WEBVTT

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 We're going to do a Bible reading now from Revelation.

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 We'll be reading chapter 1 and then chapter 21.

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 The revelation of Jesus Christ, which God gave him to show to his servants the things

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 that must soon take place.

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 He made it known by sending his angel to his servant John, who bore witness to the word

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 of God and to the testimony of Jesus Christ, even to all that he saw.

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 Blessed is the one who reads aloud the words of this prophecy, and blessed are those who

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 hear it and who keep what is written in it, for the time is near.

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 John, to the seven churches that are in Asia, grace to you and peace from him who is and

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 who was and who is to come, and from the seven spirits who are before his throne, and from

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 Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings on

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 earth.

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 To him who loves us and has freed us from our sins by his blood, and made us a kingdom,

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 priests to his God and Father, to him be glory and dominion forever and ever.

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 Amen.

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 Behold, he is coming with the clouds, and every eye will see him, even those who pierced

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 him, and all the tribes of the earth will wail on account of him, even so.

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 Amen.

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 I am the Alpha and the Omega, says the Lord God, who is and who was and who is to come,

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 the Almighty.

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 I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that

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 are in Jesus, was on the island called Patmos on account of the word of God and the testimony

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 of Jesus.

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 I was in the Spirit on the Lord's day, and I heard behind me a loud voice like a trumpet

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 saying, Write what you see in a book and send it to the seven churches, to Ephesus and to

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 Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.

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 Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands,

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 and in the midst of the lampstands, one like a son of man, clothed with a long robe and

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 with a golden sash around his chest.

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 The hairs on his head were white, like white wool, like snow.

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 His eyes were like a flame of fire, his feet were like burnished bronze refined in a furnace,

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 and his voice was like the roar of many waters.

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 In his right hand he held seven stars.

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 From his mouth came a sharp two-edged sword, and his face was like the sun, shining in full

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 strength.

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 When I saw him, I fell at his feet as though dead, but he laid his right hand on me, saying,

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 Fear not, I am the first and the last and the living one.

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 I died, and behold, I am alive forevermore, and I have the keys of death and Hades.

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 Write therefore the things that you have seen, those that are and those that are to take place

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 after this.

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 As for the mystery of the seven stars that you saw in my right hand and the seven golden

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 lampstands, the seven stars are the angels of the seven churches, and the seven lampstands

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 are the seven churches.

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 Now reading from Revelation 21, first 11 verses.

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 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed

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 away, and the sea was no more.

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 And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride

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 adorned for her husband.

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 And I heard a loud voice from the throne, saying, Behold, the dwelling place of God is with man.

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 He will dwell with them, and they will be his people, and God himself will be with them

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 as their God.

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 He will wipe away every tear from their eyes, and death shall be no more.

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 Neither shall there be mourning, nor crying, nor pain anymore, for the former things have

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 passed away.

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 And he who is seated on the throne said, Behold, I am making all things new.

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 Also he said, Write this down, for these words are trustworthy and true.

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 And he said to me, It is done.

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 I am the Alpha and the Omega, the beginning and the end.

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 To the thirsty I will give from the spring of the water of life, without payment.

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 The one who conquers will have this heritage, and I will be his God, and he will be my son.

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 But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral,

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 sorcerers, idolaters, and all liars, their portion will be in the lake that burns with

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 fire and sulfur, which is the second death.

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 Then came one of the seven angels, who had the seven bowls full of the seven last plagues,

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 and spoke to me, saying, Come, I will show you the bride, the wife of the Lamb.

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 And he carried me away in the spirit to a great high mountain, and showed me the holy city

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 Jerusalem coming down out of heaven from God.

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 Having the glory of God, its radiance like a most rare jewel, like a jasper, clear as

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 crystal.

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 Okay, well, why don't we get underway and get into God's word?

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 Before we do that, I'm David.

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 I'm one of the pastors here.

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 If you're visiting this morning, a warm welcome to you.

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 And I'd like to pray before we get into God's word.

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 So why don't we pray together?

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 Lord, as we've heard your word read, that you're present in your church, and you are

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 powerfully speaking by your spirit through your word, I pray that you would be applying

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 your word to each one of us where we are at.

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 Give us ears to hear you.

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 Lord, some of us are in love with the things of this world.

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 Lord, I pray that you would expose how empty they are and fill us with true riches.

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 Lord, some of us are feeling, I suppose, disillusioned and have grown weary in doing good.

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 I pray that you would give us a refreshed vision of yourself to help us have joy in serving

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 you again.

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 Lord, some of us are burdened by sin and just a sense of unworthiness.

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 And I pray that you would, like the Apostle John, that you would put your hand on each of

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 our shoulders and saying, fear not.

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 Lord, we each need you to speak.

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 So I pray that you would speak to each one of us in Jesus' name.

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 Amen.

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 Well, today we, as David's bulletin church email said, we're finishing off our church

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 series, our church series.

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 I hope my mind gets engaged soon, otherwise you guys are in for a rough ride here.

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 But our series on the church, that's what it is.

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 We set out to see the church through God's eyes, not just our own eyes, but through God's.

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 I made you turn around and talk to the people around you, so did Catherine, to the kids.

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 Like, I enjoy being part of this community and all.

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 Like, there's a lot of benefits.

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 It's really quite pleasant.

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 But what do you think of our series title, Church is to be a foretaste of heaven?

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 That's a bit rich, isn't it?

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 Like, come on.

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 Have you just dismissed that, thinking it's a marketing ploy from us preachers, going,

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 come on, get volunteering more in this church?

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 Have you just got...

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 Yeah, they're just exaggerating.

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 Have you written it off?

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 If you haven't, if in this series you've seen God's vision for his gathered people under his rule,

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 characterised by holiness and unity and love, worshipping him and being a bright light to the world of the saving power of Jesus,

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 the more serious you get about that and pushing...

