WEBVTT 00:00:00.000 --> 00:00:03.040 Please turn your applause to Psalm 103. 00:00:03.040 --> 00:00:04.919 Psalm 103. 00:00:05.660 --> 00:00:07.040 We're going to slow down for next. 00:00:07.740 --> 00:00:07.040 ! 00:00:30.000 --> 00:00:34.119 Every single one of us was created for praise. 00:00:35.640 --> 00:00:36.460 We see that, don't we? 00:00:37.780 --> 00:00:39.120 You go to watch the football. 00:00:39.299 --> 00:00:40.280 You go to watch the football. 00:00:41.079 --> 00:00:42.659 And how do you watch the football? 00:00:43.200 --> 00:00:46.560 You sit there quietly with your hands underneath your thighs. 00:00:46.780 --> 00:00:47.400 You don't hear. 00:00:47.519 --> 00:00:48.179 You cheer. 00:00:48.859 --> 00:00:50.439 And you shout. 00:00:50.640 --> 00:00:51.519 And you sing. 00:00:52.240 --> 00:00:55.120 And you sing praise songs about your team. 00:00:56.640 --> 00:00:57.400 You go to the opera. 00:00:58.679 --> 00:00:59.719 Some of you go to the opera. 00:01:00.479 --> 00:01:01.960 At the end of the opera, what do you do? 00:01:03.039 --> 00:01:04.900 Do you sit there in silence and nod? 00:01:05.000 --> 00:01:05.379 No, you don't. 00:01:05.500 --> 00:01:06.099 You get up. 00:01:06.280 --> 00:01:06.939 I'm told. 00:01:07.540 --> 00:01:08.719 You shout, don't you? 00:01:08.799 --> 00:01:09.180 Bravo! 00:01:09.640 --> 00:01:10.319 Or something like that. 00:01:10.359 --> 00:01:10.680 Bravo! 00:01:11.879 --> 00:01:12.799 You go to the gig. 00:01:13.460 --> 00:01:14.980 How do you stand at the gig? 00:01:15.299 --> 00:01:16.980 You just tap your foot? 00:01:17.180 --> 00:01:17.740 You don't, do you? 00:01:18.560 --> 00:01:21.879 You join in, adoringly, singing the lyrics. 00:01:23.840 --> 00:01:25.319 We were created for praise. 00:01:25.319 --> 00:01:27.340 Everywhere we look in our culture, there is praise. 00:01:27.340 --> 00:01:34.460 And all of us knows that this is the kind of natural need of our hearts. 00:01:34.459 --> 00:01:39.159 And so, think of your teachers, kids in school while they write on your books. 00:01:40.219 --> 00:01:42.659 For many of you, you love it, don't you, when they write well done. 00:01:43.559 --> 00:01:44.379 Excellent work. 00:01:45.459 --> 00:01:46.299 Good job. 00:01:46.979 --> 00:01:47.919 High five. 00:01:48.760 --> 00:01:49.739 A pat on the back. 00:01:50.480 --> 00:01:51.799 Thumbs up emojis. 00:01:52.840 --> 00:01:54.980 As human beings, we are created for praise. 00:01:56.340 --> 00:01:59.340 And Psalm 103 is a psalm of pure praise. 00:02:00.859 --> 00:02:02.719 Everywhere you look, there's just praise. 00:02:04.159 --> 00:02:07.020 Good news praise, gospel praise, eternal praise. 00:02:08.060 --> 00:02:09.180 Pure worship. 00:02:09.180 --> 00:02:14.580 And the only name describing who God is in Psalm 103 is the name Yahweh. 00:02:15.099 --> 00:02:19.819 It is the name, the Lord, that was given to his people and his people alone. 00:02:20.319 --> 00:02:22.480 The great I am who I am. 00:02:23.099 --> 00:02:24.159 The eternal one. 00:02:24.960 --> 00:02:30.900 And the psalm focuses on who God is and what he's done and how he relates to people. 00:02:30.900 --> 00:02:39.980 And it focuses on his salvation, how he saves, how he rescues men, boys and girls like you and me. 00:02:41.180 --> 00:02:43.900 And there's no real mention of the historical circumstances. 00:02:44.560 --> 00:02:47.120 So, we don't know when it was written or what led to it being written. 00:02:47.420 --> 00:02:49.099 There's no mention of an enemy. 00:02:50.700 --> 00:02:52.500 In Psalm 103, there are no requests. 00:02:53.219 --> 00:02:53.900 There are no petitions. 00:02:55.180 --> 00:02:56.219 There are no complaints. 00:02:57.879 --> 00:02:59.400 There's no clouds on the horizon. 00:02:59.400 --> 00:03:01.480 There's no hints of disappointment. 00:03:02.900 --> 00:03:03.879 There's no sadness, actually. 00:03:05.000 --> 00:03:10.340 It is a psalm of joyful, thankful, overflowing praise. 00:03:11.680 --> 00:03:16.879 And it is a great place for you and I to go in our constant fight for joy. 00:03:17.580 --> 00:03:19.340 Because it is a fight for joy, isn't it? 00:03:20.040 --> 00:03:24.200 To rejoice, again, I say rejoice, the command, Paul says. 00:03:24.199 --> 00:03:31.579 And every line of Psalm 103 encourages you and I to worship God with a humble and grateful spirit. 00:03:32.439 --> 00:03:35.419 For the Lord is good and his mercy endures forever. 00:03:36.179 --> 00:03:39.000 And he is kind and he is loving towards you and I. 00:03:39.000 --> 00:03:42.620 The first word of the psalm is bless. 00:03:42.620 --> 00:03:45.759 And somebody sneezes. 00:03:46.939 --> 00:03:48.319 And someone says, bless you. 00:03:50.700 --> 00:03:53.700 And somebody tells you a sad story and you say, ah, bless. 00:03:55.379 --> 00:03:59.680 Somebody says something encouraging to you and you say, ah, bless your soul. 00:03:59.680 --> 00:04:03.599 Or they say to you, ah, you're leaving blessings. 00:04:04.260 --> 00:04:05.700 What on earth does it mean? 00:04:07.300 --> 00:04:13.520 Well, when the Lord blesses us, he looks at our situation, he reviews our needs and he responds to them. 00:04:13.520 --> 00:04:23.439 And when we bless the Lord, we review his excellencies, how excellent God is, and we respond to them. 00:04:24.340 --> 00:04:25.280 There's a difference, isn't there? 00:04:25.379 --> 00:04:30.939 When God blesses you and me, we are helped and we are strengthened and we are made better. 