WEBVTT

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 I confess, I'm not very handy at DIY things. In fact, I go so far as to say I am agnostic

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! towards DIY things. As I go around my house, I just kind of close my eyes, I tend not to

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 think about things. And normally I've got away with it. However, when I ignored the guttering

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 that wasn't working and the downpipe that was dripping, when I ignored the bush that was growing

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 very bushy, very near our front window, I kind of got what I was asking for really. It

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 turns out that one of the windows, our front window, was really rotten. Not just a bit

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 rotten, but completely rotten. And so a great expense, what I consider a great expense, we

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 had to pay a carpenter, actually two carpenters, the first one did a great job, to come and

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 tear out all the rotten stuff and fix it all up. Thankfully I've got a neighbour two doors

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 down, who's a surveyor. And so he's made it his mission in life to make me care about

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 my house, to make me care about the practical things I otherwise just wouldn't pay any interest

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 to. And I've learnt from Paul that I need to pay attention to these things, because they

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 do actually matter. They do have consequences whether I'm interested or not. They will come

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 home to roost. Well, a lot of people are a bit like that with God, aren't they? We think

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 we can ignore him. Perhaps we cry out to him in trouble, but for the most part we think

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 we can just ignore him. My neighbour Paul, who has convinced me I need to be concerned

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 about drain pipes and gutterings, I'm trying to convince him that actually he needs to be

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 concerned about whether there was a God there or not. It's not just his wife's job, which

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 is what his typical response is. Now as we look at this part of Jonah chapter 2, or Jonah

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 chapter 1 rather, we're going to see a God who cannot be evaded, a God who cannot be

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 ignored, a God who cannot just be dismissed, but a God who is real and who is there. What's

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 a great lesson in this chapter is that we cannot ignore the unavoidable God. We cannot ignore

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 him. However uncomfortable we may feel, however disinterested we might feel, here is a God we

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 have to do business with. And we'll see why as we go through this story. We're going to look

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 at it in four scenes. Scene 1 is the storm, verses 3 to 6. Scene 2 is the investigation,

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 in verses 7 to 12. Scene 3 is the solution, in verses 3 to 15, and then we get the aftermath,

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 in verse 16. So we're going to look at it in those terms. But the context here, of course,

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 is we've got a man who is trying to ignore God. He's trying to run away from God. Jonah,

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 he was a prophet, we're told in verse 1. He's a man who had experienced God using him.

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 He'd heard God speak to him. He had the privilege of knowing the living God. Yet at this point

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 in his life, he says, I'm not interested. I'm out of here. He's commanded to go east to Assyria,

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 to the city of Nineveh, over the river from modern day Mosul in Iraq. And so what does he do?

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 He gets on a boat and heads west to Tarshish in southern Spain. He's fleeing God. He thinks

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 he can ignore God and just not do what God has told him to do. But this God is unavoidable.

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 Look at verse 4. Look at this storm. But the Lord hurled a great wind upon the sea. And there

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 was a mighty tempest on the sea, so that the ship threatened to break up. So the Lord wanted

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 to get Jonah's attention. Jonah couldn't just avoid God. He couldn't just ignore God. He

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 couldn't just run away from God. The Lord brought circumstances in his life that were designed

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 to make him sit up. And so he made other people sit up. Look at verse 5. Then the mariners

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 were afraid, and each cried out to his God. And they hurled the cargo that was in the ship

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 into the sea to lighten it for them. You see what God does? He hurls a storm onto the sea.

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 The sailors can hurl cargo over the side. But this great unavoidable God is so powerful

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 he can hurl storms around. He cannot just be ignored. He cannot be avoided. Whatever people

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 like to do. You know, I think of some friends of mine who call themselves agnostics.

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 Like I was a bit agnostic about DIY. I literally agnostic, don't know much about it. So these

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 people claim to be agnostic. They don't know about God. And there are some agnostics who

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 kind of hide behind that. Well, I'm sure it'll all be alright. I'm sure it'll work out.

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 Well, you cannot hide from this God here, who is even in control of the wind and the waves.

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 You cannot be ignored. What we see here is a God who pursues even people who run away

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 from him. He pursues Jonah. And as he pursues Jonah, the mariners, the sailors get caught

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 up in that. And they're afraid. These hardened sailors out at sea, they're terrified by this

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 storm. At their own great cost, they're throwing all the cargo overboard. There was no Lloyd's

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 underwriters there to pay for that. It was at their own expense to try and save their lives,

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 to try and preserve the lives of passengers like Jonah. They would throw things overboard.

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 You see, these guys are kind of, let's call them honourable agnostics. Look at verse 5.

