WEBVTT

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 be seated. Good morning. My name is Matthew Capone, and I'm the pastor here at Cheyenne

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 Mountain Presbyterian Church. It's my joy to bring God's word to you today. A special welcome if you

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 are new or visiting with us. We're glad that you're here, and we're glad that you're here not

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 because we're trying to fill seats, but because we're following Jesus together as one community.

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 And as we follow Jesus together, we've become convinced that there's no one so good they don't

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 need God's grace, and no one so bad that they can't have it, which is why we come back week after week

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 to hear what God has to say to us in his word. We're continuing our series in the book of Judges,

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 and you'll remember that the book of Judges is about many things. It's about our need for constant

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 renewal and revival among God's people. It's about our need for a faithful and true king, a king who

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 can do what no human can do, which is to change the hearts of men. It's about the power of spirit-filled

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 leadership, and it's about God's grace for hard-hearted people, people like you and me.

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 This week, we're continuing the same story we began last week, the story of Abimelech,

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 and you'll remember that we talked about the fact that we often get the leaders we deserve. The people of

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 Shechem chose Abimelech, and Jotham calls them out saying, hey, look, you chose the bramble

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 instead of the olive tree, the fig tree, and the vine. Our question this week, our focus is, what is our

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 hope when we find ourselves under wicked rulers? Abimelech, he's now in charge. He's made the king.

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 Where do we look when we find ourselves with Abimelech-type leaders, leaders who care about

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 themselves rather than their people? I'm going to do the same thing I did last week. I'm going to tell

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 you the story, and then we're going to draw out a few principles. With that, I invite you to turn with

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 me now to God's Word. We're in Judges 9, starting in verse 22. You can turn with me in your worship guide.

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 You can turn on your phone. You can turn in your Bible. No matter where you turn, remember that this

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 is God's Word, and God tells us that his Word is more precious than gold, even the finest gold,

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 and it's sweeter even than honey, honey that comes straight from the honeycomb. So that's why we read

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 now Judges 9, starting at verse 22. Abimelech ruled over Israel three years, and God sent an evil spirit

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 between Abimelech and the leaders of Shechem, and the leaders of Shechem dealt treacherously with

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 Abimelech, that the violence done to the seventy sons of Jerobel might come, and their blood be laid

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 on Abimelech their brother who killed them, and on the men of Shechem who strengthened his hands to kill

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 his brothers. And the leaders of Shechem put men in ambush against him on the mountaintops,

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 and they robbed all who passed by them along that way. And it was told to Abimelech.

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 Verse 26. And Gael the son of Ebed moved into Shechem with his relatives, and the leaders of

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 Shechem put confidence in him. And they went out into the field and gathered the grapes from their

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 vineyards and trod them and held a festival. And they went into the house of their god and ate and

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 drank and reviled Abimelech. And Gael the son of Ebed said, Who is Abimelech, and who are we of

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 Shechem that we should serve him? Is he not the son of Jerobel, and is not Zebel his officer? Serve the

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 men of Hamor, the father of Shechem. But why should we serve him? Would that this people were under my

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 hand. Then I would remove Abimelech. I would say to Abimelech, increase your army and come out.

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 Verse 30. When Zebel the ruler of the city heard the words of Gael the son of Ebed, his anger was kindled.

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 And he sent messengers to Abimelech secretly, saying, Behold, Gael the son of Ebed and his

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 relatives have come to Shechem, and they are stirring up the city against you. Now therefore,

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 go by night, you and the people who are with you, and set an ambush in the field. Then in the morning,

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 as soon as the sun is up, rise early and rush upon the city. And when he and the people who are with

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 him come out against you, you may do to them as your hand finds to do. Verse 34. So Abimelech and all

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 the men who were with him rose up by night and set an ambush against Shechem in four companies.

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 And Gael the son of Ebed went out and stood in the entrance of the gate of the city. And Abimelech

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 and the people who were with him rose from the ambush. And when Gael saw the people, he said to Zebel,

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 look, people are coming down from the mountaintops. And Zebel said to him, you mistake the shadow of

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 the mountaintops for men. Gael spoke again and said, look, people are coming down from the center of

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 the land, and one company is coming down from the direction of the Divener's Oak. Then Zebel said to

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 him, where is your mouth now, you who said, who is Abimelech that we should serve him? Are not these the

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 people whom you despised? Go out now and fight with them. And Gael went out at the head of the

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 leaders of Shechem and fought with Abimelech. And Abimelech chased him, and he fled before him.

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 And many fell wounded up to the entrance of the gate. And Abimelech lived at Eremah, and Zebel drove

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 out Gael and his relatives so that they could not dwell at Shechem. Verse 42. On the following day,

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 the people went out into the field, and Abimelech was told. He took his people and divided them into

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 three companies and set an ambush in the fields. And he looked and saw the people coming out of the

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 city. So he rose against them and killed them. Abimelech and the company that was with him rushed

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 forward and stood at the entrance of the gate of the city, while the two companies rushed upon all who

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 were in the field and killed them. And Abimelech fought against the city all that day. He captured

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 the city and killed the people who were in it. And he raised the city and sowed it with salt.

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 Verse 46. When all the leaders of the tower of Shechem heard of it, they entered the stronghold of

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 the house of Elbereth. Abimelech was told that all the leaders of the tower of Shechem were gathered

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 together. And Abimelech went up to Mount Zalman, he and all the people who were with him. And Abimelech

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 took an ax in his hand and cut down a bundle of brushwood and took it up and laid it on his shoulder.

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 And he said to the men who were with him, what you have seen me do, hurry and do as I have done.

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 So every one of the people cut down his bundle and following Abimelech put it against the stronghold.

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 And they set the stronghold on fire over them so that all the people of the tower of Shechem also died,

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 about a thousand men and women. Verse 50. Then Abimelech went to Thebes and encamped against

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 Thebes and captured it. But there was a strong tower within the city and all the men and women and all

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 the leaders of the city flew to it and shut themselves in. And they went up to the roof of

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 the tower. And Abimelech came to the tower and fought against it and drew near to the door of the

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 tower to burn it with fire. And a certain woman threw an upper millstone on Abimelech's head and

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 crushed his skull. Then he called quickly to the young man, his armor bearer, and said to him,

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 draw your sword and kill me, lest they say of me, a woman killed him. And his young man thrust him

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 through and he died. And when the men of Israel saw that Abimelech was dead, everyone departed to his

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 home. Thus, God returned the evil of Abimelech, which he committed against his father in killing

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 his 70 brothers. And God also made all the evil of the men of Shechem return on their heads.

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 And upon them came the curse of Jotham, the son of Jeroboam. I invite you to pray with me

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 as we come to this portion of God's word.

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 Our father in heaven, we thank you this morning that even when the world seems chaotic, you are

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 still in control. And when things seem disorganized, you still have a plan. We ask that you would remind

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 us of that by your word, that you would greatly encourage us and challenge us. Most of all, we

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 would see more than we have before your power, your authority, your love, your mercy. And so we

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 ask that you would send your Holy Spirit, that you'd open our eyes, soften our hearts, that we'd be able

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 to see and believe and understand what you have for us in your word. And we ask all these things in

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 the mighty name of Jesus Christ. Amen. There's been a lot of focus in recent years on what might be

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 called sustainable meat consumption. And one piece of that movement is what is called nose-to-tail dining.

