WEBVTT

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 Thanks so much, Esther, and my name's Archie. I'm the pastor in training here at Brunsfield,

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 and it's a real joy to be preaching on this wonderful topic this evening. We're in this

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 series, This Is Our God, and this evening we're going to be thinking especially about

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 our God as a triune God, one God, three persons, Father, Son, and Spirit, Trinity in unity,

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 triune. And I think that this is maybe one of those, you know, we all know it's true,

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 and we pay lip service to it, but we try not to think about it too much. It gives us a bit of a

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 headache, right? But it really is worth thinking about, and though it's tricky, it really is worth

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 thinking about. Shall we pray before we begin, as it is a tough one? Heavenly Father, thank you so much

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 for all that you have given us through your Son and by sending your Spirit. And I pray this evening,

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 as we think a little bit about you and who you really are, that you would be with us by your

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 Spirit, helping us to understand and helping us to apply these wonderful truths to our lives.

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 In Jesus' name we pray. Amen. Let me begin with a story. It's a story about a rugby player. It's not

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 about me, I promise, but I do think it's a true story. So it's a Saturday, Saturday, that's game

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 day for rugby players, and the bus was leaving at 10 a.m. But this rugby player slept in, and he missed

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 the bus. Doing some quick research, he realized that he could get a train and still get there in

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 time. So he did that. He jumped on the train. He found a seat. It was a table seat, which is good.

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 We like a table seat. But then a couple of stops in, the train's getting pretty busy,

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 and this really, really tall man comes and sits opposite him, like really tall. And it becomes

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 very obvious quite quickly that this really tall man does not have enough room, and he's not happy

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 about it. And then the food trolley comes along, and the rugby player, he orders himself a black coffee,

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 get a bit of a pregame caffeine fix. And then he gets a phone call, and as he goes and twists to

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 his pocket to pick up his phone, he knocks this cup of coffee, and it just goes all over this really

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 tall man sitting opposite him. He's getting really annoyed now, you can imagine. There's hardly an

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 apology from the rugby player, just a sort of mumbled excuse about a busy train. And then that phone call

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 that he's just picked up, it's one of his teammates. Doesn't take long before they're talking tactics

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 about the game, laughing and joking about the opposition, about what they might do to the

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 opposition whilst the referee's back is turned. And then talking about the referee, you see rugby

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 teams, they always get told who their referee is going to be, and they'd heard this guy's name before,

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 but they'd never been refereed by him. They've heard all about him though, and on the phone,

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 they're just mouthing off, slating this referee to each other for the next 10 minutes or so.

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 A couple of hours later, our rugby player, he's made it to the game, he's warming up with his team,

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 and then this unknown referee, the one that he's just been talking about on the phone to his friend,

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 comes out of the changing room, and he's really tall, right? You can guess who it was. It's the

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 guy from the train, the guy that he'd failed to give any space to, the guy that he'd spilt his

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 coffee all over, the guy he'd spent 10 minutes chatting about on the phone with his teammates.

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 If only he'd known, right? If only he'd known who'd come and sat opposite him, he'd never have done

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 any of those things. It's true, isn't it, that knowing who someone is, this is just a really basic

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 fact, knowing who someone is, is really important for how we relate to them. And that's really the

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 heart behind this series that we're in together. This is our God. It's for us to really get to know

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 our God and watch as the way that we relate to him is transformed. And so friends, wherever you're

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 at with this, as we think about the Trinity, especially tonight, and as we journey through

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 this whole series together, we've just got to see that as we get to know our God, it's going to

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 transform the way that we relate to him. As we get to know him, the better we're going to be able to

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 delight in him, and the better we're going to be able to love and know that we are loved by him.

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 But more than that, because I think it's only really by knowing this triune God that we can grasp

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 who we are as humans, and importantly, as Christians. As the Bible introduces us to this God, and as we

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 explore that in this series, we're actually being invited to get to know ourselves better at the

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 same time. Let me illustrate how this works. There she is, Katie, my wife. Any excuse to talk about her?

