WEBVTT

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 So, if you would turn back with me, I'm going to be looking at both the passages that we

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 read together from John 13 and also from 1 Thessalonians chapter 5.

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 And I hope you'll see how they're linked together.

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 Because in many ways our theme, and I'll work my way into this, okay?

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 So you'll begin to find out what we're saying and why I'm saying it in the context of the

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 series that we're doing which is called Rooted and Living in Christ.

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 And there's been a card produced that gives some details of this whole philosophy of thinking,

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 the idea behind it, Biblically, in terms of discipling and caring for one another.

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 And of the four that are on the card today, we're looking at loving and protecting each

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 other, okay?

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 So being busy, social media and Netflix, among other things, make working at friendship harder

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 and harder in the society in which we live.

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 And these are very real challenges to us because they tend towards isolation.

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 They tend towards insularity rather than looking out.

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 Being busy, social media, which I'm always harping on about, and Netflix, which I sometimes

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 harping on about, are only one thing.

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 There's something much worse than that for threatening, developing and deepening spiritual

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 friendships.

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 And that is bad theology.

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 So worse than all these other things, point the finger at all these other things.

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 Just think about and look at ourselves and look at our understanding of God and of our

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 understanding of who He is.

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 And recognize that bad theology is in our Christian lives much more likely to make us

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 misunderstand the importance of growing and deepening spiritual relationships with one

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 another.

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 It's just about, we can say, it's just about me and God.

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 It's just about me and God.

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 My friendship with Him.

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 It's just about reading books and about knowing my Bible and coming to a deeper understanding

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 of what's in the Bible.

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 It's just about going to church.

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 Now all of these things are good things, but they're kind of half truths.

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 And sometimes the half truth is worse than the lie, isn't it?

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 Because all of these things that I've mentioned in terms of our spiritual priorities, all

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 of these things you can do not just without friends, you can do them without Christ.

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 You don't need Christ to be at the center of your heart and life in order to read and

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 to know the Bible and to go to church and to think about Him.

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 We don't need Jesus.

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 And that is really what I want to focus on today is, again, this whole thing about being

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 rooted, about remaining and about being part of Christ.

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 See friendship, which we're going to be looking at really, which is just another word for

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 discipling one another, God's way.

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 Friendship God's way isn't simply optional, or it's not simply life enhancing for us.

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 It's life giving.

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 It is related to our need for Jesus Christ in our lives, you know, which is not just

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 the added extra for our lives.

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 It's what gives us life as believers.

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 You know, if we don't have friendship vertically with the living God through Jesus Christ,

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 which our sin keeps us from and only coming to know Christ as Savior enables us to have.

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 If we don't have friendship vertically and if therefore we don't have spiritual friendships

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 horizontally with one another, we can't claim to be disciples of Jesus.

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 Well, everyone else we think we are, we can't claim to be disciples of Jesus.

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 You're playing with fire if you don't see the need for a vertical relationship with

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 God through Christ and the corresponding relationships with one another as believers.

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 We are in danger if we think that way, if we don't need these things.

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 On that last great day of Jesus saying, depart from me, I never knew you.

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 I never knew you.

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 I didn't know you.

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 There was no friendship there.

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 There was no relationship.

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 You knew about me.

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 You went to church.

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 You had no time for me in your heart and in your life.

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 I never knew you.

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 This series is all about bearing fruit together, being disciples together.

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 And part of knowing Jesus is how we respond and relate to one another.

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 And it's summed up in the commandment that we read in John chapter 50.

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 Well it's actually John 13.

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 It's also in John 15.

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 I think, yeah, I'll not put it up just now, but it's about loving one another.

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 I'll give you a new commandment.

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 Love one another as I have loved you, so you love one another.

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 And that whole section in John chapter 13, right through to John 17, if you have time

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 at day to go home and read it, it's really significant and it's all linked to this whole

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 series in many ways without us using that section of Scripture, but it's hugely significant.

