WEBVTT

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 Okay, morning folks. Lovely to be with you today and special welcome to those who are joining us

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 this morning as visitors. It's so lovely to have you with us. What a passage you have picked to

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 drop in on. We need God's help with this this morning. If ever there was a passage that we do

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 is this one. So why don't we pray and then we'll get into it together.

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 Heavenly Father, we think of the words of Psalm 119, that you would open our eyes to behold

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 marvelous things in your word. So Father, I'm so aware this morning of my inadequacy.

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 I'm so aware this morning, Lord, of our limited understanding. And we pray that your spirit would

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 come and would he illuminate these words so that we would leave this morning with a bigger

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 vision of Jesus and a deeper affection for him. And we pray these things in his name. Amen.

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 Well, if you've got the passage open in front of you, let me try and get us to the big word

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 that's at the heart of this chapter. And it's the words that gets us to the heart of the Christian

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 faith. And it's a word that I think doesn't come naturally to us in the 21st century West.

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 So before we moved to Edinburgh 12 years ago, we lived in a city in the south of England called

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 Bristol. And I remember when I first moved to Bristol, I'm a bit of an extrovert, loved to get out

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 there, started walking around the city to get to know the sites. These were kind of before Sat Nav was

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 popular, was trying to work out where everything was in the city. And I got to the middle and there

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 was a statue that had stood there for years of this man in Bristol called Edward Colston.

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 Now, he was one of the greatest contributors to the city's prosperity. And yet he was a highly

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 controversial figure because so much of his wealth came from his involvement in the slave trade during

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 the 17th and 18th century in Britain. And that's why, if you know his name, it's probably because of

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 the scenes that hit our news screens about four years ago. Because this volcanic outcry came against

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 this man from the local Bristolians that justice needed to be done. That this man needed his just

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 desserts for what he'd done in history. And what they did is they took his statue, they toppled it,

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 and they threw it in the river because this man needed to get what was coming to him.

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 Now, let me ask you, how did you feel in that moment as you remember those scenes?

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 Some people might have had questions over how it was done, but I think all of us resonated with why

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 it was done. And here's what I think it shows. The very fact that that phrase, just desserts,

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 if you Google it, it's got nothing to do with ice cream. Actually, it's all from that French word,

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 desiree, isn't it? Meaning to get what you deserve. The fact that that phrase has been around, I think,

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 since the 15th century, we're still using it today. I think it tells us something about human beings.

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 I think it tells us that we are hardwired for justice.

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 Justice, wanting justice for others comes really naturally to us. And what we're going to see,

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 what we thought about the last few weeks, what we're going to see right at the end of this morning

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 is that this God, right at the heart of his heart, is justice. But here's what Daniel 9 says to us in a

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 world where we can so easily want justice on others, where we are encouraged to take on the role of

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 judge, jury, and particularly the victim. It asks us to consider, have you ever thought of yourself as the

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 accused? Have you ever thought about the fact that you might be, we might be guilty? And it stems from

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 the fact that so often we make the wrong comparison, right? We play our own little game of comparethemarket.com

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 and what we do is we look horizontally when it comes to judging morality, don't we? We think, well, I'm not

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 as nosy as my neighbours. I think about the fact that my kids aren't as, aren't as misbe, they don't

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 misbehave as much as other peoples do. We think about the fact that in the office, I'm not the one

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 that gets up to all these crazy things. And yet the Bible would say, friends, that we make all the

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 wrong comparisons when we look vertically, horizontally rather. And it tells us that we need to be looking

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 vertically. And with that, we arrive at the difference between Christianity and every other

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 religious system in the world. A difference that you can sum up in two five-letter words beginning with

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 them. And we want something to hold on as we go through this. Grab these two words. See, in every

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 other religious system, how it works is the word merit. And it's intuitively how we think it should

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 work with any kind of God of the universe. If he does exist, that he should reward us on the basis of

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 what we do, of how we perform, of how much effort we put in. But you come to the pages of the Bible and

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 you soon discover that the word at the heart of the gospel, and it's the word that's draped right

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 across this chapter, if you're looking for something to hang your coat on, it's the word mercy. And

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 you'll notice it there. It comes five times, I think, in Daniel's prayer from right at the end,

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 from verses 18 to 20, sorry, 16 to 20. It's the word mercy.

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 Of course, Jesus tells the Pharisees, doesn't he, to stop looking at the speck that's in other

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 people's eyes. And I take it in a little bit of kind of first century comedy, he says, well, all the

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 while you've got the log in yours. And what Daniel 9 is, right at its heart, is this man Daniel, he's

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 owning the speck in his own heart. And he's owning the speck in the people's hearts.

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 And God, as he speaks about the future, here's what Daniel realizes, and I think this is what

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 is to be drilled down into the hearts of God's people. The only way, friends, as glorious as the

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 future is, that we can have a share in it, is as we seek this God for forgiveness and mercy.

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 Here's Australian evangelist Glenn Scrivener, I love this. He perceives this about God's people. He says,

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 other kingdoms would sing of their greatness, but Israel's songs were full of their faults.

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 So what you see is you go through the Psalms, full of their faults.

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 Come with me to chapter 9 in, let me give you the key to unlocking the safe that is this chapter.

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 And the key to it is understanding when Daniel 9 happens. Have a look at verses 1 and 2 if you've

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 got it there. This is the first year of Darius. Now that means we're about year 539 BC.

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 And that means two things for God's people. It means firstly that the Babylonian empire,

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 the very people who had brutally dragged them into exile in the first place, have been defeated

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 by the Medes and the Persians. So that's the first thing that it means for Daniel at the beginning

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 of chapter 9. But the second thing to see, and you get this at verse 2, is that the 70 years of exile

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 that Jeremiah had spoken about are almost up. So we're roughly about year 66 or 67 of those 70. And

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 you see how that's what Daniel perceives as he reads his Bible, as it were, that in terms of history,

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 it's almost time for God to take his people home. And here's what I reckon would be the real temptation

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 for Daniel and his contemporaries at this moment. It's to think that God is taking us home because he is

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 vindicating us in the eyes of the Babylonians. Because we are his special people, because he had made the

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 promises to us. And it's almost as if Daniel leads himself and the people in repenting and saying that the

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 only way we have got to share in God's future is nothing to do with our merit. And it's everything

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 to do with his mercy. And this chapter invites us, friends, to come to this God for forgiveness.

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 That's what's on offer for God's people here. As we think about the glorious future, the only way that

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 it's ours is if we come to the cross, come to Jesus and plead to him for forgiveness.

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 And so here's the two points this morning that will take us through this chapter today. Here's the

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 two invitations that God makes to his people. Here's the first one. And it's to take his mercy to heart.