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 She's beautiful, isn't she? We've been married for two and a half years, and it's been this weird sort

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 of roller coaster. I suppose like any relationship, I've spent more time with Katie, though, than any

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 other human being. I mean, we literally live together, don't we? We share a bed. And I've just

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 gone to know Katie to a depth that I never have any other human being. But as I'm getting to know her,

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 I'm also getting to know myself. Marriage, it's revealed a depth of selfishness in me that I never

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 knew existed. My dream scenario of an evening watching sport or at the pub with some friends,

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 or my morning reading punctuated with the annoying conversation and the buzz of the news in the

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 background. I get frustrated at these things. I get annoyed. I don't want to, but I do, because I'm just so

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 selfish. Yet at the same time, I've also discovered a new capacity in me for self-giving, for doing things

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 that are inconvenient to me, that yet in my better moments, I don't even think about it, because I love her.

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 Getting to know Katie, it's revealed, and it continues to reveal both my flaws and some more of my redeeming

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 features, too. And here's the point. In this relationship that I have with my wife, I'm getting

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 to know myself as much as I'm getting to know her. And I think that's true for all of us. I mean, I'm sure

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 any of you could put a picture of one or some of the most significant people in your lives on the screen.

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 We'd love to hear those stories. But one of the things would be that somehow your relationship with

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 this person, somehow it's also leading to more awareness and growth in yourself as well.

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 And in the same way, as we get to relate to this triune God, we get to know ourselves better at the

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 same time. And even as we begin, it's just worth acknowledging one of the first things that we

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 learn about ourselves as we look at this God, I think we saw this last week with Alistair,

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 we as creatures are going to struggle to understand how the triune God works, especially in a sort of

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 tidy, joined-up way. In fact, I think if we do think that we've got there, I think it might be quite a good

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 sign that we just don't know this God at all. Because we're creatures, and the one we're trying

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 to get to know is Creator. He's just so different from us. And so you might be sitting there and

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 thinking, okay, well then what's the point? Why would we even try? But it's the same with our

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 relationships with each other. I'm never going to know Katie completely. I'm never going to know

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 everything that goes through her head or everything she's ever thought. She's very different from me

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 in very many ways. But that doesn't mean it's not worth getting to know her. Or that getting to know

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 her won't help me understand myself better too. And so with all that in mind, as we unpack a bit

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 about the Trinity from God's Word this evening, just three things for us to see, three things

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 that show us just how wonderful it is that we have a triune God. Because a triune God really loves you.

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 And as a result of that, a triune God really does not need you. And a triune God can really adopt you.

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 So let's begin as we explore this truth that the triune God really loves you. And to do that,

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 we're going to start with Jesus. Because it's here with the Son that we see that the triune God is

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 fundamentally a loving God. What does the fact that Jesus is the Son of God reveal?

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 Well, it means, doesn't it, that God is a Father. Importantly, He didn't become a Father, but He is

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 eternally a Father. I wonder if you've ever asked a good question to ask, what was God doing

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 before the creation of the world? Maybe you noticed the answer to that question in the passage we've just

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 had read. What does Jesus pray in verse 24? Father, because you loved me before the creation

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 of the world. You see, God has eternally been Father. And what does He do as a Father? Well, a Father is

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 life-giving, self-giving, loving. And we'll see that He does that by His Spirit. But let me just say at

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 this stage that it's not always the earthly experience of fathers in this world that we have,

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 is it? Maybe your Father was nothing like that. Maybe you're a Father and you know that you're

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 nothing like that. And that's hard. That can be really painful. But I just want us to see tonight

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 what that pain points to. Because it hurts precisely because we feel that there should be a perfect Father.

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 And because we are creatures and He is Creator, this is the perfect Father, loving His Son eternally.

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 And that means that His creation then isn't a random accident. No, creation is a wonderful

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 outpouring of that eternally self-giving nature. It's an overflow of love.

