WEBVTT

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 Well, church, would you turn with me to the book of Isaiah, chapter 44.

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 We're picking up in verse 24.

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 That's page 567 in the Pew Bible.

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 And then we're going to look at the rest of chapter 45 this morning.

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 So, end of 44, beginning of 45, page 567 in the Pew Bible.

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 Let me pray, and then I'll read the first part of this for us.

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 Father in heaven, as we come now to your word, we pray that you would give us eyes by your spirit to see Christ in his glory.

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 We know that all of the prophets testified to him, and it is him that we need to see.

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 So, come and do that work, we pray, God.

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 And we ask this in the name of Jesus, our Savior.

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 Amen.

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 All right, Isaiah 44, verse 24.

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 Let me read for us.

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 Thus says the Lord, your Redeemer, who formed you from the womb.

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 I am the Lord who made all things, who alone stretched out the heavens, who spread out the earth by myself,

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 who frustrates the signs of liars and makes fools of diviners,

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 who turns wise men back and makes their knowledge foolish,

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 who confirms the word of his servant and fulfills the counsel of his messengers,

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 who says of Jerusalem, she shall be inhabited,

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 and of the cities of Judah they shall be built, and I will raise up their ruins.

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 Who says to the deep, be dry, I will dry up your rivers.

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 Who says of Cyrus, he is my shepherd, and he shall fulfill all my purpose,

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 saying of Jerusalem, she shall be built,

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 and of the temple your foundation shall be laid.

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 Continuing in chapter 45.

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 Thus says the Lord to his anointed, to Cyrus, whose right hand I have grasped,

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 to subdue nations before him and to loose the belts of kings,

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 to open doors before him that gates may not be closed.

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 I will go before you to level the exalted places.

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 I will break in pieces the doors of bronze and cut through the bars of iron.

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 I will give you the treasures of darkness and the hordes and secret places,

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 that you may know that it is I, the Lord, the God of Israel, who call you by name.

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 For the sake of my servant Jacob and Israel my chosen, I call you by your name.

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 I name you, though you do not know me.

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 I am the Lord, and there is no other.

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 Beside me there is no God.

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 I equip you, though you do not know me,

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 that people may know from the rising of the sun and from the west

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 that there is none besides me.

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 I am the Lord, and there is no other.

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 I form light and create darkness.

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 I make well-being and create calamity.

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 I am the Lord.

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 Who does all these things?

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 We will end our reading there and pick up in a little bit.

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 So there is an old parable that goes something like this.

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 There is a group of blind men standing around an elephant,

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 and each one is trying to give a description of what this elephant is like.

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 One man touches its trunk and says that it is a snake.

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 Another feels its ear and says, oh, it is like a fan.

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 A third man holds the tail and finds it rope-like.

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 And the last man feels the tusk and declares that the elephant is like a spear.

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 Now, this parable is supposed to illustrate the idea that all religions are equal but limited paths to God.

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 According to this parable, every religion is sort of like a blind man only feeling one part of the elephant.

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 And so, according to the parable, no one can say that there is only one true religion.

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 No one can say that there is only one true God.

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 Now, on the surface, that parable can seem appealing, right?

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 After all, isn't it sort of arrogant to say that your God is the only true God?

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 Isn't it better, we sometimes think, isn't it more humble to say that we're all just blind men grasping our part of the elephant?

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 And so, when we come up against a text like Isaiah 44 and 45, it can really rub us the wrong way.

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 Because the big idea of this section in Isaiah, not just the part I read, but the whole chapter that we'll get to a little later,

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 the big idea here is that the Lord, Yahweh, the God of Israel, is the only true God.

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 If you look with me down at the passage, if you have it open, you'll see this affirmed again and again in our text.

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 In Isaiah 45, 5, we read,

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 I am the Lord and there is no other.

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 Beside me there is no God.

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 45, 6, I am the Lord and there is no other.

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 45, 14, the nations say,

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 Surely God is in you and there is no other God, no God besides Him.

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 45, 18, I am the Lord and there is no other.

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 45, 21, and there is no other God beside me, a righteous God and a Savior.

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 There's none beside me.

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 45, 22, for I am God and there is no other.

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 The Lord, the God of Israel, the God of Jesus Christ, alone is God.

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 In other words, the Bible makes the exclusive claim to being the one true version of spiritual reality.

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 The Lord, the God of Israel, alone is God.

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 There is no other.

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 But how can we believe something like that in our incredibly pluralistic age?

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 I mean, after all, aren't we just blind men around the elephant?

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 How can anyone make an exclusive claim about the one true version of spiritual reality?

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 But here's the thing.

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 This parable about how all religions are relative, did you know it's actually doing the exact same thing?

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 That that parable is making an exclusive claim to be the one true version of spiritual reality?

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 I mean, think about it.

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 After all, the narrator of that parable, the one supposedly telling that story,

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 they aren't one of the blind men, right?

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 They see the whole thing.

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 They see the whole elephant.

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 Telling that story, believing that version of reality is presuming to see the whole thing and to see it truly.

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 You see, to say that all religions are just blind men feeling an elephant is to assume that you can see the whole reality,

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 even though other people might not.

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 It is no more or less exclusive or presumptuous than a religion claiming to be the one true religion.

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 In fact, you might even say it's a bit more disrespectful, not to mention patronizing,

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 to people who see things differently than you.

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 Let me give you a somewhat trite example.

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 Imagine you're sort of stumbling upon a few friends,

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 and they're debating whether the Yankees or the Red Sox are the greatest baseball franchise in history.

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 Now, some of you might not give a rip about baseball.

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 I don't actually like baseball, but just go with the example, okay?

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 And you listen to your friends for a while, and eventually, you know, after hearing the sort of debate,

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 you say to them,

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 you know, friends, you're just both blind men grasping an elephant.

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 I mean, how patronizing of a thing to say, right?

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 To say that all religions are relative, to say that you cannot claim one religion to be the true religion,

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 is in essence to say that all religions are wrong, and you have finally gotten it right.

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 It might just be the most arrogant position of all.

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 Now, I say all that to say that we can't just dismiss out of hand this big idea of Isaiah 45,

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 that the Lord is God and there is no other.

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 Are you willing to entertain that that might actually be true?

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 Everyone makes a stake on what exclusive spiritual reality is like.

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 Why not consider that one too?

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 Now, how does Isaiah demonstrate this here,

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 and then what are the implications of believing something like that?

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 In other words, well, is that true?

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 And if so, so what?

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 Well, there are lots of ways that we could approach the claim

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 that the God of the Bible is the only true God,

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 and the Bible comes at that question from a lot of different angles,

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 but Isaiah's main demonstration here,

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 his main sort of proof, if you were,

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 that the Lord, the God of Israel, is the one true God is this.