00:04:31.800 --> 00:04:33.420 We've made better off than we were before. 00:04:33.600 --> 00:04:36.740 We've experienced God's blessing and it has changed us. 00:04:36.740 --> 00:04:44.379 But when men and women and boys and girls bless God, God is not helped and God is not strengthened and God is not made better off. 00:04:45.420 --> 00:04:50.879 Man's blessing of God is an expression of praising thankfulness. 00:04:52.199 --> 00:04:58.040 And so when the Old Testament speaks of blessing God, it doesn't kind of give you a process of increasing God's strength. 00:04:58.040 --> 00:05:07.040 But when Psalm 103 says, bless the Lord, it is saying, exclaim gratitude and thanksgiving. 00:05:08.140 --> 00:05:10.000 Spurgeon says this, he blessed you. 00:05:10.939 --> 00:05:12.080 And so bless him in return. 00:05:13.060 --> 00:05:15.100 Bless his name, his character, his person. 00:05:15.820 --> 00:05:18.320 Whatever he does, be sure that you bless him for it. 00:05:18.720 --> 00:05:21.500 Bless him when he takes away, as well as when he gives. 00:05:21.900 --> 00:05:24.780 Bless him as long as you live, under all circumstances. 00:05:24.779 --> 00:05:28.679 Bless him in all his attributes, from whatever point of view you consider him. 00:05:29.979 --> 00:05:31.159 Now look with me at the psalm. 00:05:31.239 --> 00:05:32.479 It is structured beautifully. 00:05:32.959 --> 00:05:36.019 Look at verses 1 to 3 and there are four alls. 00:05:37.259 --> 00:05:40.179 Bless the Lord, oh my soul, and all that is within me. 00:05:40.459 --> 00:05:41.339 Bless his holy name. 00:05:41.699 --> 00:05:44.779 Bless the Lord, oh my soul, and forget not all his benefits. 00:05:45.819 --> 00:05:48.059 Who forgives all your iniquity. 00:05:48.439 --> 00:05:50.859 Who heals all your diseases. 00:05:50.860 --> 00:05:55.420 And then go to the end of the psalm, and verse 19. 00:05:56.060 --> 00:06:01.120 The Lord has established his throne in the heavens, and his kingdom rules over all. 00:06:01.879 --> 00:06:02.920 And verse 21. 00:06:03.520 --> 00:06:08.220 Bless the Lord, all his house, his ministers who do his will. 00:06:08.639 --> 00:06:12.660 Bless the Lord, all his works in all places of his dominion. 00:06:12.660 --> 00:06:16.439 And there's another one thrown in verse 6, an extra one thrown in verse 6. 00:06:17.200 --> 00:06:18.060 All of me. 00:06:18.960 --> 00:06:20.960 It's an all-in psalm. 00:06:22.160 --> 00:06:29.920 It's the psalmist's way of saying that you are to love the Lord your God with all your heart and mind and soul and strength. 00:06:29.920 --> 00:06:44.939 A way to bless the Lord with my conscience, with my judgment, with my imagination, with my affections, with my desires, with my memory, with my thoughts, with my hopes, with my senses, with my every act. 00:06:46.500 --> 00:06:56.259 And can you see that the call to worship in Psalm 103, it is personal, it is fervent, it is rational, and it is specific. 00:06:56.259 --> 00:07:13.480 This God who rules over all things, and all good things for all persons, I need to praise with all my heart and mind and soul and strength in every place. 00:07:14.939 --> 00:07:17.480 And all creatures need to do it as well. 00:07:18.500 --> 00:07:20.920 Can you see the trajectory of the psalm? 00:07:21.719 --> 00:07:26.019 So verses 1 and 2, there's a double call to worship. 00:07:26.959 --> 00:07:27.939 Bless, bless. 00:07:29.959 --> 00:07:36.819 And then you look at verses 20 to 22, and again there is bless, bless, bless, bless. 00:07:38.259 --> 00:07:41.219 Psalm begins with a personal call to worship. 00:07:42.180 --> 00:07:44.659 It ends with a personal call to worship. 00:07:44.660 --> 00:07:50.300 And in between it goes all around the world and into outer space. 00:07:50.300 --> 00:07:52.520 It traverses the infinite universes. 00:07:53.360 --> 00:07:58.360 It moves from verses 1 to 5 from his own soul to verses 6 to... 00:07:58.360 --> 00:08:04.000 6 to 19 to the people of Israel. 00:08:04.060 --> 00:08:07.379 And verses 17 to 19 to the whole of the universe. 00:08:07.740 --> 00:08:09.580 Three concentric circles. 00:08:10.280 --> 00:08:11.100 My own soul. 00:08:12.139 --> 00:08:13.300 The people of God. 00:08:13.840 --> 00:08:14.840 The whole of the universe. 00:08:14.839 --> 00:08:19.199 And it calls for everything in existence to bless the Lord. 00:08:19.199 --> 00:08:22.479 But it's a psalm for believers. 00:08:24.159 --> 00:08:25.759 It's a psalm for the redeemed. 00:08:26.819 --> 00:08:29.500 Three times it refers to the fear of the Lord. 00:08:30.300 --> 00:08:32.379 It refers to those who keep his covenant. 00:08:32.379 --> 00:08:35.240 It's a psalm for the people of God, for the church. 00:08:37.320 --> 00:08:39.639 Psalm 103 closes on book 4 of the Psalter. 00:08:40.639 --> 00:08:42.059 And there's three other psalms that finish it off. 00:08:42.419 --> 00:08:44.500 And they all begin, 104, 105, 106. 00:08:44.559 --> 00:08:45.759 They all begin bless the Lord. 00:08:46.759 --> 00:08:50.720 And the start of book 4 is Psalm 107. 00:08:50.919 --> 00:08:52.100 And that begins with bless the Lord. 00:08:52.259 --> 00:08:56.919 It's like the blessing at the end of book 3 spills over into book 4. 00:08:58.500 --> 00:09:01.299 And some say it's written by David in his old age. 00:09:02.460 --> 00:09:04.919 It's written by David as he looks back and he reflects. 