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 Genesis chapter 1. I think it's worth briefly turning to Genesis chapter 1. It won't be difficult

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 to find. It's right at the beginning of your Bible. And here is this account of creation.

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 And this account of creation is just dripping with Trinity language. Notice in Genesis chapter 1 verse 2,

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 it's the Spirit of God hovering over the waters. And do you see how God creates? The actual process of

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 creation, how does it work? In almost every paragraph it says this, and God said, and it was so. And God said,

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 and it was so. And God said, and it was so. It is by His Word that God creates. It's by His Word. Park that idea.

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 We'll come back to that idea in a second. But just while we're here, while we're in Genesis,

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 for another hint of the Trinity, check out verse 26 of chapter 21.

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 Verse 26,

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 Let us make mankind in our image, in our likeness. Notice the plural there.

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 This triune God creates humans, humans that are different to one another,

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 because they're created in the image of a triune God.

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 You see how we're getting to know ourselves as we're getting to know Him?

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 And see what God does next. He blesses them.

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 He loves them. And out of His overflowing love, He says,

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 go and do likewise. Overflow with love yourselves to be fruitful and increase in number,

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 living and loving in community, just like He is.

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 Just before we leave Genesis, come to chapter 2 with me.

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 Chapter 2 is a sort of retelling of the creation of humanity from another angle.

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 This is really cool. It's another hint of the triune God.

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 In verse 7, chapter 2, verse 7.

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 Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life.

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 Breath there is literally wind or spirit.

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 And so God, out of His overflowing love, in His glorious creation,

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 breathes His spirit, His life-giving breath.

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 Friends, it's by His wonderful grace, in the Father's love for us, overflowing love.

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 And it's only by that that we even have life itself.

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 Isn't that a wonderful truth?

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 Now we parked that idea, didn't we?

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 And God said, and it was so.

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 Come back to John chapter 1 with me then.

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 John chapter 1, start at the New Testament.

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 Sorry, I know we're jumping around a lot.

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 John chapter 1, verse 1 says this.

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 Suddenly then, that apparently impersonal attribute of God, His words, as He speaks creation into being,

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 they're described in this verse, aren't they?

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 Like a person, an eternal person, both with God and God Himself.

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 And then in verse 14, if you track down the page, the Word became flesh.

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 We've just sung about it, conceived by the Holy Spirit.

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 John is talking about Jesus.

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 This is the Son whom the Father has loved eternally.

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 The Son who He sent out of His overflowing love.

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 The Son who was there at creation, before creation.

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 And then at creation, He was there, deeply involved.

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 Because He was God's very words.

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 And God said, and it was so.

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 It's by His Word, by His Son, that He creates.

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 And then, of course, He so loved the world that He sent that very word, His beloved Son,

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 into the world that they created together.

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 In Mark chapter 1, you don't need to turn there,

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 but in Mark 1, we get Jesus' baptism.

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 And the Spirit descends on Jesus, on the Son, like a dove.

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 It's the Father declaring His love for the Son.

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 So this is how the Father loves His Son.

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 The Father pouring His love on His Son by His Spirit.

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 And that is true in eternity.

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 Friends, if we see nothing else this evening, let it be this.

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 Our God is outrageously loving.

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 And He's outrageously loving because He is a triune God.

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 He is and always has been completely self-giving, life-sharing, outpouring love.

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 This is our God.

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 And so He loves you.

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 Because of who He is.

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 Because He is a triune God.

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 Not because of who you are.

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 This isn't contingent on whether you feel loved by Him.

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 He doesn't love us because we're at church this evening.

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 He doesn't love us because we gave a tithe this month.

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 Or because we're about to come to the bread and the cup together.

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 Or because we read our Bibles this week.

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 Or because we avoided that nagging temptation.

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 Our obedience to Him does not earn us His love.

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 In the same way, He doesn't stop loving us when we skip church.

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 Or when we leave church and we spend our whole week ignoring the poverty around us in the streets.

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 When we give in to temptation this week.

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 Our God loves us because He is outrageously self-giving, overflowing, outpouring, life-giving of Himself.