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 it pushes you into real engagement in this local community,

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 the more you see the flaws in church, don't you?

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 It's like the reality of coming home from your honeymoon and it sinks in.

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 Oh, I have married a sinful person.

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 Oh.

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 The flaws become more real the more serious you take God's word.

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 The deeper the relationships, the more you will get hurt in this community.

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 The more it demands not just bearing your own struggles in life, but you want to bear all of our struggles.

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 The more responsibility it places on you because the burdens of the church aren't just the staffs,

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 it's not the leadership, it's our burden to carry.

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 So it's not a few Christians who have been once serious about the local church have been disillusioned

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 and now they're just willing to dip their toe into the church, afraid, I think.

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 There's not a few Christians hopping around Newcastle looking for that better church, that perfect church.

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 A foretaste of heaven?

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 It's a nice theory.

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 It's a nice theory, isn't it?

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 But it's idealistic.

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 I'm not saying it is.

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 I'm saying our attitudes can treat it that way.

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 Is anyone else feeling warm or is it just me?

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 Not feeling warm?

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 Okay, it's just me.

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 Just wondered if we need the air con on.

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 I don't want to put you to sleep.

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 If we lose the vision of the church from God's eyes, if we lose that hope of heaven,

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 then I think it leaves space in our imaginations, it leaves space in our hope vacant.

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 It leaves it empty.

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 It leaves it empty.

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 And the world, in what it offers, will quickly fill it.

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 It will be filled.

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 I'm going to quote a guy called David Foster Wallace.

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 He's an unbeliever.

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 And he said it better than I can, which is why I'm quoting him,

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 at a university commencement speech in 2005 at Kenyon College in the US.

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 Now, it's a bit of a lengthy quote, but I think it's worth getting across.

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 There is no such thing as not worshipping.

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 Everybody worships.

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 The only choice we get is what to worship.

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 And the compelling reason for maybe choosing some sort of God

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 is that pretty much anything else you worship will eat you alive.

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 If you worship money and things, if they are where you tap real meaning in life,

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 then you will never have enough.

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 Never feel you have enough.

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 Worship your body and beauty and sexual allure, and you will always feel ugly.

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 And when time and age start showing, you will die a million deaths

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 before they finally grieve you.

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 Worship power.

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 You will end up feeling weak and afraid.

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 And you will need ever more power over others to numb you to your own fear.

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 Worship your intellect.

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 Being seen as smart, you will end up feeling stupid, a fraud,

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 always on the verge of being found out.

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 And the so-called real world will not discourage you

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 from operating on your default settings

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 because the so-called real world of men and money and power

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 hums merrily along in a pool of fear and anger and frustration

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 and craving and worship of self.

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 That's an unbeliever saying that.

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 If we don't fill our minds with the hope of heaven,

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 we will fill it with something else.

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 And the remedy for both undervaluing Christ's flawed church, local church,

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 and worshipping some created good, trying to have heaven now,

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 the remedy is the same, isn't it?

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 To fill our minds with what God says heaven will be like.

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 If we see the church through God's eyes, the glorious riches of heaven,

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 then I think we'll find that our concerns with the local church

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 aren't actually too big but too small.

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 And I think we'll find that the desires that are trying to have heaven now,

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 our desires aren't too strong, they're too weak.

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 When God offers us so much more.

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 C.S. Lewis says,

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 Our love for this world, like money, beauty, and family and so on,

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 we are like kids, poor kids in a slum,

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 where we're so satisfied by making mud pies in the dirt

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 that when someone offers us a holiday at the beach,

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 we don't want it because we're so satisfied in the dirt.

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 He's saying our desires aren't too big, it's too small.

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 We need a clear picture of what God has promised.

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 So that's why we're getting into Revelation in this final talk.

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 Revelation helps us see the church now, the local church,

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 as it really is in the first few chapters,

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 and it sees our eternal hope of where we're going.

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 Now just to help us get into Revelation,

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 Revelation is meant to be relevant to every generation of the church.

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 Revelation is meant to be relevant to every generation of the church.

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 It's not just saying what will happen in the future,

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 or it's not just saying what happened in John's day.

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 It is addressed in verse 1 to Christ's servants.

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 So if you're a servant of Christ, this is written for you.

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 Verse 3 says you'll be blessed if you persevere in understanding this book.

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 I think, let me just give you two quick tips, I suppose,

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 for understanding Revelation, because I think they go a long way

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 in making it less scary and the meaning just becoming rich.

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 The first is just understand the genre.

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 It's a picture book.

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 In Romans we get logic and reason, Revelation, it's pictures.

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 So we need to treat it as pictures, which I really...

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 I love picture books, and it's great.

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 It captures the imagination.

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 The second thing we need to understand is a lot of these pictures,

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 nearly all of them, come from Scripture.

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 So it's not like you need...

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 Commentators and things are absolutely helpful, don't get me wrong,

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 but we've got all the pictures we need here.

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 We've got all we need to understand this book.

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 These are real churches that are being addressed in the region of Asia,

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 and they're facing two real threats.

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 One is the threat of persecution from Jews and Romans,

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 but the other thing they're facing,

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 and I think we forget this when reading Revelation,

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 is they're tempted to just find heaven now in the Roman Empire,

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 to have your status and wealth and safety and wellbeing here.

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 So there's threat of persecution,

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 but there's also temptation of just love this world,

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 which is exactly where every church in every age is faced with.

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 I think verse 9 helps us understand where the book takes us,

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 and I'm hoping where our time together in this sermon will take us.

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 So I, John, your brother and partner in the tribulation

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 and the kingdom and the patient endurance that are in Jesus.

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 The tribulation, the kingdom, and the patient endurance.

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 John is enslaved on an island for his faith in Jesus,

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 but he can endure it patiently because he knows the promised kingdom that is his.

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 And so too the church.

