WEBVTT

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 Well, as I'm sure many of you saw on the news or maybe saw in person this week,

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 there was a significant fire in downtown Kenosha or uptown Kenosha, I should say,

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 where multiple businesses and apartments were damaged at 22nd Avenue and 63rd Street.

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 According to the Kenosha News, there were nine fire departments that had to respond.

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 It was a spectacle.

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 And apparently the fire started.

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 It's not confirmed yet, but apparently the fire started because someone was burning incense

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 in one of the businesses in the early morning hours, and it turned into something disastrous.

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 So what started out as something legitimate and healthy and enjoyable turned into a raging, destructive force.

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 You know, anger and fire have a lot in common.

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 If someone gets angry, they can be described as heated or fuming or fiery or inflamed or a hothead.

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 And there's a good reason for this.

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 Both fire and anger are completely appropriate and constructive if experienced in the proper way.

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 The fire on the stove that you use to cook a meal that your family gathers around and laughs and talks around is very useful.

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 Anger, if rightly felt and rightly expressed, is useful.

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 It goads us into action to expose injustice or to address ungodliness in ourselves or in others.

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 But the problem is both these two phenomena, anger and fire, are easily let go and have free reign, and the results are disastrous.

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 Burning incense can turn into a blaze that destroys lives and livelihoods.

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 And the emotion of anger, if it's allowed, can also be just as damaging to individuals, to families, and to communities.

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 The past five months have had lots of fuel for anger.

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 We see or we feel outrage, whether on social media or in the news, from all corners.

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 Everybody seems mad about something these days.

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 And if it's not on social media or in the news, we see it in our families, differences of opinion within our families or within our church body.

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 Wherever there is a difference of viewpoint or there's perceived slights or injustices, wherever there's overreaction, reaction, anger is not too far away.

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 And if there is anger, there's usually hurt and grievance and some form of relational damage.

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 Church, we really need God's wisdom to help us understand and address our anger.

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 If you've been around the past several months, you know we've been in the book of Proverbs for a while.

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 It's this treasure chest full of wisdom to help us learn the skill of living well in God's world.

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 And we all need that, particularly in this area.

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 And today, we're kind of shifting our series a little bit.

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 We're kicking off our series on the second half of the book of Proverbs.

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 We're going to call it Proverbs a la carte,

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 where we get to look at different topics through the lens of God's wisdom in the book of Proverbs,

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 particularly in the second half of the book of Proverbs, chapters 10 to 31.

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 So what does the second half of the book of Proverbs have to tell us about anger?

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 Before we kind of dive into an assortment of wise sayings we see in Proverbs about anger,

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 we need to kind of just be on the same page of what anger is.

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 So let me just give Billy's definition of anger.

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 Anger is a passionate emotion triggered by a perceived wrongdoing.

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 Anger is a passionate emotion triggered by a perceived wrongdoing.

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 Whenever we as humans perceive something wrong being done against us or others,

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 anger tends to rise.

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 Someone I read this week called anger the moral emotion.

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 It's pretty helpful.

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 Anger has a lot to do with our sense of right and wrong, doesn't it?

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 It has a lot to do with our morality.

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 Whenever someone does something to us or to others that registers to us as wrong or offensive,

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 an angry emotional reaction follows.

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 Sometimes that's good, but most of the time in our experience in the Bible we see it's not.

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 So with that working definition, let's dive into Proverbs and see, okay,

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 how can we handle this passionate emotion that is triggered by a perceived wrongdoing?

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 First, I want to move into five principles that we see come out of the book of Proverbs,

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 five principles that kind of the book, the bosom of Proverbs raises for us.

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 First, first, is this.

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 Everybody experiences anger.

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 Everybody experiences anger.

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 Now that first principle is not necessarily like right on the surface of Proverbs,

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 but we can use what we see in Proverbs to springboard into what Scripture tends to say about anger as a whole.

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 I'm going to listen.

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 I'm going to read three Proverbs for us.

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 And as I listen, kids, adults, everyone, listen for a phrase that these three Proverbs have in common.

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 First, Proverbs 14, 29.

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 Proverbs 14, 29.

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 Whoever is slow to anger has great understanding,

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 but he who has a hasty temper exalts folly.

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 Now, Proverbs 15, 18.

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 Just flip a page or so.

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 Proverbs 15, 18.

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 A hot-tempered man stirs up strife,

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 but he who is slow to anger quiets contention.

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 Okay?

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 Last one.

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 Proverbs 19, verse 11.

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 Proverbs 19, verse 11.

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 Good sense makes one slow to anger,

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 and it is his glory to overlook an offense.

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 So shout it out.

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 What was the phrase they had in common?

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 Slow to anger.

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 Well done.

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 Yes, that's a good phrase.

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 Slow to anger.

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 But it's even more fun in Hebrew.

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 In Hebrew, what is translated into English slow to anger is actually long of nose.

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 It's pretty good.

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 Isn't that great?

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 Now, why long of nose?

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 Is that talking about Pinocchio?

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 Well, I don't think it's Pinocchio.

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 It's talking about, well, when someone gets angry,

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 their nostrils flare,

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 or their nose snorts in anger.

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 You've probably seen this in others.

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 We probably don't have a mirror raised in front of us when we do it in ourselves,

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 but believe me, you do it too.

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 When someone gets angry, you see it in their nose.

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 Their nostrils flare.

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 Their nose contorts.

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 Someone who is long of nose means it takes a long time for their nostrils to flare.

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 It takes a long time for them to get to the point where they're snorting in rage or their nose is contorting.

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 So the next time you see someone start to get angry, just say, hey, hey, slow down.

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 Get a long nose.

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 Be slow to anger.

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 Well, the very fact that these proverbs are in the Bible, we're going to talk about the slow to anger piece here in a little bit,

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 but the very fact that these problems are in our Bible, be slow to anger versus being a hothead,

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 it implies that we as humans all experience anger.

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 Most of that anger, according to the testimony of Scripture, is sinful.

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 Most of the time when people get angry and we see in the Bible bad things happen.

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 Some of it can be righteous.

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 Let me give you an example of both.

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 The very first sin that is committed outside the Garden of Eden is Cain's murder of Abel in Genesis chapter 4.

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 What prompts Cain's murder of Abel?

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 Well, Abel's sacrifice is approved of by God because he does a good job.

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 He rightfully honors God with his giving of his sacrifice.

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 Cain's is not.

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 And Cain recognizes that Abel did a good job.

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 He didn't.

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 And for that reason, he is jealously angry at his brother and implied perhaps at God.

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 And Cain, the Bible says, got very angry and his face fell.

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 And God stepped in and engaged him and warned him.

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 He said, don't do anything in your anger.

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 Sin is crouching at the door.

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 It's ready to pounce on you.

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 Don't do anything with that.

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 And Cain ignores it and he does.

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 Sinful anger is, from the very beginning of the Bible, very present.

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 And we see it happen often.

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 But there's a few instances of people using their anger rightly.

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 Moses, for example, coming down in Exodus 32 from Mount Sinai.

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 And he sees what the children of Israel are doing, worshiping a golden calf instead of God,

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 who's displaying his glory right there on the mountain for them.

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 And he takes the Ten Commandments in his hands and in righteous indignation smashes the commandments of God that he's just received written by God's own hand.

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 Because he's jealously angry that the people have blasphemed God's glory in this terrible way.

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 So that was an appropriate expression of anger.

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 It symbolized what Israel had just done.

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 They had smashed God's commands.

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 So anger, whether sinful or righteous, is common to humanity.

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 This is because we are made to be relational creatures who relate to one another through our emotions.

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 Imagine if we were all Spocks.

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 If we were all like Commander Spock in Star Wars and we didn't feel much emotion,

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 we wouldn't be relating to each other in a very, at least, interesting way, would we?

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 But we are made as a relational and emotional creatures because we are made in God's image.

