WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication, redistribution, or any other use of any part is permitted without prior consent from Christ Church.

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 Please consider donating to this work in the San Francisco Bay Area online at ChristChurchEastBay.org.

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 My name is Elise and I'm part of the Little Faith Group in North Oakland.

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 Here is a reading from John's first epistle.

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 1 John 2.15

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 Do not love the world or anything in the world.

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 If anyone loves the world, love for the Father is not in them.

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 For everything in the world, the lust of the flesh, the lust of the eyes, and the pride of life, comes not from the Father, but from the world.

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 The world and its desires pass away, but whoever does the will of God lives forever.

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 Dear children, this is the last hour, and as you have heard that the Antichrist is coming, even now many Antichrists have come.

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 This is how we know it is the last hour.

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 They went out from us, but they did not really belong to us.

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 For if they had belonged to us, they would have remained with us.

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 But their going showed that none of them belong to us.

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 But you have an anointing from the Holy One, and all of you know the truth.

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 I do not write to you because you do not know the truth, but because you do know it, and because no lie comes from the truth.

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 Who is the liar?

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 It is whoever denies that Jesus is the Christ.

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 Such a person is the Antichrist, denying the Father and the Son.

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 No one who denies the Son has the Father.

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 Whoever acknowledges the Son has the Father also.

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 As for you, see that what you have heard from the beginning remains in you.

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 If it does, you also will remain in the Son and in the Father.

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 And this is what he promised us, eternal life.

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 I am writing these things to you about those who are trying to lead you astray.

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 As for you, the anointing you received from him remains in you, and you do not need anyone to teach you.

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 But as his anointing teaches you about all things, and as that anointing is real, not counterfeit, just as it has taught you, remain in him.

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 This is the word of the Lord.

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 Thanks be to God.

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 Thank you for that scripture reading, Elise.

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 I have something in the back of my throat, unexpectedly, so I have this pink Minnie Mouse water bottle of my daughter's.

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 And the straw's not working.

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 Great.

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 Okay.

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 We'll see how this goes.

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 But good morning, Christchurch.

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 My name's Andrew.

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 I'm one of the pastors here.

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 Oh, thank you.

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 Our lead pastor, Jonathan St. Clair, has been on sabbatical, I don't know how many weeks now, but we're glad that he's away.

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 And I just want to just notify you that he's still a Christian.

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 He texted me this morning, and he said, you know, I miss you, man.

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 I'm praying for you.

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 I said, I had to double check, though.

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 I said, hey, where are you going to church, though?

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 He's still going to church.

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 He's going to our friend James Westbrook's church, Realm Church in Oakland.

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 So in case you were wondering, he's still a Christian.

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 He still worships God on Sundays, all right?

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 Good news.

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 Good for him.

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 Well, why don't we open up the scriptures together, and will you join me in prayer?

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 Father, we want to come before you, believing with all our hearts that you are the God who wants our best life.

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 You are the God who is light, and you want us to walk in that light, and to know your love, and to share that with other people.

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 And we pray that your Holy Spirit would accomplish that in us, and that your Holy Spirit would do a work on us as we listen to what you have to say in your precious and holy word.

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 So would you change us?

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 Would you make us the people that we want to be in Christ?

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 And would you do that to the glory of your name and for the good of this world?

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 In the name of Jesus, we pray.

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 Amen.

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 So we're continuing our summer series in the letter of 1 John.

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 We're calling this series Life, Light, and Love because 1 John reveals to us that that is precisely who God is.

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 He is life, light, and love.

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 And not only is that who God is, but that's precisely what he wants for his beloved children.

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 He is the God who was from the beginning.

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 He is the God who is life, eternal life, abundant life in and of himself, and he wants to include us into that eternal life-giving joy of the Father and the Son and the Spirit.

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 And this life that he wants for us, it's not just any kind of, you know, choose-your-own-adventure kind of life.

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 He isn't any kind of God.

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 He is the God who is light, and in him there is no darkness at all.

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 He is a God who wants us to walk in that light, and so not to stumble in the darkness.

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 And what he's revealed to us here in this letter so far is that the way to walk in this light is to walk in love.

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 Sacrificially, just like Jesus, who gave his life and his blood to cleanse us of all of our sins and to satisfy God's justice.

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 He wants us to love others as he loves us.

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 And this is how we demonstrate that we know God.

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 This is how we demonstrate that we are in possession of the abundant life that he wants for us.

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 It's by living like our Father.

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 It's by loving like our Father.

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 Now, hopefully everything I've just said sounds good to you.

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 I imagine it's completely unsurprising and uncontroversial, right?

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 Even for those of us here who may not be Christians, hearing a Christian minister teach from this religious text that God is about life, light, and love,

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 it's probably what you would expect.

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 Especially this love stuff, right?

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 But as we continue in 1 John today, we'll find that this letter has more to say about what it means to love like God loves.

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 Because sure, most of us can, most of us are down with, you know, loving people selflessly.

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 Most of us are down with love your neighbor as yourself.

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 But today in 1 John, when the instruction continues on love, it tells us actually what we are not to love.

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 What we're not to love.

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 Look at verse 15.

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 Do not love the world or anything in the world.

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 We're cautioned here in 1 John that to really love like God is to actually not love certain things.

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 And in fact, one might even say that to love the wrong thing is to be anti-Christ.

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 And that's the title of my sermon this morning.

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 It's a question you've probably not thought of, but it's a question I think we all need to be wondering.

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 The question is, am I anti-Christ?

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 Am I anti-Christ?

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 Now, what we have to understand about the setting of 1 John is that in the early Christian community,

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 following from its Jewish roots, there was a common understanding of the coming of the Messiah as marking the end of time.

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 They called this the last day or the last days or here in 1 John, the last hour.

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 And while most people, they didn't anticipate that these last days would span, you know, over 2,000 years.

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 It's been over 2,000 years since Jesus was here.

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 Most people didn't expect that he would come and then he would ascend and promise to come back again.

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 But according to the Scriptures, this time period that we are currently in,

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 even though it's been 2,000 years since the time of Jesus, we are still in what's called the last days.

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 We're in this last hour.

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 Like if we understand all of history as a book, from the time Jesus came even until now,

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 this would be considered as the last chapter of history.

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 And at the end of history, something else that early Christians expected, according to the words of Jesus,

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 was an uptick in deception and false teaching and hate and lawlessness.

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 When asked by his disciples,

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 Tell us what will be the sign of your coming and the end of the age?

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 Jesus, he said,

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 And in particular, at the end of time, the prophet Daniel, the apostle Paul, the apostle John,

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 indicate that at the end of history would not just come the return of Christ,

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 but right before that, a counterfeit Christ figure.

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 A counterfeit Christ figure that 1 John here calls the Antichrist.

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 In Daniel's prophecy and in John's visions in Revelation, he's called the beast.

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 In Paul's letter to the Thessalonians, he's called the man of lawlessness.

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 He's this kind of powerful, kingly figure who will dominate and deceive many in the world

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 and claim to be God, loving and exalting himself above the one true God.