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 And the idea of nose-to-tail dining is pretty simple. It's that you use as many cuts from an animal

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 as possible. And so it includes unpopular pieces. It includes, hey, let's not just eat the steaks from

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 this animal. We also want to eat its brain. We don't just want to eat the brain. We also want to

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 eat the liver. We're going to eat things like pig's ears. And the goal here is that nothing goes to waste.

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 Now, whatever you think about that, there is something praiseworthy about 100% efficiency or as close as you

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 can get to 100%. Some people call this zero waste. The goal is to use absolutely everything, to leave as

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 little waste as possible. I bring all of that up because as we enter into more and more of the

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 downward spiral in the book of Judges, we are reminded of this. When it comes to the events of this world,

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 God is a nose-to-tail cook. In other words, when it comes to the events of this world, God will use

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 everything. There is nothing that happens. There's no event that you read about in the news or you watch

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 yourself that God is not using for his purposes. Nothing that happens in this world goes to waste.

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 And even when it seems like things are spiraling in various directions, God is still working. So much

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 so that God even works evil for his own purposes. Even events that are unpopular. Even events that are

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 wicked. Of course, we don't have to go far in this passage to see plenty of evil. You'll remember last

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 week, Abimelech allied himself with the men of Shechem. He had that whisper campaign among his mom's

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 relatives. He said, look, go and speak to the other leaders and tell them, hey, you know, you don't

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 want to be ruled by 70 men. You want to be ruled by one. And don't you want to be ruled by someone who's

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 your relative? Listening to this, then they go and you'll remember they kill 69 of his 70 brothers.

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 So there's this massacre. Abimelech's involved in murdering his own family. There's the one brother,

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 Jotham, who survives. And you'll remember the passage last week ends with this curse from Jotham.

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 After he tells this parable, he says, look, if this has not been in good faith, and we know it hasn't

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 been done in good faith, may you destroy each other. May Abimelech destroy the men of Shechem.

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 May the men of Shechem destroy Abimelech. It's those events, it's that curse, which we now begin to see

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 unfold in this passage. Very quickly in verse 23, we see God sends an evil spirit. And so these two

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 groups that were in an alliance are suddenly turned against each other. No longer is Abimelech

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 working hand in glove with the men of Shechem, the leaders of Shechem. Now they're working at cross

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 purposes. And we're told that God does this, verse 24, so that there would be justice. This justice

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 happens quickly in verses 26 through 29. Gael, the son of Ebed, shows up on the scene and he says,

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 look, what are you doing serving Abimelech? Yeah, he's got some relatives here in town, but guess who

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 my relatives are? My relatives are the founders of Shechem. So my relations trump his relations.

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 But it turns out that Abimelech has an inside man. Abimelech's inside man, Zebel, hears these words

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 from Gael, and he gives the heads up to Abimelech. Not only does he give Abimelech the heads up, he says,

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 look, you need to set an ambush and take care of this guy before he takes care of you. Abimelech does

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 that very thing. He sets up an ambush. He catches Gael, son of Ebed, off guard, and Gael ends up being

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 cast out. He ends up being driven away. That's not enough for Abimelech, though, and so he comes back

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 for a second round. He wants a second ambush. He lays ambush on the city again and takes care of

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 the people who are there. Even that is not enough for Abimelech, and so he goes after this other city

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 that we haven't heard of before that is close to Shechem, and he decides he's going to run the same

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 play he ran in Shechem. Shechem, he sets fire to this temple, this pagan temple, and just burns all the

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 leaders. He's on a rampage, so he decides it's time to run the same play in the next city.

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 He also sets fire to their tower, except this time there is a strategically positioned woman

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 with a millstone. She drops it on Abimelech, and so that he doesn't bear the shame of being killed

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 by a woman, he asks someone to drive him through with a sword. Okay, this is a long reading and a long

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 chapter. If you didn't track with all of that, the point is this. Abimelech and the men of Shechem,

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 who were in an alliance to destroy all other sons of Gideon, both meet justice. Abimelech

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 and the leaders of Shechem are killed. We end on those two notes. Verse 56, judgment on Abimelech.

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 Verse 57, judgment on the leaders of Shechem. And so in all the events that we're reading about in

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 this chapter, there's two key points, two key focus verses. You have verses 56 and 57, which says

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 God brought justice. You have verses 23 and 24 that God sets up. It says he sent an evil spirit

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 so that he could bring justice.

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 It all goes back to the curse of Jotham from last week in verse 20. Remember he said,

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 may you destroy each other. Remember our question, what's our hope when we're under wicked leaders?

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 What's the hope of the people of Israel as they're reminded of this story of Abimelech?

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 Where should they set their eyes when they find themselves in the future under Abimelech type kings?

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 And the first is this, God is at work whether we see him or not.

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 God is at work whether we see him or not. For the last couple chapters, the story of Judges has been

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 completely haphazard. It seems like violent and wicked men are getting their way.

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 God is at work. And we're told at the very end here, verse 56, thus God, verse 57, and God.

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 God's hands have been in control this entire time. God has never given up Israel.

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 God has always been at work and in control from the very beginning.

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 It's not just verses 56 and 57.

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 As I mentioned just a minute ago, it's verses 23 and 24.

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 Verse 23, God sent an evil spirit.

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 Verse 24,

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 that justice might be done.

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 No matter how wicked things get,

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 no matter how chaotic they seem,

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 in the rulers of this world,

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 God is working his purposes.

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 God is a nose-to-tail cook.

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 You guys will see this on page 8 of your worship guide.

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 However God is related to evil,

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 he is never tainted by it,

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 is always sovereign over it,

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 and causes it to serve,

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 in the end,

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 his own just purposes.

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 There is great comfort for us

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 all in that.

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 And of course,

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 as we live,

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 not in the time of judges,

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 but in 2024,

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 we are not unfamiliar

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 with violence and chaos

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 and wicked leaders.

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 We could look

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 to the ongoing conflict

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 between Israel and Hamas.

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 We are warming up

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 for another contentious

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 election season.

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 We now have a standoff

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 between some of our states

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 and our federal government

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 on our southern border.

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 There is a massacre

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 that happened against Christians

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 in Nigeria on Christmas Day.

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 God is in control.

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 God is working his purposes.

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 He's not far off.

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 He's not distant.

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 He's not forgotten.

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 He's not absent.

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 Behind the scenes,

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 God is still at work.

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 This passage does not merely

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 or simply tell us

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 that God is still in control

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 of this world.

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 He's still working his will.

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 It actually tells us

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 what his purposes are.

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 His purpose here

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 is to bring justice.

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 Why did the evil spirit come?

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 Verse 23.

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 We're told in the very next verse.

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 Verse 24.

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 So that the blood

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 might come upon their heads.

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 And then we're told

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 the same thing

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 at the very end.

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 This long story of conflict

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 comes at the very beginning

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 and the end

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 with a reminder

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 of God's work.

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 And so when we ask ourselves,

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 how can God allow this

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 or that

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 to continue in our country?

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 How can God

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 allow this action

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 or that action

00:19:37.580 --> 00:19:38.960
 to continue around the world?

00:19:39.460 --> 00:19:40.400
 One of the answers

00:19:40.400 --> 00:19:41.680
 that comes from this passage

00:19:41.680 --> 00:19:42.220
 is this.

00:19:43.100 --> 00:19:44.380
 He will not

00:19:44.380 --> 00:19:45.559
 allow it

00:19:45.559 --> 00:19:46.380
 forever.