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 And God himself is a relational being.

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 He experiences emotion as he relates to himself and as he relates to us.

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 In the Bible, God experiences a wide range of emotions.

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 He sings for joy over his redeemed people in Zephaniah 3.

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 Or he is grieved and sorrowful in Genesis 6 when he sees what humanity is doing.

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 Or in Proverbs 6, it says these are the sins that God hates.

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 And all throughout the Bible, we see God experiencing holy anger over the sin and rebellion of his people.

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 Anger is an emotion that's hardwired into us by our good creator because we are made in his image.

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 And I'm guessing at this, but it seems that the reason God might have put anger as a legitimate emotion within human beings,

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 made in his image, is because he wants, in the same way that he wants,

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 that wrongdoing registers deeply with him, he wants wrongdoing to register deeply with us too.

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 Because it is against his holy character.

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 I remember in college watching the movie Hotel Rwanda.

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 And I remember seeing, it's a true story of the Rwandan genocide back in the 90s.

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 And I remember being seething with anger at seeing this horrific thing happening.

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 And it was right that I felt that anger in the face of such injustice and wrongdoing.

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 I was feeling the same anger that God was feeling, to a different degree, of course.

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 But it was right for me, for that wrongdoing to register for me.

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 But the problem is, our hearts are corrupted by sin.

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 And therefore, we don't register.

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 The things that register as wrongdoing to us are not the same that register as wrongdoing to God.

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 Our sinful hearts value and treasure and worship self by default, not God.

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 And therefore, whenever self doesn't get what self wants, we perceive that wrong,

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 we perceive that as wrong, and anger kicks in and often leads to destructive consequences.

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 We don't get angry over the things that God gets angry at.

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 We tend to get angry at the things that are our own version of wrongdoing and right and wrong,

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 with ourselves at the center, not with God at the center.

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 That's why God wants us to hear his wisdom in the book of Proverbs, to be slow to anger.

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 So on that note, let's move to the second principle, which is this.

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 First, everyone experiences anger.

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 Second, anger must be ruled.

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 Anger must be ruled.

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 We're going to spend a little more time here, as this really is quite important,

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 not just for Proverbs, but for our lives.

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 Take a look at Proverbs 16.32.

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 Proverbs 16.32.

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 There's that phrase again, slow to anger, long of nose.

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 Well, how does one slow down one's temper?

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 Or if you prefer, how does one lengthen one's nose?

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 Look at the last half of that proverb, he who rules his spirit.

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 There it is.

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 Anger must be ruled.

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 It must be governed.

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 It must be controlled and restrained.

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 But by what?

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 Well, this particular proverb compares the one who rules his spirit with a warrior

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 or with a military general who captures a city with armed force.

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 So, in other words, just as it takes discipline and training and energy

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 to conquer an enemy stronghold, it requires the same to govern your emotions.

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 In fact, this proverb seems to imply that it takes more discipline,

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 more training, more energy to conquer self than it does to conquer another.

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 Well, that sounds good, but it also sounds hard.

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 How do we do that?

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 Does Proverbs help us out with some practical tips for how to govern our emotions,

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 especially our anger?

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 Well, it does.

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 Flip a few pages over to Proverbs 19.11.

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 Proverbs 19.11.

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 Good sense makes one slow to anger, and it is his glory to overlook an offense.

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 So, one of the ways we must rule our anger, according to Proverbs, is by overlooking offenses.

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 That is not easy.

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 Even in the most trivial of ways, it is not easy.

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 For example, I have this really bad habit.

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 I have this since I began driving.

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 If I am driving my car, and I see someone speeding up behind me in my rearview mirror,

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 and I know that they are going to try to pass me, I do this terrible thing.

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 My instant reaction in my anger is to slow down.

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 Apparently, I am not the only one who does this.

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 In my anger, I perceive an offensive action occurring behind me,

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 and I instantly assume the role of judge.

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 I don't want to overlook the offense.

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 I want to punish the offense.

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 So, I have judged them for their wrongdoing, speeding, speeding behind me, really,

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 and I deal out the punishment.

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 I make them slow down by slowing down myself.

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 Isn't that terrible?

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 That is ugly.

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 But what wisdom does God's word give to me?

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 Overlook the offense, Billy.

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 Don't get hot and bothered.

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 God's the judge.

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 He will deal with their wrongdoing as he sees fit, if it is indeed wrongdoing.

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 I need to overlook the offense, and by doing so, my nose lengthens.

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 My temper slows down.

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 I show that I have insight and good sense.

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 But this is much harder if the offense is personal, and it's from someone we love.

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 And it's even harder still if the offense is repeated chronically by someone we love.

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 And yet, God's word compels us to seek to preserve peace with everyone who offends us,

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 to keep a tight grip on our anger.

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 And a compelling reason for this can be found a few pages back in Proverbs 14, 29.

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 Proverbs 14, 29.

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 Whoever is slow to anger has great understanding, but he who has a hasty temper exalts folly.

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 The person who is slow to anger, who rules their spirit, has great understanding.

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 That word understanding is not just talking about mental capacity.

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 It has more to do with a kind of competence and skill that helps a person get far in life.

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 In other words, the people who rule their anger, who govern their intense emotions,

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 typically, they do better in life.

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 They get further in life because they don't make rash, regrettable decisions in the moment

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 because of their anger.

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 So instead of exploding at the waitress for dropping the salad in their lap,

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 they respond graciously and their co-workers and their boss, who is at the dinner table,

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 they notice.

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 The esteem with which this person is held goes up.

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 Things go better for this person.

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 Instead of raging at their children for being childish,

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 the wise person who has slowed to anger builds a culture of mutual love and enjoyment in their home

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 and trust is built for years to come with their children.

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 But if anger has free reign, relationships are harmed, opportunities are wasted,

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 and most importantly, God's righteousness is not accomplished.

00:17:58.060 --> 00:18:02.700
 The little book of James in your New Testament is kind of like the New Testament counterpart to Proverbs.

00:18:02.820 --> 00:18:04.640
 It's a wonderfully helpful book.

00:18:04.759 --> 00:18:07.539
 And listen to James 1, 19 and 20.

00:18:07.539 --> 00:18:23.119
 Did you hear that little word?

00:18:23.819 --> 00:18:29.339
 The reason we are to govern our emotions is because human anger doesn't lead to what's right in God's sight.

00:18:30.680 --> 00:18:31.399
 Well, why is that?

00:18:31.460 --> 00:18:36.559
 Well, as we've already seen, we tend to think that if our children disrespect us

00:18:36.559 --> 00:18:41.399
 or if our parents tell us what to do or if that person is taking too long in the checkout line,

00:18:41.480 --> 00:18:43.879
 then the great offense is being done against us.

00:18:44.359 --> 00:18:45.379
 So we get angry.

00:18:45.440 --> 00:18:47.019
 It offends our sense of righteousness.

00:18:47.419 --> 00:18:53.119
 So we get angry and we think or we say or we do things that are really actually wrong in God's sight.

00:18:54.399 --> 00:18:57.119
 Sometimes if my kids disobey me, I get angry.

00:18:57.119 --> 00:19:01.719
 My children disobey me.

00:19:01.799 --> 00:19:03.099
 That is wrong in God's sight.

00:19:03.199 --> 00:19:05.799
 They've disobeyed the fifth commandment, honor your father and mother.

00:19:05.919 --> 00:19:08.199
 But I'm not angry because they disobeyed God's commandment.

00:19:08.339 --> 00:19:10.179
 I'm angry because they disrespected me.

00:19:11.339 --> 00:19:12.759
 God doesn't have anything to do with it.

00:19:13.119 --> 00:19:16.239
 That's the difference between sinful anger and righteous indignation.

00:19:17.399 --> 00:19:20.479
 Even if you think you're getting angry for the right reasons,

00:19:20.979 --> 00:19:23.599
 you should be very suspicious of your anger.

