version which I just read, what it tells you is this, is that from all eternity,

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 there was God the Son, as well as the God the Father and God the Holy Spirit. And God the Son,

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 to save us, to fix us, to make us right with God, he sets aside his appearance as God, his divine

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 prerogatives, his powers as God, everything that makes him look like God. He sets all of these things

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 aside, and he, in a sense, empties himself. He still remains God, but he takes into himself what it means

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 to be human, so that there's this perfect match of being fully God and fully human. And he humbles

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 himself. He's obedient, in a sense, not only obedient to God the Father, but obedient, in a sense, to love

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 and to goodness. And he's obedient. He humbles himself. He empties himself, becomes fully human.

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 And he does this to serve. And his service takes him even to a deeper emptying and emptying and emptying

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 and obedience and death. Then there's this great, in a sense, reversal, where God highly exalts him,

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 and he now has the name that is above all names, the Lord Jesus Christ. And so the question is,

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 how on earth, how on earth can God be humble? Like, how on earth can God be humble? And how on earth can

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 God be obedient? Like, how does that make even any sense? If you've talked to some of your Muslim

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 friends, or if you're one of our Muslim friends watching this, you'll say, yes, George, that's the

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 issue. Jesus can't be God if he's humble. Jesus can't be God if he's obedient. If you're one of our

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 Jehovah Witness friends who are watching this right now, you'd say, yes, George, that's exactly

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 the point. He can't be humble if he's God. He can't be obedient if he's God. And in fact, if we

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 think about it, it doesn't, in a sense, make any sense to us. Like, God is humble? Like, what? Like,

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 I thought you wanted to have him worshipped all the time. I thought the glory has to go to him. Like,

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 how can he be humble? How can he be obedient? Well, remember our opening lines, this profound mystery

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 that the more we love, the more we're free and the more we're bound. Think about it for a second

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 and remember how love grows freedom and we need to be free to love. And remember how we talked a

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 little bit about how there's this deep connection between humility and love. And if you think about

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 it for a second, I could have added another line, that there's this deep connection between love and

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 obedience. I mean, I can tell you right now, if one of our kids called us up at three o'clock in

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 the morning and said, you know, mom or dad, we really need you to come over here. And even if it

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 meant driving an hour, we would drop everything. My wife would drop everything. I would drop everything.

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 We would do that drive. We would be obedient to that request out of love. I don't know. I'll just be

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 honest. If the government called me up and told me to drive somewhere for an hour, I'd say,

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 what right do you have to call me up and ask me to drive anywhere for an hour? I'm not going to do

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 it. Love changes everything. And so the Bible reveals this picture of the fact that God, the Son of God,

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 can be humble, that he can be obedient. And he does this out of goodness and out of love.

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 And so, one moment. So on one hand, we sort of understand how there's a connection of love to

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 all of these things. But see, here's the problem. The way that we fundamentally think of God is that

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 the God is a solitary God. And if God is a solitary God, he can't be humble, or she can't be humble,

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 or it can't be humble. And, but at the same time, that solitary God can't not only be humble, but you

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 can't even wonder how on earth it, she, him, they, not they, him, can be good, and how they can even be

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 love. Because you see, at the very, very, if I just, if I just lived off in a tower one day, I get some

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 money, and I live off in a tower. I live on the top floor of the tower where I can't see anybody.

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 And I don't know, I pay some, some Yahoo just to bring me food every week. And I live up there in

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 complete and utter solitary isolation. And I make sure that there's no internet, no TV, no phone.

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 I just live up there in complete and utter solitary isolation. Nobody hearing that story would think I

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 was loving. And nobody hearing that story would think I was humble. And how on earth could I be

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 obeying anybody when there's just me? I just do what I feel like doing. And if you think about it

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 for a second, and I don't mean to offend my Muslim friends or my pantheist friends, but if God is just

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 solitary, there's only God, well, how can he really be love? How can he really be good?

