WEBVTT

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 The scripture reading comes from Habakkuk chapter 3. Please follow along on the screen.

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 A prayer of Habakkuk the prophet, according to Shigianoth.

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 O Lord, I have heard the report of you and your work. O Lord, do I fear.

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 In the midst of the years, revive it. In the midst of the years, make it known.

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 In wrath, remember mercy.

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 I hear and my body trembles. My lips quiver at the sound.

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 Rottenness enters into my bones. My legs tremble beneath me.

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 Yet I will quietly wait for the day of trouble to come upon people who invade us.

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 Though the fig trees should not blossom, nor fruit be on the vines,

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 the produce of the olive fail, and the fields yield no food,

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 the flock be cut off from the fold, and there be no herd in the stalls.

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 Yet I will rejoice in the Lord. I will take joy in the God of my salvation.

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 God, the Lord, is my strength. He makes my feet like the deer's.

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 He makes me tread on my high places.

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 This is the word of God.

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 Great. Thank you, Jeremy and Judy.

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 And good morning, Watermark family.

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 It is great to be with you in a surreal sense.

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 It's so strange doing this online.

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 And you've got to know that on behalf of the elders,

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 we love gathering together as a church family.

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 We love the fact that every Sunday,

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 diverse people from different backgrounds and cultures and languages and ethnicities

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 come together to worship Christ our King,

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 to encourage one another in the gospel.

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 And so this online thing feels like a very third-rate, distant experience for now.

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 But we're grateful for God that we are able to do it,

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 and we look forward to soon, hopefully very soon,

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 being able to gather as a church family together.

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 Now, in this time of fear and confusion,

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 this time of difficulty,

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 there's so much going on in our world and in our city.

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 As a church, we're going to be spending the next couple of weeks

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 looking at a couple of passages of Scripture

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 that lift our eyes and our gaze off of the circumstances around us

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 and remind us of the bigness and the majesty of our God.

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 We're going to look at some Scriptures that call us to live by faith in His faithfulness.

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 At times like this, we don't just need words of good advice.

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 We don't just need a pep talk or a little bit of inspiration.

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 We need to be reminded of the majesty and the sovereignty and the bigness of our God.

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 And so over the next couple of weeks,

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 we're going to be looking at passages of Scripture that help us to do that.

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 Now, today we're looking at this passage in Habakkuk chapter 3.

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 If you remember as a church, we actually looked at this passage in about June last year.

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 But the reason we're coming back to it is because God's Word isn't just there to give us some inspiration.

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 God's Word isn't just something we come to to learn something new or interesting.

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 We come to God's Word to encounter the living God, to meet with Him,

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 and to have our hearts lifted up and encouraged as we encounter Him in His Word.

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 God's Word is living. It's active.

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 It means it's constantly fresh.

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 It's constantly speaking to us.

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 And as we come to God's Word, even passages that we may know very well,

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 God's Word has the ability to shape us, to mold us, and to form us into the people that He wants us to be.

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 And so this passage that we've looked at a year ago, we come back to it again today

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 because it's one of those passages that challenges us but also is deeply encouraging.

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 And so the context is this.

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 Habakkuk is a prophet in the nation of Israel around 600 B.C.

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 But Habakkuk is not in a very good state.

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 Things are not going well in Israel.

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 There is rampant injustice.

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 There is rampant wickedness and corruption in the nation of Israel.

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 The people of God that are meant to be following God and trusting Him don't care about God.

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 They don't care about their relationship with Him.

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 They're not trusting Him or loving Him or obeying Him.

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 And so things in Israel are not in a good place as well.

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 And Habakkuk is crying out to God.

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 He's saying, God, where are you in all of this?

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 Don't you see what's going on?

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 God, have you fallen asleep?

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 Are you blind and ignorant to what's going on amongst your people?

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 But just when Habakkuk finishes complaining, things get worse.

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 Because God comes to him and He speaks to him.

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 And God says to him that things are going to get worse for Israel before they get better.

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 God tells Habakkuk that he's about to bring disaster on the nation of Israel and on the people of Judah.

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 Because what's going to happen is the nation of Babylon, that ruthless and hasty nation from the north,

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 are going to come down and attack Israel, bring God's judgment on them.

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 And the people of Israel are going to be taken as slaves into exile back into Babylon.

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 Well, this just makes no sense to Habakkuk.

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 He cannot fathom why God would allow this to happen to His coming people.

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 And so Habakkuk is faced or filled with all the questions that we are filled with in a time like this,

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 in a time of difficulty.

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 God, where are you?

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 Why would you allow this to happen?

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 God, why don't you stop this?

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 God, don't you care about what's going on in our nation?

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 Friends, how many of us have asked questions like this over the last year as our city has faced difficulty after difficulty?

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 But God doesn't stay silent.

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 God answers Habakkuk a second time in chapter 2.

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 And as He answers him, He does two things.

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 The first thing He does is He gives Habakkuk a vision.

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 He speaks to him and tells him what's going to happen.

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 And He says to Habakkuk, write down what you see because it's going to come to pass.

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 It may take a little while.

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 It may not happen in the timing that you want.

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 But the things that are planned, this is what's going to take place.

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 God has spoken.

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 But the second thing that God does is He calls Habakkuk to live by faith.

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 In chapter 2, there's this incredible verse that the New Testament actually quotes three times

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 to describe this life of faith.

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 He says,

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 The ungodly is puffed up with pride and self-sufficiency, but the righteous will live by faith.

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 And so God calls Habakkuk.

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 He says, I know things are difficult.

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 I know you do not understand what's going on.

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 Trust me.

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 Will you trust me?

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 God promises Habakkuk that he's at work in the world, that he knows what he's doing,

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 that he hasn't abandoned his people.

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 And He promises that he's working all things for his glory, but also for the good of his people.

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 But He also tells Habakkuk, it won't happen in the form or the manner in which you expect it,

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 and it also won't happen in the timing which you want.

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 And yet still, will you trust me?

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 Will you trust me?

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 How should Habakkuk respond?

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 Friends, how should we respond?

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 When God comes and says, trust me, how should we respond?

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 Well, Habakkuk chapter 3, which is the passage we're looking at today,

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 records Habakkuk's response.

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 And the way that Habakkuk responds is he turns to God in prayer.

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 Habakkuk chapter 3 really is the record of his prayer.

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 But it's an unusual prayer.

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 It's a very different prayer to the kind of prayers that we normally pray,

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 especially in difficulties,

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 because Habakkuk gives us an amazing picture of what prayer looks like

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 and where it ought to lead us.

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 Rather than coming out with a list of things that he wants

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 or a bunch of things that he desires God to do,

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 almost nowhere in this prayer does he ask for anything.

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 Rather than this prayer, we see a mixture of Habakkuk,

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 on the one hand, calling out to God,

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 but also preaching the gospel to his own heart.

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 He is both crying out to God, but he's doing more than that.

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 He's reminding himself in this prayer of God's incredible faithfulness

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 to his people throughout the ages.

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 And that, friend, actually is what the power and the significance of prayer is.