00:19:23.599 --> 00:19:27.059
 Our hearts are incredibly deceitful because of sin.

00:19:27.379 --> 00:19:29.459
 It has a stronger hold than you think it does.

00:19:30.079 --> 00:19:32.519
 The love of self goes very, very deep.

00:19:32.599 --> 00:19:35.359
 So we must be slow to anger.

00:19:36.159 --> 00:19:38.879
 We must rule it and govern it, overlook offenses,

00:19:39.159 --> 00:19:41.379
 and doing our utmost to preserve peace.

00:19:41.779 --> 00:19:43.779
 And if you do get angry, and you will,

00:19:44.439 --> 00:19:49.759
 you need to be careful to cool down before speaking and acting to address the wrongdoing.

00:19:49.759 --> 00:19:54.920
 Remember, the beginning of wisdom is the fear of the Lord.

00:19:55.879 --> 00:20:01.420
 The way to be wise with our anger is by taking God's commands very seriously to love our neighbor

00:20:01.420 --> 00:20:04.700
 and be more concerned about loving and honoring him

00:20:04.700 --> 00:20:09.059
 than exacting a kind of vigilante justice with our anger.

00:20:10.119 --> 00:20:13.279
 So, everybody experiences anger.

00:20:13.799 --> 00:20:14.920
 Anger must be ruled.

00:20:14.920 --> 00:20:21.019
 And now, thirdly, unruly anger destroys peace and leads to strife.

00:20:21.740 --> 00:20:25.820
 Unruly anger destroys peace and leads to strife.

00:20:26.980 --> 00:20:29.600
 Take a look at Proverbs 15, 18.

00:20:30.039 --> 00:20:30.860
 One more time.

00:20:31.340 --> 00:20:33.400
 Proverbs 15, 18.

00:20:35.480 --> 00:20:37.220
 I'm getting some amens back there.

00:20:37.300 --> 00:20:38.080
 Thank you, Mr. Rooster.

00:20:38.079 --> 00:20:46.119
 A hot-tempered man stirs up strife, but he who is slow to anger, quiet contention.

00:20:47.240 --> 00:20:51.939
 Just in case you're unfamiliar with the word, that word strife is talking about fighting, conflict.

00:20:52.819 --> 00:20:54.939
 And life is full of conflict, right?

00:20:55.159 --> 00:20:59.000
 We are people that live in relationship with other people,

00:20:59.099 --> 00:21:01.379
 and there's going to be stepping on each other's toes.

00:21:01.480 --> 00:21:02.419
 There's going to be conflict.

00:21:02.420 --> 00:21:07.279
 But notice that it says a hot-tempered man stirs up strife.

00:21:08.340 --> 00:21:13.400
 So, where there's no conflict, a hot-tempered person is going to find some way to create it.

00:21:14.080 --> 00:21:17.740
 And where there is conflict, as Proverbs 26, 21 says,

00:21:18.740 --> 00:21:25.120
 So, as charcoal to hot embers and wood to fire, a quarrelsome man is for kindling strife.

00:21:25.320 --> 00:21:28.600
 There's some people who can sniff out a fight a mile away,

00:21:28.680 --> 00:21:30.759
 and they rush to throw fuel on the fire.

00:21:30.759 --> 00:21:31.680
 And that can be in person.

00:21:31.940 --> 00:21:34.160
 Oh, man, we really see this on social media, don't we?

00:21:34.859 --> 00:21:35.759
 It's, oh, there's a conflict.

00:21:35.900 --> 00:21:36.759
 I'm going to jump in.

00:21:36.779 --> 00:21:37.779
 I'm going to throw fuel on it.

00:21:38.559 --> 00:21:39.779
 Perhaps you know people like that.

00:21:39.859 --> 00:21:41.319
 Perhaps you are a person like that.

00:21:42.259 --> 00:21:46.660
 Listen to what Proverbs 17, 14, though, says about strife.

00:21:47.240 --> 00:21:48.519
 Proverbs 17, 14.

00:21:49.240 --> 00:21:51.859
 The beginning of strife is like letting out water.

00:21:52.440 --> 00:21:55.339
 So quit before the quarrel breaks out.

00:21:55.339 --> 00:22:01.199
 A conflict might have humble beginnings, like a small hole in a big dam.

00:22:02.079 --> 00:22:07.720
 But if quarrelsome people get into an argument, that dam, that little hole gets bigger fast,

00:22:07.799 --> 00:22:10.279
 and the dam may burst with devastating effects.

00:22:10.980 --> 00:22:14.819
 Conflict and strife can grow quickly if there's fuel for the fire,

00:22:15.399 --> 00:22:18.139
 if anger jumps in and takes over.

00:22:18.859 --> 00:22:19.720
 Sides get taken.

00:22:19.720 --> 00:22:24.059
 And before you know it, the peace that used to exist in a community is now destroyed.

00:22:25.640 --> 00:22:31.220
 Like the fire needs fuel, strife needs anger to sustain the fight.

00:22:32.059 --> 00:22:37.240
 And the past five months have been filled with lots of opportunities for our anger to flare

00:22:37.240 --> 00:22:42.960
 and for strife to break out like a dam bursting, even perhaps in our church community.

00:22:42.960 --> 00:22:50.180
 So let's just take stock for a minute of ourselves, particularly as a church body, with regard to this.

00:22:51.559 --> 00:22:58.819
 Have you found yourself getting angry once or more than once with someone in this church

00:22:58.819 --> 00:23:04.220
 or a group of people here in this church because of something that they've said or done

00:23:04.220 --> 00:23:09.180
 or not said or not done, whether it was in person or it was online,

00:23:09.759 --> 00:23:14.400
 over the past five months of this epic year of 2020?

00:23:16.079 --> 00:23:21.960
 Whatever the issue, whether it's over COVID or masks or over racism or politics,

00:23:22.519 --> 00:23:24.420
 maybe it could be how they treated you in life group.

00:23:24.500 --> 00:23:28.039
 Have you found yourself getting angry at some point?

00:23:28.100 --> 00:23:32.740
 Your temperature rising because of someone or a group of people in this church?

00:23:32.740 --> 00:23:38.900
 God hates division and strife in his family.

00:23:39.319 --> 00:23:46.279
 And he particularly hates it when that strife happens and it's getting continued and fanned into flame

00:23:46.279 --> 00:23:50.680
 because of a steady burning anger.

00:23:51.920 --> 00:23:55.380
 So, brother and sister, let's take stock of ourselves here.

00:23:56.700 --> 00:24:02.559
 If you have been or you are getting sinfully angry with another member of our church family,

00:24:02.740 --> 00:24:07.120
 then that means that the piece of Christ that binds us together is being threatened.

00:24:08.440 --> 00:24:15.779
 So, let's take stock of ourselves, particularly with regard to our anger and the way it relates to this church community.

00:24:16.180 --> 00:24:18.079
 Let's deal with that within ourselves.

00:24:19.440 --> 00:24:22.900
 It might be that this person really did something wrong to you.

00:24:22.900 --> 00:24:25.640
 It might be that it was just a misunderstanding.

00:24:26.640 --> 00:24:33.080
 And an honest, humble conversation can lead to much restoration and peace.

00:24:33.560 --> 00:24:38.780
 It can repair the tear in the social fabric of our fellowship.

00:24:39.060 --> 00:24:43.340
 So, let's be particularly mindful of how our anger is affecting our church community

00:24:43.340 --> 00:24:45.540
 in regard to this particular point.

00:24:46.360 --> 00:24:50.360
 Well, speaking of healing and repairing, let's move to the fourth principle, which is this.

00:24:50.359 --> 00:24:55.379
 Wise people learn the skill of diffusing anger in others.

00:24:56.000 --> 00:25:00.979
 Wise people learn the skill of diffusing anger in others.