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 Now is tribulation, trouble.

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 But we can patiently endure because we know what the outcome is going to be.

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 We have the kingdom.

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 We know we belong to the Alpha and the Omega.

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 We can patiently endure.

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 So now the church is marked by present tribulation, trouble, striving.

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 So we see that in chapters 1 to 3.

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 What is Jesus doing now?

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 What is he doing?

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 He has all authority.

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 What is he doing?

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 Well, he is present in his struggling churches.

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 He is speaking by his spirit through his word.

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 To what end?

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 To prepare his bride for himself.

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 John turns to see the voice speaking to him.

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 And what does he see?

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 He sees seven lampstands.

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 And we're told what they represent.

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 These lampstands represent the local churches, real churches.

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 Now, there were ten local churches in Asia of the time.

00:17:52.380 --> 00:17:59.160
 So the selection of seven, seven is just a repeated number in this book and throughout Scripture.

00:18:00.700 --> 00:18:02.340
 It can represent completion.

00:18:02.860 --> 00:18:05.820
 Another way to understand it is the essence of something.

00:18:05.940 --> 00:18:12.200
 So as we come to the seven churches, it's saying this is what the church is really like.

00:18:12.280 --> 00:18:14.200
 This is the essence of how the church is.

00:18:14.200 --> 00:18:19.860
 I don't think we should read it as let's find what grace evangelical is like.

00:18:19.960 --> 00:18:22.080
 Are we like Ephesus or Smyrna?

00:18:23.200 --> 00:18:26.240
 This is saying we're always like all of these.

00:18:26.600 --> 00:18:27.759
 We're always facing these.

00:18:27.880 --> 00:18:34.640
 Some individuals, sometimes more than others, but this is all seven letters are for us.

00:18:35.480 --> 00:18:36.799
 It's always relevant.

00:18:36.799 --> 00:18:43.359
 If we pin these seven churches on a map, it forms something of a circle.

00:18:44.539 --> 00:18:46.759
 And what do we see in the middle of the circle?

00:18:50.259 --> 00:18:50.740
 Jesus.

00:18:51.059 --> 00:18:52.019
 That's where he is.

00:18:52.220 --> 00:18:53.099
 That's what he's up to.

00:18:54.299 --> 00:18:56.839
 All his attention is for his people.

00:19:00.519 --> 00:19:02.899
 God's faithful witness to the truth.

00:19:04.419 --> 00:19:06.220
 The firstborn of the dead.

00:19:06.799 --> 00:19:09.180
 The ruler of the kings of the world.

00:19:09.319 --> 00:19:13.940
 If you want truth and life and power, it's all in him.

00:19:14.299 --> 00:19:16.379
 And he's using it all for his church.

00:19:19.759 --> 00:19:22.659
 It's a human figure like that of Daniel 7.

00:19:22.779 --> 00:19:27.259
 He's dressed like a priest or a king or a judge.

00:19:27.740 --> 00:19:28.680
 He's holy.

00:19:29.119 --> 00:19:30.279
 His hair is white.

00:19:31.059 --> 00:19:33.779
 Those with white hair celebrating that.

00:19:33.779 --> 00:19:34.659
 He's holy.

00:19:34.879 --> 00:19:35.359
 He's pure.

00:19:36.799 --> 00:19:38.680
 His eyes are like flaming fire.

00:19:38.859 --> 00:19:40.480
 He sees things as they are.

00:19:40.539 --> 00:19:41.940
 He looks through any pretense.

00:19:42.039 --> 00:19:43.639
 He sees it as it is.

00:19:44.720 --> 00:19:46.079
 His feet are bronze.

00:19:46.379 --> 00:19:47.159
 He is strong.

00:19:47.879 --> 00:19:51.059
 Like an NRL player trying to tackle those feet.

00:19:51.759 --> 00:19:53.319
 He's not budging.

00:19:53.460 --> 00:19:54.220
 He is strong.

00:19:55.000 --> 00:19:56.259
 His voice is powerful.

00:19:56.259 --> 00:20:02.859
 It's a two-edged sword just piercing through either in judgment or in healing.

00:20:04.900 --> 00:20:06.039
 He's divine.

00:20:07.339 --> 00:20:09.839
 His face radiant like the sun.

00:20:09.839 --> 00:20:17.319
 John saw this glory one time before when he was up on the mountain transfiguration.

00:20:17.319 --> 00:20:22.079
 Now he sees it now that he's risen and ascended in all his glory.

00:20:22.079 --> 00:20:28.559
 He falls down as though dead.

00:20:28.559 --> 00:20:31.740
 But see his grace.

00:20:32.159 --> 00:20:35.779
 He has died and he's alive and he can say to John, fear not.

00:20:36.799 --> 00:20:38.399
 You don't have to be afraid in my presence.

00:20:39.399 --> 00:20:40.599
 You can have peace.

00:20:41.359 --> 00:20:43.279
 You can enjoy my presence.

00:20:43.279 --> 00:20:49.960
 What does our Lord care about the most?

00:20:50.259 --> 00:20:51.139
 His church.

00:20:51.279 --> 00:20:52.099
 That's what he's up to.

00:20:53.319 --> 00:20:54.759
 Who's at the center of the church?

00:20:54.920 --> 00:20:55.639
 Not you.

00:20:56.500 --> 00:20:57.359
 Not me.

00:20:58.720 --> 00:21:00.079
 Not us even.

00:21:01.539 --> 00:21:02.240
 He is.

00:21:02.819 --> 00:21:03.879
 It's about him.

00:21:06.079 --> 00:21:07.920
 He created the church.

00:21:08.460 --> 00:21:11.379
 It exists and grows through him and it is for him.

00:21:13.279 --> 00:21:22.039
 If you're disillusioned by the local church, by this local church, that we're not what we ought to be, you're right.

