WEBVTT

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 We want to thank you, almighty God, for your presence with us.

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 And thank you for the promise that as your word is read, so you will speak to us.

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 But we know that we can only understand you and know you and live in the light of who you are by the help of your spirit.

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 And so we pray that he might be at work among us this morning.

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 And that you might strengthen us and enlighten us so that we might be the people you want us to be.

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 In Jesus' name we pray. Amen.

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 Isaiah 9 then, verses 1 to 7.

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 But there will be no gloom for her who was in anguish.

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 In the former time he brought into contempt the land of Zebulun and the land of Naphtali.

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 But in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.

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 The people who walked in darkness have seen a great light.

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 Those who dwelt in a land of deep darkness, on them has light shone.

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 You have multiplied the nation.

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 You have increased its joy.

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 They rejoice before you as with joy at the harvest, as they are glad when they divide the spoil.

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 For the yoke of his burden and the staff for his shoulder, the rod of his oppressor, you have broken as on the day of Midian.

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 For every boot of the tramping warrior in battle tumults and every garment rolled in blood will be burned as fuel for the fire.

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 For to us a child is born, to us a son is given, and the government shall be upon his shoulder.

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 And his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

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 Of the increase of his government and of peace there will be no end.

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 On the throne of David and over his kingdom to establish it and to uphold it with justice and with righteousness from this time forth and forevermore.

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 The zeal of the Lord of hosts will do this.

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 I feel like I should say Merry Christmas after that.

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 But if you could keep that open in front of you, it would be great to do that.

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 And then on the back of the notice sheet, there's an outline of where we're going as well.

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 So as we start, though, I imagine that we've all had the experience of being in a minority somewhere.

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 I was once preaching at a church in South Sudan in Juba.

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 There were over 2,000 people there, and I was the only white face among them.

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 I guess that's what it feels like to be a Scot in St. Andrews some of the time.

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 I made the mistake once of meeting up with a friend in a bar not far from here

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 who happened to be showing an England versus Scotland football game.

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 As I stood at the bar, England scored, and there was a slightly chilly silence in the room.

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 Just at the moment, I said to the barman,

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 Could I have a cup of Earl Grey tea, please?

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 The heads turned in my direction.

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 One or two looked as though they might want to give me a Glasgow handshake.

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 We made the strategic decision to sit outside in the rain for our tea.

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 In one way or another, they will have all had that experience, that discomfort.

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 These are trivial examples, but of being in a minority.

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 And here in the West, at least, that sense of isolation is something that Christians feel in our society more and more.

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 Some of us, I know, will be the only Christian in our family or in our friendship group or in our class,

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 our team on our course or in our office.

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 One child, I know, was in a lesson in which the teacher was discussing Christianity

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 and said to this group of 10, 11-year-olds,

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 Is there anyone here stupid enough to actually believe this stuff?

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 I think of a friend who married someone who said that he was a Christian at the time that they got married.

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 But any appearance of faith that there was is now a very distant memory.

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 Some other friends started going to their local church when it was faithful and strong.

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 Over the years, they've watched it drift and decline.

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 Now when they go to church, even, they feel very much in the minority.

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 What does God say to someone who is surrounded by people who do not share their faith?

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 That's the situation that the prophet Isaiah was in.

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 The people of Judah among whom he was living were God's people.

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 They were meant to spur one another on to lives of faith.

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 But we saw last week that instead of doing that, they'd followed the lead of their faithless king Ahaz.

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 They'd abandoned their trust in God.

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 So that now Isaiah and a few friends around him were really the only true believers in the whole of their country.

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 And today in our passage, God tells Isaiah how to respond.

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 And you might see it there in verse 11 of chapter 8.

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 The sovereign Lord lays his strong hand upon Isaiah.

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 I have no idea what it felt like to experience the strong hand of the Lord laid upon him.

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 But obviously it made something of an impression.

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 And it's there to underline the seriousness of what God says next.

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 This is the big application really for our whole mourning together.

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 As God warned him not to walk in the way of the people around him.

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 That's what you do when you're surrounded by people who don't share your faith.

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 God's strong hand upon you.

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 You make sure that you resist the temptation to go with the flow.

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 You don't walk in their way.

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 We might say avoid their outlook on life, their approach to life, their priorities in life.

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 And you stay true to God.

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 I want to say that is a vital word for each one of us.

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 To hear wherever we're at before God this morning.

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 And we've got two character studies to think about.

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 We're going to look at the bad way of the people first and its consequences.

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 And then we'll look at the way of faith and its promises after that.

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 And the first point I've called the dark distress of a faithless people.

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 So we read from verse 11 again.

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 Bear in mind here that God isn't accusing Isaiah of having already failed in these ways.

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 He's not assuming that we have either.

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 Although that may be the case for some here.

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 Rather his purpose is to guard us.

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 So that instead of walking in their way, we walk in his.

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 And bad character trait number one to avoid is to fear everything but God.

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 We've said before that the issue with whom you fear in the Bible isn't about being scared of someone.

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 But it's about respecting and revering them to the extent that their desires begin to shape you.

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 Because you want this individual to approve of what you're doing.

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 And you don't want to upset them or make them angry.

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 And so in that way, their preferences start to define who you are.

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 And Isaiah was living at a time when almost everyone in Judah was fearing political enemies.

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 It won't be quite like that for us.

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 But they were fearing political enemies more than God.

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 You may remember that the kings of Syria and Israel, just a bit of recap if you weren't here last week,

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 they were poised to attack Judah.

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 And even though God had promised to protect his people, they chose to reject God's help

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 and to trust in a political alliance with Assyria instead.

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 And so in verse 12, God says to Isaiah,

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 Don't call conspiracy all that this people calls conspiracy.

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 And do not fear what they fear, nor be in dread.

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 But the Lord of hosts, him you shall honour as holy.

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 Let him be your fear.

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 Let him be your dread.

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 That is, everybody else may have given up on fearing me and listening to me.

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 But don't you make the same mistake.

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 I am your almighty, holy, and faithful creator.

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 So fear me, honour me, let me be what defines you.

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 Back in January, some of us heard Jesus say the same thing to his disciples in Luke 12.