00:25:01.899 --> 00:25:04.399
 Head over to Proverbs 16, 14.

00:25:05.259 --> 00:25:06.879
 Proverbs 16, 14.

00:25:08.259 --> 00:25:09.119
 It says this.

00:25:09.199 --> 00:25:15.219
 A king's wrath is a messenger of death and a wise man will appease it.

00:25:15.220 --> 00:25:22.420
 Anybody who gets angry, that can lead to dangerous and destructive things.

00:25:22.960 --> 00:25:27.380
 But if someone has great authority and responsibility and they get angry,

00:25:27.579 --> 00:25:30.360
 really bad things can happen for a lot of people.

00:25:30.759 --> 00:25:37.440
 But if a wise person is nearby, he will do his best to diffuse the anger bomb

00:25:37.440 --> 00:25:41.480
 before it goes off and causes destruction for others.

00:25:41.480 --> 00:25:46.400
 As God's people, we are called to pursue peace, not just between ourselves and others,

00:25:46.480 --> 00:25:49.440
 but the best we can for all people that we know of.

00:25:50.000 --> 00:25:54.220
 And so, if we see temperatures rising in other people,

00:25:54.519 --> 00:25:59.900
 and we know that destructive things can happen when we see that temperature rise,

00:26:00.900 --> 00:26:05.319
 it's right for us to step in as best we can to try to diffuse that anger.

00:26:05.319 --> 00:26:08.399
 And it takes some skill to do that.

00:26:08.779 --> 00:26:10.079
 What kind of skill are we looking at?

00:26:10.159 --> 00:26:12.059
 Well, according to our second principle,

00:26:13.099 --> 00:26:16.819
 we can't let the anger of others produce anger in us.

00:26:16.899 --> 00:26:20.859
 We must rule our own anger as we start to see other people get angry.

00:26:21.879 --> 00:26:24.319
 I can tell if I'm in a conversation with someone,

00:26:24.419 --> 00:26:27.899
 or if I'm online chatting with someone over Facebook or something,

00:26:28.079 --> 00:26:30.500
 I can tell when the heat starts to rise in them,

00:26:30.500 --> 00:26:33.220
 and especially if that heat's directed toward me,

00:26:33.380 --> 00:26:36.380
 that can cause the heat to rise in me pretty quickly as well.

00:26:36.779 --> 00:26:40.779
 So, we must learn to be long of nose, slow to anger,

00:26:41.500 --> 00:26:42.920
 govern our own emotions,

00:26:43.519 --> 00:26:45.640
 and according to Proverbs 15, 18,

00:26:46.099 --> 00:26:49.440
 he who is slow to anger will quiet contention.

00:26:50.200 --> 00:26:51.500
 So, our patience and our slowness

00:26:52.079 --> 00:26:57.180
 will inevitably begin to throw some water on the heat of anger in others.

00:26:57.180 --> 00:27:01.340
 And a particular way to do that is found in Proverbs 15, 1.

00:27:01.860 --> 00:27:03.240
 Proverbs 15, 1.

00:27:03.820 --> 00:27:05.299
 You're probably pretty familiar with this one.

00:27:05.680 --> 00:27:08.019
 A soft answer turns away wrath,

00:27:08.660 --> 00:27:10.440
 but a harsh word stirs up anger.

00:27:11.259 --> 00:27:13.120
 So, how can we diffuse anger in others?

00:27:13.440 --> 00:27:15.259
 By answering gently.

00:27:16.340 --> 00:27:18.720
 When we're faced with an angry customer at work,

00:27:19.180 --> 00:27:21.279
 or a furious child in our household,

00:27:22.000 --> 00:27:24.940
 or whether or your spouse's passive-aggressive comment,

00:27:25.539 --> 00:27:26.580
 we have a choice to make.

00:27:26.579 --> 00:27:30.379
 We can stir up strife with a harsh word in retaliation,

00:27:30.579 --> 00:27:34.399
 or we can try to diffuse the situation with a soft word.

00:27:34.919 --> 00:27:40.220
 Back in May, the county sheriff in Flint, Michigan, was a wise man.

00:27:40.919 --> 00:27:45.819
 He diffused hostility between protesters and the police

00:27:45.819 --> 00:27:47.339
 with a very soft answer.

00:27:48.059 --> 00:27:51.139
 Instead of remaining in a defensive posture against the protesters,

00:27:51.699 --> 00:27:52.919
 with his riot gear on,

00:27:53.539 --> 00:27:54.639
 he took his helmet off,

00:27:54.640 --> 00:27:56.300
 he took off his riot gear,

00:27:56.820 --> 00:27:57.759
 and he talked with them.

00:27:58.640 --> 00:28:01.640
 And it became a community event.

00:28:03.000 --> 00:28:05.460
 We must pursue a similar course

00:28:05.460 --> 00:28:08.900
 by not responding to an intense situation with harshness,

00:28:09.280 --> 00:28:11.759
 but answering softly instead.

00:28:11.759 --> 00:28:14.559
 By doing that, he promoted peace in his community,

00:28:14.559 --> 00:28:16.900
 and we can do the same in ours.

00:28:17.400 --> 00:28:19.259
 It's good for us to take off our riot gear,

00:28:20.000 --> 00:28:21.160
 to unfold our arms,

00:28:21.319 --> 00:28:22.940
 to relax our defensive posture.

00:28:23.480 --> 00:28:24.660
 We must become low.

00:28:24.720 --> 00:28:27.640
 We have to absorb some of the heat from others

00:28:27.640 --> 00:28:30.119
 and squirt the water of gentle answers.

00:28:30.619 --> 00:28:31.779
 Because we fear God,

00:28:32.200 --> 00:28:33.059
 we love our neighbors.

00:28:33.059 --> 00:28:34.679
 Lastly,

00:28:34.679 --> 00:28:39.259
 the fifth principle Proverbs teaches us is this.

00:28:40.220 --> 00:28:44.200
 Our uncontrolled anger and its effects anger God.

00:28:44.919 --> 00:28:49.099
 Our uncontrolled anger and its effects anger God.

00:28:49.799 --> 00:28:52.099
 Take a look at Proverbs 29, 22.

00:28:53.299 --> 00:28:55.399
 Proverbs 29, 22.

00:28:55.400 --> 00:29:00.040
 A man of wrath stirs up strife,

00:29:00.480 --> 00:29:04.759
 and one given to anger causes much transgression.

00:29:06.200 --> 00:29:10.780
 Not only do angry people destroy peace and kindle strife,

00:29:11.180 --> 00:29:14.060
 but their anger brings about transgression.

00:29:15.000 --> 00:29:17.340
 Because our anger doesn't just stay in emotion, does it?

00:29:17.860 --> 00:29:20.519
 It overflows into transgression.

00:29:20.519 --> 00:29:24.420
 Transgression that destroys peace and relationships,

00:29:25.740 --> 00:29:28.359
 that fuels thoughts of revenge,

00:29:29.139 --> 00:29:32.299
 that throw barbed words that are intended to hurt,

00:29:32.660 --> 00:29:36.220
 that can actually overflow into physical abuse.

00:29:37.639 --> 00:29:40.480
 Which one of us has not felt shame or guilt

00:29:40.480 --> 00:29:42.960
 following an angry outburst?

00:29:43.879 --> 00:29:45.700
 Which one of us has not felt regret

00:29:45.700 --> 00:29:47.940
 at a hasty word or a choice we made

00:29:47.940 --> 00:29:50.200
 because our anger finally boiled over?

00:29:51.519 --> 00:29:54.200
 But our transgression that is fueled by anger

00:29:54.200 --> 00:29:57.779
 is not just destructive to those around us

00:29:57.779 --> 00:30:00.139
 and to ourselves, it is offensive to God.

00:30:01.059 --> 00:30:04.339
 When we allow our anger to have its way in our own hearts,

00:30:04.660 --> 00:30:07.379
 it is personally offensive to God.