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 And if everything is God, or God is everything, well, how on earth does that make any sense,

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 that that type of God is any different than me or you being at the top of a tower, having our needs

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 met, being completely and utterly solitary for decades and decades and decades and decades?

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 You need another person to love. You need, in a sense, another person. You need something else,

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 someone else to show that there's a goodness or that there's freedom or that there's love. You need

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 that to happen. And you see, this is then the profound truth. It's only in texts like this,

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 it's only, and this text comes out, why does this text come out? This text doesn't arise because Jesus

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 was, because Paul was, I don't know, smoking some controlled substance, no longer controlled. You

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 know, he'd been to the pot shop, he's smoking something, and one day he comes up and thinks,

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 you know, I think this is a really cool idea. I think I'm going to write it down. No, that's not

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 how it comes. Jesus changes everything. Jesus changes everything. You see, when it describes in this,

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 this God, the Son of God, emptying himself, setting aside all of the privileges and advantages that he has,

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 and he doesn't grasp them, he doesn't keep them. He's willing to let go of all of the advantages,

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 all of the prerogatives. He's just willing to let it go. Why? Out of love, out of goodness,

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 out of mercy. And he's willing to set it all aside and to take into himself our human nature

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 and live a fully human life. He doesn't come as the emperor of Rome. He doesn't come as the most

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 gorgeous man that's ever existed, the most athletic man, the most well-educated man, the richest man.

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 He comes and has a lower working class existence amongst a conquered people. And he lives a normal

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 human life. He works by his hands. He depends upon the generosity of others. He empties, he empties,

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 he empties. His miracles are acts of grace and healing for others. His words of wisdom are words

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 that free and make us whole. But he comes to die. He comes to die upon the cross. He continues to empty

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 himself and to empty himself and to empty himself. And in so doing, he not just reveals the nature of

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 the true God, but he also does it in such a way that he can save you and me. But the fact of the

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 matter is, is you see that this emerges out of who God is. You see, from all eternity, the Father can love

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 the Son, from all eternity, the Son can love the Holy Spirit and the Holy Spirit can love the Son and

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 the Holy Spirit can love the Father. From all eternity, in a sense, the Son can give of himself

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 to the Father and the Father can give of himself to the Son. From all eternity, the Father can, in a

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 sense, desire the glory of the Son and put the Son first. And the Son can desire the glory of the

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 father and put the father first and and from all eternity there can be this dynamic activity

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 of giving and revealing and receiving and honoring and obeying all of the things that we see in love

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 a freedom of humility you can from all eternity that is god you see there are many people who

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 have this basic sense that despite the fact that there's war and terror and and cruelty in the world

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 and and we look at the world and and i mean there's times when we think that must be the realist realist

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 realist realist thing and that the things like love and goodness are just illusions that the realist

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 thing is the strong eating the weak and the and the and the disease consuming that which is healthy

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 and the strong is just something which is illusory and will come to an end but you know at a very very

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 deeper level we all have a sense that that's not the most real that what is most real even if we can't

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 articulate why it must be the case that there's many people who just hold it as an article of faith

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 that before all things there was love when all else fades away there will be love at the very

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 very uh farthest reaches of where you can go there is love at the deepest depths that you can go

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 there is love that we dwell amidst love and that with that love comes this basic sense of goodness

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 and freedom as somehow despite all of the appearances and all of the philosophies whether it's pantheism

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 or whether it is our friends from islam that this is in fact the most fundamental and the most real

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 and i just want to share with you friends what you are sensing is the reality of the triune god

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 revealed in the life and death and resurrection of jesus that is what you are sensing you are not

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 sensing that all is one when you sense this power and reality of love and of goodness and of freedom

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 and the humility that has to go with it you see what we see here is that humility is in a sense

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 um to be humble is to be self-effacing self-effacing means we uh we don't we're not putting ourselves

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 first we're not thinking about ourselves in a sense what pride is is like it says it's a black hole

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 right if you deal with somebody who's a very very selfish if you deal with somebody who's clinging to