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 All right?

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 So that's kind of the background here.

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 I'm sorry, I know that was a lot, but you're following me.

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 End of time, we're in the last days, and we're to expect this Antichrist figure.

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 That's what these people reading 1 John would have been understanding as they're reading this letter.

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 That was their expectation, all right?

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 So now let's read verse 18 again with that background in mind.

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 Dear children, this is the last hour.

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 And as you have heard that the Antichrist is coming, even now many Antichrists have come.

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 This is how we know it is the last hour.

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 They went out from us, but they did not really belong to us.

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 For if they had belonged to us, they would have remained with us.

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 But their going showed that none of them belonged to us.

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 So again, the early church had this understanding that they were in the last hour,

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 and they were always to be looking out for this deceptive Antichrist figure.

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 And what has happened in this church that's receiving this letter is that they had had some false teachers.

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 They had had some people trying to lead people astray who were previously in the church, but had now left.

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 They'd seen some attrition from these people believing different things about Jesus.

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 Now did you catch what 1 John calls these people who left their community in verse 18?

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 As you have heard that the Antichrist is coming, even now many Antichrists have come.

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 What?

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 More than one Antichrist?

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 Well, yes, even as there will be one final Antichrist, the beast, the man of lawlessness,

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 1 John indicates to us that actually there's a sense in which in the last days, in the last hour,

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 in our present time period, there are many Antichrists.

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 Later in verse 22, 1 John says,

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 In the next letter, 2 John verse 7, it says,

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 Many deceivers who do not acknowledge Jesus Christ as coming in the flesh have gone out into the world,

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 and any such person is the deceiver and the Antichrist.

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 So what 1 John is saying is that now in the last hour of history,

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 it is more important than ever to watch and consider what we love,

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 because what we love is what we are.

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 For not only is the Antichrist coming, but the spirit of Antichrist is already here

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 and embodied by anyone who claims to have the truth

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 and yet does not acknowledge who Jesus Christ really is.

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 God become flesh to save the world by his death and resurrection.

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 So what does that mean for us?

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 You know what this means?

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 This means that you can be Antichrist.

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 This means that I, preaching up here, I can be Antichrist.

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 See, 1 John is written to wake us up.

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 To not be looking just outward for some evil future figure

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 to determine the times and interpret history.

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 1 John is written for us to consider,

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 how might I actually be Antichrist?

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 Like, in what ways am I not for Christ?

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 In what ways am I not pro-Christ?

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 It prompts us to ask,

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 what are the things in my life that I might love more than my Father in heaven?

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 All right, so in case you were wondering,

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 that's my take on Antichrist here in 1 John, all right?

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 And it's really important because, again, what we love is what we become.

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 What we love is what we become.

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 And I want us to hold on to that.

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 We're going to talk about love now.

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 Let's go back to the beginning in verse 15, having this background.

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 Let's go back to verse 15.

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 And I want to ask, what does it mean when it says,

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 do not love the world or anything in the world?

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 Or in the Greek, do not agape the cosmos.

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 Do not agape the cosmos.

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 I mean, wow, that's pretty comprehensive, right?

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 How can you tell me not to love the world or anything in the world?

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 How can 1 John say we're not supposed to love anything

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 when God himself, in John 3, 16, the Gospel of John, it says,

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 for God so loved the world.

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 And 1 John just told us a couple weeks ago to love our brothers and sisters,

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 to love our neighbors, to love people in this world.

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 Well, what we have to understand is, you know,

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 as is common in pretty much every language,

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 in the Bible there can be and are often multiple senses

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 to words like the word world.

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 And so depending on the sense that's used,

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 there are right ways to love the world

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 and there are wrong ways to love the world.

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 So for example, the Bible talks about the world

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 as God's good creation that we are to care for

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 and that we are to cultivate.

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 Or the world sometimes just refers to all the people of the world

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 whom God loves and whom we are supposed to love.

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 But the Bible also, particularly here in verse 15,

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 also talks about the world in another sense.

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 It talks about it as this prevalent way of thinking

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 in our broken, fallen world.

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 And this way of thinking is what we might call worldliness.

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 Worldliness, where all that matters is matter.

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 Where all that matters is the world.

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 And the world, not God, is ultimate.

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 Worldliness is where we put all our hope

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 and trust in the things of this world and not God.

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 Where we love and pursue and admire and honor

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 everything else above God.

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 Anything else above God.

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 So when 1 John is saying not to love the world

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 or anything in it, it doesn't mean

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 don't love God's creation,

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 don't love the people in God's creation.

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 God himself loves the world.

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 But it's saying,

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 do not love the world above God

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 in the way of worldliness.

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 And this might be basic to some of us

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 who've maybe been Christians for a long time.

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 Of course, I know I'm not supposed to be worldly.

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 But it's so important to understand this distinction

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 between the world and worldliness.

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 See, because throughout Christian history,

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 on one side of the spectrum,

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 many conservative and fundamentalistic Christians

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 have understood this word world

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 simply as God's creation.

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 And so what they've done in order to try to be holy

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 is they've sought to separate themselves

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 from the creation, from the culture, from society.

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 And they've often done this in self-righteousness.

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 Self-righteously disengaging from culture,

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 disengaging from society and politics,

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 looking down on those outside of the church

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 as merely depraved human beings.

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 Such Christians have often focused solely

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 on what they perceive to be spiritual matters, right?

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 Not caring for the material needs of the orphan

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 and the widow and the poor and the hungry,

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 seeing their day jobs as only necessary evils,

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 their workplaces only as places

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 to proselytize the unfaithful unbeliever,

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 and not as places to put God's redemptive story

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 on display by working with excellence and integrity.

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 Such Christians fail to acknowledge

00:16:37.219 --> 00:16:41.159
 that every square inch of creation belongs to God,

00:16:41.559 --> 00:16:43.939
 and that whether we eat or drink or whatever we do,

00:16:43.940 --> 00:16:46.900
 we're supposed to do it all unto the glory of God.

00:16:47.640 --> 00:16:49.080
 Such Christians fail to acknowledge

00:16:49.080 --> 00:16:51.220
 that even those who aren't in the faith

00:16:51.220 --> 00:16:53.660
 are still made in the image of God.

00:16:54.280 --> 00:16:56.620
 And just as Christians can and have committed

00:16:56.620 --> 00:16:58.480
 horrendous evils in this world,

00:16:59.100 --> 00:17:00.340
 people who aren't Christians

00:17:00.340 --> 00:17:03.380
 can do amazing good in the world

00:17:03.380 --> 00:17:06.940
 because of God's common grace at work in the world,

00:17:07.180 --> 00:17:09.660
 restraining evil and preserving good.

00:17:09.660 --> 00:17:14.279
 Do you remember what happened after Cain killed Abel?

00:17:15.600 --> 00:17:18.180
 Evil Cain killed his brother in the beginning, right?

00:17:18.700 --> 00:17:19.840
 And then he had his descendants.

00:17:20.840 --> 00:17:21.320
 But guess what?