00:19:49.580 --> 00:19:50.240
 Wickedness

00:19:50.240 --> 00:19:50.960
 may flourish

00:19:50.960 --> 00:19:51.759
 for a time.

00:19:52.420 --> 00:19:53.759
 It will not

00:19:53.759 --> 00:19:54.400
 flourish

00:19:54.400 --> 00:19:55.380
 in the end.

00:19:57.600 --> 00:19:58.279
 Murderers

00:19:58.279 --> 00:20:00.140
 and violent men

00:20:00.140 --> 00:20:00.660
 succeed

00:20:00.660 --> 00:20:01.660
 for a time.

00:20:01.660 --> 00:20:03.100
 they will not

00:20:03.100 --> 00:20:03.860
 succeed

00:20:03.860 --> 00:20:04.600
 forever.

00:20:06.080 --> 00:20:06.940
 God may

00:20:06.940 --> 00:20:07.740
 seem

00:20:07.740 --> 00:20:09.000
 far off.

00:20:09.940 --> 00:20:11.040
 He is not.

00:20:12.860 --> 00:20:13.820
 God may

00:20:13.820 --> 00:20:14.779
 appear blind,

00:20:15.160 --> 00:20:16.240
 but he sees.

00:20:18.200 --> 00:20:19.040
 God

00:20:19.040 --> 00:20:20.000
 is bringing

00:20:20.000 --> 00:20:20.900
 justice

00:20:20.900 --> 00:20:22.360
 to this world.

00:20:24.840 --> 00:20:25.680
 God

00:20:25.680 --> 00:20:26.540
 brought a justice

00:20:26.540 --> 00:20:27.360
 to Abimelech.

00:20:27.440 --> 00:20:28.500
 God brings justice

00:20:28.500 --> 00:20:30.859
 to the leaders

00:20:30.859 --> 00:20:32.319
 of Shechem.

00:20:33.319 --> 00:20:33.920
 God

00:20:33.920 --> 00:20:34.940
 will bring

00:20:34.940 --> 00:20:36.059
 justice

00:20:36.059 --> 00:20:36.900
 fully

00:20:36.900 --> 00:20:37.740
 and finally

00:20:37.740 --> 00:20:39.480
 one day.

00:20:45.480 --> 00:20:46.240
 And so

00:20:46.240 --> 00:20:46.920
 in this passage

00:20:46.920 --> 00:20:48.079
 we get a small

00:20:48.079 --> 00:20:48.940
 picture of that.

00:20:49.059 --> 00:20:49.839
 There are many

00:20:49.839 --> 00:20:50.339
 places

00:20:50.339 --> 00:20:51.480
 in Scripture

00:20:51.480 --> 00:20:52.599
 where we see

00:20:52.599 --> 00:20:53.900
 just a little glimpse

00:20:53.900 --> 00:20:54.799
 of the future

00:20:54.799 --> 00:20:56.119
 brought into the present.

00:20:56.119 --> 00:20:58.099
 this is one

00:20:58.099 --> 00:20:58.479
 of those

00:20:58.479 --> 00:20:59.379
 small glimpses.

00:20:59.479 --> 00:20:59.859
 We see

00:20:59.859 --> 00:21:00.739
 God's future

00:21:00.739 --> 00:21:01.239
 judgment

00:21:01.239 --> 00:21:02.259
 acted out

00:21:02.259 --> 00:21:03.379
 in a small

00:21:03.379 --> 00:21:03.819
 way

00:21:03.819 --> 00:21:04.379
 on these

00:21:04.379 --> 00:21:05.039
 evil actors

00:21:05.039 --> 00:21:05.739
 in this story.

00:21:07.839 --> 00:21:08.739
 And it

00:21:08.739 --> 00:21:09.959
 reminds us

00:21:09.959 --> 00:21:10.739
 of God's

00:21:10.739 --> 00:21:11.599
 coming judgment

00:21:11.599 --> 00:21:12.639
 one day.

00:21:14.759 --> 00:21:15.119
 And so

00:21:15.119 --> 00:21:15.739
 what is

00:21:15.739 --> 00:21:16.459
 our hope

00:21:16.459 --> 00:21:17.619
 when we

00:21:17.619 --> 00:21:18.599
 find ourselves

00:21:18.599 --> 00:21:19.599
 with wicked

00:21:19.599 --> 00:21:19.899
 rulers?

00:21:20.539 --> 00:21:21.099
 What is

00:21:21.099 --> 00:21:21.559
 our hope

00:21:21.559 --> 00:21:21.899
 when we

00:21:21.899 --> 00:21:22.899
 find a world

00:21:22.899 --> 00:21:23.619
 filled with

00:21:23.619 --> 00:21:24.339
 chaos and

00:21:24.339 --> 00:21:24.699
 evil?

00:21:24.919 --> 00:21:25.199
 Yes,

00:21:25.359 --> 00:21:25.819
 first,

00:21:26.119 --> 00:21:27.459
 it is

00:21:27.459 --> 00:21:28.259
 that God

00:21:28.259 --> 00:21:29.939
 is at work

00:21:29.939 --> 00:21:30.339
 whether we

00:21:30.339 --> 00:21:30.799
 see him

00:21:30.799 --> 00:21:31.259
 or not.

00:21:32.099 --> 00:21:32.539
 And it

00:21:32.539 --> 00:21:33.019
 is second

00:21:33.019 --> 00:21:34.259
 that God

00:21:34.259 --> 00:21:35.019
 is bringing

00:21:35.019 --> 00:21:36.219
 justice.

00:21:38.239 --> 00:21:38.659
 God

00:21:38.659 --> 00:21:39.239
 will

00:21:39.239 --> 00:21:40.539
 judge

00:21:40.539 --> 00:21:41.159
 in part

00:21:41.159 --> 00:21:41.579
 now

00:21:41.579 --> 00:21:42.299
 and fully

00:21:42.299 --> 00:21:43.179
 one

00:21:43.179 --> 00:21:43.919
 day.

00:21:46.619 --> 00:21:47.319
 And so

00:21:47.319 --> 00:21:47.639
 we see

00:21:47.639 --> 00:21:48.039
 that God

00:21:48.039 --> 00:21:48.479
 is at work.

00:21:48.579 --> 00:21:49.199
 He's using

00:21:49.199 --> 00:21:50.119
 wicked

00:21:50.119 --> 00:21:50.399
 rulers

00:21:50.399 --> 00:21:51.239
 for a time

00:21:51.239 --> 00:21:51.859
 to accomplish

00:21:51.859 --> 00:21:52.559
 his purposes

00:21:52.559 --> 00:21:54.440
 and

00:21:54.440 --> 00:21:55.480
 but

00:21:55.480 --> 00:21:56.839
 their judgment

00:21:56.839 --> 00:21:57.659
 is coming.

00:22:00.000 --> 00:22:00.599
 Abimelech

00:22:00.599 --> 00:22:01.819
 survives

00:22:01.819 --> 00:22:02.480
 only for

00:22:02.480 --> 00:22:02.859
 a time.

00:22:05.240 --> 00:22:05.700
 You can

00:22:05.700 --> 00:22:05.980
 think of

00:22:05.980 --> 00:22:06.579
 whatever wicked

00:22:06.579 --> 00:22:07.079
 ruler you

00:22:07.079 --> 00:22:07.559
 might want

00:22:07.559 --> 00:22:07.960
 to right

00:22:07.960 --> 00:22:08.240
 now.