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 And of course He desires us to live for Him in obedience to Him.

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 Which means being transformed into His likeness.

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 But friends, He loves us even when we don't image Him.

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 Just as He loves us when we do.

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 Friends, a broken man like me just finds that truth so comforting.

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 And I hope you do too.

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 Do you see how getting to know our God like this, do you see how it transforms the way we relate to Him?

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 And it leads to another surprisingly comforting truth.

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 Because the truth is, a triune God really does not need you.

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 It might not sound comforting, but hopefully you'll see how it is.

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 It's easy, I think, to slip into thinking of our God as three different gods.

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 That because our God is three, He isn't really one.

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 But as Christians, we really do believe in one God.

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 And that's hard to wrap our heads around.

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 It's a mathematical impossibility.

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 Folks have tried for years to come up with analogies to help explain it.

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 Taking things from creation, like an egg, right, has three parts.

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 The shell, the white, the yolk.

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 Or the sun.

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 It's a star, but it's also light and heat.

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 But whatever analogy you use to try and explain the Trinity, you quickly run into problems.

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 There's this hilarious video on YouTube.

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 I'm sure some of you will watch it.

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 We don't have time to watch it together now.

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 It's called, I think, St. Patrick's Bad Analogies.

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 Genuinely, it's really worth watching.

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 It's hilarious.

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 But why is it that all these analogies are so problematic?

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 Well, at its heart, for each of them, it's because God is not like us.

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 Yes, we're a bit like him, but he's not like us.

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 He is creator.

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 We are creature.

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 And so there's nothing in created order that could possibly do him justice in that way.

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 But Christians everywhere do believe in the Trinity, right?

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 Three persons.

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 And yet we do believe in one God.

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 The Bible is very clear on that.

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 Deuteronomy chapter 6, verse 4.

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 Again, you don't need to turn there, but Deuteronomy chapter 6, verse 4 says this.

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 These might be familiar words.

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 Hear, O Israel, the Lord our God, the Lord is what?

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 Not three.

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 The Lord is one.

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 It's just so clear we believe in one God.

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 Of course, we see hints of a triune God in creation and so on.

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 But it is true that the emphasis in the Old Testament is very firmly on one God.

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 So what do we do with that?

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 Well, theologian, there he is, B.B. Warfield.

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 Look at that beard.

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 He puts it like this.

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 The Old Testament may be likened to a chamber, richly furnished but dimly lighted.

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 The introduction of light brings into it nothing which was not in it before,

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 but brings out into clearer view much of what is in it,

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 but was only dimly or even not at all perceived before.

00:19:38.799 --> 00:19:44.379
 In other words, though the Trinity is not clearly revealed in the Old Testament,

00:19:44.799 --> 00:19:45.919
 there are hints of it,

00:19:46.200 --> 00:19:49.940
 but it is nonetheless foundational to how the Old Testament hangs together.

00:19:50.119 --> 00:19:53.299
 And so the New Testament doesn't come and correct the Old Testament.

00:19:53.440 --> 00:19:57.240
 It simply casts light on what is already there.

00:19:58.659 --> 00:20:01.379
 And so the one God that we believe in is three.

00:20:01.380 --> 00:20:03.960
 And that's really good news.

00:20:04.680 --> 00:20:05.520
 Here's why.

00:20:06.780 --> 00:20:13.520
 Because a single person God would be dependent on his creation to be loving.

00:20:15.180 --> 00:20:16.680
 Let me show you why.

00:20:17.240 --> 00:20:26.480
 See, if God exists in eternity and exists in eternity on his own with no one and nothing to love,

00:20:27.840 --> 00:20:29.560
 well, then he's not eternally loving, is he?

00:20:29.559 --> 00:20:32.279
 He is eternally lonely.

00:20:34.279 --> 00:20:39.379
 Now, you might say that he could exist eternally with an anticipation of his creation,

00:20:39.579 --> 00:20:41.500
 loving that which he looks forward to.

