WEBVTT

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 Do sit down and turn to Luke chapter 17. Luke chapter 17. And there's different ways of dividing up Luke 17, but I want to deal with the whole of the chapter from 11 to verse 37.

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! So has the kingdom of God come?

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 Has the kingdom of God come?

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 It's multiple choices this morning.

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 A. Yes.

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 B. No.

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 C. Other.

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 What would you go for?

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 I'm tempted to show a show of hands, but has the kingdom of God come?

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 Now it's a question that comes, doesn't it, in different ways.

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 So it comes in the guise of your non-Christian friends.

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 They'll say to you, well where is God? Where was God on dot dot dot?

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 Has God made any difference to the problems in the world?

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 You look at the mess of suffering, at the mess of sin, at the mess of our culture as it turns its back on God.

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 And people ask you, well has God done anything about that?

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 Has the kingdom of God come?

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 What do you say?

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 A. Yes.

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 B. No.

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 C. Other.

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 We'll go to the Ealing Liberal Synagogues.

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 Just down the road we go to the Jewish rabbi.

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 And they're speaking in the Old Testament.

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 And they know about the promises of God's kingdom, the Jews.

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 They know about the day, the day of the Lord promised in the book of Daniel.

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 The day when the Son of Man will appear.

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 A day when there will be judgment.

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 A day when he would give glory and power that will never pass away.

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 And you could debate with them.

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 Has the kingdom of God come?

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 Has the day of the Lord come?

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 Has God sent his Messiah?

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 Has God ushered in the new age?

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 Has God fixed the problems of the world?

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 And the answer is A. Yes.

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 B. No.

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 C. Other.

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 Well I'm going to argue it's C. Other.

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 This morning.

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 Because Jesus has something to say very interestingly about the kingdom of God.

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 And he says neither yes nor no.

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 Well in fact he says yes and no.

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 But not in a politician's kind of way.

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 In a very clear and precise way.

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 That maybe you wouldn't expect.

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 So Jesus says firstly verses 11 to 21 if you look down.

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 The kingdom of God is here.

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 The kingdom of God is here.

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 Trust the king.

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 The kingdom of God is here.

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 Trust the king.

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 On the way to Jerusalem.

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 Jesus was passing along.

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 Between Samaria and Galilee.

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 And as he entered the village.

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 He was met by ten leopards.

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 Who stood at a distance.

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 And they lifted up their voices.

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 Saying Jesus have mercy upon us.

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 And Jesus encounters these people in great need.

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 And they called to him from a great distance.

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 Because leprosy forbade them from approaching someone.

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 Lest you transmit infection to them.

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 So the best they can do is they can stand outside the doctor's surgery.

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 And they can call through the window.

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 Have mercy on us.

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 And Jesus when he saw them said.

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 Go show yourselves to the priest.

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 They went and they were cleansed.

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 Is the kingdom of God here?

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 Yes.

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 Well look at what Jesus says to the Pharisees in verse 21.

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 On being asked about the kingdom.

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 By the Pharisees.

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 Verse 21.

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 He says this.

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 Being asked by the Pharisees when the kingdom of God will come.

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 He answers the kingdom of God is not coming in ways that can be observed.

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 Nor will they say look here it is.

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 Or therefore behold the kingdom of God is in the midst of you.

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 Has the kingdom of God come?

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 The kingdom is here.

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 Trust the king.

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 The Pharisees in this whole section of Luke.

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 We've seen it haven't we?

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 They persistently get it wrong.

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 The Pharisees persistently fail to understand what the law and the prophets prophesied.

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 They were constantly persistently failing to understand Jesus was right.

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 They're saying when the kingdom of God would come.

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 In the kind of way that the modern rabbi would ask in the synagogue.

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 They're missing the point.

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 Because they fail to see that the king of the kingdom is in their midst.

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 They fail to recognise Jesus for who he is.

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 And they ought to know who he is on the basis of the evidence that is all around them.

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 For example on the basis of ten leopards who were cleansed.

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 Just going back a few pages to Luke chapter 7.

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 Can you remember Luke chapter 7?

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 And verses 17 to 18.

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 It's on page 864.

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 And the disciples of John the Baptist come.

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 In Luke chapter 7.

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 This report verse 17.

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 This report about him spread through the whole country of Judea and the surrounding country.

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 Then the disciples of John reported all these things to him.

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 And then they come.

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 He sends them to the Lord and he says are you the one who is to come or shall we look for another?

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 Or to rephrase the kingdom.

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 Or rephrase the question.

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 Has the kingdom of God come?

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 That's John the Baptist's question.

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 And he says this.

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 When the men had come.

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 They said John the Baptist had sent us to say are you the one who is to come or shall we look for another?

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 In that hour he healed many people of diseases and plagues and evil spirits.

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 And on many who were blind he bestowed sight.

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 And then he said to them go and tell John what you've seen and heard.

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 The blind receive their sight.

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 The lame walk.

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 The lepers are cleansed.

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 The deaf hear.

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 The dead are raised.

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 The poor of good news preached to them.

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 John asks a similar question.

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 Are you the one who is to come?

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 Are you the Messiah?

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 Has the kingdom of God come?

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 And Jesus says when he sends back the messengers to John.

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 Look at the evidence.

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 Look at the evidence.

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 The lepers are cleansed.

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 Where else in history can you find leprosy being cleansed with just a touch?

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 Or with a word?

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 Where can you find the blind being healed?