00:21:22.559 --> 00:21:23.420
 You're right.

00:21:24.879 --> 00:21:28.200
 Because it's time for much tribulation, struggle.

00:21:29.779 --> 00:21:32.019
 But that is no reason to disengage.

00:21:32.460 --> 00:21:33.619
 Jesus isn't disengaged.

00:21:35.379 --> 00:21:37.339
 His church is the apple of his eye.

00:21:38.519 --> 00:21:41.000
 We're still called to be his light in the world.

00:21:43.279 --> 00:21:50.680
 So if we step back from these seven letters, I'm not going to go through the detail.

00:21:51.440 --> 00:21:53.859
 But if we step back and we ask, what is he doing?

00:21:54.139 --> 00:21:55.740
 What is Jesus' goal?

00:21:57.619 --> 00:22:02.059
 He's preparing us for that day when we will be in heaven.

00:22:02.059 --> 00:22:09.299
 He's calling for whole of heart, all of life, devotion to him.

00:22:13.119 --> 00:22:14.299
 He's not just critical.

00:22:14.619 --> 00:22:15.319
 He knows us.

00:22:15.500 --> 00:22:16.240
 He sees us.

00:22:16.579 --> 00:22:18.099
 He commends us for the devotion.

00:22:18.259 --> 00:22:18.960
 He sees in us.

00:22:19.259 --> 00:22:20.440
 I know your works.

00:22:20.980 --> 00:22:22.819
 I know your love and faith.

00:22:22.919 --> 00:22:24.539
 I know your love for the truth.

00:22:25.019 --> 00:22:28.319
 And that you hate those who take people away from the truth.

00:22:28.319 --> 00:22:32.639
 I know that you're standing up under trials.

00:22:32.759 --> 00:22:33.240
 I know.

00:22:33.500 --> 00:22:33.980
 I see.

00:22:34.179 --> 00:22:34.740
 I'm here.

00:22:38.619 --> 00:22:39.639
 He commends.

00:22:39.819 --> 00:22:43.339
 But he also sees where our devotion is lacking.

00:22:46.139 --> 00:22:49.579
 John Stott describes it like he is the divine lover.

00:22:49.579 --> 00:22:56.240
 And he's pining for our continuing, deepening, maturing adoration.

00:22:59.299 --> 00:23:00.720
 This I have against you.

00:23:00.839 --> 00:23:02.240
 Sometimes we have good doctrine.

00:23:03.059 --> 00:23:05.159
 We know the truth, but we don't have love.

00:23:07.500 --> 00:23:10.799
 We don't love God and one another in the world like we should.

00:23:11.639 --> 00:23:12.599
 That's fantastic.

00:23:13.099 --> 00:23:13.980
 Stick to the truth.

00:23:13.980 --> 00:23:18.220
 But it's empty without love.

00:23:19.779 --> 00:23:26.200
 Sometimes we need to care more about doctrine because the lies are drawing people away from Jesus.

00:23:27.240 --> 00:23:28.339
 Truth matters.

00:23:31.539 --> 00:23:40.920
 Sometimes our conscience has stopped caring about immorality that dishonors him and puts distance between him and us and one another.

00:23:40.920 --> 00:23:45.180
 We need to take immorality seriously.

00:23:46.519 --> 00:23:48.519
 Sometimes we think we are rich.

00:23:50.480 --> 00:23:54.779
 We've got new clothes, a better car, higher salary.

00:23:55.600 --> 00:23:58.100
 Our affluence here is so dangerous.

00:23:59.519 --> 00:24:04.740
 Jesus looks at when we have that attitude and goes, you're blind.

00:24:04.840 --> 00:24:06.180
 You don't see how you really are.

00:24:06.680 --> 00:24:07.880
 You think you don't need me.

00:24:08.860 --> 00:24:10.220
 I'm about to spit you out.

00:24:10.920 --> 00:24:13.660
 You think you're fine on your own.

00:24:13.759 --> 00:24:15.320
 Affluence is so dangerous.

00:24:16.259 --> 00:24:17.360
 It puts us to sleep.

00:24:18.580 --> 00:24:20.500
 It makes us self-dependent.

00:24:21.360 --> 00:24:22.980
 Where's your enthusiasm for me?

00:24:25.580 --> 00:24:29.620
 If you like me, all of these describe me at some points.

00:24:29.619 --> 00:24:36.699
 Or another way of saying it is all of these describe me pretty much all the time.

00:24:37.699 --> 00:24:38.139
 Struggle.

00:24:40.279 --> 00:24:41.939
 It is time for tribulations.

00:24:42.219 --> 00:24:45.179
 And faith in Jesus looks like conquering.

00:24:46.459 --> 00:24:47.959
 To he who conquers.

00:24:48.679 --> 00:24:51.659
 You have to conquer these things by trusting in him.

00:24:52.319 --> 00:24:54.139
 To fight for our love for him.

00:24:54.140 --> 00:24:56.120
 Now how do we do it?

00:24:56.980 --> 00:24:59.580
 We do it listening to him.

00:24:59.860 --> 00:25:00.759
 We've got to listen to him.

00:25:01.000 --> 00:25:02.740
 But how does he motivate us?

00:25:03.380 --> 00:25:08.460
 The primary way he motivates us is he promises to him who conquers.

00:25:08.460 --> 00:25:14.200
 And then he reminds us what he will share with us in the promised kingdom to come.

00:25:14.200 --> 00:25:17.400
 He's going to share his immortal resurrected life.

00:25:18.240 --> 00:25:20.660
 Don't fear what can happen.

00:25:21.120 --> 00:25:22.160
 Standing up for me.

00:25:22.880 --> 00:25:24.319
 I will share my life with you.

00:25:25.400 --> 00:25:28.440
 I will share my status as belonging to God.

00:25:28.860 --> 00:25:29.440
 His family.