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 their advantages clinging to their roles clinging to their place if you're dealing with somebody

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 who's narcissistic who's proud who's selfish who's self-centered who's all about me they're like a

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 black hole wherever they go they suck everything into their orbit and the heart of pride is is that

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 black wholeness that ruins marriages it ruins friendships it ruins the relationships of parents

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 and children that ruins office places ruins countries

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 and at the heart of humility isn't thinking bad things about yourself or

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 thinking you're bad it's self-effacing it's the opposite of the black hole it's the child

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 completely and utterly enraptured by the kitten so enraptured by the kitten or the butterfly or the

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 bug that you almost have you have a sense that if you go inside of them they would forget that they

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 exist but not in a bad way but in a good way it's that self-effacing this which is at the heart of love

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 where it's almost as if you don't exist because you see the one that you love or you love the one that

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 you love and that from all eternity the self-effaciness of the father to the son and the son to the father

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 and that takes on action in this profound mystery which is described here and in a sense what obedience

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 is is another is a is a as a giving of yourself is a self-giving is obedience that's that's what

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 you know we we can see how this is all messed up you know uh when we give ourselves to somebody who's

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 just going to hurt us who's just going to ruin us who's just going to wreck us but you know at the

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 heart of the heart of obedience is you give yourself to the good for others and the heart of love is a

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 self-surrender um i mean that's why when love is betrayed and love is broken it's so crushing

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 because it's this deep self-surrender and all of this we see in jesus all of this we see at the

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 very heart of reality in the trinity and out of this heart of reality in the trinity jesus comes

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 and there's the miracles there's no advantages there's the miracles for others the prayer for others

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 the teaching for others the death for others the goodness for others

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 and you see the profound uh i shared with you last week that at a very literary level if you look at

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 this um these verses six to eleven and it's a um it's a very very structured piece of writing in the

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 original language uh with technical language and biblical language and balancing phrases etc but

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 there's one part that that um you know you expect zig and a zag and a zig and a zag but then there's

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 something goes whoa where'd that come from and that's the phrase uh even death on a cross that's

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 the that's the heart of it that's the in a sense that the the thing which is discordant that makes

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 everybody turn that puts a whole context to everything that all culminates in this perfect

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 self-giving and humility that culminates in the death of jesus upon the cross and because it's

00:22:02.200 --> 00:22:07.240
 god the son of god who is doing all of these things what we have described here is this wonderful

00:22:07.240 --> 00:22:13.440
 mystery where it's both everything that happens is on one level eternal because it's god the son of god

00:22:13.440 --> 00:22:20.519
 but on the other hand what happens is also in history it happens in history he lives in historic life

00:22:20.519 --> 00:22:27.740
 he dies a death in history the grave is empty in history he resurrects in history and so this profound

00:22:27.740 --> 00:22:35.119
 movement by god to save us in a sense if if we think of pride and selfishness and self-centeredness

00:22:35.119 --> 00:22:40.259
 is something which affects every human being and that every human being has within themselves this black

00:22:40.259 --> 00:22:47.819
 wholeness that um you know by the grace of god we resist sometimes we give into it and and our lives our

00:22:47.819 --> 00:22:55.559
 thoughts our our paranoia our our then our desire for vengeance our desire for retribution our desire

00:22:55.559 --> 00:23:02.500
 just to have our own way our desire just to be the princess or the king for this moment for this day

00:23:02.500 --> 00:23:08.139
 that that wrecks and ruins this black wholeness in a sense what you see in this entire picture is

00:23:08.139 --> 00:23:14.019
 is it god unraveling all of that and going in the complete opposite direction and he does it

00:23:14.019 --> 00:23:16.400
 so that you and i can be in it

00:23:16.400 --> 00:23:24.059
 it's history and it's real it's not just a story it's real it happens in history but because of who

00:23:24.059 --> 00:23:28.960
 he is it's something that happens in eternity and being eternity means it's outside of time which

00:23:28.960 --> 00:23:33.980
 means that it can be available at any time including your time and my time right now