00:30:07.480 --> 00:30:10.059
 Proverbs 6 shows us God hates

00:30:10.059 --> 00:30:12.619
 the sowing of division among brothers.

00:30:13.099 --> 00:30:14.579
 He gets righteously angry

00:30:14.579 --> 00:30:18.240
 when we wrongfully get angry at others

00:30:18.240 --> 00:30:20.539
 and take that anger out on them in some way.

00:30:21.539 --> 00:30:22.859
 Ultimately, our sinful anger

00:30:22.859 --> 00:30:24.599
 is basically an arrogant way

00:30:24.599 --> 00:30:27.559
 that we try to take God's place

00:30:27.559 --> 00:30:28.980
 as lawgiver and judge.

00:30:29.960 --> 00:30:31.180
 Do you remember the prophet Jonah?

00:30:31.880 --> 00:30:33.640
 After he had delivered his message

00:30:33.640 --> 00:30:34.720
 to the Ninevites,

00:30:35.240 --> 00:30:37.539
 he's stewing in anger

00:30:37.539 --> 00:30:39.279
 overlooking the city of Nineveh

00:30:39.279 --> 00:30:41.259
 because God is not

00:30:41.259 --> 00:30:43.900
 blowing them up in his anger.

00:30:43.900 --> 00:30:47.240
 He sits over the people of Nineveh in judgment

00:30:47.240 --> 00:30:48.960
 and he's angry ultimately at God

00:30:48.960 --> 00:30:51.040
 for not doing what he thought God should do.

00:30:51.340 --> 00:30:53.000
 And God asks him this great question,

00:30:53.360 --> 00:30:55.259
 do you do well to be angry?

00:30:55.940 --> 00:30:57.540
 Are you angry for the right reason, Jonah?

00:30:58.360 --> 00:31:01.120
 God is rightfully angry at our unrighteous anger

00:31:01.120 --> 00:31:03.360
 because of our twisted sense of justice

00:31:03.360 --> 00:31:05.019
 that does not align with

00:31:05.019 --> 00:31:07.720
 and does not accomplish his righteousness.

00:31:07.720 --> 00:31:12.339
 The Bible tells us that God is slow to anger.

00:31:13.380 --> 00:31:15.039
 He is abounding in steadfast love.

00:31:15.120 --> 00:31:16.940
 He does not delight in the death of the wicked.

00:31:17.319 --> 00:31:19.579
 He does not wish that anyone should perish.

00:31:20.720 --> 00:31:21.600
 But at the same time,

00:31:21.680 --> 00:31:23.400
 Scripture is also not very shy

00:31:23.400 --> 00:31:26.539
 at portraying about God as angry at our sin.

00:31:27.940 --> 00:31:30.400
 Our sin offends God's holy justice.

00:31:31.400 --> 00:31:33.059
 The reason the Bible is so clear about this

00:31:33.059 --> 00:31:34.500
 is because God wants us to understand

00:31:34.500 --> 00:31:36.140
 how serious our sin is.

00:31:36.140 --> 00:31:38.140
 It's not just that he's disappointed,

00:31:38.300 --> 00:31:38.980
 he is angry.

00:31:39.840 --> 00:31:42.780
 And he does well to be angry at our sin.

00:31:43.520 --> 00:31:45.820
 Our wrongdoing registers deeply with him

00:31:45.820 --> 00:31:49.759
 because our wrongdoing offends his righteousness

00:31:49.759 --> 00:31:52.080
 and he must act to vindicate his righteousness.

00:31:52.480 --> 00:31:53.460
 And if he didn't do that,

00:31:53.580 --> 00:31:54.660
 he wouldn't be good.

00:31:55.860 --> 00:31:57.480
 The Bible calls this God's wrath.

00:31:58.780 --> 00:32:01.420
 God's wrath seeks to reestablish his righteousness

00:32:01.420 --> 00:32:04.160
 where there was unrighteousness.

00:32:06.140 --> 00:32:07.180
 Before we move on,

00:32:07.960 --> 00:32:08.960
 we need to ponder this.

00:32:09.860 --> 00:32:11.460
 Our unrighteous anger,

00:32:11.620 --> 00:32:12.500
 we need to let this settle.

00:32:13.880 --> 00:32:15.000
 Our temper flare-ups,

00:32:15.120 --> 00:32:16.060
 our slow boils,

00:32:16.880 --> 00:32:21.259
 they are worthy of God's eternal anger.

00:32:21.920 --> 00:32:25.140
 Our swift, unjust condemnation of others

00:32:25.140 --> 00:32:26.200
 in the courts of our hearts

00:32:26.200 --> 00:32:28.560
 because of their wrongs against us,

00:32:28.940 --> 00:32:30.259
 it angers God.

00:32:30.259 --> 00:32:32.400
 Our lack of mercy toward others

00:32:32.400 --> 00:32:33.519
 angers God.

00:32:34.519 --> 00:32:35.339
 And scripture tells us

00:32:35.339 --> 00:32:36.480
 it is a dreadful thing

00:32:36.480 --> 00:32:38.220
 to fall into the hands of the living God

00:32:38.220 --> 00:32:40.019
 because he is rightfully angry at us

00:32:40.019 --> 00:32:41.279
 for our unrighteous anger.

00:32:41.819 --> 00:32:42.879
 It is a dreadful thing,

00:32:42.980 --> 00:32:44.680
 a fearful thing.

00:32:45.700 --> 00:32:46.980
 This is what Proverbs is talking about

00:32:46.980 --> 00:32:48.299
 when it talks about the fear of the Lord.

00:32:49.299 --> 00:32:51.759
 We must use the other emotion in us,

00:32:52.000 --> 00:32:52.299
 fear,

00:32:52.740 --> 00:32:54.220
 to help govern our anger

00:32:54.220 --> 00:32:55.400
 because God is real.

00:32:55.960 --> 00:32:56.640
 God is holy

00:32:56.640 --> 00:32:58.980
 and our sinful anger truly is offensive to him.

00:32:58.980 --> 00:33:00.640
 We do not want to offend him.

00:33:02.160 --> 00:33:03.259
 But at the same time,

00:33:03.319 --> 00:33:05.380
 there are these precious promises in scripture

00:33:05.380 --> 00:33:06.440
 like in Psalm 103

00:33:06.440 --> 00:33:08.960
 where it says that God's anger is not forever,

00:33:10.120 --> 00:33:12.319
 at least for those who turn to him.

00:33:13.099 --> 00:33:13.700
 In Psalm 103,

00:33:13.839 --> 00:33:14.860
 he tells his covenant people

00:33:14.860 --> 00:33:16.660
 he will not keep his anger forever.

00:33:17.720 --> 00:33:19.640
 He does not deal with us according to our sins

00:33:19.640 --> 00:33:21.460
 nor repay us according to our iniquities.

00:33:21.579 --> 00:33:23.339
 Now, that should make us scratch our heads.

00:33:25.480 --> 00:33:27.319
 It sounds like God's giving us a pass,

00:33:27.319 --> 00:33:29.359
 giving us a break.

00:33:29.419 --> 00:33:30.919
 If God's a righteous God

00:33:30.919 --> 00:33:32.240
 who feels anger rightly,

00:33:32.659 --> 00:33:35.460
 this seems kind of out of step with his character.

00:33:35.599 --> 00:33:36.200
 But you see,

00:33:36.319 --> 00:33:38.519
 God is not only righteously angry at sinners,

00:33:38.659 --> 00:33:40.159
 he is also filled with compassion

00:33:40.159 --> 00:33:42.119
 and mercy for sinners.

00:33:42.519 --> 00:33:43.539
 And in his mercy,

00:33:43.659 --> 00:33:44.359
 in his wisdom,

00:33:44.460 --> 00:33:45.720
 he designed a way

00:33:45.720 --> 00:33:47.299
 for his just anger

00:33:47.299 --> 00:33:48.579
 and his mercy

00:33:48.579 --> 00:33:50.339
 to meet in perfect harmony

00:33:50.339 --> 00:33:51.399
 at the cross.

