WEBVTT

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 That's the theme of epiphany, the idea that the gospel is able to cross cultural boundaries.

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 And we see in this story that God's desire is that the gospel would cross cultural boundaries,

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 right? And yet as we say that, as we begin to talk about evangelism, sharing the gospel with

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 people who haven't heard about Jesus, I think if we're totally honest, people, probably most of the

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 people in this room, younger Christians especially, we kind of wince when we hear that. You know, wince

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 at the idea of sharing faith and trying to convert other people to our faith. That's kind of a, it's a

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 very taboo thing to do in this culture. It's one of the great sins that we can commit is to try to

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 convert somebody. You know, Barna did research on this and they found that if you try to convert

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 somebody else to your belief system, your worldview, 60% of Americans would consider you to be a

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 religious extremist, which is not a good label to have in our culture. And so the majority of

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 people out there, you know, a lot of Christians included, feel very negatively about evangelism.

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 And then you take that a step further when you begin to talk about cross cultural evangelism.

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 Because a lot of times when that comes up, we immediately think of the horror stories in history,

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 a number of which are true, very true, where people confused evangelism with cultural imperialism.

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 And right, if you're anything like me, you begin to get a mental image of men in pith helmets,

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 sort of robbing indigenous people of their land and their resources and forcing them to adopt

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 not only Western religion, but Western clothing and Western lifestyle and Western values and Western

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 language. And these are horror stories. And nobody wants to be a part of that.

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 And so we think, particularly as younger Christians, that we've come to a place where we've sort of

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 seen through that. We feel very cynical about it. We certainly don't want to ever repeat it.

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 And so when it comes to the idea of evangelism, most of us sort of shy away from that.

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 It's just not done anymore. Let people believe what they believe. I'll believe what I believe and you

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 believe what you believe. So I think that there is this sense that we all feel discomfort with it.

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 And yet when you read the story of the Magi, there is one point being made very loudly and clearly in

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 this passage. And that point, the central point of the story, is that God desires for all the nations

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 to hear the good news of Jesus. That God's heart is that every man, woman, and child would come to

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 recognize the truth of Jesus Christ. And you know, I'm married to my wife, Laura, and I love Laura. And

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 because I love Laura, I love the things that she loves. And I prioritize the things that she prioritizes.

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 It's part of what it means to love her and to be committed to her. And in the same way, those of us who

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 are here who love the Lord, part of what it means to love God is to love the things that God loves and

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 to care about those things. And this is telling us that God cares about the gospel going to the nations.

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 So how do we reconcile that internal tension we feel over evangelism? Is it all cultural imperialism?

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 Are we forcing our beliefs on other people? Should we not avoid that at all costs? That thing,

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 how do we hold that together with this very clear sense that God's desire is for the gospel to spread

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 around the world? I think the story of the Magi helps us begin to reconcile these things a bit.

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 So we're going to focus in on Matthew 2. We're going to look specifically at the Magi and the star and

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 how they come to faith in Jesus. In years past, we've talked about Herod and things like that. We've gone

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 into more detail there. Tonight, we're really just going to focus on the Magi and this looming question.

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 And we're going to trust that the Lord's going to speak through His Word. So let's pray,

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 and then we'll open His Word together. Lord, we thank You for Your Word, and we thank You that we

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 can come to You with questions and uncertainties and doubts, and we can come with the hope that You're

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 able and willing and that You do speak through Your Word to us. And so we know that that's our hope

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 this evening, not the wisdom of human beings, but rather that You would be the God who speaks,

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 as You always have been. We pray that You would do it again in Your Son's name. Amen.

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 So let's look at the Magi and just get a little context on who these individuals are. You know,

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 the story or the song, We Three Kings of Orient Are, is more or less sort of wrong on every count.

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 You know, they're probably not kings. We have no idea how many there were. There could have been a

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 dozen, we dozen kings. But, you know, three, I think, has been the traditional understanding. But

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 we really don't, we're not told how many there are. They're probably not kings, most likely not kings.

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 And I wouldn't really say they're from the Orient. We don't really say anybody's from the Orient

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 anymore. We, they're from a region, what was formerly, probably the former site of Babylon,

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 which is in modern-day Iraq. So this is probably where they're from. Simply put, the Magi are very

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 highly educated religious scientists. They don't have the post-Enlightenment hang-ups about faith

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 and science that some of us do. They're religious, they're very religious, and they're scientists. And

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 for them, that is one and the same. And they're into a lot of different things. These are very learned

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 men. They are very, very knowledgeable, very widely read. And one of their major points of focus was

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 astrology. Astrology, the idea that you can observe the movements and the behavior of the heavenly

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 bodies. And if you're observing these things and interpreting the signs in the sky, you can discern

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 all kinds of things about the world, about the activity of the gods, about the future. And so they

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 paid a lot of attention to the sky. And then the other thing that we realize from this passage about

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 the Magi is they're very knowledgeable about the Jewish scriptures. These are not Jews,

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 and yet they're very well read in the Old Testament scriptures. And we ask, well, how could that be?