00:17:21.360 --> 00:17:24.779
 It was evil Cain's descendants who built cities

00:17:24.779 --> 00:17:28.560
 and made music and cultivated farming

00:17:28.560 --> 00:17:30.660
 and created culture, and they made tools.

00:17:31.420 --> 00:17:33.740
 Even if they pursued evil ends

00:17:33.740 --> 00:17:35.700
 and did not call upon the name of the Lord,

00:17:35.700 --> 00:17:40.039
 God still used them to bring much common good to the world.

00:17:40.819 --> 00:17:43.299
 And so often conservative fundamentalist Christians

00:17:43.299 --> 00:17:44.920
 have failed to see that.

00:17:45.140 --> 00:17:47.279
 And my prayer is that that will not happen here.

00:17:48.080 --> 00:17:50.460
 But now you have the other end of the spectrum.

00:17:51.299 --> 00:17:52.580
 There have been the modernistic

00:17:52.580 --> 00:17:54.620
 or so-called progressive Christians

00:17:54.620 --> 00:17:57.840
 who have had so positive a view of the world,

00:17:58.000 --> 00:18:01.539
 so great an appreciation for the world

00:18:01.539 --> 00:18:02.460
 and Cain's descendants

00:18:02.460 --> 00:18:04.720
 and the good things outside the church,

00:18:04.819 --> 00:18:07.440
 so much belief in the world's inherent goodness

00:18:07.440 --> 00:18:08.539
 and so little attention

00:18:08.539 --> 00:18:11.160
 to the world's fallenness and brokenness,

00:18:11.860 --> 00:18:13.460
 that these progressive Christians

00:18:13.460 --> 00:18:15.539
 have often slid into worldliness,

00:18:16.259 --> 00:18:19.559
 often self-righteously condemning conservative Christians

00:18:19.559 --> 00:18:22.799
 for being irrelevant or backward,

00:18:23.539 --> 00:18:26.500
 focusing solely on material matters.

00:18:26.640 --> 00:18:28.600
 Yes, they feed the hungry,

00:18:28.599 --> 00:18:32.559
 maybe they protest and they pursue great causes in this world.

00:18:33.519 --> 00:18:34.980
 But progressive Christians have often,

00:18:35.299 --> 00:18:37.559
 when passing out food at the food bank,

00:18:37.980 --> 00:18:40.099
 you know, bread that will either pass through people's bodies

00:18:40.099 --> 00:18:41.500
 or rot and mold,

00:18:42.339 --> 00:18:45.639
 they often never think to share the eternal bread of life,

00:18:46.459 --> 00:18:48.299
 the good news about Jesus,

00:18:49.119 --> 00:18:51.519
 the good news of eternal and abundant life

00:18:51.519 --> 00:18:53.719
 that yes, can be experienced now,

00:18:54.119 --> 00:18:56.119
 but is still yet to be consummated

00:18:56.119 --> 00:18:58.859
 when Jesus returns to make all things new.

00:18:59.519 --> 00:19:03.079
 Like so rosy are many liberal Christians' views

00:19:03.079 --> 00:19:04.339
 of this broken world

00:19:04.339 --> 00:19:07.139
 that they virtually slip into believing

00:19:07.139 --> 00:19:09.559
 that with enough love and hard work

00:19:09.559 --> 00:19:11.139
 and ingenuity, creativity,

00:19:11.419 --> 00:19:13.859
 they can actually save the world themselves

00:19:13.859 --> 00:19:16.819
 merely inspired by the Jesus myth

00:19:16.819 --> 00:19:20.119
 that to them may or may not even be true.

00:19:21.279 --> 00:19:22.459
 But see, here at Christ Church,

00:19:22.599 --> 00:19:24.799
 contrary to those on the right and the left,

00:19:24.799 --> 00:19:26.500
 the way of the real Jesus,

00:19:26.819 --> 00:19:29.279
 we believe, rejects both of these errors.

00:19:30.119 --> 00:19:31.379
 Faithful followers of Jesus,

00:19:31.539 --> 00:19:35.220
 we bear witness to new creation with our whole lives.

00:19:35.619 --> 00:19:37.500
 We love the world, we engage culture,

00:19:37.599 --> 00:19:40.019
 we pursue excellence in all we do,

00:19:40.659 --> 00:19:42.419
 but not out of worldliness,

00:19:43.279 --> 00:19:45.159
 but out of a love for God,

00:19:45.579 --> 00:19:48.539
 who himself will make all things new in the end.

00:19:49.419 --> 00:19:50.659
 And this comes out more clearly

00:19:50.659 --> 00:19:52.139
 in the second part of verse 15.

00:19:52.140 --> 00:19:53.580
 If anyone loves the Father,

00:19:53.960 --> 00:19:55.160
 I mean, sorry, verse 15.

00:19:55.220 --> 00:19:56.280
 If anyone loves the world,

00:19:56.960 --> 00:19:59.540
 love for the Father is not in them.

00:20:00.420 --> 00:20:01.480
 See, that's the ultimate goal.

00:20:02.140 --> 00:20:04.380
 The ultimate goal of this teaching about love

00:20:04.380 --> 00:20:06.720
 is not spirit versus matter,

00:20:06.840 --> 00:20:08.080
 it's about loving the Father

00:20:08.080 --> 00:20:09.540
 more than loving the world,

00:20:09.640 --> 00:20:12.180
 loving the Creator more than loving the creation,

00:20:12.300 --> 00:20:14.780
 loving God more than anything else.

00:20:15.480 --> 00:20:16.820
 And I know that to some of us,

00:20:16.880 --> 00:20:18.600
 this might seem rather restrictive

00:20:18.599 --> 00:20:22.359
 and even counterintuitive to our understanding of love.

00:20:22.419 --> 00:20:25.119
 This notion of being told what to love

00:20:25.119 --> 00:20:27.219
 and what not to love.

00:20:27.519 --> 00:20:30.119
 It really, it flies in the face of so much

00:20:30.119 --> 00:20:32.719
 of what we're taught to believe as Americans,

00:20:32.919 --> 00:20:34.599
 especially in the Bay Area.

00:20:35.379 --> 00:20:36.639
 Because here in America,

00:20:37.219 --> 00:20:40.079
 we live by the principle of what this Cal sociologist,

00:20:40.219 --> 00:20:42.679
 Robert Bella calls expressive individualism,

00:20:42.680 --> 00:20:45.360
 where each individual has their own unique

00:20:45.360 --> 00:20:47.600
 internal feelings and intuitions

00:20:47.600 --> 00:20:50.539
 that they must faithfully express to the world.

00:20:51.000 --> 00:20:52.920
 And no one else can tell us what to do

00:20:52.920 --> 00:20:55.120
 and certainly not what to love.

00:20:55.779 --> 00:20:58.820
 Choosing what to love is our fundamental human right, right?

00:20:59.580 --> 00:21:01.640
 It's like that lawn sign I ran past

00:21:01.640 --> 00:21:03.259
 in my neighborhood this week.

00:21:03.340 --> 00:21:05.420
 I'm sure you've seen them in your neighborhoods.

