WEBVTT

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 It might just look like being open to receive criticism from people who know you well and love you deeply,

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 like your spouse, or a roommate, or a close friend, or a trusted co-worker.

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 But once a year, the elders normally conduct a review of the pastors.

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 And so we go through each of our list of ministry responsibilities,

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 we give each other feedback, we do a self-evaluation and give each other feedback about how things are going,

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 what are our strengths and weaknesses, how we can grow.

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 I remember the first time that I was reviewed, about six months after I became a pastor at Trinity.

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 This is what one of the elders wrote to me.

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 By and large, he wrote, I think Greg is humble and committed to growing.

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 But I have noticed a pattern of him responding defensively when open-minded questions would make more sense.

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 Like, why do you see it that way?

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 Or, am I missing something?

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 I'd like to see you relax a little in terms of proving yourself,

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 and instead have the attitude that you'll never know less about how to pastor well than you do now.

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 So you should have tons of questions,

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 and really be working hard to find believable people who can help you grow.

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 Now, I didn't particularly want to hear that.

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 I wouldn't have been able to identify those patterns all by myself,

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 but I really needed to hear that.

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 It was absolutely right.

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 And I still need to hear things that I don't want to hear.

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 In fact, I can't even tell you all of those things what they are.

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 That's part of the process of becoming a fool so we can become wise.

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 Embracing the humbling way of life under the cross as it's lived out in Christian community.

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 In honest and loving speech to one another.

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 That's an ongoing process.

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 So that's the first confining framework that we can easily get stuck in.

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 We can become self-deceived by measuring ourselves either against ourselves

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 or just against the prevailing standards of this twisted world.

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 The second confining framework we can get stuck in is idolizing someone else.

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 Paul says, let no one boast in men, verse 21.

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 Now, the problem in Corinth was the Corinthians were dividing themselves into factions.

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 They were attaching themselves to one Christian leader at the expense of others.

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 We've already talked about this theme quite a bit in the last few weeks.

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 Matt and I preached on it in chapter 1.

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 Nick preached on it at the beginning of chapter 3.

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 So I'm not going to repeat what's already been said.

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 You can listen to the other sermons on the website.

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 But if the problem in verse 18 through 20

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 is having an inflated sense of our own wisdom or our own spiritual maturity,

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 the problem in verse 21 is having an inflated sense of somebody else's wisdom or spiritual maturity.

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 In other words, putting them on a pedestal.

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 Paul says, don't put another individual on a pedestal.

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 Don't make one other person the source of your fulfillment and joy and security.

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 Whether it's a particular Christian leader or a boyfriend or girlfriend or even a husband or wife.

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 If you idolize them and they disappoint you, which they inevitably will,

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 then you will either demonize them and hate them or you will be driven to despair.

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 Or you will just repeat the same cycle all over again and find someone else.

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 And Paul says, don't do that.

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 That's another confining, enslaving framework.

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 And God wants us to break free and never return to that.

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 Now Paul goes on in verse 21 to 23 to give a reason for his warning against boasting in other people.

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 And you know, if you're reading this passage, you might think,

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 okay, don't deceive yourself.

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 You know, don't think you're too wise in this age.

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 God catches the wise in their craftiness.

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 The self-deceptive thoughts are futile.

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 Don't boast in people.

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 Boasting's foolish.

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 People can't bear the weight of your boasting.

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 It's futile.

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 It's empty.

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 But actually, Paul takes a different tack.

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 This passage takes a bit of a surprising turn in the middle of verse 21.

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 Let me sort of set it up this way.

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 You know, if you're trying to help someone who is strongly tempted toward a particular sin,

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 say alcohol abuse and drunkenness,

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 you can talk about how dangerous it is,

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 how it's against God's law,

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 how it harms your liver,

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 how it hurts other people,

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 how it makes you do stupid things,

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 how it makes you more vulnerable,

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 how it may result in God's judgment,

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 and all of that is true.

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 But if you really want to help someone break free

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 from a deeply entrenched self-destructive pattern,

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 they also need to see a compelling vision of a better life.

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 A better way to spend a lonely Saturday night.

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 A better way to cope with anxiety about the future and stress in the present.

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 A better way to blow off steam after a long and hard week.

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 And this is what Paul does in verse 21 to 23.

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 He doesn't just talk about how bad and futile boasting is.

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 He rips the blinders off our eyes.

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 He opens the doors of our prison and says,

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 Look at the freedom you have in Jesus Christ.

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 You've lived in the narrow and twisted confines

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 of deceiving yourself and idolizing other people

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 and conforming to the twisted patterns of this world.

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 Look at the glorious eternal inheritance which belongs to you in Jesus Christ.

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 All things are yours.

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 Whether Paul or Apollos or Cephas or the world

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 or life or death

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 or the present or the future

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 all are yours.

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 And you are Christ's.

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 And Christ is God's.

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 He says,

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 Stop competing with each other

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 over which Christian teacher is the best.

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 He says,

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 You know, you're getting worked up

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 about all these little things.

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 It's sort of like sitting in a restaurant

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 where you know the cook.

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 And you know that the cook

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 makes the best food in the world.

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 And he's making a special meal just for you.

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 And you're arguing with each other

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 about which waiter is going to bring that meal to the table

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 and put the little garnish on the plate.

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 He says,

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 That's what it's like

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 when you're arguing about Christian leaders.

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 Who's going to serve me the bread of life?

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 You've got the bread of life!

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 Or you're like two children

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 fighting with each other

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 over a matchbox car

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 when their parents own the toy store.

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 They can have any of them.

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 They all belong to you,

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 Paul says.