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 Prayer, on the one hand, is the means by which God accomplishes his purposes in the world.

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 That's true.

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 But it's also his means by which he aligns our own hearts to him.

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 Prayer does move God.

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 That's true.

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 But prayer most powerfully actually changes us.

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 Prayer is not just telling God what we need.

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 He's sovereign.

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 He's our Father.

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 He knows what we need.

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 Prayer is actually the means by which we get a heavenly perspective on the world,

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 by which we see what's going on in the world from heaven's perspective.

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 And, friends, that's why in times like this, when things are so uncertain,

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 when the world all around us is going in a direction we don't understand,

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 when the stock market is falling and the economy is under difficulty,

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 when jobs are on the line and there's this worldwide health crisis,

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 friends, one of the most important things we can do

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 is to come before our Father in prayer.

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 And so that's what Habakkuk does in chapter 3.

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 Friends, maybe I can ask us,

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 what's your prayer life like recently?

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 Look at where this prayer ends.

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 Habakkuk knows the situation in Israel is not good.

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 God is sending the Babylonians to bring his judgment on his covenant people.

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 Israel is going to be taken as captives, exiles, back to Babylon.

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 And that may mean that some loved ones are going to pass away.

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 It may mean that some, in the heat of battle, lose their lives.

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 It will almost certainly mean that hunger and famine is going to come to Jerusalem

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 as the Babylonians lay siege to the city of Jerusalem.

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 It means for most people, their security, their financial savings are going to be eaten away.

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 For everyone, it means the future is uncertain and things are unknown.

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 And yet, having wrestled with God in prayer,

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 Habakkuk gets to the place where he ends off his prayer with these incredible verses.

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 And so look at verse 17 with me.

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 He says,

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 It says,

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 What an incredible prayer.

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 Maybe a modernized version would be something like,

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 Though the food stalls and shelves are empty,

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 Though the cash flow of our business runs out,

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 Though the economy should falter and the stock market should crash,

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 Though my job is on the line and I'm not sure how I'm going to pay next month's rent,

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 Yet I will rejoice in the Lord.

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 I will take joy in the God of my salvation.

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 Now, when Habakkuk says that he will rejoice in God or take joy in who the Lord is,

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 He's not just talking about a frivolous kind of a happy-go-lucky joy.

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 He's not talking about a light-heartedness,

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 As if, you know, the circumstances around us don't really matter.

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 Let's just trust Jesus and carry on.

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 Keep calm and carry on because we're Christians, right?

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 That's not what he's talking about.

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 In the Psalms, whenever the psalmist talks about rejoicing in God or taking joy in who God is,

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 In the same breath, he talks about trusting God.

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 He talks about putting his hope and his confidence.

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 He talks about a deep-seated contentment in who God is despite the circumstances around him.

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 150 years ago, there was a pastor in England who wrote a prayer for his own heart,

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 As well as for his congregation.

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 And he writes this.

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 He says,

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 Remember, O my soul, that he who is the ground of your faith is also the substance of your joy.

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 Therefore be happy in him, O my heart, and in nothing else.

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 Rejoice in the giver and in his goodness.

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 For whatever a man hopes in and trusts in, from that too he expects his happiness.

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 And that's what Habakkuk is doing.

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 He's praying, but he's also preaching to himself.

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 He's reminding himself that his circumstances are limited in their ability to provide contentment,

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 deep-rooted joy, to maintain the peace and the security that he longs for.

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 It's the same thing that the psalmist says in Psalm 42.

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 He says,

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 Why are you downcast, O my soul?

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 Why such turmoil within you?

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 Hope in God.

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 Trust in the risen Lord.

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 Habakkuk is not being stoic.

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 He's not being unrealistic.

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 He's not just closing his eyes and grimming at the facts.

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 He's facing the facts.

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 He's aware that very soon difficulty is coming his way.

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 Economic hardship.

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 Food shortages.

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 That the future is desperately uncertain.

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 And yet he's reminding himself where his hope lies.

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 Habakkuk doesn't deny the reality of the circumstances.

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 But he is denying the circumstances have the final say over his hope and his joy.

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 And so he looks to God.

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 He looks to the sovereign God.

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 Now, friends, the question is, where does Habakkuk find this kind of faith?

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 When you start off the book of Habakkuk, he doesn't start there.

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 In chapter 1, he's deeply unsettled.

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 But how does he get to this place?

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 What happens between chapter 1 and chapter 3 that Habakkuk finds the deep-seated confidence in who God is?

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 In this book, we find three things.

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 Three brief things I'd love to leave us with.

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 The first one is this.

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 Habakkuk has come to know God personally.

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 Last week, Chris spoke to us about the importance of great theology.

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 As we looked at Jeremiah 32, Jeremiah has this great theology.

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 He says,

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 Our Lord God, you who have made the heavens and the earth by your outstretched hand, nothing is too difficult for you.

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 And A.W. Tozer said,

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 The most important thing about a person is what he believes about God.

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 But the important thing is not just what we believe intellectually.

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 It's not just what we would write on a theology exam.

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 It's what we actually believe in our hearts.

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 It's what we actually know about God.

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 Not just in our heads, but existentially in our hearts.

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 Look at what Habakkuk says here in verse 18.

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 He says,

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 I will rejoice in the Lord.

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 The word Lord there is the covenant name.

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 It's the personal name for God.

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 It's the name that God gave to himself when Moses said,

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 Who should I say you're sending me?

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 Which God is sending me?

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 And he says,

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 Tell them this God,

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 Yahweh the Lord,

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 my personal covenant name.

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 Habakkuk calls upon the name of the Lord.

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 And then he says this,

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 I will rejoice in Yahweh,

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 my God.

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 I will take joy in the God of my salvation.

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 Not just the God of my people.

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 Not just the God of watermark or Israel.

00:16:17.280 --> 00:16:18.020
 My salvation.

00:16:18.240 --> 00:16:18.820
 My God.

00:16:19.259 --> 00:16:20.280
 For God the Lord,

00:16:20.420 --> 00:16:21.940
 he is my strength.

00:16:23.060 --> 00:16:25.480
 In the nation of Israel in the ancient times,

00:16:26.140 --> 00:16:28.960
 to worship any other God was a capital offense.

00:16:29.520 --> 00:16:31.140
 It wasn't very good news.

00:16:31.900 --> 00:16:34.940
 And so everyone in Israel followed God.

00:16:35.860 --> 00:16:38.020
 Everyone would go to the temple and worship.

00:16:38.440 --> 00:16:40.000
 Everyone would sing the songs

00:16:40.000 --> 00:16:42.639
 and look at the scriptures in their family home.

00:16:43.519 --> 00:16:44.559
 And yet in ancient Israel,

00:16:45.039 --> 00:16:46.620
 much like in modern culture,

00:16:47.320 --> 00:16:49.539
 there were many people that would go through the motions.

00:16:50.419 --> 00:16:52.120
 And yet they didn't know God personally.

00:16:53.139 --> 00:16:54.539
 And so when difficult times came,

00:16:54.600 --> 00:16:55.720
 when trouble came their way,

00:16:56.179 --> 00:16:58.399
 their superficial faith couldn't withstand

00:16:58.399 --> 00:16:59.899
 the crisis of the day.

