WEBVTT

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 So, we're starting by looking at the character of God for a few weeks, and of course that's

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 impossible to cover everything.

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 Well, it always would be.

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 We would never be able to cover everything, and you'll be disappointed maybe some things

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 when we miss out.

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 There's one or two...

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 We're only doing it for a few weeks, so...

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 Because we're going to do lots of other things as well.

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 But we're going to look at the nature of God, and tonight I'm going to look at God as a

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 spirit, or God as spirit, infinite and eternal.

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 Okay?

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 So, those of you who were at Citigroup last week, and hats off and thanks for everyone

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 who responded back on behalf of their Citigroup with some of the characteristics of God.

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 So I'll just rattle through some of the lists that we got.

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 It's not exhaustive, but this is what some of you put that.

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 Transcendent, it's got with us, provider, life-giver, master, self-existing, creator,

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 almighty, truth, judge, king of kings, eternal, personal, gracious, covenantal, comforter,

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 loyal, simple, omnipotent, omnipresent, co-eternal, immutable, enduring, long-suffering.

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 So you've got theological terms there, and you also just got descriptive terms of who

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 God is.

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 And it's great.

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 We could have multiplied that many times over.

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 But what I want to say by way of introduction is God, and this is important, that God is

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 a mystery.

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 And we need to remember that preachers, theologians, teachers, Christians can never get to the

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 point where they say, yeah, I know, I've got a fair idea of everything about God, because

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 He is a mystery.

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 Remember this, if He's small enough to be understood, He's not big enough to worship.

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 It's a good point, because we spend a lot of our times, a lot of our lives, I think,

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 questioning God.

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 Why hasn't He done this, or why hasn't He revealed this, or why is He acting in this

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 way?

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 But remember, if He's small enough to be understood, if you can say, I know Him and understand

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 Him perfectly, then He's not big enough to worship.

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 So words will fail us.

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 And I want to start by reading a duxology from Romans chapter 11, and you'll maybe look

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 at this again at the city group Romans chapter 11 and verse 33, just to the end, these great

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 words which remind us of the mystery of who God is.

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 Oh, the depth of the riches and wisdom and knowledge of God, how unsearchable are His

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 judgments, how inscrutable His ways.

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 For who is known the mind of the Lord, or who has been His counselor?

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 Who has given a gift to Him that He might be repaid?

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 For from Him and through Him and to Him are all things.

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 To Him be the glory forever I'm in.

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 That would be good to memorize that and to take it with you, particularly when you're

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 questioning God.

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 And when you think God doesn't love you anymore, or isn't caring about you, or is silent,

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 you go back to recognize the inscrutable nature in many ways of who God is.

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 Now one thing we're not going to look at is the trinity, you think, well, but that's

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 harsh.

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 You know, it's one of the...

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 It's the fundamental reality of God in many ways.

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 And I think that's true.

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 And maybe because of that, it's something we study and know about a little bit more.

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 But that whole idea of trinity, isn't it, which is not a biblical word, but it's a biblical

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 truth, a God, the Father, God, the Son, God, the Holy Spirit, three persons.

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 And one God is almost the most basic recognition of mystery that we have in God.

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 He's that God who is never lonely and never a nice little bit, but He is a mysterious

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 God who is infinite in His glories.

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 Now there's things that we don't share with God, which theologians call His incommunicable

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 attributes.

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 And there's things we do share with God, which are called His communicable attributes, things

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 that we share like joy and wisdom and knowledge.

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 But there's other things that we don't share.

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 And I'm going to look at this evening some of the things we don't share.

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 But what I don't want this series to become, I don't want it to become esoteric, and I

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 don't want it to become theologically speculative, which sometimes can happen when we drift into

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 looking at themes in the Bible apart sometimes, maybe from their context.

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 So I don't want that to happen.

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 But do feel free to ask questions.

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 So God is Spirit, infinite, eternal.

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 So I'm going to look brief.

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 This is very brief.

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 Obviously, God is Spirit.

