WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication, redistribution, or any other use of any part is permitted without prior consent from Christ Church.

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 Please consider donating to this work in the San Francisco Bay Area online at ChristChurchEastBay.org.

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 This morning's scripture lesson comes from the Old Testament.

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 The book of Exodus, chapter 32, verse 7 to 14, 19, 30 to 35, and then chapter 33, verse 1 to 6.

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 A reading from the book of Exodus.

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 Then the Lord said to Moses,

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 Go down, because your people, whom you brought up out of Egypt, have become corrupt.

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 They have been quick to turn away from what I commanded them, and have made themselves an idol cast in the shape of a calf.

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 They have bowed down to it and sacrificed to it and have said,

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 These are your gods, Israel, who brought you up out of Egypt.

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 I have seen these people, the Lord said to Moses, and they are a stiff-necked people.

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 Now leave me alone so that my anger may burn against them and that I may destroy them.

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 Then I will make you into a great nation.

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 But Moses sought the favor of the Lord his God.

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 Lord, he said, why should your anger burn against your people, whom you brought out of Egypt with great power and a mighty hand?

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 Why should the Egyptians say it was with evil intent that he brought them out to kill them in the mountains and to wipe them off the face of the earth?

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 Turn from your fierce anger, relent, and do not bring disaster on your people.

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 Remember your servants, Abraham, Isaac, and Israel, to whom you soar by your own self.

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 I will make your descendants as numerous as the stars in the sky, and I will give your descendants all this land I promised them, and it will be their inheritance forever.

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 Then the Lord relented and did not bring on his people the disasters he had threatened.

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 Verse 19, when Moses approached the camp and saw the calf and the dancing, his anger burned, and he threw the tablets out of his hands, breaking them to pieces at the foot of the mountain.

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 30 to 35, the next day Moses said to the people, you have committed a great sin, but now I will go up to the Lord.

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 Perhaps I can make atonement for your sin.

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 So Moses went back to the Lord and said, oh, what a great sin these people have committed.

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 They have made themselves gods of gold.

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 But now please forgive their sin.

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 But if not, then blot me out of the book you have written.

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 The Lord replied to Moses, whoever has sinned against me, I will blot out of my book.

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 Now go, lead the people to the place I spoke of, and my angel will go before you.

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 However, when the time comes for me to punish, I will punish them for their sin.

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 And the Lord struck the people with a plague because of what they did with the calf Aaron had made.

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 Chapter 33.

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 Then the Lord said to Moses, leave this place, you and the people you brought up out of Egypt,

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 and go up to the land I promised on oath to Abraham, Isaac, and Jacob, saying, I will give it to your descendants.

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 I will send an angel before you to drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites.

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 Go up to the land flowing with milk and honey, but I will not go with you because you are a stiff-necked people,

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 and I might destroy you on the way.

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 When the people heard these distressing words, they began to mourn, and no one put on any ornaments.

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 For the Lord had said to Moses, tell the Israelites, you are a stiff-necked people.

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 If I were to go with you, even for a moment, I might destroy you.

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 Now take off your ornaments, and I will decide what to do with you.

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 So the Israelites stripped off their ornaments at Mount Horeb.

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 The grass withers, and the flowers fall.

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 Thanks for that scripture reading, Amy.

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 Good morning, everyone.

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 My name is Andrew, and I'm one of the pastors here.

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 Will you join me in prayer?

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 Our Father, I come before you asking that you would make much of my little,

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 that we would hear the words that you have for us this morning, O God,

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 and that you would stir up within us a passion for your presence,

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 the conviction that you are what we most need.

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 You are the only thing, the only one that we need, O God.

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 Would you convince us of that truth?

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 And would you convince us of that truth in such a way that it changes the way we live,

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 the way we love, and the way that we inhabit this broken world?

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 So preach your word through me, we pray.

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 Fill this place with your spirit.

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 In the name of Jesus, amen.

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 All right, well, that was a long passage, so thank you, Amy, for making it through.

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 And I'm sure it probably stirs up a lot of questions for a lot of us.

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 Maybe you have questions about, you know, how does prayer affect the sovereign plan of God?

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 How does this God who is unchanging change his mind and relent after this prayer?

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 Maybe you have questions about, like, why did so many people have to suffer this plague?

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 Was it really that big of a deal?

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 Maybe you have questions about this whole notion of getting blotted out of this book that God has.

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 A lot of crazy, weird, and hard to talk about stuff in here.

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 And so I want to direct you to Pastor Jonathan to answer those questions.

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 I'm not going to be focusing on any of those things today.

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 But again, our elders and our pastors, we'd be happy to talk to you about all those things.

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 But as many of you know, we have been focusing on revival in this fall season of Christ Church.

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 That is the word that's been on our lead pastor's heart coming back from sabbatical revival.

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 And the prayer that's been on all of our hearts is revive us.

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 And we've been talking about that for the past five weeks.

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 And we've been preaching through it.

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 And we're going to continue preaching it in this fall season.

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 Now, another thing you want to know about Christ Church is that every fall,

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 we try to preach specifically, intentionally through something from the Old Testament.

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 Because we want to make sure that our church family has a balanced and steady diet from God's word.