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 Well, hundreds of years, roughly 600 years before this account takes place, Israel had been taken

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 into captivity in Babylon. You read about this in places like the book of Daniel. And Daniel had been

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 taken into Babylon against his will in exile. And then the plan was that Daniel would be trained as

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 a Magi. So he's actually taught and trained and learns how to be a Magi. And then what you have there

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 is the kind of cultural exchange happening at Babylon University, where Daniel is learning how to be a

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 Magi in Babylon. And he's also introducing the other Magi to the Hebrew texts. And so from that point

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 forward, you have this influence, not only of Babylon on Israel, but an influence from Israel on Babylon.

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 And those scriptures became incorporated into the library of the Magi. So this is the setup. This is how

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 we're to understand these people. And we don't really know much beyond that about them. So we have

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 the Magi. The other detail that we need to understand a little bit more about is the star.

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 Right? We have these Middle Eastern religious scientists, and they know the scriptures. And

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 then there's some kind of major celestial event, which if you're paying attention to the stars and

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 looking for signs, this would have been a big one. Big new bright star appears. So there's a lot of

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 theories about what this could have been. I think one of the more prominent, more plausible theories

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 is in fact that it was not a star. That it was more likely a planetary conjunction.

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 We know there's a cuneiform inscription from the observatory of Sippar in Babylonia that tells us

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 that right at this time, right around the time when this would have been, there was actually a

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 planetary conjunction between Jupiter and Saturn. Now I've never seen that happen. It happened again

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 in Kepler's day. And according to Kepler's writings, this is a pretty amazing thing to witness. Very

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 bright, very hard to miss. It looks like a new bright star appears in the sky. And we know this happened

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 right around this time. And it also happened within the constellation known as Pisces. Right? If you're

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 into astrology and you believe that the different constellations have meaning and significance,

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 then you would note that this conjunction appeared within Pisces. And so if you're one of the magi,

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 if we can kind of get ourselves into their mindset, and you see this happening in the sky,

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 here's probably what you would have thought. You would think, well, Pisces represents the end of

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 an old age and the beginning of a new age. It's the end of a solar cycle. So you would think, okay,

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 something is ending and something else is beginning. And then if you looked at Jupiter,

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 Jupiter was the royal planet. It was associated with royalty and sovereignty. And then Saturn had long

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 been associated with the nation of Israel, symbol for Israel. So if you're the magi and you're observing

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 the celestial event and you're reading the scriptures, you would have said to yourself, well,

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 it seems as though the heavens are telling us that a new age is beginning when the seat of royal

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 sovereign power in the world is going to shift to Judea. Right? So it's pointing them in that direction.

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 Then they would go to the scriptures and say, are there anything in the Jewish scriptures

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 that would help us understand a little more? And then they came across Micah 5, 2, which is quoted

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 in Matthew. And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of

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 Judah. For from you shall come a ruler who will shepherd my people Israel. They would have said, okay,

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 aha, we need to go. A new king, a new ruler of some kind is being born in Judea. Right?

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 And so they would have set out. And the other thing we know about the conjunction is that it

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 actually happened three times in one year. Because we can track and know the precise movements of the

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 celestial objects like stars and planets, we can know exactly when this happened actually down to

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 the day. So the magi likely could have seen this happen the first time on May 29th. And after that,

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 at some point they would have set off. And then along the way they would have seen it again on

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 October 3rd. And they would have seen it a third time on December 4th. Right? So from their

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 perspective, which is what really matters here, they would have seen a very bright new star appear.

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 They would have set off traveling. They would have seen it appear again and then appear a third time.

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 It was very much as though the star was leading them, prompting them. Right?

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 Right? Westward leading, still proceeding. Right? They're following yonder star.

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 And so this is, I think, a very plausible way of understanding what's actually happening.

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 But what I want to do now is I want to think about the implications of this frankly kind of bizarre

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 story. You know, it's a weird story. There's some weird elements here that I want to unpack a little

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 bit. The first implication, first implication is this. This story is telling us loudly and clearly

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 that the gospel does not belong to any one culture. But rather the gospel is meant for all cultures.

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 The gospel does not belong to anyone. It's not proprietary. Rather it's meant for all cultures.

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 What we need to understand about this story is if you were a first century Jew and you came across this account,

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 you would be shocked and you would be offended. Because the point of the story is essentially this.

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 The Jews have been waiting and waiting for the Messiah to come.

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 The deliverer. And this story is saying this. The Messiah finally came.