00:33:51.400 --> 00:33:53.400
 When Jesus,

00:33:53.540 --> 00:33:54.540
 the perfect son of God,

00:33:54.640 --> 00:33:55.360
 hung on a cross

00:33:55.360 --> 00:33:56.580
 as a substitute for sinners,

00:33:56.780 --> 00:33:58.820
 he absorbed the righteous anger

00:33:58.820 --> 00:33:59.580
 of God

00:33:59.580 --> 00:34:00.180
 completely

00:34:00.180 --> 00:34:01.759
 for all of us

00:34:01.759 --> 00:34:02.759
 who would put our trust

00:34:02.759 --> 00:34:03.600
 in him.

00:34:04.360 --> 00:34:06.040
 God's hot wrath

00:34:06.040 --> 00:34:06.860
 was satisfied

00:34:06.860 --> 00:34:08.380
 when Jesus offered himself

00:34:08.380 --> 00:34:09.380
 to the Father

00:34:09.380 --> 00:34:10.119
 as a sacrifice

00:34:10.119 --> 00:34:11.059
 for our sin.

00:34:11.440 --> 00:34:12.860
 And God's patient mercy

00:34:12.860 --> 00:34:13.480
 for sinners

00:34:13.480 --> 00:34:14.440
 was put on

00:34:14.440 --> 00:34:15.900
 excellent display

00:34:15.900 --> 00:34:17.160
 when we see Jesus

00:34:17.160 --> 00:34:17.980
 hanging on the tree

00:34:17.980 --> 00:34:18.680
 and not us.

00:34:18.679 --> 00:34:20.639
 So friends,

00:34:20.719 --> 00:34:22.279
 we deserve the eternal anger

00:34:22.279 --> 00:34:23.019
 of God

00:34:23.019 --> 00:34:24.440
 for our unrighteous anger

00:34:24.440 --> 00:34:25.819
 and for the rest of our sin.

00:34:26.000 --> 00:34:27.199
 But in God's mercy,

00:34:27.559 --> 00:34:29.500
 Jesus absorbed it for us.

00:34:30.619 --> 00:34:32.119
 So if you're listening to God

00:34:32.119 --> 00:34:32.919
 speak through his word

00:34:32.919 --> 00:34:33.919
 this morning to you

00:34:33.919 --> 00:34:35.679
 and you have never acknowledged

00:34:35.679 --> 00:34:37.500
 your sin before God,

00:34:37.899 --> 00:34:38.619
 you need to know

00:34:38.619 --> 00:34:39.899
 that he is angry

00:34:39.899 --> 00:34:40.759
 at your sin.

00:34:41.379 --> 00:34:42.639
 We don't like talking about this,

00:34:42.759 --> 00:34:44.619
 but the Bible talks about it

00:34:44.619 --> 00:34:45.239
 very clearly.

00:34:45.940 --> 00:34:47.419
 He is angered by our sin

00:34:47.420 --> 00:34:48.840
 and we do face

00:34:48.840 --> 00:34:49.800
 an eternity

00:34:49.800 --> 00:34:51.800
 of experiencing that anger

00:34:51.800 --> 00:34:53.300
 if we do not turn

00:34:53.300 --> 00:34:54.480
 to Jesus

00:34:54.480 --> 00:34:55.860
 to see him

00:34:55.860 --> 00:34:56.300
 as the one

00:34:56.300 --> 00:34:57.840
 who absorbed God's wrath

00:34:57.840 --> 00:34:58.940
 for us.

00:34:59.740 --> 00:35:00.639
 So do that.

00:35:01.220 --> 00:35:02.780
 If you have not done that today,

00:35:03.360 --> 00:35:05.260
 know that God's anger

00:35:05.260 --> 00:35:06.180
 is quenched

00:35:06.180 --> 00:35:07.960
 if you turn to Christ

00:35:07.960 --> 00:35:09.420
 and ask forgiveness

00:35:09.420 --> 00:35:10.200
 for your sin,

00:35:10.920 --> 00:35:11.820
 particularly for your

00:35:11.820 --> 00:35:12.800
 unrighteous anger.

00:35:13.280 --> 00:35:13.820
 And for all of us

00:35:13.820 --> 00:35:14.579
 who have done that,

00:35:15.180 --> 00:35:16.119
 we no longer know

00:35:16.119 --> 00:35:17.400
 the wrath of God, church.

00:35:18.259 --> 00:35:19.319
 We now experience

00:35:19.319 --> 00:35:20.839
 the Father's full forgiveness.

00:35:21.619 --> 00:35:22.420
 He has not kept

00:35:22.420 --> 00:35:23.279
 his anger forever.

00:35:23.679 --> 00:35:25.219
 He was poured it out

00:35:25.219 --> 00:35:25.799
 on Jesus.

00:35:26.960 --> 00:35:28.039
 So in light of this,

00:35:28.599 --> 00:35:29.559
 in light of his goodness

00:35:29.559 --> 00:35:30.519
 and his mercy to us,

00:35:30.559 --> 00:35:31.119
 what kind of people

00:35:31.119 --> 00:35:31.719
 should we be?

00:35:32.940 --> 00:35:33.519
 A patient

00:35:33.519 --> 00:35:34.619
 and merciful people,

00:35:35.679 --> 00:35:36.699
 resembling the character

00:35:36.699 --> 00:35:37.960
 of our good Father

00:35:37.960 --> 00:35:39.059
 who is slow to anger.

00:35:39.059 --> 00:35:39.139
 anger.

00:35:41.279 --> 00:35:41.719
 So,

00:35:41.940 --> 00:35:43.159
 as we seek to respond

00:35:43.159 --> 00:35:43.639
 to this,

00:35:44.360 --> 00:35:45.639
 let me lead us

00:35:45.639 --> 00:35:47.079
 in five questions

00:35:47.079 --> 00:35:49.920
 to help us respond

00:35:49.920 --> 00:35:51.380
 to our anger well.

00:35:52.759 --> 00:35:53.820
 Try to get in mind

00:35:53.820 --> 00:35:54.400
 as I go through

00:35:54.400 --> 00:35:55.059
 these questions

00:35:55.059 --> 00:35:56.340
 the thing that most

00:35:56.340 --> 00:35:57.380
 makes you angry,

00:35:57.940 --> 00:35:58.719
 the most often

00:35:58.719 --> 00:36:00.219
 makes you angry

00:36:00.219 --> 00:36:00.960
 or frustrated.

00:36:01.559 --> 00:36:01.980
 First,

00:36:02.099 --> 00:36:02.759
 ask this question,

00:36:02.880 --> 00:36:03.559
 what am I feeling?

00:36:04.860 --> 00:36:05.799
 It sounds a little bit obvious,

00:36:05.800 --> 00:36:07.180
 but it's good

00:36:07.180 --> 00:36:08.019
 to actually name

00:36:08.019 --> 00:36:08.620
 your emotions.

00:36:09.340 --> 00:36:09.800
 It's actually

00:36:09.800 --> 00:36:10.660
 pretty difficult.

00:36:11.740 --> 00:36:12.640
 Naming your emotions

00:36:12.640 --> 00:36:13.440
 kind of sits them

00:36:13.440 --> 00:36:13.960
 in a chair

00:36:13.960 --> 00:36:15.080
 and helps you talk

00:36:15.080 --> 00:36:15.920
 about them objectively.

00:36:17.000 --> 00:36:18.060
 Sometimes we don't realize

00:36:18.060 --> 00:36:18.620
 we're angry

00:36:18.620 --> 00:36:19.840
 or sad

00:36:19.840 --> 00:36:20.600
 or envious.

00:36:21.039 --> 00:36:21.860
 We just feel.