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 So where we are now, starting today, in the next five weeks,

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 is we're going to be in the book of Exodus.

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 Particularly chapter 32 to 34.

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 I actually want to encourage you to open up those pew Bibles in front of you.

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 It's page 70.

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 It's this famous episode, right, that we might all be familiar with.

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 It's the famous episode of the golden calf.

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 And then the events that follow after that.

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 And we want to focus on this because we want to camp out here on this episode of Israel's history

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 for these next five weeks.

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 Because this isn't just an embarrassing episode of Israel's first great national rebellion.

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 But it continues into an encouraging episode of Israel's first great national revival.

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 So for these next five weeks, we are going to be studying this great corporate revival in redemptive history.

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 And the big idea today is this.

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 Every revival begins with the proper pining for and pursuit of the presence of God.

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 Every revival begins with the proper pining for and pursuit of the presence of God.

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 So I want to ask us this morning, not merely do we want revival,

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 but do we pine for the presence of God?

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 Do we passionately pursue the presence of God?

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 Now, I understand that for many of us, our honest answer could very well be no.

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 Neither.

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 I do not pine for the presence of God.

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 I do not pursue the presence of God.

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 Maybe you're here and you wish you pined for the presence of God, but you're not there.

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 You're not even sure that you can believe in God.

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 Maybe you can identify with that British agnostic writer, Julian Barnes.

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 He once famously wrote,

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 I don't believe in God, but I miss him.

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 Or maybe you're here and you think you believe in God.

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 You can call yourself a Christian, a believer, but you've long lost your appetite for the presence of God.

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 Maybe you're not even sure you ever had a taste for it.

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 Maybe you're not exactly even bothered that you've lost your appetite for it either.

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 Maybe God to you is like that, you know, that jar in the back of your fridge that hasn't been opened in ages,

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 that you just hardly notice now.

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 You never crave and you just kind of keep back there because you're more occupied with other things.

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 You don't want to take the time to clear your fridge, reach for it, and figure out if you want to keep it or toss it.

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 But, you know, I'd like to suggest that we're actually all pining for the presence of God in a sense.

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 The scriptures teach that all of us are inherently religious beings and that even if we're not actively pursuing the presence of God,

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 and even if we don't sense a pining for the presence of God in our hearts in one sense,

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 we are all probably pining for it more than we think.

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 Or maybe I should say it this way, even if you're not pining for the presence of God,

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 I guarantee you that you are pining for something that only the presence of God was meant to fulfill and satisfy.

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 And in fact, I'd argue that your very pining actually points to the reality of God's presence,

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 which you probably miss more than you know.

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 So even if you don't particularly care to have God be present with you,

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 you feel like life is going just fine without him,

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 for however long or for however short that may last,

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 may I just ask you to consider this.

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 What if there is a God who wants more for you than just the enjoyment of his creation?

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 What if?

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 What if there's a creator who wants to give you all of himself?

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 And in every possible blessing that flows out of union and communion with the living God,

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 might it be that if we don't pine for something transcendent and eternal and ultimate,

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 if all we ever pine for is the creature and never the creator,

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 then might it be that our desires will only ever prove far too small?

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 And even if we should one day get all that we ever thought that we wanted,

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 will it not actually prove inadequate and even destructive?

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 The late American writer Cynthia Heimel, who as far as I can tell was not a Christian,

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 she shared an example of this as she lived in New York and lived among the celebrities.

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 She knew Barbra Streisand, she knew Bruce Willis, and she knew Sylvester Stallone.

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 And she wrote this,

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 when God wants to play a really rotten practical joke on you,

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 and of course we know he doesn't do that, but she's saying if he did,

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 he'd grant you your deepest wish and then giggle merrily

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 when you suddenly realized you wanted to kill yourself.

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 Barbara, Bruce, and Sylvester,

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 were fervently more than any of us wanted fame.

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 If I can be famous, people will adore me.

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 Life will be a breeze.

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 All my dreams will come true.

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 The night each of them became famous,

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 they wanted to shriek with relief.

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 Finally, now they were adored, invincible, magic.

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 The morning after the night, each of them became famous.

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 They wanted to take an overdose.

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 All their fantasies had been realized,

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 yet the reality was still the same.

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 If they were miserable before, they were twice as miserable now,

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 because that giant thing they were striving for,

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 that fame thing that was going to make everything okay,

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 that was going to make their lives bearable,

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 that was going to provide them with personal fulfillment,

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 and happiness happened, and nothing changed.

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 They were still them.

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 The disillusionment turned them howling and insufferable.

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 See, nothing else is going to do.

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 Nothing else is going to cut it,

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 not even making it to the top of the ladder.

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 In fact, it could make things worse.

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 Those who pine for anything other than the presence of God

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 only pine for problems

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 that nothing but the presence of God can address.

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 No matter who you are,

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 you pine and you pursue

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 because you have a deeper pining

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 for the presence of God.

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 Now that we all pine and pursue the presence of God

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 doesn't mean it's all good

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 and it's only a matter of time before we enter into glory.

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 There is a wrong way to pine for

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 and to pursue the presence of God

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 and then there is a right way to pursue it.

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 And our text today shows us both.

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 It shows us both here in Exodus chapter 32.