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 All of you Jews were utterly oblivious. But these evil, pagan, foreign astrologers,

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 they were clued in. And while you were looking in another direction,

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 they were worshiping the Messiah. Right? Because you need to understand that in the first century,

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 magi had become associated in Jewish culture with all manner of occult practices.

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 They were occult practitioners. This is where we get the word magician and magic. Right?

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 All of those were very negative associations. Virtually every time the word magi shows up in the Bible,

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 it's almost always a negative thing from a Jewish perspective. So this is essentially saying to the

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 Jews, you completely missed the ball. You completely missed it. The Messiah came and these evil,

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 wicked, pagan, occult practitioners, they're the ones who got it.

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 And this is a warning to religious insiders. This is a stern warning to anybody who assumes

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 that they have a claim over the gospel. Or that somehow because of who they are,

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 they are entitled to some kind of special insider relationship with God. God is saying,

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 absolutely not. The gospel does not belong to any one culture. It is meant for all cultures.

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 Right? So the best way to understand the gospel is that it's like, you know, one of the analogies we

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 could use is the analogy of planting grapes in different soil. Right? And I use this analogy

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 because I think it's a helpful way to understand how the gospel can take root in different cultures.

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 You know, if you plant the same grape at several different points, one on a hillside and one up

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 further north and one further south, same grape, it will produce radically different kinds of wine.

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 Right? With lots of different qualities. And the reason for that is all of the differences in climate

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 from one location to the next. Right? And all of those differences from the mineral content in the

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 soil to the level of humidity to how long and hot the summer is, all of those factors go into

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 determining what kind of wine is produced from that grape. It's called terroir. And so in the same way,

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 the gospel is meant to be planted in each culture like a grapevine. And all of those vines come

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 together in Christ, the true vine. And they all produce very distinct expressions of the Christian

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 faith. So there's not just one static kind of Christianity. Right? There's American Christianity,

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 but there's also Arab Christianity. And there's Chinese Christianity. And there's Latin Christianity.

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 And there's Indian Christianity. And if you know people who have worshipped in these contexts,

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 yes, we're all Christian. Yes, we share the same faith in the same Savior. And yet the way that gets

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 expressed looks very different. And I think what the Bible is saying is that's the way it should be.

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 That's the way it should be. All of the nations, all of the nations expressing their faith in ways that

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 come through their culture, that are reflective of their culture. This is not about the eradication

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 of culture. We're going to talk about that more in a moment. But God intends that the gospel would go

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 to all cultures. This leads to the second implication of the Magi story. God is able to reach people

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 through their individual cultures. So God doesn't come in and say, your culture's in the way. We got to do

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 away with that. Now let's talk about Christianity. God rather reaches people through their cultures.

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 You know, I've read this story for years. It's one that even people who've never read the Bible are

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 familiar with the story. It's very widely known in pop culture. Have you ever thought about how bizarre

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 the star is? I mean, God uses a star that may not even really be a star to lead foreign non-Jews to

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 faith in Jesus Christ. At face value, what does that seem to be saying? Astrology is true. I mean,

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 that's what it seems to say, right? There is significance, right? It does matter that I'm a

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 Virgo, you know? I should pay attention to that, right? Are you a Pisces? That matters. You know,

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 I'm an Enneagram 9, I'm an ENFP, and I'm a Virgo, and all of that matters, right? It seems to be saying

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 the Bible says astrology is true. What's it actually saying? What it's actually saying is that God is

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 able to use a pagan astrology to lead people to truth in Christ. In other words, He is able to use

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 a religion that is broken, a religion that is ultimately false, but He's able to embed something

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 in that religion that ultimately points people in the direction of saving faith in Jesus Christ.

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 Now, we have to note that it requires them coming to the Scriptures to actually fully learn who Jesus

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 is, but God is able to reach them through their culture, through things that make sense to them

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 and matter to them. And I think that we almost can't overemphasize how incredibly important that is

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 in terms of what it tells us about the heart of God. That God is not sitting back with His arms crossed,

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 waiting for us to get it right, you know, shaking His head and looking down on these kind of pagan

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 cultures and waiting for them to Christianize. You know, that rather God is availing Himself of every

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 opportunity. God is filling the world with signposts that point to the reality of who He is. That every

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 culture, every religion has embedded within it truth that points to the ultimate embodiment of Jesus

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 Christ as the truth. And you can find it everywhere. And I'm convinced that if we begin to have the eyes

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 to see, we realize that there are signposts everywhere. Right? So, you know, the Bible scholar, N.T. Wright,

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 says that if you look at cultures around the world, you will see that there are certain aspects of human life

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 that seem to be universal. Right? So, every culture has some concept of justice, some concept of freedom,

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 some concept of beauty, some concept of the importance of relationships, some concept of spirituality. Right?

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 Virtually every culture recognizes that these things are valuable. And people everywhere pursue these things.