00:21:06.039 --> 00:21:06.920
 In this household,

00:21:07.060 --> 00:21:09.420
 we believe that black lives matter,

00:21:09.880 --> 00:21:10.900
 that science is real,

00:21:10.900 --> 00:21:13.440
 that no humans are illegal,

00:21:13.560 --> 00:21:16.220
 that women's rights are human rights.

00:21:16.620 --> 00:21:18.060
 And right there, smack in the middle,

00:21:18.240 --> 00:21:19.560
 bold and bright and pink,

00:21:20.080 --> 00:21:21.259
 that love is love.

00:21:22.019 --> 00:21:22.660
 That love is love.

00:21:22.700 --> 00:21:23.740
 It's just common sense, right?

00:21:23.820 --> 00:21:26.560
 Love is just love and it's always good.

00:21:27.160 --> 00:21:28.940
 So everyone should just be free to love

00:21:28.940 --> 00:21:31.120
 whomever and whatever they want,

00:21:31.240 --> 00:21:32.160
 however they want,

00:21:32.500 --> 00:21:34.380
 and for as long as they want.

00:21:35.100 --> 00:21:37.580
 Why are we restricted to loving God the most?

00:21:37.580 --> 00:21:39.420
 Why put restrictions on love?

00:21:39.420 --> 00:21:42.140
 Why put restrictions on a good thing?

00:21:42.560 --> 00:21:46.180
 And is it even love if we are commanded to love?

00:21:46.860 --> 00:21:48.200
 Shouldn't we just follow our hearts?

00:21:49.340 --> 00:21:49.920
 Well, maybe,

00:21:50.759 --> 00:21:53.140
 but I want to read what the prophet Jeremiah said.

00:21:53.920 --> 00:21:54.900
 The prophet Jeremiah said,

00:21:54.900 --> 00:21:58.480
 the heart is deceitful above all things

00:21:58.480 --> 00:22:00.120
 and desperately sick.

00:22:00.620 --> 00:22:01.940
 Who can understand it?

00:22:02.620 --> 00:22:04.620
 So what I want to do is I want to question.

00:22:04.960 --> 00:22:06.500
 I want to question whether or not

00:22:06.500 --> 00:22:08.700
 we should all be completely free

00:22:08.700 --> 00:22:11.560
 to just love whatever we want.

00:22:12.320 --> 00:22:13.740
 I want to remind us,

00:22:13.940 --> 00:22:15.500
 as the author Rebecca McLaughlin

00:22:15.500 --> 00:22:16.660
 reminds her children,

00:22:16.759 --> 00:22:18.700
 whenever they drive by signs like that

00:22:18.700 --> 00:22:19.100
 that say,

00:22:19.420 --> 00:22:19.940
 love is love,

00:22:20.000 --> 00:22:20.860
 she reminds her children

00:22:20.860 --> 00:22:22.500
 of what the scriptures say.

00:22:22.500 --> 00:22:24.420
 Actually, right here in this letter,

00:22:24.599 --> 00:22:25.940
 1 John chapter 4,

00:22:26.460 --> 00:22:28.099
 that sure, love can be love,

00:22:28.660 --> 00:22:29.880
 but first and foremost,

00:22:30.240 --> 00:22:31.539
 what's most important to know

00:22:31.539 --> 00:22:33.359
 is that God is love.

00:22:34.200 --> 00:22:35.000
 God is love.

00:22:35.339 --> 00:22:36.420
 He is the standard.

00:22:36.599 --> 00:22:38.119
 He is the authority,

00:22:38.539 --> 00:22:40.039
 and his ways are not arbitrary.

00:22:41.079 --> 00:22:42.180
 See, when God tells us

00:22:42.180 --> 00:22:43.799
 what to love and what not to love

00:22:43.799 --> 00:22:44.779
 in 1 John,

00:22:44.859 --> 00:22:45.839
 it's not like God's saying,

00:22:45.940 --> 00:22:47.519
 hey, love the color green,

00:22:47.640 --> 00:22:48.859
 but not the color blue.

00:22:49.419 --> 00:22:50.199
 He's not saying,

00:22:50.439 --> 00:22:52.079
 love cheese board and not sliver.

00:22:53.000 --> 00:22:54.779
 God wants us to love

00:22:54.779 --> 00:22:55.919
 in a way that comports

00:22:55.919 --> 00:22:58.000
 with the world that he's made,

00:22:58.199 --> 00:22:59.919
 down to the very last detail.

00:23:00.559 --> 00:23:01.699
 He wants us to love

00:23:01.699 --> 00:23:03.579
 like we were always meant to love,

00:23:03.659 --> 00:23:05.099
 and not according to the lust

00:23:05.099 --> 00:23:06.079
 of our flesh,

00:23:06.219 --> 00:23:07.439
 the lust of our eyes,

00:23:07.479 --> 00:23:08.419
 or the pride of life.

00:23:08.919 --> 00:23:10.000
 Look with me at verse 16.

00:23:10.000 --> 00:23:11.299
 For everything in the world,

00:23:12.359 --> 00:23:13.219
 the lust of the flesh,

00:23:13.719 --> 00:23:14.679
 the lust of the eyes,

00:23:15.079 --> 00:23:16.000
 and the pride of life

00:23:16.000 --> 00:23:17.819
 comes not from the Father,

00:23:18.319 --> 00:23:19.140
 but from the world.

00:23:19.819 --> 00:23:21.220
 The world and its desires

00:23:21.220 --> 00:23:21.980
 pass away,

00:23:22.500 --> 00:23:24.119
 but whoever does the will of God

00:23:24.119 --> 00:23:25.700
 lives forever.

00:23:26.619 --> 00:23:28.160
 See, the reason God wants us

00:23:28.160 --> 00:23:29.319
 to love some things

00:23:29.319 --> 00:23:30.900
 and not other things

00:23:30.900 --> 00:23:32.480
 is because he wants us

00:23:32.480 --> 00:23:34.799
 to love and to live forever.

00:23:35.480 --> 00:23:36.480
 He wants us to love

00:23:36.480 --> 00:23:37.819
 what lasts forever.

00:23:38.519 --> 00:23:39.880
 And if I'm honest with you,

00:23:39.940 --> 00:23:40.960
 my lust of the flesh,

00:23:41.059 --> 00:23:42.480
 they don't last forever.

00:23:43.359 --> 00:23:44.740
 I used to not like hamburgers.

00:23:44.740 --> 00:23:46.120
 I love hamburgers now.

00:23:47.779 --> 00:23:49.339
 And it's good that

00:23:49.339 --> 00:23:50.200
 my lust of the flesh

00:23:50.200 --> 00:23:51.460
 for fried chicken

00:23:51.460 --> 00:23:52.700
 doesn't go on forever.

00:23:53.180 --> 00:23:53.400
 Okay?

00:23:53.460 --> 00:23:54.500
 I eat too much of that.

00:23:55.059 --> 00:23:56.720
 We need to love things

00:23:56.720 --> 00:23:58.140
 that last forever.