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 And we see this again and again in Isaiah 40 through 55.

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 This people of Israel were in slavery in Egypt.

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 He said he would liberate them, and he did.

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 When the people were in exile in Babylon,

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 he said he would liberate them.

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 That's what Isaiah 40 through 55 is about, and he did.

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 And you know, those two great acts of redemption in the Old Testament,

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 they sort of unfurl like banners across the whole of the Old Testament,

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 saying, consider this God.

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 Look at what he's done.

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 Could any God do something so great?

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 And this great God says,

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 yes, it's true.

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 I am God, and there is no other.

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 Your Creator and your Redeemer.

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 And of course, as we go into the New Testament then,

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 that same pattern continues.

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 When Jesus arrives on the scene,

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 proclaiming the arrival of God's kingdom,

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 He tells the people that He will liberate them.

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 And He does.

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 He says, the Son of Man came not to be served, but to serve,

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 and to give His life as a ransom for many.

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 And then He says, I'm going to be handed over

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 to the chief priests and the scribes and the Pharisees

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 to be crucified.

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 But in three days I will rise.

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 This is what Jesus said to His disciples,

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 and that's what He did.

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 He was crucified, and three days later He was raised to life.

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 And it's this same Jesus who said,

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 I am the way and the truth and the life.

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 No one comes to the Father but through Me.

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 The unique work of Jesus, laying down His life,

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 doing what no one else has done,

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 then paves the way for this claim

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 that He is the one way to God.

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 The incarnation of the one true God.

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 This is the message of the New Testament.

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 There's only one true God,

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 and the Lord, Jesus, is His name.

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 Now, if you're here and you're exploring Christianity,

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 if you're kind of new to spiritual things

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 and you're trying to figure out what you believe,

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 you know, the best way you can do that

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 is by reading the historical accounts of Jesus for yourself.

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 Figure out for yourself if this Jesus is who He says He is,

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 who others say He is.

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 Read the accounts for yourself

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 and ask if He's worthy of your trust.

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 Consider the historical claim.

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 Did He really rise from the grave?

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 It might surprise you how plausible

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 and how life-giving the real Jesus really is.

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 In fact, every person should figure out for themselves

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 what to make of Jesus Christ.

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 You know, don't just go along with the herd

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 or the popular opinions on social media.

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 Be authentic.

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 Where do you stand?

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 What do you think of Him?

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 Christians believe that Jesus rose from the dead.

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 Muslims believe that Jesus didn't actually die

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 but was sort of taken up to heaven.

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 Jews and atheists and agnostics for that matter

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 believe that Jesus died and remain dead.

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 You know, only one of those can actually be true.

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 Where do you stand?

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 Do you have the courage to figure it out for yourself?

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 Even if you've grown up in the church,

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 don't simply believe because your parents believe.

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 Seek Him out for yourself.

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 But what are the implications then?

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 What are the implications of believing

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 that the Lord alone is God?

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 Well, there are at least two implications here

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 in Isaiah 44 and 45.

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 And the first half of our passage that I read for us

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 shows us this,

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 that because the Lord alone is God,

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 we must honor Him for all common grace.

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 Because the Lord alone is God,

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 we must honor Him for all common grace.

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 Let me briefly explain how we see this in our text.

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 What's going on in the end of Isaiah 44

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 and the beginning of Isaiah 45

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 is that the Lord is saying,

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 in my sovereignty,

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 I'm going to use Cyrus,

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 the pagan ruler of Persia,

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 to come and free my people

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 from their Babylonian exile

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 and rebuild Jerusalem.

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 I'm going to use Cyrus,

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 a pagan ruler,

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 to come and free my people

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 and bring them back home.

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 Now, that message, of course,

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 would have been a source of scandal

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 to some of God's people, right?

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 How could God use Him?

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 And it probably would have been

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 a source of doubt to others,

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 thinking, you know,

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 well, look, if Cyrus is the liberator,

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 perhaps Cyrus' gods are better than our God.

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 But no, says the Lord.

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 The good that Cyrus does

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 is because I, the Lord,

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 did it through him.

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 Look at verse 5.

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 Speaking to Cyrus, God says,

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 I am the Lord and there is no other.

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 Besides me, there is no God.

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 I equip you,

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 though you did not know me.

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 The good that Cyrus accomplished,

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 it wasn't ultimately Cyrus' doing.

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 It was the Lord's doing.

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 As the one true creator

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 and ruler of all,

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 God was the one

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 who was equipping Cyrus

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 to do what he did.

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 And friends,

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 that is true across the board.

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 And the theological term for that

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 or word for that

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 is common grace.

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 That God showers His gifts

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 on the just and the unjust.

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 He gives innumerable blessings

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 to both believers and unbelievers.

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 And in His sovereignty,

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 He brings about His good purposes.

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 We see common grace pretty clearly

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 in the physical realm, right?

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 God makes His sun to shine

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 on the evil and the good.

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 He makes the rain to fall

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 on the just and the unjust.

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 But we see it in the intellectual realm.

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 God gives gifts of reason

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 and learning.

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 He sheds them abroad

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 to all humans

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 that we might understand the world

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 and make something of it.

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 We see it in the creative realm.

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 God gives gifts of art and music.

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 We see it in the moral realm.

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 God gives a sense of justice

00:15:41.219 --> 00:15:42.179
 and compassion.

00:15:43.000 --> 00:15:44.159
 And He does all of this

00:15:44.159 --> 00:15:46.740
 to believers and unbelievers alike.

00:15:48.240 --> 00:15:49.959
 Every good and every perfect gift

00:15:49.959 --> 00:15:50.679
 is from above,

00:15:50.799 --> 00:15:51.899
 James says in the New Testament,

00:15:51.899 --> 00:15:54.179
 coming down from the Father of lights.

00:15:54.939 --> 00:15:56.319
 Or as God says here in Isaiah,

00:15:56.459 --> 00:15:58.240
 besides me, there is no God.

00:15:59.059 --> 00:16:00.039
 I equip you,

00:16:00.899 --> 00:16:02.419
 though you do not know me.

00:16:03.860 --> 00:16:05.000
 So don't be surprised,

00:16:05.120 --> 00:16:06.379
 God says to Old Testament Israel,

00:16:06.559 --> 00:16:08.100
 when Cyrus liberates you.

00:16:08.740 --> 00:16:09.840
 This is my doing.

00:16:10.340 --> 00:16:11.699
 It is my common grace,

00:16:12.199 --> 00:16:14.399
 working through Cyrus for your good.

00:16:15.819 --> 00:16:17.019
 And for us today,

00:16:17.340 --> 00:16:18.679
 don't be surprised

00:16:18.679 --> 00:16:21.039
 if you listen to a piece of music

00:16:21.039 --> 00:16:23.099
 composed by an unbeliever

00:16:23.099 --> 00:16:24.019
 and find yourself

00:16:24.019 --> 00:16:25.459
 in genuine wonder and joy.