00:20:42.339 --> 00:20:44.079
 But even if that were true,

00:20:44.480 --> 00:20:49.419
 he would still be dependent on the creation that he has yet to create in order to be loving,

00:20:50.419 --> 00:20:55.359
 to be who he is, dependent on his creation, dependent on us.

00:20:55.359 --> 00:21:04.519
 But friends, our God, a triune God, does not need his creation, does not need us.

00:21:05.579 --> 00:21:10.979
 Why? Because he is a father eternally loving the son by the spirit.

00:21:10.980 --> 00:21:19.720
 It can be really helpful, I think, as we speak to our atheist friends about God or our agnostic friends about God

00:21:19.720 --> 00:21:22.240
 to find out what sort of God they don't believe in.

00:21:22.299 --> 00:21:25.000
 I had a conversation like this just this weekend.

00:21:26.140 --> 00:21:29.339
 Because the chances are we don't believe in that God either.

00:21:29.339 --> 00:21:39.559
 And this is where we would want to lovingly say to our Muslim friends that their God, Allah, is logically impossible.

00:21:39.559 --> 00:21:46.879
 How can he be, as they claim, as the Quran, their holy book, claims that he is,

00:21:47.440 --> 00:21:53.519
 be both eternally loving and eternally self-reliant without being triune?

00:21:55.759 --> 00:21:59.500
 Our God does not need us to be who he is.

00:22:00.179 --> 00:22:02.619
 And friends, that is an incredibly freeing truth.

00:22:02.720 --> 00:22:05.799
 It completely transforms the way that we relate to this God.

00:22:05.799 --> 00:22:09.720
 Imagine if God relied on us.

00:22:10.980 --> 00:22:15.519
 I don't know about you, but I would find the weight of that to be unbearable, I think.

00:22:17.319 --> 00:22:20.259
 It means that all that God asks of us,

00:22:21.200 --> 00:22:23.619
 though it shows him to be glorious,

00:22:24.480 --> 00:22:27.359
 it does not make him anything that he isn't already.

00:22:29.240 --> 00:22:32.759
 Instead, we serve this outrageously loving God,

00:22:32.759 --> 00:22:36.440
 because in doing so we can freely enjoy

00:22:36.440 --> 00:22:39.460
 his life-giving love.

00:22:41.539 --> 00:22:44.480
 Having a God that is outrageously loving

00:22:44.480 --> 00:22:45.740
 and that doesn't need us,

00:22:45.779 --> 00:22:46.779
 a triune God,

00:22:46.779 --> 00:22:49.900
 it also has massive implications for the gospel.

00:22:50.019 --> 00:22:52.019
 This is our last point this evening.

00:22:53.039 --> 00:22:54.579
 It has implications for the gospel

00:22:54.579 --> 00:22:57.640
 because it also means that he can really adopt us.

00:22:59.200 --> 00:23:01.720
 It's very easy for us to think like this.

00:23:01.720 --> 00:23:05.380
 The Father was the God of Israel in the Old Testament,

00:23:06.140 --> 00:23:09.319
 and then Jesus came in the New Testament to die for our sins,

00:23:09.740 --> 00:23:10.980
 and then the Spirit came,

00:23:11.039 --> 00:23:12.519
 and he's the one that's with us now

00:23:12.519 --> 00:23:16.640
 to separate the works of God like that.

00:23:16.700 --> 00:23:18.880
 But the truth is, in all those works of God,

00:23:19.700 --> 00:23:22.339
 in his rescue of the Israelites in the Exodus,

00:23:23.039 --> 00:23:26.039
 in his salvation of the world in the gospels,

00:23:26.039 --> 00:23:28.599
 his presence with us today,

00:23:28.599 --> 00:23:30.039
 in all of those works,

00:23:30.460 --> 00:23:33.559
 it is the triune God who is at work.