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 And I want to talk about that, about loving one another as Christ's love does, and then

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 I want to look at it practically from Thessalonians, okay?

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 So the first thing is, love one another as I have loved you, and that is really speaking

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 again.

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 It's about remaining in Christ.

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 So the foundation of what we're saying is both coming to Jesus Christ, if you aren't

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 a believer, you come by faith and trust in what Jesus Christ has done.

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 You come by faith and put your trust in Him, and then as Christians we're saved, but we're

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 to remain in Him.

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 That's really what we're saying.

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 You know, if you don't have the root, you won't have the fruit, okay?

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 Puthy, memorable, keep it.

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 If you don't have the root, you won't bear the fruit.

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 And that's really what we've been looking at in the whole series, isn't it?

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 Rooted and sending the roots of your life out to Jesus Christ so that you will bear fruit

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 and loving one another is central to that bearing fruit.

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 So He's the source of our lives spiritually.

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 How can we love one another, as we're told there, as Christ His love does, if we don't

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 have Christ's love in our heart?

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 We don't understand Christ's love.

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 See, we can't love like Christ if we don't know Christ, and the core of Christ's love

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 is what?

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 It's self-denying love.

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 Greater love as no man in this, He gives up His life for His friends.

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 He gave up all His rights to die on the cross on our behalf.

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 It's a self-denial.

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 He gave Himself.

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 And that's the hardest thing for us to understand, because we are selfish by nature.

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 We're self-centered by nature.

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 So His love changes everything.

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 Luke 9 verse 24, sorry, I think that's the second one.

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 Luke 9, 24, which says, catch us online.

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 That's a different version.

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 For whoever would save His life, will lose it.

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 But whoever loses His life for my sake, will save it.

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 That's the gospel message, is that to know and to love Christ is to know that we lose

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 our own autonomy, sinful autonomy, and self-reliance.

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 Always looking out for number one.

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 We lose that when we come to Jesus Christ, because that reflects what He has done.

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 We recognize that there's this great self-denial in the love that we show to others.

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 So we remain in Jesus Christ, and as we do so, it helps us to understand ourselves, because

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 we are so complex.

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 And when we know ourselves better, we recognize that we absolutely need Jesus Christ in our

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 hearts to rescue us, to forgive us, and to change us, because selfishness is so overwhelmingly

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 powerful.

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 Our self-centeredness and our desire to rule our own lives without God in Christ is so

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 great, it needed God to come and break its deathly power by going to the cross in order

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 to set us free.

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 So if I think, or if you think, for one moment that you can live for Jesus Christ as a Christian,

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 without relying on Christ and His power and His strength and His transforming grace in

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 our hearts, we are kidding ourselves, because selfishness is so great and so deep.

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 If we think we can live without remaining in Christ, we have no concept of what He's

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 asking us to do, or the unattainable beauty of living by grace.

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 If we think we can make discipleship a self-service possibility, I can be a Christian, I can be

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 a disciple without relying daily and being rooted in Jesus Christ.

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 That cannot be.

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 Whatever it is we think we are, we are not being Christians, because Christians mean

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 that we recognize that we need to love God and love others in the same way that Jesus

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 loved us and we cannot do that in our own strength.

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 It's a paradox.

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 As a Christian, we know we're already living in Christ, we know that, but it means realizing

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 daily that you're called to remain in Him, daily, hourly, consciously, His voice, His

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 words, His prayer, dependent on Him, so that we can live our lives His way.

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 So that foundation has been there all along.

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 You know, if we don't have the roots, we'll not bear the fruit.

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 So as Christians, we're looking for that relationship, the underground bits of our

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 lives, the bits that nobody sees, our soul and our very being that were rooted in Christ,

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 that were sending our roots out towards the water, that great picture from the card, you

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 know, that we've got.

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 It's a great picture.

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 Keep it in your mind.

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 And when we're rooted in Christ and remaining in Christ, then we're called to love others

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 as He has loved us.