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 1, 4, verse 24, which is obviously where we find this passage where Jesus is speaking

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 to the woman from Samaria.

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 And in verse 20, they're talking about worship.

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 And verse 24, or verse 23, the hour is coming.

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 Jesus said, Now is here when the true worshipers will worship the Father in spirit and in truth,

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 for the Father is seeking such people to worship Him.

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 God is Spirit, and those who worship Him must worship Him in spirit and truth.

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 Go away and think about that amazing truth and who He told it to, and consider it a little

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 bit more, and why He did so to someone like that.

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 But this great truth is that God is Spirit.

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 In other words, God is not material.

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 God is not physical.

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 God doesn't have flesh and blood.

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 In His essence, He is a spiritual being.

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 Now that links Him to the next two characteristics that He's infinite and eternal, and I'll come

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 back to them.

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 We'll just look at them briefly as well.

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 But one Timothy, one says, This is this great doxology to the King, eternal, immortal and

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 invisible.

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 The only God be honor and glory forever and ever amen.

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 So there's this invisibility about God who is Spirit.

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 Now we've talked about that when we've looked at the Holy Spirit, and God is Spirit.

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 The word there is the word for breath or the word for wind.

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 And I think that is the description that is most helpful for us in describing who God

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 is, God being a Spirit.

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 I think it's the nearest correspondence in words that we can get to the character and

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 nature of God not being a physical entity, flesh and blood entity.

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 And it's this correspondence to wind with its uncontainableness, its mystery, its invisibility,

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 its power, all reflecting this sense of God being Spirit.

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 We sense Him.

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 You know, you can sense that wind.

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 You sense it, but you can't see it.

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 You can't touch it really, but you sense it.

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 And that reality of God as Spirit, Romans 1 tells us is something that every human being

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 has, even the most ardent atheist suppresses that wind.

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 That sounds terrible.

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 But it suppresses that sense of God's presence, that sense of God's reality that is indefinable,

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 but nonetheless very real.

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 And breath, the whole concept of God as breath, also God as Spirit, I think focuses again on

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 the character of God denoting and speaking of Him being life when we see, you know, the

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 indication that someone has died is there's no more breath.

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 There's no more breathing, life and light and it's synonymous with breath and also communication.

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 The breath, what I'm saying comes because I breathe and speak it out and of course Jesus

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 is referred to as the word.

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 And so there's these elements to God being Spirit, which is that He is powerful and communicative

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 and this reality of not being material as a person, as a living being.

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 But we do know that He makes Himself visible, don't we, different parts of the Bible?

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 Can you think of some ways in which we find God as visible in the Bible?

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 Burning bush, yeah, so He comes as a bush or He speaks through it.

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 Anything else that you make, well, God isn't just Spirit or language that the Bible uses

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 about God.

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 Of wrestles, yeah, it's a being, physical being.

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 Well, when you think of lots of references in the Bible that for God, what's happening

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 is God's accommodating to us when He's describing Himself using human language when He appears

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 in a theophany, as it's described, making Himself condescending to us, to our finiteness,

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 to our lack of ability to understand who God is or to understand His actions.

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 So it speaks about God's hands or God's feet or God's eyes or the one who comes alongside

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 us or who cares and loves and grieves and laughs and rejoices and hates and who changes

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 His mind.

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 Lots of language in the Bible that apparently seem to contradict this fact that He's Spirit,

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 but it's simply God condescending to us, accommodating our inability to know Him, but doing so in

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 such a way that we can grasp more about His character.

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 And of course, He makes Himself visible not just in that accommodating way, but also obviously

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 in the person of Jesus.

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 So God reveals Himself in the person of Jesus, God who is Spirit, in the person of Jesus,

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 the Son, Colossians 1.15, the Son is the image of the invisible God, the firstborn of

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 all creation, astonishing reality.

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 Two natures, one person, this word, this breath, this power of God contained as it were, revealed

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 in the person of Jesus.

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 Okay.

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 As God is Spirit, and it's very important that we recognize that God is Spirit, and

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 we'll think a little bit more just as we close it in a minute with the infinite and the eternal

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 bit.