00:09:06.759 --> 00:09:08.240 There may be some truth in that, isn't it? 00:09:08.279 --> 00:09:14.220 As you get older, you've got longer to reflect on the mercies and the blessings and the providences of God. 00:09:15.759 --> 00:09:21.220 And as David looks back on his life, he's accumulated this massive record of God's dealing with him. 00:09:22.299 --> 00:09:24.500 He looks to see how God has provided for him. 00:09:25.679 --> 00:09:31.379 And he sees that this eternal God alone is worthy of praise. 00:09:33.039 --> 00:09:36.480 I want to see the first of this calls to worship in the psalm tonight. 00:09:36.919 --> 00:09:38.299 It's an internal call. 00:09:38.379 --> 00:09:40.240 Can you see it starts with a positive command? 00:09:41.980 --> 00:09:45.480 A command for the believer, the worshipper, the true worshipper. 00:09:45.759 --> 00:09:47.139 To tell something to his soul. 00:09:47.639 --> 00:09:48.480 He speaks to himself. 00:09:48.559 --> 00:09:49.399 I hope you talk to yourself. 00:09:50.179 --> 00:09:51.860 I find talking to myself a great help. 00:09:53.480 --> 00:09:54.399 Talk to yourself. 00:09:55.200 --> 00:09:58.059 And tell yourself, bless the Lord, oh my soul. 00:09:58.059 --> 00:10:02.239 That's where all true worship starts. 00:10:03.639 --> 00:10:05.259 It starts in the soul, in the heart. 00:10:07.019 --> 00:10:10.079 There's no organ at the start of verse 1. 00:10:10.319 --> 00:10:11.719 There's no praise band. 00:10:11.720 --> 00:10:22.379 This is the soul of the believer crying out to himself and saying, bless the Lord, oh my soul. 00:10:22.379 --> 00:10:31.700 It's the internal bubbling over of a soul that is reflecting on God and his character and his saving grace. 00:10:31.700 --> 00:10:40.080 The soul of the believer is in the heart before it ever shows up in the room. 00:10:41.080 --> 00:10:42.700 The heart is worshipping. 00:10:42.700 --> 00:10:47.460 And the heart can only go as high in worship as it can go deep in theology. 00:10:49.160 --> 00:10:57.740 The elevation of our hearts and souls in praise and adoration of God directly corresponds to how we know God. 00:10:58.500 --> 00:10:59.860 To our depth of theology. 00:11:00.000 --> 00:11:00.580 So what I mean is this. 00:11:00.820 --> 00:11:05.600 A supernatural knowledge of God leads to superficial worship. 00:11:05.600 --> 00:11:11.980 And so we are instructed here to call out to our own souls and bless God. 00:11:15.440 --> 00:11:19.500 Bless the Lord, oh my soul, and all that is within me. 00:11:19.560 --> 00:11:20.100 What does it mean? 00:11:21.320 --> 00:11:22.480 All that is within me. 00:11:23.960 --> 00:11:24.600 Well, we've said it. 00:11:24.680 --> 00:11:28.060 I mean, to love the Lord your God with all your heart and mind and soul and strength. 00:11:28.059 --> 00:11:30.179 For you to gather your faculties together. 00:11:31.599 --> 00:11:35.719 And to take your mind and your will and your emotions. 00:11:35.939 --> 00:11:37.359 Everything that was within you. 00:11:40.619 --> 00:11:42.539 And to praise and bless the Lord. 00:11:44.299 --> 00:11:46.839 Second statement in Psalm 103 is there, isn't it? 00:11:46.939 --> 00:11:48.619 Bless the Lord, oh my soul, and all that is within me. 00:11:48.699 --> 00:11:50.099 Bless his holy name. 00:11:50.100 --> 00:11:52.680 And can you see this joy? 00:11:53.779 --> 00:11:58.659 This unencumbered delight is tied to his holy name. 00:11:58.800 --> 00:11:59.860 Extricably tied. 00:12:01.960 --> 00:12:04.279 Our God is set apart. 00:12:05.240 --> 00:12:06.740 He is different. 00:12:07.800 --> 00:12:09.040 He is other. 00:12:09.860 --> 00:12:12.740 He is our Father who art in heaven. 00:12:13.840 --> 00:12:16.320 And yet hallowed be your name. 00:12:16.320 --> 00:12:19.980 This God is different to every other God. 00:12:20.080 --> 00:12:23.700 His name shows how he has revealed himself. 00:12:24.100 --> 00:12:27.600 And he is to be treated with the deepest of reverence. 00:12:27.740 --> 00:12:29.560 So there is the positive command. 00:12:30.400 --> 00:12:33.040 Bless the Lord, oh my soul, all that is within me. 00:12:33.140 --> 00:12:34.020 Bless his holy name. 00:12:34.620 --> 00:12:35.340 Bless his holy name. 00:12:35.379 --> 00:12:37.220 And here is the negative command. 00:12:37.420 --> 00:12:38.160 Do not forget. 00:12:39.420 --> 00:12:41.400 Do not forget his benefits. 00:12:42.760 --> 00:12:44.100 Forget not his benefits. 00:12:44.200 --> 00:12:45.120 That's what you tell your soul. 00:12:45.280 --> 00:12:45.980 Do not forget. 00:12:47.320 --> 00:12:48.920 Benefits is a good translation. 00:12:49.340 --> 00:12:51.060 Some translate it as sufficiencies. 00:12:52.540 --> 00:12:55.640 But note, can you see how exhaustive it is? 00:12:56.660 --> 00:12:57.460 Look what it says. 00:12:57.960 --> 00:13:01.800 Forget not all his benefits. 00:13:01.940 --> 00:13:02.780 Forget none of them. 00:13:03.580 --> 00:13:04.160 Not one of them. 00:13:06.180 --> 00:13:09.960 Note every benefit, every mercy, every grace. 00:13:11.560 --> 00:13:13.440 He is saying, do not miss any of them. 00:13:13.440 --> 00:13:16.500 There is a little hymn. 00:13:16.500 --> 00:13:17.740 Count your blessings. 00:13:17.740 --> 00:13:19.019 Name them one by one. 00:13:19.019 --> 00:13:22.259 And it will surprise you what the Lord has done. 00:13:22.259 --> 00:13:25.960 And that is how you are to live Christian life. 00:13:25.960 --> 00:13:31.440 With a constant unending recognition and remembrance. 