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 So let's turn back to the book of Acts. So from now until just before Christmas time,

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 we're going to think about this wonderful book. We'll look at the first seven chapters, really part one,

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! As Luke unpacks the mission of Jesus to the ends of the earth. But we begin with this introduction

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 where here King Jesus sends out his witnesses. But just to take a step back and to ask this question,

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 and maybe you've thought about it, what explains the growth and the impact of Christianity on the

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 world at a distance of, you know, 2,000 years? So that right now you may have heard or read,

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 you know, former, you know, hardened atheists, writers and scholars, guys like Tom Holland or

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 Douglas Murray, now saying they recognize the foundations of Western society are built on

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 Christian faith. So our school system, our hospitals, a justice system, the fact that there is a charitable

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 sector all emerge from Christianity. Christian values are being recognized as, to borrow from Glenn

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 Scrivener's book, the air that we breathe, that people care about tolerance and fairness and mercy

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 are all distinctly Christian values. How do we explain that? How do we explain the fact that we could be

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 dropped anywhere in the world today and we would find a Christian church of some sort meeting? How do we

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 explain the fact that this message of Jesus has broken through all the barriers of culture and language

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 and geography? So today on our planet, hundreds of millions of people are doing what we're doing

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 right now? Well, I would suggest that Luke's introduction to this book actually helps to give us

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 the answer. In verse 1, we learn that Luke's gospel is about all that Jesus began to do and teach,

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 the implication being, the book of Acts and the history of the church shows what Jesus continues to do and

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 continues to teach. The Lord Jesus didn't finish His work when He returned to heaven, He continues to work

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 today. He didn't stop speaking when He left this earth, He continues speaking to us today. And a vital way that He

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 does that, verse 8, He does that, verse 8, He commissions these men known as apostles to continue His mission.

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 And He still is sending the church today to share His message in the world. So the book of Acts,

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 it is the book of the history of the early church, the mission of Jesus, showing that the message of Jesus,

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 the mission of Jesus, continues to work, continues to turn the world right side up.

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 So we're going to jump straight in. Got two things to talk about. First, we need to talk about the Acts of Jesus.

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 We need to think about the title for this book. So it's commonly known as, you know, a title that was added later,

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 the Acts of the Apostles. That's a helpful title, emphasizes, you know, those human messengers and

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 witnesses. There's an alternative that's often suggested. We should call it the Acts of the Holy

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 Spirit, which emphasizes the divine, emphasizes what God does in the mission of the church. And as we read

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 the book of Acts, we'll see the Spirit is everywhere. Getting the right title matters. Just a little, did you

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 know, some of our most famous books had alternative and often inferior titles. Lord of the Rings was

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 originally going to be called The War of the Ring. That's not too bad. Pride and Prejudice was

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 originally going to be called First Impressions. Not quite so catchy. John Steinbeck's classic of

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 Mice and Men was almost called Something Happened. This is a truly awful title, but a truly wonderful

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 book. But getting the right title matters, and that's true for the book of Acts. As we read verse 1 and 2,

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 as we read, I wrote about all that Jesus began to do and teach until the day He was taken up to heaven

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 after giving instructions through the Holy Spirit to the apostles He had chosen. Let me suggest that the

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 best title that captures what's going on in this book is the best title, the best title that captures what's going on.

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 What we have in this book are the acts of the ascended Jesus by His Spirit through the apostles.

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 Jesus is working, the Spirit is working, the apostles are working, but it's the acts of Jesus.

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 What we read are what Jesus continues to do and to teach. And just as we get going in this book,

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 it's also important to recognize there is a theme alert here. Verse 3, Jesus anticipates what this book

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 is going to be about. Look at the end of verse 3. He appeared to them over a period of 40 days and spoke

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 about the kingdom of God. So, the book of Acts is a book explaining how the kingdom of God grows and

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 expands through the world. That kingdom that is established as God becomes king through His Son,

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 Jesus. And what we're going to see now is that these first 11 verses are like a hinge between Luke's

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 first volume, the gospel of Luke, and His second volume, the book of Acts. So, there's going to be a drawing us

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 back. You know, you watch your shows on Netflix and you get the previously or the recap. He's going to draw us

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 back to consider, here are the things that I told you about what Jesus did while He was on earth until He

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 returned to heaven. But then it's also going to point us forward to what Jesus is going to continue to do.

