WEBVTT

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 Good morning.

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 Good morning.

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 You know, it's just fascinating.

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 It's just fascinating to read about all that stuff.

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 And as many of you know, our world seems to be having an increasing number of such disasters.

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 a building standing in some places, some of the video of the floods where the entire island

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 was simply underwater, engulfed by the sea.

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 And seeing the video footage of the survivors afterwards coming out from their refuges and

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 looking at the wreckage, the complete destruction, the creation that they had lived in and the

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 forms that had given them life were wiped out.

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 Many of you are old enough to remember Hurricane Katrina, pictures of people sitting on their

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 roofs, hoping that someone might rescue them from the floodwaters days after the hurricane

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 was gone, hoping against hope that they might be rescued.

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 The aftermath of these storms is devastating.

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 And of course, in our lives, there are other types of storms as well, aren't there?

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 The end of a marriage, a tragic diagnosis, losing your job, an untimely death, and many

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 others.

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 When we think about these things, it's easy for us to be consumed by fears.

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 Some of us may struggle with big fears.

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 I have this chronic fear that when I go away and I come back to my house, I'm going to come

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 back and the whole thing will be burned down.

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 And all there is is a concrete slab and ashes.

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 And this is recurring.

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 It happens all the time.

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 When I go away, this is what I think about.

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 Maybe you have other kinds of fears.

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 And it's not just the fears when we think about these things.

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 It's not just the fears about what will happen to us.

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 But when we think about a God who rules over the universe and sovereignly cares over all

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 things, it raises questions and fears in our hearts about God as well.

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 In the aftermath of such things, what will God do?

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 Who will God be to us?

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 Is he safe?

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 Will he do it again?

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 The fears that arise in the aftermath are what bring us to our passage this morning in the

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 book of Genesis.

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 What will happen after the flood?

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 If you want to turn with me in your pew Bibles, you can turn to page 6.

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 We're looking at Genesis starting in chapter 8, verse 20.

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 And as you turn there, let me just remind you where we are in the story.

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 Anyway, going back a couple of chapters, God looked at the world and he saw the evil that

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 every intention of the hearts of humankind was only evil always.

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 And he determined to make an end to that evil by flooding the world and destroying all the living

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 creatures.

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 And yet in his mercy, he remembered Noah and he saw Noah in his righteousness and he called

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 Noah to be the one that he would rescue in the ark.

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 And Noah and his family were rescued through the flood.

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 And in chapter 8, verse 19, they literally have just stepped out of the boat.

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 They are walking into the aftermath of the flood.

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 And they're asking the questions that we ask often in our own lives.

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 What will God do now?

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 What will happen to us?

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 Where do we go from here?

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 So that's what we're going to look at this morning.

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 As we look at this, I'm going to read the passage and then we'll pray together.

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 And then we'll dive in.

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 So Genesis chapter 8, verse 20.

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 Then Noah built an altar to the Lord and took some of every clean animal and some of every

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 clean bird and offered burnt offerings on the altar.

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 And when the Lord smelt the pleasing aroma, the Lord said in his heart,

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 I will never again curse the ground because of man.

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 For the intention of man's heart is evil from his youth.

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 Neither will I ever again strike down every living creature as I have done.

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 While the earth remains, seed time and harvest, cold and heat, summer and winter, day and night,

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 shall not cease.

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 And God blessed Noah and his sons.

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 And he said to them,

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 Be fruitful and multiply and fill the earth.

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 The fear of you and the dread of you shall be upon every beast of the earth and upon every bird of the heavens,

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 upon everything that creeps on the ground,

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 and all the fish of the sea.

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 Into your hands they are delivered.

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 Every moving thing that lives shall be food for you.

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 And as I gave you the green plants, I give you everything.

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 But you shall not eat flesh with its life, that is, its blood.

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 And for your lifeblood I will require a reckoning.

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 From every beast I will require it and from man.

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 From his fellow man I will require a reckoning for the life of man.

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 Whoever sheds the blood of man, by man shall his blood be shed.

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 For God made man in his own image.

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 And you be fruitful and multiply.

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 Team on the earth and multiply in it.

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 And then God said to Noah and to his sons with him,

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 Behold, I establish my covenant with you and your offspring after you

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 and with every living creature that is with you.

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 The birds, the livestock, and every beast of the earth with you.

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 As many as came out of the ark, it is for every beast of the earth.

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 I establish my covenant with you that never again shall all flesh be cut off

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 by the waters of the flood.

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 And never again shall there be a flood to destroy the earth.

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 And God said,

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 This is the sign of the covenant that I make between me and you

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 and every living creature that is with you for all future generations.

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 I have set my bow in the cloud,

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 and it shall be a sign of the covenant between me and the earth.

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 When I bring clouds over the earth and the bow is seen in the clouds,

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 I will remember my covenant that is between me and you

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 and every living creature of all flesh.

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 And the water shall never again become a flood to destroy all flesh.

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 When the bow is in the clouds,

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 I will see it and remember the everlasting covenant

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 between God and every living creature of all flesh that is on the earth.

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 And God said to Noah,

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 This is the sign of the covenant that I have established between me

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 and all flesh that is on the earth.

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 Now the sons of Noah who went forth from the ark were Shem, Ham, and Japheth.

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 Ham was the father of Canaan.

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 These three were the sons of Noah,

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 and from these the people of the whole earth were dispersed.

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 Noah began to be a man of the soil,

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 and he planted a vineyard.

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 He drank the wine and became drunk and lay uncovered in his tent.

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 And Ham, the father of Canaan,

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 saw the nakedness of his father and told his brothers outside.

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 Then Shem and Japheth took a garment,

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 laid it on both of their shoulders,

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 and walked backwards and covered the nakedness of their father.

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 Their faces were turned backwards.

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 They did not see their father's nakedness.

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 When Noah awoke from his wine,

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 he knew what his youngest son had done to him.

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 He said,

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 Cursed be Canaan,

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 a servant of servants shall he be to his brothers.

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 He also said,

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 Blessed be the Lord, the God of Shem.

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 Let Canaan be his servant.

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 May God enlarge Japheth,

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 and let him dwell in the tents of Shem,

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 and let Canaan be his servant.

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 After the flood,

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 Noah lived for 350 years.

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 All the days of Noah were 950 years,

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 and he died.

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 Let's pray together.

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 Lord, we thank you for your word this morning.

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 We thank you that you have not left us to grope in the dark,

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 or to wonder what kind of God you are,

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 but that you have made yourself known.

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 You have revealed yourself to us,

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 Lord, through your son, Jesus Christ,

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 and through your written word here that we read this morning.

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 Lord, we pray now that you would help us by your spirit

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 to understand your word,

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 and to apply it to our hearts.

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 Lord, that we might know you,

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 and that we as your creatures

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 might respond to you, our creator,

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 as we ought.

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 Be with us this morning, we pray.

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 I pray, Lord, that you would help me.

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 Lord, that I might speak clearly,

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 and that my words would be true,

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 and that, Lord, you would help me this morning.

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 We pray these things in Jesus' name.

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 Amen.

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 What kind of God will God be after the flood?

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 And what will happen to humankind?

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 These are the two questions that this text

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 answer for us this morning,

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 and we're going to look at those in order.

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 So first, what kind of God will God be?

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 As we start in verse 20 of chapter 8,

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 we will see that in the first section of this,

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 going all the way through 917,

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 we will see that God is a God

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 who will graciously restore his creation,

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 that he will make a covenant

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 to preserve life in God's creation

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 in a post-flood world.

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 This is his purpose,

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 and this is his plan,

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 and this is the God that we see in it.

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 Let's look at it.

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 We'll break it down into three sections

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 as we look at this chunk together.

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 Three things that God restores.

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 First, in chapter 8, 20 through 22,

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 we see that God is restoring the form of creation.

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 What do I mean by that?

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 Well, in response to Noah's response,

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 Noah walks out of the ark.

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 He puts his feet back on solid ground

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 after days and weeks and months

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 and maybe even years.

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 It's not quite clear how long,

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 but a long time he was on the boat,

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 and he's finally on solid ground.

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 If you've ever been on a boat for a while,

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 it feels good, doesn't it?

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 Whew, solid ground.

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 But he recognizes that he's there

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 because God has graciously preserved him

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 and his family,

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 and so he responds as he knows.

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 He builds an altar,

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 and he worships God,

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 and he offers up a burnt offering,

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 which is a thanksgiving and praise offering

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 to God for his deliverance.

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 It is also, I believe, a recognition

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 because a burnt offering,

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 as you see it played out

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 in the rest of the Old Testament,

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 is often an atoning sacrifice,

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 something where something is being offered

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 and burned up as a recognition

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 that sin requires death,

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 that sin causes judgment to fall,

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 and something must die for sin.

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 And so he offers up this sacrifice to God,

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 and God responds.

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 And interesting, when you look at it

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 in verses 21 and 22,

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 he doesn't actually talk about humanity at all.

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 What he talks about here

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 is that what God is doing is saying,

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 I will never again curse the ground

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 the way that I've just done with the flood.

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 Right?

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 He says, I will not destroy the creation again.

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 I will not strike down every living creature

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 as I have done.

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 Now, if you think back

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 to what we've talked about

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 and what God was doing in the flood

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 and the way that he was,

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 the flood was in some ways an uncreation,

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 mirroring in a negative way

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 what had happened in Genesis 1

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 where God had taken a world

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 from watery chaos

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 to form,

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 and those forms of day and night

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 and land and sea

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 and dry land

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 and created the place

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 where life would flourish,

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 where animals and plants

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 and then human beings would flourish.

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 And what the flood was

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 was a deconstructing of all of that,

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 an uncreating of all of that.

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 And now that God,

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 now that the waters have receded

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 and there is still life there,

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 God is saying,

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 I will never again destroy it

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 the way that I have.

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 It's fascinating when you look at verse 22,

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 you think about some of these structures

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 that would have been very familiar

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 in an agricultural society,

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 maybe less so to us today,

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 seed time and harvest,

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 cold and heat,

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 summer and winter,

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 day and night shall not cease.

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 These are the normal rhythms.

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 And what God is saying is,

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 I will no longer uproot

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 and overthrow the normal rhythms

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 the way that I did

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 in this judgment and in this flood.

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 Now we need to recognize

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 this is not a removal

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 of the curse on the ground

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 that we see in Genesis 3, 17.

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 For Romans,

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 in Romans 8, 19 and following

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 will tell us that all of creation

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 is subject to the curse

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 as it's waiting for the redemption

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 of God's people

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 and a final glory

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 and a final renewal

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 that we will see.

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 So it's not that God is removing

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 all of the curse,

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 but God is saying,

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 I will never again bring this form,

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 this kind of judgment

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 onto the world.