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 So let's start with the wrong way

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 and the wrong way is called idolatry.

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 Idolatry.

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 You know, I think for a lot of us,

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 when we hear this story,

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 even if we're not Christians,

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 we think of this episode in Exodus chapter 32

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 about the golden calf worship.

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 We just think it's so ridiculous, right?

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 If you're a Christian, you're like,

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 dude, that's an obvious no-no.

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 Of course you don't worship idols, duh.

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 And certainly not a golden calf crafted by human hands.

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 And even if you are not a Christian,

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 you probably know that much about the Christian faith, right?

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 Idol worship, not recommended, right?

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 And then as a modern Western person,

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 you're probably also thinking,

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 how superstitious, right?

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 How ridiculous these primitive people are,

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 how ridiculous they were

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 to bow down to this inanimate object.

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 But if we take the time to really understand

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 these Hebrews in their own context,

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 we begin to find that they aren't too different

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 from any of us after all.

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 You know, it wasn't as if they just woke up one morning

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 and said, hey, I got a great idea.

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 Let's rebel against the maker of heaven and earth,

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 the one who delivered us from Egypt.

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 Let's do the one thing that will most anger him,

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 most grieve him.

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 Let's make a golden calf and bow down to it,

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 this pile of our jewelry,

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 and let's worship that instead of Yahweh.

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 Sounds like a good idea, right?

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 No, no one woke up saying that.

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 First of all, they weren't idiots, all right?

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 These ancient people didn't actually think

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 that this golden calf figure was a divine being.

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 If you want to open up the Bibles in front of you,

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 page 70, chapter 32, verse four,

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 Aaron says,

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 these are your gods who brought you up out of Egypt.

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 See, what they understood this golden calf to be

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 was not a new God to worship instead of Yahweh,

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 but a new mediator to Yahweh.

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 See, if you look at verse one of chapter 32

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 in your pew Bibles,

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 what prompts this golden calf incident?

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 It says,

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 when the people saw that Moses was so long

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 in coming down from the mountain.

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 So you have to understand,

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 you see, it's been 40 days now

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 since they last saw their leader Moses.

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 They're very mediator to God.

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 Like this guy who stood up to Pharaoh,

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 the most powerful man in the world,

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 stood up to Pharaoh for them,

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 the one who parted the Red Sea

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 and led them out of slavery in Egypt,

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 the one who spoke to God

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 and quail and manna came down from heaven,

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 the one who struck a rock

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 and quenched their thirst.

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 So imagine you are freed from slavery,

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 but you are also in the middle of the wilderness

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 and far from the only home

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 that you've ever known in Egypt.

00:15:12.800 --> 00:15:14.480
 You are vulnerable and insecure

00:15:14.480 --> 00:15:16.000
 and you don't know where you're going

00:15:16.000 --> 00:15:17.800
 or how long it's going to take to get there

00:15:17.800 --> 00:15:20.279
 or even if you will make it.

00:15:20.920 --> 00:15:23.639
 And the miracle man who's been bringing you along

00:15:23.639 --> 00:15:24.440
 this whole time,

00:15:24.540 --> 00:15:26.759
 this miracle man who mediated to you

00:15:26.759 --> 00:15:28.980
 the very presence and the very power of God,

00:15:29.399 --> 00:15:32.259
 he's been gone for a month and 10 days.

00:15:32.899 --> 00:15:34.500
 And you're stuck at the foot of some mountain,

00:15:34.500 --> 00:15:38.299
 it's 40 days in counting with no mediator in sight

00:15:38.299 --> 00:15:40.500
 and thus 40 days in the seeming absence

00:15:40.500 --> 00:15:42.299
 of the presence of God.

00:15:43.419 --> 00:15:45.259
 You can begin to sympathize now, right,

00:15:45.639 --> 00:15:46.980
 with their concerns.

00:15:47.899 --> 00:15:49.200
 This golden calf incident

00:15:49.200 --> 00:15:51.679
 is not some random outright rebellion.

00:15:51.840 --> 00:15:54.379
 The golden calf is a fearful people's attempt

00:15:54.379 --> 00:15:56.679
 to secure their greatest need.

00:15:58.200 --> 00:15:59.620
 But lest we give Israel too much credit,

00:15:59.740 --> 00:16:01.879
 it is a foolish and futile attempt, right?

00:16:01.879 --> 00:16:03.939
 You see, by making this calf,

00:16:04.000 --> 00:16:05.500
 they were trying to do two things.

00:16:06.240 --> 00:16:07.379
 In the ancient Near East,

00:16:07.779 --> 00:16:10.600
 such calf figures were often seen as pedestals

00:16:10.600 --> 00:16:13.279
 for the gods to sit upon or stand upon,

00:16:13.539 --> 00:16:16.279
 like the mercy seat of Israel's Ark of the Covenant.

00:16:17.039 --> 00:16:19.539
 Also, calves were a symbol of strength

00:16:19.539 --> 00:16:21.320
 and fertility and prosperity.

00:16:22.080 --> 00:16:24.000
 So they were trying to establish, what,

00:16:24.080 --> 00:16:25.860
 a meeting place with God.

00:16:26.080 --> 00:16:28.940
 And they were indicating what they truly pined for.