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 Where can you find the lame walking?

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 And the evidence is this.

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 That the kingdom must be here.

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 So here we are again in Luke 17.

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 Here is the evidence.

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 On the road between Samaria and Galilee.

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 Tiny lepers healed with a word from a distance.

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 And they go to the priest.

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 And the Pharisees come asking.

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 Has the kingdom of God come?

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 And Jesus rebukes them.

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 He says you shouldn't be asking that question in the face of such evidence.

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 Surely open your eyes and you can see that the kingdom of God is here.

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 The kingdom of God verse 21 is in the midst of you.

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 But the Pharisees problem isn't that they don't know about the evidence.

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 But their problem is that they failed to respond to the evidence rightly to what they saw.

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 And it's a very clever little episode.

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 This one with the lepers.

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 Because it shows you Jesus' amazing kingdom power.

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 But at the same time it shows you the amazing failure of the Jews of the day to respond rightly to him.

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 Ten lepers all cleansed.

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 The kingdom of God is among you.

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 But look at their reaction.

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 Look at verse 15.

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 Then one of them when he saw that he was healed.

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 Turned back to God with a loud voice.

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 And he fell on his face at Jesus' feet giving him thanks.

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 What is the scandal?

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 The scandal is that one man out of the ten got it right.

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 But there's even a greater scandal isn't it?

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 Who is this one man?

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 He was a Samaritan.

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 Now if you know anything about the background of Luke's gospel.

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 If you know anything about the background of first century Judaism.

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 If you know anything at all of the story of the good Samaritan.

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 You will know that they were the despised outsiders.

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 That is the whole point of Jesus' parable earlier on in Luke isn't it?

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 The good Samaritan.

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 What a shock it would be that the Samaritan is the one that gets it right.

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 Which tells us.

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 Not only tells us.

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 Not only tells you that Samaritans is not as bad as you thought.

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 But more than that it shows up God's people of the day.

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 It shows God's people of the day were much worse than they thought.

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 The Samaritans.

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 The outsider.

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 The foreigner gets it right.

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 But nine of God's people.

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 Nine of them get it wrong.

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 They see the healing.

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 But they do not respond to the king.

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 And you can hear it can you.

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 In these excruciating questions that Jesus asks.

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 Look at verse 17.

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 I hate these kind of questions.

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 Where are the nine?

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 Jesus asks.

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 Jesus asks again.

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 Was no one found to return and give praise to God except this foreigner?

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 Were there not ten cleansed?

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 That is the right response.

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 To revelation and the evidence that the king has come.

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 Now one made it.

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 And so to go around saying.

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 Is God going to do anything about the mess of this world?

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 About the problems of this world?

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 Does God care?

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 Has the Messiah showed up?

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 To ask those kind of questions actually is insolent.

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 And thankless.

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 And thankless.

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 And it completely fails to do the right thing in the face of the evidence.

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 Every time you hear that question.

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 Is God going to do anything?

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 Has God done anything?

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 In a world which God has already entered 2000 years ago.

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 With the most extraordinary evidence behind him.

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 It is not for want of evidence that people don't believe.

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 It is for want of failing to respond properly to it.

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 They don't want to believe.

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 Ten cleansed but only one turns around and gives thanks.

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 And he is an outsider.

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 And the Pharisees have the audacity to ask God.

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 To ask Jesus whether God will show up in this world.

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 God has already made himself known.

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 The kingdom of God is here.

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 Trust the king.

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 That's the message.

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 Your faith has made you well.

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 The faith that brings you to Jesus.

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 That connects you to Jesus.

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 To fall on his face.

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 It's the idea of worship isn't it?

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 To fall on your face before someone.

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 We don't do that today.

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 We only bow to the queen.

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 Or we curtsy to the queen.

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 But in those days.

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 If you wanted to recognise somebody as deity.

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 You would fall on your face.

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 That is the way you would respond to a king.

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 And that is what this man does.

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 The kingdom has come.

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 Trust the king.

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 But then Jesus said to his disciples.

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 Verses 22-37.

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 The kingdom is coming again.

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 The kingdom is coming.

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 The king is coming again.

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 Be ready.

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 The king is coming again.

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 Be ready.

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 The kingdom of God is here.

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 Trust the king.

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 But the king is coming again.

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 Be ready.

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 And once again.

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 Repeatedly through this passage.

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 This section.

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 We have a message to the disciples.

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 As long as.

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 Alongside a message to the Pharisees.

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 The Pharisees have got it wrong.

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 And there.

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 We are shown what not to do.

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 But the disciples are being told you.

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 How to get it right.

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 And we see the two alongside one another.

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 Don't be like the Pharisees.

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 But do be like.

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 Listen carefully to the lesson for the disciples.

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 Is this the king?

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 Is this the king?

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 Of course.

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 The king is coming again.

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 So be ready.

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 But in this section.

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 There's two things.

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 And again.

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 It is a brilliant passage.

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 Because two contradictory thoughts.

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 Which are not contradictory.

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 So here we go.

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 The king.

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 Is coming.

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 Slower than you think.

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 And that might catch you out.

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 Okay.

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 But he's also coming.

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 Quicker than you think.

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 And that might catch you out too.

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 Alright.

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 Both those things.

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 So the king is coming again.

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 In verses 22 to 25.

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 The days are coming.

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 When you will desire to see one of the days of the son of man.

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 And you will see it.

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 And you will not see it.