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 And interestingly enough,

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 he does it in the face of knowing

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 that humans will sin.

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 Isn't verse 21 interesting?

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 I almost stumbled over it

00:16:25.819 --> 00:16:27.279
 and maybe you stumble over it too.

00:16:27.579 --> 00:16:28.959
 What is God saying here?

00:16:29.359 --> 00:16:31.439
 I will never again curse the ground

00:16:31.439 --> 00:16:32.579
 because of man

00:16:32.579 --> 00:16:34.019
 for the intention of man's heart

00:16:34.019 --> 00:16:35.359
 is evil from his youth.

00:16:36.979 --> 00:16:38.259
 What is going on?

00:16:38.500 --> 00:16:40.699
 It almost feels against the flow.

00:16:40.799 --> 00:16:42.419
 He's promising not to destroy it,

00:16:42.479 --> 00:16:43.199
 but then he's saying,

00:16:43.659 --> 00:16:46.039
 but this evil continues.

00:16:46.039 --> 00:16:46.819
 And in fact,

00:16:46.919 --> 00:16:48.559
 that's exactly what he is saying.

00:16:49.159 --> 00:16:50.659
 God is saying that despite

00:16:50.659 --> 00:16:54.179
 the ongoing presence of human sin,

00:16:54.799 --> 00:16:56.779
 despite the ongoing offense

00:16:56.779 --> 00:16:59.039
 where humanity will continue

00:16:59.039 --> 00:17:01.059
 to rebel against me,

00:17:01.179 --> 00:17:01.740
 and therefore,

00:17:02.379 --> 00:17:03.980
 because they were given dominion

00:17:03.980 --> 00:17:04.619
 over the earth

00:17:04.619 --> 00:17:07.099
 and a representative role

00:17:07.099 --> 00:17:07.960
 over the earth,

00:17:08.299 --> 00:17:11.079
 this judgment came upon all of creation

00:17:11.079 --> 00:17:12.240
 because of man's sin.

00:17:12.240 --> 00:17:14.299
 Now I'm going to say,

00:17:14.700 --> 00:17:16.660
 I will never again destroy the creation

00:17:16.660 --> 00:17:17.680
 in this way,

00:17:18.000 --> 00:17:20.019
 even though man's sin will persist.

00:17:21.579 --> 00:17:23.500
 And so God is graciously saying,

00:17:24.160 --> 00:17:26.740
 I will continue to uphold

00:17:26.740 --> 00:17:29.220
 and sustain the forms

00:17:29.220 --> 00:17:31.839
 that I created in Genesis 1

00:17:31.839 --> 00:17:34.180
 that will create life.

00:17:34.180 --> 00:17:38.279
 So that's the first thing we see

00:17:38.279 --> 00:17:40.200
 is that God restores

00:17:40.200 --> 00:17:42.440
 the form of creation.

00:17:43.039 --> 00:17:44.320
 And then as he keeps going

00:17:44.320 --> 00:17:46.380
 in the beginning of chapter 9,

00:17:46.920 --> 00:17:49.500
 God restores the flourishing of life

00:17:49.500 --> 00:17:50.400
 in creation.

00:17:51.519 --> 00:17:52.820
 And the reason why I say this

00:17:52.820 --> 00:17:54.580
 is because you see in verse 1

00:17:54.580 --> 00:17:55.340
 and verse 7,

00:17:55.740 --> 00:17:58.039
 this repetition of the creation mandate.

00:17:58.580 --> 00:18:00.900
 Be fruitful and multiply.

00:18:00.900 --> 00:18:03.400
 I've created this world

00:18:03.400 --> 00:18:04.660
 for you to live in.

00:18:04.860 --> 00:18:06.580
 Now go and live in it

00:18:06.580 --> 00:18:08.320
 and be a flourishing,

00:18:08.540 --> 00:18:09.600
 abundant life

00:18:09.600 --> 00:18:10.940
 that I've made you to be.

00:18:12.920 --> 00:18:14.019
 But interestingly,

00:18:14.340 --> 00:18:16.360
 in contrast to what we see

00:18:16.360 --> 00:18:18.259
 in Genesis 1,

00:18:18.660 --> 00:18:20.400
 this flourishing is going to happen

00:18:20.400 --> 00:18:22.600
 not in a world apart from sin,

00:18:22.680 --> 00:18:23.940
 but in a world that is now

00:18:23.940 --> 00:18:26.240
 marred with sin.

00:18:26.620 --> 00:18:28.800
 And so you see in verses 2 through 6

00:18:28.799 --> 00:18:30.680
 the ongoing way in which

00:18:30.680 --> 00:18:32.200
 he's having to qualify

00:18:32.200 --> 00:18:34.139
 or constrain

00:18:34.139 --> 00:18:36.079
 how life is going to flourish

00:18:36.079 --> 00:18:37.419
 in a fallen world

00:18:37.419 --> 00:18:38.799
 where sin and murder

00:18:38.799 --> 00:18:40.059
 have already happened.

00:18:40.960 --> 00:18:42.440
 So he talks about the relationship

00:18:42.440 --> 00:18:44.819
 between man and human beings

00:18:44.819 --> 00:18:46.539
 and animals.

00:18:46.759 --> 00:18:47.799
 And what had been

00:18:47.799 --> 00:18:49.200
 what was meant to be

00:18:49.200 --> 00:18:50.159
 a husbanding

00:18:50.159 --> 00:18:51.139
 or a dominion

00:18:51.139 --> 00:18:52.399
 that was life-giving,

00:18:52.799 --> 00:18:54.419
 there is now fear.

00:18:54.420 --> 00:18:57.160
 that humans

00:18:57.160 --> 00:18:59.220
 will be fearsome

00:18:59.220 --> 00:19:00.259
 to the animals.

00:19:03.460 --> 00:19:04.820
 But even more than that,

00:19:04.900 --> 00:19:06.060
 you see as you keep going

00:19:06.060 --> 00:19:07.259
 in verses 1 through 7

00:19:07.259 --> 00:19:08.140
 of chapter 9,

00:19:08.860 --> 00:19:12.460
 we see verse 5,

00:19:12.920 --> 00:19:14.300
 for your life blood

00:19:14.300 --> 00:19:16.080
 I will require a reckoning

00:19:16.080 --> 00:19:17.000
 from every beast

00:19:17.000 --> 00:19:18.140
 I will require it

00:19:18.140 --> 00:19:19.580
 and from man,

00:19:19.759 --> 00:19:20.680
 from his fellow man

00:19:20.680 --> 00:19:22.340
 I will require a reckoning

00:19:22.340 --> 00:19:24.200
 for the life of man.

00:19:24.420 --> 00:19:25.580
 In Genesis 1,

00:19:25.680 --> 00:19:27.120
 God never had to say this

00:19:27.120 --> 00:19:28.940
 because there had been

00:19:28.940 --> 00:19:29.480
 no murder,

00:19:29.700 --> 00:19:30.759
 there had been no death,

00:19:30.880 --> 00:19:31.920
 there had been no killing.

00:19:33.180 --> 00:19:34.300
 But now,

00:19:35.300 --> 00:19:36.940
 after Cain and Abel,

00:19:37.420 --> 00:19:38.320
 after Lamech,

00:19:39.080 --> 00:19:40.340
 after chapter 6,

00:19:40.980 --> 00:19:42.460
 after the evil

00:19:42.460 --> 00:19:43.480
 of man's heart

00:19:43.480 --> 00:19:45.460
 spreading and infecting

00:19:45.460 --> 00:19:46.300
 and corrupting

00:19:46.300 --> 00:19:47.259
 all the world,

00:19:48.920 --> 00:19:49.800
 God says,

00:19:50.519 --> 00:19:51.480
 I want you to flourish

00:19:51.480 --> 00:19:52.160
 and multiply,

00:19:52.160 --> 00:19:53.880
 but I know that you're doing

00:19:53.880 --> 00:19:55.140
 that in a fallen world

00:19:55.140 --> 00:19:56.080
 and that means

00:19:56.080 --> 00:19:57.200
 that I have to

00:19:57.200 --> 00:19:58.620
 teach you

00:19:58.620 --> 00:19:59.940
 how to value

00:19:59.940 --> 00:20:01.360
 the life

00:20:01.360 --> 00:20:02.400
 that I've created

00:20:02.400 --> 00:20:03.380
 in a new way.

00:20:06.080 --> 00:20:07.380
 You may not eat meat

00:20:07.380 --> 00:20:08.200
 with blood in it

00:20:08.200 --> 00:20:09.100
 because the blood

00:20:09.100 --> 00:20:09.800
 is the life

00:20:09.800 --> 00:20:10.560
 of a creature

00:20:10.560 --> 00:20:11.940
 and I want you

00:20:11.940 --> 00:20:12.720
 to value

00:20:12.720 --> 00:20:13.360
 the life

00:20:13.360 --> 00:20:14.160
 of that creature.

00:20:14.840 --> 00:20:15.040
 So,

00:20:15.240 --> 00:20:16.960
 even though I'm giving it

00:20:16.960 --> 00:20:17.700
 to you to eat,

00:20:17.700 --> 00:20:20.420
 you should drain it out

00:20:20.420 --> 00:20:21.720
 so that you do not

00:20:21.720 --> 00:20:23.920
 take its life lightly.

00:20:25.559 --> 00:20:26.980
 And then he translates that

00:20:26.980 --> 00:20:27.799
 and he says,

00:20:28.120 --> 00:20:28.860
 and if that's true

00:20:28.860 --> 00:20:30.000
 with animals,

00:20:30.200 --> 00:20:31.100
 how much more

00:20:31.100 --> 00:20:31.740
 is it true

00:20:31.740 --> 00:20:33.180
 for human beings

00:20:33.180 --> 00:20:34.019
 who are created

00:20:34.019 --> 00:20:35.019
 in the image

00:20:35.019 --> 00:20:35.920
 of God?

00:20:37.299 --> 00:20:37.860
 So,

00:20:37.980 --> 00:20:39.240
 you see in verse 6

00:20:39.240 --> 00:20:40.299
 this incredibly

00:20:40.299 --> 00:20:41.819
 powerful statement,

00:20:41.980 --> 00:20:42.620
 whoever sheds

00:20:42.620 --> 00:20:43.700
 the blood of man,

00:20:44.200 --> 00:20:45.640
 by man shall his blood

00:20:45.640 --> 00:20:46.220
 be shed

00:20:46.220 --> 00:20:47.860
 for God made man

00:20:47.860 --> 00:20:48.880
 his own image.