00:16:26.659 --> 00:16:27.439
 Common grace.

00:16:29.279 --> 00:16:30.439
 Don't be surprised

00:16:30.439 --> 00:16:32.620
 if you find incredibly kind

00:16:32.620 --> 00:16:33.339
 and loving people

00:16:33.339 --> 00:16:34.319
 outside the church.

00:16:35.319 --> 00:16:36.000
 Common grace.

00:16:37.279 --> 00:16:38.500
 Don't be surprised

00:16:38.500 --> 00:16:39.959
 if social good

00:16:39.959 --> 00:16:41.899
 is at times advanced

00:16:41.899 --> 00:16:43.319
 by unbelieving people.

00:16:43.439 --> 00:16:45.120
 There is common grace.

00:16:45.120 --> 00:16:48.419
 But notice,

00:16:49.039 --> 00:16:50.019
 what's the point

00:16:50.019 --> 00:16:52.080
 of seeing this common grace?

00:16:53.279 --> 00:16:54.840
 Look at verse 6 of our text,

00:16:55.480 --> 00:16:56.580
 that people may know

00:16:56.580 --> 00:16:58.279
 from the rising of the sun

00:16:58.279 --> 00:16:59.200
 and from the west

00:16:59.200 --> 00:17:01.120
 that there's none beside me.

00:17:02.139 --> 00:17:02.799
 I am the Lord

00:17:02.799 --> 00:17:03.580
 and there is no other.

00:17:04.880 --> 00:17:05.099
 You see,

00:17:05.160 --> 00:17:06.240
 when Cyrus liberates the Jews

00:17:06.240 --> 00:17:06.619
 in exile

00:17:06.619 --> 00:17:07.359
 and sends them home,

00:17:07.539 --> 00:17:09.000
 who is meant to get the praise?

00:17:10.160 --> 00:17:10.500
 Cyrus?

00:17:10.500 --> 00:17:10.660
 Cyrus?

00:17:11.660 --> 00:17:12.819
 Cyrus is God's?

00:17:12.819 --> 00:17:13.539
 No.

00:17:13.539 --> 00:17:13.740
 No.

00:17:14.399 --> 00:17:15.000
 The Lord.

00:17:16.319 --> 00:17:17.460
 The sovereign giver

00:17:17.460 --> 00:17:19.319
 of all good gifts.

00:17:19.460 --> 00:17:20.159
 When we see

00:17:20.159 --> 00:17:21.299
 God's common grace,

00:17:21.599 --> 00:17:23.159
 we must give God

00:17:23.159 --> 00:17:24.700
 the honor for it.

00:17:27.240 --> 00:17:28.220
 Now, the doctrine

00:17:28.220 --> 00:17:28.859
 of common grace

00:17:28.859 --> 00:17:29.740
 helps us to avoid

00:17:29.740 --> 00:17:30.480
 two pitfalls

00:17:30.480 --> 00:17:31.379
 in the Christian life.

00:17:32.480 --> 00:17:33.720
 On the one hand,

00:17:34.720 --> 00:17:34.879
 you know,

00:17:34.919 --> 00:17:35.419
 the Israelites

00:17:35.419 --> 00:17:37.299
 could have rejected

00:17:37.299 --> 00:17:38.839
 the good

00:17:38.839 --> 00:17:41.019
 that Cyrus brought about

00:17:41.019 --> 00:17:42.359
 because Cyrus

00:17:42.359 --> 00:17:43.160
 did not worship

00:17:43.160 --> 00:17:43.700
 the Lord.

00:17:43.819 --> 00:17:44.400
 They could have viewed

00:17:44.400 --> 00:17:45.759
 everything he did

00:17:45.759 --> 00:17:46.639
 as evil, right?

00:17:47.079 --> 00:17:47.980
 They could have said,

00:17:48.180 --> 00:17:49.480
 I'm not going to

00:17:49.480 --> 00:17:51.960
 take any gifts from him.

00:17:52.259 --> 00:17:52.819
 I'm going to just

00:17:52.819 --> 00:17:53.460
 stay in Babylon.

00:17:55.900 --> 00:17:56.240
 You know,

00:17:56.279 --> 00:17:56.980
 Christians sometimes

00:17:56.980 --> 00:17:58.139
 fall into this same pitfall.

00:17:58.759 --> 00:18:00.059
 We must not reject

00:18:00.059 --> 00:18:00.960
 the good things

00:18:00.960 --> 00:18:02.019
 that unbelievers do

00:18:02.019 --> 00:18:03.079
 as totally evil

00:18:03.079 --> 00:18:03.720
 just because

00:18:03.720 --> 00:18:04.559
 they're unbelievers.

00:18:05.240 --> 00:18:06.480
 We can still

00:18:06.480 --> 00:18:07.559
 acknowledge the good

00:18:07.559 --> 00:18:08.960
 and give God

00:18:08.960 --> 00:18:09.839
 the praise for it.

00:18:09.839 --> 00:18:13.480
 On the other hand,

00:18:13.559 --> 00:18:14.359
 the other pitfall,

00:18:14.959 --> 00:18:15.119
 you know,

00:18:15.159 --> 00:18:15.599
 the Israelites

00:18:15.599 --> 00:18:16.240
 could have swung

00:18:16.240 --> 00:18:17.259
 in the opposite direction.

00:18:17.859 --> 00:18:18.819
 They could have viewed

00:18:18.819 --> 00:18:19.659
 what God did

00:18:19.659 --> 00:18:20.220
 through Cyrus

00:18:20.220 --> 00:18:20.879
 as proof

00:18:20.879 --> 00:18:22.919
 that all of Cyrus' actions

00:18:22.919 --> 00:18:24.339
 and even Cyrus' gods

00:18:24.339 --> 00:18:25.459
 were worthy of praise

00:18:25.459 --> 00:18:26.439
 and worthy of allegiance.

00:18:28.959 --> 00:18:30.039
 Now, Christians today,

00:18:30.119 --> 00:18:30.500
 I think,

00:18:30.839 --> 00:18:32.720
 have to be even more careful

00:18:32.720 --> 00:18:33.759
 of this pitfall.

00:18:35.659 --> 00:18:36.779
 When we see

00:18:36.779 --> 00:18:38.439
 some genuine good

00:18:38.439 --> 00:18:39.179
 in an unbeliever,

00:18:39.839 --> 00:18:41.099
 or in a social movement,

00:18:41.379 --> 00:18:42.679
 or in a political party,

00:18:43.059 --> 00:18:45.159
 we must not suddenly

00:18:45.159 --> 00:18:45.659
 give it

00:18:45.659 --> 00:18:47.220
 our wholesale allegiance.