00:36:22.880 --> 00:36:23.900
 But wise people

00:36:23.900 --> 00:36:24.660
 are aware

00:36:24.660 --> 00:36:25.660
 of what they're feeling

00:36:25.660 --> 00:36:26.780
 and why they're feeling it.

00:36:26.900 --> 00:36:27.000
 So,

00:36:28.220 --> 00:36:28.820
 ask yourself,

00:36:29.000 --> 00:36:29.820
 what am I feeling?

00:36:30.000 --> 00:36:30.320
 Secondly,

00:36:30.960 --> 00:36:31.840
 if it's anger

00:36:31.840 --> 00:36:32.519
 that you're feeling,

00:36:32.680 --> 00:36:33.539
 ask yourself this,

00:36:33.640 --> 00:36:34.640
 why am I angry?

00:36:35.800 --> 00:36:37.000
 Remember,

00:36:37.180 --> 00:36:38.760
 anger is the moral emotion.

00:36:39.539 --> 00:36:40.480
 You're probably angry

00:36:40.480 --> 00:36:41.760
 because you are perceiving

00:36:41.760 --> 00:36:42.980
 some kind of wrong

00:36:42.980 --> 00:36:43.640
 being done.

00:36:44.300 --> 00:36:44.720
 There's been

00:36:44.720 --> 00:36:45.800
 some kind of offense.

00:36:46.960 --> 00:36:48.300
 James 4 is helpful here.

00:36:49.140 --> 00:36:51.019
 James 4 helps us see

00:36:51.019 --> 00:36:52.019
 that much of our anger

00:36:52.019 --> 00:36:53.180
 comes from our hearts

00:36:53.180 --> 00:36:54.160
 wanting something

00:36:54.160 --> 00:36:55.539
 and not getting it

00:36:55.539 --> 00:36:57.400
 and seeing other people

00:36:57.400 --> 00:36:58.900
 as wronging us

00:36:58.900 --> 00:36:59.780
 by keeping us

00:36:59.780 --> 00:37:00.660
 from getting what we want.

00:37:01.500 --> 00:37:02.380
 If your heart

00:37:02.380 --> 00:37:03.620
 desires quiet comfort,

00:37:03.920 --> 00:37:04.800
 you get angry

00:37:04.800 --> 00:37:05.840
 at the loud children

00:37:05.840 --> 00:37:06.880
 depriving you of that

00:37:06.880 --> 00:37:07.780
 or your loud neighbor

00:37:07.780 --> 00:37:08.320
 or whatever.

00:37:09.180 --> 00:37:09.940
 If your heart

00:37:09.940 --> 00:37:10.880
 desires control,

00:37:11.180 --> 00:37:11.900
 you get angry

00:37:11.900 --> 00:37:14.100
 when someone's choice

00:37:14.100 --> 00:37:15.060
 throws off your plan.

00:37:16.360 --> 00:37:17.280
 It's necessary

00:37:17.280 --> 00:37:18.019
 to identify

00:37:18.019 --> 00:37:19.100
 the source of your anger

00:37:19.100 --> 00:37:20.220
 so you can see,

00:37:20.420 --> 00:37:21.740
 am I doing well

00:37:21.740 --> 00:37:22.220
 to be angry?

00:37:22.300 --> 00:37:23.280
 Which is the third question.

00:37:23.660 --> 00:37:24.760
 Do I do well

00:37:24.760 --> 00:37:25.740
 to be angry?

00:37:27.160 --> 00:37:28.200
 It's God's question

00:37:28.200 --> 00:37:28.620
 to Jonah.

00:37:28.820 --> 00:37:29.880
 Do you do well

00:37:29.880 --> 00:37:30.620
 to be angry?

00:37:30.720 --> 00:37:31.140
 In other words,

00:37:31.180 --> 00:37:31.720
 are you getting angry

00:37:31.719 --> 00:37:32.419
 for the right reason?

00:37:33.619 --> 00:37:34.459
 Would this same thing

00:37:34.459 --> 00:37:35.899
 make God angry as well

00:37:35.899 --> 00:37:36.739
 or am I just using

00:37:36.739 --> 00:37:37.639
 my own version

00:37:37.639 --> 00:37:38.679
 of good and evil,

00:37:38.779 --> 00:37:39.779
 not God's righteousness,

00:37:40.199 --> 00:37:41.980
 as an artificial standard

00:37:41.980 --> 00:37:43.019
 to judge this person

00:37:43.019 --> 00:37:43.599
 in my heart?

00:37:44.359 --> 00:37:45.000
 Am I angry

00:37:45.000 --> 00:37:46.159
 because God's righteousness

00:37:46.159 --> 00:37:47.039
 is being violated

00:37:47.039 --> 00:37:48.219
 or am I angry

00:37:48.219 --> 00:37:49.199
 because my sense

00:37:49.199 --> 00:37:49.679
 of righteousness

00:37:49.679 --> 00:37:50.719
 is being violated?

00:37:51.899 --> 00:37:52.879
 Now, it's good for us

00:37:52.879 --> 00:37:53.439
 to feel anger

00:37:53.439 --> 00:37:55.439
 over real unrighteousness.

00:37:55.959 --> 00:37:57.519
 We must be angry

00:37:57.519 --> 00:37:58.959
 when we see real injustice.

00:37:58.960 --> 00:38:00.880
 But that righteous anger

00:38:00.880 --> 00:38:02.400
 even can turn

00:38:02.400 --> 00:38:03.119
 and morph

00:38:03.119 --> 00:38:04.840
 into self-righteous anger.

00:38:05.519 --> 00:38:07.280
 So we need to ask ourselves

00:38:07.280 --> 00:38:07.780
 and be aware

00:38:07.780 --> 00:38:08.380
 of our own hearts.

00:38:08.539 --> 00:38:09.280
 Do I do well

00:38:09.280 --> 00:38:09.940
 to be angry?

00:38:10.440 --> 00:38:10.679
 Fourth,

00:38:11.460 --> 00:38:12.519
 how is my anger

00:38:12.519 --> 00:38:13.519
 affecting others?

00:38:14.420 --> 00:38:15.300
 How is my anger

00:38:15.300 --> 00:38:16.320
 affecting others?

00:38:17.720 --> 00:38:18.380
 Our anger

00:38:18.380 --> 00:38:19.460
 affects others

00:38:19.460 --> 00:38:20.539
 if they bear the brunt of it

00:38:20.539 --> 00:38:21.460
 because we're angry with them

00:38:21.460 --> 00:38:23.599
 or our anger

00:38:23.599 --> 00:38:24.240
 can affect others

00:38:24.240 --> 00:38:26.039
 because we infect others

00:38:26.039 --> 00:38:27.119
 with our same anger

00:38:27.119 --> 00:38:29.159
 and win them to our side

00:38:29.159 --> 00:38:30.179
 to help them see

00:38:30.179 --> 00:38:31.019
 how right we are

00:38:31.019 --> 00:38:31.619
 and how wrong

00:38:31.619 --> 00:38:32.339
 those people are.

00:38:33.380 --> 00:38:34.299
 So if your anger

00:38:34.299 --> 00:38:36.039
 burns others

00:38:36.039 --> 00:38:36.980
 by,

00:38:37.940 --> 00:38:38.599
 because of

00:38:38.599 --> 00:38:40.159
 you being angry at them

00:38:40.159 --> 00:38:41.480
 and you haven't

00:38:41.480 --> 00:38:42.779
 dealt with that

00:38:42.779 --> 00:38:43.079
 and you haven't

00:38:43.079 --> 00:38:44.119
 confessed that to them,

00:38:44.839 --> 00:38:45.739
 go and do that.