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 You've seen that in John 13, and I think it comes up on the screen here as well.

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 John 13, 34, no, it doesn't come up on the screen there.

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 Okay, but you know it because we've read it.

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 And John, Jesus in that passage reads, it says it twice, if you remain, a new commandment

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 I give to you, if you love me, you will love one another as I have loved you.

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 And then he goes on to say greater love as no man in this.

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 And he calls it, that's the 11th commandment.

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 It's a new commandment.

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 And it's because it's a summary of the other 10.

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 It's a summary of what it means to be renewed in Christ, image bearers.

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 It was lost in the fall.

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 That sin has broken it from us.

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 And He's come to recreate it as we trust in Him, that we can love Him because He first

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 loved us and we can love one another.

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 That's what it means to be a follower of Jesus, and he says in that passage, by this all people

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 will know that you're my disciples.

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 It's big stuff if you love one another.

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 In other words, he's equating discipleship, the core of being a disciple of Jesus with

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 loving fellow disciples, loving one another.

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 It's the primary, missional, evangelistic core of the New Testament church.

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 It's not interesting.

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 It's not going out in the streets.

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 It's not taking tracks anywhere.

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 It's not even telling someone about Jesus that you've never met before, important and

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 significant, all these things are.

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 It's as we love one another in community, the way Christ has loved us, then that is how

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 people will know that we are followers of Jesus.

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 That's the primary focus of being a follower of Jesus so that other people who don't know

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 Jesus will be challenged by that and will be moved by that.

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 Gospel growth and evangelism through the local church, through how we...

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 It's the outward face of the local churches, how we react to one another because it shows

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 the difference Jesus is making in our lives, rather than Jesus just being a ritual or some

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 distant figure that's not really significant or important.

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 Because if he's a distant figure that's not really significant or important, then no one's

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 really going to be interested or persuaded or changed by looking into who he is because

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 he doesn't matter that much.

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 Now, the discipleship team who are looking at discipleship have chosen the Thessalonians

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 passage for this particular sermon.

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 And that's great, I love when other people choose the passage for me, makes life much

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 easier.

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 And it's a great passage, the Thessalonians one, about loving and protecting each other.

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 It's just...

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 It's such a huge area.

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 You know, where do you start?

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 Where do you finish?

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 Well, all I want to do this morning in the time that's left of me is to provoke you towards

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 Jesus Christ in a new way and challenge your concept of what spiritual friendship means.

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 Because discipling one another is all about just genuine spiritual friendship.

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 So one Thessalonians fact, and I'm only going to take one verse, okay?

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 One verse.

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 One verse.

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 And we urge you, brothers, brothers and sisters of the church, admonish the idol, encourage

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 the faint hearted, help the weak, be patient with them all.

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 So you could read the whole letter, there's lots more in it than just that one verse.

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 There's just so much.

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 But that one verse will help.

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 This is what Christ in His living Word says, this is one way of expressing how much you

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 love one another and your dependence on Jesus Christ to do that.

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 This is what it looks like to bear fruit.

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 If your roots are in the right place, you'll bear fruit in this way towards one another.

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 And so I guess one of the questions this morning is always, what kind of fruit am I bearing

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 in my life, my Christian life?

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 What fruit am I bearing?

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 And maybe not even, if you're not a Christian, how is my life bearing fruit?

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 It's maybe a harder concept to put in place if you don't have that illustration with Jesus.

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 So there's four things here, very briefly.

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 War on the Idol says, in terms of spiritual friendship, this is what He's asking us to

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 admonish or warn the idol.

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 And that is similar to a verse in Proverbs, chapter 27, which says, faithful are the wounds

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 of a friend, profuse are the kisses of an enemy.

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 So we recognize as believers that Christ has done all of these things in our lives.

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 He's done all of these things as we look at our own lives in verse 14.

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 He's warned us when we're idol.

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 He's encouraged us.

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 He's helped us and He's patient with us.