00:22:09.819 --> 00:22:10.579
 They will

00:22:10.579 --> 00:22:11.059
 flourish

00:22:11.059 --> 00:22:12.259
 for a time.

00:22:13.359 --> 00:22:14.200
 They will

00:22:14.200 --> 00:22:14.919
 not flourish

00:22:14.919 --> 00:22:15.779
 forever.

00:22:17.079 --> 00:22:17.480
 We could

00:22:17.480 --> 00:22:17.919
 even think

00:22:17.919 --> 00:22:18.240
 of what's

00:22:18.240 --> 00:22:18.539
 happening

00:22:18.539 --> 00:22:19.099
 right now

00:22:19.099 --> 00:22:19.599
 at the

00:22:19.599 --> 00:22:20.959
 exposure

00:22:20.959 --> 00:22:21.619
 of Jeffrey

00:22:21.619 --> 00:22:22.019
 Epstein

00:22:22.019 --> 00:22:22.539
 ultimately

00:22:22.539 --> 00:22:22.879
 right?

00:22:22.959 --> 00:22:23.559
 All secrets

00:22:23.559 --> 00:22:23.980
 revealed

00:22:23.980 --> 00:22:24.559
 all hearts

00:22:24.559 --> 00:22:25.099
 exposed.

00:22:27.059 --> 00:22:27.639
 Wickedness

00:22:27.639 --> 00:22:28.199
 and evil

00:22:28.199 --> 00:22:28.719
 will not

00:22:28.719 --> 00:22:29.339
 survive

00:22:29.339 --> 00:22:30.339
 forever.

00:22:32.659 --> 00:22:33.259
 Now

00:22:33.259 --> 00:22:33.939
 sometimes

00:22:33.939 --> 00:22:34.559
 people will

00:22:34.559 --> 00:22:34.799
 tell you

00:22:34.799 --> 00:22:35.199
 things like

00:22:35.199 --> 00:22:35.419
 this.

00:22:35.500 --> 00:22:35.579
 They'll

00:22:35.579 --> 00:22:35.959
 say look

00:22:35.959 --> 00:22:36.439
 God is

00:22:36.439 --> 00:22:36.819
 sovereign.

00:22:37.039 --> 00:22:37.379
 He's in

00:22:37.379 --> 00:22:37.980
 control.

00:22:38.619 --> 00:22:39.019
 And so

00:22:39.019 --> 00:22:39.899
 therefore

00:22:39.899 --> 00:22:41.480
 shame

00:22:41.480 --> 00:22:42.240
 on you

00:22:42.240 --> 00:22:42.759
 Christian

00:22:42.759 --> 00:22:43.740
 for having

00:22:43.740 --> 00:22:44.639
 any interest

00:22:44.639 --> 00:22:45.399
 in politics.

00:22:46.639 --> 00:22:46.899
 Shame

00:22:46.899 --> 00:22:47.439
 on you

00:22:47.439 --> 00:22:47.919
 Christian

00:22:47.920 --> 00:22:48.840
 for worrying

00:22:48.840 --> 00:22:49.380
 about the

00:22:49.380 --> 00:22:49.920
 state of

00:22:49.920 --> 00:22:50.519
 this world.

00:22:51.360 --> 00:22:51.600
 Of course

00:22:51.600 --> 00:22:52.039
 anyone who

00:22:52.039 --> 00:22:52.560
 tells you

00:22:52.560 --> 00:22:53.200
 that is

00:22:53.200 --> 00:22:53.820
 often

00:22:53.820 --> 00:22:54.560
 disingenuous

00:22:54.560 --> 00:22:55.100
 because when

00:22:55.100 --> 00:22:55.560
 something that

00:22:55.560 --> 00:22:55.980
 they care

00:22:55.980 --> 00:22:56.560
 about happens

00:22:56.560 --> 00:22:57.460
 they're suddenly

00:22:57.460 --> 00:22:58.220
 ringing the

00:22:58.220 --> 00:22:58.640
 bell that

00:22:58.640 --> 00:22:59.140
 everyone needs

00:22:59.140 --> 00:22:59.539
 to join

00:22:59.539 --> 00:22:59.820
 them in

00:22:59.820 --> 00:22:59.960
 their

00:22:59.960 --> 00:23:00.340
 cause.

00:23:01.039 --> 00:23:01.779
 When we

00:23:01.779 --> 00:23:02.360
 talk about

00:23:02.360 --> 00:23:02.759
 God's

00:23:02.759 --> 00:23:03.140
 sovereignty,

00:23:03.300 --> 00:23:03.960
 his control

00:23:03.960 --> 00:23:04.420
 in this

00:23:04.420 --> 00:23:04.720
 world,

00:23:04.820 --> 00:23:05.320
 it does

00:23:05.320 --> 00:23:06.259
 not mean

00:23:06.259 --> 00:23:06.900
 that suddenly

00:23:06.900 --> 00:23:07.480
 we stop

00:23:07.480 --> 00:23:08.120
 caring about

00:23:08.120 --> 00:23:08.380
 what's

00:23:08.380 --> 00:23:08.680
 happening

00:23:08.680 --> 00:23:09.300
 around us.

00:23:09.539 --> 00:23:10.100
 It does

00:23:10.100 --> 00:23:10.800
 not mean

00:23:10.800 --> 00:23:11.360
 that somehow

00:23:11.360 --> 00:23:11.900
 we become

00:23:11.900 --> 00:23:13.180
 uninvolved

00:23:13.180 --> 00:23:13.880
 in working

00:23:13.880 --> 00:23:14.519
 for a better

00:23:14.519 --> 00:23:14.920
 world.

00:23:15.320 --> 00:23:16.039
 But it

00:23:16.039 --> 00:23:17.120
 does change

00:23:17.119 --> 00:23:17.919
 our framework.

00:23:18.500 --> 00:23:19.399
 It does

00:23:19.399 --> 00:23:20.199
 change our

00:23:20.199 --> 00:23:20.679
 hope and

00:23:20.679 --> 00:23:21.159
 our focus.

00:23:21.259 --> 00:23:21.679
 Remember our

00:23:21.679 --> 00:23:22.159
 question is

00:23:22.159 --> 00:23:22.519
 what is our

00:23:22.519 --> 00:23:23.099
 hope when we

00:23:23.099 --> 00:23:23.519
 have wicked

00:23:23.519 --> 00:23:23.879
 leaders?

00:23:24.899 --> 00:23:25.599
 One pastor

00:23:25.599 --> 00:23:26.139
 gives these

00:23:26.139 --> 00:23:26.839
 wonderful

00:23:26.839 --> 00:23:27.719
 categories that

00:23:27.719 --> 00:23:28.079
 I love.

00:23:28.159 --> 00:23:28.339
 He says

00:23:28.339 --> 00:23:29.079
 basically the

00:23:29.079 --> 00:23:29.659
 difference

00:23:29.659 --> 00:23:30.759
 between those

00:23:30.759 --> 00:23:31.239
 who hope

00:23:31.239 --> 00:23:31.659
 in God

00:23:31.659 --> 00:23:32.000
 and those

00:23:32.000 --> 00:23:32.439
 who don't

00:23:32.439 --> 00:23:32.799
 hope in

00:23:32.799 --> 00:23:33.179
 God is

00:23:33.179 --> 00:23:33.539
 this.