00:38:46.500 --> 00:38:47.380
 Or if your anger

00:38:47.380 --> 00:38:48.000
 typically,

00:38:48.359 --> 00:38:49.480
 you infect others

00:38:49.480 --> 00:38:50.239
 with your anger

00:38:50.239 --> 00:38:51.000
 and frustration,

00:38:51.500 --> 00:38:52.139
 try to win them

00:38:52.139 --> 00:38:53.039
 to your side

00:38:53.039 --> 00:38:54.039
 rather than point them

00:38:54.039 --> 00:38:54.639
 to God,

00:38:54.639 --> 00:38:56.839
 then you probably

00:38:56.839 --> 00:38:57.799
 need to confess that too.

00:38:58.699 --> 00:38:59.400
 Anger is a fire,

00:38:59.519 --> 00:38:59.799
 remember?

00:39:00.460 --> 00:39:01.179
 It will spread

00:39:01.179 --> 00:39:01.779
 and destroy

00:39:01.779 --> 00:39:02.940
 if it's not rained in.

00:39:03.960 --> 00:39:04.619
 So lastly,

00:39:04.739 --> 00:39:05.819
 last question is this.

00:39:06.960 --> 00:39:07.759
 It's a good reminder.

00:39:08.539 --> 00:39:09.519
 What did God do

00:39:09.519 --> 00:39:10.359
 with his anger

00:39:10.359 --> 00:39:10.900
 toward me?

00:39:11.859 --> 00:39:13.079
 What did God do

00:39:13.079 --> 00:39:13.839
 with his anger

00:39:13.839 --> 00:39:14.420
 toward me?

00:39:15.440 --> 00:39:16.859
 God is the only person

00:39:16.859 --> 00:39:17.239
 ever

00:39:17.239 --> 00:39:18.440
 who has every right

00:39:18.440 --> 00:39:19.279
 at all times

00:39:19.279 --> 00:39:20.019
 to be angry

00:39:20.019 --> 00:39:20.879
 and stay angry

00:39:20.879 --> 00:39:22.259
 because his anger

00:39:22.259 --> 00:39:23.019
 is holy anger

00:39:23.019 --> 00:39:23.500
 that burns

00:39:23.500 --> 00:39:24.299
 toward our sin.

00:39:24.639 --> 00:39:25.559
 And yet,

00:39:25.980 --> 00:39:27.119
 in his patience,

00:39:27.239 --> 00:39:27.859
 in his mercy,

00:39:28.000 --> 00:39:29.119
 he absorbed

00:39:29.119 --> 00:39:30.659
 his anger

00:39:30.659 --> 00:39:32.019
 at the cross of Christ

00:39:32.019 --> 00:39:33.379
 and he is no longer

00:39:33.379 --> 00:39:34.339
 angry toward us

00:39:34.339 --> 00:39:35.659
 because of Jesus.

00:39:37.259 --> 00:39:38.319
 God mercifully

00:39:38.319 --> 00:39:39.079
 bore the brunt

00:39:39.079 --> 00:39:40.019
 of his own anger

00:39:40.019 --> 00:39:40.619
 in Christ

00:39:40.619 --> 00:39:41.839
 and we must do the same

00:39:41.839 --> 00:39:42.420
 toward those

00:39:42.420 --> 00:39:43.940
 who offend us.

00:39:44.000 --> 00:39:44.739
 We must be ready

00:39:44.739 --> 00:39:45.799
 to forgive,

00:39:46.099 --> 00:39:46.699
 we must be quick

00:39:46.699 --> 00:39:47.179
 to listen,

00:39:47.519 --> 00:39:48.219
 we must be slow

00:39:48.219 --> 00:39:48.739
 to speak,

00:39:49.099 --> 00:39:50.079
 slow to become angry

00:39:50.079 --> 00:39:50.980
 because that's

00:39:50.980 --> 00:39:52.219
 what our Heavenly Father

00:39:52.219 --> 00:39:53.219
 has been like

00:39:53.219 --> 00:39:53.940
 for us.

00:39:54.639 --> 00:39:55.619
 Church,

00:39:55.679 --> 00:39:56.480
 everybody gets angry

00:39:56.480 --> 00:39:58.179
 but angry,

00:39:58.559 --> 00:39:58.819
 anger,

00:39:59.000 --> 00:39:59.859
 if it's not carefully

00:39:59.859 --> 00:40:00.719
 ruled by the fear

00:40:00.719 --> 00:40:01.179
 of the Lord,

00:40:01.659 --> 00:40:02.920
 is destructive fire.

00:40:04.159 --> 00:40:04.859
 Let's be angry,

00:40:05.059 --> 00:40:05.299
 church,

00:40:05.500 --> 00:40:06.319
 but not sin.

00:40:07.159 --> 00:40:08.039
 Don't let the sun

00:40:08.039 --> 00:40:09.179
 go down on your anger,

00:40:09.679 --> 00:40:10.699
 Ephesians chapter 4.

00:40:11.539 --> 00:40:12.400
 Seek to diffuse

00:40:12.400 --> 00:40:13.319
 the anger bomb

00:40:13.319 --> 00:40:14.179
 in others

00:40:14.179 --> 00:40:15.319
 for the sake of others.

00:40:16.319 --> 00:40:17.339
 Let's be a gentle,

00:40:17.599 --> 00:40:17.980
 patient,

00:40:18.359 --> 00:40:19.980
 long-nosed people

00:40:19.980 --> 00:40:21.599
 so that we resemble

00:40:21.599 --> 00:40:23.280
 our righteously angry

00:40:23.280 --> 00:40:24.539
 and merciful

00:40:24.539 --> 00:40:26.059
 and compassionate God.

00:40:26.460 --> 00:40:27.380
 Let's pray together.

00:40:32.280 --> 00:40:32.880
 Lord,

00:40:33.019 --> 00:40:34.159
 I can imagine

00:40:34.159 --> 00:40:35.840
 I'm not the only one

00:40:35.840 --> 00:40:37.139
 hearing this

00:40:37.139 --> 00:40:39.139
 who feels

00:40:39.139 --> 00:40:39.840
 the weight

00:40:39.840 --> 00:40:41.400
 of unrighteous anger.

00:40:41.400 --> 00:40:44.340
 Lord,

00:40:44.420 --> 00:40:44.820
 you know that

00:40:44.820 --> 00:40:45.760
 I'm an angry person

00:40:45.760 --> 00:40:47.940
 and I am often

00:40:47.940 --> 00:40:49.139
 angry for the wrong

00:40:49.139 --> 00:40:49.660
 reasons.

00:40:51.059 --> 00:40:51.660
 Jesus,

00:40:52.019 --> 00:40:52.880
 thank you

00:40:52.880 --> 00:40:53.720
 for offering

00:40:53.720 --> 00:40:54.260
 yourself

00:40:54.260 --> 00:40:56.039
 as a sacrifice

00:40:56.039 --> 00:40:57.619
 that the righteous

00:40:57.619 --> 00:40:58.740
 wrath of God

00:40:58.740 --> 00:40:59.820
 would be

00:40:59.820 --> 00:41:00.840
 expended upon.

00:41:01.840 --> 00:41:02.539
 Thank you,

00:41:02.619 --> 00:41:02.720
 God,

00:41:02.780 --> 00:41:03.400
 for absorbing

00:41:03.400 --> 00:41:04.260
 your anger

00:41:04.260 --> 00:41:05.500
 in Christ

00:41:05.500 --> 00:41:06.160
 toward me.

00:41:06.159 --> 00:41:07.839
 Lord,

00:41:07.899 --> 00:41:08.699
 help us to live

00:41:08.699 --> 00:41:09.920
 as patient,

00:41:10.239 --> 00:41:10.920
 gentle people

00:41:10.920 --> 00:41:12.099
 because you have

00:41:12.099 --> 00:41:12.579
 been that

00:41:12.579 --> 00:41:13.619
 toward us sinners.

00:41:15.000 --> 00:41:16.099
 In Jesus' name,

00:41:16.259 --> 00:41:16.480
 Amen.