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 And yet, the paradox, he says, is that humans everywhere value these things and pursue these things,

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 and yet nobody seems to be able to attain them. Right? Everybody values freedom, but we can't even agree on what

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 freedom is or how to get it. Everybody values justice, and yet we can't even agree on how to define justice

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 or how to achieve it. Everybody seeks beauty, and yet your experience of beauty is that it is always elusive.

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 It never lasts. And it's never as satisfying as it promises it will be. You know, you experience something

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 beautiful, and very often you're left not feeling fulfilled, but feeling an ache. There should have been more there.

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 It should have lasted longer. It should have satisfied me more, but it's almost as though it awakens a hunger in you

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 that it can't fully satisfy. Now, why would that be the case?

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 Because? Lionheart says it's because all of these things, justice, freedom, beauty,

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 these are God-given vocations that human beings are meant to pursue. In other words, what does it mean to be human?

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 It means to pursue justice. Create and appreciate and pursue beauty.

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 create and live within relationships, right?

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 Seek to ensure that everything living is free, right?

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 All of these things are a part of what it means to be a human.

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 And yet these vocations are impossible apart from God.

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 They're impossible.

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 So every human being everywhere yearns for these things,

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 and yet we can't achieve them apart from Jesus Christ.

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 And so what Wright would say is these are broken signposts.

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 Every culture has them.

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 Everybody's longing for them.

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 Most of the great world religions try to achieve them.

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 Some freedom, justice.

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 These are universal.

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 And yet he says these are all ultimately signposts

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 that can only ever be fully satisfied in Jesus Christ.

00:21:30.240 --> 00:21:31.980
 You'll never find them apart from Him.

00:21:33.379 --> 00:21:33.639
 Right?

00:21:33.720 --> 00:21:36.059
 So the world is full of signposts.

00:21:36.059 --> 00:21:39.180
 God is able to reach people through their own cultures.

00:21:40.059 --> 00:21:41.879
 And I think that this matters tremendously.

00:21:42.019 --> 00:21:44.339
 For how we think about culture.

00:21:45.019 --> 00:21:47.779
 No culture is evil or good.

00:21:48.819 --> 00:21:54.500
 Every culture has within it aspects that are broken and aspects that are beautiful.

00:21:54.920 --> 00:22:00.599
 And every culture has within it embedded aspects or pieces of truth.

00:22:02.059 --> 00:22:02.619
 Right?

00:22:02.680 --> 00:22:04.579
 So the Magi followed the star.

00:22:04.579 --> 00:22:07.819
 But the star ultimately led them to the God who made the stars.

00:22:08.039 --> 00:22:14.179
 In the same way I think we are called to follow justice, beauty, freedom.

00:22:14.740 --> 00:22:19.679
 Ultimately they're meant to lead us to the God who made justice, beauty, and freedom.

00:22:19.799 --> 00:22:23.519
 Those are the stars that are out there in the sky for us to follow.

00:22:23.519 --> 00:22:28.000
 So the first point, the gospel is for all cultures.

00:22:28.119 --> 00:22:28.940
 It's meant for everybody.

00:22:29.559 --> 00:22:31.700
 The second point flows out of the first.

00:22:32.139 --> 00:22:36.960
 God is able to reach people through their individual cultures.

00:22:37.099 --> 00:22:37.779
 He's able to do that.

00:22:37.839 --> 00:22:38.779
 He's that kind of God.

00:22:38.779 --> 00:22:42.680
 And then the last implication that I want to consider with you is this.

00:22:43.279 --> 00:22:47.799
 That the gospel is meant to renew all cultures.

00:22:48.220 --> 00:22:51.220
 In other words, the gospel doesn't just come in and affirm the culture.

00:22:52.519 --> 00:22:55.619
 Nor does the gospel come in and replace the culture.

00:22:55.619 --> 00:22:59.019
 The gospel comes in, it's far more nuanced.

00:23:00.319 --> 00:23:03.339
 And it begins to renew the culture.

00:23:03.439 --> 00:23:04.279
 So what do I mean by that?

00:23:04.359 --> 00:23:09.619
 Well, in the story of the Magi, it's obvious when they set out they're bringing kingly gifts.

00:23:09.739 --> 00:23:11.599
 Gold, frankincense, myrrh.

00:23:11.679 --> 00:23:13.879
 These are gifts that you would give a great king.

00:23:14.000 --> 00:23:16.719
 They're hoping to meet this king and to pay tribute.

00:23:17.439 --> 00:23:21.619
 Well, what happens when they get there is they realize, it's very clear that they realize,

00:23:21.619 --> 00:23:24.919
 that they're dealing with more than just a human king.

00:23:24.920 --> 00:23:29.200
 That they have encountered a heavenly king, a divine being.

00:23:29.279 --> 00:23:31.759
 And we know that because they don't just give the gifts.