00:23:34.019 --> 00:23:34.419
 It is

00:23:34.419 --> 00:23:35.079
 the difference

00:23:35.079 --> 00:23:35.519
 between

00:23:35.519 --> 00:23:36.119
 sorrow

00:23:36.119 --> 00:23:37.500
 and despair.

00:23:39.099 --> 00:23:40.099
 When we

00:23:40.099 --> 00:23:40.799
 as Christians

00:23:40.799 --> 00:23:42.459
 see wickedness

00:23:42.459 --> 00:23:43.439
 flourishing in

00:23:43.439 --> 00:23:44.179
 this world,

00:23:44.459 --> 00:23:45.459
 it is good

00:23:45.460 --> 00:23:46.400
 and right

00:23:46.400 --> 00:23:47.079
 to be

00:23:47.079 --> 00:23:47.519
 filled with

00:23:47.519 --> 00:23:47.840
 sorrow.

00:23:49.299 --> 00:23:50.740
 But we

00:23:50.740 --> 00:23:51.299
 never

00:23:51.299 --> 00:23:52.340
 despair.

00:23:53.880 --> 00:23:54.640
 Because we

00:23:54.640 --> 00:23:55.120
 know God's

00:23:55.120 --> 00:23:55.759
 working everything

00:23:55.759 --> 00:23:56.140
 for his

00:23:56.140 --> 00:23:56.480
 purposes,

00:23:56.620 --> 00:23:56.799
 right?

00:23:57.299 --> 00:23:57.980
 When we

00:23:57.980 --> 00:23:58.480
 look and

00:23:58.480 --> 00:23:58.960
 see the

00:23:58.960 --> 00:23:59.600
 world around

00:23:59.600 --> 00:23:59.900
 us,

00:23:59.940 --> 00:24:00.259
 it does

00:24:00.259 --> 00:24:01.100
 not mean

00:24:01.100 --> 00:24:02.440
 that we

00:24:02.440 --> 00:24:03.279
 can't act,

00:24:03.740 --> 00:24:04.279
 that we

00:24:04.279 --> 00:24:04.819
 can't take

00:24:04.819 --> 00:24:05.579
 the responsibilities

00:24:05.579 --> 00:24:06.360
 and privileges

00:24:06.360 --> 00:24:06.880
 that have been

00:24:06.880 --> 00:24:07.519
 given to us

00:24:07.519 --> 00:24:08.100
 to move

00:24:08.100 --> 00:24:08.579
 forward.

00:24:09.220 --> 00:24:10.120
 It does

00:24:10.120 --> 00:24:10.680
 mean no

00:24:10.680 --> 00:24:11.380
 matter what

00:24:11.380 --> 00:24:12.079
 happens,

00:24:13.039 --> 00:24:13.759
 we don't

00:24:13.759 --> 00:24:14.180
 give up.

00:24:14.180 --> 00:24:15.660
 no matter

00:24:15.660 --> 00:24:16.240
 what happens,

00:24:16.340 --> 00:24:16.880
 we are not

00:24:16.880 --> 00:24:18.220
 filled with

00:24:18.220 --> 00:24:18.680
 despair.

00:24:19.900 --> 00:24:20.259
 The Bible

00:24:20.259 --> 00:24:21.000
 thankfully speaks

00:24:21.000 --> 00:24:21.720
 to both sides

00:24:21.720 --> 00:24:22.060
 of this.

00:24:22.140 --> 00:24:22.740
 We're told in

00:24:22.740 --> 00:24:23.580
 Psalm 119

00:24:23.580 --> 00:24:24.720
 about appropriate

00:24:24.720 --> 00:24:25.259
 sorrow.

00:24:25.900 --> 00:24:26.380
 The psalmist

00:24:26.380 --> 00:24:27.080
 says this,

00:24:27.180 --> 00:24:28.240
 my eyes shed

00:24:28.240 --> 00:24:28.980
 streams of

00:24:28.980 --> 00:24:30.140
 tears because

00:24:30.140 --> 00:24:31.080
 people do not

00:24:31.080 --> 00:24:31.580
 keep your

00:24:31.580 --> 00:24:31.920
 law.

00:24:33.640 --> 00:24:34.000
 In other

00:24:34.000 --> 00:24:34.120
 words,

00:24:34.180 --> 00:24:34.500
 the psalmist

00:24:34.500 --> 00:24:34.860
 is filled

00:24:34.860 --> 00:24:35.299
 with grief.

00:24:36.460 --> 00:24:37.200
 He looks

00:24:37.200 --> 00:24:37.779
 around at the

00:24:37.779 --> 00:24:38.039
 world,

00:24:38.160 --> 00:24:38.920
 he sees

00:24:38.920 --> 00:24:39.759
 people rebelling

00:24:39.759 --> 00:24:40.440
 against God

00:24:40.440 --> 00:24:41.160
 and it fills

00:24:41.160 --> 00:24:41.519
 him with

00:24:41.519 --> 00:24:41.799
 tears.

00:24:42.240 --> 00:24:43.080
 He doesn't

00:24:43.080 --> 00:24:43.320
 say,

00:24:43.319 --> 00:24:43.960
 God's

00:24:43.960 --> 00:24:44.259
 sovereign,

00:24:44.359 --> 00:24:44.679
 he's in

00:24:44.679 --> 00:24:45.079
 control,

00:24:45.279 --> 00:24:45.819
 silly me

00:24:45.819 --> 00:24:46.359
 for caring

00:24:46.359 --> 00:24:46.779
 about any

00:24:46.779 --> 00:24:47.059
 of these

00:24:47.059 --> 00:24:47.339
 things.

00:24:48.480 --> 00:24:48.939
 No,

00:24:49.019 --> 00:24:49.439
 he cares

00:24:49.439 --> 00:24:49.939
 deeply

00:24:49.939 --> 00:24:50.639
 about them

00:24:50.639 --> 00:24:52.359
 and he's

00:24:52.359 --> 00:24:53.299
 not crushed

00:24:53.299 --> 00:24:54.879
 because he

00:24:54.879 --> 00:24:55.220
 knows the

00:24:55.220 --> 00:24:55.720
 other side.

00:24:55.819 --> 00:24:56.240
 There's another

00:24:56.240 --> 00:24:56.799
 promise in

00:24:56.799 --> 00:24:57.200
 the psalm.

00:24:57.299 --> 00:24:57.879
 Psalm 46

00:24:57.879 --> 00:24:58.759
 reminds us

00:24:58.759 --> 00:24:59.759
 God is our

00:24:59.759 --> 00:25:00.439
 refuge and

00:25:00.439 --> 00:25:00.879
 strength,

00:25:01.379 --> 00:25:01.700
 a very

00:25:01.700 --> 00:25:02.399
 present help

00:25:02.399 --> 00:25:03.159
 in trouble.

00:25:04.859 --> 00:25:05.259
 Therefore,

00:25:05.419 --> 00:25:05.899
 we will not

00:25:05.899 --> 00:25:06.200
 fear,

00:25:06.279 --> 00:25:06.500
 though the

00:25:06.500 --> 00:25:07.000
 earth gives

00:25:07.000 --> 00:25:07.399
 way,

00:25:07.879 --> 00:25:08.179
 though the

00:25:08.179 --> 00:25:08.879
 mountains be

00:25:08.879 --> 00:25:09.639
 moved into

00:25:09.639 --> 00:25:10.220
 the heart

00:25:10.220 --> 00:25:11.059
 of the

00:25:11.059 --> 00:25:11.299
 sea.