00:25:29.440 --> 00:25:35.980
 I will share the security where one day you will know nothing can harm you.

00:25:36.299 --> 00:25:36.580
 Nothing.

00:25:37.620 --> 00:25:39.820
 I can't even imagine that.

00:25:40.539 --> 00:25:42.340
 We're told to imagine it because it's coming.

00:25:44.440 --> 00:25:47.000
 I will share my pure character with you.

00:25:47.340 --> 00:25:50.799
 Don't come with your filthy rags of trying to be a good person.

00:25:51.779 --> 00:25:52.620
 They're filthy.

00:25:52.779 --> 00:25:53.600
 I'll clothe you.

00:25:53.820 --> 00:25:55.019
 I'm going to give you my character.

00:25:55.340 --> 00:25:57.860
 I'm going to share my rule over the world with you.

00:25:57.859 --> 00:25:59.779
 I'm going to share my riches with you.

00:26:00.259 --> 00:26:01.419
 That's how we conquer.

00:26:02.119 --> 00:26:03.139
 Trusting his promises.

00:26:05.159 --> 00:26:09.479
 And the one who stands speaking and promising these things, he knows the end.

00:26:09.919 --> 00:26:11.459
 He is the end.

00:26:11.519 --> 00:26:12.539
 He's written the end.

00:26:14.159 --> 00:26:18.500
 He knows we will adore him as we should one day.

00:26:19.319 --> 00:26:22.899
 And so he calls for us to live now more and more in light of that.

00:26:27.859 --> 00:26:37.279
 So that's why I think if you've been disillusioned by the local church, I don't think your concerns are too big.

00:26:37.659 --> 00:26:39.240
 They're probably too small.

00:26:39.240 --> 00:26:44.920
 I think we often place ourselves at the centre.

00:26:47.559 --> 00:26:52.539
 To give just one example, what hurts the most, conflict in the church.

00:26:53.660 --> 00:26:57.279
 I think we often care about relational conflict because it hurts.

00:26:57.880 --> 00:26:58.819
 It really does.

00:26:58.819 --> 00:27:02.220
 And we're ready to break fellowship.

00:27:03.039 --> 00:27:10.579
 We care about getting, I suppose, justice, understanding.

00:27:10.899 --> 00:27:15.679
 When our bigger concern should be demonstrating the reconciling power of the gospel.

00:27:16.220 --> 00:27:25.899
 Are we concerned that breaking fellowship is going to undermine the message that Jesus unites all?

00:27:25.900 --> 00:27:29.060
 Are we concerned with his glory?

00:27:36.140 --> 00:27:39.160
 I think our concerns aren't too big.

00:27:39.259 --> 00:27:40.080
 They're too small.

00:27:43.860 --> 00:27:52.980
 What right have I, what right have you to give up on the people Jesus died for, whom he's loving and whom he will perfect?

00:27:55.900 --> 00:28:02.880
 Now, the way we value God's church isn't to expect the church to be lovely.

00:28:03.259 --> 00:28:04.200
 It's not lovely.

00:28:05.240 --> 00:28:08.000
 There's bits of loveliness, but it's not lovely yet.

00:28:08.040 --> 00:28:08.880
 We're not lovely yet.

00:28:09.000 --> 00:28:11.140
 The way is to fall back in love with Jesus.

00:28:13.000 --> 00:28:16.580
 And when you love Jesus, he loves his church.

00:28:16.579 --> 00:28:21.619
 And that's when we'll rekindle our affection for one another.

00:28:28.000 --> 00:28:29.859
 So that's the church as it is now.

00:28:30.039 --> 00:28:32.319
 It's time for struggle.

00:28:34.679 --> 00:28:36.299
 But how do we patiently endure?

00:28:37.419 --> 00:28:40.039
 Looking at what we will be, God's vision of heaven.

00:28:40.039 --> 00:28:58.420
 So flipping over to chapter 21, if you're following along in your Bibles, I think we can narrow what heaven will be like in our imagination to true aspects.

00:28:58.920 --> 00:29:00.500
 I'm not saying these are not true.

00:29:00.619 --> 00:29:04.059
 I'm just saying we can narrow it down to just one thing.

00:29:04.059 --> 00:29:06.700
 Like, we're going to be free from a suffering body.

00:29:07.399 --> 00:29:07.799
 Wow.

00:29:08.779 --> 00:29:09.720
 Bring it on.

00:29:11.480 --> 00:29:12.659
 That's going to be great.

00:29:13.319 --> 00:29:14.599
 But what's the purpose of that?

00:29:16.339 --> 00:29:20.039
 Or we're going to be reunited with believing loved ones.

00:29:20.539 --> 00:29:21.019
 Wow.

00:29:22.039 --> 00:29:23.379
 That's going to be fantastic.

00:29:25.240 --> 00:29:27.799
 These are great, but I think they're just incomplete.

00:29:28.639 --> 00:29:31.039
 It's not God's full picture.

00:29:31.039 --> 00:29:37.619
 One of the great blessings that God gives us is he tells us where history is headed.

00:29:37.920 --> 00:29:38.740
 We're not in the dark.

00:29:39.180 --> 00:29:40.279
 We know where we're going.

00:29:41.159 --> 00:29:42.500
 We know what we're aiming for.

00:29:45.299 --> 00:29:48.680
 Chapter 21, then I saw a new heaven and a new earth.

00:29:50.639 --> 00:29:54.099
 Our hope isn't so much that our spirits are going to go to heaven.

00:29:54.240 --> 00:29:57.500
 Our hope is that heaven is going to come live with us on earth.

00:29:58.899 --> 00:30:00.259
 It's going to be a new earth.

00:30:01.039 --> 00:30:07.779
 And in this new creation, what are we shown most in chapter 21?

00:30:08.399 --> 00:30:11.180
 You'd expect the focus to be on Jesus, right?