00:20:49.240 --> 00:20:51.040
 How will life flourishing

00:20:51.040 --> 00:20:51.759
 go forward

00:20:51.759 --> 00:20:52.759
 in a fallen world

00:20:52.759 --> 00:20:53.740
 where human beings

00:20:53.740 --> 00:20:54.880
 are going to kill each other?

00:20:55.640 --> 00:20:56.820
 There will be justice

00:20:56.820 --> 00:20:58.000
 but that justice

00:20:58.000 --> 00:20:58.620
 won't come

00:20:58.620 --> 00:21:00.220
 in this cataclysmic

00:21:00.220 --> 00:21:01.720
 global form

00:21:01.720 --> 00:21:02.920
 of a flood anymore.

00:21:04.020 --> 00:21:04.740
 God is now

00:21:04.740 --> 00:21:06.380
 delegating that justice

00:21:06.380 --> 00:21:07.980
 to human society

00:21:07.980 --> 00:21:09.420
 to say

00:21:09.420 --> 00:21:11.040
 life is meant

00:21:11.040 --> 00:21:11.820
 to be preserved

00:21:11.820 --> 00:21:12.840
 and now you

00:21:12.840 --> 00:21:13.800
 are entrusted

00:21:13.799 --> 00:21:16.259
 with responding

00:21:16.259 --> 00:21:17.879
 to murder

00:21:17.879 --> 00:21:20.000
 with justice.

00:21:21.960 --> 00:21:23.200
 When you kill

00:21:23.200 --> 00:21:24.659
 another unjustly,

00:21:24.960 --> 00:21:26.839
 your life

00:21:26.839 --> 00:21:28.559
 will be forfeit.

00:21:29.659 --> 00:21:30.159
 Now look,

00:21:30.240 --> 00:21:31.019
 we need to understand

00:21:31.019 --> 00:21:32.779
 this is a movement

00:21:32.779 --> 00:21:33.460
 of God

00:21:33.460 --> 00:21:35.000
 away from what we saw

00:21:35.000 --> 00:21:36.139
 in chapter 4

00:21:36.139 --> 00:21:36.639
 at the end.

00:21:36.720 --> 00:21:37.759
 Do you remember Lamech?

00:21:38.579 --> 00:21:39.899
 The descendant of Cain.

00:21:40.319 --> 00:21:40.879
 Do you remember

00:21:40.879 --> 00:21:42.220
 his vengeful spirit,

00:21:42.220 --> 00:21:43.839
 his promise to kill

00:21:43.839 --> 00:21:44.680
 not just one

00:21:44.680 --> 00:21:46.079
 but seven times?

00:21:48.200 --> 00:21:49.100
 God is saying,

00:21:49.299 --> 00:21:50.299
 no, that is vengeance

00:21:50.299 --> 00:21:51.960
 and that is not right.

00:21:52.620 --> 00:21:53.640
 That is cruelty

00:21:53.640 --> 00:21:54.900
 and that is destructive

00:21:54.900 --> 00:21:55.880
 and that is not

00:21:55.880 --> 00:21:56.920
 valuing life.

00:21:57.279 --> 00:21:58.420
 But to value life

00:21:58.420 --> 00:21:59.420
 in a fallen world,

00:21:59.680 --> 00:22:01.660
 there is this principle.

00:22:02.400 --> 00:22:03.620
 If you take life,

00:22:03.740 --> 00:22:05.180
 your life will be forfeited.

00:22:05.720 --> 00:22:06.880
 And it is just.

00:22:06.880 --> 00:22:09.940
 And it creates a principle

00:22:09.940 --> 00:22:11.120
 that has been

00:22:11.120 --> 00:22:12.440
 typically true

00:22:12.440 --> 00:22:14.340
 in many cultures

00:22:14.340 --> 00:22:16.840
 throughout all of history.

00:22:18.200 --> 00:22:18.640
 Now,

00:22:18.740 --> 00:22:19.860
 I am not going to spend

00:22:19.860 --> 00:22:20.920
 the next 15 minutes

00:22:20.920 --> 00:22:22.700
 talking about the details

00:22:22.700 --> 00:22:23.760
 of capital punishment

00:22:23.760 --> 00:22:25.600
 and what we think about that

00:22:25.600 --> 00:22:26.620
 in our modern state

00:22:26.620 --> 00:22:27.720
 and in our modern government.

00:22:28.160 --> 00:22:29.420
 It's a great conversation.

00:22:29.580 --> 00:22:30.740
 If you really want to talk about it,

00:22:30.760 --> 00:22:32.160
 you can come talk to me afterwards.

00:22:32.160 --> 00:22:34.400
 But what I do want you to see

00:22:34.400 --> 00:22:36.040
 is that there is a principle here

00:22:36.040 --> 00:22:37.040
 that God has said,

00:22:37.460 --> 00:22:38.220
 I will not judge

00:22:38.220 --> 00:22:39.060
 the whole world.

00:22:39.240 --> 00:22:40.160
 I am entrusting

00:22:40.720 --> 00:22:41.160
 to humanity

00:22:41.700 --> 00:22:43.560
 this role

00:22:43.560 --> 00:22:45.140
 of enforcing justice

00:22:45.140 --> 00:22:47.160
 as it comes to life.

00:22:47.640 --> 00:22:49.259
 And I believe that

00:22:49.259 --> 00:22:51.080
 there is a principle there

00:22:51.080 --> 00:22:52.160
 that we need to take seriously.

00:22:55.700 --> 00:22:57.320
 Affirming the value

00:22:57.320 --> 00:22:58.160
 of life,

00:22:58.800 --> 00:23:00.680
 particularly human life,

00:23:00.680 --> 00:23:01.980
 someone who is made

00:23:01.980 --> 00:23:03.340
 in God's image

00:23:03.340 --> 00:23:06.600
 is one of the implications

00:23:06.600 --> 00:23:07.700
 that we see here.

00:23:07.960 --> 00:23:09.380
 And we need to think about this,

00:23:09.460 --> 00:23:11.400
 that this is not just

00:23:11.400 --> 00:23:12.660
 in capital punishment

00:23:12.660 --> 00:23:14.340
 and thinking about murder cases,

00:23:14.460 --> 00:23:16.539
 but there are broader implications

00:23:16.539 --> 00:23:17.840
 for this as well.

00:23:19.320 --> 00:23:20.880
 How do we think about

00:23:20.880 --> 00:23:22.220
 those who are vulnerable

00:23:22.220 --> 00:23:24.660
 or potentially whose life

00:23:24.660 --> 00:23:25.960
 is not valued

00:23:25.960 --> 00:23:27.380
 in our culture today?

00:23:27.380 --> 00:23:30.300
 What do we think

00:23:30.300 --> 00:23:31.200
 about the unborn?

00:23:32.380 --> 00:23:33.220
 What do we think

00:23:33.220 --> 00:23:34.560
 about the aging?

00:23:35.700 --> 00:23:36.400
 What do we think

00:23:36.400 --> 00:23:37.060
 about those

00:23:37.060 --> 00:23:39.260
 with severe disabilities

00:23:39.260 --> 00:23:40.320
 or handicaps?

00:23:42.720 --> 00:23:44.280
 How are we to honor

00:23:44.280 --> 00:23:45.340
 their life

00:23:45.340 --> 00:23:46.980
 that God has given them,

00:23:47.080 --> 00:23:48.480
 made in the image of God?

00:23:48.480 --> 00:23:52.299
 how do we respond

00:23:52.299 --> 00:23:53.839
 when human beings

00:23:53.839 --> 00:23:55.319
 treat other human beings

00:23:55.319 --> 00:23:57.140
 as if they are less than human

00:23:57.140 --> 00:24:00.180
 in modern forms of slavery

00:24:00.180 --> 00:24:01.339
 and sex trafficking?

00:24:03.640 --> 00:24:05.900
 Or how do we even confront

00:24:05.900 --> 00:24:08.299
 the very human

00:24:08.299 --> 00:24:09.720
 and very fallen

00:24:09.720 --> 00:24:13.539
 pattern that we have

00:24:13.539 --> 00:24:15.279
 of being xenophobic,

00:24:15.680 --> 00:24:17.019
 that is afraid of people

00:24:17.019 --> 00:24:18.359
 who are different than us.

00:24:18.639 --> 00:24:19.539
 We look at them

00:24:19.539 --> 00:24:22.079
 and we think sometimes

00:24:22.079 --> 00:24:23.660
 how easy it is to think

00:24:23.660 --> 00:24:25.920
 they're not as human as I am.

00:24:27.500 --> 00:24:28.619
 And we don't see

00:24:28.619 --> 00:24:29.799
 the image of God in them

00:24:29.799 --> 00:24:31.359
 and we don't treat them

00:24:31.359 --> 00:24:32.619
 with the dignity

00:24:32.619 --> 00:24:35.680
 that we ought to do so.

00:24:37.799 --> 00:24:41.119
 God values human life highly

00:24:41.119 --> 00:24:43.099
 because He has made us

00:24:43.099 --> 00:24:43.940
 in His image

00:24:43.940 --> 00:24:45.840
 and because He created

00:24:45.840 --> 00:24:46.480
 the world

00:24:46.480 --> 00:24:47.539
 to be a place

00:24:47.539 --> 00:24:49.299
 where life would flourish.

00:24:51.259 --> 00:24:52.360
 So He returns

00:24:52.360 --> 00:24:53.299
 in verse 7.

00:24:54.039 --> 00:24:54.660
 And you,

00:24:54.860 --> 00:24:55.740
 you, Noah,

00:24:55.860 --> 00:24:56.759
 and your sons,

00:24:56.940 --> 00:24:57.759
 the footnote says

00:24:57.759 --> 00:24:58.279
 it's plural,

00:24:59.580 --> 00:25:00.880
 you and your sons

00:25:00.880 --> 00:25:02.259
 and your daughter-in-laws

00:25:02.259 --> 00:25:03.680
 and their families,

00:25:04.500 --> 00:25:05.559
 be fruitful

00:25:05.559 --> 00:25:06.480
 and multiply,

00:25:06.799 --> 00:25:07.779
 team on the earth,

00:25:08.340 --> 00:25:09.620
 multiply life.

00:25:09.619 --> 00:25:14.399
 God is restoring

00:25:14.399 --> 00:25:15.299
 this mandate

00:25:15.299 --> 00:25:16.439
 to humanity

00:25:16.439 --> 00:25:17.819
 while giving it

00:25:17.819 --> 00:25:19.039
 constraints within

00:25:19.039 --> 00:25:20.739
 a fallen world.

00:25:22.000 --> 00:25:23.119
 But this is what

00:25:23.119 --> 00:25:23.939
 God's plan is.