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 But it's important that we recognize God is Spirit because it's the Spirit of God who

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 dwells in us as Christians.

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 If God was physical, He'd be bound, and He wouldn't be able to dwell in the believers

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 that there are in all generations and in all ages and all parts of the world.

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 This is great verse in John 20, verse 22, where Jesus said, and He speaks to the disciples,

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 and with that He breathed on them and said, receive the Holy Spirit.

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 So we recognize that God is Spirit, is an infinite Spirit, because it's the only way

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 that God the Son can dwell in our hearts.

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 It's the only way that we can be brought alive, that we can be empowered, that we can recognize

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 and know and be connected with God.

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 Ephesians 3, 16, I pray that out of His glorious riches He may strengthen you with power through

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 His Spirit in your inner being so that Christ may dwell in your hearts through faith.

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 So God being Spirit enables Him to live in His people.

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 And that is the only way we can worship Him.

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 He spoke to the women of Samaria when he said, this is the context, isn't it?

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 That he says only those who worship in Spirit and truth are those who worship in a way that

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 is pleasing to God.

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 Yes?

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 No, no.

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 Although it does involve an attitude, but it's speaking of the only ability we have to worship

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 is when we're empowered and enlivened by God's Spirit, so to do.

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 We need His Spirit, and that Spirit which indwells us and which reveals truth to us.

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 So it's not so much an attitude in this context, it's much more this recognition that the living

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 God dwells in His people by faith.

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 And the reason I think that's important, well, obviously it's important and it's significant,

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 but I think practically is because Jesus in our lives is an invisible reality, because

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 God is invisible and the Spirit comes into our lives.

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 And by that, what I mean by that is, He can't be seen or verified empirically and materially

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 in our life.

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 You know, we believe by faith, and the Spirit of God in us, you know, I don't maybe you

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 don't think this, but I often think, the Spirit of God is in me.

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 Surely that's something that is dramatically visible in and of itself.

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 But the reality is, it's entirely unique God dwelling in us.

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 There's no blood type, there's no passport, there's no birth certificate that we can give

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 to people to say, I'm a Christian.

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 There's nothing that makes us different from anyone else around us that, you know, immediately

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 would say, or a test that could be taken that says, I'm a Christian, anything material or

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 anything like that.

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 God is invisible living in us.

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 However, the evidence is a changed heart.

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 It's a changed heart in life as the truth transforms us and makes us more like Jesus.

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 It is a life that's changing that provides the evidence for God in our lives and testifies

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 the Spirit who testifies to the truth in us, then testifies to those around us.

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 So it's frustrating sometimes, isn't it?

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 We wish we sensed more of God's power or that He was more tangible or that He would prove

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 Himself or show Himself and yet in His invisibility, His Spirit dwells in us, enables us to worship

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 and enables us to have transformed hearts.

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 And I think that's important, very important.

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 So God is Spirit.

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 I just want to say a couple of things about the other two aspects.

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 He's infinite and He's eternal.

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 Now, can anyone tell me what they think is the difference between infinite and eternal?

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 Yeah, well, there's a lot.

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 As you know, I'm not an academic theologian and I've always struggled with distinction

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 and in studying this, I think I still struggle with it at some level.

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 But I think the infinitude of God speaks about the numberlessness of God that we are finite

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 and He is infinite at that level.

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 So, the infinite isn't really used in the Bible, the Word itself.

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 There's concepts that speak about it.

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 And in fact, Psalm 147 where we sung, not in the metrical version actually that we sung,

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 didn't say it quite, but in the Old Testament, Psalm 147 and verse 5 says,

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 The great is the Lord, abundant in power, His understanding is beyond measure.

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 And the authorized version is translated, infinite, His understanding is infinite.

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 And there's an infiniteness to the character and the nature of God.

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 There's no limit, in other words, to His perfections, to His being.

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 He's infinitely light.

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 We looked at God as light the other day in church.