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 That He will send the Spirit. He will send out His witnesses. He will build His kingdom. More people

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 will be brought in until He returns. Luke in his gospel, first four verses, Luke chapter 1 verses 1 to 4,

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 he gives us an introduction that covers both sections of his book. And he writes about wanting to make

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 Theophilus and us certain about the things that he writes about. So, as we get going in the book of Acts,

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 Luke wants us, Jesus wants us to be certain that Jesus is the King at the heart of Christianity.

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 He wants us to be certain about these great acts that He has done. And He wants us to know why those great

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 acts matter. So, there are four acts of Jesus that Luke records in these first 11 verses. And to help us

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 to see how they fit together, let me give you a picture to keep in your mind. So, we need to go back in time

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 to ancient Israel or ancient Rome. So, think about that kind of time period. So, okay, so picture the scene.

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 Word comes that an enemy from another country is riding out to come into battle against Israel or against

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 Rome, say. So, the response, the king or the emperor with his armies, they march out to face their enemy

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 on the battlefield. And there on the battlefield, there's this decisive battle, there's great conflict.

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 The king, the emperor wins. And after that, after that great victory, we then have the king or the

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 emperor leading a victory march back to their city, back to the place where they rule, and they're

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 welcomed back with great joy and celebration. A familiar picture, I imagine, for many people in the

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 first century living in the Roman Empire. But keep that picture in your head, because that picture

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 mirrors the works of Jesus, as we will see. So, let's begin with the first act of Jesus that Luke draws

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 our attention to, and it's here in verse 3. His death. He introduces us again to Jesus, the suffering king.

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 Look at verse 3. It begins after his suffering. If you've ever read Luke's gospel, you might have asked

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 the question, why does he spend so much time focusing on the death of Jesus? Why is there so much attention

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 drawn towards the cross where Jesus dies? If you've never read Luke's gospel, let me encourage you to do that.

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 Well, Jesus understands. You go to the end of Luke's gospel, Luke chapter 24, and you hear Jesus explaining

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 so much in such few words. Let me read, for example, Luke chapter 24, and verse 26. Here is Jesus speaking

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 the day of his resurrection, and he says to his confused followers, did not the Messiah have to suffer

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 these things and then enter his glory? Or then as he appears in the evening towards to his fearful

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 disciples, chapter 24, verse 46, he told them, this is what is written, the Messiah will suffer and rise

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 from the dead on the third day. So, Jesus knew all along what the Bible teaches, that God's Messiah,

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 Savior, King must suffer, must die before the glory of resurrection. It's woven into the storyline of the

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 Old Testament. There is this promise of a king who will save, one who will be a light to the nations,

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 but he will come as a servant, who will be a suffering servant. He's come to be the Lamb of God who takes

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 away the sin of the world. And so, Jesus knows his Bible, and Jesus knows that God's rescue plan comes

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 through a substitute, Jesus living a perfect life for us, then dying the death we deserve in our place.

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 God's rescue plan involves a sacrifice, not an animal sacrifice, but of a perfect human. Jesus becomes one

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 of us to take on himself and to atone for our sin. And Jesus knows it, and that's why he focuses on

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 teaching about his suffering. And the suffering of Jesus, the cross of Jesus, is central to our good

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 news. To go back to our picture, the cross of King Jesus becomes the battlefield, where he fights and

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 he wins the battle over the forces of darkness, the devil and sin and death. And there, through the cross,

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 God's wrath on our sin is satisfied. He is the king who tastes death so that we can be given life. He is

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 the Savior who sacrifices himself to pay the price in full for our sin. So, it's vital that we're certain

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 about the suffering of Jesus and why it happened. But then, to go back to verse 3, here's the second

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 act of Jesus. It's his resurrection. He is the risen king. Verse 3 again, after his suffering,

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 he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over

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 a period of 40 days and spoke about the kingdom of God. And this, and we'll see this in the book of Acts,

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 this becomes the message of the church from the beginning. That Jesus claimed victory in this life

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 death-for-death battle, that Jesus broke the chains of death as easily as you or I untie our shoelaces.