00:13:31.440 --> 00:13:33.500 And cataloging it. 00:13:33.500 --> 00:13:33.500 00:13:34.920 --> 00:13:36.380 Of all that the Lord has done for you. 00:13:37.940 --> 00:13:40.400 And so the older you are, and the longer the less, isn't it? 00:13:40.399 --> 00:13:45.459 The older you are, the more spontaneous your praise becomes. 00:13:45.459 --> 00:13:50.340 Because you have seen, haven't you, that his mercies are new every morning. 00:13:50.720 --> 00:13:51.939 And great is his faithfulness. 00:13:51.940 --> 00:13:58.700 Many of us here, for decades upon decades, have no benefits of God. 00:14:00.180 --> 00:14:06.740 And so there is a fountain of praise in the human heart as we remind ourselves and re-record what God has done. 00:14:07.960 --> 00:14:10.880 We are those who worship in the Spirit, says the Philippians. 00:14:11.180 --> 00:14:12.900 And we remember the benefits of the Lord. 00:14:12.899 --> 00:14:18.279 So we live our lives recording in our mind every benefit God gives you. 00:14:19.480 --> 00:14:20.759 Every grace. 00:14:22.079 --> 00:14:23.319 Every mercy. 00:14:24.659 --> 00:14:26.079 Every good gift. 00:14:27.579 --> 00:14:28.819 Every providence. 00:14:29.100 --> 00:14:30.720 Every answered prayer. 00:14:30.980 --> 00:14:32.360 Every kind word. 00:14:32.759 --> 00:14:37.139 Every time a fellow Christian comes to you and ministers grace to you. 00:14:37.139 --> 00:14:42.439 And you fill up your life with remembering the benefits of salvation. 00:14:45.299 --> 00:14:48.539 And so forgetting is sinful. 00:14:50.899 --> 00:14:52.559 Is it too much to ask? 00:14:52.899 --> 00:14:54.120 I forgot my time. 00:14:54.220 --> 00:14:59.539 Please remember his benefits because he doesn't remember your sins. 00:15:01.439 --> 00:15:04.500 And the benefits from God, they come non-stop, don't they? 00:15:04.500 --> 00:15:09.019 No one who has ever lived could catter them all. 00:15:09.960 --> 00:15:13.000 None of us comes close to worshipping God the way we should. 00:15:13.740 --> 00:15:16.120 It's what he deserves, but it's also what he commands. 00:15:16.899 --> 00:15:18.740 That you never miss a heavenly gift. 00:15:19.100 --> 00:15:21.220 That you live constantly in sheer joy. 00:15:22.220 --> 00:15:24.980 Even the psalmist who wrote this psalm would fall short of that. 00:15:24.980 --> 00:15:34.100 If somebody says to us, they are living on benefits. 00:15:35.539 --> 00:15:38.000 That is not a positive thing in our culture, is it? 00:15:38.920 --> 00:15:40.560 That's not viewed in a positive way. 00:15:41.960 --> 00:15:45.399 It's not seen to be an admirable thing. 00:15:46.720 --> 00:15:49.779 Sometimes we need those benefits and we're grateful for them. 00:15:49.820 --> 00:15:51.039 But none of us want to live on them. 00:15:51.039 --> 00:15:59.079 My eldest brother is an engineer and he's found himself being made redundant a number of times through no fault of his own. 00:16:00.480 --> 00:16:02.500 And for quite a long period of time he was unemployed. 00:16:03.959 --> 00:16:09.659 And he said he found the walk each week to the Joel office so hard. 00:16:10.500 --> 00:16:11.899 Humiliating is the word that he used. 00:16:13.219 --> 00:16:14.459 He was on benefits. 00:16:14.460 --> 00:16:20.320 Well, it's not humiliating, but when it comes to this world. 00:16:21.879 --> 00:16:25.519 And when it comes to the Christian life, I wonder whether you understand that you live on benefits. 00:16:26.800 --> 00:16:27.700 You live on benefits. 00:16:29.360 --> 00:16:31.740 There's a positive command, bless the Lord of my soul. 00:16:31.820 --> 00:16:33.200 And there's a negative command, forget. 00:16:33.379 --> 00:16:34.080 Do not forget. 00:16:34.720 --> 00:16:39.920 Let me just say here a little bit on the word forget and remember in scripture. 00:16:39.919 --> 00:16:47.219 We often think of forgetting as it just slipped out of my mind. 00:16:49.000 --> 00:16:53.860 But remembering in the Bible leads to something. 00:16:54.019 --> 00:16:55.500 It always leads to something. 00:16:56.879 --> 00:17:01.939 It's not like a kind of fact that you just kind of plucked out of the mind and you say, I remember that. 00:17:01.940 --> 00:17:07.940 Remembering in the Bible always means bringing to mind and acting. 00:17:08.140 --> 00:17:09.920 So you think of how God remembers. 00:17:10.080 --> 00:17:11.240 It's a big theme in scripture. 00:17:12.740 --> 00:17:16.400 It's not as if God had forgotten Israel in the exodus when they slipped out of his mind. 00:17:16.940 --> 00:17:19.059 God remembered and he acted. 00:17:20.160 --> 00:17:21.799 He brought to mind and he acted. 00:17:22.039 --> 00:17:22.600 That is the picture. 00:17:22.660 --> 00:17:26.940 When we come to the Lord's table tonight and we are told to do this in remembrance, 00:17:26.940 --> 00:17:31.420 that doesn't mean we shut our eyes and try to remember what Jesus looked like on the cross 00:17:31.420 --> 00:17:33.480 and close our eyes and think about what he did. 00:17:33.779 --> 00:17:36.920 No, we are to bring to mind and so to act. 00:17:37.180 --> 00:17:38.559 That's why the Lord's Supper has been given. 00:17:40.680 --> 00:17:41.779 And so do not forget. 00:17:43.360 --> 00:17:44.860 Do not forget all his benefits. 00:17:44.980 --> 00:17:46.400 But let's go through the list of his benefits. 00:17:46.519 --> 00:17:47.880 And the first is forgiveness, isn't it? 00:17:48.559 --> 00:17:52.160 Verse 3, who forgives all your iniquities. 00:17:52.320 --> 00:17:52.680 Forgiveness. 00:17:52.680 --> 00:17:56.259 What's the first benefit you ought to forget tonight? 