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 There's no darkness in Him at all.

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 That means that light just never stops.

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 It's infinite.

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 There's no darkness in Him.

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 So whatever attribute you looked at about God, He is infinitely that.

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 It's immeasurable.

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 There's no beginning and end to it, and His wisdom, His grace, and His power, and His

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 loving, it can't be measured.

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 It's infinite.

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 That's probably the greatest struggle we have with the reality of God, that He's not material,

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 that He's not bound, that He's not got borders, that He is infinite.

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 Which means He can't improve.

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 He can't mature.

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 He can't get better or worse, because He's infinite in His perfections, infinite in His

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 glory.

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 And I'm struggling with words to explain that, because I'm finite.

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 And I'm certainly struggling to understand it, because I'm finite.

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 And it takes me back to the beginning, to the mystery of the character and nature of

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 God as He reveals Himself to us.

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 You know, I can't, I occasionally read these things, or you see them and tell them, it

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 talks about the size of the universe, the observable universe, the material world, the

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 finite world in which we live, a radius of 96 billion light years.

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 But we just can't grasp that kind of measurements, the universe that we're part of.

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 And yet God is infinitely greater and more glorious than that.

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 He's infinite.

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 Yet, God the Son took a human body and bound Himself, born naked from the womb and helpless,

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 became measurable, grew, was limited, died on a cross.

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 And of course we see in His glory rose again the third day.

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 But it is astonishing that the infinite God, in God the Son, acts in this incomprehensible

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 way of sacrifice and of emptying in order to do something for you and me here in our

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 lives, and that sacrifice therefore must be infinitely and exclusively suitable because

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 it comes from this infinitely perfect, good, wise, just, holy God.

00:21:10.719 --> 00:21:12.759
 So there's great comfort in that.

00:21:12.759 --> 00:21:19.159
 And I think it's a reminder to, I hope it's a reminder to us this evening, that in His

00:21:19.160 --> 00:21:24.920
 infinitude He's not going to run out of patience with you.

00:21:24.920 --> 00:21:26.200
 It's not limited.

00:21:26.200 --> 00:21:28.160
 He's not going to run out of forgiveness.

00:21:28.160 --> 00:21:32.480
 Well, that's one sin too many.

00:21:32.480 --> 00:21:33.480
 It's not like that.

00:21:33.480 --> 00:21:36.519
 We mustn't compare Him with ourselves at that level.

00:21:36.519 --> 00:21:41.040
 We must simply accept the infinitude of the character of God.

00:21:41.039 --> 00:21:49.399
 There's no sins that are too great and too deep for Him in His infinite mercy to forgive

00:21:49.399 --> 00:21:55.159
 other than that sin that He speaks of because it is never repented of that sin of the Holy

00:21:55.159 --> 00:21:57.159
 Spirit.

00:21:57.159 --> 00:22:05.399
 And therefore, I don't know if you've ever, I don't know how good it is to think too much

00:22:05.399 --> 00:22:07.399
 about heaven.

00:22:07.400 --> 00:22:11.240
 But if you think about the fact that we're going as good and the fact that Christ will

00:22:11.240 --> 00:22:14.800
 be there as great and that we'll know God is amazing.

00:22:14.800 --> 00:22:20.280
 But I think it's really hard to understand that without thinking it's going to get boring

00:22:20.280 --> 00:22:28.120
 at some level that we'll end up knowing all that we can.

00:22:28.120 --> 00:22:34.240
 But isn't the great thing that knowing God in eternity can never become boring because

00:22:34.240 --> 00:22:40.359
 we are finite beings, even in eternity, that will always as created beings be learning

00:22:40.359 --> 00:22:47.160
 more about the uncreated God, will always be mystery and knowledge to receive about

00:22:47.160 --> 00:22:50.079
 God.

00:22:50.079 --> 00:22:56.000
 It does begin to blow my mind, so I'm not staying there.

00:22:56.000 --> 00:22:59.920
 So God is Spirit is infinite and then briefly also eternal.