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 That fearful disciples become courageous disciples because they have seen the convincing proofs that

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 Jesus is no longer dead, he hasn't lost, but he is alive. What are some of those convincing

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 proofs that Jesus gave? Well, perhaps we think about the empty tomb in Jerusalem. Everybody acknowledges

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 it, friends and enemies. Historians now acknowledge the tomb was empty. Nobody has ever produced the

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 bones of Jesus. Nobody produced the body of Jesus to say, see, it's all a lie. The empty tomb speaks

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 convincingly of the resurrection. There is connected to the empty tomb the message of the angels. Remember

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 the message? He is not here. He has risen, just as he told you. There's the convincing proofs of his

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 multiple appearances. He presented himself alive to the disciples over 40 days. Sometimes he appeared

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 to huge crowds of his followers up to 500 at a time. And such was the nature of his glorious resurrection

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 that even his half-brother, who was skeptical, becomes a follower, having met the risen Jesus. Or we can

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 think about his meals. Another convincing proof. Jesus really did have a physical glorified body. He ate

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 bread and fish. He prepared and ate a barbecue with his disciples. And what we're going to see in the book

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 of Acts is that the church from the beginning boldly proclaims the great miracle, which is also Jesus'

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 great decisive victory. And by faith, his victory is ours. Just as King Jesus passes through death to new

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 life, so in him we too die to sin and are raised to new life in him. God has become king through his son

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 Jesus by way of the suffering of the cross and the glory of his resurrection. And that takes us to a third

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 great act, which is actually the first one that Luke mentions. Look at verse 2.

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 I wrote about all that Jesus began to do and teach until the day he was taken up to heaven.

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 Or we can go down to verse 9. After he had said this, he was taken up before their very eyes,

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 and a cloud hid him from their sight. He also closes the gospel with Jesus ascending. I wonder if

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 you've ever asked yourself, why the ascension? Have you ever wondered, where does this ascension fit

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 into the story of Jesus and into our good news? Because this is not just, you know, it's not a cheap

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 magic trick. This is not just an empty spectacle. As Jesus goes back up to heaven, this is actually a

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 vital part of our good news. And here's why. So, we've already said that Jesus has gone into battle for us.

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 He represents us in that fight over sin and death and the devil that we could never win, but Jesus has.

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 He's won that great victory. The resurrection is proof. And the ascension is the point where he is

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 welcomed back into glory. It's where he returns to his rightful place, where he now sits on the throne.

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 He's welcomed back with joy. We have that saying in English, to the victor go the spoils. And the

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 spoils for Jesus, the spoils of war having won that battle. Well, firstly, all heaven praises him. God's

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 son is crowned as king. But now he has won a people for himself. The ascended Lord Jesus is the one who

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 is building his church. He is the one who rules over us. He is the one who powerfully saves us.

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 The ascension really matters. I think Luke mentions the clouds in verse 9 to help us to see this.

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 Maybe you're familiar with the Old Testament book of Daniel and that famous scene in chapter 7,

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 where we see the Son of Man come before the Ancient of Days, and the Son of Man is given glory and a

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 kingdom forever. And that Son of Man, he comes in the clouds. And so Luke wants you and I to be certain

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 Jesus is God's chosen forever king. And to enjoy life in his kingdom, we need to trust in the ascended

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 Lord Jesus, the one who is still for his people, the one who is still acting and speaking from heaven.

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 He sends his spirit. He speaks in the Bible. He prays for us. He builds his church. He meets with us

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 to give us grace. It's a great act we often overlook, but it's a wonderful part of the gospel.

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 Now, the fourth act of Jesus is different because it's not looking back, it's looking forward.

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 And we need to think about the returning king and Jesus' second coming. Look at verse 10.

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 We find the apostles looking intently up into the sky as he was going, when suddenly,

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 two men dressed in white stood beside them. Men of Galilee, they said, why do you stand here looking

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 into the sky? This same Jesus who's been taken from you into heaven will come back in the same way you

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 have seen him go into heaven. So we catch the disciples gazing upwards, lost in wonder, wrapped up in their own

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 thoughts, and the angels come. And they said, listen, stop gazing. You need to be going.

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 Don't forget what Jesus said. You need to go to the city. Because there in the city, you'll receive the Spirit.

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 And when you receive the Spirit, you'll be my witnesses to all the nations. And why does that matter?

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 Because Jesus will come back again.

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 And until the day Jesus comes back again, the church has work to do.

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 There is a day when King Jesus will return, and everybody will see that return. It won't just be limited to the

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 apostles. It will be a public appearing of His glory. It will fill the earth, and everyone will see Him.