00:25:24.039 --> 00:25:25.759
 His plan to fill

00:25:25.759 --> 00:25:26.979
 the world with life

00:25:26.979 --> 00:25:28.899
 has not been derailed

00:25:28.899 --> 00:25:30.179
 even by this

00:25:30.179 --> 00:25:31.259
 cataclysmic flood.

00:25:35.259 --> 00:25:36.679
 God does this

00:25:36.679 --> 00:25:37.639
 knowing that humans

00:25:37.639 --> 00:25:38.259
 will sin,

00:25:38.259 --> 00:25:39.339
 knowing that they

00:25:39.339 --> 00:25:39.960
 will fail.

00:25:41.299 --> 00:25:43.000
 He sends His relief pitcher

00:25:43.000 --> 00:25:43.720
 back out

00:25:43.720 --> 00:25:44.599
 in the next game

00:25:44.599 --> 00:25:45.819
 even after they've

00:25:45.819 --> 00:25:46.579
 blown the save.

00:25:51.660 --> 00:25:52.500
 So not only

00:25:52.500 --> 00:25:53.359
 does God restore

00:25:53.359 --> 00:25:54.400
 the form of creation,

00:25:54.539 --> 00:25:55.200
 not only does God

00:25:55.200 --> 00:25:56.299
 restore the flourishing

00:25:56.299 --> 00:25:57.339
 of life and creation,

00:25:57.740 --> 00:25:58.680
 but God restores

00:25:58.680 --> 00:25:59.559
 confidence

00:25:59.559 --> 00:26:02.960
 in His character

00:26:02.960 --> 00:26:05.339
 and His faithful care

00:26:05.339 --> 00:26:07.119
 for all of His creation.

00:26:07.119 --> 00:26:08.000
 this is what we see

00:26:08.000 --> 00:26:08.779
 in verses 8

00:26:08.779 --> 00:26:09.399
 and following

00:26:09.399 --> 00:26:10.559
 because not only

00:26:10.559 --> 00:26:11.439
 does God then say

00:26:11.439 --> 00:26:12.579
 I will not do this

00:26:12.579 --> 00:26:13.119
 and then gives

00:26:13.119 --> 00:26:14.479
 instruction for humanity

00:26:14.479 --> 00:26:15.099
 to be fruitful

00:26:15.099 --> 00:26:15.500
 and multiply,

00:26:15.619 --> 00:26:16.119
 but then He says

00:26:16.119 --> 00:26:17.419
 and I will make

00:26:17.419 --> 00:26:18.759
 a covenant with you.

00:26:19.000 --> 00:26:20.479
 I will make a pact,

00:26:20.599 --> 00:26:22.379
 an agreement with you.

00:26:22.619 --> 00:26:23.799
 And it is not just

00:26:23.799 --> 00:26:24.379
 with you,

00:26:24.500 --> 00:26:24.739
 Noah,

00:26:24.819 --> 00:26:25.439
 and your sons,

00:26:25.500 --> 00:26:26.379
 but it is for all

00:26:26.379 --> 00:26:26.979
 of creation.

00:26:27.119 --> 00:26:28.019
 If you look at verses

00:26:28.019 --> 00:26:29.539
 10 through 17,

00:26:30.459 --> 00:26:31.119
 the repetition

00:26:31.679 --> 00:26:32.839
 over and over again

00:26:32.839 --> 00:26:34.139
 of every living creature,

00:26:34.259 --> 00:26:35.359
 of all creatures,

00:26:35.359 --> 00:26:36.459
 of all things,

00:26:36.839 --> 00:26:37.799
 God is doing this

00:26:37.799 --> 00:26:38.759
 with the whole world

00:26:38.759 --> 00:26:39.339
 and He's making

00:26:39.339 --> 00:26:39.879
 a covenant

00:26:39.879 --> 00:26:41.059
 with the whole world

00:26:41.059 --> 00:26:42.859
 that He will not

00:26:42.859 --> 00:26:44.479
 destroy them again

00:26:44.479 --> 00:26:46.219
 in this kind of way,

00:26:47.519 --> 00:26:50.039
 but that He will put

00:26:50.039 --> 00:26:51.359
 a bow in the clouds

00:26:51.359 --> 00:26:56.079
 so that He will remember them

00:26:56.079 --> 00:26:57.559
 and so that they will know

00:26:57.559 --> 00:26:58.839
 that He remembers them.

00:26:59.759 --> 00:27:01.259
 One of the most interesting things

00:27:01.259 --> 00:27:02.119
 about the hurricane

00:27:02.119 --> 00:27:05.140
 in the Bahamas

00:27:05.140 --> 00:27:06.500
 was that two days

00:27:06.500 --> 00:27:07.339
 after the hurricane,

00:27:07.579 --> 00:27:08.460
 there was another front

00:27:08.460 --> 00:27:09.200
 that came through

00:27:09.200 --> 00:27:10.220
 and there was rain.

00:27:11.299 --> 00:27:12.059
 And some of you

00:27:12.059 --> 00:27:12.779
 may have experienced

00:27:12.779 --> 00:27:13.799
 something like this.

00:27:14.059 --> 00:27:15.680
 After a really traumatic event,

00:27:16.000 --> 00:27:17.160
 when you come close

00:27:17.160 --> 00:27:17.940
 to that again,

00:27:19.279 --> 00:27:21.819
 it raises all of the fears

00:27:21.819 --> 00:27:24.460
 that you experience

00:27:24.460 --> 00:27:25.879
 going through the traumatic event

00:27:25.879 --> 00:27:26.640
 the first time.

00:27:26.640 --> 00:27:29.140
 And it is interesting

00:27:29.140 --> 00:27:30.240
 that when God wants

00:27:30.240 --> 00:27:31.560
 to give a sign

00:27:31.560 --> 00:27:33.480
 to His creation

00:27:33.480 --> 00:27:33.960
 to say,

00:27:34.120 --> 00:27:35.400
 I will not do that again,

00:27:36.340 --> 00:27:38.000
 He does it in the context

00:27:38.000 --> 00:27:39.900
 of when the clouds form

00:27:39.900 --> 00:27:41.660
 and when the fear

00:27:41.660 --> 00:27:43.180
 in your heart rises

00:27:43.180 --> 00:27:44.900
 that this rainstorm

00:27:44.900 --> 00:27:45.700
 is going to turn

00:27:45.700 --> 00:27:46.720
 into that flood

00:27:46.720 --> 00:27:47.960
 that destroyed the world,

00:27:48.880 --> 00:27:50.220
 there will be a bow

00:27:50.220 --> 00:27:51.240
 to remind you

00:27:51.240 --> 00:27:52.600
 that I have made a promise

00:27:52.600 --> 00:27:54.840
 that I will not do that,

00:27:55.500 --> 00:27:56.580
 that I will care,

00:27:56.640 --> 00:27:57.600
 for you.

00:27:59.680 --> 00:28:01.680
 The substance of the covenant

00:28:01.680 --> 00:28:02.820
 is in verse 11.

00:28:03.940 --> 00:28:05.660
 Never again shall all flesh

00:28:05.660 --> 00:28:06.460
 be cut off

00:28:06.460 --> 00:28:07.980
 by the waters of the flood

00:28:07.980 --> 00:28:08.800
 and never again

00:28:08.800 --> 00:28:09.840
 shall there be a flood

00:28:09.840 --> 00:28:12.020
 to destroy the earth.

00:28:14.320 --> 00:28:15.660
 God will remember

00:28:15.660 --> 00:28:17.580
 His people.

00:28:17.700 --> 00:28:19.100
 Just as He remembered Noah

00:28:19.100 --> 00:28:21.320
 in chapter 8, verse 1,

00:28:21.700 --> 00:28:23.080
 when the floods were up

00:28:23.080 --> 00:28:25.160
 and God saw Noah

00:28:25.160 --> 00:28:26.340
 and He remembered him

00:28:26.339 --> 00:28:27.399
 and He rescued him.

00:28:30.179 --> 00:28:31.099
 So also,

00:28:31.259 --> 00:28:32.179
 God will remember

00:28:32.179 --> 00:28:32.919
 His promise

00:28:32.919 --> 00:28:34.220
 and He will take this bow

00:28:34.220 --> 00:28:35.299
 and it's fascinating, right?

00:28:35.519 --> 00:28:36.939
 The word for bow

00:28:36.939 --> 00:28:38.779
 in Hebrew,

00:28:38.939 --> 00:28:40.319
 in the ancient language,

00:28:40.439 --> 00:28:41.779
 is the same bow

00:28:41.779 --> 00:28:43.459
 for a weapon of war.

00:28:43.460 --> 00:28:46.460
 God makes His bow

00:28:46.460 --> 00:28:47.880
 to point not downward

00:28:47.880 --> 00:28:49.279
 but upward.

00:28:49.920 --> 00:28:51.380
 The image of judgment

00:28:51.380 --> 00:28:53.160
 is no longer pointing down

00:28:53.160 --> 00:28:54.420
 at His creation

00:28:54.420 --> 00:28:56.400
 but it is pointing upward

00:28:56.400 --> 00:28:57.960
 as if God is saying,

00:28:58.799 --> 00:29:00.559
 where there is judgment,

00:29:00.759 --> 00:29:01.840
 I will take it.

00:29:03.920 --> 00:29:05.120
 I will promise

00:29:05.120 --> 00:29:05.940
 that I will not

00:29:05.940 --> 00:29:09.759
 make you face this judgment again

00:29:09.759 --> 00:29:11.259
 in this same way.

00:29:11.259 --> 00:29:13.559
 So God has said,

00:29:14.319 --> 00:29:15.259
 I will be faithful

00:29:15.259 --> 00:29:19.180
 to care for my fallen creation.

00:29:19.180 --> 00:29:21.580
 So,

00:29:21.779 --> 00:29:22.720
 we see

00:29:22.720 --> 00:29:24.080
 what kind of God here.

00:29:24.240 --> 00:29:25.600
 One of the most remarkable things

00:29:25.600 --> 00:29:26.779
 is that when you look

00:29:26.779 --> 00:29:27.720
 through this section,

00:29:28.140 --> 00:29:29.380
 after verse 20,

00:29:30.100 --> 00:29:31.960
 God is the only subject

00:29:31.960 --> 00:29:32.799
 of the verbs

00:29:32.799 --> 00:29:34.900
 in the entire section.

00:29:35.400 --> 00:29:36.380
 God said this.

00:29:36.560 --> 00:29:37.440
 God says this.

00:29:37.640 --> 00:29:38.779
 God promises this.

00:29:39.259 --> 00:29:40.420
 God blesses them.

00:29:40.620 --> 00:29:42.660
 God does all of these things.

00:29:43.519 --> 00:29:45.060
 God is taking the initiative

00:29:45.059 --> 00:29:46.159
 to do this.