00:23:33.980 --> 00:23:41.980
 if we realize this we can realize a little bit about what it means to follow and live in light of it

00:23:41.980 --> 00:23:47.319
 right and it begins by saying that there's this way that we can be in him and in the same way that

00:23:47.319 --> 00:23:52.140
 there's something that as this story grips us it's something that can shape us and model us and draw us

00:23:52.140 --> 00:23:56.819
 and be the ground in which we stand and we see that in verses 12 to 13 where if you just read them

00:23:56.819 --> 00:24:00.900
 without the context of what's just gone on before they just sounds crazy what do you mean you have to

00:24:00.900 --> 00:24:05.099
 be obedient you have to work hard you have to have fear and trembling like not what none of this

00:24:05.099 --> 00:24:09.839
 stuff makes sense if you don't understand this stuff which follows from it look at verses 12 to 13

00:24:09.839 --> 00:24:18.740
 therefore my beloved as you have always obeyed so now not only as in my presence but much more in

00:24:18.740 --> 00:24:27.159
 my absence work out your own salvation with fear and trembling it's a it's a an image fear and

00:24:27.159 --> 00:24:33.339
 trembling is an image of the solemnity the earth-shattering nature of it

00:24:33.339 --> 00:24:40.699
 many of us before we get married were wrecks nervous wrecks

00:24:40.699 --> 00:24:47.179
 in a sense that's describing fear and trembling because there's the momentousness

00:24:47.179 --> 00:24:57.439
 of what we're engaged in and there's a type of a solemnity and a depth to what we're about to do

00:24:57.440 --> 00:25:03.840
 i i remember uh the night before my marriage i i was fine but i i i could i like i was a wreck

00:25:03.840 --> 00:25:09.259
 the morning of my marriage i was a wreck i remember trying to go for a run to try to calm my nerves

00:25:09.259 --> 00:25:14.519
 and it it it worked while i was running and i guess if i could have run like 100 kilometers and just run

00:25:14.519 --> 00:25:19.160
 went right from running and to be a sweaty wreck to actually exchanging the vows i wouldn't have been

00:25:19.160 --> 00:25:24.779
 a wreck but all it was doing was just putting it aside i was a wreck fear and trembling

00:25:24.779 --> 00:25:32.759
 fear and trembling you see that's what it's saying here look at it again not only as in my presence

00:25:32.759 --> 00:25:38.079
 but much more in my advance it says obey right work out your own salvation with fear and trembling

00:25:38.079 --> 00:25:43.639
 it makes it sounds like it's 100 yours but then in the very next breath the same breath it says for

00:25:43.639 --> 00:25:49.799
 it is god who works in you both to will and to work for his good pleasure for it is god who is who

00:25:49.799 --> 00:25:54.639
 works in you both to will and and um both to will and to work for his good pleasure it's a

00:25:54.640 --> 00:26:01.080
 little bit like this uh last sunday was mother's day and if you had a little three-year-old you have

00:26:01.080 --> 00:26:06.640
 to tell them that it's mother's day like somebody has to tell them that it's mother's day and somebody

00:26:06.640 --> 00:26:13.940
 has to tell them that it's a really good thing to give mommy a present on mother's day and as well

00:26:13.940 --> 00:26:19.040
 as that assuming that we weren't in shutdown if this was a different time so not only would you say

00:26:19.039 --> 00:26:24.579
 it's mother's day don't you love mommy yes i love mommy we should you should draw her a picture yes

00:26:24.579 --> 00:26:31.759
 i should draw her a picture here's some paper and pens and and crayons and markers oh i have these

00:26:31.759 --> 00:26:36.119
 things i can do it and you should buy your mommy a gift wouldn't you like to buy your mommy a gift

00:26:36.119 --> 00:26:41.359
 yes i'd love to buy mommy a gift well here's twenty dollars to buy your mommy a gift in fact it might

00:26:41.359 --> 00:26:47.799
 even be the mom who gives the kid the twenty dollars all things come from the parents in that story