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 And in God's story of salvation, again, maybe we wonder, how do we connect with the second coming of

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 Jesus? It can seem so remote. In God's storyline of salvation, the second coming of Jesus is the

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 ultimate, and they all lived happily ever after for the people of God. If we trust in Jesus as Lord and

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 Savior, then this is our hope. There is a day coming when evil is finally defeated, when perfect justice is

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 done once and for all, when all suffering, sin, and death are removed, when we get to live forever in a

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 perfect world, seeing the glory of Jesus fill the earth, and we will be in the presence of our King

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 forever. That's our hope. I wonder if you're beginning to sense why, as Luke chooses to begin this great book, he

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 begins with the great acts of Jesus. The mission of the church is proclaiming the message of our King. And to

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 proclaim the message of our King, we need to be certain of these great truths. And we need to be sure that

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 nothing matters more than this. So, as we discover these great acts of King Jesus, we're also discovering

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 that being right about the identity of Jesus. It matters. I imagine a number of us will have had an

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 embarrassing situation like this. You know, you go into a shop and you pick up an item of clothing, and you

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 go to somebody else and you say, do you have this in another size? And you discover they're also customers.

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 We've had that, and it's quite embarrassing. Or maybe you're speaking to someone and you ask,

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 is this your mom? And actually, it's your sister. There's all those kind of embarrassing identity

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 moments. But really, they're no big deal. It's a little bit of social awkwardness.

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 But Luke's introduction makes clear that it is a tragedy, an eternal tragedy,

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 to fail to recognize Jesus is your Lord and your King.

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 Here is God sent to save you and to bring you home to the life that you are made for.

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 And to miss that ultimately is to miss everything. So, being right about Jesus' identity matters,

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 and very much connected with that, being in right relationship with Jesus matters.

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 Because here, as Luke begins this book, he is introducing us to God's King on God's mission.

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 And what's Jesus' mission? It's a mission to save people from sin. And you and I are guilty of sin,

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 so we need saving. He has come to give us new life, and you and I are by nature spiritually dead,

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 so we need this. King Jesus is on a mission to, by His grace, bring us into the family of God.

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 By nature, we are strangers to God, enemies of God. He has come to promise us the hope of

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 a new world, when by rights. It's not salvation, it's judgment we deserve.

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 So, being in right relationship with Jesus matters, when we understand He is the King who rules and who

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 saves, so that we would learn to bow the knee gladly. Well, if those are the acts of Jesus, let's turn next

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 to Jesus' act of sending out His witnesses. So, much more briefly, secondly, the witnesses of Jesus.

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 So, we're going to see over the next few months, and we're only just going to be in the first quarter,

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 that Acts is a remarkable book. The story of Jesus' unstoppable mission going global. So, by the time

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 we get to chapter 28, we get the gospel coming right into the heart of the Roman Empire. And along the way,

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 there's really remarkable scenes. We'll see hostile crowds who wanted Jesus to be crucified, being

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 baptized, 3,000 added to the church. We're going to visit a city where there's a public bonfire of books on

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 the dark arts, because the city turns to Jesus. We're going to discover a religious terrorist who encounters

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 the risen Lord Jesus and becomes a follower and witness and missionary. And remarkably, it all comes from a very

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 humble beginning. This group of men recognized as common and unschooled. To read the gospel, we understand

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 there's not very promising raw material here. We see their fears, and we see their failures. But from

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 this group comes explosive growth, as Jesus promised, and as God promised in the Old Testament. His design and

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 desire was that the blessing of life with God would extend to all nations. And it happens

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 because Jesus sends out the apostles He had chosen. The word apostle, by the way, means a sent one.

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 And very briefly, we're going to see that there are four qualifications for these unique witnesses.

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 But we're going to see there's parallels with the life of every believer. But there's unique

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 qualifications that gives them authority as they speak, but also authority as they write. The New

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 Testament has authority because it is connected, vitally connected, to the apostles of Jesus. So,

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 four qualifications. First, we've just heard it. Jesus chose them. So, this group were those who had

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 been with Jesus during His public ministry. So, they had witnessed His miracles. They'd heard Him teach the

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 Sermon on the Mount. They were eyewitnesses to His rejection, His arrest, His suffering, His death.

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 And now they have been chosen to be ambassadors, to speak and serve their risen King.

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 Jesus chose them. Jesus chose them. Verse 3, He presented Himself to them and appeared to them over a period of 40 days.

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 Forty days they get to be eyewitnesses of the resurrection. Forty days they get to listen as Jesus instructs them

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 on His kingdom. Now, notice this. He instructs them in a different way. Verse 2, He instructs them through the Holy Spirit.