00:17:00.759 --> 00:17:01.679
 But for Habakkuk,

00:17:01.740 --> 00:17:02.620
 there's something different.

00:17:02.759 --> 00:17:05.380
 Because his faith isn't just in God in general.

00:17:05.900 --> 00:17:07.340
 It's not just the God up there.

00:17:07.900 --> 00:17:08.740
 It's personal.

00:17:09.600 --> 00:17:11.340
 God literally is his strength.

00:17:11.820 --> 00:17:13.200
 His comfort in time of need.

00:17:13.320 --> 00:17:14.080
 Look what he says here.

00:17:14.160 --> 00:17:14.460
 He says,

00:17:14.560 --> 00:17:15.060
 Yahweh,

00:17:15.600 --> 00:17:17.180
 you are my strength.

00:17:17.680 --> 00:17:19.700
 You're not just the God that I bring offerings to.

00:17:19.800 --> 00:17:22.200
 You're not just the God that I sing to on a Sunday morning.

00:17:22.900 --> 00:17:24.700
 You are my strength throughout the day.

00:17:25.360 --> 00:17:26.880
 You're the one I look to for direction.

00:17:27.760 --> 00:17:27.880
 You,

00:17:27.940 --> 00:17:28.740
 when I'm overwhelmed,

00:17:28.880 --> 00:17:30.260
 you're my first port of call.

00:17:31.160 --> 00:17:31.560
 God,

00:17:31.640 --> 00:17:32.720
 you are my strength.

00:17:32.720 --> 00:17:33.720
 And friends,

00:17:33.819 --> 00:17:35.240
 great men and women of faith

00:17:35.240 --> 00:17:38.660
 that have persevered in the face of difficulty,

00:17:39.079 --> 00:17:42.740
 that have overcome opposition and persecution and difficulty,

00:17:43.240 --> 00:17:44.960
 were those who weren't just religious.

00:17:45.900 --> 00:17:47.319
 They were those who knew their Bible,

00:17:47.440 --> 00:17:48.720
 but they didn't just know their Bible.

00:17:48.839 --> 00:17:50.180
 They knew the God of their Bible.

00:17:50.819 --> 00:17:53.640
 They had a deep-seated faith in who God is.

00:17:54.779 --> 00:17:57.500
 They were those that didn't just know good theology.

00:17:57.680 --> 00:17:59.380
 They knew the God of their theology.

00:18:00.140 --> 00:18:01.400
 And that's what we see with Habakkuk.

00:18:01.400 --> 00:18:01.519
 Okay,

00:18:01.600 --> 00:18:02.840
 he knows God.

00:18:03.060 --> 00:18:04.200
 He knows his theology,

00:18:04.540 --> 00:18:09.120
 but his theology has brought him to a place of deep-seated strength in who God is.

00:18:09.860 --> 00:18:10.200
 And friends,

00:18:10.280 --> 00:18:11.100
 in times like this,

00:18:11.180 --> 00:18:12.180
 we need good theology.

00:18:12.300 --> 00:18:12.720
 That's true.

00:18:12.800 --> 00:18:14.700
 But we need to know the God of our theology.

00:18:15.120 --> 00:18:16.660
 We need to be able to cry out to him,

00:18:16.700 --> 00:18:17.460
 to lean on him,

00:18:17.519 --> 00:18:17.800
 to say,

00:18:17.980 --> 00:18:18.300
 God,

00:18:18.420 --> 00:18:20.000
 you are my strength in this time.

00:18:21.460 --> 00:18:22.040
 Habakkuk says,

00:18:22.120 --> 00:18:23.560
 you are the God of my salvation.

00:18:24.460 --> 00:18:24.720
 Friends,

00:18:24.759 --> 00:18:26.620
 it's good that we know God is our savior.

00:18:27.060 --> 00:18:29.060
 Do you know that he's the God of your salvation?

00:18:29.839 --> 00:18:30.059
 Friends,

00:18:30.099 --> 00:18:33.000
 do you know that Jesus didn't just die for the sins of the world?

00:18:33.059 --> 00:18:34.200
 He died for your sins.

00:18:34.720 --> 00:18:39.659
 It was your judgment that you were under that led God to send Christ the Son to the cross.

00:18:40.399 --> 00:18:40.779
 Friends,

00:18:40.859 --> 00:18:44.039
 do you notice because God loved you that Jesus went to the cross?

00:18:44.440 --> 00:18:46.619
 It wasn't just for God to love the world.

00:18:46.679 --> 00:18:47.099
 That's true.

00:18:47.179 --> 00:18:48.179
 But he loved you.

00:18:48.180 --> 00:18:53.420
 It's his great love for you that led him to die on the cross and to hang there,

00:18:53.840 --> 00:18:57.200
 to carry our sin and our shame upon the cross.

00:18:58.720 --> 00:18:59.980
 Psalm 9 says this,

00:19:00.060 --> 00:19:02.279
 the Lord is a stronghold for the oppressed,

00:19:02.460 --> 00:19:04.160
 a stronghold in times of trouble.

00:19:04.980 --> 00:19:08.759
 Those who know your name put their trust in you.

00:19:09.640 --> 00:19:10.060
 Friends,

00:19:10.140 --> 00:19:10.960
 do you know his name?

00:19:11.759 --> 00:19:13.120
 Do you know his ways?

00:19:13.119 --> 00:19:16.119
 Do you know this God deeply and personally?

00:19:17.199 --> 00:19:19.000
 In difficult times and circumstances,

00:19:19.799 --> 00:19:23.339
 Habakkuk comes to call upon the God that he's known and encountered.

00:19:24.039 --> 00:19:25.279
 Do we know him by name?

00:19:26.439 --> 00:19:28.199
 And that leads us to the second thing,

00:19:28.619 --> 00:19:32.399
 which is that Habakkuk encounters the living God in his word.

00:19:33.159 --> 00:19:33.879
 We said earlier,

00:19:34.419 --> 00:19:35.699
 in chapter one,

00:19:36.159 --> 00:19:37.539
 Habakkuk is all over the place.

00:19:37.959 --> 00:19:39.119
 Things are not going well,

00:19:39.119 --> 00:19:40.939
 and he's crying out to God,

00:19:41.059 --> 00:19:42.019
 where are you God?

00:19:42.079 --> 00:19:42.959
 Don't you care?

00:19:43.359 --> 00:19:44.639
 Why is this happening?

00:19:45.519 --> 00:19:47.799
 And Habakkuk's not in a very good place.

00:19:47.879 --> 00:19:49.000
 At the end of chapter one,

00:19:49.399 --> 00:19:49.839
 he says,

00:19:49.939 --> 00:19:51.219
 I will take my stand.

00:19:51.799 --> 00:19:53.099
 I'll stand on the watch post

00:19:53.099 --> 00:19:55.099
 and I'll see what God has to say to me.

00:19:55.479 --> 00:19:57.919
 I'll see how God is going to answer my complaint.