00:23:31.960 --> 00:23:34.840
 It says that they fall down and they worship him.

00:23:36.180 --> 00:23:39.720
 Now, they come out of a pagan monotheistic religion.

00:23:41.480 --> 00:23:44.600
 And there's a kind of form of idolatry that's happening there.

00:23:45.380 --> 00:23:48.039
 And yet, I think what we see at the end of this passage,

00:23:48.039 --> 00:23:49.620
 when they fall down and they worship,

00:23:50.000 --> 00:23:54.039
 is a transferring of their allegiance away from the idolatry.

00:23:54.039 --> 00:24:00.500
 And two, the one who actually merits and deserves their worship and their allegiance.

00:24:00.500 --> 00:24:03.019
 I think this is a conversion that happens.

00:24:04.139 --> 00:24:09.940
 And so, when we see that, we recognize the same thing happens anywhere the gospel is proclaimed.

00:24:10.180 --> 00:24:12.139
 Because in every culture, as I said a moment ago,

00:24:12.779 --> 00:24:14.940
 there are aspects of that culture that are beautiful,

00:24:15.379 --> 00:24:17.399
 that reflect the truth of who God is.

00:24:17.400 --> 00:24:20.300
 And there are aspects of that culture that are broken.

00:24:21.740 --> 00:24:27.100
 They're broken because they are under the power of idols.

00:24:27.380 --> 00:24:31.620
 In other words, every culture has embedded within it idolatry.

00:24:33.220 --> 00:24:35.800
 Idols that hold sway in that culture.

00:24:35.960 --> 00:24:38.680
 It's one of the things that makes cultures different from one another.

00:24:38.800 --> 00:24:42.300
 It's that every culture has its own embedded idols, right?

00:24:42.299 --> 00:24:45.539
 And so, the gospel enters into a culture,

00:24:46.259 --> 00:24:50.319
 and it renews it by subverting those idols,

00:24:50.960 --> 00:24:53.799
 and then offering something better.

00:24:54.799 --> 00:24:56.240
 In other words, the gospel says,

00:24:56.559 --> 00:24:58.200
 the ways that you're going about,

00:24:58.759 --> 00:25:03.119
 trying to find justice and beauty and freedom,

00:25:03.279 --> 00:25:05.919
 those attempts are falling short.

00:25:06.940 --> 00:25:08.519
 And then the gospel offers something better,

00:25:08.519 --> 00:25:13.279
 something that fulfills the deepest hopes and aspirations of that culture,

00:25:13.420 --> 00:25:17.039
 in a way that the other religions and the idols never could.

00:25:18.079 --> 00:25:19.559
 So, I want to give you some examples,

00:25:19.680 --> 00:25:20.779
 because I know that's pretty abstract.

00:25:21.019 --> 00:25:23.619
 One of the people I like to bring up from time to time

00:25:23.619 --> 00:25:25.420
 is a guy named Laman Sana,

00:25:25.639 --> 00:25:26.680
 who teaches at Yale,

00:25:27.119 --> 00:25:29.299
 and he wrote a book called,

00:25:29.619 --> 00:25:31.279
 Whose Religion is Christianity?

00:25:31.759 --> 00:25:35.700
 And he talks about the power of the gospel to renew African culture.

00:25:35.700 --> 00:25:39.700
 And he gives a very interesting example of cultural renewal in Africa.

00:25:40.140 --> 00:25:40.880
 He says,

00:25:41.080 --> 00:25:44.340
 part of what it means to be African

00:25:44.340 --> 00:25:46.720
 is to believe in the supernatural.

00:25:47.620 --> 00:25:49.259
 You believe that there are good spirits,

00:25:49.340 --> 00:25:50.660
 you believe that there are evil spirits,

00:25:51.240 --> 00:25:51.759
 and he says,

00:25:51.840 --> 00:25:55.960
 the problem is the fear and the superstition that that creates.

00:25:56.360 --> 00:25:59.420
 How do you protect yourself from the evil spirits?

00:25:59.860 --> 00:26:01.120
 How do you protect your family?

00:26:01.720 --> 00:26:03.279
 A lot of fear, a lot of superstition.

00:26:03.279 --> 00:26:05.200
 And so, Laman Sana,

00:26:05.500 --> 00:26:07.160
 who, because of his experience at Yale,

00:26:07.420 --> 00:26:08.039
 he says,

00:26:08.099 --> 00:26:08.259
 you know,

00:26:08.339 --> 00:26:10.039
 what happens when I send an African

00:26:10.039 --> 00:26:12.099
 to Harvard or Yale or Princeton

00:26:12.099 --> 00:26:13.160
 or Oxford or Cambridge?

00:26:13.379 --> 00:26:13.579
 He says,

00:26:13.619 --> 00:26:14.339
 here's what happens.