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 And this, warn the idol, what a great challenge to our self-centeredness.

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 I look at this and I see so much impossibility.

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 How could I possibly do, how can I do this to a friend, to warn them about them being

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 spiritually idol, indolent, lazy in their lives?

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 How can I be discerning about that and not just judgmental?

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 Will it not just be because I'm annoyed with them or what exactly does it mean?

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 Is it just because I'm OCD and they're not, just so I feel better about myself when I

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 correct other people, it's a really difficult question.

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 So I'm asking the question this morning of you in St. Columbus, and if you're a visitor

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 today and there's quite a lot of people that are visiting today, do you have a spiritual

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 friendship that is deep and honest and committed and loving enough that you'd be able to take

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 a warning from them about being idol?

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 If you were being lazy in your spiritual life and someone spoke to you, I don't mean someone,

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 just don't mean someone, I mean someone who's close enough to you.

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 Do you have anyone who's close enough to you that you would respect?

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 You'd be wounded, faithful or the wounds of a friend, but would you be able to take that

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 warning, that admonition, because your friendship with them was so secure and so deep and so

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 meaningful and so humbly focused?

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 And because you knew that lovingly they found it really difficult to say it, but said it

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 nonetheless.

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 How many people do you have in your life that you'd be confident of having that done to

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 you from?

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 Without you taking the huff, who just, well, there's a person all about me, how dare they

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 say that about idol?

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 Ridiculous, I was up at seven o'clock.

00:18:13.240 --> 00:18:16.519
 You know, that we would immediately be defensive.

00:18:16.519 --> 00:18:21.120
 Immediately we would look to defend ourselves rather than having a friendship that was so

00:18:21.120 --> 00:18:24.640
 real that we could take admonition from it.

00:18:24.640 --> 00:18:28.880
 But can I ask another question?

00:18:28.880 --> 00:18:34.200
 How many friends do you have that you would dare to say that to, knowing that they would

00:18:34.200 --> 00:18:37.360
 take it well?

00:18:37.359 --> 00:18:44.119
 Not only who would you receive it from, but who do you have a deep and meaningful spiritual

00:18:44.119 --> 00:18:51.919
 friendship that is real and strong enough to be able to warn one another?

00:18:51.919 --> 00:19:00.240
 Well, that's a really, that's a searching question this morning about your and my understanding

00:19:00.240 --> 00:19:07.720
 of what it means to be a Christian and what it means to love with the love of Jesus Christ,

00:19:07.720 --> 00:19:10.640
 because that's what He's done for us.

00:19:10.640 --> 00:19:17.359
 If you think you can have that kind of friendship in St. Columba's or with your Christian friends,

00:19:17.359 --> 00:19:22.359
 that you can do that kind of warning with in the right spirit, in the right way, with

00:19:22.359 --> 00:19:30.200
 the right motives, without Christ's help, you're having a laugh.

00:19:30.200 --> 00:19:36.319
 There is absolutely no way that we can do that without being rooted and dependent on

00:19:36.319 --> 00:19:39.880
 Christ Jesus, because it's not natural for us.

00:19:39.880 --> 00:19:44.360
 And our motives are so mixed and it needs to be done so humbly in our hearts.

00:19:44.360 --> 00:19:51.160
 So warn the idol, encourage the timid, the faint hearted, or the timid as it says there

00:19:51.160 --> 00:19:55.360
 as well, or faint hearted as it says, timid in the NIV.

00:19:55.360 --> 00:19:56.360
 Encourage the timid.

00:19:56.360 --> 00:19:58.880
 That's another mark of friendship, isn't it?

00:19:58.880 --> 00:20:03.200
 The timid is small, souled, those who lack courage.

00:20:03.200 --> 00:20:08.640
 That we come alongside them with comforting words and we help them by being sensitive

00:20:08.640 --> 00:20:10.200
 and being supportive to them.