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 Don't fear those who kill the body and after that have no more they can do.

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 I warn you who to fear, Jesus said.

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 Fear him who, after he's killed, has authority to cast into hell.

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 Yes, I tell you, fear him.

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 Fear God.

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 Later in the New Testament, the apostle Peter quotes these verses from Isaiah.

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 He says of those who oppose our faith today.

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 Have no fear of them, nor be troubled.

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 But in your hearts, regard Christ the Lord as holy.

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 Fear God.

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 I don't know what you'll make of this, but I reckon if we're honest, we'll admit that we all enjoy having the approval of the people who are around us.

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 We like to fit in and to be respected by our friends, our colleagues, our family, whoever it is.

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 And if they're not believers, it is really easy to let our hearts be troubled by them to the extent that we live for and make decisions to please them rather than our God.

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 And God's great prophet Isaiah knew that temptation.

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 It would have been so easy for him at any moment to slip into putting his confidence in the same human solutions as everybody around him.

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 And so God warned him.

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 He warns us.

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 Don't walk in their ways.

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 Don't fear what they fear.

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 Fear me.

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 So bad character trait, number one, fear anything but God.

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 Two, believe anything but God's word.

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 It's there in verse 19 when they say to you, inquire of the mediums and the necromancers who chirp and mutter.

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 Should not a people inquire of their God?

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 I've quoted G.K. Chesterton before.

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 When people stop believing in God, it's not that they believe in nothing.

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 It's that they'll believe in anything.

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 And that was Isaiah's experience.

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 Ahaz and Ko had rejected God.

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 Now, without any hint of irony, they approach the prophet of the God that they've rejected and ask him to consult the tea leaves on their behalf.

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 Mediums and necromancers both promise to summon up the spirits of the dead, the sort of thing you'd find in a spiritualist church.

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 Here it seems the people of Judah want to know what the future has in store for them.

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 And so they say to Isaiah and to his disciples, can't you just look into your crystal ball?

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 Can you tell us what our stars say?

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 Can you read our palm?

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 Tell us our fortune.

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 Because they don't care what God has to say, but they still want some kind of word from outside.

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 That pattern is pretty common in the Bible as I've been thinking about it.

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 Generally, when people wander away from God in the Bible, they don't become atheists.

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 Generally, they just replace the true voice of God with a false word instead.

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 And then they gather around them people who will reinforce what they want to believe.

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 And the same is true today.

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 A couple of examples.

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 As a wider society, you'll know we've rejected what God has to say about life after death.

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 But when someone dies, people still send each other cards promising that they've gone to a better place.

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 And that they're looking down on us from heaven and playing on the fairways in the sky.

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 They look for little signs to cling on to, to bolster that hope.

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 Someone said to me recently, I'm not religious, but I know that my loved one's gone to a better place

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 because a dog ran up to me on the beach and they used to love dogs.

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 And I totally understand that desire for confidence and comfort in the face of death.

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 I was taking a funeral just two days ago.

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 But isn't it amazing what people will cling on to for hope when they get rid of God's word?

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 Or again, you say, we've rejected as a society what God says about morality and how to live.

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 But you don't have to look too hard to find a hundred podcasts and books by new authority figures

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 who reinforce the messages that our society wants to hear.

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 Now you might expect that in a post-Christian place like Britain.

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 I think that's what we should expect.

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 But the sad thing here in Isaiah is that it was happening among the people of God.

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 And so God lays his hand on Isaiah and he warns him, don't walk in that way.

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 Instead, flip the tables and challenge them about where they're looking for answers.

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 Should not a people inquire of their God?

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 He's to ask.

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 Should they inquire of the dead on behalf of the living?

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 That is, why would you want the word of someone who talks to the dead

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 in place of the word of the living God?

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 There would be a place for us to ask the same question.

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 Two character traits then of a faithless people.

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 Fearing everything but God and believing anything but God's word.

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 It's one thing to analyze it there and it's another to see where it leads.

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 And that's what Isaiah does next.

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 I've called it the woe of this people.

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 And in verse 14 there of chapter 8, it's clear that our attitude to God determines our experience of him.

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 So God says of himself, he will become a sanctuary and a stone of offense

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 and a rock of stumbling to both houses of Israel.

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 A trap and a snare to the inhabitants of Jerusalem.

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 Many shall stumble on it.

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 They shall fall and be broken.

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 They shall be snared and taken.

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 So if you fear God like Isaiah was, you know him as a sanctuary.

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 But if you reject God like Judah, he becomes a stone of offense.

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 A rock that we stumble on.

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 A trap.

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 A snare.

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 I'm often teased by our staff team for taking Emily to see films

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 when we're meant to be having a date night that aren't all that romantic.

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 There may be some justification for this scurrilous accusation.

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 One film we went to see was 127 Hours.

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 I don't know if you know it.

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 The story of Aaron Ralston who was out hiking one day in the canyonlands of Utah.

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 A 360 kilo boulder became dislodged and fell on him, crushing his arm.

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 You can sympathize with Emily later.

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 And pinning him to a wall at the bottom of a crevice and completely unable to move.

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 And there he remained trapped for 127 hours, hence the name.

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 Five and a half days.

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 He only escaped, this is the exciting bit, when he took a blunt knife out of his rucksack

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 and amputated his own arm.

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 It's an astonishing story.

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 It's a true story.

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 But picture yourself there for a minute in Ralston's shoes,

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 except without the happy ending.

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 Trapped, entirely alone, and desperately hopeless.

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 And God says that is where the way of this people leads.

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 I personally will become a trap to them, a snare.

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 They shall fall and they shall be broken.

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 The image changes in verse 20, but it's just as powerful.

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 Isaiah says,

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 To the teaching and to the testimony,

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 If they will not speak according to this word,

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 it is because they have no dawn.

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 They will pass through the land, greatly distressed and hungry.

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 And when they're hungry, they'll be enraged

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 and will speak contemptuously against their king and their God

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 and turn their faces upward.

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 And they'll look to the earth.

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 But behold, distress and darkness, the gloom of anguish.

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 And they will be thrust into thick darkness.

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 So this time the languages of hunger, distress, gloom, darkness.

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 They look to heaven, but no help comes.