00:18:49.220 --> 00:18:50.559
 We have to be

00:18:50.559 --> 00:18:51.859
 more discerning than that.

00:18:52.740 --> 00:18:54.079
 Just because we see

00:18:54.079 --> 00:18:55.539
 a threat of common grace good

00:18:55.539 --> 00:18:56.240
 doesn't mean

00:18:56.240 --> 00:18:56.819
 we should give

00:18:56.819 --> 00:18:57.919
 our wholesale allegiance

00:18:57.919 --> 00:18:59.039
 and agree with everything

00:18:59.039 --> 00:19:00.000
 that particular person

00:19:00.000 --> 00:19:00.480
 or party

00:19:00.480 --> 00:19:00.899
 or movement

00:19:00.899 --> 00:19:01.939
 stands for.

00:19:03.859 --> 00:19:05.240
 Rather than rejecting

00:19:05.240 --> 00:19:05.679
 everything

00:19:05.679 --> 00:19:07.079
 and accepting everything,

00:19:07.079 --> 00:19:09.240
 we need to honor God

00:19:09.240 --> 00:19:09.720
 for the good

00:19:09.720 --> 00:19:10.519
 of common grace

00:19:10.519 --> 00:19:12.059
 but think and act

00:19:12.059 --> 00:19:13.119
 with integrity

00:19:13.119 --> 00:19:14.460
 as God's people.

00:19:16.000 --> 00:19:16.699
 The Israelites

00:19:16.699 --> 00:19:18.039
 were meant to go home

00:19:18.039 --> 00:19:19.460
 but they weren't meant

00:19:19.460 --> 00:19:20.319
 to start worshiping

00:19:20.319 --> 00:19:21.240
 the Persian gods.

00:19:24.779 --> 00:19:25.759
 Now, that's the first

00:19:25.759 --> 00:19:27.039
 implication of Isaiah 45

00:19:27.039 --> 00:19:28.179
 because the Lord alone

00:19:28.179 --> 00:19:28.599
 is God.

00:19:28.679 --> 00:19:29.960
 We must honor Him

00:19:29.960 --> 00:19:31.759
 for all the common grace

00:19:31.759 --> 00:19:32.299
 that we see

00:19:32.299 --> 00:19:33.019
 and experience.

00:19:33.759 --> 00:19:34.519
 But at this point,

00:19:34.619 --> 00:19:35.279
 Isaiah has to make

00:19:35.279 --> 00:19:36.139
 an important clarification.

00:19:36.960 --> 00:19:37.779
 God has just said

00:19:37.779 --> 00:19:38.799
 that He's going to use Cyrus,

00:19:38.980 --> 00:19:39.639
 a pagan ruler,

00:19:39.740 --> 00:19:40.579
 to liberate His people.

00:19:40.680 --> 00:19:41.359
 What does that mean

00:19:41.359 --> 00:19:42.460
 about Cyrus?

00:19:43.680 --> 00:19:44.660
 What does that mean

00:19:44.660 --> 00:19:46.200
 about all those nations,

00:19:46.279 --> 00:19:46.879
 all those people

00:19:46.879 --> 00:19:47.579
 who, like Cyrus,

00:19:47.660 --> 00:19:48.599
 don't worship the Lord?

00:19:50.839 --> 00:19:51.799
 Well, the second half

00:19:51.799 --> 00:19:52.599
 of Isaiah 45

00:19:52.599 --> 00:19:53.480
 tells us this.

00:19:54.119 --> 00:19:55.440
 Because the Lord alone

00:19:55.440 --> 00:19:56.160
 is God,

00:19:56.779 --> 00:19:59.099
 we must turn to Him

00:19:59.099 --> 00:20:01.700
 for all saving grace.

00:20:02.079 --> 00:20:03.019
 Because the Lord alone

00:20:03.019 --> 00:20:03.379
 is God,

00:20:03.440 --> 00:20:04.599
 we must turn to Him

00:20:04.599 --> 00:20:06.379
 for all saving grace.

00:20:06.480 --> 00:20:07.579
 Now, let's skip down

00:20:07.579 --> 00:20:08.980
 to verse 18

00:20:08.980 --> 00:20:10.299
 in chapter 45.

00:20:10.399 --> 00:20:10.779
 We're going to read

00:20:10.779 --> 00:20:11.419
 a little more

00:20:11.419 --> 00:20:12.279
 of our text.

00:20:12.399 --> 00:20:13.759
 Picking up in verse 18

00:20:13.759 --> 00:20:15.079
 of chapter 45.

00:20:16.439 --> 00:20:17.439
 For thus says the Lord

00:20:17.439 --> 00:20:18.879
 who created the heavens,

00:20:19.159 --> 00:20:19.879
 He is God

00:20:19.879 --> 00:20:21.399
 who formed the earth

00:20:21.399 --> 00:20:21.859
 and made it.

00:20:21.959 --> 00:20:22.899
 He established it.

00:20:23.299 --> 00:20:24.339
 He did not create it empty.

00:20:24.439 --> 00:20:25.480
 He formed it to be inhabited.

00:20:26.439 --> 00:20:27.199
 I am the Lord

00:20:27.199 --> 00:20:28.459
 and there is no other.

00:20:29.619 --> 00:20:30.879
 I did not speak in secret

00:20:30.879 --> 00:20:31.779
 in a land of darkness.

00:20:32.459 --> 00:20:33.099
 I did not say

00:20:33.099 --> 00:20:34.019
 to the offspring of Jacob,

00:20:34.019 --> 00:20:34.920
 seek me in vain.

00:20:35.660 --> 00:20:36.160
 I, the Lord,

00:20:36.240 --> 00:20:36.879
 speak the truth.

00:20:36.940 --> 00:20:38.059
 I declare what is right.

00:20:39.119 --> 00:20:39.940
 Assemble yourselves

00:20:39.940 --> 00:20:40.480
 and come.

00:20:41.319 --> 00:20:42.339
 Draw near together,

00:20:42.440 --> 00:20:43.240
 you survivors

00:20:43.240 --> 00:20:44.359
 of the nations.

00:20:45.619 --> 00:20:46.720
 They have no knowledge

00:20:46.720 --> 00:20:47.420
 who carry about

00:20:47.420 --> 00:20:48.139
 their wooden idols

00:20:48.139 --> 00:20:48.960
 and keep on praying

00:20:48.960 --> 00:20:49.519
 to a God

00:20:49.519 --> 00:20:50.480
 that cannot save.

00:20:51.579 --> 00:20:52.259
 Declare and present

00:20:52.259 --> 00:20:52.740
 your case.

00:20:52.839 --> 00:20:53.900
 Let them take counsel

00:20:53.900 --> 00:20:54.319
 together.