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 So, during Jesus' public ministry, He instructed them face to face. But now, recognizing that He's about to return to heaven,

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 He begins to instruct them through the Holy Spirit. And that's how Jesus continues to instruct us today,

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 through His Word and with the help of the Spirit. Thirdly, Jesus promised the Holy Spirit to them.

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 Verse 4, On one occasion while He was eating with them, He gave them this command,

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 Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about.

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 For John baptized with water, but in a few days you'll be baptized with the Holy Spirit.

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 Wait for the gift my Father promised. What gift did the Father promise? Well, in the Old Testament,

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 Book of Ezekiel, chapter 36, there was this promise that with the new covenant, God's people would get a

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 new heart, and we'd get God's Spirit coming to live in us. Jesus said, I'm going to complete that promise.

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 And then Jesus draws reference to the difference between His baptism and John's. John baptized with water,

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 but Jesus will baptize with the Spirit. And this is amazing, because think about, if you know the

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 story of Jesus, you'll know that when He is baptized, the Holy Spirit comes on Jesus. Jesus is the Spirit-empowered

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 man. And now that same Spirit that Jesus received, that powered His ministry, is the same Spirit that

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 comes to live in us. In sending the Spirit, the apostles are being told, Jesus will always be present

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 with them, and the apostles will have Jesus' power for them to be His witnesses.

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 And that's the fourth qualification, that Jesus commissioned them. Verse 8, you'll receive power when the Holy Spirit

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 comes on you, and then what? You will be my witnesses in Jerusalem and all Judea and Samaria and to the ends of

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 the earth. So, Jesus gives the church, the apostles, their marching orders. Go and make disciples. Go and be my

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 witnesses. And he notices here this ripple effect that's going to take place. You know, when you throw

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 a stone in a pool and the ripples spread out, the good news of Jesus is going to ripple out from

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 Jerusalem to Judea to Samaria to the ends of the earth as the apostles and the early Christians speak

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 and live for Jesus, their King. There is this promise of global blessing that's going to be worked out in a

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 whole new way. So, Acts, Luke in the book of Acts wants to tell us that there is something unique

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 about the apostles in their calling and in their authority, because that way we can be certain

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 about the words that they write. We can be certain that what we read in the New Testament are the words

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 that come with the authority of the apostles, which means they come with the authority of Jesus Himself.

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 We can trust our New Testament. But I also want us to recognize that there is this wonderful parallel

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 between the unique calling of the apostles and the calling that each and every Christian has.

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 If you are a Christian here today, God in His grace and His love has chosen you.

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 That He has revealed in a saving way the truth of Jesus to you. And He has sent His Spirit to come and live

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 in you. And now He sends you and He sends us to be His witnesses, to say and to show something of Jesus,

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 that He sends us wherever we are. So, whether that's on campus and in a classroom, or whether that's in the workplace

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 and a boardroom, whether that's reading the Bible with somebody, or whether we're just going about our

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 day-to-day lives doing the shopping. It is true to say that right here, in our little church, here in our little city

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 in Edinburgh, God has called, Jesus has called every Christian here to be His witnesses. And right now,

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 that means to be His witnesses. In the South Side, in the city of Edinburgh, in our schools and universities,

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 with the families that live around us, in the schools and small businesses. So, whether we've just arrived,

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 and whether we've been here for decades, the marching orders for Jesus are the same.

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 We are to go about our business, to go about our city as witnesses for Him. Now, it may be

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 that He will call some of us to go to the ends of the earth. Maybe some of us are here from the ends

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 of the earth, but for all of us, the calling begins right where we are. To share the same gospel message

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 that was given to the apostles. That's why you and I need to know for certain these great acts of Jesus,

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 which you can actually summarize with four R's. And let me close with this, because it may be

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 helpful for some of us if we like. Is that alliteration? Yes, it's not in the Mnemonic.

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 Think about these four R's. Jesus, think about the cross, Jesus is the Redeemer for sinners.

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 Fundamental to our gospel. Jesus is risen in victory. Also fundamental to the gospel. Jesus is ruling

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 with power. Guess what? That's essential to the gospel. And Jesus will return in glory and in judgment.

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 And if you're here today and you're part of this great story, the story of Jesus' saving work,

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 then our calling and our privilege is to share this story. Because the risen and ascended Lord Jesus,

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 he still sends his witnesses out into the world on mission. And we're going to see more of that

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 in the next few weeks.