00:16:28.940 --> 00:16:32.080
 Yes, they wanted, in one sense, Yahweh.

00:16:32.360 --> 00:16:33.260
 They wanted his presence.

00:16:34.020 --> 00:16:36.940
 But they were more ultimately seeking his benefits.

00:16:37.680 --> 00:16:39.040
 Benefits over the benefactor.

00:16:39.280 --> 00:16:40.900
 The goods over God.

00:16:41.580 --> 00:16:43.580
 And this was all so ironic because, see,

00:16:43.880 --> 00:16:45.660
 Pastor Dave Lomas in San Francisco,

00:16:46.000 --> 00:16:48.280
 he helpfully talks about this Mount Sinai event

00:16:48.280 --> 00:16:50.020
 as a kind of marriage ceremony.

00:16:50.480 --> 00:16:52.760
 Like, that's what God brought them out of Egypt to do.

00:16:52.840 --> 00:16:55.760
 He wanted to ratify his covenant union with these people.

00:16:55.759 --> 00:16:58.559
 So basically what's happening was that while God was with Moses

00:16:58.559 --> 00:17:01.039
 on the mountain, laying out his covenant plan

00:17:01.039 --> 00:17:02.480
 like an excited groom,

00:17:02.720 --> 00:17:05.400
 just laying out his vision for a thriving life

00:17:05.400 --> 00:17:06.599
 with his beloved bride,

00:17:07.039 --> 00:17:10.160
 detailing exactly how he desired to be present with her,

00:17:10.720 --> 00:17:13.259
 giving Moses intricate details about the tabernacle

00:17:13.259 --> 00:17:14.920
 and about the Ark of the Covenant

00:17:14.920 --> 00:17:17.279
 and the mercy seat upon the Ark of the Covenant

00:17:17.279 --> 00:17:18.460
 where he would meet with his people,

00:17:18.579 --> 00:17:20.579
 details about the most sacred place

00:17:20.579 --> 00:17:22.400
 where he planned to cleave to them

00:17:22.400 --> 00:17:24.940
 in the deepest covenantal intimacy.

00:17:24.940 --> 00:17:28.320
 At the same time, the people were forming a mob

00:17:28.320 --> 00:17:30.100
 and taking it upon themselves

00:17:30.100 --> 00:17:33.860
 to make their own haphazard alternative to the Ark,

00:17:34.160 --> 00:17:36.059
 to try to force the presence of God

00:17:36.059 --> 00:17:37.460
 into their own presence,

00:17:37.559 --> 00:17:41.660
 to harness his power and submission to their own power.

00:17:42.620 --> 00:17:43.799
 And when we put it like this,

00:17:43.840 --> 00:17:45.279
 can you see that Exodus 32

00:17:45.279 --> 00:17:47.820
 isn't just some story of wayward Hebrews,

00:17:48.420 --> 00:17:49.320
 but it's a mirror.

00:17:49.319 --> 00:17:51.919
 It's a mirror of all of us,

00:17:52.659 --> 00:17:54.659
 scrambling in fear and foolishness

00:17:54.659 --> 00:17:57.419
 to identify or even craft a mediator,

00:17:58.179 --> 00:18:00.819
 someone or something to secure and ensure

00:18:00.819 --> 00:18:04.259
 God's presence with us in the promised land of our dreams.

00:18:05.799 --> 00:18:06.839
 You see, like Israel,

00:18:07.000 --> 00:18:09.740
 we are all grasping for the presence of God,

00:18:09.819 --> 00:18:11.139
 doing whatever it takes,

00:18:11.519 --> 00:18:14.099
 willing to try even the most haphazard methods

00:18:14.099 --> 00:18:15.039
 of apprehending him,

00:18:15.039 --> 00:18:16.019
 because deep down,

00:18:16.019 --> 00:18:17.940
 we all know that we can't live

00:18:17.940 --> 00:18:19.579
 without the presence of God.

00:18:20.579 --> 00:18:22.159
 Maybe we don't take our jewelry

00:18:22.159 --> 00:18:24.899
 and forge a golden calf to bow down to,

00:18:25.399 --> 00:18:26.899
 but we're all looking for things

00:18:26.899 --> 00:18:28.139
 to add to our lives

00:18:28.139 --> 00:18:30.940
 to harness God's power and his presence.

00:18:31.539 --> 00:18:33.359
 Maybe it's certain religious institutions

00:18:33.359 --> 00:18:34.819
 or pastors or leaders

00:18:34.819 --> 00:18:38.059
 or certain spiritual experiences or exercises.

00:18:38.200 --> 00:18:39.539
 If I just join that right church,

00:18:39.759 --> 00:18:41.159
 follow that right religious leader,

00:18:41.220 --> 00:18:42.339
 if I just go to that retreat,

00:18:42.339 --> 00:18:43.799
 if I just obey hard enough,

00:18:44.039 --> 00:18:45.980
 follow these rituals more faithfully,

00:18:46.399 --> 00:18:48.599
 maybe then, maybe then, right,

00:18:48.980 --> 00:18:50.799
 God will be present with me,

00:18:51.119 --> 00:18:52.859
 even owe me his presence.