00:23:34.639 --> 00:23:37.000
 Theologian Michael Horton puts it like this,

00:23:38.480 --> 00:23:40.299
 it's not different works,

00:23:41.039 --> 00:23:43.579
 but different roles in every work

00:23:43.579 --> 00:23:45.539
 that the divine persons perform.

00:23:45.539 --> 00:23:49.819
 It might be helpful then to think of it like this,

00:23:49.899 --> 00:23:51.460
 in the works of God,

00:23:51.899 --> 00:23:52.899
 generally speaking,

00:23:53.079 --> 00:23:55.879
 the Father initiates,

00:23:56.220 --> 00:23:58.159
 the Son accomplishes,

00:23:58.420 --> 00:24:00.220
 and the Spirit applies.

00:24:00.460 --> 00:24:03.259
 I think that can sometimes be a helpful way to think,

00:24:03.359 --> 00:24:05.579
 initiates, accomplishes, and applies,

00:24:05.659 --> 00:24:08.680
 and we're just going to see how that works in salvation.

00:24:09.680 --> 00:24:12.259
 We tend to think of the gospel in quite simple terms,

00:24:12.320 --> 00:24:12.680
 I think.

00:24:13.140 --> 00:24:14.400
 God created us good,

00:24:14.980 --> 00:24:16.320
 but we did bad,

00:24:16.740 --> 00:24:17.759
 and so we die,

00:24:18.320 --> 00:24:20.519
 but Jesus paid the price for our sin,

00:24:20.660 --> 00:24:22.320
 and so we get to live forever.

00:24:23.500 --> 00:24:25.480
 And friends, that's not wrong, is it?

00:24:25.940 --> 00:24:28.160
 But God's purposes through that gospel

00:24:28.160 --> 00:24:30.640
 are so much more wonderful for us.

00:24:31.180 --> 00:24:32.980
 And I think it begins with the fall.

00:24:33.720 --> 00:24:36.080
 See, when Adam and Eve disobeyed God,

00:24:36.079 --> 00:24:39.500
 we tend to think of that as just like a plain old rebellion,

00:24:39.899 --> 00:24:41.019
 breaking the rules.

00:24:42.240 --> 00:24:44.619
 But really, it's all about love.

00:24:46.119 --> 00:24:50.500
 See, God lovingly created us in His image.

00:24:51.679 --> 00:24:54.500
 That means that we were created to be self-giving,

00:24:55.039 --> 00:24:57.299
 loving, overflowing creatures,

00:24:57.720 --> 00:25:00.419
 living and loving in community like Him.

00:25:02.039 --> 00:25:03.679
 See how we're learning about ourselves

00:25:03.679 --> 00:25:04.939
 as we learn about God?

00:25:06.079 --> 00:25:07.659
 But what we see in the fall

00:25:07.659 --> 00:25:11.240
 is that that outgoing love is bent inwards

00:25:11.240 --> 00:25:14.519
 as humans begin to make selfish,

00:25:15.220 --> 00:25:18.559
 self-glorifying, inward-loving decisions.

00:25:19.839 --> 00:25:22.059
 And so we see that Jesus' death

00:25:22.059 --> 00:25:24.939
 doesn't simply pay the price for our rebellion,

00:25:25.599 --> 00:25:29.720
 but it paves the way for our love to be reordered

00:25:29.720 --> 00:25:33.039
 and for us to be adopted as children of God.

00:25:34.319 --> 00:25:37.339
 1 John 3, verse 1 says this,

00:25:37.380 --> 00:25:38.779
 it's a wonderful truth.

00:25:40.059 --> 00:25:43.640
 See what great love the Father has lavished on us,

00:25:44.039 --> 00:25:47.279
 that we should be called children of God.

00:25:47.940 --> 00:25:49.799
 And that is what we are.

00:25:49.799 --> 00:25:55.039
 That we might be progressively restored to His image

00:25:55.039 --> 00:26:00.079
 of living and loving in community as the human race,

00:26:00.079 --> 00:26:01.799
 as children of God.

00:26:01.799 --> 00:26:04.940
 And why does He want to do that?