00:23:58.660 --> 00:23:58.900
 All right?

00:23:59.620 --> 00:24:01.099
 God wants us to love

00:24:01.099 --> 00:24:03.180
 and live forever with him.

00:24:03.339 --> 00:24:04.079
 The lust of the flesh,

00:24:04.180 --> 00:24:04.880
 the lust of the eyes,

00:24:05.059 --> 00:24:05.640
 the pride of life,

00:24:05.640 --> 00:24:06.660
 none of these last.

00:24:07.539 --> 00:24:08.079
 And thus,

00:24:08.240 --> 00:24:09.559
 nothing that our flesh

00:24:09.559 --> 00:24:11.359
 or that our eyes lust after,

00:24:11.480 --> 00:24:12.460
 no worldly achievement,

00:24:12.460 --> 00:24:15.559
 is worthy of our ultimate love.

00:24:16.220 --> 00:24:17.319
 According to 1 John,

00:24:17.440 --> 00:24:18.819
 according to all the rest

00:24:18.819 --> 00:24:19.340
 of the scriptures,

00:24:19.579 --> 00:24:20.900
 according to Jesus himself,

00:24:21.620 --> 00:24:23.059
 human beings were always meant

00:24:23.059 --> 00:24:25.920
 to only have one ultimate love.

00:24:26.480 --> 00:24:28.400
 One love that would define

00:24:28.400 --> 00:24:29.160
 who we are

00:24:29.160 --> 00:24:30.380
 and what we were made for.

00:24:30.779 --> 00:24:32.100
 One love to orient

00:24:32.100 --> 00:24:34.299
 the whole of our lives.

00:24:35.100 --> 00:24:35.819
 In his book,

00:24:36.100 --> 00:24:37.079
 You Are What You Love,

00:24:37.200 --> 00:24:38.640
 author Jamie Smith says,

00:24:39.000 --> 00:24:40.140
 love is like gravity.

00:24:40.140 --> 00:24:41.759
 It's something that pulls on us.

00:24:41.800 --> 00:24:43.060
 It's like autopilot,

00:24:43.259 --> 00:24:44.180
 orienting us

00:24:44.180 --> 00:24:45.240
 without our even

00:24:45.240 --> 00:24:46.420
 thinking about it.

00:24:47.060 --> 00:24:47.820
 And that's why Jesus

00:24:47.820 --> 00:24:48.500
 never said

00:24:48.500 --> 00:24:49.360
 the greatest commandment

00:24:49.360 --> 00:24:50.420
 is to just obey

00:24:50.420 --> 00:24:51.500
 or to be good

00:24:51.500 --> 00:24:52.820
 or even to be kind

00:24:52.820 --> 00:24:54.000
 and unselfish.

00:24:54.100 --> 00:24:55.080
 The greatest commandment,

00:24:55.200 --> 00:24:55.940
 according to Jesus,

00:24:56.500 --> 00:24:57.540
 is to do what humans

00:24:57.540 --> 00:24:58.780
 were created to do

00:24:58.780 --> 00:25:00.100
 in the first place.

00:25:00.620 --> 00:25:01.100
 When asked

00:25:01.100 --> 00:25:02.360
 what the greatest commandment was,

00:25:02.440 --> 00:25:03.060
 Jesus quotes

00:25:03.060 --> 00:25:03.940
 from the great Shema,

00:25:04.140 --> 00:25:05.340
 from the Jewish law,

00:25:05.500 --> 00:25:07.140
 emphasizing exclusive allegiance

00:25:07.660 --> 00:25:08.700
 to Yahweh.

00:25:08.700 --> 00:25:10.299
 Hear, O Israel,

00:25:10.740 --> 00:25:12.080
 the Lord our God,

00:25:12.160 --> 00:25:13.039
 the Lord is one.

00:25:13.600 --> 00:25:14.340
 And you shall love

00:25:14.340 --> 00:25:16.000
 the one Lord your God

00:25:16.000 --> 00:25:17.660
 with all your heart,

00:25:18.140 --> 00:25:19.120
 with all your soul,

00:25:19.460 --> 00:25:20.440
 with all your mind,

00:25:20.500 --> 00:25:22.000
 and with all your strength.

00:25:23.140 --> 00:25:24.220
 You know, in reality,

00:25:24.319 --> 00:25:25.640
 it should be silly to us

00:25:25.640 --> 00:25:27.059
 that we even needed

00:25:27.059 --> 00:25:29.200
 to be commanded to love.

00:25:29.860 --> 00:25:31.480
 Just as it should be silly to us

00:25:31.480 --> 00:25:32.680
 that we needed to be commanded,

00:25:33.319 --> 00:25:33.480
 you know,

00:25:33.539 --> 00:25:34.920
 thou shalt not murder.

00:25:34.920 --> 00:25:36.720
 But ever since

00:25:36.720 --> 00:25:38.140
 the world fell into sin,

00:25:38.539 --> 00:25:39.740
 when humanity

00:25:39.740 --> 00:25:41.100
 went our own way

00:25:41.100 --> 00:25:42.019
 and loved

00:25:42.019 --> 00:25:44.140
 an infinite number

00:25:44.140 --> 00:25:45.480
 of things

00:25:45.480 --> 00:25:46.279
 other than God,

00:25:47.060 --> 00:25:48.180
 God had to give us

00:25:48.180 --> 00:25:49.100
 this basic command

00:25:49.100 --> 00:25:49.920
 to love Him,

00:25:49.980 --> 00:25:50.740
 not because He's

00:25:50.740 --> 00:25:52.380
 some egomaniac,

00:25:52.960 --> 00:25:54.160
 but because in sin

00:25:54.160 --> 00:25:55.240
 our hearts went after

00:25:55.240 --> 00:25:56.640
 a whole lot of other things,

00:25:56.860 --> 00:25:58.279
 only leading to further death

00:25:58.279 --> 00:25:59.920
 and further despair.

00:26:00.100 --> 00:26:01.460
 Things that would make us

00:26:01.460 --> 00:26:03.180
 simultaneously less human

00:26:03.180 --> 00:26:05.160
 and less like God.

00:26:06.200 --> 00:26:07.100
 That's what happens

00:26:07.100 --> 00:26:08.400
 when people originally

00:26:08.400 --> 00:26:09.880
 made in God's image

00:26:09.880 --> 00:26:10.779
 love other things

00:26:10.779 --> 00:26:11.700
 more than God.

00:26:11.759 --> 00:26:12.940
 We become less human

00:26:12.940 --> 00:26:15.220
 and less like God.

00:26:16.259 --> 00:26:17.140
 Adam and Eve thought

00:26:17.140 --> 00:26:17.700
 they were becoming

00:26:17.700 --> 00:26:18.400
 more like God,

00:26:18.480 --> 00:26:19.400
 but they already were.

00:26:20.000 --> 00:26:20.740
 They already were

00:26:20.740 --> 00:26:21.960
 perfectly like God.

00:26:22.480 --> 00:26:23.759
 And they only dehumanized

00:26:23.759 --> 00:26:24.120
 themselves

00:26:24.120 --> 00:26:24.920
 and made themselves

00:26:24.920 --> 00:26:26.500
 less like God.