00:17:57.519 --> 00:18:00.480 You start with the complete pardon for your sin. 00:18:00.759 --> 00:18:02.600 That is the essence of the gospel. 00:18:02.840 --> 00:18:05.220 It's not the whole of the gospel, but it's the essence of it. 00:18:05.400 --> 00:18:06.400 It's the firstfruits. 00:18:07.640 --> 00:18:12.420 That God forgives the sins of those who come to him in repentance and faith. 00:18:14.420 --> 00:18:16.539 And so the good news of the Lord Jesus, 00:18:16.680 --> 00:18:20.600 it's not about a better life or a happier life or a more fulfilled life. 00:18:20.599 --> 00:18:22.559 It's not just about fixing your circumstances. 00:18:22.799 --> 00:18:25.819 It is about forgiveness of sins, the cancelling of the debt. 00:18:27.480 --> 00:18:31.779 It is about that you, without the Lord Jesus Christ, are on your way to hell. 00:18:32.419 --> 00:18:36.359 But the Lord will mercifully forgive your sins if you will repent and come to him. 00:18:37.500 --> 00:18:40.159 Through the provision that Christ has made on the cross. 00:18:40.160 --> 00:18:41.240 And that's where you start. 00:18:41.440 --> 00:18:44.140 You start with remembering God's forgiveness for your sins. 00:18:45.980 --> 00:18:51.700 It's why Psalm 103 in the Reformed tradition has often been read when it comes to communion service. 00:18:51.700 --> 00:18:54.480 I don't actually know that. 00:18:54.680 --> 00:18:55.700 Johnny Gibson told me that. 00:18:56.900 --> 00:19:00.380 But because none of you are familiar with the Reformed tradition, you'll believe I can't find it anywhere. 00:19:00.480 --> 00:19:01.860 But it's the right thing to do, I think. 00:19:01.920 --> 00:19:02.640 Psalm 103. 00:19:04.019 --> 00:19:05.200 As you come to the Lord's table. 00:19:06.640 --> 00:19:09.700 The sins that were passed over in the old covenant have been propitiated. 00:19:10.519 --> 00:19:11.720 They've been dealt with in the new. 00:19:12.140 --> 00:19:14.400 They've been paid for by the atoning death. 00:19:14.400 --> 00:19:19.200 By Christ's covenant obedience, the many are made righteous. 00:19:19.400 --> 00:19:20.120 They're put into the right. 00:19:22.060 --> 00:19:28.060 Reuben's got a lovely line that he uses, doesn't it, on Sunday mornings after the confession of sin and the assurance of pardon. 00:19:28.140 --> 00:19:31.700 He says, in Christ, confessed sin is forgiven sin. 00:19:34.360 --> 00:19:38.780 And so Psalm 103, before we come to the Lord's table, confronts us tonight with our guilt. 00:19:40.080 --> 00:19:40.940 Before the Lord. 00:19:40.940 --> 00:19:45.680 And yet we perceive by faith the great gift of God's grace. 00:19:45.980 --> 00:19:50.000 And then we respond with gratitude that makes us want to bless the Lord. 00:19:51.920 --> 00:19:53.480 Notice the word all. 00:19:53.620 --> 00:19:54.700 Can you see that verse 3? 00:19:54.860 --> 00:19:55.559 I want you to see that. 00:19:57.840 --> 00:19:58.920 It's not some of your sin. 00:20:01.120 --> 00:20:05.240 What sins tonight do you believe that God cannot forgive? 00:20:06.820 --> 00:20:09.320 Underline the word all, all, all, all. 00:20:10.940 --> 00:20:18.740 Paul Tucker was a Baptist minister who used to come from London and Surrey, preaching the church that I grew up in. 00:20:19.740 --> 00:20:20.880 He was quite deformed. 00:20:21.920 --> 00:20:22.880 He had a hunchback. 00:20:23.980 --> 00:20:24.940 He had a wig. 00:20:25.820 --> 00:20:27.240 And he suffered terribly with asthma. 00:20:27.720 --> 00:20:29.100 He was a very memorable preacher. 00:20:29.980 --> 00:20:31.259 He was a great preacher. 00:20:31.259 --> 00:20:33.379 And one time he was in hospital. 00:20:34.259 --> 00:20:36.640 And a man was wheeled into the bed next to him. 00:20:37.299 --> 00:20:39.180 And the man eventually came out of his coma. 00:20:39.180 --> 00:20:42.500 There were no little TVs in those days. 00:20:42.960 --> 00:20:44.700 And so you had to talk to the person next to you. 00:20:44.759 --> 00:20:45.820 Can you imagine how terrible that was? 00:20:47.279 --> 00:20:50.299 Mr Tucker, Reverend Tucker, said to him, what's the matter with you? 00:20:51.900 --> 00:20:52.600 And to talk. 00:20:52.599 --> 00:20:56.179 And then later that night, he said, I tried to take my own life. 00:20:57.599 --> 00:20:59.219 I've tried to take it five or six occasions. 00:20:59.879 --> 00:21:01.000 But I kind of lose my nerve. 00:21:01.099 --> 00:21:02.259 And I don't go through with it completely. 00:21:03.059 --> 00:21:03.819 And I end up here. 00:21:06.219 --> 00:21:09.699 After a while, Mr Tucker said, why is it that you want to take your life? 00:21:11.599 --> 00:21:14.019 The man replied, I was driving a road. 00:21:14.019 --> 00:21:19.299 Mr Tucker thought, well, we've all done that. 00:21:21.059 --> 00:21:24.079 I took a corner, the man said, and I should have slowed down, but I was in a rush. 00:21:25.480 --> 00:21:26.400 Well, we've all done that. 00:21:28.059 --> 00:21:29.400 The back end of my car slid. 00:21:30.139 --> 00:21:32.059 I killed a mother outright pushing a pram. 00:21:33.700 --> 00:21:34.500 I went to court. 00:21:34.799 --> 00:21:35.660 They sent me to jail. 00:21:35.799 --> 00:21:36.960 And the family was screaming at me. 00:21:37.740 --> 00:21:39.779 And I can't get rid of what I've done, so I want to die. 00:21:41.339 --> 00:21:42.779 Now, what do you say to a man like that? 00:21:44.599 --> 00:21:46.000 Now, we've all driven like that, haven't we? 00:21:47.160 --> 00:21:51.680 But we all realise, don't we, the horror and the utter unbearableness of having done that. 00:21:53.680 --> 00:21:58.099 There's not a person here that can't imagine that happening or getting close to that happening. 