WEBVTT

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 Okay, just for a few minutes this morning, I want to talk, before we get the kids back

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 up and enjoy the baptism together, I want to talk a little bit about these two passages

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 that we read together.

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 It's great.

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 We're going to, I think, we're going to have lots of baptisms in the next few while because

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 we've got lots of babies that have been born in the pandemic and the closing of church

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 and everything is meant.

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 It's kind of like planes stacked up in a runway.

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 I think we're going to just have lots and lots of them coming back to church and the

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 thrill of baptisms coming soon.

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 And it was great to see the con all there with us, killed on after Friday night, even

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 better.

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 It looked fantastic and you should have just kept them in.

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 He's fine.

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 But these passages are really interesting because Jesus speaks in these two addresses

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 that he gives to the disciples.

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 He speaks about what's important, about value in life.

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 He talks about the significance of children.

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 And he's also talking about the kingdom of God in these passages.

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 And so we look for, when we come to the Bible, we look for what Jesus is saying to us and

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 what he wants us to learn.

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 And we sit up and take note of what Jesus says because we regard Him and recognize Him

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 as God in the flesh and one who is hugely relevant and important and living, and His

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 word is living for us.

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 He's always worth listening to.

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 And at a broader level today in our baptismal service, we're reminded of what we want to

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 be reminded of what baptism says for us, why our children and the children of Christian

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 parents, what we are saying about our lives, our families and what we regard as significant

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 because when Graham and Cursley take their children for baptism, they're saying that

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 they recognize as we do when we've done that, that the most important thing our children

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 need to know about and experience in life is the reality of God and the good news that

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 He declares and the significance and the importance of that in our individual lives

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 and in our family life as well.

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 In the second of the two sections in Mark chapter 10, Jesus speaks about the kingdom

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 of God.

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 And I guess we just, we ask that question, well, what does that mean?

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 And He speaks about the kingdom of God, it's kind of not the kind of phrase you hear every

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 day, and it's very important in the Bible.

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 And really basically what, when Jesus speaks about the kingdom of God, He's reminding us

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 that there are two ways to see life.

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 We can see life with God, or we can look at life and live our lives without God at the

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 center really of our lives.

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 There's two ways to live, and recognizing who God is and recognizing who Jesus is and

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 trusting our lives to Him enables us to live in that, with that perspective and in that

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 place which is the kingdom of God.

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 But most people in, certainly in the Western world today are living without God in their

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 lives to any degree, maybe other things, other people or themselves at the center.

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 And so there's, in a sense, two kingdoms that we see and that the Bible speaks about.

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 One with God at the very center, God who reveals Himself as Creator, kind of important, the

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 author of life, the author of love, the author of justice, the one who is unparalleledly sovereign,

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 eternal, unique, holy, uncreated, of whom Jesus is God and the flesh revealed to us.

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 So there's that reality of recognizing and knowing as we come and worship together, as

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 Christians that's what we do.

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 Knowing the importance of the centrality, the kingdom of God and having God at the center.

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 And Jesus uses children in these two episodes to explain or help explain that choosing to

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 follow Jesus and to belong to His kingdom, in other words, turns our world upside down

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 and gives us a different set of priorities, reminds us that we will live very differently

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 now as Christians when we follow Jesus and also transforms our prospects eternally.

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 In other words, as a life changer when we're following Jesus.

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 And I think sometimes as Christians we forget that.

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 Sometimes we forget who He is, we forget the significance of Him every day.

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 We become cold and cynical and unchanged and we use Him as some kind of insurance policy

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 for something that might happen in the future.

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 Rather than living for Him and serving Him and knowing Him and loving Him today.

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 So there's a couple of things just I want to say about that.

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 The first is in the first section we read in chapter 9, verses 33 to 37, He redefines

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 greatness for us.

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 He redefines what we mean by greatness.

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 And that's a practical and an interesting question for all of us.

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 How do we define greatness?

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 Who's the greatest?

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 Or what is the greatest?

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 Or what is the most significant thing in our lives?

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 The disciples in this passage had been walking previously before Jesus met them and they'd

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 been arguing about who was the greatest.

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 In one of the other gospels it has the parallel passage and it tells us they were arguing

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 about who's the greatest in the kingdom of God.

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 So as believers they were asking a bit of a crazy question.

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 And Jesus wants to shake them out of their misunderstanding of what it means to follow

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 Him and what it means, what greatness means.

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 And He uses children to do that.

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 He uses the children that come to Him and He uses them as an example.

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 And He says, this is what true greatness is about.

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 And that would have been very, very shocking for the people and the disciples especially

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 to whom Jesus was speaking I think.

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 Because in that society and at that time kind of kids were very much to be seen, at best

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 to be seen and not to be heard.

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 They weren't important.

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 They were often silenced.

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 They were ignored.