00:30:11.920 --> 00:30:13.480
 Or the wonderful place.

00:30:13.720 --> 00:30:16.119
 And there is, that is in here.

00:30:16.720 --> 00:30:21.599
 But surprisingly, a stranger takes center stage along with Jesus.

00:30:21.980 --> 00:30:27.539
 It's the city of Jesus' died four people coming down out of heaven from God,

00:30:27.980 --> 00:30:30.299
 prepared as a bride adorned for her husband.

00:30:30.299 --> 00:30:38.000
 And we're told in chapter 9, it gets in, chapter 9, verse 9,

00:30:38.200 --> 00:30:41.599
 come, I will show you the bride, the wife of the lamb.

00:30:42.399 --> 00:30:44.480
 Our attention is drawn to the church.

00:30:44.480 --> 00:30:55.200
 There's a preacher in the US who lived a long time ago now, but Jonathan Edwards,

00:30:55.360 --> 00:30:56.900
 some of you would have heard his name.

00:30:57.160 --> 00:31:01.660
 Now, his sermons, you read them and, wow, they are technical, they are logical.

00:31:03.160 --> 00:31:07.299
 That's all to say that he's not given to flowery language like Spurgeon was.

00:31:07.299 --> 00:31:14.019
 But he's got a sermon that I found so encouraging and it's called Heaven is a World of Love.

00:31:14.019 --> 00:31:18.339
 I would encourage you to listen to it.

00:31:19.559 --> 00:31:26.240
 It's based on 1 Corinthians 13 that right now through scripture we see God truly.

00:31:26.759 --> 00:31:31.119
 It's true what we learn about God, but it's like looking dimly through a mirror.

00:31:31.119 --> 00:31:35.239
 But then we'll see him face to face.

00:31:35.899 --> 00:31:38.699
 We'll know him truly as we are truly known.

00:31:39.819 --> 00:31:45.439
 And what that means is love, charity for one another, is forever.

00:31:45.919 --> 00:31:47.059
 It's a world of love.

00:31:48.979 --> 00:31:51.559
 His face will be the scripture we read.

00:31:51.559 --> 00:31:58.139
 Knowledge of God will fill that world and each person to the full.

00:31:58.480 --> 00:32:00.240
 There won't be a bit of darkness.

00:32:00.399 --> 00:32:02.119
 It will be constant daytime there.

00:32:02.599 --> 00:32:03.700
 There's no night.

00:32:04.859 --> 00:32:11.500
 Light, knowledge of God will fill us, each one of us and all of us and everything in it, in that world.

00:32:13.500 --> 00:32:18.759
 His spirit, like a stream, will turn into a river and turn into an ocean

00:32:18.759 --> 00:32:25.579
 that will just nourish us fully, always producing goodness, blessing.

00:32:27.859 --> 00:32:34.539
 In our heart and mind, try and imagine this because I don't think we've had this to the full yet in this life.

00:32:35.240 --> 00:32:39.480
 There will not be a hint of doubt, not a hint that God loves you.

00:32:43.059 --> 00:32:47.259
 There won't be a hint of doubt that God loves your brother and sister next to you.

00:32:48.759 --> 00:32:54.500
 There won't be a hint of fear that he'll stop loving you because we know it will be forever.

00:32:59.140 --> 00:33:02.180
 Now, I'm looking forward to that.

00:33:03.079 --> 00:33:08.259
 And that being filled with his love is going to spill over in how we treat one another.

00:33:11.359 --> 00:33:13.299
 Nothing unclean will enter that city.

00:33:13.759 --> 00:33:16.039
 There won't be any lies or temptation anymore.

00:33:16.039 --> 00:33:19.019
 There won't be a sinful nature to wrestle with.

00:33:20.839 --> 00:33:25.420
 That sin you did again this week that you are sick of doing,

00:33:27.420 --> 00:33:29.279
 you won't be struggling with that anymore.

00:33:30.039 --> 00:33:31.159
 Full devotion to him.

00:33:34.399 --> 00:33:37.980
 The church is pictured as a city with dimensions as a cube.

00:33:38.319 --> 00:33:43.619
 The only other cube in Scripture is the Holy of Holies in the temple.

00:33:43.619 --> 00:33:47.959
 This is where God will dwell, in his people, the church.

00:33:48.839 --> 00:33:50.659
 Now, that's almost blasphemous.

00:33:51.339 --> 00:33:56.359
 It's almost blasphemous to say that we are his temple.

00:33:57.539 --> 00:33:58.979
 But that's what God says.

00:33:59.379 --> 00:34:00.479
 We will be holy.

00:34:01.559 --> 00:34:05.679
 Like, I was shocked this week in verse 11.

00:34:05.680 --> 00:34:11.360
 Listen, the church is described as having the glory of God.

00:34:16.240 --> 00:34:17.900
 And you read the Old Testament.

00:34:18.180 --> 00:34:20.260
 Like, when Ezekiel saw his vision, he's like,

00:34:21.059 --> 00:34:25.760
 the kind of likeness similar to the glory of God.

00:34:25.840 --> 00:34:28.360
 He was careful in describing what he saw.

00:34:28.960 --> 00:34:31.380
 This is just, we will have the glory of God.

00:34:31.380 --> 00:34:33.300
 Like, wow.

00:34:34.480 --> 00:34:35.559
 We will be holy.

00:34:36.980 --> 00:34:37.860
 Holy love.

00:34:41.840 --> 00:34:46.559
 There's every reason to see this worship of God as expressed in community.

00:34:47.599 --> 00:34:49.039
 There's not individual brides.

00:34:49.160 --> 00:34:50.019
 We're one bride.

00:34:50.660 --> 00:34:52.840
 It's not families and clans.

00:34:52.940 --> 00:34:53.900
 It's one family.

00:34:54.860 --> 00:34:56.400
 Not individual churches.