00:20:55.039 --> 00:20:56.940
 Who told this long ago?

00:20:57.079 --> 00:20:58.420
 Who declared it of old?

00:20:58.480 --> 00:20:59.240
 Was it not I,

00:20:59.379 --> 00:20:59.819
 the Lord?

00:20:59.819 --> 00:21:01.480
 And there is no other

00:21:01.480 --> 00:21:02.339
 God beside me,

00:21:02.339 --> 00:21:03.339
 a righteous God

00:21:03.339 --> 00:21:03.859
 and a Savior.

00:21:04.559 --> 00:21:05.939
 There is none beside me.

00:21:06.919 --> 00:21:07.879
 Turn to me

00:21:07.879 --> 00:21:09.939
 and be saved.

00:21:10.699 --> 00:21:11.919
 All the ends

00:21:11.919 --> 00:21:12.519
 of the earth

00:21:12.519 --> 00:21:14.799
 for I am God

00:21:14.799 --> 00:21:16.720
 and there is no other.

00:21:18.480 --> 00:21:19.240
 By myself,

00:21:19.319 --> 00:21:19.939
 I have sworn

00:21:19.939 --> 00:21:20.679
 from my mouth

00:21:20.679 --> 00:21:21.259
 has gone out

00:21:21.259 --> 00:21:21.799
 in righteousness

00:21:21.799 --> 00:21:22.399
 a word

00:21:22.399 --> 00:21:23.779
 that shall not return,

00:21:23.939 --> 00:21:24.859
 that is return void,

00:21:24.980 --> 00:21:25.559
 return empty.

00:21:26.279 --> 00:21:26.759
 To me,

00:21:26.859 --> 00:21:27.759
 every knee shall bow.

00:21:27.759 --> 00:21:27.799
 Now,

00:21:28.579 --> 00:21:29.339
 every tongue

00:21:29.339 --> 00:21:30.579
 shall swear allegiance.

00:21:32.119 --> 00:21:33.079
 Only in the Lord

00:21:33.079 --> 00:21:34.240
 it shall be said of me,

00:21:34.619 --> 00:21:35.180
 our righteousness

00:21:35.180 --> 00:21:35.960
 and strength.

00:21:36.879 --> 00:21:37.700
 To him shall come

00:21:37.700 --> 00:21:38.259
 and be ashamed

00:21:38.259 --> 00:21:39.059
 all who are incensed

00:21:39.059 --> 00:21:39.700
 against him.

00:21:40.640 --> 00:21:41.119
 In the Lord,

00:21:41.200 --> 00:21:41.759
 all the offspring

00:21:41.759 --> 00:21:42.379
 of Israel

00:21:42.379 --> 00:21:44.160
 shall be justified

00:21:44.160 --> 00:21:45.879
 and shall glory.

00:21:47.579 --> 00:21:47.960
 Now,

00:21:47.980 --> 00:21:48.660
 the key verse here

00:21:48.660 --> 00:21:49.500
 is verse 22.

00:21:50.500 --> 00:21:51.759
 Turn to me

00:21:51.759 --> 00:21:53.099
 and be saved,

00:21:53.539 --> 00:21:54.500
 all the ends

00:21:54.500 --> 00:21:55.059
 of the earth,

00:21:55.059 --> 00:21:56.779
 for I am God

00:21:56.779 --> 00:21:58.339
 and there is no other.

00:21:59.779 --> 00:22:00.159
 Friends,

00:22:00.240 --> 00:22:00.480
 you see,

00:22:00.599 --> 00:22:01.500
 common grace,

00:22:02.659 --> 00:22:03.200
 those gifts

00:22:03.200 --> 00:22:04.480
 that God sheds abroad,

00:22:05.720 --> 00:22:06.279
 common grace

00:22:06.279 --> 00:22:07.759
 is not saving grace.

00:22:09.099 --> 00:22:09.659
 You can be

00:22:09.659 --> 00:22:10.559
 highly intelligent,

00:22:11.139 --> 00:22:12.000
 very creative,

00:22:12.200 --> 00:22:13.220
 incredibly moral

00:22:13.220 --> 00:22:14.019
 and all these

00:22:14.019 --> 00:22:14.899
 are gifts of God.

00:22:15.460 --> 00:22:16.240
 You didn't earn them,

00:22:16.279 --> 00:22:17.200
 they were gifts to you.

00:22:18.119 --> 00:22:19.279
 But even an abundance

00:22:19.279 --> 00:22:20.039
 of these gifts

00:22:20.039 --> 00:22:21.019
 of common grace,

00:22:21.019 --> 00:22:23.139
 they aren't saving.

00:22:23.140 --> 00:22:25.440
 They don't put you

00:22:25.440 --> 00:22:26.880
 in a right relationship

00:22:26.880 --> 00:22:28.300
 with God,

00:22:28.700 --> 00:22:29.480
 with your Creator.

00:22:30.380 --> 00:22:31.780
 They don't take away

00:22:31.780 --> 00:22:32.940
 your guilt.

00:22:33.640 --> 00:22:34.480
 They don't take away

00:22:34.480 --> 00:22:35.040
 your shame.

00:22:36.080 --> 00:22:37.620
 We need saving grace.

00:22:39.220 --> 00:22:40.600
 And what do we see here?

00:22:41.440 --> 00:22:42.600
 We see that this one

00:22:42.600 --> 00:22:43.360
 true God,

00:22:43.700 --> 00:22:44.160
 who yes,

00:22:44.580 --> 00:22:45.540
 covenanted with Israel

00:22:45.540 --> 00:22:46.200
 to bring about

00:22:46.200 --> 00:22:47.140
 his plans of redemption,

00:22:47.520 --> 00:22:48.620
 who sent Jesus Christ,

00:22:48.680 --> 00:22:50.420
 we see that this one God,

00:22:50.420 --> 00:22:52.020
 what does this God do?

00:22:53.140 --> 00:22:54.120
 He extends

00:22:54.120 --> 00:22:55.980
 not just common grace

00:22:55.980 --> 00:22:56.700
 to the nations,

00:22:57.020 --> 00:22:58.180
 but he extends

00:22:58.180 --> 00:22:59.759
 his saving grace as well.

00:23:00.740 --> 00:23:01.620
 Turn to me

00:23:01.620 --> 00:23:02.360
 and be saved

00:23:02.360 --> 00:23:03.759
 all the ends of the earth.

00:23:05.580 --> 00:23:06.580
 Here is an invitation,

00:23:06.780 --> 00:23:07.400
 a summons

00:23:07.400 --> 00:23:08.960
 for everyone.