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 And they will say to you.

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 Look.

00:12:42.899 --> 00:12:43.620
 There or look here.

00:12:43.620 --> 00:12:45.360
 Do not go out or follow them.

00:12:46.039 --> 00:12:47.120
 For as the lightning flashes.

00:12:47.240 --> 00:12:48.080
 And lights up the sky.

00:12:48.159 --> 00:12:48.980
 From one side to the other.

00:12:49.100 --> 00:12:50.519
 So will the son of man be in his day.

00:12:52.799 --> 00:12:53.460
 But first.

00:12:53.539 --> 00:12:54.500
 He must suffer many things.

00:12:54.539 --> 00:12:55.879
 And be rejected by this generation.

00:12:57.019 --> 00:12:57.860
 The kingdom of God.

00:12:57.919 --> 00:12:59.120
 Is slower than you think.

00:13:01.179 --> 00:13:02.440
 Jesus seems to be worried.

00:13:02.560 --> 00:13:04.419
 That within the generation of the disciples.

00:13:04.539 --> 00:13:05.620
 They might be misled.

00:13:05.720 --> 00:13:06.620
 There might be claims.

00:13:06.940 --> 00:13:08.659
 That the son of man has already returned.

00:13:08.759 --> 00:13:09.720
 The son of man is here.

00:13:09.720 --> 00:13:10.840
 Or he's there.

00:13:11.259 --> 00:13:11.899
 Don't be fooled.

00:13:12.019 --> 00:13:12.600
 Says Jesus.

00:13:13.620 --> 00:13:15.639
 In other words.

00:13:15.759 --> 00:13:16.860
 Just as bad as thinking.

00:13:17.000 --> 00:13:17.740
 That the kingdom of God.

00:13:17.919 --> 00:13:19.299
 Hasn't come at all.

00:13:21.919 --> 00:13:23.580
 Is thinking that the kingdom of God.

00:13:23.799 --> 00:13:24.360
 Is here.

00:13:24.519 --> 00:13:25.720
 In its full extent.

00:13:27.560 --> 00:13:28.440
 Jesus is back.

00:13:28.500 --> 00:13:29.159
 And that there's nothing.

00:13:29.500 --> 00:13:30.560
 More to look forward to.

00:13:30.879 --> 00:13:31.320
 Jesus says.

00:13:31.360 --> 00:13:32.740
 Don't be misled by that.

00:13:34.080 --> 00:13:35.179
 There's various claims.

00:13:35.240 --> 00:13:35.460
 Isn't there.

00:13:35.480 --> 00:13:36.879
 Over the last 2,000 years.

00:13:37.720 --> 00:13:39.100
 It's probably there in the New Testament days.

00:13:39.159 --> 00:13:39.840
 Certainly in Ephesus.

00:13:39.840 --> 00:13:41.740
 That Paul writes to Timothy in Ephesus.

00:13:42.080 --> 00:13:43.320
 About those who say.

00:13:43.460 --> 00:13:44.180
 That the resurrection.

00:13:44.180 --> 00:13:45.360
 Has already happened.

00:13:46.860 --> 00:13:48.580
 That this is already the final day.

00:13:48.820 --> 00:13:50.500
 And they destroy people's faith.

00:13:51.700 --> 00:13:53.540
 And we could point to lots of other episodes.

00:13:53.620 --> 00:13:54.379
 Where people have claimed.

00:13:54.460 --> 00:13:55.540
 The son of man is here.

00:13:56.680 --> 00:13:57.899
 Something of the Mormons.

00:13:58.180 --> 00:13:59.320
 The Mormons in America.

00:14:00.060 --> 00:14:01.420
 They wrote down their message.

00:14:01.420 --> 00:14:02.460
 On gold tablets.

00:14:03.019 --> 00:14:04.160
 That was only readable.

00:14:04.160 --> 00:14:05.440
 With x-ray goggles.

00:14:05.440 --> 00:14:05.520
 Because.

00:14:06.240 --> 00:14:08.100
 Now I don't think many of us.

00:14:08.300 --> 00:14:09.500
 Are going to be fooled by that.

00:14:09.580 --> 00:14:09.760
 Are we?

00:14:10.880 --> 00:14:11.660
 But the idea.

00:14:11.800 --> 00:14:13.860
 That this is all there is.

00:14:15.180 --> 00:14:16.800
 That this is the fullness.

00:14:16.800 --> 00:14:17.600
 Of the kingdom.

00:14:17.940 --> 00:14:19.240
 And there's nothing left.

00:14:19.440 --> 00:14:20.200
 To look forward to.

00:14:20.260 --> 00:14:21.260
 So live from now.

00:14:21.500 --> 00:14:21.920
 Jesus says.

00:14:21.960 --> 00:14:22.540
 Don't be fooled.

00:14:24.020 --> 00:14:25.200
 You will not miss it.

00:14:25.220 --> 00:14:25.680
 When it comes.

00:14:25.740 --> 00:14:26.820
 As the lightning flashes.

00:14:26.980 --> 00:14:28.000
 And lights up the sky.

00:14:28.100 --> 00:14:29.180
 From one side to the other.

00:14:29.280 --> 00:14:30.220
 So will the son of man.

00:14:30.220 --> 00:14:30.980
 Be in that day.

00:14:32.500 --> 00:14:33.580
 The return of the king.

00:14:33.640 --> 00:14:34.740
 Will not happen in secret.