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 They look to the earth, but only silence.

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 In his book, A Fresh Start,

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 the Australian evangelist, John Chapman,

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 pointed out that in this life,

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 none of us will ever truly be able to comprehend

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 the horror of God's judgment.

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 And that must be right.

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 But then he includes a little playlet

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 to try and make us think about it a bit more than we do.

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 I thought I'd read it to us.

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 He had never felt such aloneness before.

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 Where is my wife?

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 He choked.

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 Only that awful echo,

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 not here, your wife is not here.

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 He tried to piece it all together,

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 but the darkness was too thick.

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 Once in a while,

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 he thought he could see a blurred figure

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 or hear an anguished moan.

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 He remembered the pain,

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 those last moments of terror.

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 But it was nothing compared to the feelings

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 that were creeping into his awareness now.

00:18:37.180 --> 00:18:39.460
 Again, he cried,

00:18:39.539 --> 00:18:40.360
 where is my wife?

00:18:41.140 --> 00:18:42.539
 Your wife is not here.

00:18:43.299 --> 00:18:44.519
 Where are my children?

00:18:45.640 --> 00:18:46.860
 Your children are not here.

00:18:48.080 --> 00:18:50.340
 He started to grope about in the darkness,

00:18:50.560 --> 00:18:51.460
 but always blindness.

00:18:53.380 --> 00:18:54.960
 My God, he howled again.

00:18:55.900 --> 00:18:59.140
 Let me feel the presence of one single human being.

00:19:00.840 --> 00:19:04.000
 My God, he hadn't said those words in such a long time.

00:19:05.000 --> 00:19:06.759
 And now they seemed so hollow.

00:19:08.140 --> 00:19:09.700
 Terror was welling up in him.

00:19:11.019 --> 00:19:13.880
 He felt like a small child being threatened by deep darkness.

00:19:15.000 --> 00:19:16.060
 No candles anywhere,

00:19:16.200 --> 00:19:16.980
 no love anywhere,

00:19:17.120 --> 00:19:18.000
 no voice anywhere.

00:19:18.740 --> 00:19:19.740
 Where is my wife?

00:19:19.779 --> 00:19:20.320
 He screamed.

00:19:20.420 --> 00:19:21.480
 Your wife is not here.

00:19:21.620 --> 00:19:22.720
 Where are my children?

00:19:22.840 --> 00:19:23.980
 Your children are not here.

00:19:25.340 --> 00:19:27.440
 Then the darkest fear of all came to his mind.

00:19:27.539 --> 00:19:28.900
 He was terrified to ask,

00:19:29.580 --> 00:19:30.740
 but he knew he'd have to.

00:19:31.620 --> 00:19:34.200
 His whole body trembled as he pursed his lips

00:19:34.200 --> 00:19:35.720
 and wailed into the night.

00:19:35.720 --> 00:19:39.259
 Where, oh, where is God?

00:19:40.720 --> 00:19:44.500
 As the deepest of all darkness closed in on his soul for all eternity,

00:19:45.500 --> 00:19:47.279
 he heard that hideous echo,

00:19:48.339 --> 00:19:50.900
 whispering that most horrifying of all judgments.

00:19:50.900 --> 00:19:53.900
 God is not here.

00:19:53.900 --> 00:20:01.080
 God says to Isaiah,

00:20:01.680 --> 00:20:05.360
 do not walk in the way of this people

00:20:05.360 --> 00:20:09.660
 because it leads to unimaginable woe.

00:20:09.660 --> 00:20:12.500
 I think we forget that often

00:20:12.500 --> 00:20:15.720
 when we're faced with sin and temptation.

00:20:17.040 --> 00:20:19.740
 We think we can play and get away with it.

00:20:21.940 --> 00:20:24.180
 Walk instead in the way of faith.

00:20:25.220 --> 00:20:26.620
 That's our second point this morning,

00:20:26.720 --> 00:20:27.519
 the dawn of peace

00:20:27.519 --> 00:20:30.440
 for a waiting remnant.

00:20:30.440 --> 00:20:34.920
 Two character traits to emulate this time.

00:20:35.080 --> 00:20:36.799
 They're waiting for the Lord on the one hand

00:20:36.799 --> 00:20:38.600
 and clinging to his word on the other.

00:20:39.660 --> 00:20:41.880
 Really, they're just two sides of the same coin.

00:20:43.480 --> 00:20:46.140
 So glance first to verse 16 of chapter 8.

00:20:47.299 --> 00:20:47.960
 Isaiah says,

00:20:48.080 --> 00:20:48.980
 bind up the testimony,

00:20:49.220 --> 00:20:51.380
 seal the teaching among my disciples.

00:20:51.640 --> 00:20:53.700
 I will wait for the Lord

00:20:53.700 --> 00:20:57.039
 who is hiding his face from the house of Jacob.

00:20:57.220 --> 00:20:58.240
 I will hope in him.

00:20:58.240 --> 00:21:00.279
 Verse 20,

00:21:00.380 --> 00:21:02.720
 when the people are listening to every voice but God's.

00:21:03.640 --> 00:21:04.799
 Isaiah's battle cry,

00:21:05.059 --> 00:21:05.660
 seven words,

00:21:05.759 --> 00:21:06.480
 to the teaching

00:21:06.480 --> 00:21:08.680
 and to the testimony.

00:21:10.799 --> 00:21:12.500
 And that is the opposite way.

00:21:12.579 --> 00:21:14.319
 This is the way of a faithful people.

00:21:15.339 --> 00:21:15.920
 This is the,

00:21:15.920 --> 00:21:18.259
 surrounded by a people

00:21:18.259 --> 00:21:20.460
 who fear man and neglect God

00:21:20.460 --> 00:21:24.000
 and who choose to listen to man and not God.

00:21:24.819 --> 00:21:27.460
 The way of faith is to wait for the Lord

00:21:27.460 --> 00:21:30.100
 by clinging to his word.

00:21:31.420 --> 00:21:32.120
 Remember again,

00:21:32.200 --> 00:21:33.319
 Isaiah almost on his own.