00:21:59.500 --> 00:22:01.680 Well, they were together in the hospital for many weeks. 00:22:02.059 --> 00:22:05.660 And Mr Tucker explained one verse to him every day. 00:22:06.539 --> 00:22:07.839 I wonder which verse you'd choose. 00:22:09.220 --> 00:22:10.079 This was the verse. 00:22:10.079 --> 00:22:16.879 The blood of Jesus cleanses us from all sin. 00:22:18.439 --> 00:22:19.240 Day after day. 00:22:20.960 --> 00:22:21.960 The man was converted. 00:22:22.980 --> 00:22:24.359 He never tried to take his life again. 00:22:24.359 --> 00:22:28.839 He died many years later in his own bed of a natural death. 00:22:30.599 --> 00:22:32.719 And that's how precious the blood of Jesus is. 00:22:35.019 --> 00:22:37.759 It's capable of taking away sin. 00:22:37.759 --> 00:22:43.279 It's capable of taking away the worst sin that you can imagine, which he'd probably already done. 00:22:45.119 --> 00:22:46.220 He suffered enough. 00:22:46.220 --> 00:22:53.759 The sheer violence of what you feel on your sin was poured upon the Lord Jesus and his blood shows us that he didn't die in bed. 00:22:55.360 --> 00:23:00.539 He violently suffered so that your sin and my sin could be taken away. 00:23:00.700 --> 00:23:02.900 He forgives all your iniquity. 00:23:02.900 --> 00:23:07.019 And then the second thing, can you see it? 00:23:07.080 --> 00:23:08.140 He heals all your diseases. 00:23:10.440 --> 00:23:11.500 And what does that mean? 00:23:13.040 --> 00:23:14.700 He heals all your diseases. 00:23:17.120 --> 00:23:20.860 I think he's talking about diseases of the soul, but I think he's talking even more broadly than that. 00:23:22.180 --> 00:23:24.259 Let me read to you from Isaiah chapter 1. 00:23:24.840 --> 00:23:26.140 Where we read in verse 5, 00:23:26.140 --> 00:23:50.740 There is, and we've got to be careful here, a connection between sin and healing. 00:23:50.740 --> 00:23:59.579 Death, sickness entered the world because of sin. 00:24:01.039 --> 00:24:04.380 There was no sickness in the Garden of Eden. 00:24:05.539 --> 00:24:07.400 There was no diseases. 00:24:10.380 --> 00:24:15.039 And so only the sin bearer can remove the curse. 00:24:17.420 --> 00:24:20.019 The restorative work, well we see it, don't we? 00:24:20.019 --> 00:24:22.619 When Jesus came in his earthly ministry, 00:24:23.299 --> 00:24:26.000 he gives a trailer, doesn't he, 00:24:26.559 --> 00:24:28.940 of what will be fulfilled at the end of the age. 00:24:31.039 --> 00:24:33.440 And yet it's also experienced partially in this life. 00:24:35.879 --> 00:24:39.819 It's teaching you and I that only the sin bearer can remove the curse. 00:24:40.059 --> 00:24:41.400 So in the drama of the Gospel, 00:24:41.599 --> 00:24:46.440 Jesus demonstrates that he alone has authority from God to forgive sins and heal diseases. 00:24:46.579 --> 00:24:47.220 You can go to Mark 2. 00:24:47.220 --> 00:24:52.819 And we find Jesus in Mark 1 and 2 fulfilling Psalm 103 verse 3. 00:24:52.819 --> 00:24:57.500 And so we thank God for the healing that he does give in life. 00:24:57.639 --> 00:25:02.039 But we know, don't we, that is a foretaste of the complete healing that will come for God's people. 00:25:03.839 --> 00:25:06.039 With the redemption of our bodies on that final day. 00:25:06.039 --> 00:25:13.220 I don't know whether this illustration works, but think of a man in America who's on death row. 00:25:14.879 --> 00:25:17.059 He's been sentenced to death for his crimes. 00:25:17.059 --> 00:25:23.319 But his other problem is this, he is terminally ill with cancer on death row. 00:25:24.639 --> 00:25:29.859 He has a death sentence from the court, but he also has a death sentence in his body. 00:25:31.480 --> 00:25:38.679 And so even if, somehow, if he could be released from death row and he could be released from the court, 00:25:38.779 --> 00:25:40.879 he is still facing death in his body, isn't he? 00:25:40.880 --> 00:25:51.220 And so I think Psalm 103 is saying that not only have you been forgiven and your debt have been cancelled, 00:25:52.220 --> 00:25:57.400 but also the death penalty in your body is being reversed. 00:25:57.400 --> 00:26:03.060 That one day the Lord Jesus Christ will transform your nature. 00:26:04.660 --> 00:26:08.500 That one day he will do this fully in that time of glorification. 00:26:10.500 --> 00:26:16.440 And so bless the Lord for forgiven sin and a transformed nature. 00:26:18.680 --> 00:26:22.800 Thirdly, this benefit that you are not to forget, verse 4, is he redeems your life from the pit. 00:26:22.799 --> 00:26:29.700 He redeems your life from shale, the place of the grave, from hell, from destruction. 00:26:29.839 --> 00:26:31.099 You have forgiveness here. 00:26:32.159 --> 00:26:33.879 You have justification here. 00:26:35.480 --> 00:26:37.099 You have sanctification there. 00:26:38.139 --> 00:26:39.000 You have redemption. 00:26:40.579 --> 00:26:43.200 He redeems your life from destruction. 00:26:44.960 --> 00:26:47.119 And so we read this from the other side of the cross, don't we? 00:26:47.159 --> 00:26:50.200 And we know that we have been redeemed by the blood of Jesus Christ. 00:26:50.200 --> 00:26:58.720 In 1912, the Reverend J. Stuart Holden was vicar of St. Paul's Portman Square in London. 