00:29:47.460 --> 00:29:49.200
 When God makes this covenant

00:29:49.200 --> 00:29:52.659
 to not destroy the world again,

00:29:52.740 --> 00:29:53.500
 He's not saying,

00:29:53.799 --> 00:29:54.899
 if you keep the law,

00:29:55.220 --> 00:29:56.980
 if you obey me and follow me,

00:29:57.059 --> 00:29:58.559
 if you do all of these things,

00:29:58.859 --> 00:30:00.679
 God is graciously coming

00:30:00.679 --> 00:30:01.440
 to His world

00:30:01.440 --> 00:30:03.500
 that He has just inflicted

00:30:03.500 --> 00:30:05.119
 a horrific judgment on

00:30:05.119 --> 00:30:05.859
 and He's saying,

00:30:06.039 --> 00:30:07.319
 I have not abandoned you,

00:30:07.399 --> 00:30:08.460
 I have not lost you,

00:30:08.460 --> 00:30:10.400
 and I am unilaterally

00:30:10.400 --> 00:30:11.539
 coming to you

00:30:11.539 --> 00:30:15.319
 to make this covenant,

00:30:15.640 --> 00:30:17.059
 to promise to you

00:30:17.059 --> 00:30:18.660
 that I am not a God

00:30:18.660 --> 00:30:19.860
 who simply delights

00:30:19.860 --> 00:30:20.500
 in destruction,

00:30:21.000 --> 00:30:22.120
 but I am a God

00:30:22.120 --> 00:30:23.920
 who delights in giving life.

00:30:25.079 --> 00:30:26.039
 I am the one

00:30:26.039 --> 00:30:27.620
 who has come to bless you

00:30:27.620 --> 00:30:31.819
 so that you may flourish

00:30:31.819 --> 00:30:33.140
 and have life.

00:30:36.279 --> 00:30:37.860
 What a great relief it is

00:30:37.859 --> 00:30:39.439
 to know that this is the God

00:30:39.439 --> 00:30:42.319
 that Abraham knew

00:30:42.319 --> 00:30:43.259
 and experienced

00:30:43.259 --> 00:30:44.759
 after the flood.

00:30:45.559 --> 00:30:46.579
 And this is the God

00:30:46.579 --> 00:30:48.399
 who we still know today.

00:30:48.519 --> 00:30:49.419
 He is active,

00:30:49.699 --> 00:30:50.719
 not passive,

00:30:50.879 --> 00:30:51.799
 but initiating

00:30:51.799 --> 00:30:53.359
 to restore what is broken.

00:30:53.719 --> 00:30:54.459
 He is working

00:30:54.459 --> 00:30:55.139
 to accomplish

00:30:55.139 --> 00:30:56.139
 His good purposes,

00:30:56.539 --> 00:30:57.559
 and He is gracious

00:30:57.559 --> 00:30:59.299
 to renew the context

00:30:59.299 --> 00:31:01.219
 in which human beings

00:31:01.219 --> 00:31:02.139
 would flourish.

00:31:04.979 --> 00:31:05.879
 And the question

00:31:05.879 --> 00:31:06.599
 that this text

00:31:06.599 --> 00:31:07.539
 points us to

00:31:07.539 --> 00:31:07.779
 is,

00:31:08.139 --> 00:31:09.440
 will you trust Him?

00:31:10.079 --> 00:31:11.119
 Do you believe

00:31:11.119 --> 00:31:12.460
 this God?

00:31:13.500 --> 00:31:14.420
 Have you seen

00:31:14.420 --> 00:31:14.940
 the rainbow?

00:31:16.500 --> 00:31:17.399
 It stands

00:31:17.399 --> 00:31:18.039
 in the storms

00:31:18.039 --> 00:31:18.639
 of the world

00:31:18.639 --> 00:31:19.379
 and the storms

00:31:19.379 --> 00:31:20.279
 of your life.

00:31:24.079 --> 00:31:24.779
 The story

00:31:24.779 --> 00:31:25.460
 doesn't end there.

00:31:27.240 --> 00:31:27.960
 The section

00:31:27.960 --> 00:31:28.799
 continues.

00:31:29.539 --> 00:31:30.639
 Having looked at God,

00:31:30.700 --> 00:31:31.319
 it then goes on

00:31:31.319 --> 00:31:31.579
 to say,

00:31:31.700 --> 00:31:33.119
 what will humanity

00:31:33.119 --> 00:31:34.740
 be like

00:31:34.740 --> 00:31:36.139
 after the flood?

00:31:36.140 --> 00:31:37.460
 What will happen?

00:31:38.980 --> 00:31:40.100
 Particularly with Noah

00:31:40.100 --> 00:31:41.060
 and his family.

00:31:41.960 --> 00:31:42.820
 And so this is the

00:31:42.820 --> 00:31:43.680
 second part

00:31:43.680 --> 00:31:45.080
 of this passage

00:31:45.080 --> 00:31:45.700
 that we see.

00:31:45.920 --> 00:31:47.380
 Starting in verse 18,

00:31:48.020 --> 00:31:49.100
 what we see

00:31:49.100 --> 00:31:49.960
 is that we see

00:31:49.960 --> 00:31:50.920
 humanity's

00:31:50.920 --> 00:31:52.520
 divided destiny.

00:31:52.519 --> 00:31:55.339
 So in verses

00:31:55.339 --> 00:31:56.420
 18 and 19

00:31:56.420 --> 00:31:57.259
 we see a little,

00:31:57.400 --> 00:31:58.079
 very brief,

00:31:58.200 --> 00:31:58.559
 little

00:31:58.559 --> 00:32:00.359
 genealogy.

00:32:00.759 --> 00:32:01.180
 The sons of

00:32:01.180 --> 00:32:02.639
 Noah

00:32:02.639 --> 00:32:03.240
 were Shem,

00:32:03.299 --> 00:32:03.480
 Ham,

00:32:03.539 --> 00:32:04.019
 and Japheth.

00:32:04.119 --> 00:32:04.700
 And by the way,

00:32:05.019 --> 00:32:05.539
 Ham was the

00:32:05.539 --> 00:32:06.220
 father of Canaan.

00:32:06.420 --> 00:32:07.000
 You might wonder,

00:32:07.119 --> 00:32:08.000
 why did that get

00:32:08.000 --> 00:32:08.660
 stuck in there?

00:32:09.059 --> 00:32:09.240
 Well,

00:32:09.299 --> 00:32:10.319
 imagine that

00:32:10.319 --> 00:32:11.339
 Moses is writing

00:32:11.339 --> 00:32:12.740
 this to Israel

00:32:12.740 --> 00:32:13.579
 as they're

00:32:13.579 --> 00:32:14.460
 moving through

00:32:14.460 --> 00:32:15.259
 the promised land

00:32:15.259 --> 00:32:16.480
 and heading towards,

00:32:17.200 --> 00:32:17.879
 or moving through

00:32:17.879 --> 00:32:18.339
 the desert

00:32:18.339 --> 00:32:19.500
 and heading towards

00:32:19.500 --> 00:32:20.440
 the promised land.

00:32:20.440 --> 00:32:21.240
 Who lives in the

00:32:21.240 --> 00:32:22.000
 promised land?

00:32:22.460 --> 00:32:23.279
 The Canaanites.

00:32:23.480 --> 00:32:24.519
 Who are the Canaanites?

00:32:24.640 --> 00:32:25.840
 The descendants of Canaan.

00:32:26.980 --> 00:32:27.200
 So,

00:32:27.580 --> 00:32:29.160
 Moses is giving you

00:32:29.160 --> 00:32:29.900
 a little marker.

00:32:30.340 --> 00:32:31.039
 This is where

00:32:31.039 --> 00:32:32.180
 those people came from.

00:32:32.660 --> 00:32:33.380
 So he's just kind of

00:32:33.380 --> 00:32:33.580
 saying,

00:32:33.680 --> 00:32:33.740
 hey,

00:32:33.799 --> 00:32:34.180
 this is where

00:32:34.180 --> 00:32:34.680
 they came from.

00:32:35.500 --> 00:32:36.039
 And so,

00:32:36.200 --> 00:32:37.400
 he gives this

00:32:37.400 --> 00:32:38.160
 and he says,

00:32:38.480 --> 00:32:39.039
 from this,

00:32:39.120 --> 00:32:39.299
 right,

00:32:39.440 --> 00:32:40.900
 these three men

00:32:40.900 --> 00:32:41.920
 and their wives,

00:32:42.059 --> 00:32:43.580
 from these families,

00:32:43.720 --> 00:32:43.880
 then,

00:32:43.940 --> 00:32:44.840
 the world will be

00:32:44.840 --> 00:32:45.380
 refilled.

00:32:45.380 --> 00:32:48.400
 Pastor Greg

00:32:48.400 --> 00:32:49.540
 dealt some last week

00:32:49.540 --> 00:32:50.120
 with the question

00:32:50.120 --> 00:32:50.860
 of how global

00:32:50.860 --> 00:32:51.440
 or local

00:32:51.440 --> 00:32:52.360
 the flood was.

00:32:52.660 --> 00:32:53.380
 It's an ongoing

00:32:53.380 --> 00:32:54.140
 conversation.

00:32:54.340 --> 00:32:55.060
 It's not a hill

00:32:55.060 --> 00:32:56.440
 for us to die on.

00:32:56.480 --> 00:32:57.340
 But some of these,

00:32:57.340 --> 00:32:59.400
 some of these passages

00:32:59.400 --> 00:33:00.340
 make me think,

00:33:00.760 --> 00:33:02.480
 maybe it was

00:33:02.480 --> 00:33:03.180
 a global flood.

00:33:03.580 --> 00:33:04.400
 I'll just leave it there

00:33:04.400 --> 00:33:04.980
 and keep going.

00:33:07.020 --> 00:33:08.200
 The story is going

00:33:08.200 --> 00:33:09.420
 with a restoration

00:33:09.420 --> 00:33:11.140
 of a new humanity

00:33:11.140 --> 00:33:13.180
 and the spreading out,

00:33:13.300 --> 00:33:14.500
 be fruitful and multiply,

00:33:14.500 --> 00:33:15.880
 of humanity.

00:33:16.079 --> 00:33:16.279
 And so,

00:33:16.359 --> 00:33:16.859
 the question is,

00:33:16.900 --> 00:33:17.900
 and what kind of humanity

00:33:17.900 --> 00:33:18.740
 will this be?