00:26:27.120 --> 00:26:28.160
 See, God's not about

00:26:28.160 --> 00:26:29.560
 denying or restricting

00:26:29.560 --> 00:26:30.519
 our loves.

00:26:30.620 --> 00:26:31.640
 He wants to perfect

00:26:31.640 --> 00:26:33.900
 and elevate our loves.

00:26:34.440 --> 00:26:35.300
 He wants His children

00:26:35.300 --> 00:26:36.840
 to love and not to lust.

00:26:37.620 --> 00:26:38.240
 You know, this word

00:26:38.240 --> 00:26:39.360
 for lust in the Greek,

00:26:39.680 --> 00:26:40.660
 epithumia,

00:26:40.920 --> 00:26:42.380
 comes from epithumia,

00:26:42.620 --> 00:26:44.480
 epi-over-thumia, desire.

00:26:44.860 --> 00:26:46.660
 It means to over-desire.

00:26:47.540 --> 00:26:48.360
 Why do we lust?

00:26:48.759 --> 00:26:50.100
 Why do we over-desire?

00:26:50.860 --> 00:26:52.020
 It's because our flesh

00:26:52.020 --> 00:26:52.800
 and our eyes

00:26:52.800 --> 00:26:54.180
 are insatiable

00:26:54.180 --> 00:26:55.740
 outside of a loving

00:26:55.740 --> 00:26:57.560
 relationship with God.

00:26:58.320 --> 00:26:58.860
 And the things

00:26:58.859 --> 00:27:00.059
 that we want to achieve

00:27:00.059 --> 00:27:01.459
 and boast about

00:27:01.459 --> 00:27:02.639
 are innumerable.

00:27:03.339 --> 00:27:04.579
 We've given ourselves

00:27:04.579 --> 00:27:05.359
 the final say

00:27:05.359 --> 00:27:05.959
 in what to love,

00:27:06.039 --> 00:27:06.579
 but the thing is,

00:27:06.879 --> 00:27:08.139
 can we actually handle

00:27:08.139 --> 00:27:09.419
 that responsibility?

00:27:10.379 --> 00:27:11.299
 Can we actually handle

00:27:11.299 --> 00:27:11.979
 that responsibility?

00:27:12.779 --> 00:27:13.619
 I'm reading an awesome

00:27:13.619 --> 00:27:14.259
 book right now.

00:27:14.359 --> 00:27:14.619
 It's called

00:27:14.619 --> 00:27:15.559
 You Are Not Your Own

00:27:15.559 --> 00:27:16.859
 by Alan Noble.

00:27:17.019 --> 00:27:18.219
 He did his PhD at Baylor,

00:27:18.319 --> 00:27:19.219
 and I think it might be

00:27:19.219 --> 00:27:20.199
 the most important book

00:27:20.199 --> 00:27:21.619
 I've read in years.

00:27:22.339 --> 00:27:23.359
 And his basic thesis

00:27:23.359 --> 00:27:25.419
 is that modern people

00:27:25.419 --> 00:27:26.439
 like us,

00:27:26.799 --> 00:27:27.879
 to our own detriment,

00:27:27.880 --> 00:27:29.740
 we have bought

00:27:29.740 --> 00:27:30.500
 into the lie

00:27:30.500 --> 00:27:31.780
 that we human beings

00:27:31.780 --> 00:27:33.640
 are fundamentally our own

00:27:33.640 --> 00:27:35.020
 and that we ultimately

00:27:35.020 --> 00:27:37.120
 belong only to ourselves.

00:27:38.160 --> 00:27:38.540
 And thus,

00:27:38.640 --> 00:27:39.440
 we have made ourselves

00:27:39.440 --> 00:27:40.360
 all responsible

00:27:40.360 --> 00:27:41.760
 for the meaning

00:27:41.760 --> 00:27:43.040
 of our own lives.

00:27:43.120 --> 00:27:44.320
 We all now bear

00:27:44.320 --> 00:27:44.820
 the burden

00:27:44.820 --> 00:27:46.580
 of justifying our lives

00:27:46.580 --> 00:27:47.480
 by how we will live

00:27:47.480 --> 00:27:48.420
 and what we will value

00:27:48.420 --> 00:27:50.220
 and what we will love.

00:27:51.040 --> 00:27:52.100
 But, he writes,

00:27:52.800 --> 00:27:53.900
 the responsibilities,

00:27:53.900 --> 00:27:56.040
 the responsibilities,

00:27:56.040 --> 00:27:56.259
 the responsibilities

00:27:56.259 --> 00:27:57.640
 of self-belonging

00:27:57.640 --> 00:27:59.860
 require God-like powers

00:27:59.860 --> 00:28:00.800
 to sustain,

00:28:01.660 --> 00:28:02.780
 leaving us exhausted,

00:28:03.300 --> 00:28:03.660
 tired,

00:28:04.180 --> 00:28:04.720
 burned out,

00:28:04.840 --> 00:28:05.780
 and finally bored.

00:28:06.240 --> 00:28:07.740
 We are always becoming

00:28:07.740 --> 00:28:09.220
 a fully realized human

00:28:09.220 --> 00:28:10.500
 and never arriving.

00:28:10.960 --> 00:28:12.040
 Nobody ever arrives

00:28:12.040 --> 00:28:13.800
 because there is no destination

00:28:13.800 --> 00:28:15.200
 outside ourselves

00:28:15.200 --> 00:28:16.160
 to arrive at.

00:28:16.820 --> 00:28:18.080
 All we have are options

00:28:18.080 --> 00:28:19.640
 and shifting opinions

00:28:19.640 --> 00:28:21.880
 and an overwhelming feeling

00:28:21.880 --> 00:28:23.520
 that whatever the standard

00:28:23.520 --> 00:28:24.520
 might be,

00:28:25.000 --> 00:28:26.480
 we aren't measuring up.

00:28:27.080 --> 00:28:28.100
 Our work is inadequate.

00:28:28.320 --> 00:28:29.259
 Our house is inadequate.

00:28:29.600 --> 00:28:30.680
 Our tastes are inadequate.

00:28:30.860 --> 00:28:31.860
 Our spouse is inadequate.

00:28:32.020 --> 00:28:32.960
 Our body is inadequate.

00:28:33.100 --> 00:28:34.600
 Our education is inadequate.

00:28:34.960 --> 00:28:36.560
 And so on and so on.

00:28:37.480 --> 00:28:38.100
 So please,

00:28:38.200 --> 00:28:39.180
 can we at least consider

00:28:39.180 --> 00:28:41.060
 that this might be good news?

00:28:41.140 --> 00:28:42.060
 Can we at least consider

00:28:42.060 --> 00:28:42.860
 the good news

00:28:42.860 --> 00:28:43.540
 of a God

00:28:43.540 --> 00:28:44.100
 who tells us

00:28:44.100 --> 00:28:44.840
 what to love

00:28:44.840 --> 00:28:47.000
 and what not to love?