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 And Daniel's a wonderful example here, isn't he, of prayer. And may God just stir in us this year

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 prayer. A real desire to seek him in prayer. Would that not be wonderful if this was the response

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 that we make to this today, amongst other things, that there was just a real desire to declare our

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 dependence on our God in prayer. What we get in chapter 9 may well be the template prayer that

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 Daniel's been praying all the way through this book, all the way through his time in Babylon,

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 the kind of which gets him thrown in the lion's den at chapter 6. So this may well be the prayer that

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 he's been praying for 70 years. Notice two things about his prayer, and it's a prayer that's

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 bookended, verse 3 and verse 18. Do you see it? 3 and 18.

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 With a plea for mercy.

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 Notice, firstly, this is always a great thing if you're wondering how to structure a Bible study.

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 Think about these two things. What does the passage tell me about me and about humanity?

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 And what does it tell me about God? That's what we're going to do with this prayer.

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 Notice, firstly, what he knows to be true about him and his people, verse 7. Just track with me,

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 verse 7. Daniel says,

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 To us belongs open shame.

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 We have not obeyed the voice of the Lord. In fact, verse 8,

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 we have sinned against you. Daniel talks in this prayer, do you see it? Verse 11,

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 about the curses which him and his people deserve. Now, what he's doing there

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 is he's telling us that he understands the exile, not politically.

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 He understands it theologically.

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 Daniel's thinking in his mind there about the covenant curses that God had said he would

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 bring on his people if they disobeyed him.

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 And that means that if Daniel perceives the problem to be a theological one,

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 it means that the answer is a theological one, not a political one.

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 Because if that's what Daniel knows to be true about him and his people,

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 if he's owning the speck,

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 do you see what Daniel knows in stark contrast to be true about his God?

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 Right, verse 4. Take these in. Breathe them in.

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 Verse 4. The great and awesome God

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 who keeps, and get this word,

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 who keeps covenant and who keeps steadfast love.

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 To him belongs, verse 7, righteousness.

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 Verse 19.

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 This God, it's his right to forgive.

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 And here's the question, maybe just a pit stop at this point.

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 The question to ask ourselves is,

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 what role does repentance play in our lives?

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 You know, I came down to Alex last night,

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 and the kids were misbehaving.

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 I went up, and I said,

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 you know what, I lost my cool.

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 And it just struck me.

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 It was like,

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 should that not be something that we do in our lives,

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 just to put our hands up as Christians and say,

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 I got it wrong.

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 And to seeking God for forgiveness,

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 and then seeking the kids this morning for forgiveness as well.

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 Friends, what role does repentance play in our lives?

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 When was the last time that we put our hands up and said,

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 I got it wrong?

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 And when was the last time we put our hands up and said,

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 will you forgive me?

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 Does our heart break over our sin like it does Daniel's?

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 You know, I always joke about my mum.

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 Years and years, years of raising three boys,

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 she has what we call in our culture asbestos fingers.

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 Do you know that?

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 She's just got this inability to be able to take things out of the oven

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 without wearing any gloves and not feel a thing.

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 And our hearts can so easily do that with our sin,

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 that we just become numb

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 to what it is doing in our lives

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 and how it offends our holy creator God.

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 Can I encourage us to embrace the fact that repentance

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 in the Christian life is a really healthy thing?

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 Because it reminds us of the one place that we can run with our sin.

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 Knowing that we do not need to pretend to be sorted

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 when we run to Jesus and run to the cross

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 and know what he's done to deal with our sin

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 and free us from the bondage of our sin.

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 But friends, when we grieve and when we lament over our sin,

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 when we call it for what it is,

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 when we own the speck,

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 how have you ever thought about the fact

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 that that longing,

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 that this just would not be true in my life,

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 that I wouldn't struggle with the things

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 that I keep struggling with,

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 is a little longing for the perfect world

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 which we were made for.

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 It's a longing for heaven.

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 When we own our sin,

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 and we say,

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 God, would you be merciful to us,

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 it is a longing for heaven.

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 When these things will not be true,

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 when the sin that plagues our lives

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 will not be a thing anymore

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 because Jesus will have banished it.

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 Here's the key thing to see.

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 This is the only place in the book of Daniel

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 over your intifacts

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 that the covenant name of God is used.

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 Covenant name of God,

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 capital L,

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 capital O,

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 capital R,

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 capital D.

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 This is the God who has revealed himself

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 as the mighty warrior.

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 The God who has saved his people from Exodus.

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 It's the name of the God who makes promises

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 and he keeps them.

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 It's the name of the God who has plans and purposes

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 to redeem a people and bring them to be with himself.

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 When Daniel pleads the name of the Lord in this prayer,

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 it's him saying that our only hope

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 is that the Lord is the Lord.

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 It's our only hope that the Lord is the Lord.

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 First invitation, friends,

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 is to see that God wants us to take his mercy to heart.

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 Second invitation that God makes to us here

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 is to keep his timeline in mind.

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 Because I think Daniel realizes

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 as he ends this prayer

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 and as he thinks about God

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 taking his people back to the land,

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 that what's going to happen

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 is just Groundhog Day.

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 You ever watch that film?

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 Was it Bill Murray?

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 I can't remember did that film called Groundhog Day.

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 I can't work out if the film came before the phrase

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 or the phrase came before the film.

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 But it's this thing about,

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 we use this phrase, don't we,

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 Groundhog Day,

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 every day is the same.

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 History is just going to keep repeating itself

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 and repeating himself

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 because Daniel understands

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 that while a change of scene

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 is wonderful,

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 the sin in our hearts

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 is just the same.

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 You know, we always talk about,

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 don't we, in our culture

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 about booking a holiday

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 so that we can get away from it all.

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 Right?

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 As if going on holiday

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 is going to help us escape our problems.

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 And it helps a little bit,

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 don't hear me wrong.

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 But how often have you gone on a holiday

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 and you've realized

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 that the problems in your mind

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 and the regrets and issues

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 that are still in your hearts

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 are still there?

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 Yeah?

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 I met a friend I had

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 after university

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 that went on a gap year

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 to find themselves

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 and then came back early

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 and realized,

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 actually,

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 we couldn't escape the things

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 that were going on in our lives.

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 Change of scene

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 isn't the answer.

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 What follows from verse 20

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 is God's answer

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 to Daniel's realization.

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 And what's going on here

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 is God telling Daniel

00:16:14.959 --> 00:16:16.899
 about what he's going to do

00:16:16.899 --> 00:16:17.759
 to deal with Daniel

00:16:17.759 --> 00:16:19.899
 and his people's greatest problem.

00:16:21.199 --> 00:16:22.839
 And it's God telling Daniel

00:16:22.839 --> 00:16:24.679
 about a greater home

00:16:24.679 --> 00:16:26.959
 that he's taken his people to.