00:22:59.920 --> 00:23:08.440
 John Timothy 1, 17, this is great doxology, you know, to the King eternal, immortal, invisible,

00:23:08.440 --> 00:23:13.200
 which covers all the aspects of what we've been looking at in a sense.

00:23:13.200 --> 00:23:15.279
 And they all do overlap.

00:23:15.279 --> 00:23:19.720
 The only God be honor and glory forever and ever.

00:23:19.720 --> 00:23:20.720
 Amen.

00:23:20.720 --> 00:23:27.720
 So the infinitude kind of refers, I think, to the boundlessness of His character.

00:23:27.720 --> 00:23:34.240
 The fact that He's eternal speaks of the fact that He Himself has no beginning and

00:23:34.240 --> 00:23:37.799
 no end in relation to time particularly.

00:23:37.799 --> 00:23:45.000
 No beginning, no end, there's no succession of moments for God.

00:23:45.000 --> 00:23:54.640
 He's uncreated, so He sees all things at one time, everything.

00:23:54.640 --> 00:24:00.720
 I don't know how you can describe that in human terms.

00:24:00.720 --> 00:24:06.000
 Kind of, I suppose it's the bird's eye view idea, isn't it?

00:24:06.000 --> 00:24:08.920
 When you're on the ground, you can only see certain things in certain ways, but if you're

00:24:08.920 --> 00:24:11.240
 up in the air, you've got a bird's eye view, you can see everything.

00:24:11.240 --> 00:24:19.240
 No, that's a very poor example, a very poor man's example of the eternal nature of God.

00:24:19.240 --> 00:24:26.440
 Isaiah 46, 9 and 10 quotes a verse that we often use when we speak of God.

00:24:26.440 --> 00:24:32.440
 It says, Remember the former things of old, for I am God and there is none else.

00:24:32.440 --> 00:24:37.920
 I am God and there is none like me declaring the end from the beginning.

00:24:37.920 --> 00:24:42.640
 And from ancient things, the things that are not yet done, saying, My counsel shall stand,

00:24:42.640 --> 00:24:45.319
 I will do all my pleasure.

00:24:45.319 --> 00:24:50.639
 And I was a young student minister, I was preaching up in the Highlands somewhere.

00:24:50.639 --> 00:24:57.359
 And I said, just in my sermon, God knows the beginning from the end and carried on preaching.

00:24:57.359 --> 00:25:02.720
 And an old man came up to me and the way out of church, he said, God knows the end from

00:25:02.720 --> 00:25:06.200
 the beginning, not the other way round.

00:25:06.200 --> 00:25:13.559
 And it, oh, stuck with me that I had quoted the Bible wrong.

00:25:13.559 --> 00:25:17.919
 It's quite an interesting reality.

00:25:17.919 --> 00:25:24.000
 He knows the end from the beginning and that's helpful for us in our lives to recognize that

00:25:24.000 --> 00:25:26.119
 He is this eternal present.

00:25:26.119 --> 00:25:29.519
 So you don't know what will happen to you tomorrow.

00:25:29.519 --> 00:25:31.480
 You do know what's happened to you in the past, but you don't know what will happen

00:25:31.480 --> 00:25:32.480
 tomorrow.

00:25:32.480 --> 00:25:37.079
 But God sees all our lives from the day we were born to the day we died.

00:25:37.079 --> 00:25:43.799
 And indeed the whole of the cosmos and the work of the cosmos is all before Him, all at

00:25:43.799 --> 00:25:48.839
 once as it were, because of His character, an eternal present.

00:25:48.839 --> 00:25:57.720
 The Yahweh name of God, the great I am, the great ever present, the one who is always

00:25:57.720 --> 00:25:59.559
 there knowing.

00:25:59.559 --> 00:26:02.799
 And that does have implications, a lot of implications for us all.

00:26:02.799 --> 00:26:07.639
 Like, He's never going to be surprised by anything, never.

00:26:07.639 --> 00:26:11.399
 He's never learning new things, oh, I'm surprised at that.