00:26:15.079 --> 00:26:16.660
 They go to a place like that,

00:26:16.899 --> 00:26:18.180
 and here's what they're told.

00:26:18.899 --> 00:26:20.799
 We love multiculturalism.

00:26:21.720 --> 00:26:23.819
 We love the fact that you're African.

00:26:24.079 --> 00:26:25.700
 We want you to stay African.

00:26:25.980 --> 00:26:27.799
 We want you to wear your African clothing.

00:26:27.940 --> 00:26:29.839
 We want you to dance your African dances.

00:26:30.160 --> 00:26:32.019
 We want you to eat your African food.

00:26:32.019 --> 00:26:33.579
 But when it comes to the supernatural,

00:26:33.920 --> 00:26:34.619
 they're told,

00:26:34.779 --> 00:26:35.259
 oh, no, no, no,

00:26:35.259 --> 00:26:36.259
 you've got to leave that behind.

00:26:37.839 --> 00:26:41.059
 Because we've progressed further than you as a society.

00:26:41.220 --> 00:26:43.460
 We've realized that everything has a scientific explanation.

00:26:44.119 --> 00:26:46.019
 We're no longer superstitious.

00:26:46.799 --> 00:26:48.779
 We no longer believe in the supernatural,

00:26:48.920 --> 00:26:50.079
 so you've got to leave that behind.

00:26:51.440 --> 00:26:52.220
 Wear your clothes,

00:26:52.379 --> 00:26:53.059
 dance your dances,

00:26:53.639 --> 00:26:55.279
 but let go of the supernatural stuff.

00:26:55.799 --> 00:26:56.299
 And Sana says,

00:26:56.359 --> 00:26:58.460
 you may not realize that when you tell that to an African,

00:26:58.460 --> 00:27:01.100
 you're stripping them of their Africanness.

00:27:01.860 --> 00:27:04.779
 You're stripping away something that is quintessential

00:27:04.779 --> 00:27:06.500
 to their sense of identity

00:27:06.500 --> 00:27:07.880
 and the way they construe the world.

00:27:08.220 --> 00:27:08.480
 And he says,

00:27:08.559 --> 00:27:08.759
 you know,

00:27:09.000 --> 00:27:11.100
 they may not be wearing pith helmets,

00:27:12.340 --> 00:27:15.640
 but this is cultural imperialism at its best,

00:27:16.140 --> 00:27:17.440
 or should I say at its worst.

00:27:18.519 --> 00:27:19.000
 And he says,

00:27:19.079 --> 00:27:19.460
 by contrast,

00:27:20.700 --> 00:27:22.460
 Christianity respects my Africanness.

00:27:22.460 --> 00:27:27.079
 Because the good news of Christianity says,

00:27:27.900 --> 00:27:29.319
 yes,

00:27:29.400 --> 00:27:30.940
 there's a supernatural world.

00:27:31.720 --> 00:27:31.980
 Yes,

00:27:32.079 --> 00:27:33.000
 there are good spirits.

00:27:33.440 --> 00:27:33.860
 And yes,

00:27:33.940 --> 00:27:34.900
 there are evil spirits.

00:27:35.380 --> 00:27:35.880
 And yes,

00:27:35.940 --> 00:27:36.660
 at one time,

00:27:36.799 --> 00:27:38.319
 we did have to worry about that.

00:27:38.799 --> 00:27:39.360
 But now,

00:27:39.500 --> 00:27:41.440
 because of the victory of Jesus Christ,

00:27:41.620 --> 00:27:43.539
 we have been set free from that fear.

00:27:44.000 --> 00:27:46.500
 And anyone who puts their faith and their trust in Jesus

00:27:46.500 --> 00:27:49.579
 no longer has to fear the supernatural world

00:27:49.579 --> 00:27:51.960
 because he is Lord over all of it.

00:27:52.460 --> 00:27:57.480
 And you were utterly safe and utterly free in him.

00:27:57.940 --> 00:27:58.160
 And so,

00:27:58.160 --> 00:27:59.380
 so Sana says,

00:28:00.319 --> 00:28:03.000
 the gospel renews my Africanness.

00:28:03.400 --> 00:28:05.740
 It allows me to hold on to my belief in the supernatural,

00:28:06.120 --> 00:28:10.380
 but it sets me free from the idols of fear and superstition.

00:28:10.640 --> 00:28:13.319
 This is how the gospel renews culture.

00:28:13.600 --> 00:28:15.759
 And we need to understand that that's one example,

00:28:16.059 --> 00:28:19.059
 but this kind of thing happens all the time

00:28:19.059 --> 00:28:21.140
 in all different ways.

00:28:21.140 --> 00:28:21.640
 Right?

00:28:21.640 --> 00:28:22.040
 Right?