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 They were sometimes neglected and rejected.

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 And regarded as vulnerable and weak rather than the greatest.

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 Nobody would take a child and would regard a child as kind of object or a definition

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 of greatness.

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 And now that situation has changed very much today in the society which we live I hope

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 and pray.

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 There have been huge advances and huge changes so that people do regard and value children

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 I hope much more than maybe sometimes they have been in the past.

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 We educate them, we love them, we safeguard them against abuse and we seek to protect

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 them as those who are vulnerable.

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 But yet, strange isn't it?

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 In 2020 the lives of over a quarter of a million unborn children in the UK didn't see the light

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 of day.

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 And in a world of staggering inequality it's often the children that are neglected and

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 most vulnerable and suffer most in this strange and equal world in which we live.

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 Even in Scotland the statistics are that one in four children live in poverty.

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 So I wonder even if today society's markers would ever use children to define greatness,

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 to define what's really important in society and what really matters.

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 Maybe still doubtful about that.

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 But from Christ's perspective, greatness looks different and He uses children here as we'll

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 go on to see.

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 Because His challenge for us today is that everyone has a definition of what is of first

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 importance, what really matters, that defines in many ways how we live and what we regard

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 as significant, what we value.

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 And it can be lots of different things as we compare ourselves to others, as we do our

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 best.

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 Maybe it's health, maybe it's wealth, maybe it's love and relationships and happiness,

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 maybe it's this driving desire for greatness within ourselves.

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 And very often maybe today it's simply just being true to ourselves that that is the mark

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 of greatness in people, just being honest and being yourself and what that means for

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 every individual.

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 And Jesus wants us to challenge that idea of greatness and to change our perspective

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 if He is not in the picture of what's ever in our lives.

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 And you know we've experienced that change of perspective often at a human level as well,

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 haven't we?

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 Maybe if in the workplace you've maybe been betrayed by a colleague or something like

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 that, then maybe loyalty and trust takes on a completely different perspective to you

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 and you see things differently and you value it in a way that you maybe never did before.

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 Or if you've had a heart attack and you recover, therefore a walk on the hill, breathing the

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 fresh air, maybe something you never did before and weren't interested in, your life has changed

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 and your perspective has changed and that becomes important when it maybe wasn't important

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 before.

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 I wonder if Christian Erickson, and even if you're not sorry, football illustration I

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 know, for those of you who are not in St. Columbus normally, there's always football illustration,

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 sorry.

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 But even if you're not a football fanatic, maybe you'll have heard of Christian Erickson

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 who had a cardiac arrest last week playing football.

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 I wonder if his perspective on life and on what is important will have changed as a result

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 of what he's gone through.

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 I'm sure it has in many different ways.

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 But Christ is challenging us here as well to do something radical, to consider all that

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 we're aiming for, all that we're searching for in life, and that elusive kind of permanence

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 is security that we think maybe greatness will give us.

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 To consider looking at things differently and stop making these things your ultimate

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 goal and stop chasing them as the meaning of life and listen and be challenged and be

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 moved by what Jesus has to say about greatness and what really matters.

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 And he uses the simplicity of the life of children to do that for us.

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 In chapter 9 he speaks about trusting and believing like little children.

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 But it starts with Christ Himself, doesn't it, as king of His kingdom?

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 It starts with who He reveals Himself to be.

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 And I guess that's at the core of our Christian faith and of our Christian lives and of the

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 good news of the gospel because it is for us greatness defined.

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 As God, God is the sovereign King of what we believe is the universe, the source of all

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 power, of life, of justice, mystery.

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 The one before whom we will all stand to give account, His holiness and His perfection

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 would blow us all away if we were to stand ever, try and stand in His nearer presence

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 because of our own imperfections and because of our failings.

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 As the Bible just calls, refers to that as sin.

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 Yet in His relentless inexplicable love He comes as God in the flesh.

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 We can't, it's hard for us to understand God as a spirit.

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 Just difficult.

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 So He comes in the person of Jesus in the flesh and He comes in poverty and He lived

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 in the darkness and in the protection of the womb for nine months and He humbled Himself

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 to being a child and to growing up unheralded and in anonymity and who lived to know rejection

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 and betrayal and in death made Himself nothing and in the third day rose again.

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 You know, what is that all about?

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 Why in earth do churches and Christians still speak about that from such a long time ago?

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 Why is that significant and important?

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 He reminds us that greater love is no man than this one who would lay down his life

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 for his friends and He asks us to entrust our lives to Him and to know His friendship

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 and to know that He has sacrificed His life on our behalf and taken the sin and the failure

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 of our lives and paid the price for that on the cross.

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 And that's for us to investigate and it's for us as Christians to be reminded of every

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 day in our lives.