00:18:53.579 --> 00:18:55.559
 And even for those of us who aren't religious,

00:18:55.699 --> 00:18:58.419
 we have our own ways of pining and pursuing.

00:18:59.059 --> 00:19:00.959
 We might not have the same language,

00:19:01.139 --> 00:19:02.959
 we might have a different language of longing,

00:19:03.079 --> 00:19:03.899
 but at the end of the day,

00:19:04.399 --> 00:19:06.720
 we're not so unlike idolatrous Israel.

00:19:07.359 --> 00:19:08.519
 In pursuit of sex,

00:19:08.939 --> 00:19:10.500
 in pursuit of money, power, fame,

00:19:10.500 --> 00:19:13.440
 and our attempts to add more and more to our lives

00:19:13.440 --> 00:19:15.000
 to achieve our greatest ambitions,

00:19:15.220 --> 00:19:17.559
 to satisfy our deepest appetites,

00:19:17.960 --> 00:19:20.299
 and to win the approval of others.

00:19:21.079 --> 00:19:23.720
 Are we not actually just like the Israelites

00:19:23.720 --> 00:19:26.599
 adding the golden calf to their lives?

00:19:27.500 --> 00:19:28.539
 So the way of the golden calf,

00:19:28.619 --> 00:19:29.359
 the way of idolatry,

00:19:29.460 --> 00:19:33.059
 is the wrong way to pine for and pursue God.

00:19:33.740 --> 00:19:36.500
 Because while it is a pursuit of God in one sense,

00:19:36.579 --> 00:19:38.359
 it's at the same time not a pining

00:19:38.359 --> 00:19:39.859
 nor a pursuit of God at all.

00:19:39.919 --> 00:19:41.579
 It's the prodigal son saying to the father,

00:19:41.740 --> 00:19:43.179
 I want my inheritance from you,

00:19:43.500 --> 00:19:44.939
 but I don't want you, father.

00:19:45.859 --> 00:19:46.879
 And then ending up where?

00:19:47.259 --> 00:19:47.979
 In the pigsty.

00:19:48.759 --> 00:19:49.959
 The way of the golden calf,

00:19:50.039 --> 00:19:52.179
 of constructing our own mediators

00:19:52.179 --> 00:19:54.439
 to secure for us the blessings of God

00:19:54.439 --> 00:19:57.379
 will only ever lead to further harm to ourselves

00:19:57.379 --> 00:19:59.779
 and further offense against God.

00:20:00.740 --> 00:20:01.919
 So now the question is,

00:20:02.240 --> 00:20:04.879
 what is the proper way to pine for

00:20:04.879 --> 00:20:06.659
 and to pursue the presence of God?

00:20:06.660 --> 00:20:07.600
 What does that look like?

00:20:08.200 --> 00:20:09.519
 Well, it's actually really simple.

00:20:10.519 --> 00:20:12.360
 Do we desire God?

00:20:13.180 --> 00:20:14.500
 Do we desire God?

00:20:15.120 --> 00:20:16.560
 And not as a means to an end,

00:20:16.640 --> 00:20:18.320
 but as the end in itself.

00:20:19.240 --> 00:20:21.560
 Do we believe that the chief end of humankind

00:20:21.560 --> 00:20:25.060
 is to glorify God and to enjoy him forever?

00:20:25.800 --> 00:20:27.700
 I probably share this quote at least once a year,

00:20:27.779 --> 00:20:29.100
 but I really think we all need to reckon

00:20:29.100 --> 00:20:31.080
 with this question from Pastor John Piper,

00:20:31.279 --> 00:20:32.519
 who loves to ask,

00:20:32.519 --> 00:20:36.079
 if you could have heaven with no sickness,

00:20:36.440 --> 00:20:38.539
 with all the friends you ever had on earth,

00:20:38.579 --> 00:20:39.779
 and all the food you ever liked,

00:20:39.839 --> 00:20:42.279
 and all the leisure activities you ever enjoyed,

00:20:42.339 --> 00:20:44.279
 and all the natural beauties you ever saw,

00:20:44.400 --> 00:20:46.379
 all the physical pleasures you ever tasted,

00:20:46.559 --> 00:20:49.759
 and no human conflict or any natural disasters,

00:20:50.440 --> 00:20:52.379
 could you be satisfied with heaven

00:20:52.379 --> 00:20:55.240
 if Christ were not there?

00:20:55.240 --> 00:20:57.359
 Piper says,

00:20:57.559 --> 00:20:58.920
 people who would be happy in heaven

00:20:58.920 --> 00:20:59.940
 if Christ were not there,

00:21:00.299 --> 00:21:01.099
 will not be there.

00:21:01.759 --> 00:21:04.200
 The gospel is not a way to get people to heaven,

00:21:04.319 --> 00:21:07.059
 it is a way to get people to God.

00:21:08.400 --> 00:21:10.160
 See, if God is not our chief end,

00:21:10.559 --> 00:21:12.579
 if God with us is not our gospel,

00:21:12.680 --> 00:21:15.019
 the best possible news that we can conceive of,

00:21:16.620 --> 00:21:17.279
 then I'm sorry,

00:21:17.400 --> 00:21:19.400
 but we are not properly pining for

00:21:19.400 --> 00:21:21.299
 nor pursuing the presence of God,

00:21:21.539 --> 00:21:23.759
 and revival will never be on its way.