00:16:27.360 --> 00:16:28.360
 And because of that,

00:16:28.440 --> 00:16:29.400
 it's God telling Daniel

00:16:29.400 --> 00:16:30.620
 about the longer road

00:16:30.620 --> 00:16:31.800
 that he's going to take

00:16:31.800 --> 00:16:33.300
 his people on.

00:16:33.840 --> 00:16:34.060
 Do you see,

00:16:34.139 --> 00:16:35.360
 this God is not just

00:16:35.360 --> 00:16:37.400
 after getting his people

00:16:37.400 --> 00:16:38.580
 back to their homeland,

00:16:38.740 --> 00:16:40.200
 as important as that is.

00:16:40.540 --> 00:16:40.900
 No, no, no.

00:16:40.940 --> 00:16:42.379
 This is about this God

00:16:42.379 --> 00:16:43.620
 and his desire

00:16:43.620 --> 00:16:44.740
 to make a way

00:16:44.740 --> 00:16:45.500
 to bring his people

00:16:45.500 --> 00:16:46.400
 back to himself.

00:16:49.300 --> 00:16:50.920
 And that's what God sends Gabriel

00:16:50.920 --> 00:16:51.840
 to tell Daniel.

00:16:51.960 --> 00:16:52.259
 Do you see,

00:16:52.340 --> 00:16:53.920
 this man who is greatly loved

00:16:53.919 --> 00:16:54.579
 by God.

00:16:56.219 --> 00:16:57.139
 And as we journey

00:16:57.139 --> 00:16:57.979
 through this section,

00:16:58.120 --> 00:16:58.279
 friends,

00:16:58.319 --> 00:16:59.219
 if you get lost,

00:17:00.699 --> 00:17:01.559
 keep coming back

00:17:01.559 --> 00:17:02.599
 to verse 24.

00:17:04.139 --> 00:17:05.599
 Because this is what God

00:17:05.599 --> 00:17:06.879
 is saying he's going to do.

00:17:08.319 --> 00:17:09.659
 Do you read the phrases there?

00:17:09.720 --> 00:17:10.559
 He's going to finish

00:17:10.559 --> 00:17:11.339
 the transgression.

00:17:12.500 --> 00:17:13.619
 He's got to put an end

00:17:13.619 --> 00:17:14.220
 to sin.

00:17:14.379 --> 00:17:15.259
 He's going to atone

00:17:15.259 --> 00:17:16.079
 for inequity.

00:17:16.200 --> 00:17:17.339
 He's going to establish

00:17:17.339 --> 00:17:18.799
 everlasting righteousness.

00:17:19.200 --> 00:17:20.079
 That's the plan.

00:17:21.159 --> 00:17:22.480
 That's what God's going to do.

00:17:22.480 --> 00:17:25.279
 And that's what the number,

00:17:25.460 --> 00:17:25.720
 I think,

00:17:25.779 --> 00:17:26.819
 if you're freaking out

00:17:26.819 --> 00:17:27.279
 at this point,

00:17:27.380 --> 00:17:29.039
 that is what the number 70,

00:17:29.160 --> 00:17:30.880
 77 is there to communicate.

00:17:32.079 --> 00:17:32.839
 This number,

00:17:32.920 --> 00:17:34.000
 number seven in the Bible,

00:17:34.140 --> 00:17:36.200
 that's always symbolic,

00:17:36.360 --> 00:17:36.620
 isn't it,

00:17:36.620 --> 00:17:37.539
 of perfection.

00:17:39.720 --> 00:17:40.240
 In fact,

00:17:40.279 --> 00:17:40.900
 you can probably go

00:17:40.900 --> 00:17:41.920
 a bit further than that

00:17:41.920 --> 00:17:43.120
 and say actually it's the number

00:17:43.120 --> 00:17:43.940
 that indicates

00:17:43.940 --> 00:17:45.000
 perfect completion

00:17:45.000 --> 00:17:47.259
 of God's rest,

00:17:47.559 --> 00:17:48.360
 of God's shalom,

00:17:48.640 --> 00:17:50.279
 of God getting his people

00:17:50.279 --> 00:17:52.039
 to enjoy eternally

00:17:52.039 --> 00:17:53.879
 his rest.

00:17:55.440 --> 00:17:56.579
 God's going to finish

00:17:56.579 --> 00:17:57.319
 this work.

00:17:58.920 --> 00:17:59.599
 And you say,

00:17:59.660 --> 00:18:00.399
 finish what?

00:18:00.579 --> 00:18:01.379
 He's going to finish

00:18:01.379 --> 00:18:02.339
 the stuff that's there

00:18:02.339 --> 00:18:03.339
 at verse 24.

00:18:04.119 --> 00:18:05.019
 Because our God

00:18:05.019 --> 00:18:05.940
 is a finisher.

00:18:06.519 --> 00:18:07.759
 He doesn't have loose ends.

00:18:07.899 --> 00:18:09.460
 He will finish things.

00:18:10.420 --> 00:18:10.879
 And I think

00:18:10.879 --> 00:18:12.059
 where we've gone wrong

00:18:12.059 --> 00:18:13.599
 in the church

00:18:13.599 --> 00:18:14.379
 over the years

00:18:14.379 --> 00:18:15.119
 is that we've read

00:18:15.119 --> 00:18:15.799
 these verses

00:18:15.799 --> 00:18:16.859
 and make no mistake,

00:18:16.940 --> 00:18:17.480
 they're some of the most

00:18:17.480 --> 00:18:18.399
 difficult to understand

00:18:18.399 --> 00:18:19.220
 in the Old Testament.

00:18:20.659 --> 00:18:21.519
 But what we've done

00:18:21.519 --> 00:18:22.059
 is we thought,

00:18:22.180 --> 00:18:22.599
 I think,

00:18:23.500 --> 00:18:24.279
 that this is God

00:18:24.279 --> 00:18:25.019
 giving us

00:18:25.019 --> 00:18:26.019
 a microscope.

00:18:27.399 --> 00:18:28.740
 And what we have done

00:18:28.740 --> 00:18:29.879
 is we've gone straight

00:18:29.879 --> 00:18:31.180
 in there for the details.

00:18:32.299 --> 00:18:33.279
 And what that's led to

00:18:33.279 --> 00:18:34.980
 is unnecessary speculation.

00:18:35.279 --> 00:18:36.139
 I think what it's led to

00:18:36.139 --> 00:18:36.779
 is division.

00:18:37.539 --> 00:18:38.240
 And ultimately,

00:18:38.359 --> 00:18:38.859
 I don't think

00:18:38.859 --> 00:18:39.779
 it's why it's there.

00:18:40.819 --> 00:18:41.539
 Because this,

00:18:41.680 --> 00:18:42.779
 God telling Daniel this,

00:18:42.859 --> 00:18:43.879
 is not to promote

00:18:43.880 --> 00:18:44.700
 speculation

00:18:44.700 --> 00:18:46.620
 in Daniel's heart

00:18:46.620 --> 00:18:48.660
 is to encourage him.