00:26:05.759 --> 00:26:08.139
 Well, did you notice in John chapter 17,

00:26:08.139 --> 00:26:09.519
 as it was read for us,

00:26:09.960 --> 00:26:12.180
 in verse 25, what did Jesus pray?

00:26:12.180 --> 00:26:15.340
 Righteous Father,

00:26:16.080 --> 00:26:17.880
 though the world does not know you,

00:26:17.980 --> 00:26:18.820
 I know you.

00:26:19.779 --> 00:26:21.740
 And they know that you have sent me.

00:26:22.460 --> 00:26:24.060
 I have made you known to them

00:26:24.060 --> 00:26:25.860
 and will continue to make you known

00:26:25.860 --> 00:26:28.420
 in order that the love you have for me

00:26:28.420 --> 00:26:29.620
 may be in them

00:26:29.620 --> 00:26:32.519
 and that I myself may be in them.

00:26:33.799 --> 00:26:37.140
 The Father loves to love His Son

00:26:37.140 --> 00:26:41.420
 so much that He wants all those who believe in Him

00:26:41.420 --> 00:26:43.360
 to share in that love,

00:26:43.900 --> 00:26:46.360
 to share in that eternal, outrageous,

00:26:46.700 --> 00:26:49.240
 self-giving, outpouring love.

00:26:50.240 --> 00:26:51.840
 And He applies that love

00:26:51.840 --> 00:26:54.400
 by sending His Spirit to those who believe.

00:26:54.500 --> 00:26:55.779
 This is eternal life.

00:26:56.400 --> 00:27:00.320
 To share in God's love as His children.

00:27:01.620 --> 00:27:04.400
 The theologian J.I. Packer puts it like this,

00:27:05.920 --> 00:27:07.880
 if you want to judge how well

00:27:07.880 --> 00:27:09.940
 a person understands Christianity,

00:27:09.940 --> 00:27:12.539
 find out how much He makes

00:27:12.539 --> 00:27:14.440
 of the thought of being God's child

00:27:14.440 --> 00:27:16.880
 and having God as His Father.

00:27:18.920 --> 00:27:20.779
 What that means is that tonight,

00:27:20.960 --> 00:27:22.259
 if you're a Christian,

00:27:22.920 --> 00:27:25.100
 the way that you relate to this God

00:27:25.100 --> 00:27:27.000
 has been totally transformed.

00:27:28.279 --> 00:27:30.500
 Because you're not just a creature of His,

00:27:30.600 --> 00:27:32.480
 but a son and a daughter.

00:27:32.480 --> 00:27:35.620
 That means that you can say,

00:27:36.200 --> 00:27:37.940
 I have a wonderful inheritance

00:27:37.940 --> 00:27:42.059
 and that is eternal life with the Trinity.

00:27:43.000 --> 00:27:46.420
 Because I receive all that the Father has for the Son.

00:27:47.480 --> 00:27:49.259
 Because I have been adopted.

00:27:49.420 --> 00:27:50.680
 That means it's mine.

00:27:50.779 --> 00:27:52.059
 I have a right to it.

00:27:52.180 --> 00:27:53.019
 I am entitled.

00:27:53.200 --> 00:27:54.799
 No one can take it away from me.

00:27:54.799 --> 00:27:58.879
 What a wonderful hope that we have.

00:27:59.980 --> 00:28:01.759
 What a wonderful gospel.

00:28:03.019 --> 00:28:05.339
 What a wonderful, loving, life,

00:28:05.519 --> 00:28:07.700
 and self-giving triune Savior,

00:28:08.659 --> 00:28:11.059
 Father, Son, and Holy Spirit.

00:28:13.399 --> 00:28:16.519
 Friends, is this the God that you know?

00:28:16.519 --> 00:28:20.799
 Remember our hapless rugby player,

00:28:20.900 --> 00:28:23.420
 how he related to that referee on the train?

00:28:24.539 --> 00:28:27.099
 How we relate to someone depends, doesn't it,

00:28:27.099 --> 00:28:28.660
 on how we know them.