00:21:34.220 --> 00:21:35.920
 He knew what it was to be a minority,

00:21:36.180 --> 00:21:36.819
 isolated,

00:21:37.100 --> 00:21:39.340
 so isolated that you're tempted

00:21:39.340 --> 00:21:41.400
 to walk in the way of the people around you.

00:21:42.720 --> 00:21:44.279
 But when he heard God's word,

00:21:44.360 --> 00:21:46.519
 he didn't harden his heart in disobedience

00:21:46.519 --> 00:21:47.900
 as it's so easy to do.

00:21:48.860 --> 00:21:49.460
 But resolved,

00:21:50.420 --> 00:21:52.779
 I will wait for the Lord.

00:21:52.779 --> 00:21:55.940
 From a human perspective,

00:21:55.940 --> 00:21:57.639
 he had almost nothing to cling to.

00:21:58.200 --> 00:21:59.019
 He was alone.

00:21:59.859 --> 00:22:01.960
 God was hiding his face from Judah.

00:22:02.700 --> 00:22:05.619
 We read in verse 17 there.

00:22:09.220 --> 00:22:10.399
 But still he said,

00:22:10.500 --> 00:22:11.519
 I will wait for the Lord.

00:22:13.859 --> 00:22:14.899
 Sometimes in life,

00:22:14.960 --> 00:22:16.799
 you will know that it does feel

00:22:16.799 --> 00:22:18.339
 as though there is no light

00:22:18.339 --> 00:22:19.579
 at the end of your tunnel.

00:22:19.579 --> 00:22:24.039
 You will feel that you've got nowhere to turn.

00:22:25.259 --> 00:22:26.559
 And as you run your mind

00:22:26.559 --> 00:22:28.179
 through every possible future

00:22:28.179 --> 00:22:29.159
 in front of you,

00:22:29.359 --> 00:22:30.859
 they are all bleak.

00:22:32.799 --> 00:22:34.879
 I have the privilege in my job

00:22:34.879 --> 00:22:36.539
 very often of spending time

00:22:36.539 --> 00:22:37.799
 with people who are dealing

00:22:37.799 --> 00:22:39.779
 with incredible trials in life.

00:22:41.279 --> 00:22:43.000
 And I live, therefore,

00:22:43.220 --> 00:22:43.859
 with some of you

00:22:43.859 --> 00:22:44.779
 through those moments

00:22:44.779 --> 00:22:46.720
 of just real darkness

00:22:46.720 --> 00:22:48.680
 steadfastness and uncertainty.

00:22:50.440 --> 00:22:51.600
 But can I say very often

00:22:51.600 --> 00:22:54.360
 that the steadfastness and faith,

00:22:55.360 --> 00:22:56.759
 which I see among you

00:22:56.759 --> 00:22:57.700
 and among God's people

00:22:57.700 --> 00:22:58.559
 in those moments,

00:22:58.740 --> 00:23:00.299
 is an inspiration.

00:23:02.039 --> 00:23:03.420
 I remember sitting with someone

00:23:03.420 --> 00:23:04.880
 who was waiting for a diagnosis,

00:23:05.240 --> 00:23:06.180
 fearing the worst.

00:23:07.519 --> 00:23:08.500
 His response?

00:23:09.220 --> 00:23:10.819
 I will wait for the Lord.

00:23:12.339 --> 00:23:14.100
 Someone else had to bury their child.

00:23:14.880 --> 00:23:16.079
 Can't think of anything worse to do.

00:23:16.720 --> 00:23:18.140
 I will wait for the Lord.

00:23:19.220 --> 00:23:20.940
 Someone unemployed for many years.

00:23:21.180 --> 00:23:22.539
 Someone being bullied actively

00:23:22.539 --> 00:23:23.440
 for their faith.

00:23:24.120 --> 00:23:25.940
 Someone facing the end of a marriage.

00:23:27.079 --> 00:23:28.600
 Each time, their response,

00:23:28.759 --> 00:23:30.140
 I will wait for the Lord.

00:23:30.200 --> 00:23:31.819
 I will cling to His word.

00:23:32.819 --> 00:23:34.039
 And I will trust.

00:23:34.279 --> 00:23:35.920
 And I will wait and wait

00:23:35.920 --> 00:23:37.920
 and wait for the Lord.

00:23:40.299 --> 00:23:41.220
 Later in Isaiah,

00:23:41.360 --> 00:23:42.680
 we're told that God blesses

00:23:42.680 --> 00:23:43.720
 those who wait for Him.

00:23:43.720 --> 00:23:44.720
 Later again,

00:23:44.779 --> 00:23:45.779
 that God acts

00:23:45.779 --> 00:23:47.180
 for those who wait for Him.

00:23:47.279 --> 00:23:48.059
 The psalmist says,

00:23:48.140 --> 00:23:49.759
 our soul waits for the Lord.

00:23:50.279 --> 00:23:51.539
 He is our help

00:23:51.539 --> 00:23:53.120
 and our shield.

00:23:54.079 --> 00:23:55.420
 And that's the assurance

00:23:55.420 --> 00:23:56.880
 that Isaiah is given here as well.

00:23:56.940 --> 00:23:57.660
 In verse 14,

00:23:57.779 --> 00:23:59.980
 God promises to be a sanctuary to Him.

00:24:01.440 --> 00:24:04.539
 There's a fancy spa in London

00:24:04.539 --> 00:24:05.440
 called the Sanctuary.

00:24:05.539 --> 00:24:06.819
 That's not what's in view here

00:24:06.819 --> 00:24:07.940
 with all their beauty products.

00:24:07.940 --> 00:24:09.840
 This is the Old Testament word

00:24:09.840 --> 00:24:12.320
 for God's tabernacle or temple.

00:24:12.460 --> 00:24:13.820
 This is where God dwells

00:24:13.820 --> 00:24:14.539
 with His people.

00:24:15.140 --> 00:24:16.299
 So this is the promise

00:24:16.299 --> 00:24:17.580
 of God's presence

00:24:17.580 --> 00:24:20.080
 with His waiting people.

00:24:20.220 --> 00:24:21.279
 Whatever our trial

00:24:21.279 --> 00:24:22.500
 and however isolated

00:24:22.500 --> 00:24:24.120
 we might feel,

00:24:24.220 --> 00:24:25.900
 that still He is present with us.