00:20:10.200 --> 00:20:18.320
 Not criticizing them, not finding fault with them, but wisely with discernment and with

00:20:18.320 --> 00:20:23.880
 time recognizing the difference between those who need warned and those who need encouraged

00:20:23.880 --> 00:20:25.600
 in their lives.

00:20:25.599 --> 00:20:29.599
 So often, isn't it we say the wrong things to people who need encouraged?

00:20:29.599 --> 00:20:33.879
 They don't need to be beaten down, because they're timid, they're struggling in their

00:20:33.879 --> 00:20:39.359
 faith, they're struggling to understand, and it's not one size fits all in the Christian

00:20:39.359 --> 00:20:40.359
 life.

00:20:40.359 --> 00:20:42.719
 Oh, just give them, bang, here.

00:20:42.719 --> 00:20:44.759
 We deal with them differently.

00:20:44.759 --> 00:20:45.759
 Encourage the timid.

00:20:45.759 --> 00:20:50.240
 Help the weak is the third thing that we're encouraged to do here.

00:20:50.240 --> 00:20:54.359
 Encourage the faint hearted at help the weak.

00:20:54.359 --> 00:20:58.559
 If the former maybe is about how we speak to one another, maybe helping the weak is

00:20:58.559 --> 00:21:02.039
 more about practical support and help.

00:21:02.039 --> 00:21:11.000
 With your time, with yourself, coming alongside them, those who are doubting or ill or have

00:21:11.000 --> 00:21:17.519
 gone through sadness and difficulty and feel their faith is weak, we walk alongside them.

00:21:17.519 --> 00:21:22.759
 We are strong for people who are weak.

00:21:22.759 --> 00:21:26.920
 We're courageous for those who are timid.

00:21:26.920 --> 00:21:31.559
 Other people are courageous for us when we are timid and are strong for us when we are

00:21:31.559 --> 00:21:32.559
 weak.

00:21:32.559 --> 00:21:34.879
 It's not one way, it works both ways.

00:21:34.879 --> 00:21:41.200
 And then it finishes by saying, be patient with everyone.

00:21:41.200 --> 00:21:45.359
 Love one another as Christ's love does, be patient with everyone.

00:21:45.359 --> 00:21:51.759
 That means, the word in the original is great there for patience, because it just means

00:21:51.759 --> 00:21:55.799
 the opposite of being short tempered.

00:21:55.799 --> 00:21:57.559
 Means long tempered.

00:21:57.559 --> 00:22:01.119
 Just be long tempered with one another.

00:22:01.119 --> 00:22:03.480
 It's so easy, isn't it?

00:22:03.480 --> 00:22:09.000
 With our fellow Christians to be short tempered, lashing out and frustrated.

00:22:09.000 --> 00:22:17.680
 So different to the way Christ treats us in His long temperedness and in His patience.

00:22:17.680 --> 00:22:19.759
 How patient is Jesus with us?

00:22:19.759 --> 00:22:22.680
 Isn't that great?

00:22:22.680 --> 00:22:25.480
 How strong is He when we are weak?

00:22:25.480 --> 00:22:30.000
 How courageous is He for us when we are timid?

00:22:30.000 --> 00:22:36.119
 And how honest was He when we are lazy and careless?

00:22:36.119 --> 00:22:42.000
 And that is a picture, that's just one verse, one picture of what it means to love one another

00:22:42.000 --> 00:22:46.879
 as Christ's love does in our church here in St. Columbus.

00:22:46.880 --> 00:22:58.040
 I'm just going to finish here with four quick assumptions that are implicit in this verse.

00:22:58.040 --> 00:22:59.440
 Divine assumptions, okay?

00:22:59.440 --> 00:23:05.720
 The first is that the church, the Christians, the body of Christ, the community of believers

00:23:05.720 --> 00:23:07.360
 is a hospital for sinners.

00:23:07.360 --> 00:23:11.640
 It's not a museum for saints, okay?

00:23:11.640 --> 00:23:15.120
 And that's the divine assumption here.