00:18:49.860 --> 00:18:51.040
 So this is not about

00:18:51.040 --> 00:18:51.800
 God giving us

00:18:51.800 --> 00:18:52.560
 the microscope

00:18:52.560 --> 00:18:53.980
 so that we can zoom in.

00:18:54.420 --> 00:18:54.800
 Actually,

00:18:54.900 --> 00:18:55.920
 this is God giving us

00:18:55.920 --> 00:18:56.720
 not the microscope

00:18:56.720 --> 00:18:57.600
 but the telescope

00:18:57.600 --> 00:18:59.460
 so that we can look

00:18:59.460 --> 00:19:00.480
 right through

00:19:00.480 --> 00:19:01.580
 down to history

00:19:01.580 --> 00:19:02.180
 where God says

00:19:02.180 --> 00:19:03.600
 he is taking his people.

00:19:04.620 --> 00:19:05.260
 And we can know

00:19:05.260 --> 00:19:06.460
 what the future holds.

00:19:06.800 --> 00:19:08.020
 And what does a telescope do?

00:19:08.100 --> 00:19:08.740
 Does it make things

00:19:08.740 --> 00:19:09.660
 smaller or bigger?

00:19:09.980 --> 00:19:10.280
 Answer.

00:19:10.420 --> 00:19:10.660
 Come on.

00:19:10.720 --> 00:19:11.320
 Not rhetorical.

00:19:11.620 --> 00:19:12.120
 What does it do?

00:19:13.880 --> 00:19:14.680
 Oh, come on.

00:19:14.820 --> 00:19:15.460
 What does it do?

00:19:16.120 --> 00:19:17.500
 Makes it bigger, right?

00:19:17.760 --> 00:19:18.620
 So this is what

00:19:18.620 --> 00:19:19.480
 God is doing here.

00:19:19.500 --> 00:19:19.940
 He's saying,

00:19:20.040 --> 00:19:21.100
 I'm going to finish it.

00:19:21.820 --> 00:19:23.100
 I'm going to finish this work

00:19:23.100 --> 00:19:23.980
 that's so much greater

00:19:23.980 --> 00:19:24.580
 than anything

00:19:24.580 --> 00:19:25.100
 you could get

00:19:25.100 --> 00:19:26.240
 your head around, Daniel.

00:19:26.540 --> 00:19:27.060
 I don't want it

00:19:27.060 --> 00:19:27.820
 to be smaller

00:19:27.820 --> 00:19:28.360
 in your mind.

00:19:28.420 --> 00:19:29.400
 I want to encourage you

00:19:29.400 --> 00:19:30.120
 that it's bigger.

00:19:32.260 --> 00:19:33.320
 It's not the microscope.

00:19:33.860 --> 00:19:34.960
 It's the telescope

00:19:34.960 --> 00:19:36.300
 that he's giving them here.

00:19:37.840 --> 00:19:38.920
 And it seems to me

00:19:38.920 --> 00:19:39.880
 that what we get here,

00:19:39.960 --> 00:19:40.280
 if you remember

00:19:40.280 --> 00:19:41.160
 that 70,

00:19:41.360 --> 00:19:43.100
 how we're to understand it,

00:19:43.099 --> 00:19:43.959
 theologically,

00:19:44.779 --> 00:19:46.619
 what we have here,

00:19:46.659 --> 00:19:46.919
 I think,

00:19:46.959 --> 00:19:48.159
 is three periods.

00:19:48.240 --> 00:19:48.599
 In other words,

00:19:48.619 --> 00:19:49.919
 this is God telling Daniel

00:19:49.919 --> 00:19:51.719
 how he's going to do this

00:19:51.719 --> 00:19:52.279
 down the line

00:19:52.279 --> 00:19:52.859
 in the future.

00:19:54.199 --> 00:19:55.259
 And we've got a seven,

00:19:55.379 --> 00:19:56.279
 we've got a 62,

00:19:56.419 --> 00:19:57.199
 and we've got a one.

00:19:57.279 --> 00:19:58.799
 Now, I'm no math genius,

00:20:00.099 --> 00:20:01.119
 but what do those

00:20:01.119 --> 00:20:02.359
 three numbers add up to?

00:20:04.519 --> 00:20:05.379
 70, yeah?

00:20:05.779 --> 00:20:07.519
 So this is God telling Daniel,

00:20:07.740 --> 00:20:09.319
 this is what I'm going to do

00:20:09.319 --> 00:20:11.319
 to bring about the completion,

00:20:11.559 --> 00:20:13.000
 to bring about the end of sin,

00:20:13.119 --> 00:20:14.000
 to bring about the fact

00:20:14.000 --> 00:20:14.639
 that I want you,

00:20:14.740 --> 00:20:15.119
 my people,

00:20:15.220 --> 00:20:15.899
 to be with me

00:20:15.899 --> 00:20:16.839
 in my presence.

00:20:18.240 --> 00:20:18.599
 70.

00:20:19.599 --> 00:20:20.399
 So this is how God

00:20:20.399 --> 00:20:21.419
 is going to complete

00:20:21.419 --> 00:20:22.139
 the work

00:20:22.139 --> 00:20:23.500
 that he's mentioned

00:20:23.500 --> 00:20:24.579
 at verse 24,

00:20:24.839 --> 00:20:26.200
 which I think is why

00:20:26.200 --> 00:20:27.099
 we need to understand

00:20:27.099 --> 00:20:27.720
 these numbers,

00:20:27.919 --> 00:20:28.500
 not literally,

00:20:29.059 --> 00:20:30.339
 but theologically.

00:20:30.539 --> 00:20:31.700
 Now, here's my stab at it,

00:20:31.759 --> 00:20:32.480
 and if you disagree

00:20:32.480 --> 00:20:33.359
 with me, friends,

00:20:33.759 --> 00:20:34.639
 I come at this

00:20:34.639 --> 00:20:36.059
 humbly and gently,

00:20:36.059 --> 00:20:37.079
 and we can thumb war it

00:20:37.079 --> 00:20:37.639
 out of the back

00:20:37.640 --> 00:20:38.220
 of the service

00:20:38.220 --> 00:20:39.180
 once we're done,

00:20:39.340 --> 00:20:40.280
 and I'm good at thumb wars,

00:20:40.440 --> 00:20:40.660
 okay?

00:20:42.500 --> 00:20:43.520
 You've got three things

00:20:43.520 --> 00:20:43.780
 in here,

00:20:43.840 --> 00:20:44.460
 and maybe this is about

00:20:44.460 --> 00:20:45.160
 God saying how

00:20:45.160 --> 00:20:46.120
 he's going to do this.