00:23:09.860 --> 00:23:10.560
 Every nation,

00:23:10.840 --> 00:23:11.460
 every culture,

00:23:11.740 --> 00:23:12.520
 every language,

00:23:13.160 --> 00:23:13.680
 everyone

00:23:13.680 --> 00:23:15.060
 is summoned

00:23:15.060 --> 00:23:16.040
 to receive

00:23:16.040 --> 00:23:17.580
 God's saving grace.

00:23:17.579 --> 00:23:19.480
 That was true

00:23:19.480 --> 00:23:20.319
 in Isaiah's day

00:23:20.319 --> 00:23:21.439
 and it's true today,

00:23:21.599 --> 00:23:21.939
 friends.

00:23:22.500 --> 00:23:23.679
 He is summoning us,

00:23:23.740 --> 00:23:24.619
 he's summoning you

00:23:24.619 --> 00:23:25.199
 today

00:23:25.199 --> 00:23:26.419
 to come

00:23:26.419 --> 00:23:27.559
 and receive

00:23:27.559 --> 00:23:28.939
 his saving grace.

00:23:31.439 --> 00:23:32.399
 But to receive

00:23:32.399 --> 00:23:33.199
 this saving grace,

00:23:33.319 --> 00:23:34.559
 what must we do?

00:23:35.619 --> 00:23:36.759
 We must turn,

00:23:37.059 --> 00:23:37.539
 Isaiah says,

00:23:37.579 --> 00:23:38.419
 we must turn

00:23:38.419 --> 00:23:39.460
 and embrace

00:23:39.460 --> 00:23:40.159
 the Lord alone

00:23:40.159 --> 00:23:40.639
 as God.

00:23:40.640 --> 00:23:43.840
 because ultimately

00:23:43.840 --> 00:23:44.720
 this is the God,

00:23:44.800 --> 00:23:45.820
 as verse 23 says

00:23:45.820 --> 00:23:46.340
 in our text,

00:23:46.420 --> 00:23:46.800
 to whom

00:23:46.800 --> 00:23:48.220
 every knee shall bow

00:23:48.220 --> 00:23:49.500
 and every tongue

00:23:49.500 --> 00:23:51.400
 shall swear allegiance.

00:23:52.040 --> 00:23:52.920
 There is coming a day,

00:23:53.020 --> 00:23:53.400
 God says,

00:23:53.440 --> 00:23:54.160
 when everyone

00:23:54.160 --> 00:23:55.180
 will recognize

00:23:55.180 --> 00:23:56.300
 my unique

00:23:56.300 --> 00:23:57.440
 and utterly

00:23:57.440 --> 00:23:58.720
 exclusive

00:23:58.720 --> 00:23:59.759
 claim

00:23:59.759 --> 00:24:00.759
 to be the one

00:24:00.759 --> 00:24:01.400
 true God.

00:24:02.000 --> 00:24:02.740
 Everyone will

00:24:02.740 --> 00:24:03.380
 acknowledge it.

00:24:06.580 --> 00:24:07.700
 God is inviting us,

00:24:07.759 --> 00:24:08.560
 he's summoning us

00:24:08.559 --> 00:24:09.759
 to acknowledge it now.

00:24:11.379 --> 00:24:12.079
 And that phrase,

00:24:12.179 --> 00:24:12.299
 you know,

00:24:12.339 --> 00:24:13.079
 every knee shall bow

00:24:13.079 --> 00:24:13.559
 and every tongue

00:24:13.559 --> 00:24:14.240
 shall swear allegiance,

00:24:14.919 --> 00:24:15.919
 I hope that phrase

00:24:15.919 --> 00:24:16.440
 sounds a little

00:24:16.440 --> 00:24:17.319
 familiar to you

00:24:17.319 --> 00:24:19.960
 because earlier

00:24:19.960 --> 00:24:20.559
 in our service,

00:24:20.659 --> 00:24:21.419
 Dave actually read

00:24:21.419 --> 00:24:21.980
 for us from

00:24:21.980 --> 00:24:23.099
 Philippians chapter 2

00:24:23.099 --> 00:24:25.139
 and in that chapter

00:24:25.139 --> 00:24:25.940
 from the New Testament,

00:24:26.179 --> 00:24:28.240
 Paul identifies

00:24:28.240 --> 00:24:29.819
 none other

00:24:29.819 --> 00:24:31.419
 than the risen Jesus

00:24:31.419 --> 00:24:32.980
 as this Lord.

00:24:33.879 --> 00:24:34.879
 At the name of Jesus,

00:24:35.019 --> 00:24:35.500
 Paul writes,

00:24:36.000 --> 00:24:37.099
 every knee should bow

00:24:37.099 --> 00:24:38.139
 in heaven and earth

00:24:38.140 --> 00:24:38.820
 and under the earth

00:24:38.820 --> 00:24:40.040
 and every tongue

00:24:40.040 --> 00:24:40.680
 confess,

00:24:40.780 --> 00:24:41.100
 that is,

00:24:41.180 --> 00:24:41.860
 swear allegiance

00:24:41.860 --> 00:24:43.400
 that Jesus Christ

00:24:43.400 --> 00:24:43.920
 is Lord

00:24:43.920 --> 00:24:45.240
 to the glory

00:24:45.240 --> 00:24:46.140
 of God the Father.

00:24:47.620 --> 00:24:48.960
 To turn to the Lord

00:24:48.960 --> 00:24:49.980
 and be saved

00:24:49.980 --> 00:24:51.220
 means turning

00:24:51.220 --> 00:24:53.000
 to the Lord Jesus.

00:24:56.220 --> 00:24:57.259
 But what do we see

00:24:57.259 --> 00:24:58.640
 about this Lord Jesus?

00:24:59.660 --> 00:25:00.620
 This sovereign Lord

00:25:00.620 --> 00:25:01.400
 who stretched out

00:25:01.400 --> 00:25:01.840
 the heavens,

00:25:02.320 --> 00:25:03.080
 who established

00:25:03.080 --> 00:25:03.680
 the earth,

00:25:04.800 --> 00:25:06.460
 this one true God

00:25:06.460 --> 00:25:07.519
 who rules the nations,

00:25:07.579 --> 00:25:08.319
 what do we see

00:25:08.319 --> 00:25:09.140
 about this God?

00:25:11.180 --> 00:25:11.920
 Well, we see

00:25:11.920 --> 00:25:12.819
 that this is a God

00:25:12.819 --> 00:25:14.680
 who emptied Himself

00:25:14.680 --> 00:25:15.740
 for us.

00:25:16.980 --> 00:25:17.579
 Listen again

00:25:17.579 --> 00:25:18.460
 to Philippians 2.