00:23:15.119 --> 00:23:18.479
 We come at church because it's a place of healing.

00:23:18.479 --> 00:23:25.199
 The apostle assumes, God assumes that we will be lazy and weak and timid and in need of

00:23:25.199 --> 00:23:27.239
 patience.

00:23:27.239 --> 00:23:33.679
 And the church should be a place like that where people, all of us in our weakness and

00:23:33.679 --> 00:23:39.199
 our fragility and our struggles can feel safe and secure.

00:23:39.200 --> 00:23:45.319
 We're not going to come at church on a Sunday and be surrounded by giants, by spiritual goliaths

00:23:45.319 --> 00:23:50.160
 that we cower before and we think, I can't come to this place because I'm struggling.

00:23:50.160 --> 00:23:53.160
 Everyone seems so assured in their faith.

00:23:53.160 --> 00:23:57.720
 And when I speak to anyone, they just tell me, buckle up or just, you know, chin up,

00:23:57.720 --> 00:24:00.360
 keep it going.

00:24:00.360 --> 00:24:03.640
 Nobody puts an arm around me, nobody speaks.

00:24:03.640 --> 00:24:11.920
 The week, the timid, the faint hearted, the patience, the honesty, the openness, the divine

00:24:11.920 --> 00:24:19.120
 assumption is that the church is for sinners saved by grace, not a museum for saints.

00:24:19.120 --> 00:24:22.960
 And the great thing is that when we see Christ, we see victory and we see change and we see

00:24:22.960 --> 00:24:25.640
 progress in Him.

00:24:25.640 --> 00:24:33.759
 The second assumption is we are called to know others and to be known.

00:24:33.759 --> 00:24:37.920
 And the Christian church, it's a commitment.

00:24:37.920 --> 00:24:44.480
 It's not just a place we dip in and out of and we have no real connection with.

00:24:44.480 --> 00:24:47.040
 It's not just an event that we go to.

00:24:47.040 --> 00:24:52.000
 The community of believers, the local church is a place we're called to know others and

00:24:52.000 --> 00:24:53.000
 to be known.

00:24:53.000 --> 00:24:54.000
 That's sacrificial.

00:24:54.000 --> 00:24:56.559
 It's costly.

00:24:56.559 --> 00:24:58.599
 It takes time.

00:24:58.599 --> 00:25:04.000
 It means dying to self, which we read earlier on.

00:25:04.000 --> 00:25:10.279
 And it takes a huge amount of effort, but it's effort that when we're rooted in Christ

00:25:10.279 --> 00:25:14.000
 spiritually, we are able to do.

00:25:14.000 --> 00:25:15.000
 And it's tough.

00:25:15.000 --> 00:25:16.000
 Why?

00:25:16.000 --> 00:25:17.000
 Because we're selfish.

00:25:17.000 --> 00:25:19.119
 That's our core and our root position.

00:25:19.119 --> 00:25:22.599
 We're selfish.

00:25:22.599 --> 00:25:24.519
 And we find that difficult.

00:25:24.519 --> 00:25:30.519
 But it's this need to know and to be known in the church.

00:25:30.519 --> 00:25:33.319
 And it's difficult on a Sunday morning, I know.

00:25:33.319 --> 00:25:41.000
 But in our city groups, in our pastoral areas that we seek to know and be known, to know

00:25:41.000 --> 00:25:44.759
 others, to take the time to be discerning enough to know the difference between the

00:25:44.759 --> 00:25:50.199
 idol, the weak, the timid and those who need to be shown patience.

00:25:50.199 --> 00:25:52.240
 That takes time and energy and effort.

00:25:52.240 --> 00:25:58.200
 But we can't know people quickly and in an uncommitted way.

00:25:58.200 --> 00:26:02.000
 Not only know people, but maybe this is harder.

00:26:02.000 --> 00:26:06.120
 And this is harder in our cultural context to be known.

00:26:06.120 --> 00:26:09.120
 Oh, we are you.