00:14:35.700 --> 00:14:36.399
 It will not be.

00:14:36.480 --> 00:14:37.340
 That you didn't notice it.

00:14:37.360 --> 00:14:38.740
 Because you were on the scene.

00:14:39.180 --> 00:14:40.180
 Everyone will know.

00:14:40.560 --> 00:14:41.060
 It will happen.

00:14:42.639 --> 00:14:43.159
 And it will happen.

00:14:43.259 --> 00:14:44.039
 Slower than you think.

00:14:45.180 --> 00:14:46.019
 It's one of the issues.

00:14:46.120 --> 00:14:47.680
 That troubled the New Testament church.

00:14:48.700 --> 00:14:49.539
 That you're expecting.

00:14:49.659 --> 00:14:50.379
 When they seem to me.

00:14:50.440 --> 00:14:51.200
 Jesus to come back.

00:14:51.220 --> 00:14:51.820
 In their lifetime.

00:14:53.940 --> 00:14:54.759
 And he didn't.

00:14:56.340 --> 00:14:57.000
 As he said.

00:14:57.060 --> 00:14:58.340
 He wouldn't look at verse 22.

00:14:58.799 --> 00:14:59.560
 The days are coming.

00:14:59.560 --> 00:15:00.440
 When you will desire.

00:15:00.560 --> 00:15:01.580
 To see one of the days.

00:15:01.680 --> 00:15:02.480
 Of the son of man.

00:15:02.680 --> 00:15:04.000
 And you will not see it.

00:15:05.480 --> 00:15:06.100
 But of course.

00:15:06.200 --> 00:15:07.279
 That has caught some people out.

00:15:07.299 --> 00:15:07.620
 Doesn't it?

00:15:07.779 --> 00:15:09.379
 He is slower than we think.

00:15:10.779 --> 00:15:11.919
 And so maybe it will never happen.

00:15:14.519 --> 00:15:15.320
 Maybe we think.

00:15:15.440 --> 00:15:16.460
 That his first coming.

00:15:17.279 --> 00:15:18.240
 The leper healing.

00:15:18.480 --> 00:15:19.680
 That's going to be the only one.

00:15:20.779 --> 00:15:22.279
 And the world is just going to carry on.

00:15:22.360 --> 00:15:22.560
 And on.

00:15:22.639 --> 00:15:22.860
 And on.

00:15:22.940 --> 00:15:23.180
 And on.

00:15:23.259 --> 00:15:23.480
 And on.

00:15:23.560 --> 00:15:24.419
 Just as it is now.

00:15:24.480 --> 00:15:25.360
 For the rest of the time.

00:15:26.019 --> 00:15:26.799
 And Jesus says.

00:15:26.879 --> 00:15:27.620
 It will be slow.

00:15:27.620 --> 00:15:28.840
 There will be a delay.

00:15:29.200 --> 00:15:31.279
 Even a 2000 year delay.

00:15:31.279 --> 00:15:33.799
 Which is longer than many thought it would be.

00:15:35.000 --> 00:15:35.620
 But he says.

00:15:35.699 --> 00:15:37.159
 The day is going to come quicker than you think.

00:15:38.299 --> 00:15:39.579
 And that will catch people out too.

00:15:40.559 --> 00:15:42.019
 So Jesus gives two illustrations.

00:15:42.980 --> 00:15:43.860
 From the book of Genesis.

00:15:44.019 --> 00:15:45.220
 Both with the same punchline.

00:15:45.639 --> 00:15:46.860
 Look at verse 26.

00:15:48.939 --> 00:15:50.299
 Just as it was in the days of Noah.

00:15:50.419 --> 00:15:52.039
 So will it be in the days of the son of man.

00:15:53.159 --> 00:15:54.639
 They were eating and drinking and marrying.

00:15:54.740 --> 00:15:55.639
 And being given in marriage.

00:15:55.699 --> 00:15:57.179
 Until the day when Noah entered the ark.

00:15:57.179 --> 00:15:58.579
 And the flood came and destroyed them all.

00:15:58.580 --> 00:16:00.700
 Likewise just as it was in the days of Lot.

00:16:01.520 --> 00:16:02.360
 They were eating and drinking.

00:16:02.520 --> 00:16:03.080
 Buying and selling.

00:16:03.200 --> 00:16:03.840
 Planting and building.

00:16:04.240 --> 00:16:06.320
 But on the day when Lot went out from Sodom.

00:16:06.460 --> 00:16:08.080
 Fire and sulfur rained down from heaven.

00:16:08.139 --> 00:16:08.900
 And destroyed them all.

00:16:09.139 --> 00:16:09.960
 So will it be.

00:16:10.560 --> 00:16:12.280
 On the day when the son of man is revealed.

00:16:12.759 --> 00:16:14.620
 It's a brilliantly crafted little section.

00:16:15.740 --> 00:16:16.780
 It begins and it ends.

00:16:16.820 --> 00:16:18.060
 With the revealing of the son of man.

00:16:18.139 --> 00:16:18.940
 They have the bookmarks.

00:16:19.300 --> 00:16:21.480
 And in between there are the two examples.

00:16:22.440 --> 00:16:24.300
 Both with exactly the same punchline.

00:16:24.300 --> 00:16:25.540
 It destroyed them all.

00:16:25.759 --> 00:16:26.660
 It destroyed them all.

00:16:26.659 --> 00:16:29.600
 And the reason they were all destroyed.