00:25:13.920 --> 00:25:14.220
 And so

00:25:14.220 --> 00:25:15.019
 Christian faith

00:25:15.019 --> 00:25:15.579
 is both

00:25:15.579 --> 00:25:16.019
 of those

00:25:16.019 --> 00:25:16.420
 things.

00:25:17.240 --> 00:25:17.960
 It is a

00:25:17.960 --> 00:25:18.960
 realistic,

00:25:19.740 --> 00:25:20.680
 clear-eyed

00:25:20.680 --> 00:25:21.259
 view and

00:25:21.259 --> 00:25:22.100
 sorrow over

00:25:22.100 --> 00:25:22.559
 the state

00:25:22.559 --> 00:25:22.839
 of the

00:25:22.839 --> 00:25:23.120
 world.

00:25:24.120 --> 00:25:24.819
 It is an

00:25:24.819 --> 00:25:25.559
 appropriate

00:25:25.559 --> 00:25:27.720
 anger against

00:25:27.720 --> 00:25:28.620
 violations of

00:25:28.620 --> 00:25:29.279
 God's law

00:25:29.279 --> 00:25:32.380
 and it is

00:25:32.380 --> 00:25:33.120
 coming nowhere

00:25:33.120 --> 00:25:33.860
 close to

00:25:33.860 --> 00:25:34.680
 despair because

00:25:34.680 --> 00:25:35.740
 we know that

00:25:35.740 --> 00:25:36.960
 God holds

00:25:36.960 --> 00:25:37.559
 the world

00:25:37.559 --> 00:25:38.500
 in his

00:25:38.500 --> 00:25:38.839
 hands.

00:25:42.299 --> 00:25:43.059
 So what

00:25:43.059 --> 00:25:43.359
 is our

00:25:43.359 --> 00:25:43.599
 hope?

00:25:44.359 --> 00:25:45.299
 Our hope

00:25:45.299 --> 00:25:46.619
 is real

00:25:46.619 --> 00:25:48.579
 and so I'm

00:25:48.579 --> 00:25:49.079
 not saying

00:25:49.079 --> 00:25:49.679
 don't care,

00:25:50.319 --> 00:25:51.119
 I'm saying

00:25:51.119 --> 00:25:51.539
 don't give

00:25:51.539 --> 00:25:51.759
 up.

00:25:54.099 --> 00:25:54.919
 I'm not

00:25:54.919 --> 00:25:55.879
 saying close

00:25:55.879 --> 00:25:56.579
 your eyes,

00:25:57.579 --> 00:25:59.379
 I'm saying

00:25:59.379 --> 00:26:00.059
 don't be

00:26:00.059 --> 00:26:00.460
 crushed.

00:26:02.460 --> 00:26:03.480
 God is

00:26:03.480 --> 00:26:04.879
 working out

00:26:04.879 --> 00:26:06.019
 his will

00:26:06.019 --> 00:26:06.919
 and his

00:26:06.920 --> 00:26:08.279
 purposes no

00:26:08.279 --> 00:26:08.880
 matter what.

00:26:10.640 --> 00:26:11.720
 God is

00:26:11.720 --> 00:26:12.620
 at work

00:26:12.620 --> 00:26:14.400
 in every

00:26:14.400 --> 00:26:15.620
 politician and

00:26:15.620 --> 00:26:16.000
 political

00:26:16.000 --> 00:26:16.740
 process.

00:26:17.940 --> 00:26:18.560
 God is

00:26:18.560 --> 00:26:19.320
 not ignorant

00:26:19.320 --> 00:26:21.240
 of the

00:26:21.240 --> 00:26:21.740
 violence

00:26:21.740 --> 00:26:22.560
 around our

00:26:22.560 --> 00:26:22.920
 world.

00:26:24.279 --> 00:26:25.440
 He is

00:26:25.440 --> 00:26:26.000
 acting

00:26:26.000 --> 00:26:27.140
 and he

00:26:27.140 --> 00:26:27.519
 will

00:26:27.519 --> 00:26:28.519
 act.

00:26:30.960 --> 00:26:32.019
 I mentioned

00:26:32.019 --> 00:26:32.480
 before that

00:26:32.480 --> 00:26:33.019
 this passage

00:26:33.019 --> 00:26:33.560
 points us

00:26:33.560 --> 00:26:34.140
 forward to

00:26:34.140 --> 00:26:34.539
 God's

00:26:34.539 --> 00:26:34.900
 ultimate

00:26:34.900 --> 00:26:35.380
 judgment

00:26:35.380 --> 00:26:36.340
 at the

00:26:36.340 --> 00:26:36.580
 end of

00:26:36.580 --> 00:26:36.860
 time.

00:26:38.140 --> 00:26:38.720
 And the

00:26:38.720 --> 00:26:39.300
 uncomfortable

00:26:39.300 --> 00:26:40.300
 truth that

00:26:40.300 --> 00:26:40.740
 Christianity

00:26:40.740 --> 00:26:41.860
 teaches is

00:26:41.860 --> 00:26:42.680
 it is not

00:26:42.680 --> 00:26:44.000
 just wicked

00:26:44.000 --> 00:26:44.960
 people out

00:26:44.960 --> 00:26:46.040
 there somewhere.

00:26:47.100 --> 00:26:47.420
 No, the

00:26:47.420 --> 00:26:48.120
 Bible tells us

00:26:48.120 --> 00:26:49.120
 that wickedness

00:26:49.120 --> 00:26:49.900
 is in our

00:26:49.900 --> 00:26:50.720
 own hearts

00:26:50.720 --> 00:26:51.700
 as well.

00:26:53.060 --> 00:26:53.720
 And so as

00:26:53.720 --> 00:26:54.460
 we hope,

00:26:54.520 --> 00:26:55.040
 as we see

00:26:55.040 --> 00:26:55.800
 God working

00:26:55.800 --> 00:26:56.140
 out his

00:26:56.140 --> 00:26:56.500
 purposes,

00:26:56.680 --> 00:26:57.460
 there's a part

00:26:57.460 --> 00:26:57.820
 of us that

00:26:57.820 --> 00:26:58.180
 should cause

00:26:58.180 --> 00:26:58.840
 us to praise

00:26:58.840 --> 00:26:59.980
 him and

00:26:59.980 --> 00:27:00.500
 there's a part

00:27:00.500 --> 00:27:01.020
 of that that

00:27:01.020 --> 00:27:01.800
 rightly causes

00:27:01.800 --> 00:27:02.200
 us to

00:27:02.200 --> 00:27:02.580
 tremble.

00:27:02.579 --> 00:27:03.659
 If God

00:27:03.659 --> 00:27:03.980
 is going

00:27:03.980 --> 00:27:04.419
 to deal

00:27:04.419 --> 00:27:05.139
 with evil,

00:27:05.399 --> 00:27:06.099
 what does

00:27:06.099 --> 00:27:06.799
 that mean

00:27:06.799 --> 00:27:07.639
 for me?