00:28:47.000 --> 00:28:48.420
 because we,

00:28:48.680 --> 00:28:49.279
 on our own

00:28:49.279 --> 00:28:49.960
 and in our sin,

00:28:50.019 --> 00:28:50.980
 we cannot handle

00:28:50.980 --> 00:28:52.259
 that responsibility.

00:28:53.539 --> 00:28:53.700
 Like,

00:28:53.700 --> 00:28:54.680
 thanks be to God

00:28:54.680 --> 00:28:55.500
 that He has shown us

00:28:55.500 --> 00:28:56.299
 a way to live

00:28:56.299 --> 00:28:57.099
 and love

00:28:57.099 --> 00:28:58.500
 that actually lasts.

00:28:59.200 --> 00:29:00.220
 That actually lasts

00:29:00.220 --> 00:29:01.440
 by loving Him.

00:29:02.180 --> 00:29:02.859
 By loving Him,

00:29:03.000 --> 00:29:04.960
 the eternal triune God

00:29:04.960 --> 00:29:06.240
 to whom the great

00:29:06.240 --> 00:29:07.200
 African theologian

00:29:07.200 --> 00:29:07.839
 Augustine prayed,

00:29:07.960 --> 00:29:08.720
 you have made us

00:29:08.720 --> 00:29:09.460
 for yourself

00:29:09.460 --> 00:29:10.599
 and our hearts

00:29:10.599 --> 00:29:11.220
 are restless

00:29:11.220 --> 00:29:12.599
 till they find

00:29:12.599 --> 00:29:13.519
 their rest

00:29:13.519 --> 00:29:14.339
 in you.

00:29:15.700 --> 00:29:16.359
 Christ Church,

00:29:16.359 --> 00:29:17.379
 what do we love?

00:29:18.399 --> 00:29:19.299
 And will it last?

00:29:20.139 --> 00:29:21.000
 What do we love

00:29:21.000 --> 00:29:21.899
 and will it last?

00:29:22.559 --> 00:29:23.839
 How we answer

00:29:23.839 --> 00:29:24.619
 this question

00:29:24.619 --> 00:29:25.199
 will change

00:29:25.199 --> 00:29:26.639
 everything for us.

00:29:26.699 --> 00:29:27.079
 It'll change

00:29:27.079 --> 00:29:28.079
 everything for us

00:29:28.079 --> 00:29:28.579
 because the quote

00:29:28.579 --> 00:29:29.240
 Jamie Smith again,

00:29:29.539 --> 00:29:30.679
 you are what you love

00:29:30.679 --> 00:29:31.859
 because you live

00:29:31.859 --> 00:29:33.159
 toward what you want.

00:29:33.759 --> 00:29:34.779
 You are what you love

00:29:34.779 --> 00:29:35.439
 because you live

00:29:35.439 --> 00:29:36.939
 toward what you want.

00:29:37.959 --> 00:29:39.199
 Do we love Christ

00:29:39.199 --> 00:29:40.899
 or are we

00:29:40.899 --> 00:29:42.179
 anti-Christ?

00:29:43.059 --> 00:29:44.240
 Do we love Christ

00:29:44.240 --> 00:29:44.859
 or are we

00:29:44.859 --> 00:29:45.500
 anti-Christ?

00:29:45.500 --> 00:29:46.059
 And if you're here

00:29:46.059 --> 00:29:46.579
 this morning

00:29:46.579 --> 00:29:48.039
 and you are unsure,

00:29:49.039 --> 00:29:49.960
 maybe you look

00:29:49.960 --> 00:29:50.559
 at your life

00:29:50.559 --> 00:29:51.700
 and your flesh

00:29:51.700 --> 00:29:52.700
 just has so many

00:29:52.700 --> 00:29:53.079
 lusts,

00:29:53.079 --> 00:29:53.859
 I know mine does,

00:29:53.920 --> 00:29:55.579
 so many over-desires,

00:29:55.700 --> 00:29:56.420
 you just can't

00:29:56.420 --> 00:29:57.220
 kick that addiction

00:29:57.220 --> 00:29:58.180
 to alcohol

00:29:58.180 --> 00:29:58.920
 or porn

00:29:58.920 --> 00:30:00.000
 or whatever it is

00:30:00.000 --> 00:30:00.579
 that you're using

00:30:00.579 --> 00:30:01.380
 to self-medicate

00:30:01.380 --> 00:30:01.980
 your pain

00:30:01.980 --> 00:30:02.920
 and your trauma

00:30:02.920 --> 00:30:03.799
 and your emptiness

00:30:03.799 --> 00:30:04.799
 and your insecurity

00:30:04.799 --> 00:30:05.819
 and your loneliness.

00:30:06.859 --> 00:30:07.980
 You just can't

00:30:07.980 --> 00:30:08.559
 let go of your

00:30:08.559 --> 00:30:09.380
 worldly ambitions

00:30:09.380 --> 00:30:10.160
 and your pursuit

00:30:10.160 --> 00:30:11.079
 of the pride of life

00:30:11.079 --> 00:30:12.119
 and your work

00:30:12.119 --> 00:30:12.660
 commitments

00:30:12.660 --> 00:30:13.940
 continually supersede

00:30:13.940 --> 00:30:14.580
 and override

00:30:14.580 --> 00:30:15.080
 your commitments

00:30:15.080 --> 00:30:16.320
 to your family

00:30:16.320 --> 00:30:16.940
 and your friends

00:30:16.940 --> 00:30:17.560
 and your church

00:30:17.560 --> 00:30:18.100
 and your health

00:30:18.100 --> 00:30:19.240
 and even your God.

00:30:20.200 --> 00:30:21.340
 I want you to know

00:30:21.340 --> 00:30:22.500
 that 1 John

00:30:22.500 --> 00:30:23.540
 was not written

00:30:23.540 --> 00:30:24.740
 to condemn you

00:30:24.740 --> 00:30:26.060
 but to give you

00:30:26.060 --> 00:30:26.680
 assurance

00:30:26.680 --> 00:30:27.860
 and hope

00:30:27.860 --> 00:30:29.160
 and direction.

00:30:30.320 --> 00:30:31.240
 Verse 21 says,

00:30:31.240 --> 00:30:31.960
 it is not written

00:30:31.960 --> 00:30:33.059
 because you do not

00:30:33.059 --> 00:30:33.880
 know the truth

00:30:33.880 --> 00:30:35.279
 but because you do

00:30:35.279 --> 00:30:35.779
 know it.