00:19:59.379 --> 00:20:01.079
 But by the end of chapter three,

00:20:01.319 --> 00:20:02.359
 he's a different man.

00:20:03.319 --> 00:20:05.399
 Something has happened between chapter one,

00:20:05.399 --> 00:20:06.659
 where he stands,

00:20:07.159 --> 00:20:08.839
 seeing what God's going to answer him,

00:20:09.119 --> 00:20:10.359
 and chapter three,

00:20:10.500 --> 00:20:11.059
 where he says,

00:20:11.419 --> 00:20:13.299
 even though chaos abounds,

00:20:13.799 --> 00:20:15.679
 yet I will rejoice in this God.

00:20:16.339 --> 00:20:18.779
 What's happened between chapter one and chapter three?

00:20:20.179 --> 00:20:21.479
 In Habakkuk chapter two,

00:20:21.879 --> 00:20:25.439
 he encounters the living God in his living word.

00:20:26.379 --> 00:20:27.439
 In the beginning of chapter two,

00:20:27.559 --> 00:20:28.979
 God comes to him and he says,

00:20:30.439 --> 00:20:31.239
 Habakkuk says,

00:20:31.299 --> 00:20:32.339
 the Lord answered me.

00:20:32.779 --> 00:20:33.339
 And he says,

00:20:33.339 --> 00:20:35.339
 write down the vision that I give you.

00:20:36.279 --> 00:20:37.839
 And then God speaks to him

00:20:37.839 --> 00:20:39.459
 and he gives him a revelation

00:20:39.459 --> 00:20:41.119
 of what God is going to do.

00:20:42.119 --> 00:20:42.339
 Now,

00:20:42.379 --> 00:20:43.159
 up until this point,

00:20:43.240 --> 00:20:44.279
 God's dealing with the world

00:20:44.279 --> 00:20:45.779
 doesn't make much sense to Habakkuk.

00:20:45.879 --> 00:20:47.419
 It's left him confused and uncertain,

00:20:47.939 --> 00:20:49.319
 scared and a little shaken.

00:20:50.359 --> 00:20:50.839
 Until,

00:20:51.500 --> 00:20:54.019
 until such time as God speaks to him

00:20:54.019 --> 00:20:56.179
 and gives him his word.

00:20:58.019 --> 00:20:59.819
 God's word to Habakkuk is challenging,

00:21:00.639 --> 00:21:01.799
 sometimes uncomfortable,

00:21:01.799 --> 00:21:04.879
 but God's word is living and active

00:21:04.879 --> 00:21:06.659
 and it gives him hope.

00:21:08.159 --> 00:21:08.599
 Friends,

00:21:08.680 --> 00:21:09.359
 in these days,

00:21:09.480 --> 00:21:11.599
 we have more access to God's word

00:21:11.599 --> 00:21:13.299
 on our phones,

00:21:13.480 --> 00:21:14.359
 on our iPads,

00:21:14.460 --> 00:21:15.139
 on our computers

00:21:15.139 --> 00:21:16.839
 than in any other generation

00:21:16.839 --> 00:21:17.960
 in the history of the world.

00:21:18.399 --> 00:21:19.500
 We've got more versions,

00:21:19.799 --> 00:21:20.839
 we've got more translations,

00:21:21.339 --> 00:21:22.559
 we've got more commentaries

00:21:22.559 --> 00:21:24.440
 than any generation before us

00:21:24.440 --> 00:21:27.259
 and yet we are the most illiterate generation

00:21:27.259 --> 00:21:29.480
 when it comes to knowing God's word.

00:21:29.480 --> 00:21:30.480
 Friends,

00:21:31.539 --> 00:21:32.660
 more than anything else,

00:21:32.940 --> 00:21:33.980
 in times like this,

00:21:34.120 --> 00:21:35.660
 in times of global crisis,

00:21:36.339 --> 00:21:39.059
 the temptation is to run to our phones

00:21:39.059 --> 00:21:40.220
 and to spend time

00:21:40.220 --> 00:21:41.620
 seeing what's happening

00:21:41.620 --> 00:21:42.579
 with the global crisis.

00:21:43.120 --> 00:21:45.500
 The temptation is to run to the news

00:21:45.500 --> 00:21:47.319
 and to read up the latest report.

00:21:47.620 --> 00:21:49.319
 The temptation is to go to the stock market

00:21:49.319 --> 00:21:50.240
 and see what's happening

00:21:50.240 --> 00:21:51.700
 with the stock price.

00:21:52.339 --> 00:21:52.779
 And yet,

00:21:52.900 --> 00:21:53.079
 friends,

00:21:53.120 --> 00:21:56.220
 the temptation is to go to bed at night

00:21:56.220 --> 00:21:57.500
 and the last thing we've seen

00:21:57.500 --> 00:21:59.240
 is to read the report on the virus

00:21:59.240 --> 00:22:00.680
 or to check the stock price

00:22:00.680 --> 00:22:01.940
 and to wake up in the morning

00:22:01.940 --> 00:22:02.940
 and the first thing we do

00:22:02.940 --> 00:22:04.019
 is to grab our phones

00:22:04.019 --> 00:22:05.140
 and see what's happened

00:22:05.140 --> 00:22:06.140
 while we've been asleep.

00:22:06.700 --> 00:22:07.180
 And yet,

00:22:07.259 --> 00:22:07.460
 friends,

00:22:07.500 --> 00:22:09.180
 the most important thing we can do,

00:22:09.259 --> 00:22:11.380
 the most rock-solid thing we can do

00:22:11.380 --> 00:22:13.180
 is to come to God's word

00:22:13.180 --> 00:22:14.500
 and to anchor our hearts

00:22:14.500 --> 00:22:15.519
 and our souls in this.

00:22:16.279 --> 00:22:17.220
 Habakkuk is shaken

00:22:17.220 --> 00:22:18.240
 like a reed in the wind.

00:22:18.339 --> 00:22:19.620
 He doesn't know which way to go

00:22:19.620 --> 00:22:20.400
 and by the end,

00:22:20.480 --> 00:22:21.599
 he's rock-solid.

00:22:22.019 --> 00:22:22.299
 Why?

00:22:22.779 --> 00:22:24.519
 Because he's encountered God

00:22:24.519 --> 00:22:25.799
 in his word.

00:22:25.799 --> 00:22:28.700
 In the Psalms,

00:22:29.039 --> 00:22:30.319
 Psalm 19 says,

00:22:30.819 --> 00:22:32.240
 your word is true

00:22:32.240 --> 00:22:34.200
 and righteous altogether.

00:22:35.200 --> 00:22:35.500
 Friends,

00:22:35.519 --> 00:22:36.259
 Psalm 19 says,

00:22:36.680 --> 00:22:37.960
 your word has the ability

00:22:37.960 --> 00:22:39.839
 to revive my soul.

00:22:41.119 --> 00:22:41.559
 Friends,

00:22:41.700 --> 00:22:42.859
 building our life

00:22:42.859 --> 00:22:44.220
 on the news reports,

00:22:44.940 --> 00:22:47.059
 on the stock market price,

00:22:47.460 --> 00:22:49.019
 on WhatsApp messages

00:22:49.019 --> 00:22:50.720
 is like building our lives

00:22:50.720 --> 00:22:51.659
 on a sandbank,

00:22:52.240 --> 00:22:53.680
 building our lives on the beach.