00:25:19.740 --> 00:25:20.400
 Christ Jesus,

00:25:20.519 --> 00:25:21.480
 though He was in the form

00:25:21.480 --> 00:25:22.140
 of God,

00:25:23.100 --> 00:25:23.720
 did not count

00:25:23.720 --> 00:25:24.759
 equality with God

00:25:24.759 --> 00:25:25.980
 a thing to be grasped,

00:25:26.720 --> 00:25:27.819
 but emptied Himself

00:25:27.819 --> 00:25:29.620
 by taking the form

00:25:29.620 --> 00:25:30.160
 of a servant.

00:25:31.480 --> 00:25:32.519
 Being born in the likeness

00:25:32.519 --> 00:25:32.920
 of men

00:25:32.920 --> 00:25:34.700
 and being found

00:25:34.700 --> 00:25:35.420
 in human form,

00:25:35.480 --> 00:25:36.400
 He humbled Himself

00:25:36.400 --> 00:25:38.120
 by becoming obedient

00:25:38.120 --> 00:25:39.140
 to the point of death,

00:25:39.920 --> 00:25:41.019
 even death on a cross.

00:25:43.600 --> 00:25:44.860
 I recently ran across

00:25:44.860 --> 00:25:45.460
 the story

00:25:45.460 --> 00:25:47.660
 of Praveen Setupati.

00:25:47.900 --> 00:25:49.740
 He's a genetics professor

00:25:49.740 --> 00:25:50.300
 at Cornell.

00:25:51.460 --> 00:25:53.200
 And when he was

00:25:53.200 --> 00:25:54.240
 a freshman in college,

00:25:54.360 --> 00:25:55.860
 a classmate asked him

00:25:55.860 --> 00:25:57.080
 what he believed

00:25:57.080 --> 00:25:58.300
 and he said

00:25:58.300 --> 00:25:58.820
 he was a Hindu.

00:25:59.580 --> 00:26:00.519
 But the question

00:26:00.519 --> 00:26:01.820
 kind of unsettled him.

00:26:01.819 --> 00:26:03.619
 Praveen's parents

00:26:03.619 --> 00:26:04.899
 had immigrated from India.

00:26:05.059 --> 00:26:05.839
 He had grown up

00:26:05.839 --> 00:26:07.259
 with Hindu culture,

00:26:07.500 --> 00:26:08.339
 but he had little knowledge

00:26:08.339 --> 00:26:08.980
 of Hindu beliefs,

00:26:09.119 --> 00:26:10.579
 so he started to explore.

00:26:11.220 --> 00:26:12.119
 He kind of dug into

00:26:12.119 --> 00:26:13.200
 ancient Hindu texts

00:26:13.200 --> 00:26:14.519
 and he appreciated

00:26:14.519 --> 00:26:15.200
 their richness.

00:26:16.079 --> 00:26:16.980
 But the process

00:26:16.980 --> 00:26:17.839
 made him aware

00:26:17.839 --> 00:26:18.519
 of the fact

00:26:18.519 --> 00:26:20.500
 that other world religions

00:26:20.500 --> 00:26:22.079
 made different truth claims.

00:26:23.839 --> 00:26:24.980
 Now, with the mindset

00:26:24.980 --> 00:26:26.599
 of a budding scientist,

00:26:26.879 --> 00:26:27.939
 he didn't want to assume

00:26:27.939 --> 00:26:28.599
 that the religion

00:26:28.599 --> 00:26:29.279
 he inherited

00:26:29.279 --> 00:26:30.379
 was right,

00:26:30.380 --> 00:26:31.560
 so he explored

00:26:31.560 --> 00:26:32.240
 other beliefs

00:26:32.240 --> 00:26:33.740
 and read other religious texts.

00:26:35.300 --> 00:26:36.600
 And in the Gospels,

00:26:36.920 --> 00:26:37.860
 as he tells his story,

00:26:37.960 --> 00:26:38.780
 Praveen found something

00:26:38.780 --> 00:26:39.760
 that surprised him.

00:26:41.600 --> 00:26:43.060
 He, here,

00:26:43.240 --> 00:26:44.060
 in the Gospels,

00:26:45.360 --> 00:26:45.640
 Jesus.

00:26:46.520 --> 00:26:47.820
 Jesus was the supposed

00:26:47.820 --> 00:26:49.160
 hero of the story.

00:26:50.440 --> 00:26:51.580
 But at the climax

00:26:51.580 --> 00:26:52.420
 of the tale,

00:26:53.740 --> 00:26:54.220
 this Jesus

00:26:54.220 --> 00:26:55.860
 was hung naked,

00:26:56.060 --> 00:26:56.580
 disfigured,

00:26:56.660 --> 00:26:57.160
 and pathetic

00:26:57.160 --> 00:26:57.940
 on a cross.

00:27:00.120 --> 00:27:01.019
 Very different

00:27:01.019 --> 00:27:02.820
 than the Hindu superhero,

00:27:03.240 --> 00:27:03.540
 Krishna.

00:27:05.800 --> 00:27:06.620
 But somehow,

00:27:06.779 --> 00:27:07.720
 the self-emptying

00:27:07.720 --> 00:27:09.019
 of this crucified man

00:27:09.019 --> 00:27:10.960
 attracted Praveen.

00:27:11.519 --> 00:27:12.180
 And after months

00:27:12.180 --> 00:27:12.540
 of reading

00:27:12.540 --> 00:27:13.140
 and questioning

00:27:13.140 --> 00:27:13.940
 and sifting through

00:27:13.940 --> 00:27:14.500
 the evidence,

00:27:15.259 --> 00:27:16.400
 he started following Jesus.

00:27:18.700 --> 00:27:19.820
 Now, as you might guess,

00:27:20.160 --> 00:27:21.320
 this was a little more,

00:27:22.019 --> 00:27:23.180
 was more than a little

00:27:23.180 --> 00:27:24.100
 disturbing, right,

00:27:24.099 --> 00:27:25.179
 for Praveen's family.

00:27:27.019 --> 00:27:27.799
 Living as members

00:27:27.799 --> 00:27:28.419
 of a racial

00:27:28.419 --> 00:27:29.579
 and religious minority

00:27:29.579 --> 00:27:30.179
 in America,

00:27:30.339 --> 00:27:31.399
 they feared that Praveen

00:27:31.399 --> 00:27:32.039
 was rejecting

00:27:32.039 --> 00:27:33.019
 his Indian heritage

00:27:33.019 --> 00:27:34.099
 and wondered whether

00:27:34.099 --> 00:27:35.079
 he would change his name

00:27:35.079 --> 00:27:35.659
 to something

00:27:35.659 --> 00:27:36.579
 Western-sounding

00:27:36.579 --> 00:27:37.879
 like Peter or John,

00:27:38.039 --> 00:27:38.279
 right?

00:27:40.639 --> 00:27:41.879
 But Praveen reassured them

00:27:41.879 --> 00:27:42.779
 that following Jesus

00:27:42.779 --> 00:27:43.779
 did not entail

00:27:43.779 --> 00:27:44.859
 rejecting the culture

00:27:44.859 --> 00:27:45.279
 he loved.