00:21:23.759 --> 00:21:26.379
 But if we do desire God,

00:21:26.980 --> 00:21:27.920
 and God alone,

00:21:28.960 --> 00:21:30.000
 well then that's the stuff

00:21:30.000 --> 00:21:31.740
 that revivals are made of.

00:21:32.299 --> 00:21:34.740
 And that's what we see happening here also

00:21:34.740 --> 00:21:36.599
 in Exodus chapter 33.

00:21:36.700 --> 00:21:37.440
 Look at verse one.

00:21:38.000 --> 00:21:41.000
 Revival began when Israel finally began

00:21:41.000 --> 00:21:43.259
 to desire God for God.

00:21:44.039 --> 00:21:46.099
 All right, after sending a plague upon Israel

00:21:46.099 --> 00:21:47.519
 for her idolatry,

00:21:47.640 --> 00:21:48.500
 God says to Moses,

00:21:48.839 --> 00:21:51.019
 go up and lead your people to the land

00:21:51.019 --> 00:21:52.059
 I promised them.

00:21:52.059 --> 00:21:53.240
 He's saying,

00:21:53.480 --> 00:21:55.359
 I'm still going to keep that promise to you

00:21:55.359 --> 00:21:56.879
 and to your forefathers,

00:21:57.359 --> 00:21:59.460
 and you can count on military success

00:21:59.460 --> 00:22:00.419
 over your enemies,

00:22:00.679 --> 00:22:02.759
 and you can count on economic prosperity

00:22:02.759 --> 00:22:05.220
 in this land flowing with milk and honey,

00:22:05.700 --> 00:22:06.859
 but, verse three,

00:22:07.279 --> 00:22:08.819
 I will not go with you

00:22:08.819 --> 00:22:11.259
 because you are a stiff-necked people,

00:22:11.779 --> 00:22:13.980
 and I might destroy you on the way.

00:22:14.759 --> 00:22:15.179
 And honestly,

00:22:15.279 --> 00:22:17.440
 this could have sounded like a pretty good deal, right?

00:22:17.480 --> 00:22:19.119
 Like, yo, we can have the promised land,

00:22:19.119 --> 00:22:20.539
 we can have milk and honey

00:22:20.539 --> 00:22:22.779
 without this angry plague sending God.

00:22:23.259 --> 00:22:24.239
 Not bad, right?

00:22:24.839 --> 00:22:26.319
 I mean, isn't this the dream,

00:22:26.419 --> 00:22:28.459
 the promised land with no strings attached?

00:22:28.539 --> 00:22:30.259
 It's the Western secular dream.

00:22:30.339 --> 00:22:32.079
 It's the kingdom without the king, right?

00:22:32.459 --> 00:22:33.619
 All the blessings of the kingdom

00:22:33.619 --> 00:22:36.259
 without the domineering authority of the king,

00:22:36.339 --> 00:22:38.039
 the best possible scenario, right?

00:22:39.419 --> 00:22:40.839
 But Israel didn't see it that way.

00:22:42.119 --> 00:22:43.439
 Israel didn't see it that way.

00:22:43.440 --> 00:22:45.059
 When God said in verse three,

00:22:45.200 --> 00:22:47.259
 Go up to the land flowing with milk and honey,

00:22:47.740 --> 00:22:48.799
 but I will not go with you

00:22:48.799 --> 00:22:50.720
 because you are a stiff-necked people,

00:22:50.840 --> 00:22:52.460
 and I might destroy you on the way.

00:22:52.519 --> 00:22:52.980
 Verse four.

00:22:53.220 --> 00:22:55.779
 When the people heard these distressing words,

00:22:56.080 --> 00:22:57.340
 they began to mourn,

00:22:58.259 --> 00:23:00.120
 and no one put on any ornaments.

00:23:01.080 --> 00:23:02.220
 For the Lord had said to Moses,

00:23:02.400 --> 00:23:03.039
 Tell the Israelites,

00:23:03.240 --> 00:23:04.440
 You are a stiff-necked people.

00:23:04.660 --> 00:23:06.640
 If I were to go with you even for a moment,

00:23:06.720 --> 00:23:08.000
 I might destroy you.

00:23:08.720 --> 00:23:09.900
 Now take off your ornaments,

00:23:10.039 --> 00:23:11.559
 and I will decide what to do with you.

00:23:11.559 --> 00:23:15.200
 So the Israelites stripped off their ornaments

00:23:15.200 --> 00:23:16.720
 at Mount Horeb.

00:23:17.619 --> 00:23:18.339
 Wow, right?

00:23:19.299 --> 00:23:20.419
 What just happened here?

00:23:21.179 --> 00:23:22.079
 What just happened here?

00:23:22.759 --> 00:23:24.500
 Why would they turn down this awesome deal,

00:23:24.579 --> 00:23:26.319
 the kingdom, without the king?