00:26:09.120 --> 00:26:10.120
 Christ knows me.

00:26:10.120 --> 00:26:12.200
 Christ knows me better than I know myself.

00:26:12.200 --> 00:26:13.200
 He knows my heart.

00:26:13.200 --> 00:26:15.799
 Of course He does.

00:26:15.799 --> 00:26:18.440
 But that's an excuse.

00:26:18.440 --> 00:26:22.640
 Because He says not only are we to be known by Him, but we are to known by one another.

00:26:22.640 --> 00:26:23.640
 That's much more challenging.

00:26:23.640 --> 00:26:27.360
 It's easy to say we're known by Christ because Christ does know everything about better than

00:26:27.360 --> 00:26:28.360
 we know ourselves.

00:26:28.360 --> 00:26:31.240
 But by others, oh no, that's not for me.

00:26:31.240 --> 00:26:36.920
 And sometimes fear and vulnerability, or because we've been let down, because it hasn't been

00:26:36.920 --> 00:26:40.320
 a place of safety, or because we're proud.

00:26:40.320 --> 00:26:46.880
 And the challenge is that we are willing to be made known, to be known by others.

00:26:46.880 --> 00:26:48.680
 We're willing to be vulnerable.

00:26:48.680 --> 00:26:54.160
 We are willing to be strengthened by others, and to be encouraged by others, and to be

00:26:54.160 --> 00:26:59.120
 shown patience by others, and to be forgiven by others.

00:26:59.120 --> 00:27:07.000
 And for us, that is impossibly beyond our comfort zone, and our cultural expectations,

00:27:07.000 --> 00:27:08.840
 and our natural inclinations.

00:27:08.840 --> 00:27:11.640
 But we are new creations.

00:27:11.640 --> 00:27:16.280
 We need to be both receivers and givers.

00:27:16.279 --> 00:27:22.119
 We see therefore the third assumption that His Word is our authority.

00:27:22.119 --> 00:27:25.200
 This is one way as we show bearing fruit.

00:27:25.200 --> 00:27:30.399
 It's not just an optional extra that we're throwing out for you to think about today.

00:27:30.399 --> 00:27:32.319
 It's the challenge for us.

00:27:32.319 --> 00:27:36.480
 He wants the level of our friendships to be different from just the kind of friendships

00:27:36.480 --> 00:27:40.879
 that we're used to having in the world.

00:27:40.879 --> 00:27:42.359
 It's deeper than that.

00:27:42.359 --> 00:27:49.159
 It's rooted in Jesus Christ, and it's recognizing the seeding need to shake our self-centeredness

00:27:49.159 --> 00:27:52.359
 and our selfishness within it.

00:27:52.359 --> 00:27:57.240
 It's that determination not just to have mates, to have pals.

00:27:57.240 --> 00:28:00.519
 Because you know, that's a perfectly natural and good thing to do.

00:28:00.519 --> 00:28:05.159
 It's great to have pals and mates, and that's an important part of life, absolutely.

00:28:05.159 --> 00:28:07.559
 But this is different, isn't it?

00:28:07.559 --> 00:28:12.240
 This is sacrificially committing to God's people who you probably wouldn't naturally

00:28:12.240 --> 00:28:18.919
 be among, and loving and caring, and being with the weak and the vulnerable.

00:28:18.919 --> 00:28:22.319
 And those are not like you, not like me.

00:28:22.319 --> 00:28:26.079
 But when we do so, it will change our world.

00:28:26.079 --> 00:28:30.799
 I think it will change our world personally, and I think it will change this church.

00:28:30.799 --> 00:28:35.839
 The more that we see this, I think more people will be willing to come in and be part of

00:28:35.839 --> 00:28:41.439
 this church because they will see, and they will know it's a safe place for the questioning,

00:28:41.439 --> 00:28:44.720
 the doubting, the vulnerable, the weak, the struggling.