00:24:26.160 --> 00:24:26.759
 Emmanuel,

00:24:27.620 --> 00:24:29.600
 guarding the eternal well-being

00:24:29.600 --> 00:24:30.559
 of our souls

00:24:30.559 --> 00:24:33.940
 and continuing to do so

00:24:33.940 --> 00:24:35.720
 until He acts decisively

00:24:35.720 --> 00:24:37.819
 to bring about

00:24:37.819 --> 00:24:39.220
 the world of chapter 9.

00:24:40.960 --> 00:24:41.960
 And we do read it

00:24:41.960 --> 00:24:42.899
 in our carol services.

00:24:43.079 --> 00:24:44.480
 We've had a few sermons

00:24:44.480 --> 00:24:45.379
 on this bit,

00:24:45.480 --> 00:24:46.299
 9-1-7,

00:24:46.379 --> 00:24:47.419
 over the last few years

00:24:47.419 --> 00:24:48.019
 here in church.

00:24:48.179 --> 00:24:48.940
 My hunch is,

00:24:49.019 --> 00:24:49.619
 if you know any bit

00:24:49.619 --> 00:24:50.259
 of this passage,

00:24:50.359 --> 00:24:51.059
 it'll be this bit.

00:24:51.500 --> 00:24:52.279
 And so we're not going to spend

00:24:52.279 --> 00:24:53.279
 as much time on it

00:24:53.279 --> 00:24:54.519
 this morning.

00:24:54.619 --> 00:24:55.839
 But what is worth stressing

00:24:55.839 --> 00:24:57.079
 is just how brilliantly

00:24:57.079 --> 00:24:58.500
 it fits the context.

00:24:58.500 --> 00:25:01.440
 Here it comes as the ultimate

00:25:01.440 --> 00:25:03.440
 motivation for Isaiah,

00:25:03.619 --> 00:25:04.259
 for us,

00:25:05.259 --> 00:25:06.900
 to make sure we don't walk

00:25:06.900 --> 00:25:08.579
 in the way of a faithless people,

00:25:09.339 --> 00:25:10.880
 but cling in faith

00:25:10.880 --> 00:25:11.980
 to God and His Word.

00:25:12.039 --> 00:25:13.539
 It's meant to lift our eyes

00:25:13.539 --> 00:25:15.180
 from our trials to the future,

00:25:15.859 --> 00:25:17.119
 to our God,

00:25:17.200 --> 00:25:17.819
 to our King.

00:25:19.140 --> 00:25:20.319
 And it assures us

00:25:20.319 --> 00:25:21.259
 that however great

00:25:21.259 --> 00:25:22.319
 our present pain,

00:25:23.460 --> 00:25:24.740
 all God's people,

00:25:25.319 --> 00:25:26.279
 every one of us,

00:25:26.339 --> 00:25:27.339
 has a secure

00:25:27.339 --> 00:25:28.879
 and better future

00:25:28.879 --> 00:25:30.740
 in front of us.

00:25:30.759 --> 00:25:32.019
 A world not of the darkness

00:25:32.019 --> 00:25:32.939
 of God's judgment,

00:25:33.099 --> 00:25:33.759
 but of light.

00:25:34.220 --> 00:25:35.519
 Not of despair and distress,

00:25:35.740 --> 00:25:36.259
 but of joy.

00:25:36.359 --> 00:25:37.199
 And not of oppression,

00:25:37.439 --> 00:25:38.240
 but of justice

00:25:38.240 --> 00:25:39.720
 and peace.

00:25:41.319 --> 00:25:42.299
 It is a world

00:25:42.299 --> 00:25:43.959
 in which the deepest longings

00:25:43.959 --> 00:25:44.639
 of our heart

00:25:44.639 --> 00:25:45.939
 are fully satisfied,

00:25:46.659 --> 00:25:48.899
 and in which the faithless city

00:25:48.899 --> 00:25:50.319
 has finally become

00:25:50.319 --> 00:25:52.279
 the city and home

00:25:52.279 --> 00:25:53.000
 of righteousness.

00:25:53.000 --> 00:25:53.240
 righteousness.

00:25:55.400 --> 00:25:56.819
 Now even among those of us

00:25:56.819 --> 00:25:57.799
 who are Christians,

00:25:58.019 --> 00:25:59.420
 you will have known days

00:25:59.420 --> 00:26:00.160
 where it felt

00:26:00.160 --> 00:26:01.359
 as though all was dark.

00:26:03.059 --> 00:26:03.819
 One of you

00:26:03.819 --> 00:26:05.019
 was telling me recently

00:26:05.019 --> 00:26:06.119
 about lying on a floor

00:26:06.119 --> 00:26:06.660
 in agony,

00:26:07.359 --> 00:26:08.500
 crying out to God

00:26:08.500 --> 00:26:09.380
 and asking Him

00:26:09.380 --> 00:26:10.480
 to take you home to heaven.

00:26:12.400 --> 00:26:14.619
 Others will often feel trapped

00:26:14.619 --> 00:26:16.599
 by your circumstances

00:26:16.599 --> 00:26:18.819
 or the choices

00:26:18.819 --> 00:26:19.779
 that you've made

00:26:19.779 --> 00:26:21.680
 or the consequences

00:26:21.680 --> 00:26:22.519
 of your sin.

00:26:24.099 --> 00:26:26.220
 Here is a hope

00:26:26.220 --> 00:26:28.259
 and a promise

00:26:28.259 --> 00:26:30.000
 that can sustain us.

00:26:30.920 --> 00:26:31.920
 Because the people

00:26:31.920 --> 00:26:33.180
 who walked in darkness

00:26:33.180 --> 00:26:34.859
 have seen a great light.

00:26:35.740 --> 00:26:37.259
 And God has acted

00:26:37.259 --> 00:26:38.200
 in history

00:26:38.200 --> 00:26:39.899
 to increase

00:26:39.899 --> 00:26:41.220
 the joy of His people

00:26:41.220 --> 00:26:43.720
 by defeating the world

00:26:43.720 --> 00:26:44.319
 and the flesh

00:26:44.319 --> 00:26:44.899
 and the devil

00:26:44.899 --> 00:26:45.920
 that seek to oppose

00:26:45.920 --> 00:26:46.859
 and oppress us

00:26:46.859 --> 00:26:49.500
 and to create for us

00:26:49.500 --> 00:26:51.359
 a world of perfect peace.