00:20:46.259 --> 00:20:47.880
 You've got these seven weeks

00:20:47.880 --> 00:20:49.340
 to see that

00:20:49.340 --> 00:20:50.320
 in verse 25,

00:20:51.320 --> 00:20:54.060
 which start with

00:20:54.060 --> 00:20:56.759
 the going out of a word.

00:20:58.860 --> 00:20:59.880
 I think that's the moment

00:20:59.880 --> 00:21:00.580
 when Cyrus,

00:21:00.759 --> 00:21:01.540
 the king of Persia,

00:21:01.660 --> 00:21:02.740
 says to God's people,

00:21:03.200 --> 00:21:04.120
 you can go home.

00:21:04.520 --> 00:21:05.860
 It's just about to happen.

00:21:06.740 --> 00:21:07.259
 Cyrus says,

00:21:07.259 --> 00:21:08.019
 you can go home.

00:21:08.420 --> 00:21:09.440
 Cyrus may well be

00:21:09.440 --> 00:21:10.279
 the anointed one

00:21:10.279 --> 00:21:11.720
 that's referred to here,

00:21:12.460 --> 00:21:13.839
 because he's referred to elsewhere

00:21:13.839 --> 00:21:15.059
 in Scripture

00:21:15.059 --> 00:21:17.259
 as the anointed one.

00:21:18.359 --> 00:21:19.619
 But as joyous a moment

00:21:19.619 --> 00:21:20.640
 as that is going to be,

00:21:20.740 --> 00:21:21.720
 as God's people are told

00:21:21.720 --> 00:21:22.599
 they can go home,

00:21:23.079 --> 00:21:24.099
 God's got greater

00:21:24.099 --> 00:21:25.980
 and he's got longer plans.

00:21:27.940 --> 00:21:29.819
 And then we get these 62 weeks,

00:21:29.900 --> 00:21:30.640
 and this is a time

00:21:30.640 --> 00:21:31.379
 when you see it,

00:21:31.460 --> 00:21:33.480
 when the temple

00:21:33.480 --> 00:21:34.539
 will be rebuilt,

00:21:34.740 --> 00:21:35.279
 and that's going to be

00:21:35.279 --> 00:21:36.180
 a wonderful,

00:21:36.339 --> 00:21:37.539
 a glorious moment

00:21:37.539 --> 00:21:38.399
 in the lives

00:21:38.399 --> 00:21:39.139
 of God's people.

00:21:39.220 --> 00:21:39.899
 You can read about that

00:21:39.899 --> 00:21:40.319
 in Ezra,

00:21:40.440 --> 00:21:41.039
 Nehemiah,

00:21:41.579 --> 00:21:42.899
 but it's going to happen

00:21:42.899 --> 00:21:44.039
 with great opposition.

00:21:44.240 --> 00:21:44.399
 Again,

00:21:44.480 --> 00:21:45.180
 that's what you'll find

00:21:45.180 --> 00:21:46.879
 as you read those books.

00:21:47.660 --> 00:21:48.619
 People around about

00:21:48.619 --> 00:21:49.599
 opposing the work

00:21:49.599 --> 00:21:50.500
 that's going on.

00:21:50.759 --> 00:21:52.000
 But as joyous a moment

00:21:52.000 --> 00:21:52.920
 as that is,

00:21:53.899 --> 00:21:55.099
 God has got greater

00:21:55.099 --> 00:21:56.399
 and he's got longer

00:21:56.399 --> 00:21:58.559
 and he's got bigger plans.

00:21:59.639 --> 00:22:00.899
 And then we get the one week

00:22:00.899 --> 00:22:02.000
 at verse 27,

00:22:02.000 --> 00:22:02.720
 and let me tell you

00:22:02.720 --> 00:22:03.500
 there are more opinions

00:22:03.500 --> 00:22:04.500
 on this than there are

00:22:04.500 --> 00:22:05.460
 on England's shocker

00:22:05.460 --> 00:22:06.019
 of a performance

00:22:06.019 --> 00:22:06.660
 the other night,

00:22:06.859 --> 00:22:07.119
 okay?

00:22:08.700 --> 00:22:09.680
 And here's my best guess,

00:22:09.720 --> 00:22:10.299
 said with humility

00:22:10.299 --> 00:22:11.140
 and respect.

00:22:12.700 --> 00:22:13.799
 May it well be the case

00:22:13.799 --> 00:22:15.519
 that verses 26 and 27

00:22:15.519 --> 00:22:16.480
 are to be read

00:22:16.480 --> 00:22:18.740
 not in a sequential manner,

00:22:19.299 --> 00:22:21.299
 but a parallel manner.

00:22:21.420 --> 00:22:21.839
 In other words,

00:22:21.920 --> 00:22:22.759
 26, 27,

00:22:22.880 --> 00:22:23.359
 they're talking about

00:22:23.359 --> 00:22:25.359
 the same things.

00:22:26.359 --> 00:22:27.720
 The same two things,

00:22:27.779 --> 00:22:28.339
 in fact.

00:22:29.900 --> 00:22:30.359
 Do you see

00:22:30.359 --> 00:22:31.259
 how what we have here,

00:22:31.319 --> 00:22:32.039
 we have this figure

00:22:32.039 --> 00:22:33.399
 called the Anointed One

00:22:33.399 --> 00:22:34.179
 who's going to appear

00:22:34.179 --> 00:22:34.719
 on the scene,

00:22:36.119 --> 00:22:37.500
 who'll be cut off,

00:22:37.619 --> 00:22:40.619
 who'll make a strong covenant

00:22:40.619 --> 00:22:41.299
 with many,

00:22:42.000 --> 00:22:43.719
 and from there

00:22:43.719 --> 00:22:44.779
 we get the second half

00:22:44.779 --> 00:22:45.619
 of the one week,

00:22:46.199 --> 00:22:46.939
 he'll make an end

00:22:46.939 --> 00:22:48.259
 to the need for sacrifice

00:22:48.259 --> 00:22:49.719
 and for offering.

00:22:50.119 --> 00:22:51.079
 And it seems to me

00:22:51.079 --> 00:22:53.899
 that that is a very good description

00:22:53.899 --> 00:22:56.199
 of the person and work of Jesus,

00:22:56.839 --> 00:23:00.099
 who died for our sin,

00:23:00.359 --> 00:23:02.119
 and who's done away

00:23:02.119 --> 00:23:02.819
 with the need

00:23:02.819 --> 00:23:05.240
 for the Old Testament sacrifices.

00:23:06.859 --> 00:23:08.240
 This second half

00:23:08.240 --> 00:23:08.799
 of the first week,

00:23:09.019 --> 00:23:09.919
 the church age

00:23:09.919 --> 00:23:11.259
 you can understand it as.