00:22:53.680 --> 00:22:57.060
 But there is a rock-solid foundation

00:22:57.060 --> 00:22:58.900
 upon which we can bank our hope

00:22:58.900 --> 00:23:00.720
 in times of crisis and difficulty.

00:23:01.480 --> 00:23:01.960
 Friends,

00:23:02.039 --> 00:23:02.960
 come to God's word.

00:23:04.519 --> 00:23:05.000
 Watermark,

00:23:05.080 --> 00:23:06.240
 are we reading websites

00:23:06.240 --> 00:23:07.779
 more than we're reading God's word?

00:23:08.560 --> 00:23:10.640
 Are we spending time on our phones

00:23:10.640 --> 00:23:11.820
 more than on our knees?

00:23:12.660 --> 00:23:15.200
 Is Netflix occupying our time

00:23:15.200 --> 00:23:16.820
 while we're at home at the moment?

00:23:17.779 --> 00:23:19.200
 Or are we drinking deep

00:23:19.200 --> 00:23:20.680
 from the fountain of God's word?

00:23:22.220 --> 00:23:23.039
 The psalmist said,

00:23:23.039 --> 00:23:25.259
 my soul melts away for sorrow.

00:23:26.019 --> 00:23:26.299
 Oh,

00:23:26.420 --> 00:23:27.220
 strengthen me,

00:23:27.339 --> 00:23:27.460
 Lord,

00:23:27.539 --> 00:23:28.960
 according to your word.

00:23:29.779 --> 00:23:31.059
 You give great peace

00:23:31.059 --> 00:23:32.500
 to those who love your word.

00:23:33.220 --> 00:23:34.740
 Nothing can make them stumble.

00:23:35.700 --> 00:23:36.000
 Friends,

00:23:36.079 --> 00:23:37.019
 maybe the very best thing

00:23:37.019 --> 00:23:37.639
 that we can do

00:23:37.639 --> 00:23:38.619
 in times like this

00:23:38.619 --> 00:23:39.980
 is to put away our phones

00:23:39.980 --> 00:23:40.720
 each day,

00:23:41.159 --> 00:23:42.440
 to wake up in the morning

00:23:42.440 --> 00:23:43.819
 and to not look at our phones

00:23:43.819 --> 00:23:44.960
 before we spend time

00:23:44.960 --> 00:23:45.639
 in God's word,

00:23:46.139 --> 00:23:47.099
 until we've come to him

00:23:47.099 --> 00:23:48.500
 and heard him speak to us,

00:23:48.819 --> 00:23:49.899
 until his living word

00:23:49.899 --> 00:23:50.639
 has given us

00:23:50.639 --> 00:23:52.099
 strength for the day.

00:23:52.099 --> 00:23:54.359
 Habakkuk starts off

00:23:54.359 --> 00:23:55.439
 incredibly unsettled

00:23:55.439 --> 00:23:56.439
 by the circumstances

00:23:56.439 --> 00:23:57.559
 he sees around him,

00:23:57.879 --> 00:23:59.259
 and yet by the end of the book,

00:23:59.699 --> 00:24:01.599
 the reality of those circumstances

00:24:01.599 --> 00:24:02.359
 are still there,

00:24:02.519 --> 00:24:04.379
 but they've lost their grip

00:24:04.379 --> 00:24:05.359
 on his heart

00:24:05.359 --> 00:24:06.779
 because he's encountered

00:24:06.779 --> 00:24:07.619
 the living God

00:24:07.619 --> 00:24:09.039
 in his living word.

00:24:10.179 --> 00:24:11.319
 Thirdly and finally,

00:24:12.259 --> 00:24:13.240
 Habakkuk remembers

00:24:13.240 --> 00:24:14.480
 the God of his salvation.

00:24:15.480 --> 00:24:15.719
 Now,

00:24:15.899 --> 00:24:16.919
 as we mentioned earlier,

00:24:17.480 --> 00:24:18.240
 chapter three

00:24:18.240 --> 00:24:19.039
 is a prayer,

00:24:19.039 --> 00:24:20.279
 and it's a remarkable prayer

00:24:20.279 --> 00:24:21.720
 because hardly anywhere

00:24:21.720 --> 00:24:22.480
 does Habakkuk

00:24:22.480 --> 00:24:23.779
 ask for a single thing,

00:24:24.680 --> 00:24:26.019
 but rather what he does do

00:24:26.019 --> 00:24:27.000
 is he remembers

00:24:27.000 --> 00:24:28.099
 God's faithfulness

00:24:28.099 --> 00:24:28.759
 to his people

00:24:28.759 --> 00:24:29.859
 and he remembers

00:24:29.859 --> 00:24:31.579
 the various times

00:24:31.579 --> 00:24:32.859
 that God miraculously

00:24:32.859 --> 00:24:34.180
 delivered his people

00:24:34.180 --> 00:24:35.180
 when their backs

00:24:35.180 --> 00:24:36.059
 were against the war

00:24:36.059 --> 00:24:36.799
 and it felt

00:24:36.799 --> 00:24:37.920
 like they had no hope.

00:24:38.480 --> 00:24:39.079
 In verse three,

00:24:39.159 --> 00:24:40.079
 he remembers the way

00:24:40.079 --> 00:24:41.339
 that God called Abraham

00:24:41.339 --> 00:24:42.519
 and made a covenant

00:24:42.519 --> 00:24:43.319
 of grace with him.

00:24:43.779 --> 00:24:44.500
 In verse four,

00:24:44.579 --> 00:24:45.700
 he remembers God's covenant

00:24:45.700 --> 00:24:46.899
 with his people at Sinai,

00:24:47.240 --> 00:24:48.139
 how he came down

00:24:48.140 --> 00:24:49.520
 with fire and power

00:24:49.520 --> 00:24:50.500
 and he gave them

00:24:50.500 --> 00:24:51.320
 the ten commandments.

00:24:51.500 --> 00:24:51.759
 He said,

00:24:51.840 --> 00:24:52.940
 I will be your God,

00:24:53.060 --> 00:24:54.040
 you will be my people.

00:24:54.900 --> 00:24:55.740
 In verse seven,

00:24:55.820 --> 00:24:56.620
 he remembers the way

00:24:56.620 --> 00:24:57.740
 that God delivered

00:24:57.740 --> 00:24:58.180
 his people

00:24:58.180 --> 00:24:59.120
 from the Midianites.

00:24:59.460 --> 00:25:00.340
 In verse 11,

00:25:00.440 --> 00:25:01.160
 he remembers the way

00:25:01.160 --> 00:25:01.960
 that God fought

00:25:01.960 --> 00:25:03.200
 on behalf of the Israelites

00:25:03.200 --> 00:25:03.900
 as they went

00:25:03.900 --> 00:25:04.960
 into the promised land.