00:26:53.119 --> 00:26:54.799
 And here in chapter 9,

00:26:54.899 --> 00:26:55.959
 that's global peace

00:26:55.959 --> 00:26:57.159
 between nations.

00:26:57.500 --> 00:26:58.159
 I love the picture

00:26:58.159 --> 00:26:59.139
 in verse 5 there.

00:27:00.179 --> 00:27:01.019
 God, as it were,

00:27:01.119 --> 00:27:02.659
 gathering every piece

00:27:02.659 --> 00:27:03.339
 of military

00:27:03.339 --> 00:27:05.199
 and paramilitary hardware

00:27:05.199 --> 00:27:06.059
 in uniform

00:27:06.059 --> 00:27:07.039
 in the whole world.

00:27:07.119 --> 00:27:08.299
 Every gun

00:27:08.299 --> 00:27:09.119
 and missile

00:27:09.119 --> 00:27:10.000
 and tank

00:27:10.000 --> 00:27:10.740
 and submarine

00:27:10.740 --> 00:27:11.579
 in uniform.

00:27:12.740 --> 00:27:13.699
 And then burning

00:27:13.699 --> 00:27:14.539
 the whole lot

00:27:14.539 --> 00:27:15.959
 in a massive bonfire.

00:27:16.859 --> 00:27:17.939
 Because none of it

00:27:17.939 --> 00:27:18.899
 will be needed anymore.

00:27:20.679 --> 00:27:21.659
 And what will be left

00:27:21.659 --> 00:27:22.219
 will be a world

00:27:22.219 --> 00:27:22.979
 in which we no longer

00:27:22.979 --> 00:27:24.019
 need a police force

00:27:24.019 --> 00:27:26.279
 or a health service

00:27:26.279 --> 00:27:28.099
 because there will be

00:27:28.099 --> 00:27:29.099
 no more broken laws

00:27:29.099 --> 00:27:30.639
 and no more broken bones.

00:27:32.579 --> 00:27:33.379
 A world in which

00:27:33.379 --> 00:27:34.079
 we'll have no need

00:27:34.079 --> 00:27:34.759
 of therapists

00:27:34.759 --> 00:27:35.619
 and counselors

00:27:35.619 --> 00:27:37.939
 because every one of us

00:27:37.939 --> 00:27:38.379
 will enjoy

00:27:38.379 --> 00:27:39.759
 perfect mental health

00:27:39.759 --> 00:27:41.539
 and will no longer

00:27:41.539 --> 00:27:42.759
 carry any scars.

00:27:44.299 --> 00:27:45.119
 A world without

00:27:45.119 --> 00:27:46.119
 the need for tissues.

00:27:46.119 --> 00:27:46.679
 We get through

00:27:46.679 --> 00:27:47.519
 so many tissues

00:27:47.519 --> 00:27:48.479
 in our house.

00:27:49.139 --> 00:27:50.239
 In that new world

00:27:50.239 --> 00:27:51.239
 God will have wiped

00:27:51.239 --> 00:27:52.819
 away every tear

00:27:52.819 --> 00:27:54.239
 and there will be

00:27:54.239 --> 00:27:55.000
 no more pain.

00:27:56.699 --> 00:27:57.599
 The world in which

00:27:57.599 --> 00:27:58.339
 the dwelling place

00:27:58.339 --> 00:27:59.219
 of God is with man

00:27:59.219 --> 00:28:00.259
 and he dwells with us

00:28:00.259 --> 00:28:02.279
 and we are his people

00:28:02.279 --> 00:28:03.859
 and he himself

00:28:03.859 --> 00:28:04.759
 will be with us

00:28:04.759 --> 00:28:05.559
 as our God.

00:28:06.659 --> 00:28:08.079
 That is the future

00:28:08.079 --> 00:28:10.139
 of those who

00:28:10.139 --> 00:28:11.500
 wait on the Lord

00:28:11.500 --> 00:28:14.019
 and cling to his word.

00:28:15.279 --> 00:28:16.299
 And it is all made

00:28:16.299 --> 00:28:17.200
 possible through the

00:28:17.200 --> 00:28:18.160
 birth of the child

00:28:18.160 --> 00:28:18.720
 that we've been

00:28:18.720 --> 00:28:19.980
 thinking about all morning.

00:28:20.519 --> 00:28:21.440
 What is God's grand

00:28:21.440 --> 00:28:22.660
 plan for achieving

00:28:22.660 --> 00:28:24.220
 this perfect new world

00:28:24.220 --> 00:28:25.900
 to which we can all

00:28:25.900 --> 00:28:26.680
 look forward if we

00:28:26.680 --> 00:28:27.359
 trust in him?

00:28:28.440 --> 00:28:29.900
 To us a child is born.

00:28:30.740 --> 00:28:32.400
 To us a son is given.

00:28:33.400 --> 00:28:34.279
 And the government

00:28:34.279 --> 00:28:35.539
 shall be on his shoulder

00:28:35.539 --> 00:28:36.539
 and his name shall be

00:28:36.539 --> 00:28:38.139
 called Wonderful Counselor

00:28:38.139 --> 00:28:40.539
 because Jesus is

00:28:40.539 --> 00:28:41.440
 full of wisdom

00:28:41.440 --> 00:28:44.619
 and mighty God

00:28:44.619 --> 00:28:46.599
 because Jesus is

00:28:46.599 --> 00:28:48.039
 the Lord God Almighty.

00:28:48.220 --> 00:28:48.879
 He proved it

00:28:48.879 --> 00:28:49.879
 day after day

00:28:49.879 --> 00:28:50.980
 in his life on earth.

00:28:52.619 --> 00:28:53.839
 Everlasting Father

00:28:53.839 --> 00:28:56.079
 because Jesus cares

00:28:56.079 --> 00:28:57.359
 for us and guides us

00:28:57.359 --> 00:28:58.379
 and protects us

00:28:58.379 --> 00:28:59.279
 and wants what's best

00:28:59.279 --> 00:28:59.879
 for us and

00:28:59.879 --> 00:29:01.379
 nurtures us

00:29:01.379 --> 00:29:03.039
 as he proved

00:29:03.039 --> 00:29:03.920
 day after day

00:29:03.920 --> 00:29:04.899
 on earth.