00:27:00.100 --> 00:27:02.019 And he was looking forward to a trip to New York. 00:27:02.700 --> 00:27:06.740 And he was going to speak at a Christian conference at Carnegie Hall. 00:27:07.620 --> 00:27:10.460 Even ministers in those days enjoyed jollies to America. 00:27:12.080 --> 00:27:16.160 And J. Stuart Holden was really looking forward to speaking in New York at a Christian conference in Carnegie Hall. 00:27:16.160 --> 00:27:20.860 But his wife suddenly fell quite seriously ill the day before he was due to sail. 00:27:22.680 --> 00:27:28.080 And the vicar, with much regret, cancelled his ticket aboard HMS Titanic. 00:27:28.079 --> 00:27:38.859 And this unexpected deliverance prompted Stuart Holden to moat the ticket for the Titanic in a frame to which he added the word, Psalm 103, verse 4, 00:27:39.279 --> 00:27:41.720 who redeems your life from destruction. 00:27:44.539 --> 00:27:50.480 And again, I think, like you have the heals all your diseases, I think in this redeems your life from the pit, 00:27:50.480 --> 00:27:55.700 I think you have both temporal, what we experience now, and final. 00:27:55.920 --> 00:27:57.599 There are both these things in mind. 00:27:59.099 --> 00:28:02.960 I've told you before, haven't I, we've talked about it before, that every single one of us 00:28:02.960 --> 00:28:07.460 can think of a time when the Lord miraculously spared our life. 00:28:07.460 --> 00:28:12.539 Every single one of you will be able to think of a time, if you search hard enough now, 00:28:12.680 --> 00:28:14.840 when the Lord miraculously delivered your life. 00:28:16.740 --> 00:28:19.259 There has been a time in your life where you nearly died. 00:28:21.660 --> 00:28:22.640 I can tell you about it, isn't it? 00:28:22.660 --> 00:28:25.240 I told you about it before, that I had been preaching in South Wales, 00:28:25.319 --> 00:28:26.840 I wasn't feeling very well on the train, 00:28:27.840 --> 00:28:30.160 and so I walked up the train, I opened the window, 00:28:30.259 --> 00:28:35.279 and I put my head out of the window of the train to get some fresh air. 00:28:35.279 --> 00:28:40.119 And it was at that point that I felt another train zoom past. 00:28:41.039 --> 00:28:42.779 And I can remember it clearly because I had hair. 00:28:44.440 --> 00:28:46.319 And I felt my hair like that. 00:28:47.519 --> 00:28:49.279 Like millimetres. 00:28:50.200 --> 00:28:51.420 And I'd have been in eternity. 00:28:53.960 --> 00:28:56.180 He redeems your life from the pit. 00:28:56.879 --> 00:28:57.920 Don't forget that. 00:28:58.940 --> 00:29:02.519 Don't forget that temporarily, temporarily, and don't forget that eternally. 00:29:02.680 --> 00:29:04.319 He redeems your life from the pit. 00:29:04.319 --> 00:29:08.700 Verse 4, don't forget that he crowns you with steadfast love and mercy. 00:29:09.059 --> 00:29:10.619 It's committed love he's talking about. 00:29:11.539 --> 00:29:15.279 Committed love by determined acts on our behalf. 00:29:16.799 --> 00:29:18.200 He shows us compassion. 00:29:19.139 --> 00:29:21.539 And he bestows upon us dignity and honour. 00:29:21.619 --> 00:29:22.240 He crowns us. 00:29:22.960 --> 00:29:27.059 What sin has done, it has dragged you down to the pit. 00:29:27.059 --> 00:29:29.539 God has entered into that pit. 00:29:29.539 --> 00:29:31.179 And he has elevated you. 00:29:31.180 --> 00:29:34.480 And he has honoured you by making us heirs of God. 00:29:34.600 --> 00:29:35.680 Joint heirs with his son. 00:29:35.680 --> 00:29:39.759 So the best Bible illustration is Luke 15, isn't it? 00:29:39.900 --> 00:29:40.759 The prodigal son. 00:29:41.759 --> 00:29:45.320 Son goes to his father and says, give me the money that I have when you're dead. 00:29:46.600 --> 00:29:48.060 And he goes into the far country. 00:29:48.200 --> 00:29:48.779 He wastes it. 00:29:48.820 --> 00:29:49.580 He squanders it. 00:29:49.740 --> 00:29:53.460 And he's living with the pigs, which for a Jew is pretty horrific. 00:29:53.880 --> 00:29:54.680 Well, it's very horrific. 00:29:54.680 --> 00:29:57.799 And he's made a mess of his life. 00:29:57.880 --> 00:29:58.840 He's ruined his life. 00:29:59.200 --> 00:30:02.380 And he comes to his senses and he begins to walk back to his father's house. 00:30:02.480 --> 00:30:05.620 And he thinks, I'd be better off in my father's house as a servant. 00:30:06.960 --> 00:30:08.140 And do you remember what the father does? 00:30:08.220 --> 00:30:09.320 The father runs to him. 00:30:10.120 --> 00:30:11.440 He sees him afar off. 00:30:12.320 --> 00:30:16.259 And with great joy and tears, his father embraces his son and welcomes him. 00:30:16.279 --> 00:30:16.980 And what does he say? 00:30:17.060 --> 00:30:20.980 He says, bring the best robe and put it on him. 00:30:21.120 --> 00:30:21.620 Honour him. 00:30:21.619 --> 00:30:24.979 Put a ring on his finger. 00:30:26.199 --> 00:30:26.799 Crown him. 00:30:27.479 --> 00:30:32.439 And put shoes on his feet because this son of mine was dead and is now alive. 00:30:32.859 --> 00:30:34.799 He was lost but now is found. 00:30:36.339 --> 00:30:38.519 It's a picture, isn't it, of honour. 00:30:39.679 --> 00:30:41.139 It's a picture of authority. 00:30:43.299 --> 00:30:46.359 And the robe and the ring speak of honour and authority. 00:30:46.479 --> 00:30:49.579 The shoes speak of sonship in a world where slaves walked barefoot. 00:30:49.579 --> 00:30:53.779 And so we see in these verses what we're not to forget. 00:30:54.759 --> 00:31:03.500 That if we are in Christ, if we are part of the people of God, we've been justified, we've been redeemed, we've been forgiven, we've been sanctified, we've been glorified. 