00:23:26.919 --> 00:23:28.679
 Why would they even want this kind of a God

00:23:28.679 --> 00:23:29.259
 to go with them,

00:23:29.319 --> 00:23:30.839
 this angry, plague-sending God,

00:23:30.919 --> 00:23:33.240
 this God who seems so incompatible with them,

00:23:33.639 --> 00:23:34.940
 that if he were to be with them,

00:23:34.960 --> 00:23:35.579
 even for a moment,

00:23:35.639 --> 00:23:36.759
 he might destroy them?

00:23:37.119 --> 00:23:38.500
 What was so distressing to them

00:23:38.500 --> 00:23:40.399
 about not having this God,

00:23:40.400 --> 00:23:42.720
 about not having the presence of God?

00:23:43.180 --> 00:23:44.400
 What led them to mourn

00:23:44.400 --> 00:23:46.040
 and to strip off their ornaments

00:23:46.040 --> 00:23:48.600
 and to linger in the distant hope of God

00:23:48.600 --> 00:23:50.060
 somehow changing his mind

00:23:50.060 --> 00:23:52.900
 and gracing them with his presence after all?

00:23:54.300 --> 00:23:54.980
 You know, honestly,

00:23:55.100 --> 00:23:56.580
 I couldn't figure that out

00:23:56.580 --> 00:23:57.780
 for a long time this week.

00:23:58.060 --> 00:23:59.860
 I puzzled over that this week.

00:23:59.940 --> 00:24:01.640
 What led them to this kind of repentance?

00:24:03.000 --> 00:24:03.960
 Like, why did Israel

00:24:03.960 --> 00:24:06.480
 have such a penitent change of heart

00:24:06.480 --> 00:24:07.160
 all of a sudden?

00:24:07.160 --> 00:24:08.400
 I mean, at first,

00:24:08.660 --> 00:24:09.759
 even when Moses comes down

00:24:09.759 --> 00:24:10.600
 from the mountain, right,

00:24:10.660 --> 00:24:11.860
 and he breaks the tablets

00:24:11.860 --> 00:24:12.600
 right in front of them

00:24:12.600 --> 00:24:13.700
 and gives them a visual image

00:24:13.700 --> 00:24:14.560
 of what has just happened,

00:24:14.620 --> 00:24:15.940
 they've broken God's law,

00:24:16.019 --> 00:24:17.540
 they've broken God's heart.

00:24:17.980 --> 00:24:18.759
 And even when Moses

00:24:18.759 --> 00:24:19.900
 grinds up that calf

00:24:19.900 --> 00:24:21.259
 and makes them drink it

00:24:21.259 --> 00:24:21.980
 and then sanctions

00:24:21.980 --> 00:24:23.360
 the faithful Levites

00:24:23.360 --> 00:24:24.740
 to put about 3,000

00:24:24.740 --> 00:24:25.160
 Hebrew idolaters

00:24:25.680 --> 00:24:26.640
 to the sword,

00:24:27.180 --> 00:24:28.440
 a whole day goes by

00:24:28.440 --> 00:24:28.900
 and the people

00:24:28.900 --> 00:24:30.300
 still have not repented.

00:24:31.100 --> 00:24:31.740
 And then Moses,

00:24:31.820 --> 00:24:32.259
 the next day,

00:24:32.320 --> 00:24:33.060
 tells them how great

00:24:33.060 --> 00:24:34.080
 of a sin they've committed.

00:24:34.660 --> 00:24:35.340
 And at the end

00:24:35.339 --> 00:24:36.159
 of chapter 32,

00:24:36.279 --> 00:24:36.859
 Moses goes

00:24:36.859 --> 00:24:37.799
 and he tries to atone

00:24:37.799 --> 00:24:39.799
 for this unrepentant people's sins,

00:24:39.939 --> 00:24:40.919
 but God refuses

00:24:40.919 --> 00:24:42.039
 and sends a plague.

00:24:42.899 --> 00:24:43.899
 And then all of a sudden,

00:24:44.059 --> 00:24:44.519
 here though,

00:24:45.240 --> 00:24:46.039
 they are now filled

00:24:46.039 --> 00:24:47.119
 with godly sorrow.

00:24:47.819 --> 00:24:48.419
 What happened

00:24:48.419 --> 00:24:49.399
 from chapter 32

00:24:49.399 --> 00:24:51.199
 to chapter 33?

00:24:52.559 --> 00:24:53.199
 How is it now

00:24:53.199 --> 00:24:53.919
 that they're stripping

00:24:53.919 --> 00:24:54.459
 in repentance

00:24:54.459 --> 00:24:55.839
 as an entire nation?

00:24:55.939 --> 00:24:56.399
 What happened?

00:24:57.879 --> 00:24:58.659
 Well, I like to think

00:24:58.659 --> 00:25:00.000
 that at least two things happened

00:25:00.000 --> 00:25:01.740
 that brought about

00:25:01.740 --> 00:25:03.939
 this great national repentance.

00:25:03.940 --> 00:25:05.279
 Two wake-up calls

00:25:05.279 --> 00:25:06.500
 that transitioned them

00:25:06.500 --> 00:25:08.259
 from this first great

00:25:08.259 --> 00:25:09.160
 national rebellion

00:25:09.160 --> 00:25:11.080
 into the first great

00:25:11.080 --> 00:25:12.420
 national revival.