00:28:22.720 --> 00:28:23.780
 So in our culture,

00:28:24.020 --> 00:28:27.800
 we could pick any number of idols that hold sway in our culture,

00:28:27.920 --> 00:28:31.320
 but we are a very individualistic culture.

00:28:31.580 --> 00:28:34.520
 We worship personal autonomy.

00:28:35.300 --> 00:28:37.900
 We worship individual freedom.

00:28:37.900 --> 00:28:41.900
 And the gospel would come into a culture like ours and say,

00:28:42.120 --> 00:28:45.940
 life isn't about building up your own brand.

00:28:47.320 --> 00:28:49.320
 Life is about giving yourself away.

00:28:50.320 --> 00:28:51.220
 And the gospel would say,

00:28:51.340 --> 00:28:53.960
 you're not meant to live on your own.

00:28:54.420 --> 00:28:59.140
 You're not meant to have that kind of existential autonomy that you crave.

00:28:59.140 --> 00:28:59.840
 In fact,

00:29:00.100 --> 00:29:02.000
 you're made and wired for relationship.

00:29:02.720 --> 00:29:05.440
 So community matters and family matters.

00:29:05.740 --> 00:29:07.640
 And those things should be among your highest priorities.

00:29:07.800 --> 00:29:07.900
 Right?

00:29:08.040 --> 00:29:12.840
 So the gospel begins to subvert that idol in our culture.

00:29:12.920 --> 00:29:14.560
 But then you go to another culture.

00:29:14.660 --> 00:29:17.780
 There are other cultures that are on the other end of the extreme.

00:29:17.880 --> 00:29:18.020
 Right?

00:29:18.019 --> 00:29:20.119
 They make an idol out of family.

00:29:21.220 --> 00:29:24.420
 And these are cultures where family matters so much,

00:29:24.920 --> 00:29:27.759
 and the honor of that family matters so much,

00:29:28.319 --> 00:29:31.779
 that if you bring dishonor or shame on your family,

00:29:32.599 --> 00:29:36.539
 you could be exiled or even stoned to death.

00:29:37.420 --> 00:29:39.839
 And people would see that as being justice.

00:29:40.839 --> 00:29:41.019
 Right?

00:29:41.460 --> 00:29:45.200
 And so the gospel would have a very different message to that culture.

00:29:45.279 --> 00:29:45.879
 The gospel would say,

00:29:46.400 --> 00:29:46.619
 yes,

00:29:46.779 --> 00:29:49.000
 your nuclear family matters,

00:29:49.119 --> 00:29:51.740
 but there's actually a family that matters more than that.

00:29:52.420 --> 00:29:56.619
 And that is the great family that God is building out of all the families of the earth.

00:29:57.440 --> 00:30:00.500
 And that family is not bound together by honor.

00:30:00.879 --> 00:30:04.259
 That family is bound together by mercy and compassion.

00:30:05.500 --> 00:30:09.859
 And you see that lived out in Jesus Christ in a way that you will not see it anywhere else.

00:30:09.980 --> 00:30:10.059
 Right?

00:30:10.059 --> 00:30:11.899
 And so the gospel comes into culture,

00:30:12.039 --> 00:30:16.539
 and it begins to subvert the idols and offer something better in every case.

00:30:16.679 --> 00:30:16.779
 Right?

00:30:16.940 --> 00:30:18.940
 So in a culture that worships power,

00:30:20.039 --> 00:30:22.539
 the gospel offers the meekness of Jesus Christ.

00:30:22.899 --> 00:30:24.839
 In a culture that worships accomplishment,

00:30:25.299 --> 00:30:28.039
 the gospel offers the humility of Christ.

00:30:28.119 --> 00:30:29.519
 In a culture that worships wealth,

00:30:29.919 --> 00:30:32.659
 the gospel offers the generosity of Christ.

00:30:32.779 --> 00:30:34.500
 In a culture that worships relativism,

00:30:34.859 --> 00:30:37.539
 the gospel offers the truth of Christ.

00:30:37.539 --> 00:30:39.639
 In a culture that worships human reason,

00:30:39.640 --> 00:30:42.259
 the gospel offers the wisdom of Christ.

00:30:43.960 --> 00:30:44.360
 Right?

00:30:44.440 --> 00:30:49.180
 Which is foolishness to those who would presume that they're wise.

00:30:49.520 --> 00:30:50.660
 Again and again and again,

00:30:50.980 --> 00:30:51.840
 in every case,

00:30:51.960 --> 00:30:55.280
 the gospel subverts the idols and offers something better.

00:30:56.259 --> 00:30:59.000
 And so these are the things that I think that the story of the Magi

00:30:59.000 --> 00:31:00.900
 is meant to teach us.

00:31:00.900 --> 00:31:04.380
 I think it's meant to teach us that the gospel doesn't belong to any one culture.