00:27:09.319 --> 00:27:09.919
 And that

00:27:09.919 --> 00:27:10.500
 reminds us

00:27:10.500 --> 00:27:11.079
 again of one

00:27:11.079 --> 00:27:11.579
 of the major

00:27:11.579 --> 00:27:12.220
 themes of

00:27:12.220 --> 00:27:12.619
 Judges,

00:27:12.679 --> 00:27:13.019
 which is

00:27:13.019 --> 00:27:13.740
 God's

00:27:13.740 --> 00:27:14.819
 mercy to

00:27:14.819 --> 00:27:15.699
 hard-hearted

00:27:15.699 --> 00:27:16.220
 people.

00:27:17.019 --> 00:27:17.759
 God's

00:27:17.759 --> 00:27:18.359
 mercy to

00:27:18.359 --> 00:27:19.500
 people like

00:27:19.500 --> 00:27:20.539
 you and

00:27:20.539 --> 00:27:20.779
 me.

00:27:21.639 --> 00:27:22.519
 Yes, we

00:27:22.519 --> 00:27:23.379
 see God's

00:27:23.379 --> 00:27:24.199
 judgment here.

00:27:24.759 --> 00:27:25.619
 Yes, last

00:27:25.619 --> 00:27:26.379
 week we saw

00:27:26.379 --> 00:27:27.339
 people often get

00:27:27.339 --> 00:27:27.980
 the leaders they

00:27:27.980 --> 00:27:28.439
 deserve,

00:27:28.440 --> 00:27:31.539
 and we

00:27:31.539 --> 00:27:32.160
 can say at

00:27:32.160 --> 00:27:33.700
 least once we

00:27:33.700 --> 00:27:34.299
 got a leader

00:27:34.299 --> 00:27:35.240
 we did not

00:27:35.240 --> 00:27:35.660
 deserve.

00:27:37.100 --> 00:27:37.980
 How is it

00:27:37.980 --> 00:27:38.460
 that God

00:27:38.460 --> 00:27:39.400
 shows mercy

00:27:39.400 --> 00:27:40.039
 to the people

00:27:40.039 --> 00:27:40.519
 of Israel

00:27:40.519 --> 00:27:41.340
 over and

00:27:41.340 --> 00:27:41.600
 over?

00:27:41.840 --> 00:27:42.420
 How is it,

00:27:42.480 --> 00:27:42.860
 as we'll see

00:27:42.860 --> 00:27:43.360
 next week,

00:27:43.400 --> 00:27:44.059
 that he sends

00:27:44.059 --> 00:27:44.799
 good judges

00:27:44.799 --> 00:27:45.320
 to bad

00:27:45.320 --> 00:27:45.680
 people?

00:27:47.019 --> 00:27:48.220
 His mercy

00:27:48.220 --> 00:27:49.580
 finds its

00:27:49.580 --> 00:27:50.580
 foundation,

00:27:51.299 --> 00:27:52.420
 its focal

00:27:52.420 --> 00:27:53.720
 point in our

00:27:53.720 --> 00:27:54.140
 Lord Jesus

00:27:54.140 --> 00:27:54.600
 Christ.

00:27:55.940 --> 00:27:56.640
 That what

00:27:56.640 --> 00:27:57.640
 is true for

00:27:57.640 --> 00:27:58.120
 us, what

00:27:58.119 --> 00:27:58.639
 we look

00:27:58.639 --> 00:27:59.359
 back towards,

00:27:59.500 --> 00:27:59.939
 the people

00:27:59.939 --> 00:28:00.519
 in Judges

00:28:00.519 --> 00:28:01.299
 look forward

00:28:01.299 --> 00:28:02.239
 to, which

00:28:02.239 --> 00:28:02.919
 is that Jesus

00:28:02.919 --> 00:28:03.899
 came in real

00:28:03.899 --> 00:28:04.719
 time and real

00:28:04.719 --> 00:28:05.559
 space as a

00:28:05.559 --> 00:28:06.159
 real man.

00:28:07.199 --> 00:28:08.099
 He walked

00:28:08.099 --> 00:28:09.000
 and lived on

00:28:09.000 --> 00:28:09.739
 this earth the

00:28:09.739 --> 00:28:10.619
 perfect life that

00:28:10.619 --> 00:28:11.519
 we should have

00:28:11.519 --> 00:28:11.919
 lived.

00:28:12.439 --> 00:28:13.119
 He credited

00:28:13.119 --> 00:28:13.879
 that to us,

00:28:13.939 --> 00:28:14.299
 to those who

00:28:14.299 --> 00:28:14.839
 have faith in

00:28:14.839 --> 00:28:15.899
 him, and

00:28:15.899 --> 00:28:16.399
 then he took

00:28:16.399 --> 00:28:17.000
 the punishment

00:28:17.000 --> 00:28:17.439
 that we

00:28:17.439 --> 00:28:17.839
 deserve.

00:28:19.939 --> 00:28:20.500
 And so why

00:28:20.500 --> 00:28:21.119
 is it that we

00:28:21.119 --> 00:28:21.839
 can have hope

00:28:21.839 --> 00:28:22.419
 as God's

00:28:22.419 --> 00:28:23.599
 judgment comes?

00:28:26.139 --> 00:28:27.000
 Because God

00:28:27.000 --> 00:28:27.899
 holds not

00:28:27.900 --> 00:28:28.400
 just this

00:28:28.400 --> 00:28:29.600
 world, he

00:28:29.600 --> 00:28:30.480
 holds the

00:28:30.480 --> 00:28:31.360
 lives of

00:28:31.360 --> 00:28:32.340
 those who

00:28:32.340 --> 00:28:33.540
 trust in

00:28:33.540 --> 00:28:33.860
 him.

00:28:38.460 --> 00:28:39.100
 In

00:28:39.100 --> 00:28:40.000
 Christmas of

00:28:40.000 --> 00:28:41.840
 1939, King

00:28:41.840 --> 00:28:42.580
 George VI

00:28:42.580 --> 00:28:43.759
 gave a radio

00:28:43.759 --> 00:28:44.660
 broadcast on

00:28:44.660 --> 00:28:45.320
 Christmas Day.

00:28:46.320 --> 00:28:46.840
 Now, if you're a

00:28:46.840 --> 00:28:47.460
 student of history,

00:28:47.600 --> 00:28:48.180
 you know, on

00:28:48.180 --> 00:28:49.800
 September 3rd of

00:28:49.800 --> 00:28:51.120
 1939, Britain

00:28:51.120 --> 00:28:52.220
 had declared war

00:28:52.220 --> 00:28:53.100
 on Germany.

00:28:53.860 --> 00:28:54.160
 So they're

00:28:54.160 --> 00:28:54.880
 almost three

00:28:54.880 --> 00:28:56.220
 months into

00:28:56.220 --> 00:28:57.039
 World War II.

00:28:57.980 --> 00:28:58.700
 The realities

00:28:58.700 --> 00:28:59.319
 of war are

00:28:59.319 --> 00:28:59.900
 coming home

00:28:59.900 --> 00:29:00.620
 to them, and

00:29:00.620 --> 00:29:01.420
 there is great

00:29:01.420 --> 00:29:02.299
 trepidation and

00:29:02.299 --> 00:29:03.779
 anxiety among

00:29:03.779 --> 00:29:04.440
 the people of

00:29:04.440 --> 00:29:04.960
 Britain about

00:29:04.960 --> 00:29:05.660
 what is going

00:29:05.660 --> 00:29:06.079
 to happen

00:29:06.079 --> 00:29:06.539
 next.