00:28:44.720 --> 00:28:49.879
 And there will be an honesty in it which will give the parameters that people need in their

00:28:49.879 --> 00:28:51.119
 lives.

00:28:51.119 --> 00:28:59.199
 And no one has ever loved me enough to tell me where I'm going wrong.

00:28:59.199 --> 00:29:04.159
 And that is a great thing in a world which has no guidance in these areas.

00:29:04.160 --> 00:29:09.920
 And that will be powerful as a means of sharing Jesus Christ.

00:29:09.920 --> 00:29:15.519
 I do believe that that's a powerful mission, a missional reality for us.

00:29:15.519 --> 00:29:21.400
 So you love one another, the Eleventh Commandment, as I have loved you, by this all men will

00:29:21.400 --> 00:29:25.000
 know that you're my disciples.

00:29:25.000 --> 00:29:32.200
 Because God will be happy to change the hearts of people who don't know Him.

00:29:32.200 --> 00:29:37.880
 He'll be happy to bring them to this place because it will be a place where they'll not

00:29:37.880 --> 00:29:41.960
 be broken and where they'll not be damaged or abused.

00:29:41.960 --> 00:29:49.759
 But they will be loved imperfectly but graciously and will be accepted.

00:29:49.759 --> 00:29:52.720
 And that is a huge thing in the world in which we live.

00:29:52.720 --> 00:30:02.799
 And that reflects what Jesus has done in our lives, unworthy, disinterested, sinful,

00:30:02.799 --> 00:30:04.799
 hell-deserving.

00:30:04.799 --> 00:30:11.200
 Yet He was gone all the way to the cross in order to buy us back and to give us hope

00:30:11.200 --> 00:30:12.200
 and life.

00:30:12.200 --> 00:30:17.600
 That is the gospel message that this nation and this city and our colleagues and our family

00:30:17.599 --> 00:30:24.879
 members and our friends utterly and desperately need because there is no other salvation and

00:30:24.879 --> 00:30:28.359
 there's no other rescue and there's no other hope.

00:30:28.359 --> 00:30:34.519
 And as we live out and understand our own hearts and the beauty of Jesus Christ, it

00:30:34.519 --> 00:30:40.439
 will change the way we look at ourselves, our friends in the church, or the church which

00:30:40.439 --> 00:30:44.079
 we're apart, and the world in which we live.

00:30:44.079 --> 00:30:45.079
 Amen.

00:30:45.079 --> 00:30:46.079
 Let's pray.

00:30:46.079 --> 00:30:52.199
 Father God, help us to see and know You better and understand You more clearly.

00:30:52.199 --> 00:30:58.960
 A verse like the verse we've read, Lord, just makes us cry, impossible.

00:30:58.960 --> 00:31:01.480
 I can't live like that.

00:31:01.480 --> 00:31:03.079
 I can't love like that.

00:31:03.079 --> 00:31:09.399
 I don't even want to love like that.

00:31:09.400 --> 00:31:18.160
 And yet Lord, that's great because it drives us to You because it should be impossible.

00:31:18.160 --> 00:31:24.680
 And it is impossible without Christ's grace and Christ's transforming power in our hearts.

00:31:24.680 --> 00:31:25.800
 It's not something we can work up.

00:31:25.800 --> 00:31:28.240
 It's not something we can tick boxes about.

00:31:28.240 --> 00:31:30.480
 It's not something we can do grudgingly.

00:31:30.480 --> 00:31:37.880
 It only comes when we are rooted in You and understand bit by bit more each day what it

00:31:37.880 --> 00:31:45.560
 means to be united to You and how deep and great and sacrificial and loving and committed

00:31:45.560 --> 00:31:49.080
 and impossible is Your love for us.

00:31:49.080 --> 00:31:53.800
 Maybe we'll be able to dwell a little bit about that as we celebrate the Lord's Supper

00:31:53.800 --> 00:31:54.800
 together.

00:31:54.799 --> 00:32:10.799
 Amen.