00:23:11.679 --> 00:23:13.279
 That's big thing number one,

00:23:13.379 --> 00:23:15.379
 the person and work of Jesus, right?

00:23:15.619 --> 00:23:16.879
 Big thing number two

00:23:16.879 --> 00:23:19.000
 is the destroying of Jerusalem,

00:23:19.319 --> 00:23:20.419
 the destroying of the city,

00:23:20.939 --> 00:23:22.000
 most likely the Romans

00:23:22.000 --> 00:23:24.039
 who destroy it in AD 70.

00:23:25.099 --> 00:23:26.599
 Now, why mention that?

00:23:26.599 --> 00:23:30.099
 Well, this is going to

00:23:30.099 --> 00:23:31.199
 completely rock

00:23:31.199 --> 00:23:33.319
 the lives of God's people

00:23:33.319 --> 00:23:34.439
 when this thing is destroyed

00:23:34.439 --> 00:23:35.019
 by the Romans.

00:23:36.480 --> 00:23:37.699
 But God wants his people

00:23:37.699 --> 00:23:38.559
 to know that everything

00:23:38.559 --> 00:23:39.699
 that needed to be done

00:23:39.699 --> 00:23:41.079
 to deal with our sin

00:23:41.079 --> 00:23:42.599
 has been done

00:23:42.599 --> 00:23:44.079
 by the work of this Anointed One.

00:23:45.980 --> 00:23:46.740
 And this is why

00:23:46.740 --> 00:23:47.719
 if you look back

00:23:47.719 --> 00:23:48.679
 right to the start

00:23:48.679 --> 00:23:50.000
 about God's justice,

00:23:51.199 --> 00:23:52.539
 that this is what

00:23:52.539 --> 00:23:54.659
 it is telling us about God,

00:23:54.660 --> 00:23:56.540
 that God does not just sweep

00:23:56.540 --> 00:23:58.600
 our sin under the carpet.

00:23:58.900 --> 00:24:00.600
 His mercy is not about

00:24:00.600 --> 00:24:02.380
 overlooking all the wrongs

00:24:02.380 --> 00:24:04.040
 that us, we have done

00:24:04.040 --> 00:24:05.000
 and are in the world.

00:24:05.740 --> 00:24:08.279
 Actually, the cross is the place

00:24:08.279 --> 00:24:09.279
 where Jesus bore

00:24:09.279 --> 00:24:10.500
 the full wrath of God

00:24:10.500 --> 00:24:11.720
 that we deserve on himself.

00:24:11.880 --> 00:24:12.720
 And that is why God

00:24:12.720 --> 00:24:13.740
 is both the just

00:24:13.740 --> 00:24:14.880
 and the justifier.

00:24:15.000 --> 00:24:16.519
 He is perfectly just.

00:24:18.900 --> 00:24:20.560
 Jesus bore the wrath of God

00:24:20.560 --> 00:24:21.240
 for us, friends.

00:24:21.360 --> 00:24:22.660
 That is why there's forgiveness

00:24:22.660 --> 00:24:23.660
 on offer this morning

00:24:23.660 --> 00:24:24.620
 for all the things

00:24:24.620 --> 00:24:25.240
 that we have done.

00:24:25.519 --> 00:24:26.240
 For all the things

00:24:26.240 --> 00:24:27.140
 that Daniel owns,

00:24:27.259 --> 00:24:28.340
 the open shame

00:24:28.340 --> 00:24:29.759
 that is his, friends.

00:24:29.840 --> 00:24:31.680
 Do not wallow in your shame.

00:24:32.120 --> 00:24:33.019
 Come to the cross

00:24:33.019 --> 00:24:33.720
 for forgiveness.

00:24:33.940 --> 00:24:35.200
 This is what it's telling you.

00:24:35.580 --> 00:24:37.120
 But regardless of where you are

00:24:37.120 --> 00:24:37.820
 on those weeks

00:24:37.820 --> 00:24:38.680
 and it's worth thinking

00:24:38.680 --> 00:24:39.440
 about these things,

00:24:39.560 --> 00:24:40.860
 don't run away from them.

00:24:40.900 --> 00:24:41.900
 Have a think about it.

00:24:42.620 --> 00:24:44.220
 What we need to see here

00:24:44.220 --> 00:24:45.720
 is the final thing

00:24:45.720 --> 00:24:47.360
 that God says needs to be done

00:24:47.360 --> 00:24:50.140
 to complete all this work.

00:24:50.540 --> 00:24:52.040
 Do you see verse 27?

00:24:52.039 --> 00:24:53.940
 He calls it the decreed end.

00:24:55.339 --> 00:24:55.980
 When God,

00:24:56.079 --> 00:24:57.220
 the righteous judge,

00:24:57.299 --> 00:24:58.559
 hands all authority

00:24:58.559 --> 00:24:59.539
 to the Son of Man,

00:24:59.599 --> 00:25:00.440
 this figure who we've been

00:25:00.440 --> 00:25:01.019
 thinking about

00:25:01.019 --> 00:25:01.879
 in the book of Daniel

00:25:01.879 --> 00:25:02.799
 and for whom

00:25:02.799 --> 00:25:04.680
 the finishing play

00:25:04.680 --> 00:25:06.220
 in all of history

00:25:06.220 --> 00:25:08.279
 is of this Son of Man,

00:25:09.059 --> 00:25:10.119
 banishing evil

00:25:10.119 --> 00:25:11.740
 and opposition to him

00:25:11.740 --> 00:25:13.659
 and bringing about

00:25:13.659 --> 00:25:14.440
 God's people,

00:25:14.619 --> 00:25:15.460
 being with him

00:25:15.460 --> 00:25:16.639
 in the new heavens

00:25:16.639 --> 00:25:18.299
 and in the new earth,

00:25:18.399 --> 00:25:20.359
 the place where no more death

00:25:20.359 --> 00:25:22.119
 and there's no more sin.

00:25:22.439 --> 00:25:23.379
 This is the place

00:25:23.379 --> 00:25:24.779
 where Jesus rules.

00:25:26.039 --> 00:25:27.359
 And this is the thing

00:25:27.359 --> 00:25:28.679
 that we wait for today.

00:25:29.819 --> 00:25:30.619
 God's people,

00:25:30.740 --> 00:25:31.919
 by very definition,

00:25:32.879 --> 00:25:34.059
 we are a people

00:25:34.059 --> 00:25:35.699
 who are waiting.

00:25:36.740 --> 00:25:37.919
 We are waiting

00:25:37.919 --> 00:25:39.119
 on this Son of Man

00:25:39.119 --> 00:25:39.740
 coming back

00:25:39.740 --> 00:25:40.819
 to usher in

00:25:40.819 --> 00:25:44.119
 this decreed end.

00:25:44.119 --> 00:25:45.399
 And this is all

00:25:45.399 --> 00:25:46.439
 because of his mercy.