00:26:11.399 --> 00:26:14.480
 He's never going to be like that for the living God.

00:26:14.480 --> 00:26:16.799
 He's never going to understand us better.

00:26:16.799 --> 00:26:21.919
 We don't need to reveal ourselves to Him at that level so that He knows us better.

00:26:21.919 --> 00:26:23.919
 He sees it all.

00:26:23.919 --> 00:26:24.919
 He sees all of life.

00:26:24.919 --> 00:26:25.919
 He sees all of heaven.

00:26:25.919 --> 00:26:26.919
 He sees all of hell.

00:26:26.919 --> 00:26:32.759
 And He will always, because He's eternal, nothing extends beyond Him.

00:26:32.759 --> 00:26:42.720
 And that, for me, that's what I struggle because it blends into infinity.

00:26:42.720 --> 00:26:46.920
 But practically these truths are important and His eternity and the fact that He knows

00:26:46.920 --> 00:26:50.440
 our lives is a huge comfort.

00:26:50.440 --> 00:26:56.519
 So comfort of committing our future to God when we don't know it, not in some kind of

00:26:56.519 --> 00:27:04.079
 robotic way that there's nothing we can do or a fatalistic way, because we know, even

00:27:04.079 --> 00:27:10.440
 in the mystery of that truth, that He is made as responsible and those who take decisions

00:27:10.440 --> 00:27:12.440
 and make decisions.

00:27:12.440 --> 00:27:17.759
 But we're asked to do it in the knowledge of His knowledge and His sovereign Lordship

00:27:17.759 --> 00:27:19.759
 and His promises.

00:27:19.759 --> 00:27:20.759
 And in trust ourselves.

00:27:20.759 --> 00:27:27.359
 It's a great comfort and trust ourselves to Him and the promises He's made for us are

00:27:27.359 --> 00:27:37.839
 yes and amen and can't be broken when we hold on to His hand.

00:27:37.839 --> 00:27:48.160
 And that is because Christ entered time so that we might have eternal life.

00:27:48.160 --> 00:27:53.440
 So that this great eternal God entered into time so that we might have eternal life.

00:27:53.440 --> 00:27:59.920
 Now our eternal life is different from God's eternal character, because God's eternity

00:27:59.920 --> 00:28:02.560
 doesn't have a beginning or an end.

00:28:02.560 --> 00:28:10.080
 Our eternity had a beginning, had a creation, but it will not have an end.

00:28:10.080 --> 00:28:15.759
 And in Christ we know eternal life.

00:28:15.759 --> 00:28:18.200
 It's impossible to conceive of non-existence.

00:28:18.200 --> 00:28:20.680
 Can I say that?

00:28:20.680 --> 00:28:21.680
 Impossible.

00:28:21.680 --> 00:28:22.920
 Impossible to...

00:28:22.920 --> 00:28:29.279
 It's impossible for you to try and imagine you not existing.

00:28:29.279 --> 00:28:32.920
 And that is because it will never happen.

00:28:32.920 --> 00:28:38.920
 You've been born, you always exist, you will always have consciousness.

00:28:38.920 --> 00:28:46.720
 And the great comfort of that in Christ is its eternal life and His glorious presence,

00:28:46.720 --> 00:28:48.720
 perfection.

00:28:48.720 --> 00:28:56.640
 The terror of it is the presence of the eternal God in judgment, in hell.

00:28:56.640 --> 00:29:03.640
 Hell is an eternity of not coming to know the unsearchable love and the unsearchable

00:29:03.640 --> 00:29:12.560
 riches of Christ, an unsearchably deep and dark reality of non-enjoyment.

00:29:12.560 --> 00:29:20.759
 And I'm not sure what time looks like in eternity, in heaven.

00:29:20.759 --> 00:29:24.920
 Theologians think differently about it.

00:29:24.920 --> 00:29:30.320
 But I think one thing in heaven, time will seem to pass really quickly, because you know

00:29:30.320 --> 00:29:32.840
 what it's like when you rejoin yourself.