00:25:05.540 --> 00:25:06.800
 But throughout this chapter,

00:25:06.980 --> 00:25:07.640
 the one thing

00:25:07.640 --> 00:25:09.040
 that keeps coming through

00:25:09.040 --> 00:25:10.900
 is the way God saved

00:25:10.900 --> 00:25:12.240
 and delivered his people

00:25:12.240 --> 00:25:13.540
 from Egypt

00:25:13.540 --> 00:25:15.240
 through the Exodus

00:25:15.240 --> 00:25:17.180
 by the blood of the Lamb.

00:25:17.180 --> 00:25:19.420
 And so throughout chapter three,

00:25:19.519 --> 00:25:21.019
 he constantly references

00:25:21.019 --> 00:25:23.000
 God's great salvation

00:25:23.000 --> 00:25:23.779
 of his people

00:25:23.779 --> 00:25:25.900
 from slavery and bondage

00:25:25.900 --> 00:25:26.700
 into freedom

00:25:26.700 --> 00:25:28.240
 by the blood of the Lamb.

00:25:28.840 --> 00:25:29.799
 Look at what he says

00:25:29.799 --> 00:25:30.720
 in verse 13.

00:25:31.340 --> 00:25:31.680
 He says,

00:25:31.759 --> 00:25:32.380
 you went out

00:25:32.380 --> 00:25:33.060
 for the salvation

00:25:33.060 --> 00:25:33.900
 of your people,

00:25:34.259 --> 00:25:35.180
 for the salvation

00:25:35.180 --> 00:25:36.940
 of your anointed ones.

00:25:37.980 --> 00:25:38.799
 As Habakkuk looks

00:25:38.799 --> 00:25:40.640
 at the horrifying situation

00:25:40.640 --> 00:25:41.200
 around him,

00:25:41.560 --> 00:25:43.120
 he considers the circumstances

00:25:43.120 --> 00:25:44.820
 and he faces the fact

00:25:44.820 --> 00:25:45.660
 of what's going on.

00:25:45.660 --> 00:25:46.180
 That's true,

00:25:46.279 --> 00:25:47.340
 but he does more than that.

00:25:47.840 --> 00:25:49.380
 He also lifts his eyes

00:25:49.380 --> 00:25:50.860
 above the circumstances

00:25:50.860 --> 00:25:51.580
 around him

00:25:51.580 --> 00:25:52.920
 and he remembers

00:25:52.920 --> 00:25:53.820
 the faithfulness

00:25:53.820 --> 00:25:54.460
 of his God

00:25:54.460 --> 00:25:56.080
 towards his people.

00:25:56.700 --> 00:25:57.320
 And particularly,

00:25:57.820 --> 00:25:58.500
 he remembers

00:25:58.500 --> 00:25:59.420
 his great salvation.

00:26:00.220 --> 00:26:00.740
 He remembers

00:26:00.740 --> 00:26:01.440
 that when Israel

00:26:01.440 --> 00:26:02.519
 were slaves in Egypt,

00:26:02.980 --> 00:26:03.980
 God saved them

00:26:03.980 --> 00:26:05.279
 by the blood of the Lamb.

00:26:05.720 --> 00:26:06.500
 He remembers

00:26:06.500 --> 00:26:07.220
 that when Israel

00:26:07.220 --> 00:26:08.460
 was without hope,

00:26:08.779 --> 00:26:10.400
 no way of saving themselves,

00:26:10.840 --> 00:26:12.340
 God came and did for them

00:26:12.340 --> 00:26:13.400
 what they could not do

00:26:13.400 --> 00:26:13.960
 on their own.

00:26:13.960 --> 00:26:15.100
 He remembers

00:26:15.100 --> 00:26:16.240
 how God defied

00:26:16.240 --> 00:26:17.360
 the forces of nature,

00:26:17.980 --> 00:26:19.120
 rescuing and redeeming

00:26:19.120 --> 00:26:19.579
 his people,

00:26:19.819 --> 00:26:20.900
 parting the Red Seas

00:26:20.900 --> 00:26:21.860
 so that they could be delivered

00:26:21.860 --> 00:26:22.559
 and brought in

00:26:22.559 --> 00:26:23.840
 to the new land.

00:26:24.920 --> 00:26:25.360
 Now,

00:26:26.079 --> 00:26:27.000
 what does that mean

00:26:27.000 --> 00:26:28.240
 for you and I today?

00:26:29.140 --> 00:26:29.900
 What is God's word

00:26:29.900 --> 00:26:30.519
 to us today?

00:26:31.740 --> 00:26:32.220
 Friends,

00:26:32.259 --> 00:26:32.759
 if you're a Christian

00:26:32.759 --> 00:26:33.319
 this morning,

00:26:33.519 --> 00:26:34.299
 we find ourselves

00:26:34.299 --> 00:26:35.740
 in a very similar situation

00:26:35.740 --> 00:26:37.079
 to Habakkuk.

00:26:37.620 --> 00:26:38.680
 Things are difficult,

00:26:39.420 --> 00:26:40.640
 circumstances around us

00:26:40.640 --> 00:26:41.460
 aren't looking good,

00:26:41.460 --> 00:26:42.860
 the world is full

00:26:42.860 --> 00:26:43.620
 of difficulty.

00:26:44.360 --> 00:26:45.079
 The news feed

00:26:45.079 --> 00:26:46.059
 and the news cycles

00:26:46.059 --> 00:26:46.920
 are either filled

00:26:46.920 --> 00:26:49.180
 with wishful optimism

00:26:49.180 --> 00:26:50.600
 or dire pessimism.

00:26:51.120 --> 00:26:52.140
 We face the facts,

00:26:52.200 --> 00:26:53.600
 we consider the circumstances,

00:26:54.059 --> 00:26:54.819
 but this morning,

00:26:54.900 --> 00:26:55.559
 God invites us

00:26:55.559 --> 00:26:56.400
 to do more than that.

00:26:57.019 --> 00:26:57.819
 He invites us

00:26:57.819 --> 00:26:58.960
 to lift our eyes

00:26:58.960 --> 00:27:00.340
 off of the circumstances

00:27:00.340 --> 00:27:01.180
 around us

00:27:01.180 --> 00:27:02.400
 and to remember

00:27:02.400 --> 00:27:03.900
 the God of our salvation.

00:27:04.620 --> 00:27:05.299
 He invites us

00:27:05.299 --> 00:27:05.720
 to remember

00:27:05.720 --> 00:27:06.759
 that when we were dead

00:27:06.759 --> 00:27:07.620
 in our sins

00:27:07.620 --> 00:27:08.759
 and had no way

00:27:08.759 --> 00:27:09.819
 of saving ourselves,

00:27:10.180 --> 00:27:11.440
 God did for us

00:27:11.440 --> 00:27:12.379
 what we could not do

00:27:12.379 --> 00:27:13.379
 for ourselves

00:27:13.379 --> 00:27:14.680
 by saving us

00:27:14.680 --> 00:27:15.799
 from eternal death

00:27:15.799 --> 00:27:17.259
 by the blood of the Lamb.