00:16:29.740 --> 00:16:30.279
 Was it became.

00:16:30.480 --> 00:16:32.079
 It happened quicker than they thought.

00:16:32.219 --> 00:16:32.500
 Didn't it?

00:16:33.480 --> 00:16:33.959
 Unexpectedly.

00:16:34.199 --> 00:16:35.620
 People were carrying on.

00:16:36.639 --> 00:16:38.579
 Like things will go on forever.

00:16:38.719 --> 00:16:40.559
 Like they are the rest of time.

00:16:41.539 --> 00:16:42.679
 And it is always done.

00:16:42.759 --> 00:16:43.519
 It will always be.

00:16:44.600 --> 00:16:46.620
 And destruction came and destroyed them all.

00:16:47.759 --> 00:16:49.659
 And the point is made with those verbs.

00:16:49.819 --> 00:16:50.600
 Eating and drinking.

00:16:50.819 --> 00:16:52.120
 Marrying and giving in marriage.

00:16:52.659 --> 00:16:54.519
 And the flood came and destroyed them all.

00:16:54.519 --> 00:16:56.379
 Eating and drinking.

00:16:56.559 --> 00:16:57.199
 Buying and selling.

00:16:57.360 --> 00:16:58.039
 Planting and building.

00:16:58.199 --> 00:16:59.220
 And fire and sulphur.

00:16:59.699 --> 00:17:01.019
 Came and destroyed them all.

00:17:01.100 --> 00:17:02.159
 The king is coming again.

00:17:02.879 --> 00:17:03.379
 Be ready.

00:17:05.319 --> 00:17:06.379
 Slower than you think.

00:17:06.599 --> 00:17:07.740
 And that catches people out.

00:17:09.519 --> 00:17:10.720
 But quicker than you think.

00:17:11.279 --> 00:17:12.660
 And that will catch people out too.

00:17:12.660 --> 00:17:16.340
 And I think the whole point of those words.

00:17:17.400 --> 00:17:18.779
 Marrying and giving in marriage.

00:17:19.040 --> 00:17:19.920
 Drinking and eating.

00:17:20.460 --> 00:17:21.340
 Planting and building.

00:17:22.720 --> 00:17:25.259
 They are just a description of as many verbs.

00:17:25.540 --> 00:17:27.220
 As Luke can find.

00:17:27.380 --> 00:17:29.580
 To pile up what is normal life.

00:17:29.579 --> 00:17:32.679
 So you can think of other ones.

00:17:32.859 --> 00:17:33.419
 To do it today.

00:17:34.480 --> 00:17:35.099
 Other verbs.

00:17:36.359 --> 00:17:38.039
 Ferrying the children to school.

00:17:39.179 --> 00:17:41.099
 Putting your clothes in the wash.

00:17:42.740 --> 00:17:44.039
 Watching the football.

00:17:45.199 --> 00:17:46.279
 Planning your retirement.

00:17:47.319 --> 00:17:48.199
 Doing your hair.

00:17:49.419 --> 00:17:50.799
 Just think of anything you like.

00:17:51.779 --> 00:17:53.279
 They are just normal life words.

00:17:53.519 --> 00:17:54.199
 That is what they were doing.

00:17:54.240 --> 00:17:55.399
 They were taking the children to school.

00:17:55.400 --> 00:17:56.900
 They were watching the tally.

00:17:57.060 --> 00:17:57.759
 Until Noah.

00:17:58.060 --> 00:17:58.880
 Entered the ark.

00:17:58.980 --> 00:18:00.140
 And the water destroyed them all.

00:18:00.320 --> 00:18:01.780
 They were deciding what to wear.

00:18:02.240 --> 00:18:03.560
 They were ironing their clothes.

00:18:03.660 --> 00:18:04.920
 They were reading their books.

00:18:05.259 --> 00:18:07.019
 Until the day when fire and sulphur.

00:18:07.080 --> 00:18:07.900
 Rained down from heaven.

00:18:07.960 --> 00:18:08.740
 And destroyed them all.

00:18:09.700 --> 00:18:10.920
 Quicker than they thought.

00:18:11.860 --> 00:18:12.880
 And so it caught them out.

00:18:14.740 --> 00:18:16.160
 And so what have you got to do.

00:18:16.259 --> 00:18:18.840
 In the light of the future coming of the king.

00:18:19.080 --> 00:18:20.320
 You've got to be ready now.

00:18:22.620 --> 00:18:23.780
 Because there's no time.

00:18:23.860 --> 00:18:25.019
 It's left for preparations later.

00:18:25.019 --> 00:18:26.000
 So look at verse 31.

00:18:29.599 --> 00:18:30.440
 On that day.

00:18:30.740 --> 00:18:32.079
 Let the one who is on the house stop.

00:18:32.119 --> 00:18:33.220
 With his goods in the house.

00:18:33.740 --> 00:18:35.180
 Not come down to take them away.

00:18:35.279 --> 00:18:35.779
 And likewise.

00:18:35.900 --> 00:18:36.940
 Let the one who is in the field.

00:18:37.059 --> 00:18:37.779
 Not turn back.

00:18:38.000 --> 00:18:38.519
 In other words.

00:18:38.559 --> 00:18:40.240
 You'll not be able to do anything on the day itself.

00:18:40.279 --> 00:18:41.379
 Because it'll be too late.

00:18:42.440 --> 00:18:44.000
 It's too late to get into your house.