00:34:56.539 --> 00:34:57.440
 It's one church.

00:34:57.440 --> 00:35:00.440
 Unity centered on Jesus.

00:35:01.440 --> 00:35:02.420
 Full trust.

00:35:02.599 --> 00:35:08.400
 Like, imagine relating to someone where there's zero pretense.

00:35:09.139 --> 00:35:10.639
 There's zero faking.

00:35:12.159 --> 00:35:15.119
 I think we're all, it's just a matter of degree that we're doing it.

00:35:15.440 --> 00:35:18.159
 There will be none of that anymore in this community.

00:35:18.780 --> 00:35:23.639
 We will trust each other's motives because we know that we'll be devoted to God,

00:35:23.639 --> 00:35:28.319
 that whatever we say and do to each other, it's like our motives will be transparent glass.

00:35:28.420 --> 00:35:29.599
 We'll see right into the heart.

00:35:29.739 --> 00:35:33.119
 It's fully sincere and it's full of authenticity.

00:35:33.480 --> 00:35:35.519
 It's full of passion for God.

00:35:36.879 --> 00:35:39.679
 That's going to be an incredible community to be a part of.

00:35:39.679 --> 00:35:48.460
 Whatever conflict you've had with another brother or sister in the church,

00:35:49.019 --> 00:35:56.139
 in that day, I think the picture here tells us that you will love them more fully

00:35:56.139 --> 00:35:59.299
 than you've ever known love in this life.

00:36:00.319 --> 00:36:01.419
 It's hard to imagine.

00:36:01.559 --> 00:36:02.699
 I don't know how he's going to do it.

00:36:04.319 --> 00:36:07.460
 But that's the world of love we're pictured here.

00:36:07.460 --> 00:36:19.840
 To quote Jonathan Edwards, this world here is like a tempestuous sea.

00:36:21.300 --> 00:36:29.079
 Selfishness, envy and revenge and jealousy keep life on earth in a constant tumult

00:36:29.079 --> 00:36:34.659
 and make it a scene of confusion and uproar where no quiet rest is to be enjoyed

00:36:34.659 --> 00:36:40.299
 except in renouncing this world and looking to another.

00:36:41.879 --> 00:36:48.799
 But oh, what rest is there in that world that the God of peace and love fills with his own

00:36:48.799 --> 00:36:53.719
 gracious presence where there is no enemy and no enmity,

00:36:54.799 --> 00:36:57.420
 but where there is perfect love in every being.

00:36:57.420 --> 00:37:02.139
 This is God's rest to be at home with his people.

00:37:02.320 --> 00:37:04.200
 It's the end of his work of creation.

00:37:04.460 --> 00:37:06.619
 It's the end of his work of salvation.

00:37:10.380 --> 00:37:11.980
 It's as if Christ has said,

00:37:12.159 --> 00:37:16.420
 I am not starting the wedding feast of heaven until you, my beloved, are with me.

00:37:19.360 --> 00:37:21.000
 Heaven is a world of love.

00:37:21.000 --> 00:37:28.159
 God's love for his bride, the church, the church fully responding with passionate love for God,

00:37:28.239 --> 00:37:31.119
 which will overflow into love for our neighbour.

00:37:35.320 --> 00:37:37.239
 This is our glorious inheritance.

00:37:40.559 --> 00:37:45.340
 A day is coming when this is going to be our daily experience.

00:37:45.340 --> 00:37:47.600
 How good is that?

00:37:55.980 --> 00:37:59.200
 So in light of this promised world of love,

00:38:02.380 --> 00:38:06.200
 are you thirsting for it?

00:38:06.199 --> 00:38:18.179
 If you're not, either I failed to express it clearly today, which is possible,

00:38:19.460 --> 00:38:23.500
 or maybe you've just had a super rough week and your mind is just zapped.

00:38:23.899 --> 00:38:25.019
 That's possible too.

00:38:26.359 --> 00:38:31.919
 But if you're not thirsting for it, you need to do some serious soul searching.

00:38:31.920 --> 00:38:38.159
 Because it might be that you're still just head over heels in love with this world

00:38:38.159 --> 00:38:41.760
 and you're coming to this community, but you're not in the church.

00:38:41.760 --> 00:39:01.480
 Jesus stands at the door and knocks.

00:39:03.000 --> 00:39:04.260
 He wants to come in.

00:39:04.260 --> 00:39:14.720
 But there might be others here who may well believe this world is coming.

00:39:14.840 --> 00:39:16.840
 You just really doubt that it's for you.

00:39:19.820 --> 00:39:22.060
 You doubt that you're worthy of this.

00:39:23.760 --> 00:39:25.460
 You believe it's coming.

00:39:25.620 --> 00:39:26.760
 The certainty of the promise.

00:39:27.240 --> 00:39:31.220
 It's just, I'm not worthy of it.

00:39:31.219 --> 00:39:37.099
 To the thirsty I will give from the spring of the water of life without payment.

00:39:39.619 --> 00:39:46.099
 I'm going to steal an illustration from a preacher, Alistair Begg.

00:39:46.500 --> 00:39:48.179
 Some of you will know it.

00:39:48.639 --> 00:39:50.399
 But he's talking about the thief on the cross

00:39:50.399 --> 00:39:56.079
 and how Jesus promised a thief on the cross.

00:39:56.199 --> 00:39:58.019
 Today you'll be with me in paradise.

00:39:58.019 --> 00:40:03.159
 And Alistair Begg is like, I can't wait in heaven to find that fella

00:40:03.159 --> 00:40:06.500
 and ask him, how did that shape out for you?

00:40:06.820 --> 00:40:10.679
 Like you were cussing the guy while you were on the cross.

00:40:11.139 --> 00:40:12.820
 You've never been to a Bible study.

00:40:14.219 --> 00:40:15.739
 You've never been baptised.