00:26:47.799 --> 00:26:57.039
 and because the parents give the child in a sense the will and because the mom and the dad have been

00:26:57.039 --> 00:27:01.919
 loving the child so there's a natural desire for the child to give something to the mom and the paper

00:27:01.919 --> 00:27:08.179
 comes from the mom and dad the crayons from the mom and dad the fact that it's an event comes from mom

00:27:08.180 --> 00:27:13.759
 and dad the money for the gift comes from mom and dad and if the little kid ends up giving their mommy

00:27:13.759 --> 00:27:18.799
 something that obviously the little kid likes or that's something completely and utterly absurdly

00:27:18.799 --> 00:27:25.100
 weird well the mom and dad just think it's hilarious and they make a note that they're going to tell that

00:27:25.100 --> 00:27:29.980
 funny story when the child gets married uh far later on so that the whole room will laugh but that's

00:27:29.980 --> 00:27:35.820
 another thing you see that's what this image is here it's not an image it's not a religious image it's

00:27:35.819 --> 00:27:41.279
 not a religious image as if if i become more religious like that you know then uh you know

00:27:41.279 --> 00:27:45.740
 then that that means i do this more and more and more and in a sense you know god it's it's more and

00:27:45.740 --> 00:27:50.299
 more me and less and less god or you know maybe at first you need to have god's grace but then no no

00:27:50.299 --> 00:27:55.539
 no what what this is an image of it says if you understand that to deal with the black hole within

00:27:55.539 --> 00:28:01.879
 you that god the son of god in a sense has to do this profound act to deal with your black wholeness

00:28:01.880 --> 00:28:07.960
 and in a sense there's the complete reversal the reverse engine the the reversing the unmaking the

00:28:07.960 --> 00:28:13.640
 unmasking of the black hole within us and that god does what we can't do for ourselves and that when

00:28:13.640 --> 00:28:19.540
 we put our faith and trust in him we're in him and that act that he does for us becomes ours and so it

00:28:19.540 --> 00:28:21.700
 has to be a hundred percent from god

00:28:21.700 --> 00:28:31.279
 and that's why it says to work and to will comes all from god but what happens is i go from my black

00:28:31.279 --> 00:28:38.860
 wholeness as this as i'm in christ and christ is now in a sense with me and i am with him and he is

00:28:38.860 --> 00:28:46.319
 in me and as this story shapes me then as he continues to to give and to form and as this eternal

00:28:46.319 --> 00:28:52.079
 thing continues to become more real in me in history i go from zero percent to one percent to three percent

00:28:52.079 --> 00:28:58.819
 at no time does god ever stop doing anything other than a hundred percent but the more i'm gripped and

00:28:58.819 --> 00:29:06.259
 the more i'm in the more i can become free to obey the more i can become free to love the more i can

00:29:06.259 --> 00:29:09.679
 become humble to love and to be free

00:29:09.680 --> 00:29:20.660
 let's just sort of wrap this up with four takeaway points for you um i'm really sorry we really are

00:29:20.660 --> 00:29:25.560
 going to be trying to work on getting the words here uh as soon as we can on the screen i know

00:29:25.560 --> 00:29:30.440
 some of you really like this let me just tell you just go to info church of the messiah whatever that

00:29:30.440 --> 00:29:34.840
 is email us we'll email you these things you can look in the little thing in the side which are about

00:29:34.840 --> 00:29:39.640
 to come up uh or you can go online i think on monday it'll all go online when the audio version

00:29:39.640 --> 00:29:44.440
 of this sermon goes online uh but here i'll just tell you them i'll they're sort of very obvious

00:29:44.440 --> 00:29:49.220
 but there's four prayers that come out of this that helps us to know what it means to grow

00:29:49.220 --> 00:29:57.280
 it's four four prayers that helps to shape you in your life in response to being in christ here here's

00:29:57.280 --> 00:30:06.680
 the first one almighty god if the turning point of human history is the sacrificial death life death