00:31:03.639 --> 00:31:05.240 And then finally we are ministered to. 00:31:06.619 --> 00:31:10.480 Because he satisfies you with good. 00:31:10.480 --> 00:31:14.559 So that your youth is renewed like the eagles. 00:31:14.559 --> 00:31:18.839 Psalm 37 verse 4 says this. 00:31:18.940 --> 00:31:25.240 Delight yourself in the Lord and he will give you the desires of your heart. 00:31:28.319 --> 00:31:30.619 I think sometimes we're quite nervous about saying this. 00:31:30.819 --> 00:31:34.659 But if you walk with the Lord, he will satisfy your soul. 00:31:34.660 --> 00:31:42.940 It doesn't mean that Christians never experience hardship or sickness or poverty or pain. 00:31:44.279 --> 00:31:47.340 It doesn't mean that all your immediate needs are immediately met. 00:31:48.900 --> 00:31:53.200 But again, can you see the partial and the whole theme again of Psalm 103? 00:31:55.200 --> 00:31:58.940 Satisfaction has begun and one day it will be whole. 00:31:58.940 --> 00:32:03.259 Isaiah 40 takes up the same image. 00:32:04.400 --> 00:32:06.180 Those who wait for the Lord shall renew their strength. 00:32:06.299 --> 00:32:08.080 They shall mount up with wings like eagles. 00:32:08.440 --> 00:32:09.539 They shall run and not be weary. 00:32:10.700 --> 00:32:11.980 They shall walk and not faint. 00:32:14.019 --> 00:32:16.920 And again, as we come to the Lord's table, it is so appropriate, isn't it? 00:32:16.980 --> 00:32:18.240 The partial and the whole. 00:32:18.580 --> 00:32:21.480 We eat of the bread and we drink of the wine. 00:32:24.420 --> 00:32:28.299 We have a picture there that Christ is able to satisfy your thirst. 00:32:28.299 --> 00:32:31.180 He is able to satisfy your deepest longings. 00:32:31.680 --> 00:32:33.139 All you need is Christ. 00:32:33.599 --> 00:32:39.319 And it is a picture of a meal that is to come where one day you will be satisfied totally unholy. 00:32:39.639 --> 00:32:41.059 And we live in that gap. 00:32:41.759 --> 00:32:43.559 But we know satisfaction now. 00:32:44.659 --> 00:32:46.039 And then we will know it greater. 00:32:47.799 --> 00:32:54.379 It's a picture that though our outward nature is wasting away as we wait on the Lord inwardly, 00:32:54.440 --> 00:32:56.339 we are being renewed day by day. 00:32:56.339 --> 00:32:59.519 The eagle is what? 00:33:00.559 --> 00:33:03.179 It's a symbol of strength and power and vigour. 00:33:05.500 --> 00:33:06.639 And so don't forget. 00:33:09.099 --> 00:33:10.699 Can you look with me in the verses again? 00:33:11.299 --> 00:33:13.559 In verses 3 to 5. 00:33:15.559 --> 00:33:17.659 Can you see the present tense? 00:33:17.660 --> 00:33:21.640 He forgives. 00:33:21.640 --> 00:33:21.759 He heals. 00:33:22.759 --> 00:33:24.680 He heals. 00:33:25.720 --> 00:33:27.500 He redeems. 00:33:28.820 --> 00:33:30.420 He crowns. 00:33:31.620 --> 00:33:32.400 He satisfies. 00:33:34.680 --> 00:33:39.420 The Christian life is a present, continuous life of ongoing blessings. 00:33:39.420 --> 00:33:45.660 Can you note the freeness and the unreservedness of them? 00:33:46.720 --> 00:33:49.980 Can you note the richness and the variety of them? 00:33:50.980 --> 00:33:54.880 Can you note the constancy and the continuance of them? 00:33:54.880 --> 00:34:06.900 And this praise that is called for is individual and is fervent and is incessant. 00:34:06.900 --> 00:34:10.539 Because sin is forgiven. 00:34:11.820 --> 00:34:14.579 Its power has been subdued. 00:34:15.460 --> 00:34:17.900 Its penalty has been averted. 00:34:17.900 --> 00:34:20.599 And we are honoured. 00:34:21.680 --> 00:34:23.480 And we are supplied by God. 00:34:23.480 --> 00:34:30.039 And so the Lord has given you much to remember. 00:34:32.340 --> 00:34:34.659 And so hear God's command, doesn't it? 00:34:35.159 --> 00:34:36.019 Bless the Lord. 00:34:37.460 --> 00:34:38.400 All my soul. 00:34:39.860 --> 00:34:41.360 And all that is within me. 00:34:41.619 --> 00:34:43.179 Bless his holy name. 00:34:43.179 --> 00:34:44.179 Bless his holy name. 00:34:46.339 --> 00:34:47.539 And so let me ask you tonight. 00:34:47.619 --> 00:34:48.440 Do you know anything of this? 00:34:51.739 --> 00:34:54.219 Do you know what it is to praise God? 00:34:57.119 --> 00:35:00.199 To glorify the God who made you and to enjoy him? 00:35:03.699 --> 00:35:07.139 Because what are you going to do with your iniquity? 00:35:09.319 --> 00:35:11.059 Where are you going to run to, Sinamahan? 00:35:13.179 --> 00:35:16.960 Where are you going to go to deal with your greatest problems? 00:35:17.299 --> 00:35:17.819 With your guilt? 00:35:18.059 --> 00:35:19.539 Are you going to live for the praise of someone else? 00:35:21.279 --> 00:35:22.739 Are you going to live for the praise of yourself? 00:35:22.859 --> 00:35:23.679 You're a fool if you do. 00:35:26.539 --> 00:35:28.419 Because bless the Lord, all my soul. 00:35:28.519 --> 00:35:29.719 And all that is within me. 00:35:29.839 --> 00:35:31.059 Bless his holy name. 00:35:31.679 --> 00:35:32.440 Do not forget. 00:35:32.579 --> 00:35:34.099 He is the only one. 00:35:35.159 --> 00:35:36.059 Who can forgive. 00:35:36.179 --> 00:35:36.699 Who can heal. 00:35:37.339 --> 00:35:38.119 Who can redeem. 00:35:38.659 --> 00:35:39.279 Who can crown. 00:35:40.099 --> 00:35:40.859 Who can satisfy. 00:35:42.359 --> 00:35:42.919 Let's pray. 00:35:43.619 --> 00:35:43.759 Let's pray. 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.759 --> 00:35:43.759 00:35:43.760 --> 00:36:13.740 Thank you.