00:29:08.440 --> 00:29:09.259
 Giving this

00:29:09.259 --> 00:29:10.180
 radio address,

00:29:10.720 --> 00:29:11.360
 King George

00:29:11.360 --> 00:29:13.460
 VI reads a

00:29:13.460 --> 00:29:13.940
 poem, and it

00:29:13.940 --> 00:29:14.680
 was a poem that

00:29:14.680 --> 00:29:15.220
 his daughter,

00:29:15.380 --> 00:29:16.600
 Elizabeth, had

00:29:16.600 --> 00:29:17.240
 told him about.

00:29:17.960 --> 00:29:18.420
 Elizabeth was

00:29:18.420 --> 00:29:19.519
 13 years old at

00:29:19.519 --> 00:29:19.920
 the time.

00:29:20.559 --> 00:29:21.339
 She's who we

00:29:21.339 --> 00:29:22.299
 now know, now

00:29:22.299 --> 00:29:23.319
 call Queen

00:29:23.319 --> 00:29:24.039
 Elizabeth II.

00:29:24.039 --> 00:29:25.839
 We lost her

00:29:25.839 --> 00:29:26.259
 just very

00:29:26.259 --> 00:29:26.659
 recently.

00:29:27.960 --> 00:29:28.279
 And so she

00:29:28.279 --> 00:29:28.920
 tells, this

00:29:28.920 --> 00:29:29.720
 13-year-old girl

00:29:29.720 --> 00:29:30.599
 tells her father

00:29:30.599 --> 00:29:31.159
 about this

00:29:31.159 --> 00:29:32.299
 poem, and so

00:29:32.299 --> 00:29:33.159
 he reads it to

00:29:33.159 --> 00:29:34.039
 the entire nation

00:29:34.039 --> 00:29:34.619
 of Britain on

00:29:34.619 --> 00:29:35.259
 Christmas Day.

00:29:35.339 --> 00:29:35.599
 It's on the

00:29:35.599 --> 00:29:36.019
 back of your

00:29:36.019 --> 00:29:36.579
 worship guide.

00:29:37.700 --> 00:29:38.059
 It's called

00:29:38.059 --> 00:29:38.639
 The Gate of

00:29:38.639 --> 00:29:39.039
 the Year.

00:29:40.000 --> 00:29:40.839
 And I said to

00:29:40.839 --> 00:29:41.339
 the man who

00:29:41.339 --> 00:29:41.819
 stood at the

00:29:41.819 --> 00:29:42.519
 gate of the

00:29:42.519 --> 00:29:43.539
 year, give me

00:29:43.539 --> 00:29:44.480
 a light that I

00:29:44.480 --> 00:29:44.960
 may tread

00:29:44.960 --> 00:29:46.279
 safely into

00:29:46.279 --> 00:29:46.940
 the unknown.

00:29:48.240 --> 00:29:48.859
 And he

00:29:48.859 --> 00:29:49.879
 replied, go

00:29:49.879 --> 00:29:50.779
 out into the

00:29:50.779 --> 00:29:52.099
 darkness and

00:29:52.099 --> 00:29:52.920
 put your hand

00:29:52.920 --> 00:29:53.779
 into the hand

00:29:53.779 --> 00:29:54.360
 of God.

00:29:55.200 --> 00:29:55.840
 That shall be

00:29:55.840 --> 00:29:57.920
 to you better

00:29:57.920 --> 00:29:58.620
 than a light

00:29:58.620 --> 00:29:59.759
 and safer

00:29:59.759 --> 00:30:01.180
 than a known

00:30:01.180 --> 00:30:02.080
 way.

00:30:04.580 --> 00:30:05.420
 God is at

00:30:05.420 --> 00:30:05.640
 work.

00:30:07.080 --> 00:30:07.940
 He's using

00:30:07.940 --> 00:30:08.660
 history to

00:30:08.660 --> 00:30:09.460
 accomplish his

00:30:09.460 --> 00:30:11.360
 purposes, and

00:30:11.360 --> 00:30:12.000
 he is bringing

00:30:12.000 --> 00:30:13.580
 full and final

00:30:13.580 --> 00:30:14.460
 justice.

00:30:15.460 --> 00:30:16.259
 Because of

00:30:16.259 --> 00:30:17.940
 that, for

00:30:17.940 --> 00:30:18.900
 those who have

00:30:18.900 --> 00:30:19.980
 trust and faith

00:30:19.980 --> 00:30:20.700
 in Christ,

00:30:20.700 --> 00:30:22.940
 walking with

00:30:22.940 --> 00:30:25.000
 him is better

00:30:25.000 --> 00:30:26.180
 than a light,

00:30:26.720 --> 00:30:28.059
 and it is

00:30:28.059 --> 00:30:29.519
 safer than a

00:30:29.519 --> 00:30:30.819
 known way.

00:30:31.940 --> 00:30:32.700
 Let's pray.

00:30:34.440 --> 00:30:35.500
 Our Father in

00:30:35.500 --> 00:30:36.100
 heaven, we

00:30:36.100 --> 00:30:37.240
 praise you and

00:30:37.240 --> 00:30:37.940
 we thank you

00:30:37.940 --> 00:30:39.980
 that you haven't

00:30:39.980 --> 00:30:40.460
 taken your

00:30:40.460 --> 00:30:42.299
 hands off of

00:30:42.299 --> 00:30:42.740
 the wheel of

00:30:42.740 --> 00:30:43.259
 this world,

00:30:44.100 --> 00:30:45.319
 that even when

00:30:45.319 --> 00:30:45.940
 we don't see

00:30:45.940 --> 00:30:47.100
 you, you're

00:30:47.100 --> 00:30:47.680
 still at work.

00:30:47.680 --> 00:30:49.480
 when we cry

00:30:49.480 --> 00:30:50.080
 out to you, you

00:30:50.080 --> 00:30:51.779
 hear us, and

00:30:51.779 --> 00:30:52.640
 you are working

00:30:52.640 --> 00:30:53.759
 to make all

00:30:53.759 --> 00:30:54.320
 things right.

00:30:54.740 --> 00:30:55.519
 We ask that you

00:30:55.519 --> 00:30:56.480
 would remind us of

00:30:56.480 --> 00:30:57.220
 that this morning,

00:30:57.320 --> 00:30:57.799
 that you would

00:30:57.799 --> 00:30:59.000
 grow our belief

00:30:59.000 --> 00:30:59.600
 and our faith

00:30:59.600 --> 00:31:00.100
 and our hope

00:31:00.100 --> 00:31:00.740
 and our trust,

00:31:01.460 --> 00:31:02.000
 that more and

00:31:02.000 --> 00:31:02.640
 more we would be

00:31:02.640 --> 00:31:04.200
 people who,

00:31:04.440 --> 00:31:05.240
 when we experience

00:31:05.240 --> 00:31:06.420
 sorrow, never

00:31:06.420 --> 00:31:06.960
 come near to

00:31:06.960 --> 00:31:08.299
 despair, because

00:31:08.299 --> 00:31:09.980
 we know that

00:31:09.980 --> 00:31:11.060
 you are writing

00:31:11.060 --> 00:31:11.940
 your story in

00:31:11.940 --> 00:31:12.420
 this world.

00:31:12.960 --> 00:31:13.720
 We ask these

00:31:13.720 --> 00:31:14.279
 things in the

00:31:14.279 --> 00:31:14.920
 mighty name of

00:31:14.920 --> 00:31:15.640
 Jesus Christ.

00:31:15.980 --> 00:31:16.220
 Amen.