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 Each cried out to his God. Each cried out to his God. So the storm comes. They know they're

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 in trouble. And they cling to any kind of hope they have. They all call out to their own

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 God. Quite probably they were from different nations, from different countries, or different

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 regions at least. So they would have had their own little gods that were worshipped in their

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 areas. So that's who they're crying out to. So they're encouraging each other.

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 So keep praying, one of these gods might do something. I don't know how you think about

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 God or gods. Many people today think that there is no absolute truth, that perhaps every religion

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 gets to God. I have one friend who's told me recently he's a follower of the Lord Jesus

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 Christ and his spirit guide Buddha. I have to say, no you're not. That is not the way it

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 works. Jesus doesn't give us that alternative. I think of another friend of mine, a colleague

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 I used to work with, an old job several years ago. Delightful young lady, very smart. She's

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 a natural sciences graduate from Cambridge University. And yet she's one of those superstitious people

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 who I know. She'll touch wood whenever she says something. She'll even throw salt over

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 her shoulder. She has little model Buddhas around the place. She'll go to a Christmas

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 Eve service every Christmas. She'd often ask me to pray for her. Which my normal response

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 should have been actually, Jenny pray yourself. You can pray yourself. Trust in Jesus, you can

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 pray yourself. But you see she was like these sailors. She didn't really want to think about

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 the truth. But she'd cling on to anything that was out there that might give her hope.

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 Like these guys praying to any God. Well, do you see where Jonah is? Are these sailors

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 fearing for their lives, throwing the cargo overboard, crying out to any God that might hear them?

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 What's Jonah doing? End of verse 5. But Jonah had gone down into the inner part of the ship

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 and had lain down and was fast asleep. Even with a storm, he's just sleeping. See, he

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 ignored God's word. He'd rebelled against God's word. So now he's not even sensitive to this

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 storm that God has sent to try and wake him up. Life's like that, isn't it? If we harden

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 ourselves to God's word, if we try and ignore God's clear word, what he's written and what he gives

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 us in the Bible, if we harden ourselves to that, then we'll become hardened to all he's doing.

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 He may have to take drastic action to stop us avoiding him.

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 Well, Jonah, the prophet, has fallen asleep. So what's going to get him to pray?

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 Well, it's the pagan captain, isn't it? Look at verse 6.

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 So the captain came and said to him, what do you mean, you sleeper? Arise, call out to your

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 God. Perhaps the God will give a thought to us that we may not perish.

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 So here's Jonah, man who's had experience of the living God speaking through him.

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 And yet he's so hardened himself to God, he's not even praying anymore. It takes someone

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 who's not a believer in the true God to wake him up and say, let's get praying. Let's get

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 praying. Maybe God will hear. So here's the storm. The storm was sent by God to bring his

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 runaway servant back to his senses.

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 When we get the investigation, the storm raging and Jonah now up on deck, the investigation

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 begins. This is scene 2. Look at verse 7.

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 And they said to one another, come, let us cast lots that we may know on whose account this

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 evil has come upon us.

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 So the sailors have sailed enough that they know this is a very special storm.

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 And they believed in gods that could do things. And so they assumed that there must be a cause

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 for this, there must be a reason for it. Now of course that's very different to our secular

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 mindset of our world today, which teaches us that there are only material causes, only scientific

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 causes, that we don't need gods to explain anything. And yet, how often do you hear someone

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 say something along the lines of, I'm sure this must have happened for a reason, or maybe

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 it's fate that this has happened, or maybe it's my lucky start. How often do we see people

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 reading horoscopes? Because they're desperate, thinking that knowing there must be some meaning

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 in the universe, there must be some reason for things happening to them, but looking in all

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 the wrong places for them. Yet as soon as we think that there must be fate or reason or

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 a purpose, that is an indication to us that actually we are hardwired as human beings to

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 know there is a god in control of everything. If this universe only existed by random chance,

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 just time and chance brought it all into being, then there could be no reason, there could

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 be no purpose, there could be no meaning to anything, not even our thoughts, they'd just

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 be random electrochemical interactions in our skulls. They couldn't mean anything.

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 The very fact that we look for meaning and purpose in the world is because there is a great

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 god who designed it all, who brings meaning and brings purpose. And as the sailors cast lots

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 here, it's because they understand something of that, it's because they know there must be

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 a reason behind what's happening to them. And they hope that somehow that will be revealed

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 in the lots. Well the Bible presents us with a personal god, not just blind chance, not some

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 impersonal god, not some pantheon of deities, but one god who is personal, who is in control,

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 and who can give answers to questions. And so as the lots are cast, we find the lot goes

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 to Jonah. Look at the end of verse 7. So they cast lots and the lot fell to Jonah. So the

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 Bible tells us the personal real god, the creator god, is in charge of everything, even lots.