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 Paul doesn't just stop with naming Christian leaders.

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 He says,

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 The world belongs to you.

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 Life, death, the present, the future.

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 Gordon Fee writes,

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 These five items

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 are the ultimate tyrannies of human existence

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 to which people are in lifelong bondage.

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 To the demands of the world.

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 To the uncertainty of the future.

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 To the inevitability of death.

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 These are the things

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 that can cause us the greatest anxiety.

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 And that we can respond

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 by clinging to one of these confining frameworks.

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 But as Paul says in Romans 8,

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 as we heard earlier in the service,

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 none of these things can separate us

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 from the love of God and Jesus Christ, our Lord.

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 For those in Christ Jesus,

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 the things that were formerly tyrannies

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 are now your new birthright.

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 This is the glorious freedom of the children of God.

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 We are not bound to the whims of chance.

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 The future is no cause for panic.

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 It is already ours in Christ.

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 You see, in Jesus Christ,

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 in his coming to earth

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 and taking on human flesh,

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 in his death for us on the cross,

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 in his resurrection,

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 in his ascension to glory,

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 God has decisively begun

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 what he will one day complete.

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 Ephesians 1.10 says,

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 he will bring all things in heaven

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 and on earth together

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 under one head,

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 even Christ.

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 Jesus Christ has entered this world in person.

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 He has taken on human nature.

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 He didn't just appear to be human.

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 He wasn't just temporarily human.

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 He became human.

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 And he still is fully human

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 and fully God,

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 our brother in heaven,

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 who is preparing a place for us

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 in his eternal kingdom.

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 He came and lived a perfect life

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 on this earth.

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 He went through all the different stages of life

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 and has faced every kind of temptation.

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 He understands what we're going through.

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 And he's with us in the midst of it.

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 The world is his.

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 There's nowhere you can go in the world

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 that is too far

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 for Jesus to be with you

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 and for him to sustain you.

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 And in his resurrection,

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 we have a promise of life

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 that will triumph over even death itself.

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 What Paul calls the last enemy.

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 So life and death are ours in Christ.

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 And in Christ,

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 we have a glorious future.

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 And we begin to experience

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 that future glory

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 spilling over into the present

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 by the work of the Holy Spirit.

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 When he brings

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 the future into the present.

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 So the present

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 and the future are ours.

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 You see, in Jesus Christ,

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 all that we are is his

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 and all that is his

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 is now ours.

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 And Christ,

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 the Messiah,

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 is God's.

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 Jesus is carrying out

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 the one eternal purpose

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 of God the Father

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 in perfect union.

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 God the Father,

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 God the Son,

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 and God the Holy Spirit.

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 perfect union

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 in their

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 one purpose.

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 So Paul says,

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 don't be confined

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 to a short-sighted vision.

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 Thinking that you're wise

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 by comparing yourself

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 to others

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 or boasting in some other person

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 and idolizing them.

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 Look to the glorious inheritance

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 that is yours in Christ.

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 And that is ours

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 in Christ together.

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 When Paul says,

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 all things are yours,

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 it's a plural yours.

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 It's like when,

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 in verse 16 and 17,

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 when he says,

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 you are God's temple.

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 You together

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 are God's dwelling place.

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 And all things

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 belong to you

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 as God has called you

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 to belong to him

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 in Christ.

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 I want to end

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 by quoting from

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 an old Christian catechism,

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 the Heidelberg catechism,

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 written in the 16th century.

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 The first question

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 is as follows,

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 and it expresses

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 this truth

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 that Paul ends with

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 in this passage.

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 It says,

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 what is your only comfort

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 in life and death?

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 And the answer is this,

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 that I am not my own,

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 but belong body and soul,

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 both in life and in death,

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 to my faithful Savior,

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 Jesus Christ.

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 He has fully paid

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 for all my sins

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 with His precious blood,

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 and He has set me free

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 from all the power

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 of the devil.

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 He also preserves me

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 in such a way

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 that without the will

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 of my heavenly Father,

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 not a hair can fall

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 from my head.

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 Indeed,

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 all things must work together

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 for my salvation.

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 Therefore,

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 by His Holy Spirit,

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 He also assures me

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 of eternal life

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 and makes me heartily willing

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 and ready

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 from now on

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 to live for Him.

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 Let us pray.

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 Father,

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 we thank You

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 for Your Word,

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 and we especially

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 thank You

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 for the greatness

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 of what You have done

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 for us in Christ Jesus.

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 We thank You

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 that through faith in Him,

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 we belong to Him.

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 We thank You

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 that You have bestowed upon us

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 Your very self.

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 and ultimately

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 that all things

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 belong to us

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 because they belong to You

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 and because we will one day

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 share in Your reign,

00:13:42.179 --> 00:13:42.600
 Your kingdom,

00:13:42.799 --> 00:13:43.460
 and Your glory.

00:13:44.519 --> 00:13:44.879
 Lord,

00:13:44.940 --> 00:13:45.700
 help us to live.

00:13:46.500 --> 00:13:48.200
 Help us to live humbly

00:13:48.200 --> 00:13:50.159
 in light of the cross.

00:13:50.899 --> 00:13:52.080
 Help us to live confidently

00:13:52.080 --> 00:13:54.100
 in light of Your grace

00:13:54.100 --> 00:13:55.259
 and the glorious inheritance

00:13:55.259 --> 00:13:56.000
 that we have

00:13:56.000 --> 00:13:57.379
 in Jesus Christ.

00:13:58.220 --> 00:13:58.500
 Amen.

00:13:58.500 --> 00:13:58.600
 Amen.

00:13:58.600 --> 00:13:58.679
 Amen.