00:30:06.680 --> 00:30:13.720
 and resurrection of the lord jesus christ then in him may it be the turning point of my whole life

00:30:13.720 --> 00:30:15.200
 and my life each day

00:30:15.200 --> 00:30:21.180
 friends this is a conversion prayer if you have not given your life to jesus

00:30:21.180 --> 00:30:28.080
 and those of us who have given our lives to jesus this is a day-to-day prayer it's the point of this whole

00:30:28.079 --> 00:30:36.599
 beautiful story from verse 5 to verse 13 to see that god does something that changes all human history

00:30:36.599 --> 00:30:42.619
 and the history potentially changes the history and the story of every human life including yours

00:30:42.619 --> 00:30:50.939
 nobody's life is so consumed by the black hole that this story isn't for them that this prayer

00:30:50.940 --> 00:30:59.440
 isn't for them that jesus isn't for them isn't for you almighty god if the turning point of human

00:30:59.440 --> 00:31:05.299
 history is the sacrificial life death and resurrection of the lord jesus christ then in him

00:31:05.299 --> 00:31:13.559
 may it be the turning point of my whole life and my life each day here's a second thing that comes

00:31:13.559 --> 00:31:21.240
 from this a prayer that we can pray to god almighty god since for the good of others the lord did not

00:31:21.240 --> 00:31:25.919
 cling to his advantages then in him neither will i

00:31:25.919 --> 00:31:34.299
 you know you want to guys you're married to somebody you want to know how to kill your marriage

00:31:34.299 --> 00:31:39.639
 you come home and you're with your wife and and she's been working hard all day maybe she's been

00:31:39.640 --> 00:31:44.820
 with the kids and she's just frazzled or she's had her own job and she's doing some stuff around the

00:31:44.820 --> 00:31:50.140
 house and cooking things and she says something to you and you think yourself one moment at my job

00:31:50.140 --> 00:31:57.580
 i'm an important person like this isn't how people talk to me yeah yeah keep that attitude up and watch

00:31:57.580 --> 00:32:03.940
 your marriage die let me just tell you i remember one day i was with this man true story he'd lived with

00:32:03.940 --> 00:32:08.980
 several women all of the that those relationships had broken up he'd been married a couple of times

00:32:08.980 --> 00:32:13.500
 those marriages had all ended uh we were having lunch i told him about i'd done something something

00:32:13.500 --> 00:32:19.279
 had come up and i apologized to my wife and he said to me i would never apologize to my wife

00:32:19.279 --> 00:32:24.940
 and i said to him and that's why you're divorced several times and all of your relationships have

00:32:24.940 --> 00:32:33.299
 broken up and he was a neat middle eastern guy who can talk direct to and he paused for a second he

00:32:33.299 --> 00:32:38.579
 said you're probably right but he didn't say it with a smile so this is an important prayer

00:32:38.579 --> 00:32:43.480
 almighty god since for the good of others the lord did not cling to his advantages

00:32:43.480 --> 00:32:49.919
 where his office or his role or his money or whatever then in him neither will i

00:32:49.919 --> 00:32:55.240
 this will make a perfect to be gripped by the gospel and then gripped with this will make a

00:32:55.240 --> 00:32:58.859
 difference in the church it will make a difference in your work it will make a difference with your

00:32:58.859 --> 00:33:03.240
 kids it'll make a difference with your marriage it'll make a difference with your friends and with

00:33:03.240 --> 00:33:09.059
 your neighbors third prayer from this text almighty god since for the good of others the lord humbled

00:33:09.059 --> 00:33:18.519
 humbled himself then in him so will i just pray it again almighty god since for the good of others

00:33:18.519 --> 00:33:22.139
 the Lord humbled himself, then in him so will I.

00:33:22.940 --> 00:33:23.720
 Final prayer.

00:33:24.519 --> 00:33:26.879
 Almighty God, since for the good of others

00:33:26.879 --> 00:33:28.859
 the Lord was obedient to you,

00:33:29.460 --> 00:33:31.700
 then in him so will I.