00:40:16.880 --> 00:40:19.099
 You didn't know a thing about church membership.

00:40:20.219 --> 00:40:21.460
 And yet you made it.

00:40:21.960 --> 00:40:23.179
 How did you make it?

00:40:24.480 --> 00:40:26.139
 And that's what the angel must have said.

00:40:26.360 --> 00:40:27.599
 What are you doing here?

00:40:29.019 --> 00:40:29.920
 I don't know.

00:40:32.759 --> 00:40:33.559
 Excuse me.

00:40:33.659 --> 00:40:35.300
 I'm just going to go get my supervisor.

00:40:35.460 --> 00:40:37.280
 The supervisor angel comes over.

00:40:37.739 --> 00:40:39.320
 Sir, we just have a few questions for you.

00:40:39.400 --> 00:40:42.920
 Are you clear on the doctrine of justification by faith?

00:40:45.079 --> 00:40:46.659
 I've never heard of it in my life.

00:40:47.659 --> 00:40:51.320
 Eventually in frustration he asked, on what basis are you here?

00:40:51.320 --> 00:40:55.620
 And he said, the man on the middle cross said, I can come.

00:41:00.000 --> 00:41:00.980
 I love that.

00:41:01.280 --> 00:41:05.440
 Because it just, if you've got no hope in yourself, that's the point.

00:41:05.580 --> 00:41:06.519
 You're fit for heaven.

00:41:06.519 --> 00:41:08.519
 Because that's all we're going to be doing.

00:41:08.820 --> 00:41:09.920
 Praising what he's done.

00:41:09.920 --> 00:41:10.519
 Amen.

00:41:21.199 --> 00:41:28.980
 So, what kind of church will we be if we set our hope on the full taste of heaven that is coming?

00:41:28.980 --> 00:41:31.539
 We're going to be filled with awe.

00:41:31.679 --> 00:41:34.000
 We're going to be leaning forward in anticipation.

00:41:34.000 --> 00:41:42.420
 We're going to see the gap between what is promised to us and what I deserve.

00:41:43.460 --> 00:41:44.960
 And we're going to be humble.

00:41:44.960 --> 00:41:48.780
 praising his cross only.

00:41:49.420 --> 00:41:53.740
 We're going to be groaning because our current inconsistent,

00:41:54.079 --> 00:41:59.860
 tainted devotion to the one who loved us so much is just a taste

00:41:59.860 --> 00:42:01.039
 of what's coming.

00:42:01.880 --> 00:42:03.400
 And we're groaning now.

00:42:04.619 --> 00:42:06.260
 But we won't lose heart.

00:42:06.400 --> 00:42:12.360
 We won't discourage because the grace we have experienced in him,

00:42:12.360 --> 00:42:15.840
 we will give that grace to our brothers and sisters.

00:42:16.820 --> 00:42:20.740
 And we know who it is who says we will make it.

00:42:21.599 --> 00:42:25.400
 It's the Alpha and the Omega who said, I will get you there.

00:42:31.079 --> 00:42:39.220
 We will be so devoted to his great building project of his people

00:42:39.219 --> 00:42:46.379
 that we will stop mucking around with what this world hopes in

00:42:46.379 --> 00:42:49.259
 because it's just glitter.

00:42:50.699 --> 00:42:53.079
 There won't be any cost too great.

00:42:53.759 --> 00:42:57.779
 Not too much time or money or service.

00:42:58.279 --> 00:43:01.079
 The risk of moving your family to another country.

00:43:01.980 --> 00:43:03.399
 No cost will be too great.

00:43:03.400 --> 00:43:13.980
 If Christ's church is built, if Christ's people are built up

00:43:13.980 --> 00:43:16.500
 in their devotion to him.

00:43:19.900 --> 00:43:24.519
 In short, if we see through God's eyes and we know the full banquet

00:43:24.519 --> 00:43:29.240
 of heaven is coming, we're going to do anything we can to get more

00:43:29.239 --> 00:43:32.639
 and more of a taste of that world of love now.

00:43:36.879 --> 00:43:38.279
 To get ourselves ready.

00:43:41.359 --> 00:43:45.899
 Because by striving to be the church, that will be a lampstand,

00:43:46.019 --> 00:43:47.219
 will be a light.

00:43:49.319 --> 00:43:52.039
 That it is so good to belong to Jesus.

00:43:53.719 --> 00:43:54.739
 We will honour him.

00:43:54.739 --> 00:44:01.639
 So church, a foretaste of heaven?

00:44:02.159 --> 00:44:02.559
 Absolutely.

00:44:03.219 --> 00:44:04.219
 It's just a taste.

00:44:05.299 --> 00:44:07.559
 We need to set our hope on the full banquet.

00:44:10.099 --> 00:44:10.799
 Let me pray.

00:44:10.959 --> 00:44:11.319
 Let's pray.

00:44:11.319 --> 00:44:11.359
 Let's pray.

00:44:11.360 --> 00:44:27.800
 Lord, thank you for your blood.

00:44:29.160 --> 00:44:34.880
 That means that we are ransomed from this empty way of life

00:44:34.880 --> 00:44:37.240
 that this world chases after.

00:44:37.239 --> 00:44:56.679
 Lord, please fill us with that picture of your church adoring you

00:44:56.679 --> 00:45:06.039
 so that we might be a light for your name to bring honour to you

00:45:06.039 --> 00:45:12.779
 in this world and be used by you to build individuals up in knowing you

00:45:12.779 --> 00:45:16.599
 and in building your church, both here in this church family

00:45:16.599 --> 00:45:18.159
 but also all over the world.

00:45:19.299 --> 00:45:20.480
 Lord, fill us with this vision.

00:45:21.480 --> 00:45:22.319
 In Jesus' name.

00:45:22.519 --> 00:45:22.779
 Amen.

00:45:22.779 --> 00:45:22.879
 Amen.