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 So Proverbs chapter 16 verse 33 says, the lot is cast into the lap, but it's every decision

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 is from the Lord. The Lord knows what the lottery numbers are going to be this week. He's not

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 going to tell you, because he wants you to trust him, not the lottery numbers. But he

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 knows. There are no surprises. And so Jonah is identified as the cause of this storm.

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 And so the investigation hops up. Look at verse 8. Here comes the interrogation.

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 Then they said to him, tell us on whose account this evil has come upon us. Do you notice they're

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 giving Jonah the benefit of the doubt? Well, maybe he's just going to tell us who the problem

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 is. Maybe it's not actually him. Then the killer question Jonah doesn't answer. What is your

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 occupation? And where do you come from? What is your country? And of what people are you?

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 Notice he doesn't tell them he's a prophet. He keeps quiet about that. But what he does say

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 does incriminate him. Listen to his words in verse 9. He said to them, I am a Hebrew

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 and I fear the Lord, the God of heaven, who made the sea and the dry land. Now what do

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 you think? Do you think Jonah really feared the God of heaven, who made the sea and the

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 dry land? Of course not. He just completely disobeyed God's word and got in the opposite direction.

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 There he is sleeping peacefully on a boat in a storm, sent by that very God he claims

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 to fear. The God who created the sea and the land. The God who is in control of everything.

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 See, Jonah's problem here is he has the right words in his head. He can speak the right belief

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 with his mouth. But it's not in his heart. It's not affecting his life. He's a hypocrite.

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 He talks the talk, but he doesn't walk the walk. I don't know about you, but the self and that's

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 my problem, isn't it? The self and that's my problem. I believe in a God who's in control

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 of everything. And yet I'm so slow to pray about things. I believe in a God who's treated

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 me with forgiveness and mercy and love. And yet I get so angry with other people. It's

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 easy to walk the walk, to talk the talk. Much harder to walk the walk, isn't it? But here's

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 Jonah. Oh, I fear the God of heaven, who made the sea and the land. But look at the sailors,

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 look at their response. They have much more integrity, don't they? Verse 10, then the

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 men were exceedingly afraid and said to him, what is this you've done? You serve the God

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 who's in charge of all this? No wonder we've got a store. What is it you've done, Jonah?

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 For the men knew that he was fleeing from the presence of the Lord because he had told them.

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 See how scared they are now? They're realising they're harbouring a fugitive. It's like having

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 an escaped convict in your car, unknowingly, seeing the police cars behind you, thinking,

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 oh no, I'm in trouble now. Well, that's what these sailors are thinking. We've got this

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 fugitive on board from this great and powerful God. We're in trouble. Notice how their fear

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 changes as well. Back in verse 5, they were exceedingly afraid. They were afraid, rather,

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 of the storm. They were afraid of being destroyed. Now they're afraid of this God who is angry

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 with Jonah. So now they asked the right person the right question. Verse 11, then they said

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 to Jonah, what shall we do to you that the sea may quiet down for us? For the sea grew

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 more and more tempestuous. And it's now for the first time, Jonah seems to be coming to

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 his senses. And Jonah wants to help these sailors. So he says this, he said to them, pick

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 me up and hurl me into the sea. You hurled the cargo in before, now hurl me into the sea.

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 And the God who hurled this storm onto the sea will take it away. Then the sea will quiet

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 down for you. For I know it is because of me that this great tempest has come upon you.

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 Jonah realises it's his rebellion that's brought this storm. It's his guilt. And there's no way

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 forward for Jonah until he admits he's running from God and he's wrong. There's no way forward

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 for any of us with God until we admit that we're running away from him. Now it's not actually

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 any sign that Jonah's sorry here. He just admits he's at fault. It seems he's ready to die.

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 Just hurl me into the sea. You'll live. I'll be dead. But maybe that's what I deserve.

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 Well that's the interrogation or the investigation. We've had the storm, the investigation. Let's

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 look at the solution then. Scene 3, verse 13. Nevertheless, the men rode hard to get back

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 to dry land. But they could not, for the sea grew more and more tempestuous against them.

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 You see, these men want to save Jonah's life. They don't want to just hurl this man into the

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 sea. He's not just a lump of cargo. They value him as a fellow human being. They don't want

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 him to die. They're really more honourable than Jonah is. Despite the trouble he's brought on

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 them, they still want to save him. It's often the way, isn't it? How often do we hear people say,

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 why is it that people who don't believe in God are actually morally better? Why is it the nicer

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 people in my office are colleagues who have no religious belief at all? Whereas sometimes

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 Christians can be really horrible to each other. Well, that's the case of Jonah, isn't it?