00:29:04.900 --> 00:29:07.280
 and Prince of Peace

00:29:07.280 --> 00:29:09.580
 because Jesus

00:29:09.580 --> 00:29:10.880
 was willing to die

00:29:10.880 --> 00:29:12.259
 on a cross

00:29:12.259 --> 00:29:14.480
 to give us

00:29:14.480 --> 00:29:15.580
 perfect peace

00:29:15.580 --> 00:29:16.060
 with God

00:29:16.060 --> 00:29:16.740
 forevermore.

00:29:18.720 --> 00:29:19.780
 And of the increase

00:29:19.780 --> 00:29:20.519
 of his government

00:29:20.519 --> 00:29:21.200
 and of peace

00:29:21.200 --> 00:29:22.320
 there will be no end

00:29:22.320 --> 00:29:24.600
 on the throne of David

00:29:24.600 --> 00:29:25.620
 and over his kingdom

00:29:25.620 --> 00:29:27.660
 to establish it

00:29:27.660 --> 00:29:28.560
 and to uphold it

00:29:28.560 --> 00:29:29.320
 with justice

00:29:29.320 --> 00:29:30.480
 and with righteousness

00:29:30.480 --> 00:29:32.040
 from this time forth

00:29:32.040 --> 00:29:33.860
 and forevermore.

00:29:33.859 --> 00:29:35.699
 the zeal of the

00:29:35.699 --> 00:29:36.279
 Lord of hosts

00:29:36.279 --> 00:29:36.939
 will do this.

00:29:37.039 --> 00:29:37.240
 Friends,

00:29:37.319 --> 00:29:38.119
 that is the future

00:29:38.119 --> 00:29:38.759
 that awaits

00:29:38.759 --> 00:29:40.019
 God's faithful people.

00:29:41.019 --> 00:29:42.019
 It was proven

00:29:42.019 --> 00:29:42.859
 and accomplished

00:29:42.859 --> 00:29:43.819
 when Jesus came

00:29:43.819 --> 00:29:44.659
 the first time

00:29:44.659 --> 00:29:46.219
 and it will be

00:29:46.219 --> 00:29:46.979
 perfected

00:29:46.979 --> 00:29:48.079
 when he comes again.

00:29:49.559 --> 00:29:50.059
 And so today

00:29:50.059 --> 00:29:50.859
 the Lord lays

00:29:50.859 --> 00:29:51.939
 his strong hand

00:29:51.939 --> 00:29:52.839
 upon us

00:29:52.839 --> 00:29:55.319
 and warns us

00:29:55.319 --> 00:29:56.199
 not to walk

00:29:56.199 --> 00:29:56.740
 in the way

00:29:56.740 --> 00:29:57.279
 of the world

00:29:57.279 --> 00:29:57.919
 around us.

00:29:57.979 --> 00:29:58.359
 That may be

00:29:58.359 --> 00:29:59.000
 the only world

00:29:59.000 --> 00:29:59.859
 that you've ever known

00:29:59.859 --> 00:30:02.240
 and God wants you

00:30:02.240 --> 00:30:03.359
 to stop and think

00:30:03.359 --> 00:30:04.819
 about where it leads

00:30:04.819 --> 00:30:06.740
 and its values.

00:30:09.319 --> 00:30:10.379
 And he tells us

00:30:10.379 --> 00:30:11.240
 instead to trust

00:30:11.240 --> 00:30:11.740
 in him

00:30:11.740 --> 00:30:13.279
 to cling

00:30:13.279 --> 00:30:14.319
 to his word

00:30:14.319 --> 00:30:16.279
 to trust

00:30:16.279 --> 00:30:17.019
 in his perfect

00:30:17.019 --> 00:30:17.799
 son Jesus.

00:30:18.419 --> 00:30:18.939
 Read a gospel.

00:30:19.979 --> 00:30:21.019
 Find out how wonderful

00:30:21.019 --> 00:30:22.019
 he is to know

00:30:22.019 --> 00:30:22.479
 and follow

00:30:22.479 --> 00:30:24.179
 and wait

00:30:24.179 --> 00:30:25.000
 and wait

00:30:25.000 --> 00:30:25.759
 and wait

00:30:25.759 --> 00:30:27.480
 for him

00:30:27.480 --> 00:30:27.799
 to do

00:30:27.799 --> 00:30:28.279
 all that he's

00:30:28.279 --> 00:30:28.660
 promised.

00:30:32.779 --> 00:30:33.400
 Let's pray

00:30:33.400 --> 00:30:33.960
 together.

00:30:45.559 --> 00:30:46.140
 Our Father,

00:30:46.279 --> 00:30:47.420
 we simply want

00:30:47.420 --> 00:30:47.879
 to confess

00:30:47.879 --> 00:30:48.940
 how easy it is

00:30:48.940 --> 00:30:49.500
 for us

00:30:49.500 --> 00:30:49.940
 to

00:30:49.940 --> 00:30:52.700
 fear

00:30:52.700 --> 00:30:53.900
 many things

00:30:53.900 --> 00:30:54.379
 in life,

00:30:54.579 --> 00:30:55.099
 many people

00:30:55.099 --> 00:30:55.480
 in life

00:30:55.480 --> 00:30:55.980
 more than

00:30:55.980 --> 00:30:56.639
 we fear

00:30:56.639 --> 00:30:57.000
 you

00:30:57.000 --> 00:30:59.119
 and to

00:30:59.119 --> 00:30:59.439
 put our

00:30:59.439 --> 00:30:59.899
 confidence

00:30:59.899 --> 00:31:00.500
 in

00:31:00.500 --> 00:31:01.939
 words

00:31:01.939 --> 00:31:02.159
 of

00:31:02.159 --> 00:31:02.719
 authority

00:31:02.719 --> 00:31:03.039
 from

00:31:03.039 --> 00:31:03.339
 people

00:31:03.339 --> 00:31:03.599
 other

00:31:03.599 --> 00:31:03.799
 than

00:31:03.799 --> 00:31:04.099
 you

00:31:04.099 --> 00:31:06.439
 to

00:31:06.439 --> 00:31:06.659
 allow

00:31:06.659 --> 00:31:06.919
 those

00:31:06.919 --> 00:31:07.139
 other

00:31:07.139 --> 00:31:07.759
 perspectives

00:31:07.759 --> 00:31:08.099
 to

00:31:08.099 --> 00:31:08.419
 shape

00:31:08.419 --> 00:31:08.659
 us

00:31:08.659 --> 00:31:08.819
 and

00:31:08.819 --> 00:31:09.219
 define

00:31:09.219 --> 00:31:09.419
 who

00:31:09.419 --> 00:31:09.599
 we

00:31:09.599 --> 00:31:09.919
 are.