00:33:32.720 --> 00:33:34.440
 See, it all flows from this.

00:33:34.980 --> 00:33:41.500
 Remember, obedience, love, humility, freedom,

00:33:43.039 --> 00:33:45.259
 that there's a deep connection between all of them.

00:33:45.259 --> 00:33:49.500
 And in light of the gospel, in light of these other prayers,

00:33:49.740 --> 00:33:54.740
 this is the context about learning how to obey your wife in the right things,

00:33:54.839 --> 00:33:56.440
 obeying your kids in the right things,

00:33:57.920 --> 00:34:00.079
 obey God in the right things,

00:34:00.599 --> 00:34:01.960
 obey the government in the right things,

00:34:02.019 --> 00:34:04.579
 and not obey them in the things that you shouldn't be obeying them in.

00:34:05.099 --> 00:34:10.239
 This becomes the entranceway into an obedience and a wisdom

00:34:10.239 --> 00:34:14.059
 and a sense of the right and wrongness of the world,

00:34:14.059 --> 00:34:15.920
 a compass where the north is,

00:34:16.000 --> 00:34:20.079
 an ability to see the things whereby you can be disobedient to evil

00:34:20.079 --> 00:34:22.219
 because you should always disobey evil.

00:34:23.039 --> 00:34:23.480
 Always.

00:34:23.960 --> 00:34:25.880
 Always disobey the black hole.

00:34:27.360 --> 00:34:31.199
 Almighty God, since for the good of others the Lord was obedient to you,

00:34:31.519 --> 00:34:33.360
 then in him so will I.

00:34:34.039 --> 00:34:35.440
 Friends, let's pray.

00:34:36.239 --> 00:34:42.699
 Father, I come to you acknowledging that there is a black hole in me.

00:34:42.699 --> 00:34:48.719
 And I, Father, I acknowledge that it wasn't because somehow I was very good

00:34:48.719 --> 00:34:53.699
 at controlling my black hole or keeping my black hole away or destroying it

00:34:53.699 --> 00:34:56.559
 that you said, well, I think George is a wonderful fellow.

00:34:56.679 --> 00:34:57.879
 I think I'll have him as my child.

00:34:57.939 --> 00:34:59.639
 Father, I know that wasn't the way.

00:35:00.259 --> 00:35:04.319
 That in the midst of my black wholeness, you still loved me.

00:35:04.320 --> 00:35:08.160
 And you, in the person of your Son and in the power of the Holy Spirit,

00:35:08.340 --> 00:35:14.700
 you do this deep, powerful reversal of the black wholeness of the human race

00:35:14.700 --> 00:35:17.059
 that has infected all of creation.

00:35:17.240 --> 00:35:20.019
 And we thank you, Father, that you sent your Son,

00:35:20.140 --> 00:35:23.460
 that he was willing to be set aside as advantages,

00:35:23.460 --> 00:35:26.200
 to be humble, to be obedient in love.

00:35:26.240 --> 00:35:27.340
 And he did this for me.

00:35:27.340 --> 00:35:31.360
 And I thank you, Father, that he did for me what I could never do for myself,

00:35:31.559 --> 00:35:35.760
 that it's all grace, all unmerited, all love, all goodness.

00:35:36.000 --> 00:35:39.960
 Father, grip us, grip me, grip everyone who is here with the truth of this.

00:35:40.039 --> 00:35:44.940
 And may these prayers be ours, that we will be gripped by him and be in him.

00:35:45.000 --> 00:35:49.640
 And this will turn and change and be the turning point of our lives

00:35:49.640 --> 00:35:51.019
 and the turning point of every day.

00:35:51.460 --> 00:35:53.260
 Father, pour out the Holy Spirit upon us.

00:35:53.320 --> 00:35:54.579
 We ask this in the name of Jesus.

00:35:55.120 --> 00:35:55.440
 Amen.

00:35:55.440 --> 00:35:55.579
 Amen.