00:31:04.540 --> 00:31:05.820
 It's meant for all the cultures.

00:31:07.080 --> 00:31:12.580
 It's also meant to teach us that God is able to reach people through their culture

00:31:12.580 --> 00:31:15.180
 on terms that they can understand.

00:31:15.320 --> 00:31:16.560
 If you need more proof of that,

00:31:16.880 --> 00:31:18.580
 that's what the incarnation is.

00:31:18.579 --> 00:31:20.919
 It's God saying to human beings,

00:31:21.039 --> 00:31:22.259
 I will condescend.

00:31:23.639 --> 00:31:26.779
 I will empty myself of my glory and my power

00:31:26.779 --> 00:31:31.559
 so that you can see me in a way that will make sense to you.

00:31:32.839 --> 00:31:36.139
 So that you can perceive me on your terms.

00:31:37.039 --> 00:31:37.220
 Right?

00:31:37.220 --> 00:31:39.019
 So if God does that in the incarnation,

00:31:39.319 --> 00:31:43.299
 wouldn't He at least do that in order to make the incarnation known?

00:31:43.779 --> 00:31:43.960
 Right?

00:31:44.660 --> 00:31:45.680
 And then lastly,

00:31:46.079 --> 00:31:50.079
 that the purpose of the gospel is to renew culture.

00:31:50.600 --> 00:31:53.819
 Is to bring renewal, freedom, justice, life

00:31:53.819 --> 00:31:55.720
 to the people all over the world.

00:31:55.819 --> 00:31:56.019
 Right?

00:31:56.160 --> 00:31:58.140
 So one of my hopes for Advent this year

00:31:58.140 --> 00:32:01.880
 is that this wouldn't just be something that we talk about on Epiphany,

00:32:01.980 --> 00:32:05.000
 but rather that first we would be thinking together

00:32:05.000 --> 00:32:08.720
 how does the gospel need to renew our culture?

00:32:09.640 --> 00:32:11.220
 Our specific culture?

00:32:11.720 --> 00:32:14.799
 What are the idols that need to be subverted in our lives?

00:32:15.700 --> 00:32:16.579
 And then number two,

00:32:16.940 --> 00:32:20.200
 what part are we as a church called to play

00:32:20.200 --> 00:32:24.019
 in God's desire to bring the gospel to the nations?

00:32:25.119 --> 00:32:26.940
 You know, we as a church, we support,

00:32:27.359 --> 00:32:29.299
 you may not know that we support

00:32:29.299 --> 00:32:31.339
 and have supported for years now

00:32:31.339 --> 00:32:34.519
 missionary church planters in the Persian Gulf region.

00:32:35.000 --> 00:32:37.640
 Because we believe that the gospel is for the nations.

00:32:37.759 --> 00:32:39.119
 And there are things that we do like that,

00:32:39.200 --> 00:32:41.240
 but we actually don't have to travel

00:32:41.240 --> 00:32:43.700
 in a place like D.C. to the nations

00:32:43.700 --> 00:32:45.099
 because the nations come here.

00:32:46.220 --> 00:32:48.400
 And so how do we, a church like us,

00:32:48.500 --> 00:32:49.180
 how do we,

00:32:51.160 --> 00:32:53.019
 what role are we called to play

00:32:53.019 --> 00:32:57.880
 in the gospel crossing cultural borders and boundaries?

00:32:58.599 --> 00:33:00.740
 In everyone hearing the good news of Jesus Christ.

00:33:00.819 --> 00:33:01.720
 What might that look like?

00:33:01.720 --> 00:33:04.799
 Let's dream and pray about that together this year.

00:33:05.600 --> 00:33:08.259
 It's only appropriate that we end with this collect,

00:33:08.700 --> 00:33:10.559
 this prayer that comes from the Book of Common Prayer.

00:33:10.559 --> 00:33:13.059
 O Lord Jesus Christ,

00:33:13.379 --> 00:33:15.200
 you stretched out your arms of love

00:33:15.200 --> 00:33:16.379
 on the hard wood of the cross

00:33:16.379 --> 00:33:18.740
 that everyone might come within the reach

00:33:18.740 --> 00:33:20.039
 of your saving embrace.

00:33:20.539 --> 00:33:22.099
 So clothe us in your spirit

00:33:22.099 --> 00:33:25.039
 that we, reaching forth our hands in love,

00:33:25.440 --> 00:33:27.240
 may bring those who do not know you

00:33:27.240 --> 00:33:29.240
 to the knowledge and the love of you.

00:33:29.799 --> 00:33:31.559
 For the honor of your name.

00:33:32.619 --> 00:33:32.960
 Amen.

00:33:32.960 --> 00:33:33.099
 Amen.

00:33:33.099 --> 00:33:33.119
 Amen.

00:33:33.119 --> 00:33:33.139
 Amen.