00:27:17.680 --> 00:27:18.000
 Friends,

00:27:18.059 --> 00:27:18.960
 when we were enemies

00:27:18.960 --> 00:27:19.500
 of God

00:27:19.500 --> 00:27:21.079
 and under His just judgment

00:27:21.079 --> 00:27:22.759
 because of our sin,

00:27:23.279 --> 00:27:24.079
 God was the one

00:27:24.079 --> 00:27:25.059
 who went before us

00:27:25.059 --> 00:27:25.920
 and rescued us

00:27:25.920 --> 00:27:26.740
 and redeemed us

00:27:26.740 --> 00:27:27.379
 and brought us

00:27:27.379 --> 00:27:28.200
 into His family.

00:27:28.879 --> 00:27:30.359
 In Habakkuk chapter 3

00:27:30.359 --> 00:27:31.180
 in verse 14,

00:27:31.279 --> 00:27:31.559
 it says,

00:27:32.019 --> 00:27:33.279
 you take the arrows

00:27:33.279 --> 00:27:34.160
 of the warrior

00:27:34.160 --> 00:27:35.539
 and you destroyed

00:27:35.539 --> 00:27:36.200
 our enemies

00:27:36.200 --> 00:27:38.440
 with his own weapons.

00:27:39.200 --> 00:27:39.480
 Friends,

00:27:39.539 --> 00:27:40.460
 remember how Jesus

00:27:40.460 --> 00:27:41.339
 went to the cross

00:27:41.339 --> 00:27:42.559
 and He took death

00:27:42.559 --> 00:27:44.160
 and He overcame death

00:27:44.160 --> 00:27:45.379
 by dying Himself.

00:27:46.059 --> 00:27:47.500
 Jesus died the death

00:27:47.500 --> 00:27:48.220
 that we deserve

00:27:48.220 --> 00:27:49.759
 so that we can have life.

00:27:50.640 --> 00:27:50.960
 Friends,

00:27:51.220 --> 00:27:52.359
 when Habakkuk prays

00:27:52.359 --> 00:27:53.539
 this remarkable prayer

00:27:53.539 --> 00:27:54.700
 at the end of chapter 3,

00:27:55.059 --> 00:27:55.799
 it's not because

00:27:55.799 --> 00:27:56.819
 he's a super believer.

00:27:57.400 --> 00:27:57.980
 It's not because

00:27:57.980 --> 00:27:58.940
 he's got everything

00:27:58.940 --> 00:28:00.140
 worked out

00:28:00.140 --> 00:28:00.900
 and he knows

00:28:00.900 --> 00:28:02.180
 how to persevere.

00:28:03.319 --> 00:28:04.200
 This faith

00:28:04.200 --> 00:28:05.180
 comes from a man

00:28:05.180 --> 00:28:06.079
 that has wrestled

00:28:06.079 --> 00:28:06.700
 with God.

00:28:07.259 --> 00:28:08.079
 A man who's wrestled

00:28:08.079 --> 00:28:08.480
 in prayer.

00:28:09.379 --> 00:28:10.079
 A man who's come

00:28:10.079 --> 00:28:10.859
 to God's word.

00:28:11.859 --> 00:28:13.180
 But it comes to a man

00:28:13.180 --> 00:28:14.140
 who has remembered

00:28:14.140 --> 00:28:15.039
 the great acts

00:28:15.039 --> 00:28:15.640
 of salvation

00:28:15.640 --> 00:28:16.839
 and the faithfulness

00:28:16.839 --> 00:28:17.519
 of his God.

00:28:18.319 --> 00:28:19.660
 And that faithfulness

00:28:19.660 --> 00:28:20.640
 that he looks back

00:28:20.640 --> 00:28:21.759
 upon God's

00:28:21.759 --> 00:28:23.359
 unprecedented faithfulness

00:28:23.359 --> 00:28:24.500
 causes him

00:28:24.500 --> 00:28:25.519
 to look forward

00:28:25.519 --> 00:28:26.579
 full of faith

00:28:26.579 --> 00:28:28.019
 in God's faithfulness

00:28:28.019 --> 00:28:28.740
 to his people.

00:28:30.640 --> 00:28:31.379
 Habakkuk comes

00:28:31.379 --> 00:28:32.079
 to the end

00:28:32.079 --> 00:28:33.500
 of this wrestle

00:28:33.500 --> 00:28:34.000
 with God

00:28:34.000 --> 00:28:35.079
 in uncertain times.

00:28:35.079 --> 00:28:36.480
 And he says,

00:28:36.480 --> 00:28:37.420
 though the fig tree

00:28:37.420 --> 00:28:38.380
 should not blossom,

00:28:39.380 --> 00:28:40.440
 though there be no fruit

00:28:40.440 --> 00:28:41.160
 on the vines,

00:28:42.160 --> 00:28:43.200
 though the produce

00:28:43.200 --> 00:28:44.740
 of the olive tree

00:28:44.740 --> 00:28:45.220
 fail,

00:28:46.019 --> 00:28:46.960
 though the fields

00:28:46.960 --> 00:28:48.120
 yield no food,

00:28:49.000 --> 00:28:49.839
 even if there are

00:28:49.839 --> 00:28:50.799
 no flock

00:28:50.799 --> 00:28:51.519
 in the fold

00:28:51.519 --> 00:28:52.660
 and there are no more

00:28:52.660 --> 00:28:53.880
 animals in the stores,

00:28:54.660 --> 00:28:56.200
 yet I will rejoice

00:28:56.200 --> 00:28:57.579
 in the God

00:28:57.579 --> 00:28:58.380
 of my salvation.

00:28:58.860 --> 00:29:00.019
 I will rejoice

00:29:00.019 --> 00:29:01.259
 in the Lord.

00:29:01.259 --> 00:29:11.160
 Let's pray together.

00:29:14.400 --> 00:29:15.980
 O sovereign God,

00:29:16.759 --> 00:29:17.519
 you who made

00:29:17.519 --> 00:29:18.079
 the heavens

00:29:18.079 --> 00:29:18.779
 and the earth

00:29:18.779 --> 00:29:20.240
 by your outstretched hand,

00:29:20.799 --> 00:29:21.400
 is anything

00:29:21.400 --> 00:29:22.079
 too difficult

00:29:22.079 --> 00:29:22.720
 for you?

00:29:23.720 --> 00:29:24.859
 O Lord God,

00:29:24.920 --> 00:29:25.680
 we come to you

00:29:25.680 --> 00:29:26.680
 this morning, God,

00:29:26.759 --> 00:29:27.779
 and we are deeply

00:29:27.779 --> 00:29:28.440
 challenged

00:29:28.440 --> 00:29:30.160
 by Habakkuk.