00:25:47.519 --> 00:25:48.979
 Not because of our merit.

00:25:49.719 --> 00:25:51.159
 All because of his mercy

00:25:51.159 --> 00:25:52.679
 that he is going to bring about

00:25:52.679 --> 00:25:54.579
 the return and completion

00:25:54.579 --> 00:25:56.579
 of the 77s.

00:25:58.799 --> 00:25:59.979
 Now, just as we close,

00:26:00.079 --> 00:26:01.779
 let me help us think

00:26:01.779 --> 00:26:03.559
 about what this calls us to do

00:26:03.559 --> 00:26:05.919
 and how we should

00:26:05.919 --> 00:26:07.059
 respond to this.

00:26:07.879 --> 00:26:08.099
 You know,

00:26:08.139 --> 00:26:09.119
 a letter arrived

00:26:09.119 --> 00:26:11.539
 three days ago

00:26:11.539 --> 00:26:13.599
 in the post for Alex.

00:26:14.799 --> 00:26:15.659
 And it said,

00:26:15.919 --> 00:26:17.519
 due date

00:26:17.519 --> 00:26:19.079
 for baby number four,

00:26:19.980 --> 00:26:20.960
 the 1st of July.

00:26:22.539 --> 00:26:23.440
 Now, I'm terrible

00:26:23.440 --> 00:26:23.960
 at birthdays,

00:26:24.119 --> 00:26:25.240
 so I'm really glad

00:26:25.240 --> 00:26:26.279
 if that is the case,

00:26:26.319 --> 00:26:26.960
 it turns out to be

00:26:26.960 --> 00:26:27.919
 on the 1st of a month.

00:26:28.039 --> 00:26:28.759
 I am seeing that

00:26:28.759 --> 00:26:29.259
 as a win.

00:26:31.879 --> 00:26:33.179
 I'm not great on dates.

00:26:34.039 --> 00:26:34.379
 And yet,

00:26:34.700 --> 00:26:35.839
 every time this

00:26:35.839 --> 00:26:36.639
 has rolled around,

00:26:37.319 --> 00:26:38.200
 I'm remembered about

00:26:38.200 --> 00:26:39.159
 what it is to wait

00:26:39.159 --> 00:26:39.899
 on the next one.

00:26:41.379 --> 00:26:41.619
 Right?

00:26:41.700 --> 00:26:42.299
 And I say this,

00:26:42.339 --> 00:26:42.899
 this is the whole

00:26:42.899 --> 00:26:43.639
 pregnancy journey

00:26:43.639 --> 00:26:44.460
 and I say this with

00:26:44.460 --> 00:26:46.039
 sensitivity because I know

00:26:46.039 --> 00:26:46.720
 for many of us

00:26:46.720 --> 00:26:47.299
 this has been

00:26:47.299 --> 00:26:48.519
 a painful experience.

00:26:48.639 --> 00:26:49.359
 And we want to be a church

00:26:49.359 --> 00:26:50.740
 that speaks about these things.

00:26:51.159 --> 00:26:51.799
 Happened to us

00:26:51.799 --> 00:26:52.899
 before Chloe was born.

00:26:53.240 --> 00:26:53.899
 It's really painful.

00:26:54.059 --> 00:26:55.779
 But all of this is to say

00:26:55.779 --> 00:26:57.299
 the pregnancy journey.

00:26:57.500 --> 00:26:58.119
 What happens?

00:26:58.220 --> 00:26:58.839
 You find out

00:26:58.839 --> 00:27:00.059
 you're having a baby.

00:27:01.539 --> 00:27:02.559
 And what happens next

00:27:02.559 --> 00:27:03.279
 is you look forward

00:27:03.279 --> 00:27:03.759
 to what?

00:27:04.480 --> 00:27:05.539
 The 12-week scan.

00:27:06.500 --> 00:27:07.019
 And once you get

00:27:07.019 --> 00:27:07.960
 to the 12-week scan,

00:27:08.019 --> 00:27:08.639
 what's the next thing

00:27:08.639 --> 00:27:09.220
 on the horizon?

00:27:09.339 --> 00:27:10.799
 It's the 20-week scan.

00:27:10.920 --> 00:27:12.000
 And after the 20-week scan,

00:27:12.059 --> 00:27:12.940
 what happens to you

00:27:12.940 --> 00:27:14.440
 is you start thinking

00:27:14.440 --> 00:27:15.000
 about the day

00:27:15.000 --> 00:27:15.539
 when this is going

00:27:15.539 --> 00:27:16.160
 to be completed.

00:27:17.980 --> 00:27:18.299
 Waiting.

00:27:19.519 --> 00:27:20.460
 And the thing about waiting

00:27:20.460 --> 00:27:20.960
 is it's never

00:27:20.960 --> 00:27:22.019
 a passive thing,

00:27:22.099 --> 00:27:22.440
 is it?

00:27:22.980 --> 00:27:23.680
 It's what you do

00:27:23.680 --> 00:27:24.420
 as parents, isn't it?

00:27:24.420 --> 00:27:25.119
 It's about this thing

00:27:25.119 --> 00:27:26.160
 that we call nesting.

00:27:27.319 --> 00:27:27.500
 Right?

00:27:27.619 --> 00:27:28.279
 Get the cot,

00:27:28.460 --> 00:27:29.599
 get the changing table,

00:27:30.240 --> 00:27:31.200
 get the sous de creme,

00:27:31.200 --> 00:27:32.259
 make sure it's all in,

00:27:32.360 --> 00:27:33.480
 get the overnight bag.

00:27:33.720 --> 00:27:34.940
 We know what it is

00:27:34.940 --> 00:27:36.799
 to prepare ourselves

00:27:36.799 --> 00:27:39.019
 for the next big thing.

00:27:39.940 --> 00:27:41.640
 And it totally changes

00:27:41.640 --> 00:27:43.240
 how you wait.

00:27:43.720 --> 00:27:44.299
 It's not about

00:27:44.299 --> 00:27:45.860
 kind of waiting for a bus

00:27:45.860 --> 00:27:46.940
 and twiddling your thumbs,

00:27:47.220 --> 00:27:48.000
 refreshing your phone

00:27:48.000 --> 00:27:48.880
 to see when this bus

00:27:48.880 --> 00:27:49.440
 is going to come.

00:27:50.220 --> 00:27:51.160
 Waiting in the Bible

00:27:51.160 --> 00:27:52.600
 is always an active thing.

00:27:53.440 --> 00:27:54.640
 It's about trust,

00:27:55.100 --> 00:27:56.039
 it's about hope,

00:27:56.039 --> 00:27:58.559
 and it's about expectation.

00:27:59.200 --> 00:27:59.819
 And what God

00:27:59.819 --> 00:28:01.019
 is giving us here

00:28:01.019 --> 00:28:03.819
 is the next big thing.