00:18:44.079 --> 00:18:44.799
 To get your possessions.

00:18:45.220 --> 00:18:46.720
 Too late to get in from the field.

00:18:46.720 --> 00:18:47.500
 When you're out at work.

00:18:47.579 --> 00:18:48.119
 Too late.

00:18:51.460 --> 00:18:52.680
 You've got to be ready in advance.

00:18:52.799 --> 00:18:53.740
 Remember Lot's wife.

00:18:55.019 --> 00:18:56.639
 She tried to turn back.

00:18:56.759 --> 00:18:58.059
 She looked back.

00:18:58.139 --> 00:18:59.200
 I don't know if you know the story.

00:18:59.319 --> 00:19:03.960
 It's on the day that God destroyed Sodom and Gomorrah with fire from heaven.

00:19:04.779 --> 00:19:05.940
 And Lot's wife looked back.

00:19:06.000 --> 00:19:07.660
 And she was turned into a pillar of salt.

00:19:07.740 --> 00:19:09.839
 It's one of the most unusual miracles in the Bible.

00:19:10.599 --> 00:19:12.139
 It captures your imagination.

00:19:12.319 --> 00:19:12.740
 Doesn't it?

00:19:12.740 --> 00:19:14.920
 The point is very clear.

00:19:15.559 --> 00:19:17.460
 Don't turn back.

00:19:19.099 --> 00:19:20.279
 When judgment is coming.

00:19:20.420 --> 00:19:21.559
 It's too late to go back.

00:19:21.799 --> 00:19:23.220
 Too late to sort it out then.

00:19:23.319 --> 00:19:23.839
 Too late.

00:19:24.079 --> 00:19:25.599
 When the waters begin to fall.

00:19:25.660 --> 00:19:27.420
 It's too late to start building an ark.

00:19:29.000 --> 00:19:31.319
 When the fire started falling from the sky.

00:19:31.539 --> 00:19:33.339
 It was too late to have escaped the city.

00:19:34.380 --> 00:19:36.079
 When the son of Getman comes back.

00:19:36.140 --> 00:19:38.359
 It will be too late to respond in faith then.

00:19:38.359 --> 00:19:40.579
 The king is coming.

00:19:41.079 --> 00:19:41.579
 Be ready.

00:19:43.539 --> 00:19:44.679
 Jesus goes on doesn't he?

00:19:44.819 --> 00:19:46.479
 This judgment will divide everyone.

00:19:46.579 --> 00:19:47.500
 Look at verse 34.

00:19:47.859 --> 00:19:49.819
 On that night there will be two in one bed.

00:19:49.879 --> 00:19:51.500
 One will be taken and the other left.

00:19:53.699 --> 00:19:58.359
 Some have taken this verse to be evidence for what is known as the rapture.

00:19:58.359 --> 00:20:05.000
 There will be an airplane pilot and another man driving a plane.

00:20:05.099 --> 00:20:06.159
 And they will be driving along the plane.

00:20:06.259 --> 00:20:09.359
 And suddenly the airplane pilot will be sucked out of the air.

00:20:09.399 --> 00:20:10.039
 Because he's a Christian.

00:20:10.879 --> 00:20:11.939
 Into the rapture.

00:20:12.099 --> 00:20:12.879
 Or something like that.

00:20:15.379 --> 00:20:16.740
 There's a whole series of books.

00:20:16.919 --> 00:20:17.039
 Aren't there?

00:20:17.419 --> 00:20:17.899
 Novels.

00:20:19.599 --> 00:20:21.559
 Called the Left Behind CDs.

00:20:21.799 --> 00:20:22.319
 And films.

00:20:23.000 --> 00:20:24.119
 I know some of you like them.

00:20:24.500 --> 00:20:26.359
 They are terrible theology.

00:20:26.639 --> 00:20:26.839
 Alright?

00:20:27.259 --> 00:20:28.139
 Let me say that to you.

00:20:28.759 --> 00:20:30.199
 You might think they're great literature.

00:20:30.779 --> 00:20:32.639
 Which I wouldn't agree.

00:20:32.979 --> 00:20:35.099
 But they're terrible theology.

00:20:35.179 --> 00:20:37.139
 I think it's very misunderstood to say that.

00:20:37.619 --> 00:20:39.740
 Jesus isn't necessarily saying here.

00:20:40.019 --> 00:20:41.539
 Two of them will be grinding together.

00:20:41.879 --> 00:20:43.019
 One will turn around to the other one.

00:20:43.199 --> 00:20:44.319
 And the other one will be in the sky.

00:20:44.419 --> 00:20:45.219
 That isn't what it's saying.

00:20:45.599 --> 00:20:46.759
 It's talking about two destinations.

00:20:47.339 --> 00:20:47.539
 Alright?

00:20:49.679 --> 00:20:51.079
 Two lying in the same bed.

00:20:52.000 --> 00:20:53.579
 The two will be called to different places.

00:20:53.579 --> 00:20:54.339
 There will be division.

00:20:55.679 --> 00:20:57.019
 Amongst every group of people.

00:20:57.079 --> 00:20:58.159
 Amongst the people in this church.

00:20:58.359 --> 00:21:01.279
 And it will be too late.

00:21:01.279 --> 00:21:01.940
 Too late.

00:21:03.359 --> 00:21:04.559
 The disciples said.

00:21:05.779 --> 00:21:06.960
 Today in verse 37.

00:21:07.339 --> 00:21:08.059
 Where Lord?