00:27:45.339 --> 00:27:45.679
 He writes,

00:27:46.019 --> 00:27:46.699
 becoming a Christian

00:27:46.699 --> 00:27:47.459
 had nothing to do

00:27:47.459 --> 00:27:47.980
 with rejecting

00:27:47.980 --> 00:27:48.799
 my Indian heritage

00:27:48.799 --> 00:27:49.519
 or being called

00:27:49.519 --> 00:27:50.119
 by a different name.

00:27:50.179 --> 00:27:50.399
 Rather,

00:27:50.480 --> 00:27:51.099
 it was about embracing

00:27:51.099 --> 00:27:53.599
 God's interwoven presence

00:27:53.599 --> 00:27:54.500
 in the history of mankind,

00:27:55.099 --> 00:27:55.659
 Christ's love

00:27:55.659 --> 00:27:56.799
 and sacrifice for us

00:27:56.799 --> 00:27:57.679
 and our desperate

00:27:57.679 --> 00:27:58.419
 need for Him.

00:28:00.559 --> 00:28:01.219
 Now, there were

00:28:01.219 --> 00:28:01.959
 certainly aspects

00:28:01.959 --> 00:28:03.019
 of his Hindu heritage

00:28:03.019 --> 00:28:04.139
 that he would need

00:28:04.139 --> 00:28:05.579
 to leave to follow Christ.

00:28:07.059 --> 00:28:08.179
 But Praveen was proud

00:28:08.179 --> 00:28:09.119
 to be Indian

00:28:09.119 --> 00:28:10.439
 and proud of the rich culture

00:28:10.439 --> 00:28:11.179
 which he came from.

00:28:12.240 --> 00:28:13.439
 And he was planning

00:28:13.439 --> 00:28:14.079
 to pass it on

00:28:14.079 --> 00:28:14.559
 to his children.

00:28:16.719 --> 00:28:17.359
 So, you see,

00:28:17.480 --> 00:28:19.240
 turning to the one

00:28:19.240 --> 00:28:20.219
 true God, Jesus,

00:28:20.220 --> 00:28:22.860
 means turning to the God

00:28:22.860 --> 00:28:23.960
 who emptied Himself

00:28:23.960 --> 00:28:24.660
 for us,

00:28:25.059 --> 00:28:25.740
 something that no

00:28:25.740 --> 00:28:26.779
 other religion claims.

00:28:27.620 --> 00:28:28.480
 And turning to Jesus

00:28:28.480 --> 00:28:29.420
 didn't mean sort of

00:28:29.420 --> 00:28:30.559
 erasing all the

00:28:30.559 --> 00:28:31.700
 common grace good

00:28:31.700 --> 00:28:33.100
 that's found in our culture

00:28:33.100 --> 00:28:33.940
 or in our heritage,

00:28:34.079 --> 00:28:35.059
 but rather bringing

00:28:35.059 --> 00:28:36.480
 all of that,

00:28:36.559 --> 00:28:37.920
 bringing all of those gifts

00:28:37.920 --> 00:28:40.360
 in worship of the God

00:28:40.360 --> 00:28:41.220
 who gave those gifts

00:28:41.220 --> 00:28:42.200
 in the first place.

00:28:45.019 --> 00:28:46.120
 How about you, friend?

00:28:47.720 --> 00:28:48.680
 Have you turned

00:28:48.680 --> 00:28:49.400
 to this God

00:28:49.400 --> 00:28:50.460
 to receive His offer

00:28:50.460 --> 00:28:51.860
 of saving grace?

00:28:53.279 --> 00:28:54.380
 And if you have,

00:28:54.440 --> 00:28:55.019
 are you using

00:28:55.019 --> 00:28:56.380
 all of your gifts

00:28:56.380 --> 00:28:58.180
 to bring Him praise?

00:28:59.820 --> 00:29:00.880
 The Lord alone

00:29:00.880 --> 00:29:01.420
 is God.

00:29:02.660 --> 00:29:03.279
 Honor Him.

00:29:04.440 --> 00:29:05.220
 Turn to Him.

00:29:06.360 --> 00:29:06.880
 Let's pray.

00:29:06.880 --> 00:29:18.860
 Try and God,

00:29:18.940 --> 00:29:19.580
 we thank You

00:29:19.580 --> 00:29:22.440
 for clearly revealing

00:29:22.440 --> 00:29:23.460
 Yourself to be

00:29:23.460 --> 00:29:24.480
 the one true God.

00:29:27.280 --> 00:29:28.620
 And we give You praise

00:29:28.620 --> 00:29:31.100
 for doing what no other

00:29:31.100 --> 00:29:32.720
 God claims to do,

00:29:32.720 --> 00:29:36.180
 taking on flesh for us,

00:29:36.900 --> 00:29:37.720
 laying down Your life

00:29:37.720 --> 00:29:38.220
 for us,

00:29:38.700 --> 00:29:39.400
 rising again

00:29:39.400 --> 00:29:40.100
 that we might know

00:29:40.100 --> 00:29:40.660
 new life.

00:29:42.039 --> 00:29:42.460
 Oh, Lord,

00:29:42.519 --> 00:29:43.940
 help us now

00:29:43.940 --> 00:29:45.039
 to turn to You

00:29:45.039 --> 00:29:48.100
 and help us

00:29:48.100 --> 00:29:48.960
 to honor You.

00:29:50.539 --> 00:29:51.740
 Help us not to see

00:29:51.740 --> 00:29:52.380
 the good gifts

00:29:52.380 --> 00:29:53.100
 that You've given us

00:29:53.100 --> 00:29:53.700
 as somehow

00:29:53.700 --> 00:29:55.019
 things we have earned

00:29:55.019 --> 00:29:55.960
 or things we have done

00:29:55.960 --> 00:29:57.100
 or things that might

00:29:57.100 --> 00:29:58.339
 puff up our own pride,

00:29:58.440 --> 00:29:59.579
 but help us to see them

00:29:59.579 --> 00:30:00.419
 as vehicles

00:30:00.419 --> 00:30:04.000
 for giving You praise

00:30:04.000 --> 00:30:04.720
 and displaying

00:30:04.720 --> 00:30:06.059
 Your manifold mercy

00:30:06.059 --> 00:30:06.779
 and wonder

00:30:06.779 --> 00:30:08.519
 here in this world

00:30:08.519 --> 00:30:09.079
 that You've made.

00:30:10.099 --> 00:30:11.039
 Help us by Your Spirit

00:30:11.039 --> 00:30:11.919
 to do that, we pray.

00:30:12.539 --> 00:30:13.960
 In Jesus' name, amen.