00:28:04.839 --> 00:28:06.200
 The next big thing,

00:28:06.359 --> 00:28:06.700
 friends,

00:28:06.799 --> 00:28:08.619
 is for Jesus to return.

00:28:09.579 --> 00:28:10.720
 Like we've been singing about,

00:28:10.940 --> 00:28:12.000
 and bring in

00:28:12.000 --> 00:28:13.339
 this new heavens

00:28:13.339 --> 00:28:15.339
 and the new earth.

00:28:16.480 --> 00:28:17.940
 How do we respond

00:28:17.940 --> 00:28:19.000
 to his mercy?

00:28:19.220 --> 00:28:19.879
 Well, I love,

00:28:19.960 --> 00:28:20.319
 and this is where

00:28:20.319 --> 00:28:20.859
 we're going to finish,

00:28:20.940 --> 00:28:21.579
 what Paul says

00:28:21.579 --> 00:28:23.259
 in Romans 12, 1 and 2.

00:28:24.180 --> 00:28:25.659
 In view of God's mercy,

00:28:25.660 --> 00:28:26.400
 what do we do?

00:28:27.220 --> 00:28:28.660
 We offer our bodies

00:28:28.660 --> 00:28:29.880
 as living sacrifices

00:28:29.880 --> 00:28:32.019
 that are holy

00:28:32.019 --> 00:28:33.220
 and pleasing to God.

00:28:34.600 --> 00:28:35.800
 That is our true

00:28:35.800 --> 00:28:37.980
 and proper worship.

00:28:38.200 --> 00:28:40.740
 And here's Stephen McAlpine.

00:28:40.840 --> 00:28:41.779
 He's written a great book

00:28:41.779 --> 00:28:42.820
 called Future Proof.

00:28:42.880 --> 00:28:43.960
 And I read this quote recently.

00:28:44.040 --> 00:28:44.540
 I thought this is

00:28:44.540 --> 00:28:45.240
 bang on the money.

00:28:45.320 --> 00:28:46.160
 We finish with this.

00:28:47.480 --> 00:28:48.180
 He says this,

00:28:48.200 --> 00:28:49.460
 we need a deep conviction

00:28:49.460 --> 00:28:51.519
 that King Jesus

00:28:51.519 --> 00:28:52.420
 is calling us

00:28:52.420 --> 00:28:53.300
 to a holy,

00:28:53.920 --> 00:28:54.660
 patient life.

00:28:55.660 --> 00:28:57.019
 of remembrance.

00:28:58.440 --> 00:29:00.080
 A deep interest in

00:29:00.080 --> 00:29:01.300
 and commitment

00:29:01.300 --> 00:29:03.740
 to our eschatological hope,

00:29:03.920 --> 00:29:04.160
 I mean,

00:29:04.220 --> 00:29:05.120
 the future, right,

00:29:05.680 --> 00:29:07.000
 is not defined

00:29:07.000 --> 00:29:08.720
 by the end time charts

00:29:08.720 --> 00:29:09.540
 we embrace

00:29:09.540 --> 00:29:11.860
 or the prepper bunkers

00:29:11.860 --> 00:29:12.600
 we own,

00:29:13.180 --> 00:29:14.720
 but by godly lives

00:29:14.720 --> 00:29:15.519
 of hope

00:29:15.519 --> 00:29:17.140
 centered around

00:29:17.140 --> 00:29:18.720
 the total victory

00:29:18.720 --> 00:29:20.640
 that Jesus will bring

00:29:20.640 --> 00:29:22.200
 his people.

00:29:22.200 --> 00:29:24.740
 let's just finish

00:29:24.740 --> 00:29:25.779
 by corporately

00:29:25.779 --> 00:29:27.440
 praying this together.

00:29:27.559 --> 00:29:28.319
 And these are great things

00:29:28.319 --> 00:29:28.900
 that the church

00:29:28.900 --> 00:29:30.120
 have done down the ages.

00:29:30.440 --> 00:29:31.799
 Just use these prayers,

00:29:32.440 --> 00:29:33.519
 prayers of confession

00:29:33.519 --> 00:29:34.299
 and repentance,

00:29:34.299 --> 00:29:36.360
 but also of assurance

00:29:36.360 --> 00:29:37.960
 about who our God is

00:29:37.960 --> 00:29:38.620
 and what he's done.

00:29:38.700 --> 00:29:39.160
 So just thought it would be

00:29:39.160 --> 00:29:40.160
 great off the back of today

00:29:40.160 --> 00:29:41.480
 just to pray this together

00:29:41.480 --> 00:29:44.339
 and then we'll close

00:29:44.339 --> 00:29:45.460
 our service by singing.

00:29:45.620 --> 00:29:46.460
 So just on my lead,

00:29:46.620 --> 00:29:47.480
 if you want to pray this,

00:29:47.559 --> 00:29:48.360
 let's do it together.

00:29:49.319 --> 00:29:50.259
 Gracious God,

00:29:50.799 --> 00:29:51.660
 our sins

00:29:51.660 --> 00:29:52.759
 are too heavy

00:29:52.759 --> 00:29:53.460
 to carry,

00:29:54.259 --> 00:29:55.180
 too real

00:29:55.180 --> 00:29:55.900
 to hide

00:29:55.900 --> 00:29:57.500
 and too deep

00:29:57.500 --> 00:29:58.220
 to undo.

00:29:59.280 --> 00:30:00.900
 Forgive what our lips

00:30:00.900 --> 00:30:02.019
 tremble to name,

00:30:02.940 --> 00:30:03.880
 what our hearts

00:30:03.880 --> 00:30:05.220
 can no longer bear

00:30:05.220 --> 00:30:07.240
 and what has become

00:30:07.240 --> 00:30:08.140
 for us

00:30:08.140 --> 00:30:08.980
 a consuming

00:30:08.980 --> 00:30:10.580
 fire of judgment.

00:30:11.780 --> 00:30:13.580
 Free from a past

00:30:13.580 --> 00:30:15.100
 that we cannot change,

00:30:15.920 --> 00:30:17.060
 open to us

00:30:17.060 --> 00:30:17.759
 a future

00:30:17.759 --> 00:30:19.060
 in which we can

00:30:19.060 --> 00:30:19.840
 be changed

00:30:19.839 --> 00:30:22.019
 and grant us grace

00:30:22.019 --> 00:30:23.079
 to grow more

00:30:23.079 --> 00:30:23.859
 and more

00:30:23.859 --> 00:30:25.399
 in your likeness

00:30:25.399 --> 00:30:26.259
 and image

00:30:26.259 --> 00:30:28.399
 through Jesus Christ,

00:30:28.859 --> 00:30:30.079
 the light of the world.

00:30:30.720 --> 00:30:31.119
 Amen.