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 So it starts with Christ and then He goes on to explain greatness from His point of view

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 and recognizing that we become great when we learn from the humility of little children,

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 which is really what He's speaking about in that passage about the little children who

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 come to Him and who He uses as an example of being last of all, a servant of everyone

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 and He takes a child in His arms.

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 And that greatness is that, is an ongoing recognition, we're not so great on our own

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 and we entrust ourselves to one who is truly great so that we can know true greatness.

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 When we are bowled over by His love and we commit our lives to Him and come to Him forgiveness

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 and grace, when we learn to hate the things He hates and love the things He loves, when

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 we know that being forgiven is the best and greatest thing and our priorities change so

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 that we are willing to become a servant of others and have a special love for the most

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 vulnerable, the most isolated, maybe the most unimportant people in the eyes of others.

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 It's kind of that we think of ourselves less rather than thinking less of ourselves because

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 we're precious children of God.

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 It's not that we are worthless and come to that, a position of thinking that, but rather

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 that we are unworthy but still loved and given grace and a future.

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 And we welcome, therefore, children and bless them just in the same way that He did.

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 And that's why we love having children in the church and I hope that's why we love just

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 the energy and the noise and the disruption that they cause because that's great.

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 It's wonderful.

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 And we always want to treat whoever it is in our lives and in our day-to-day living

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 as image bearers of God and therefore of great value.

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 And that may be a challenge for us in our day-to-day living.

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 So He starts and He shows us greatness from a different perspective.

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 And then He just, I'm just, as I close with this, He illustrates the kingdom of God in

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 the second passage in chapter 10 again by using the example of children.

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 And He says, truly whoever does not receive the kingdom of God like a child shall not

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 enter it.

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 And He's really just using an example there of receiving a gift in the same way as a child

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 does.

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 You know, just think of children who receive a beautifully wrapped gift on their birthday

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 from their mum or their dad.

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 They just receive it, don't they, without question.

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 They don't leave it in a corner unopened.

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 They just trust that it's going to be a great gift.

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 And there's not that ounce of cynicism in them.

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 They just, yeah, they rip it open and it's something great that they're going to be given

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 from those who love them most.

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 And He uses that in an illustration of the simplicity of a child receiving a gift to

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 reflect the way that we should receive the gift of salvation from Jesus.

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 That's the way we enter the kingdom of God, accept what He's done for us as a gift and

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 recognize it as a gift, a gift where He gives us faith and forgiveness and new life now

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 and forever and it comes to live in us and with us.

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 So we become children of God, not childish, grown-ups, but those who have a childlike

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 faith in that it's one that we receive without cynicism and we accept willingly.

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 And it's not like the gifts we get and, you know, what happens, gifts that we get are

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 lovely and new and then they get old and then we throw them out and then we get a new gift.

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 It's not like that at all.

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 It's a growing relationship we get.

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 So it's not like as as Christians here, I don't want you to think and sometimes you

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 think, oh yeah, I became a Christian 30 years ago but I sold hat now, it's all dull and

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 boring and I really like other things more.

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 It's not like that for us.

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 There's a satisfaction and a growth and a development and a resourcing and an ongoing

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 forgiveness and grace in our lives that changes us every day.

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 So I think we have much to learn from children and from their attitudes and from what God

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 thinks of them for ourselves.

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 You know, maybe the world we live in would scoff at that idea but we believe literally

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 that the little children belong to God.

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 They are, I think the citizens of heaven on that last day will surprise us a great deal

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 by all who are there.

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 Not one of his children will be lost.

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 And as believers, we baptize our children because they matter to him.

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 He blesses them.

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 We believe they belong to his covenant family of faith and they receive the outward sign

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 of the promise.

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 I wish everyone else enjoyed my sermons as much as they say that she's having a great

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 time, just the visual outworking of the joy of receiving.

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 Okay, no, don't take it out.

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 No, she's fine, she's fine.

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 I love to hear her laughing.

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 But he blesses them and they belong to the covenant family of faith and they receive

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 the outward sign of the promise which they will come to know when they accept Jesus

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 themselves as the seal of the promise that they are given in baptism.

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 And the use of water which we will use just in a moment is a sign of Jesus cleansing from

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 sin and the life-giving reality of the Spirit of God that comes into our hearts when we

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 believe.

00:20:48.919 --> 00:20:57.240
 Therefore, it speaks of our union with Jesus and also it speaks more broadly therefore of

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 our union with his family, the people of God, which is why when we come to the baptism,

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 the congregation will be asked to take a vow as well and answer a question on behalf of

00:21:12.079 --> 00:21:13.079
 Connell.

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 So, we rejoice today with the Thompson's and we hope and pray for them that Connell will

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 grow up like Struan, will grow up to love and serve the Lord Jesus and we can celebrate

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 and rejoice and thank God for his greatness and all we can learn from our children.

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 Amen.