00:33:19.259 --> 00:33:20.500
 And starting verse 20,

00:33:20.579 --> 00:33:20.740
 then,

00:33:20.799 --> 00:33:21.779
 we turn from this

00:33:21.779 --> 00:33:23.539
 grand cosmic narrative

00:33:23.539 --> 00:33:25.480
 to this very little scene,

00:33:26.119 --> 00:33:27.640
 this very strange

00:33:27.640 --> 00:33:28.720
 little story

00:33:28.720 --> 00:33:30.660
 that tells us about

00:33:30.660 --> 00:33:31.819
 the sons of Noah

00:33:31.819 --> 00:33:33.680
 and what kind of men

00:33:33.680 --> 00:33:34.119
 they were.

00:33:35.000 --> 00:33:36.279
 Noah is a man of the earth,

00:33:36.380 --> 00:33:38.079
 sort of like a second Adam,

00:33:38.500 --> 00:33:40.299
 a man of the soil.

00:33:40.880 --> 00:33:40.900
 And,

00:33:40.940 --> 00:33:41.740
 you know,

00:33:41.799 --> 00:33:42.299
 interestingly,

00:33:42.519 --> 00:33:42.660
 though,

00:33:42.759 --> 00:33:43.900
 Noah is not the focus

00:33:43.900 --> 00:33:44.640
 of this story.

00:33:45.200 --> 00:33:46.380
 He grows vineyards,

00:33:46.480 --> 00:33:47.280
 he makes wine,

00:33:47.340 --> 00:33:48.000
 he gets drunk.

00:33:48.940 --> 00:33:50.100
 It seems like it's

00:33:50.100 --> 00:33:51.000
 kind of disgraceful.

00:33:51.400 --> 00:33:52.660
 But it's not a very strong,

00:33:52.720 --> 00:33:53.620
 there's not a lot

00:33:53.620 --> 00:33:54.920
 of commentary about Noah.

00:33:55.519 --> 00:33:57.259
 It's simply the context

00:33:57.259 --> 00:33:58.040
 for what happens

00:33:58.040 --> 00:33:58.800
 with his sons.

00:33:59.580 --> 00:33:59.740
 So,

00:33:59.820 --> 00:34:00.820
 Noah does this,

00:34:01.780 --> 00:34:02.500
 and there he is,

00:34:02.540 --> 00:34:04.460
 asleep in his tent,

00:34:05.519 --> 00:34:06.400
 in disgrace,

00:34:06.560 --> 00:34:07.320
 one would imagine.

00:34:07.319 --> 00:34:09.599
 and Ham

00:34:09.599 --> 00:34:11.860
 goes in and looks.

00:34:13.460 --> 00:34:14.819
 And the word to see

00:34:14.819 --> 00:34:16.539
 has a sense of searching,

00:34:16.799 --> 00:34:18.759
 like he really wanted to see,

00:34:18.860 --> 00:34:19.960
 like he was jumping up

00:34:19.960 --> 00:34:20.739
 to see if he could look

00:34:20.739 --> 00:34:21.319
 through the windows,

00:34:21.559 --> 00:34:22.519
 except they don't have windows

00:34:22.519 --> 00:34:23.159
 because it was tense,

00:34:23.239 --> 00:34:24.000
 so he's peeking,

00:34:24.380 --> 00:34:25.299
 see if he could get in.

00:34:25.860 --> 00:34:27.400
 He really wanted to look

00:34:27.400 --> 00:34:28.119
 on his father

00:34:28.119 --> 00:34:28.980
 in his shame.

00:34:30.400 --> 00:34:31.559
 And once he saw it,

00:34:31.619 --> 00:34:32.699
 he went to his brothers,

00:34:32.779 --> 00:34:33.099
 he's like,

00:34:33.099 --> 00:34:35.219
 you see what dad did?

00:34:36.500 --> 00:34:37.839
 It sure seems like

00:34:37.839 --> 00:34:38.819
 whatever he was doing,

00:34:38.900 --> 00:34:39.900
 he was either tattling

00:34:39.900 --> 00:34:41.960
 or mocking his father

00:34:41.960 --> 00:34:44.860
 in how he responded

00:34:44.860 --> 00:34:46.019
 to this context.

00:34:51.039 --> 00:34:52.219
 Whatever it is,

00:34:52.299 --> 00:34:53.199
 it's a violation

00:34:53.199 --> 00:34:54.699
 of honoring his father.

00:34:55.799 --> 00:34:57.539
 And you see that so clearly

00:34:57.539 --> 00:34:58.779
 because you see the contrast

00:34:58.779 --> 00:34:59.900
 between what he does

00:34:59.900 --> 00:35:01.539
 and what his brothers do.

00:35:01.539 --> 00:35:03.119
 when Shem and Japheth

00:35:03.119 --> 00:35:03.940
 hear this,

00:35:05.679 --> 00:35:06.579
 look with me at it

00:35:06.579 --> 00:35:07.779
 because it's so striking.

00:35:07.920 --> 00:35:08.699
 Verse 23,

00:35:09.340 --> 00:35:10.119
 they took a garment,

00:35:10.279 --> 00:35:11.179
 laid it both on their shoulders.

00:35:11.279 --> 00:35:12.099
 They walked backwards

00:35:12.099 --> 00:35:13.159
 and covered the nakedness.

00:35:13.219 --> 00:35:14.679
 Their faces were turned backwards.

00:35:14.840 --> 00:35:16.500
 This was repeated twice.

00:35:16.900 --> 00:35:17.920
 They did not look.

00:35:21.500 --> 00:35:24.300
 But they carefully covered him up

00:35:24.300 --> 00:35:26.519
 in a way that honored him.

00:35:26.519 --> 00:35:33.539
 in distinction to what Ham did.

00:35:35.539 --> 00:35:36.559
 And so,

00:35:36.820 --> 00:35:38.880
 when Noah awakes,

00:35:39.980 --> 00:35:41.039
 he figures it out.

00:35:41.159 --> 00:35:41.599
 It's interesting.

00:35:41.699 --> 00:35:42.759
 The story doesn't care how.

00:35:43.579 --> 00:35:44.119
 No one knows.

00:35:45.259 --> 00:35:47.059
 But he knows what happened.

00:35:47.800 --> 00:35:48.320
 Right?

00:35:48.480 --> 00:35:49.860
 And he looks at his sons

00:35:49.860 --> 00:35:53.059
 and he lays down

00:35:53.059 --> 00:35:54.599
 cursing and blessing.

00:35:56.019 --> 00:35:56.440
 Interestingly,

00:35:56.640 --> 00:35:57.980
 the curse on Ham

00:35:57.980 --> 00:35:59.599
 is not on Ham,

00:35:59.660 --> 00:36:00.000
 is it?

00:36:01.059 --> 00:36:02.059
 See verse 25?

00:36:02.160 --> 00:36:03.440
 The curse is on his son,

00:36:03.640 --> 00:36:03.940
 Canaan.

00:36:04.420 --> 00:36:05.660
 One of his four sons,

00:36:05.740 --> 00:36:07.039
 as we learn later on.

00:36:07.039 --> 00:36:08.539
 You can look in chapter 10,

00:36:08.620 --> 00:36:09.099
 verse 6.

00:36:09.220 --> 00:36:10.720
 You see that Ham had four sons,

00:36:10.940 --> 00:36:12.559
 Cush, Egypt, Put, and Canaan.

00:36:13.019 --> 00:36:14.960
 So this was the youngest son

00:36:14.960 --> 00:36:16.440
 of the youngest son.

00:36:16.440 --> 00:36:22.539
 And this curse then

00:36:22.539 --> 00:36:25.240
 has an explanatory context

00:36:25.240 --> 00:36:26.960
 that most of us

00:36:26.960 --> 00:36:27.920
 wouldn't recognize.

00:36:28.119 --> 00:36:29.139
 Because when you look

00:36:29.139 --> 00:36:31.240
 at the sons of Ham broadly,

00:36:31.579 --> 00:36:34.079
 you recognize that from him,

00:36:34.240 --> 00:36:37.019
 many of the greatest opponents

00:36:37.019 --> 00:36:38.200
 of God's people

00:36:38.200 --> 00:36:40.000
 in the Middle East came.

00:36:40.659 --> 00:36:41.920
 The nation of Egypt,

00:36:42.420 --> 00:36:43.740
 the nation of Assyria,

00:36:44.200 --> 00:36:45.240
 the nation of Babylon,

00:36:45.239 --> 00:36:47.079
 and specifically

00:36:47.079 --> 00:36:48.000
 the Canaanites

00:36:48.000 --> 00:36:50.019
 who lived in the promised land.

00:36:51.459 --> 00:36:52.439
 You can see that

00:36:52.439 --> 00:36:53.819
 in verses 6 through 10

00:36:53.819 --> 00:36:55.959
 of chapter 10.

00:36:58.539 --> 00:37:01.179
 What God says is,

00:37:02.079 --> 00:37:03.619
 Canaan, you will be a servant.

00:37:05.299 --> 00:37:05.899
 And what I think

00:37:05.899 --> 00:37:07.719
 this is specifically telling

00:37:07.719 --> 00:37:10.559
 is predicting

00:37:10.559 --> 00:37:12.619
 and speaking into the future

00:37:12.619 --> 00:37:13.899
 about what will happen

00:37:13.900 --> 00:37:15.780
 as God is bringing his people

00:37:15.780 --> 00:37:17.059
 into the promised land.

00:37:17.579 --> 00:37:18.619
 There is a focused

00:37:18.619 --> 00:37:21.280
 salvation historical purpose

00:37:21.280 --> 00:37:22.800
 for what this story

00:37:22.800 --> 00:37:23.579
 is pointing to.

00:37:23.660 --> 00:37:24.960
 Because it is pointing to

00:37:24.960 --> 00:37:27.119
 the people that Moses is leading

00:37:27.119 --> 00:37:28.740
 and then Joshua will lead

00:37:28.740 --> 00:37:30.539
 into the promised land

00:37:30.539 --> 00:37:32.579
 where these Canaanites live.

00:37:33.099 --> 00:37:33.800
 And he is saying,

00:37:33.800 --> 00:37:35.519
 from this stock,

00:37:35.639 --> 00:37:36.619
 from this account,

00:37:37.559 --> 00:37:41.500
 from these historical curses,

00:37:41.500 --> 00:37:43.820
 this is then the conflict

00:37:43.820 --> 00:37:44.679
 that arises

00:37:44.679 --> 00:37:47.219
 and the basis upon which

00:37:47.219 --> 00:37:49.639
 we will see this conquest come.

00:37:50.840 --> 00:37:52.139
 The curse is predictive

00:37:52.139 --> 00:37:53.420
 and it is elective,

00:37:53.519 --> 00:37:54.760
 not merely punitive.

00:37:55.559 --> 00:37:57.260
 Noah isn't just in a tizzy

00:37:57.260 --> 00:37:59.559
 and getting mad at Ham

00:37:59.559 --> 00:38:00.699
 because he's ashamed.