00:21:08.259 --> 00:21:09.859
 And he said to them where the corpse is.

00:21:11.079 --> 00:21:12.220
 There the vultures will gather.

00:21:13.559 --> 00:21:15.139
 On the day of disruption and judgment.

00:21:15.279 --> 00:21:16.119
 The kingdom of God.

00:21:17.019 --> 00:21:17.799
 Is here.

00:21:17.960 --> 00:21:18.559
 Trust the king.

00:21:19.240 --> 00:21:20.460
 The kingdom of God is coming.

00:21:20.579 --> 00:21:20.980
 Be ready.

00:21:23.019 --> 00:21:23.599
 And I want to say to you.

00:21:23.599 --> 00:21:25.099
 I think there's very good reasons.

00:21:25.099 --> 00:21:26.980
 Why Luke has put these both here together.

00:21:27.819 --> 00:21:28.819
 In one chapter.

00:21:29.980 --> 00:21:34.000
 Because if you just have the be ready he is coming lesson.

00:21:35.039 --> 00:21:35.740
 You might say.

00:21:35.819 --> 00:21:36.619
 Well where's the evidence?

00:21:38.099 --> 00:21:41.219
 How do I know that this crazy prediction you're making about the future.

00:21:41.339 --> 00:21:42.480
 Why should I believe you?

00:21:42.480 --> 00:21:46.920
 Why should I believe that God is going to do anything in this world?

00:21:47.259 --> 00:21:49.640
 Why should I believe his kingdom is ever going to come at all?

00:21:51.140 --> 00:21:52.120
 And the answer is this.

00:21:52.160 --> 00:21:53.660
 Because the kingdom has already come.

00:21:54.819 --> 00:21:55.799
 It has come.

00:21:56.220 --> 00:21:56.880
 And it is coming.

00:21:57.440 --> 00:21:58.579
 The king has shown up.

00:22:00.059 --> 00:22:02.079
 The king has already revealed his identity.

00:22:02.079 --> 00:22:04.160
 The king has already proved who he is.

00:22:04.500 --> 00:22:05.539
 Look back in history.

00:22:05.700 --> 00:22:06.500
 Two thousand years.

00:22:06.900 --> 00:22:08.200
 See the evidence.

00:22:08.200 --> 00:22:10.400
 Of the healed lepers.

00:22:10.759 --> 00:22:12.440
 Look at the eyewitness testimony.

00:22:12.840 --> 00:22:14.220
 Of sight given to the blind.

00:22:15.200 --> 00:22:16.700
 Look at the lame who walk.

00:22:17.019 --> 00:22:18.220
 Look back in history.

00:22:18.779 --> 00:22:20.980
 And see the suffering of the son of man.

00:22:22.240 --> 00:22:23.440
 That he is rejected.

00:22:24.120 --> 00:22:25.279
 And see his resurrection.

00:22:25.740 --> 00:22:27.720
 See the evidence that the king is here.

00:22:29.500 --> 00:22:31.500
 And so heed the warning that the king is returning.

00:22:32.660 --> 00:22:35.039
 The kingdom of God is here.

00:22:35.400 --> 00:22:36.140
 Trust the king.

00:22:38.200 --> 00:22:39.840
 Trust the king particularly.

00:22:40.840 --> 00:22:42.980
 When he tells you that the kingdom of God is coming.

00:22:44.500 --> 00:22:46.180
 But I think there is another reason.

00:22:46.940 --> 00:22:47.940
 Why the two are put together.

00:22:48.220 --> 00:22:49.460
 The kingdom of God is here.

00:22:49.559 --> 00:22:50.980
 Trust the king for mercy.

00:22:52.200 --> 00:22:54.860
 The kingdom of God is coming.

00:22:55.120 --> 00:22:56.000
 Be ready for judgment.

00:22:57.440 --> 00:22:58.000
 Do you see that?

00:22:58.720 --> 00:23:00.039
 The kingdom of God is here.

00:23:00.140 --> 00:23:01.100
 Trust the king for mercy.

00:23:02.180 --> 00:23:03.539
 The kingdom of God is coming.

00:23:03.640 --> 00:23:04.460
 Be ready for judgment.

00:23:04.460 --> 00:23:08.500
 Because when the king came the first time around.

00:23:08.680 --> 00:23:10.960
 He didn't heal all the lepers in the world.

00:23:11.360 --> 00:23:13.759
 It's a massive mistake people make on that.

00:23:16.980 --> 00:23:19.600
 He didn't heal every leper.

00:23:21.079 --> 00:23:22.880
 It's one of the things that fools people into thinking.

00:23:23.100 --> 00:23:24.200
 That maybe it hasn't come yet.

00:23:24.240 --> 00:23:25.759
 That is what confuses the rabbis.

00:23:25.759 --> 00:23:28.420
 They had such extraordinary promises.

00:23:29.000 --> 00:23:29.680
 About the kingdom.

00:23:30.119 --> 00:23:33.460
 They just imagined that the world would be changed beyond recognition.

00:23:34.059 --> 00:23:38.079
 But in many ways the world after 33 AD when Jesus died.

00:23:38.140 --> 00:23:39.119
 And the world before.

00:23:39.640 --> 00:23:41.740
 Well looks much the same doesn't it?

00:23:43.220 --> 00:23:45.099
 The hospitals were still full of blind people.

00:23:45.400 --> 00:23:46.000
 There were lepers.