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 It's Jonah the prophet who should know better. He acts pretty disgracefully throughout this

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 story. Whereas it's these honourable agnostics, these sailors who don't know the true God,

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 who actually are working much better, looking after him much better. But the Lord who controls

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 everything is in pursuit. He's honing in on his man. Honing in on his man. He will not let

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 Jonah go. Whatever the people do. Look at the rest of verse 13. Men rode hard to get

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 back to dry land, but they could not. They were trying to save Jonah themselves, but they

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 could not. Because what Jonah needed was not mercy from men, but mercy from God. And so

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 then the sailors realise if they're throwing Jonah overboard, they need mercy too. Look at

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 verse 14. Therefore they called out to the Lord, O Lord, let us not perish for this man's

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 life, and lay not on us innocent blood, for you, O Lord, have done as it pleased. Can you

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 imagine the tension they were feeling? They were told they had to throw this man overboard,

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 and yet they know it's wrong to kill someone. And yet there's no escape from the storm unless

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 they do it. And so they cry out in desperation for the Lord to have compassion on them. Don't

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 hold us guilty for this blood, for you are doing as you please, Lord. What's their only

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 hope? Not in their skill as sailors. They can't get to dry land. Not in their religious

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 prayers, as they cried out to other gods that couldn't save them. That didn't work. Their

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 hope is not in their own moral rightness, even though they've been pretty upright people

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 all the way through this. Their only hope is that the Lord will have compassion on them.

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 The only hope is that the Lord will have compassion. So verse 15, they've picked up

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 Jonah, hurled him into the sea, and the sea ceased from its raging. The storm spilled straight

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 away. Why? Because the storm came because of God's rightful anger against Jonah's rebellion.

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 So it's only as the price seems to be paid for Jonah's rebellion, as Jonah is thrown into

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 the sea, that the storm can still. This God who reigns over everything is rightly angry when

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 people turn away from him, wreck each other and wreck his world as a result. That anger has

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 been satisfied somehow. Well, the sailors knew that they just needed mercy because they could not

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 satisfy that anger. So verse 16, then the men feared the Lord exceedingly, and they offered a

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 sacrifice to the Lord and made vows. That's the language of worship. So Psalm 116 verses 17 and 18

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 ends like this, I will offer to you the sacrifice of thanksgiving and call on the name of the Lord.

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 I will pay my vows to the Lord in the presence of his people. These sailors who'd started by

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 being kind of agnostic, praying to any God they thought might work, now recognize there is only

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 one true God. They acknowledge that, they acknowledge they just needed his mercy, and now they worship

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 him and fear him. Their only hope was this God will have compassion. And so they admit their

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 guilt and trust him, and the Lord heard them. And as we'll see next time, this was not the end of the

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 road for Jonah, either. The Lord had compassion and mercy on him, too. And so in the very next verse

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 over the page, we'll read about the Lord sending a whale to rescue him. But we'll look at that next time.

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 The question for now is, what did both the rebellious prophet and these kind of honest agnostics,

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 these upright religious sailors, what did they both need? Answer? They both needed to acknowledge that the

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 Lord is unavoidable, and to trust him that he'll be compassionate and merciful. That's what they needed.

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 I've learned in the last year, I can't just ignore my gutters. Something bad will happen.

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 Even more real, even more true, is this God who is unavoidable. He is there. We cannot avoid him.

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 We can trust him to be compassionate. And he is a God who pursues us as he pursued Jonah.

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 He pursues us, in some senses, through our circumstances as he did through Jonah. I remember about two years ago,

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 sitting down with a man who had a successful career, had happily married two kids,

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 but he was starting to ask questions for the first time in his life,

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 because I met him for the first time the night before he went into hospital for a kidney transplant.

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 And suddenly, with his health on the line,

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 suddenly, in his own words, feeling his own mortality,

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 he was open to asking questions about,

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 okay, so is there a God there? Who is this God?

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 So the Lord can bring circumstances into our lives,

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 breakdowns of relationships, problems at work,

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 health, all sorts of things,

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 in his pursuit of us.

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 But most importantly, it's not just the circumstances he sends,

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 but he sent his son to pursue us,

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 the Lord Jesus himself.

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 Jesus said,

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 I come to seek and to save the lost.

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 And he did that,

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 he pursued us,

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 coming to earth to win us back,

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 coming to earth to die,

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 to bring, to still the storm

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 of God's just anger against us.

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 In this story here,

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 Jonah was the guilty one,

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 he was thrown in.

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 Jesus Christ was the perfect innocent one,

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 he didn't deserve to die,

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 but he did die as our substitute,

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 as he came to pursue us.

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 So our hope is to acknowledge

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 that God has sent his rescuer,

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 to see his compassion in the Lord Jesus,

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 who died in a place of rebellious people like me and you,

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 and to trust him.

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 The sovereign Lord is unavoidable.

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 We must cast ourselves on his compassion,

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 the compassion we see most fully in Jesus.

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 Let's pray.