00:29:30.160 --> 00:29:31.980
 deeply challenged

00:29:31.980 --> 00:29:32.880
 by this man

00:29:32.880 --> 00:29:34.360
 who, like us,

00:29:34.440 --> 00:29:35.360
 God, starts off

00:29:35.360 --> 00:29:36.160
 so uncertain,

00:29:37.140 --> 00:29:37.680
 scared,

00:29:38.340 --> 00:29:38.980
 afraid of

00:29:38.980 --> 00:29:40.200
 the circumstances

00:29:40.200 --> 00:29:40.940
 around him,

00:29:41.320 --> 00:29:42.120
 not knowing

00:29:42.120 --> 00:29:42.880
 where you are

00:29:42.880 --> 00:29:43.660
 and what you're doing

00:29:43.660 --> 00:29:44.100
 in the world,

00:29:44.220 --> 00:29:44.960
 and yet, God,

00:29:45.000 --> 00:29:45.759
 when your word

00:29:45.759 --> 00:29:46.400
 comes to him

00:29:46.400 --> 00:29:47.300
 and when he considers

00:29:47.300 --> 00:29:48.360
 your faithfulness,

00:29:49.080 --> 00:29:49.759
 God, it's like

00:29:49.759 --> 00:29:50.560
 you breathed

00:29:50.560 --> 00:29:52.920
 steel into his bones

00:29:52.920 --> 00:29:54.660
 and you fortified

00:29:54.660 --> 00:29:55.480
 his faith.

00:29:57.000 --> 00:29:58.060
 God, we come to you

00:29:58.060 --> 00:29:58.800
 in the same position.

00:29:58.940 --> 00:29:59.680
 We come to you

00:29:59.680 --> 00:30:00.440
 weak, God.

00:30:01.740 --> 00:30:02.539
 We come to you

00:30:02.539 --> 00:30:03.019
 afraid.

00:30:04.000 --> 00:30:04.759
 We come to you

00:30:04.759 --> 00:30:05.759
 uncertain, God.

00:30:07.160 --> 00:30:07.960
 And yet, God,

00:30:08.000 --> 00:30:08.580
 we ask you

00:30:08.580 --> 00:30:09.580
 to do to us

00:30:09.580 --> 00:30:11.160
 watermark

00:30:11.160 --> 00:30:11.980
 and in Hong Kong

00:30:11.980 --> 00:30:13.160
 what you did

00:30:13.160 --> 00:30:13.880
 with Habakkuk.

00:30:15.539 --> 00:30:16.680
 God, open our eyes

00:30:16.680 --> 00:30:17.360
 to see you,

00:30:17.400 --> 00:30:17.840
 we pray.

00:30:19.060 --> 00:30:19.980
 Give us faith,

00:30:20.120 --> 00:30:20.279
 Lord.

00:30:22.080 --> 00:30:22.860
 Father, give us

00:30:22.860 --> 00:30:23.660
 faith this morning.

00:30:25.500 --> 00:30:26.400
 God, this week

00:30:26.400 --> 00:30:27.240
 as we go

00:30:27.240 --> 00:30:29.420
 back to work,

00:30:29.480 --> 00:30:29.920
 some of us

00:30:29.920 --> 00:30:30.519
 from home,

00:30:30.920 --> 00:30:32.000
 as we homeschool

00:30:32.000 --> 00:30:32.680
 our kids,

00:30:33.720 --> 00:30:34.620
 as we maybe

00:30:34.620 --> 00:30:35.259
 stay at home

00:30:35.259 --> 00:30:36.039
 in isolation

00:30:36.039 --> 00:30:36.859
 and we are all

00:30:36.859 --> 00:30:37.539
 on our own,

00:30:38.339 --> 00:30:39.160
 God, we pray

00:30:39.160 --> 00:30:39.640
 that you will

00:30:39.640 --> 00:30:40.539
 draw near to us.

00:30:41.700 --> 00:30:42.660
 We pray that you

00:30:42.660 --> 00:30:43.279
 will draw us

00:30:43.279 --> 00:30:44.079
 near to yourself.

00:30:45.120 --> 00:30:45.620
 We pray,

00:30:45.740 --> 00:30:46.299
 Holy Spirit,

00:30:46.420 --> 00:30:47.120
 that you will

00:30:47.120 --> 00:30:48.799
 come and fill

00:30:48.799 --> 00:30:49.759
 our hearts, God.

00:30:50.700 --> 00:30:51.519
 Open the eyes

00:30:51.519 --> 00:30:52.059
 of our hearts

00:30:52.059 --> 00:30:52.900
 to see you

00:30:52.900 --> 00:30:53.920
 and to trust you.

00:30:53.920 --> 00:30:56.440
 Father, right now

00:30:56.440 --> 00:30:57.300
 in our homes

00:30:57.300 --> 00:30:58.180
 we bring to you

00:30:58.180 --> 00:30:58.720
 our fears

00:30:58.720 --> 00:30:59.660
 and our frustrations.

00:31:00.600 --> 00:31:01.460
 We bring to you

00:31:01.460 --> 00:31:02.500
 our anxieties.

00:31:06.640 --> 00:31:07.400
 Christ, come and

00:31:07.400 --> 00:31:08.200
 minister to us.

00:31:09.580 --> 00:31:10.240
 Come and have

00:31:10.240 --> 00:31:10.660
 your way.

00:31:14.860 --> 00:31:15.700
 Come and help us

00:31:15.700 --> 00:31:16.340
 to trust you,

00:31:16.420 --> 00:31:16.600
 Lord.

00:31:21.779 --> 00:31:22.620
 God, we pray

00:31:22.619 --> 00:31:24.279
 that along

00:31:24.279 --> 00:31:25.399
 with Habakkuk

00:31:25.399 --> 00:31:25.939
 from two and a

00:31:25.939 --> 00:31:26.359
 half thousand

00:31:26.359 --> 00:31:27.099
 years ago,

00:31:28.319 --> 00:31:29.419
 we too will be

00:31:29.419 --> 00:31:30.259
 able to rejoice

00:31:30.259 --> 00:31:30.719
 in you.

00:31:31.979 --> 00:31:33.000
 We too will be

00:31:33.000 --> 00:31:33.559
 able to find

00:31:33.559 --> 00:31:35.000
 a deep-seated

00:31:35.000 --> 00:31:36.279
 contentment,

00:31:36.959 --> 00:31:37.939
 a peace,

00:31:39.479 --> 00:31:40.500
 resting in

00:31:40.500 --> 00:31:41.239
 who you are,

00:31:42.199 --> 00:31:43.059
 knowing that

00:31:43.059 --> 00:31:43.419
 you are our

00:31:43.419 --> 00:31:43.879
 strength,

00:31:44.759 --> 00:31:45.119
 you are the

00:31:45.119 --> 00:31:45.579
 God of our

00:31:45.579 --> 00:31:46.019
 salvation,

00:31:47.019 --> 00:31:47.559
 you are the

00:31:47.559 --> 00:31:48.159
 faithful God

00:31:48.159 --> 00:31:48.819
 that has led

00:31:48.819 --> 00:31:49.459
 us, God,

00:31:50.299 --> 00:31:51.019
 and you will

00:31:51.019 --> 00:31:51.579
 lead us going

00:31:51.579 --> 00:31:51.979
 forward.

00:31:52.619 --> 00:31:59.079
 Come, Lord Jesus,

00:31:59.239 --> 00:31:59.439
 come.

00:31:59.440 --> 00:32:29.420
 Thank you.