00:23:46.140 --> 00:23:46.940
 There were lame people.

00:23:46.940 --> 00:23:48.140
 There were still wars.

00:23:48.259 --> 00:23:49.319
 There was political oppression.

00:23:49.720 --> 00:23:52.039
 Still occupying forces in the Middle East.

00:23:52.039 --> 00:23:54.420
 And you would be tempted to think.

00:23:54.500 --> 00:23:55.480
 Well nothing has changed.

00:23:57.899 --> 00:24:01.819
 Because Jesus did not come the first time to sort everything out.

00:24:03.440 --> 00:24:07.079
 Jesus came the first time to announce his salvation.

00:24:08.539 --> 00:24:09.779
 The day of mercy.

00:24:11.299 --> 00:24:13.180
 And that is what this leper says to him.

00:24:13.180 --> 00:24:13.980
 Isn't it very importantly?

00:24:14.119 --> 00:24:15.879
 He says have mercy on me.

00:24:16.119 --> 00:24:17.720
 And Jesus says your faith has saved you.

00:24:17.720 --> 00:24:21.360
 The kingdom of God has come.

00:24:21.460 --> 00:24:23.339
 So salvation is now available.

00:24:24.680 --> 00:24:26.839
 The king has died and risen again.

00:24:28.100 --> 00:24:31.460
 And rescue is on offer to anyone who turns to him.

00:24:33.160 --> 00:24:34.819
 But the king is coming again.

00:24:34.980 --> 00:24:36.160
 And judgment will come.

00:24:37.500 --> 00:24:38.740
 The king is coming again.

00:24:38.799 --> 00:24:39.660
 And it will be too late.

00:24:41.400 --> 00:24:42.980
 So we live in the middle don't we?

00:24:43.900 --> 00:24:45.779
 We live in the middle of the two comings.

00:24:45.779 --> 00:24:50.180
 When the answer to how's the kingdom of God has come.

00:24:51.639 --> 00:24:52.680
 It's not yes.

00:24:53.660 --> 00:24:54.599
 Or no.

00:24:55.379 --> 00:24:56.019
 But other.

00:24:56.799 --> 00:24:57.579
 And a bit of both.

00:24:59.379 --> 00:25:01.639
 And we should do the same this morning.

00:25:01.779 --> 00:25:03.079
 As that one leper did.

00:25:03.899 --> 00:25:04.619
 The Samaritan.

00:25:05.740 --> 00:25:07.799
 And we should fall on our face.

00:25:07.879 --> 00:25:09.019
 At Jesus' feet.

00:25:09.519 --> 00:25:11.259
 And give him thanks.

00:25:12.440 --> 00:25:13.899
 And put our trust in him.

00:25:13.900 --> 00:25:16.540
 And we should not do what Lot's wife did.

00:25:16.759 --> 00:25:17.860
 We should not turn back.

00:25:17.920 --> 00:25:19.620
 We should not take our eye off the ball.

00:25:19.820 --> 00:25:21.320
 And fall asleep on the job.

00:25:22.620 --> 00:25:24.440
 Jesus right in the middle of this passage.

00:25:24.540 --> 00:25:26.660
 Gives a summary of what it means to be a disciple.

00:25:26.759 --> 00:25:27.800
 Look at verse 33.

00:25:30.460 --> 00:25:33.640
 He says whoever seeks to preserve his life will lose it.

00:25:34.040 --> 00:25:35.980
 But whoever loses his life will keep it.

00:25:35.980 --> 00:25:38.980
 It's a summary of discipleship.

00:25:40.500 --> 00:25:42.079
 You give your life up.

00:25:42.819 --> 00:25:44.440
 For the sake of following me.

00:25:46.299 --> 00:25:48.599
 You hand over the reins of your life to me.

00:25:49.940 --> 00:25:50.940
 And when you do that.

00:25:51.000 --> 00:25:52.660
 On the last day you will save it.

00:25:54.360 --> 00:25:56.759
 How should we live between the two comings of Jesus?

00:25:56.759 --> 00:26:00.200
 We should live as those who trust that the kingdom is here.

00:26:01.920 --> 00:26:03.119
 Salvation is here.

00:26:04.099 --> 00:26:06.039
 The king is worth following now.

00:26:06.379 --> 00:26:09.119
 Before the day when the king will come back.

00:26:13.200 --> 00:26:14.180
 Slower than anything.

00:26:15.460 --> 00:26:16.420
 It's 2,000 years.

00:26:18.539 --> 00:26:21.079
 And so many are drinking and marrying and giving in marriage.

00:26:21.180 --> 00:26:22.839
 And eating and drinking and buying and selling.

00:26:22.960 --> 00:26:24.299
 And planting and buying and ironing.

00:26:24.299 --> 00:26:26.220
 And taking the kids to school.

00:26:26.339 --> 00:26:27.399
 And putting out the bins.

00:26:27.700 --> 00:26:28.579
 And doing the garden.

00:26:28.680 --> 00:26:29.440
 And mowing the lawn.

00:26:29.899 --> 00:26:32.000
 And investing and planning their holiday.

00:26:34.519 --> 00:26:35.819
 And it catches them out.

00:26:38.500 --> 00:26:44.619
 Because life between the two comings is a day when salvation is on offer.

00:26:46.799 --> 00:26:51.619
 But life after the second coming is too late.

00:26:52.819 --> 00:26:53.480
 Let's pray.