00:31:11.359 --> 00:31:11.980
 And so

00:31:11.980 --> 00:31:12.439
 we thank

00:31:12.439 --> 00:31:13.159
 you for

00:31:13.159 --> 00:31:14.799
 showing us

00:31:14.799 --> 00:31:15.159
 that even

00:31:15.159 --> 00:31:15.519
 if that

00:31:15.519 --> 00:31:16.019
 way of

00:31:16.019 --> 00:31:16.199
 this

00:31:16.199 --> 00:31:16.539
 people

00:31:16.539 --> 00:31:17.139
 feels

00:31:17.139 --> 00:31:18.099
 good and

00:31:18.099 --> 00:31:18.359
 easy

00:31:18.359 --> 00:31:18.639
 at the

00:31:18.639 --> 00:31:19.000
 time,

00:31:19.599 --> 00:31:19.980
 it's

00:31:19.980 --> 00:31:20.399
 not good

00:31:20.399 --> 00:31:20.879
 for us

00:31:20.879 --> 00:31:22.539
 and it

00:31:22.539 --> 00:31:23.059
 leads to

00:31:23.059 --> 00:31:23.679
 such a

00:31:23.679 --> 00:31:24.359
 trapped

00:31:24.359 --> 00:31:25.259
 and dark

00:31:25.259 --> 00:31:25.759
 place.

00:31:27.719 --> 00:31:28.379
 And we

00:31:28.379 --> 00:31:28.859
 praise you

00:31:28.859 --> 00:31:29.139
 that you

00:31:29.139 --> 00:31:29.559
 sent your

00:31:29.559 --> 00:31:29.799
 son,

00:31:29.899 --> 00:31:30.159
 the Lord

00:31:30.159 --> 00:31:30.519
 Jesus,

00:31:30.779 --> 00:31:31.399
 in love

00:31:31.399 --> 00:31:31.939
 to die

00:31:31.939 --> 00:31:32.399
 for people

00:31:32.399 --> 00:31:33.139
 like us

00:31:33.139 --> 00:31:34.619
 so that

00:31:34.619 --> 00:31:35.059
 that need

00:31:35.059 --> 00:31:35.519
 not be

00:31:35.519 --> 00:31:36.079
 our future

00:31:36.079 --> 00:31:37.479
 but that

00:31:37.479 --> 00:31:37.879
 we might

00:31:37.879 --> 00:31:38.299
 know a

00:31:38.299 --> 00:31:38.719
 world of

00:31:38.719 --> 00:31:39.619
 perfect peace

00:31:39.619 --> 00:31:40.199
 and joy

00:31:40.199 --> 00:31:40.939
 and fulfillment

00:31:40.939 --> 00:31:41.719
 and love

00:31:41.719 --> 00:31:42.859
 with you

00:31:42.859 --> 00:31:43.599
 forevermore.

00:31:44.879 --> 00:31:45.500
 And we

00:31:45.500 --> 00:31:45.939
 thank you

00:31:45.939 --> 00:31:46.319
 for your

00:31:46.319 --> 00:31:46.639
 son,

00:31:46.640 --> 00:31:49.940
 the one

00:31:49.940 --> 00:31:50.560
 who is

00:31:50.560 --> 00:31:52.660
 mighty

00:31:52.660 --> 00:31:53.259
 God,

00:31:54.259 --> 00:31:56.400
 the one

00:31:56.400 --> 00:31:56.759
 who is

00:31:56.759 --> 00:31:57.300
 wonderful

00:31:57.300 --> 00:31:57.980
 counselor,

00:31:59.800 --> 00:32:00.360
 everlasting

00:32:00.360 --> 00:32:01.220
 father and

00:32:01.220 --> 00:32:01.780
 prince of

00:32:01.780 --> 00:32:02.140
 peace.

00:32:02.820 --> 00:32:03.580
 We praise

00:32:03.580 --> 00:32:03.960
 you for

00:32:03.960 --> 00:32:05.460
 him and

00:32:05.460 --> 00:32:05.820
 we ask

00:32:05.820 --> 00:32:06.040
 that you

00:32:06.040 --> 00:32:06.400
 would help

00:32:06.400 --> 00:32:06.840
 us to

00:32:06.840 --> 00:32:07.620
 cling in

00:32:07.620 --> 00:32:09.340
 faith to

00:32:09.340 --> 00:32:10.140
 his word

00:32:10.140 --> 00:32:11.660
 and to

00:32:11.660 --> 00:32:12.180
 the future

00:32:12.180 --> 00:32:12.680
 that he's

00:32:12.680 --> 00:32:13.160
 promised.

00:32:13.160 --> 00:32:15.220
 amidst

00:32:15.220 --> 00:32:15.600
 all of

00:32:15.600 --> 00:32:15.960
 our

00:32:15.960 --> 00:32:16.560
 trials

00:32:16.560 --> 00:32:18.040
 and all

00:32:18.040 --> 00:32:18.340
 of our

00:32:18.340 --> 00:32:19.160
 temptations.

00:32:20.000 --> 00:32:20.680
 And we

00:32:20.680 --> 00:32:21.180
 pray it in

00:32:21.180 --> 00:32:21.440
 Jesus'

00:32:21.640 --> 00:32:21.860
 name.

00:32:23.560 --> 00:32:24.120
 Amen.