00:38:02.619 --> 00:38:04.619
 There's a larger history

00:38:04.619 --> 00:38:06.739
 because what we see in this

00:38:06.739 --> 00:38:11.159
 is that there are two lines

00:38:11.159 --> 00:38:12.960
 that come out of Noah.

00:38:13.319 --> 00:38:14.199
 And these are the lines

00:38:14.199 --> 00:38:15.420
 that we've already seen

00:38:15.420 --> 00:38:16.500
 in the history of humanity

00:38:16.500 --> 00:38:19.259
 ever since Adam and Eve.

00:38:19.639 --> 00:38:22.599
 As Adam and Eve fell into sin

00:38:22.599 --> 00:38:24.599
 and then they had children,

00:38:25.039 --> 00:38:25.239
 right,

00:38:25.380 --> 00:38:26.839
 we had the line of Cain

00:38:26.839 --> 00:38:28.359
 and we had the line of Seth.

00:38:28.539 --> 00:38:29.980
 And we've seen this repeated

00:38:29.980 --> 00:38:30.880
 over and over again.

00:38:31.000 --> 00:38:31.799
 One is a line

00:38:31.799 --> 00:38:33.359
 that is under the curse

00:38:33.360 --> 00:38:34.599
 and is exemplifying

00:38:34.599 --> 00:38:36.240
 the worst of sinful humanity.

00:38:36.400 --> 00:38:37.599
 One is a line of promise,

00:38:37.760 --> 00:38:39.680
 not because they are sinless,

00:38:40.039 --> 00:38:41.480
 but because God is working

00:38:41.480 --> 00:38:43.599
 through this line of promise

00:38:43.599 --> 00:38:46.420
 to work his redemptive purposes.

00:38:49.740 --> 00:38:51.539
 And so we see the line

00:38:51.539 --> 00:38:54.660
 from Seth to Shem

00:38:54.660 --> 00:38:57.780
 to Abraham in just a few weeks.

00:38:57.780 --> 00:39:00.120
 And we see the line

00:39:00.120 --> 00:39:03.900
 from Cain to Ham to Canaan.

00:39:05.860 --> 00:39:08.700
 And we see these two lines of promise,

00:39:09.200 --> 00:39:10.120
 the line of promise

00:39:10.120 --> 00:39:11.420
 and the fear of judgment,

00:39:12.060 --> 00:39:13.840
 both being realities

00:39:13.840 --> 00:39:16.380
 in the future of humanity.

00:39:17.760 --> 00:39:19.620
 Now I need to spend two minutes here

00:39:19.620 --> 00:39:21.000
 because there has been

00:39:21.000 --> 00:39:22.840
 a line of interpretation

00:39:22.840 --> 00:39:25.460
 about this passage in particular

00:39:25.460 --> 00:39:27.659
 that the curse on Ham

00:39:27.659 --> 00:39:30.559
 has been used by some

00:39:30.559 --> 00:39:31.360
 in the church

00:39:31.360 --> 00:39:32.559
 and outside the church

00:39:32.559 --> 00:39:35.880
 as an excuse for a defense

00:39:35.880 --> 00:39:38.320
 of a biblical justification

00:39:38.320 --> 00:39:42.400
 for slavery of Africans.

00:39:44.480 --> 00:39:45.699
 How they got there

00:39:45.699 --> 00:39:46.639
 had to do with the fact

00:39:46.639 --> 00:39:48.320
 that many of Ham's children

00:39:48.320 --> 00:39:53.380
 ended up living in seemingly North Africa

00:39:53.380 --> 00:39:55.579
 and becoming the...

00:39:55.579 --> 00:39:57.599
 And the way that this was played out

00:39:57.599 --> 00:39:58.640
 in the thoughts of those

00:39:58.640 --> 00:39:59.740
 who presented this

00:39:59.740 --> 00:40:01.260
 was that these are the ones

00:40:01.260 --> 00:40:02.960
 who are the sons of the curse

00:40:02.960 --> 00:40:04.380
 and therefore because

00:40:04.380 --> 00:40:07.160
 they're called to be servants,

00:40:07.340 --> 00:40:08.599
 then we have the right

00:40:08.599 --> 00:40:11.860
 as the church,

00:40:12.320 --> 00:40:13.720
 as Westerners,

00:40:13.860 --> 00:40:16.860
 as the seed of promise.

00:40:17.000 --> 00:40:17.760
 This is the thinking.

00:40:17.960 --> 00:40:18.740
 It's not right,

00:40:18.860 --> 00:40:19.640
 but it's the thinking.

00:40:19.639 --> 00:40:21.960
 This has been justified.

00:40:23.159 --> 00:40:24.559
 This has been used

00:40:24.559 --> 00:40:26.659
 to justify racism

00:40:26.659 --> 00:40:27.639
 against Africans

00:40:28.279 --> 00:40:30.960
 and black people,

00:40:31.279 --> 00:40:32.219
 and it's been used

00:40:32.219 --> 00:40:34.079
 to justify slavery.

00:40:35.400 --> 00:40:37.099
 It is reprehensible,

00:40:37.559 --> 00:40:39.079
 and it is incorrect.

00:40:41.039 --> 00:40:43.779
 There is no excuse for it

00:40:43.779 --> 00:40:45.759
 except for human sinfulness,

00:40:45.859 --> 00:40:47.079
 which is not an excuse.

00:40:47.079 --> 00:40:51.420
 Because we see a number of things.

00:40:51.559 --> 00:40:52.519
 One is that not all

00:40:52.519 --> 00:40:54.059
 of Ham's descendants were cursed.

00:40:54.980 --> 00:40:56.279
 Only Canaan was cursed.

00:40:57.139 --> 00:40:58.880
 So to see this as a global curse

00:40:58.880 --> 00:41:00.519
 on Ham's descendants

00:41:00.519 --> 00:41:02.360
 is a misreading of the text.

00:41:03.579 --> 00:41:04.059
 Secondly,

00:41:05.000 --> 00:41:06.199
 we see that

00:41:06.199 --> 00:41:08.719
 what this story is doing

00:41:08.719 --> 00:41:10.599
 is setting up the context

00:41:10.599 --> 00:41:12.139
 in which Israel is going to enter

00:41:12.139 --> 00:41:15.139
 into the land of Palestine,

00:41:15.460 --> 00:41:16.860
 the promised land,

00:41:17.079 --> 00:41:17.679
 later,

00:41:17.880 --> 00:41:19.179
 and where the people

00:41:19.179 --> 00:41:20.940
 came from

00:41:20.940 --> 00:41:22.059
 whom they will

00:41:22.059 --> 00:41:23.759
 be displacing.

00:41:24.679 --> 00:41:25.119
 Now,

00:41:25.239 --> 00:41:26.360
 that's a whole other question

00:41:26.360 --> 00:41:26.860
 to yourself.

00:41:27.099 --> 00:41:27.759
 I'm going to refer you.

00:41:28.239 --> 00:41:28.940
 Pastor Greg,

00:41:29.139 --> 00:41:30.639
 about a year ago,

00:41:30.719 --> 00:41:31.900
 did a great sermon

00:41:31.900 --> 00:41:34.380
 on Exodus 21 and 22

00:41:34.380 --> 00:41:35.599
 and dealt with this issue,

00:41:35.699 --> 00:41:37.239
 so you can go there.

00:41:37.659 --> 00:41:39.579
 And you work it out

00:41:39.579 --> 00:41:41.739
 because there are other questions

00:41:41.739 --> 00:41:42.460
 that this raises,

00:41:42.619 --> 00:41:44.079
 but what I want to say

00:41:44.079 --> 00:41:45.059
 very clearly

00:41:45.059 --> 00:41:45.619
 is that

00:41:45.619 --> 00:41:47.659
 the curses

00:41:47.659 --> 00:41:48.799
 do not have

00:41:48.799 --> 00:41:49.799
 any enduring

00:41:49.799 --> 00:41:51.219
 racial or social,

00:41:51.340 --> 00:41:53.099
 political application

00:41:53.099 --> 00:41:54.199
 for us today.

00:41:54.539 --> 00:41:55.039
 In fact,

00:41:55.079 --> 00:41:55.759
 what we see

00:41:55.759 --> 00:41:57.179
 in the sweep

00:41:57.179 --> 00:41:59.059
 of the Bible storyline

00:41:59.059 --> 00:41:59.920
 is that God

00:41:59.920 --> 00:42:01.380
 is always inviting people

00:42:01.380 --> 00:42:02.360
 from every tongue

00:42:02.360 --> 00:42:03.340
 and tribe and nation.

00:42:03.779 --> 00:42:04.980
 And even in the Old Testament

00:42:04.980 --> 00:42:05.940
 when he's prefer,

00:42:06.259 --> 00:42:07.759
 when he's making Israel

00:42:07.759 --> 00:42:08.679
 the center of it,

00:42:08.840 --> 00:42:10.279
 he's inviting people in.

00:42:10.280 --> 00:42:11.040
 And when we see

00:42:11.040 --> 00:42:11.940
 in Acts 2

00:42:11.940 --> 00:42:13.960
 the spread of the outpouring

00:42:13.960 --> 00:42:14.680
 of the Spirit

00:42:14.680 --> 00:42:15.680
 and the bringing in

00:42:15.680 --> 00:42:16.200
 of people,

00:42:16.280 --> 00:42:16.920
 and when we look

00:42:16.920 --> 00:42:17.440
 at the vision

00:42:17.440 --> 00:42:18.380
 of what's going to happen

00:42:18.380 --> 00:42:19.280
 in the throne room

00:42:19.280 --> 00:42:21.540
 when people from every tongue

00:42:21.540 --> 00:42:22.640
 and tribe and nation

00:42:22.640 --> 00:42:24.040
 are gathered around

00:42:24.040 --> 00:42:25.420
 the throne of Jesus

00:42:25.420 --> 00:42:27.200
 worshiping him,

00:42:28.600 --> 00:42:29.800
 we recognize

00:42:29.800 --> 00:42:31.080
 that there is no place

00:42:31.080 --> 00:42:31.760
 in the church

00:42:31.760 --> 00:42:34.760
 for that justification

00:42:34.760 --> 00:42:36.860
 or that discrimination.

00:42:38.460 --> 00:42:39.940
 So I just need to say that

00:42:39.940 --> 00:42:41.520
 because it's out there.

00:42:41.720 --> 00:42:42.540
 It's out there

00:42:42.540 --> 00:42:43.120
 in the history

00:42:43.120 --> 00:42:44.740
 and we need to recognize it

00:42:44.740 --> 00:42:46.080
 and we need to repudiate it

00:42:46.080 --> 00:42:47.240
 and we need to be clear

00:42:47.240 --> 00:42:47.860
 on what the Bible

00:42:47.860 --> 00:42:48.580
 actually says

00:42:48.580 --> 00:42:49.460
 about these things.