00:29:32.839 --> 00:29:35.119
 Time just flies.

00:29:35.119 --> 00:29:39.199
 But you know, when you're in church, you're struggling with the ceremony, wish the ceremony

00:29:39.199 --> 00:29:42.759
 then it goes on for ages and it takes so long.

00:29:42.759 --> 00:29:48.639
 Or you know, that's a trivial example, but if you're suffering, time, you can't sleep

00:29:48.639 --> 00:29:54.319
 the night so long, time seems to take on a different dimension when you're on holidays,

00:29:54.319 --> 00:29:56.199
 you know, all these things.

00:29:56.200 --> 00:30:05.559
 And I think there's a sense in which the eternity of these existences differ qualitatively in

00:30:05.559 --> 00:30:08.559
 terms of time also and what that looks like.

00:30:08.559 --> 00:30:18.360
 But eternal life for us will be increasing joy and with no shadow of a final whistle.

00:30:18.360 --> 00:30:22.960
 Because even in our best times of joy here, aren't we?

00:30:22.960 --> 00:30:29.240
 There's always just a, even a thin line of shadow, well, it's going to end.

00:30:29.240 --> 00:30:30.240
 It can't go on.

00:30:30.240 --> 00:30:34.440
 And that's really hard, that's depressing.

00:30:34.440 --> 00:30:42.279
 But that is not what we enjoy, because Christ for us entered time so that we can have eternal

00:30:42.279 --> 00:30:44.640
 life.

00:30:44.640 --> 00:30:46.140
 So I'm finished.

00:30:46.140 --> 00:30:48.400
 It's important, I think, to consider these truths.

00:30:48.400 --> 00:30:54.680
 It's good to meditate on them and think about them, but can I ask generally thinking in

00:30:54.680 --> 00:31:02.600
 our lives not to separate them from their spiritual context, or should I say their scriptural

00:31:02.600 --> 00:31:05.560
 context?

00:31:05.560 --> 00:31:12.600
 Don't systematize these truths in such a way that makes logic rather than revelation the

00:31:12.600 --> 00:31:13.600
 driving force.

00:31:13.599 --> 00:31:20.679
 Because I think sometimes it's possible to take the mysterious truths of God's revelation

00:31:20.679 --> 00:31:29.199
 and try and finite them, try and make them logical and take them out of their, this simplicity

00:31:29.199 --> 00:31:31.919
 of biblical revelation.

00:31:31.919 --> 00:31:36.959
 You know, this most profound of all truths God is, but Jesus is standing, sitting by

00:31:36.960 --> 00:31:44.000
 a well, speaking to a woman who is shunned by her community because she's had so many

00:31:44.000 --> 00:31:47.960
 husbands and is now living with a guy.

00:31:47.960 --> 00:31:51.039
 And that's where theology goes.

00:31:51.039 --> 00:31:54.039
 That's where we should take our theology, and that's where we should live it, and that's

00:31:54.039 --> 00:31:58.799
 where we should work it out.

00:31:58.799 --> 00:32:05.200
 It's important to remember that God does accommodate in the Bible His character to our physical

00:32:05.200 --> 00:32:08.840
 and mental limitations, to our finitude.

00:32:08.840 --> 00:32:15.680
 And I thank God for that, and I thank God that He speaks about Himself in ways that

00:32:15.680 --> 00:32:24.080
 I can understand, as well as recognizing that there's great mystery in His character.

00:32:24.080 --> 00:32:27.640
 God is Spirit, infinite and eternal.

00:32:27.640 --> 00:32:28.640
 Any questions?

00:32:28.640 --> 00:32:35.400
 Don't ask me any theological questions about infinity or...

00:32:35.400 --> 00:32:38.400
 Has anyone struggled with any of these concepts?

00:32:38.400 --> 00:32:42.400
 Not tonight or my expression of it, but in your lives.

00:32:42.400 --> 00:32:49.400
 I think the difficult thing is, knowing God was within us, then the rest of us sinned.