00:28:30.000 --> 00:28:32.440
 Well, how well do we know our God?

00:28:33.740 --> 00:28:35.460
 This triune God.

00:28:36.879 --> 00:28:39.200
 And look, we don't need to get this right all the time.

00:28:39.259 --> 00:28:41.819
 In fact, and I think this really is a wonderful thing,

00:28:41.819 --> 00:28:43.819
 I don't think that we're ever going to arrive

00:28:44.420 --> 00:28:46.440
 at a complete knowledge of our God.

00:28:47.259 --> 00:28:50.279
 But no matter how far we've gone on this journey,

00:28:50.500 --> 00:28:54.200
 there are unplumbed depths for us to enjoy.

00:28:55.460 --> 00:28:58.460
 There are lots of resources that we can access

00:28:58.460 --> 00:28:59.460
 to help us do that.

00:28:59.539 --> 00:29:02.019
 I've found this book, The Good God, by Michael Reeves,

00:29:02.079 --> 00:29:05.480
 really especially helpful in thinking about the triune God.

00:29:05.559 --> 00:29:07.500
 Do try and get hold of that, the good God.

00:29:08.759 --> 00:29:10.139
 And the creeds are great as well.

00:29:10.139 --> 00:29:12.700
 We just sung some of one of those.

00:29:12.819 --> 00:29:15.839
 The Athanasius Creed, you might find especially helpful

00:29:15.839 --> 00:29:17.099
 in thinking about this.

00:29:17.879 --> 00:29:20.139
 And of course, as we read our Bibles,

00:29:20.139 --> 00:29:23.599
 we can just be paying attention to the language of the Trinity

00:29:23.599 --> 00:29:25.039
 as we've been doing this evening.

00:29:25.939 --> 00:29:27.899
 John chapter 17 is brilliant for that.

00:29:27.959 --> 00:29:29.419
 The few chapters that run into it,

00:29:29.459 --> 00:29:30.980
 if you want some bedtime reading tonight,

00:29:31.099 --> 00:29:34.059
 read from John chapter 14 to John chapter 17.

00:29:34.059 --> 00:29:38.659
 There is a treasure trove of riches for us

00:29:38.659 --> 00:29:41.799
 to get to know our God in his word.

00:29:42.440 --> 00:29:44.460
 Are we going to keep digging at them?

00:29:44.460 --> 00:29:48.740
 And then echo the prayers of Paul for the Ephesian church.

00:29:48.819 --> 00:29:51.460
 This is what Paul prays for the church in Ephesus.

00:29:52.660 --> 00:29:56.200
 I keep asking that the God of our Lord Jesus Christ,

00:29:57.279 --> 00:29:58.720
 the glorious Father,

00:29:59.480 --> 00:30:02.400
 may give you the spirit of wisdom and revelation

00:30:02.400 --> 00:30:05.680
 so that you may know him better.

00:30:05.680 --> 00:30:10.420
 Will we resolve to be a church that never gives up

00:30:10.420 --> 00:30:13.960
 on getting to know our God better and more deeply?

00:30:16.500 --> 00:30:17.519
 Shall we pray?

00:30:17.960 --> 00:30:19.980
 Why don't we pray like that this evening?

00:30:25.880 --> 00:30:29.000
 Heavenly Father, we long to know you.

00:30:29.000 --> 00:30:34.680
 We thank you that because you have sent your son,

00:30:34.779 --> 00:30:36.660
 we can know you.

00:30:38.420 --> 00:30:41.500
 Jesus, we thank you for all that you have done for us.

00:30:44.240 --> 00:30:46.880
 We thank you, Father, for sending your Holy Spirit

00:30:46.880 --> 00:30:48.500
 to be present with us.

00:30:51.559 --> 00:30:54.420
 We pray that you would help us to know you better this evening

00:30:54.420 --> 00:30:58.200
 as we pray in Jesus' name.

00:30:59.000 --> 00:30:59.799
 Amen.