00:42:50.820 --> 00:42:51.960
 That brings us back,

00:42:52.100 --> 00:42:52.280
 however,

00:42:52.460 --> 00:42:53.840
 to the fact that

00:42:53.840 --> 00:42:56.120
 there are two lines.

00:42:56.320 --> 00:42:57.500
 The history of humanity

00:42:57.500 --> 00:42:58.720
 is divided.

00:43:01.040 --> 00:43:01.880
 There are those

00:43:01.880 --> 00:43:03.240
 who will face judgment

00:43:03.239 --> 00:43:05.079
 and there are those

00:43:05.079 --> 00:43:05.739
 through whom

00:43:05.739 --> 00:43:07.219
 God will work redemption.

00:43:11.219 --> 00:43:12.719
 We need to be clear

00:43:12.719 --> 00:43:13.559
 on the fact

00:43:13.559 --> 00:43:14.639
 that this is true

00:43:14.639 --> 00:43:16.000
 still today.

00:43:18.000 --> 00:43:19.299
 If the flood

00:43:19.299 --> 00:43:21.039
 couldn't cleanse the world

00:43:21.039 --> 00:43:22.679
 or redeem humanity,

00:43:23.479 --> 00:43:24.419
 what will?

00:43:29.139 --> 00:43:31.399
 The pattern of God's faithfulness

00:43:31.400 --> 00:43:33.000
 is in the context

00:43:33.000 --> 00:43:35.180
 of human fallenness.

00:43:38.539 --> 00:43:39.720
 And His faithfulness

00:43:39.720 --> 00:43:40.960
 is a redemptive one,

00:43:41.119 --> 00:43:42.360
 but it comes

00:43:42.360 --> 00:43:43.139
 in the context

00:43:43.139 --> 00:43:44.019
 of recognizing

00:43:44.019 --> 00:43:45.280
 the greatness

00:43:45.280 --> 00:43:46.039
 of His judgment

00:43:46.039 --> 00:43:46.740
 against sin.

00:43:46.800 --> 00:43:48.240
 So how do we know

00:43:48.240 --> 00:43:50.420
 who God will be for us

00:43:50.420 --> 00:43:51.220
 as we face

00:43:51.220 --> 00:43:52.180
 God's judgment

00:43:52.180 --> 00:43:53.579
 against sin

00:43:53.579 --> 00:43:55.360
 in our own lives?

00:43:56.400 --> 00:43:57.160
 Well, friends,

00:43:57.240 --> 00:43:58.059
 this is the beauty

00:43:58.059 --> 00:43:58.980
 of the storyline

00:43:58.980 --> 00:43:59.680
 of the gospel.

00:43:59.679 --> 00:44:00.779
 This is why we read

00:44:00.779 --> 00:44:03.019
 Jeremiah 31 earlier

00:44:03.019 --> 00:44:05.000
 because this covenant

00:44:05.000 --> 00:44:05.819
 said,

00:44:06.000 --> 00:44:07.099
 I will not destroy.

00:44:07.399 --> 00:44:08.679
 The new covenant

00:44:08.679 --> 00:44:10.019
 that God promises

00:44:10.019 --> 00:44:11.399
 through Jeremiah

00:44:11.399 --> 00:44:12.379
 and Ezekiel

00:44:12.379 --> 00:44:14.239
 and then establishes

00:44:14.239 --> 00:44:15.919
 as Jesus comes

00:44:15.919 --> 00:44:16.799
 is that God

00:44:16.799 --> 00:44:17.699
 will not abandon

00:44:17.699 --> 00:44:18.500
 His righteousness

00:44:18.500 --> 00:44:19.339
 so the judgment

00:44:19.339 --> 00:44:20.419
 will come on sin,

00:44:20.659 --> 00:44:21.559
 but God will not

00:44:21.559 --> 00:44:22.579
 abandon His purposes

00:44:22.579 --> 00:44:24.199
 for His created beings

00:44:24.199 --> 00:44:25.119
 to live.

00:44:25.460 --> 00:44:26.960
 So how will He do this?

00:44:27.359 --> 00:44:28.940
 Through the line of Shem,

00:44:28.940 --> 00:44:30.280
 through the line

00:44:30.280 --> 00:44:31.159
 of Seth,

00:44:31.880 --> 00:44:32.679
 He will bring

00:44:32.679 --> 00:44:33.300
 to Jesus.

00:44:33.420 --> 00:44:34.659
 Look at the genealogy

00:44:34.659 --> 00:44:35.619
 in Luke 3

00:44:35.619 --> 00:44:36.820
 and you will see

00:44:36.820 --> 00:44:37.760
 this line

00:44:37.760 --> 00:44:38.700
 coming all the way

00:44:38.700 --> 00:44:39.340
 from Adam

00:44:39.340 --> 00:44:41.000
 to Jesus Christ,

00:44:41.440 --> 00:44:42.659
 God become man

00:44:42.659 --> 00:44:43.559
 in the flesh

00:44:43.559 --> 00:44:44.460
 who has come

00:44:44.460 --> 00:44:45.780
 to stand in the gap

00:44:45.780 --> 00:44:47.539
 between the death

00:44:47.539 --> 00:44:48.420
 that we deserve

00:44:48.420 --> 00:44:49.400
 and the life

00:44:49.400 --> 00:44:50.480
 that God has intended

00:44:50.480 --> 00:44:51.240
 for us.

00:44:51.900 --> 00:44:52.880
 He has come

00:44:52.880 --> 00:44:53.679
 to take on flesh

00:44:53.679 --> 00:44:54.720
 and to live as a man.

00:44:54.940 --> 00:44:55.539
 He has come

00:44:55.539 --> 00:44:56.599
 to take the judgment

00:44:56.599 --> 00:44:57.539
 on our sin

00:44:57.539 --> 00:44:58.380
 at the cross.

00:44:58.759 --> 00:44:59.360
 He has come

00:44:59.360 --> 00:45:00.440
 to gain victory

00:45:00.440 --> 00:45:01.820
 over sin and death.

00:45:01.820 --> 00:45:03.400
 By His resurrection

00:45:03.400 --> 00:45:04.519
 from the dead,

00:45:04.719 --> 00:45:05.920
 He has come

00:45:05.920 --> 00:45:07.500
 to be our rescuer

00:45:07.500 --> 00:45:08.980
 in whom many

00:45:08.980 --> 00:45:10.239
 will be saved.

00:45:11.500 --> 00:45:12.739
 He has made

00:45:12.739 --> 00:45:13.699
 a better covenant

00:45:13.699 --> 00:45:15.599
 with His blood

00:45:15.599 --> 00:45:17.420
 that is sure.

00:45:17.420 --> 00:45:21.619
 and that if we

00:45:21.619 --> 00:45:23.039
 take hold of this

00:45:23.039 --> 00:45:24.559
 by faith,

00:45:25.200 --> 00:45:29.980
 we can rest

00:45:29.980 --> 00:45:31.280
 in the refuge

00:45:31.280 --> 00:45:34.180
 of Christ

00:45:34.180 --> 00:45:37.019
 and know

00:45:37.019 --> 00:45:37.980
 that when the storm

00:45:37.980 --> 00:45:38.519
 of judgment

00:45:38.519 --> 00:45:40.039
 that will finally come

00:45:40.039 --> 00:45:41.159
 upon all earth

00:45:41.159 --> 00:45:42.480
 and upon all flesh,

00:45:42.800 --> 00:45:44.740
 that we will have

00:45:44.739 --> 00:45:46.299
 a rescuer

00:45:46.299 --> 00:45:47.759
 and we will stand

00:45:47.759 --> 00:45:48.939
 through that storm

00:45:48.939 --> 00:45:50.439
 that God will not

00:45:50.439 --> 00:45:51.479
 abandon His plan

00:45:51.479 --> 00:45:52.419
 or His people

00:45:52.419 --> 00:45:54.459
 but that He has come

00:45:54.459 --> 00:45:55.179
 in Jesus

00:45:55.179 --> 00:45:57.599
 so that we might be His.

00:45:59.199 --> 00:46:00.179
 Let's pray.

00:46:07.859 --> 00:46:09.239
 Lord, we thank You

00:46:09.239 --> 00:46:10.559
 for this hope

00:46:10.559 --> 00:46:12.919
 even as we are sobered

00:46:12.920 --> 00:46:14.480
 and recognize that,

00:46:15.139 --> 00:46:16.659
 Lord, we are as much

00:46:16.659 --> 00:46:18.380
 of the line of Ham

00:46:18.380 --> 00:46:19.860
 as we are of the line

00:46:19.860 --> 00:46:20.820
 of Shem.

00:46:21.800 --> 00:46:23.559
 Lord, that we have

00:46:23.559 --> 00:46:25.680
 sin in our hearts

00:46:25.680 --> 00:46:27.079
 that we cannot uproot

00:46:27.079 --> 00:46:28.559
 and we cannot overcome

00:46:28.559 --> 00:46:30.599
 simply by good works

00:46:30.599 --> 00:46:32.200
 or by good will.

00:46:34.480 --> 00:46:35.700
 Lord, that apart

00:46:35.700 --> 00:46:37.200
 from Your redeeming work

00:46:37.200 --> 00:46:38.019
 we are lost.

00:46:39.320 --> 00:46:40.280
 Lord, we praise You

00:46:40.280 --> 00:46:41.599
 for Your redeeming work.

00:46:41.599 --> 00:46:43.480
 in Christ

00:46:43.480 --> 00:46:44.860
 and ask, Lord,

00:46:44.920 --> 00:46:45.799
 I ask today

00:46:45.799 --> 00:46:46.920
 that as we come

00:46:46.920 --> 00:46:47.920
 to Your table, Lord,

00:46:47.980 --> 00:46:48.920
 that You would help us

00:46:48.920 --> 00:46:51.079
 to celebrate, Lord,

00:46:51.179 --> 00:46:51.679
 the redemption

00:46:51.679 --> 00:46:52.960
 that we have in Him.

00:46:53.779 --> 00:46:54.599
 We pray this

00:46:54.599 --> 00:46:55.440
 in Jesus' name.

00:46:56.239 --> 00:46:56.500
 Amen.

00:46:59.900 --> 00:47:00.619
 Well, friends,

00:47:00.699 --> 00:47:01.860
 it is fitting for us

00:47:01.860 --> 00:47:02.599
 to...

00:47:02.599 --> 00:47:16.539
raumu relationship

00:47:20.920 --> 00:47:21.619
 that...