00:32:49.400 --> 00:32:56.400
 I know God's affected in our weakness, but it's frustrating when you're like, oh, well,

00:32:56.400 --> 00:32:58.759
 I'm still...

00:32:58.759 --> 00:32:59.759
 I know.

00:32:59.759 --> 00:33:03.560
 It's a divided heart of God being in our hearts, but still wrestling with sin.

00:33:03.560 --> 00:33:07.960
 But the good thing is that it's because He's in our hearts that we're wrestling with sin.

00:33:07.960 --> 00:33:12.680
 If He wasn't in our hearts, we would just be living our own way.

00:33:12.680 --> 00:33:17.840
 And what's good to know is to allow Him to keep...

00:33:17.840 --> 00:33:20.000
 We'll wrestle till our last day with...

00:33:20.000 --> 00:33:27.599
 Because the deeper the light goes, the more perversely He finds in our hearts.

00:33:27.599 --> 00:33:34.279
 So there's always that work of grace going on until our last day.

00:33:34.279 --> 00:33:35.779
 But it is frustrating.

00:33:35.779 --> 00:33:41.319
 And I think it's true because I think part of it, or we fail or give in or sin because

00:33:41.319 --> 00:33:47.039
 we don't recognize the power that is available to us and we don't plug into that and we just

00:33:47.039 --> 00:33:48.839
 maybe just shrug our shoulders.

00:33:48.839 --> 00:33:54.720
 I think, wow, it reminds us of how powerful sin is though, doesn't it?

00:33:54.720 --> 00:34:01.359
 It reminds us how dark our hearts are if it takes the spirit of God to indwell us, to

00:34:01.359 --> 00:34:02.359
 give us victory.

00:34:02.359 --> 00:34:07.639
 I think a lot of the time we think sin, it's not such a big deal.

00:34:07.639 --> 00:34:12.599
 But we are God image bearers.

00:34:12.599 --> 00:34:16.920
 It's an incredible reality to think who you are.

00:34:16.920 --> 00:34:21.920
 To think what you can do as a person because you're made in God's image.

00:34:21.920 --> 00:34:22.920
 Unbelievable.

00:34:22.920 --> 00:34:26.519
 You know, we think about computers and the amazing advancement of computers, what they

00:34:26.519 --> 00:34:27.519
 can do.

00:34:27.519 --> 00:34:32.159
 Nothing compared with you standing up and walking out that door today and shaking hands with

00:34:32.159 --> 00:34:34.360
 someone and smiling.

00:34:34.360 --> 00:34:38.960
 That's a remarkable reality.

00:34:38.960 --> 00:34:43.480
 Nothing else can be like that.

00:34:43.480 --> 00:34:45.480
 And so sin is terrible too.

00:34:45.480 --> 00:34:47.480
 Sin, exactly.

00:34:47.480 --> 00:34:50.840
 No, that's very true.

00:34:50.840 --> 00:34:55.760
 And neither is the devil.

00:34:55.760 --> 00:34:56.760
 That's very important.

00:34:56.760 --> 00:35:00.000
 Always remember, it's not an equal battle between good and evil.

00:35:00.000 --> 00:35:06.320
 The devil is a created, you know, a created spiritual being, fallen but created.

00:35:06.320 --> 00:35:09.000
 And he can't be in all places at one time like God.

00:35:09.000 --> 00:35:13.920
 And he doesn't dwell in our hearts in that way.

00:35:13.920 --> 00:35:17.519
 And that's important to remember, we're on the side of victory.

00:35:17.519 --> 00:35:22.440
 God is infinite and infinitely good.

00:35:22.440 --> 00:35:28.079
 How many times in the last week have you questioned God's goodness?

00:35:28.079 --> 00:35:31.159
 I know I have.

00:35:31.159 --> 00:35:37.900
 If I allow myself to do that because I'm not thinking of the implications of accusing

00:35:37.900 --> 00:35:44.440
 God of not caring or not loving or not being honest or turning his back, it's because we

00:35:44.440 --> 00:36:11.099
 have a small view of who he is.