00:30:36.620 --> 00:30:37.599
 If you are

00:30:37.599 --> 00:30:38.400
 a child of God,

00:30:38.460 --> 00:30:39.299
 if that's truly

00:30:39.299 --> 00:30:40.420
 who you want to be,

00:30:40.500 --> 00:30:41.259
 to be His,

00:30:41.539 --> 00:30:43.039
 to belong to Jesus,

00:30:43.940 --> 00:30:44.180
 yes,

00:30:44.319 --> 00:30:45.900
 there may be

00:30:45.900 --> 00:30:47.160
 many antichrists

00:30:47.160 --> 00:30:48.259
 in this very room

00:30:48.259 --> 00:30:49.140
 but,

00:30:49.740 --> 00:30:50.319
 verse 20,

00:30:50.799 --> 00:30:51.259
 but you,

00:30:51.940 --> 00:30:53.339
 the ones sticking around,

00:30:53.519 --> 00:30:55.019
 continuing to pursue Christ

00:30:55.019 --> 00:30:56.539
 and seeking to love

00:30:56.539 --> 00:30:57.799
 like God loves,

00:30:57.880 --> 00:30:59.299
 even with all of our failures,

00:30:59.579 --> 00:31:00.359
 you are not alone

00:31:00.359 --> 00:31:02.119
 but have an anointing

00:31:02.119 --> 00:31:03.279
 from the Holy One

00:31:03.279 --> 00:31:04.500
 and all of you

00:31:04.500 --> 00:31:05.039
 know the truth.

00:31:05.979 --> 00:31:07.099
 God's word to us

00:31:07.099 --> 00:31:08.059
 even in our struggle

00:31:08.059 --> 00:31:08.839
 to hold on,

00:31:09.299 --> 00:31:10.179
 even in our struggle

00:31:10.179 --> 00:31:11.099
 is to hold on,

00:31:11.599 --> 00:31:12.299
 is to hold on

00:31:12.299 --> 00:31:13.240
 and to hold fast

00:31:13.240 --> 00:31:13.819
 to Him,

00:31:13.899 --> 00:31:14.500
 to hold fast

00:31:14.500 --> 00:31:15.379
 to the good news

00:31:15.379 --> 00:31:16.679
 that won our hearts

00:31:16.679 --> 00:31:17.299
 to Christ

00:31:17.299 --> 00:31:18.799
 in the first place.

00:31:19.699 --> 00:31:20.619
 That God Himself

00:31:20.619 --> 00:31:21.679
 took on flesh

00:31:21.679 --> 00:31:22.519
 in the person

00:31:22.519 --> 00:31:23.339
 of Jesus Christ

00:31:23.339 --> 00:31:24.939
 to be with us,

00:31:25.159 --> 00:31:26.259
 to identify with us

00:31:26.259 --> 00:31:27.299
 in every wound

00:31:27.299 --> 00:31:27.919
 and trauma

00:31:27.919 --> 00:31:28.679
 and temptation

00:31:28.679 --> 00:31:30.179
 and to emerge

00:31:30.180 --> 00:31:31.220
 sinless yet still

00:31:31.220 --> 00:31:33.240
 to die for our sins,

00:31:33.740 --> 00:31:34.680
 to die for us,

00:31:35.380 --> 00:31:36.500
 to raise us up

00:31:36.500 --> 00:31:36.820
 with Him

00:31:36.820 --> 00:31:38.080
 unto new life,

00:31:38.420 --> 00:31:38.700
 light,

00:31:38.980 --> 00:31:39.660
 and love.

00:31:40.700 --> 00:31:41.380
 Verse 24,

00:31:41.600 --> 00:31:42.460
 as for you,

00:31:43.160 --> 00:31:44.320
 see that what you have heard

00:31:44.320 --> 00:31:45.080
 from the beginning,

00:31:45.640 --> 00:31:46.200
 the gospel,

00:31:47.039 --> 00:31:47.820
 remains in you.

00:31:48.640 --> 00:31:49.440
 If it does,

00:31:49.840 --> 00:31:51.140
 you also will remain

00:31:51.140 --> 00:31:51.840
 in the Son

00:31:51.840 --> 00:31:52.980
 and in the Father.

00:31:53.860 --> 00:31:54.539
 And this is what

00:31:54.539 --> 00:31:55.460
 He promised us,

00:31:56.100 --> 00:31:56.960
 eternal life.

00:31:58.019 --> 00:31:59.160
 That's what this is about.

00:32:00.019 --> 00:32:00.820
 Eternal life.

00:32:01.660 --> 00:32:01.840
 Friends,

00:32:02.080 --> 00:32:03.320
 this promise

00:32:03.320 --> 00:32:04.480
 is still good for us.

00:32:04.940 --> 00:32:05.540
 It's still good

00:32:05.540 --> 00:32:06.040
 and available

00:32:06.040 --> 00:32:07.019
 to all of us.

00:32:07.080 --> 00:32:07.620
 This promise

00:32:07.620 --> 00:32:08.840
 of eternal life.

00:32:10.640 --> 00:32:12.420
 That God wants

00:32:12.420 --> 00:32:13.279
 to be with us forever.

00:32:14.880 --> 00:32:16.040
 This is good news.

00:32:16.920 --> 00:32:17.500
 This promise

00:32:17.500 --> 00:32:18.560
 is still good

00:32:18.560 --> 00:32:18.960
 that He wants

00:32:18.960 --> 00:32:19.540
 to abide

00:32:19.540 --> 00:32:20.640
 and be with us

00:32:20.640 --> 00:32:21.640
 and enjoy us

00:32:21.640 --> 00:32:23.060
 as we enjoy Him

00:32:23.060 --> 00:32:23.860
 forever.

00:32:24.920 --> 00:32:25.740
 So as it says

00:32:25.740 --> 00:32:26.620
 in verse 27,

00:32:26.619 --> 00:32:28.119
 as the gracious

00:32:28.119 --> 00:32:29.359
 anointing we receive

00:32:29.359 --> 00:32:29.719
 from Him

00:32:29.719 --> 00:32:31.159
 remains and abides

00:32:31.159 --> 00:32:31.659
 in us,

00:32:32.399 --> 00:32:32.839
 God's Word

00:32:32.839 --> 00:32:33.659
 is calling us

00:32:33.659 --> 00:32:35.359
 to let us remain

00:32:35.359 --> 00:32:36.019
 and abide

00:32:36.019 --> 00:32:36.899
 in Him.

00:32:37.979 --> 00:32:38.739
 He is divine.

00:32:39.739 --> 00:32:40.259
 He will bear

00:32:40.259 --> 00:32:40.859
 much fruit

00:32:40.859 --> 00:32:42.719
 and we will so prove

00:32:42.719 --> 00:32:43.699
 to be His disciples.

00:32:44.679 --> 00:32:45.179
 This is what

00:32:45.179 --> 00:32:45.979
 He wants for us.

00:32:46.599 --> 00:32:47.259
 Do we want it

00:32:47.259 --> 00:32:48.179
 for ourselves?

00:32:48.959 --> 00:32:49.659
 Eternal life,

00:32:50.019 --> 00:32:50.239
 light,

00:32:50.359 --> 00:32:50.779
 and love

00:32:50.779 --> 00:32:51.519
 with God,

00:32:52.000 --> 00:32:52.739
 in Christ,

00:32:53.239 --> 00:32:53.959
 and with the Spirit.

00:32:54.759 --> 00:32:55.439
 Will you pray with me?

00:32:56.619 --> 00:32:57.619
 Amen.

00:32:57.619 --> 00:32:58.619
 Amen.