00:25:12.580 --> 00:25:13.299
 And those two things,

00:25:13.380 --> 00:25:13.640
 I believe,

00:25:13.680 --> 00:25:14.320
 were the plague

00:25:14.320 --> 00:25:15.420
 and Moses'

00:25:15.779 --> 00:25:17.440
 rejected atonement.

00:25:18.160 --> 00:25:19.740
 I think that getting struck

00:25:19.740 --> 00:25:20.279
 with a plague

00:25:20.279 --> 00:25:21.380
 in the same way

00:25:21.380 --> 00:25:23.279
 that Egypt did

00:25:23.279 --> 00:25:25.059
 woke Israel up

00:25:25.059 --> 00:25:25.799
 to the reality

00:25:25.799 --> 00:25:27.620
 that the only thing

00:25:27.620 --> 00:25:29.259
 that distinguishes us

00:25:29.259 --> 00:25:30.380
 from anyone else

00:25:30.380 --> 00:25:31.200
 is not our culture,

00:25:31.320 --> 00:25:32.140
 it's not our bloodline,

00:25:32.200 --> 00:25:33.299
 it's not who we come from,

00:25:33.299 --> 00:25:34.779
 but whether or not

00:25:34.779 --> 00:25:35.799
 we are with

00:25:35.799 --> 00:25:37.599
 or without God.

00:25:38.839 --> 00:25:39.639
 The plague was

00:25:39.639 --> 00:25:40.379
 their wake-up call,

00:25:40.899 --> 00:25:41.720
 that the only thing

00:25:41.720 --> 00:25:42.539
 that distinguished them

00:25:42.539 --> 00:25:43.399
 as a holy people

00:25:43.399 --> 00:25:44.379
 was the presence

00:25:44.379 --> 00:25:45.619
 of the one true

00:25:45.619 --> 00:25:46.500
 holy God.

00:25:47.059 --> 00:25:48.159
 Perhaps it reminded them

00:25:48.159 --> 00:25:48.720
 that even though

00:25:48.720 --> 00:25:49.359
 they had survived

00:25:49.359 --> 00:25:50.059
 the tenth plague

00:25:50.059 --> 00:25:50.579
 in Egypt,

00:25:51.039 --> 00:25:52.000
 the angel of death,

00:25:52.519 --> 00:25:53.700
 the angel of death

00:25:53.700 --> 00:25:55.299
 still did pass over them

00:25:55.299 --> 00:25:55.899
 as well,

00:25:55.960 --> 00:25:56.839
 and the only difference

00:25:56.839 --> 00:25:57.460
 between them

00:25:57.460 --> 00:25:58.240
 and the Egyptians

00:25:58.240 --> 00:25:59.299
 was the blood

00:25:59.299 --> 00:26:00.039
 of a lamb.

00:26:00.039 --> 00:26:02.220
 And this brings us

00:26:02.220 --> 00:26:02.799
 to the rejected

00:26:02.799 --> 00:26:03.519
 atonement of Moses.

00:26:03.659 --> 00:26:04.519
 Again, for Israel,

00:26:05.339 --> 00:26:06.279
 Moses was the man.

00:26:06.879 --> 00:26:07.700
 Like this guy,

00:26:07.960 --> 00:26:08.500
 this guy,

00:26:08.720 --> 00:26:09.220
 it was a guy

00:26:09.220 --> 00:26:10.799
 that God listened to,

00:26:11.180 --> 00:26:11.859
 whose requests

00:26:11.859 --> 00:26:12.579
 led God

00:26:12.579 --> 00:26:13.440
 to even change

00:26:13.440 --> 00:26:14.259
 his mind.

00:26:14.879 --> 00:26:15.639
 In chapter 32,

00:26:15.759 --> 00:26:16.259
 when God wants

00:26:16.259 --> 00:26:17.379
 to destroy all of Israel

00:26:17.379 --> 00:26:18.500
 and just make a nation

00:26:18.500 --> 00:26:19.700
 out of Moses instead,

00:26:19.799 --> 00:26:20.200
 Moses says,

00:26:20.579 --> 00:26:21.019
 no God,

00:26:21.399 --> 00:26:22.259
 finish what you started

00:26:22.259 --> 00:26:22.879
 amongst them,

00:26:23.059 --> 00:26:24.059
 do not let the Egyptians

00:26:24.059 --> 00:26:24.980
 gloat over them,

00:26:25.200 --> 00:26:26.440
 remember your promises,

00:26:26.639 --> 00:26:27.119
 and God,

00:26:27.740 --> 00:26:28.240
 listen to him,

00:26:28.319 --> 00:26:28.920
 God relented.

00:26:28.920 --> 00:26:31.539
 Look at verse 30.

00:26:32.340 --> 00:26:32.900
 The next day,

00:26:32.960 --> 00:26:33.800
 Moses said to the people,

00:26:34.120 --> 00:26:34.539
 you have committed

00:26:34.539 --> 00:26:35.440
 a great sin,

00:26:35.900 --> 00:26:36.860
 but now I will go up

00:26:36.860 --> 00:26:37.400
 to the Lord,

00:26:37.759 --> 00:26:39.080
 perhaps I can make

00:26:39.080 --> 00:26:40.039
 atonement for your sin.

00:26:40.480 --> 00:26:41.400
 So Moses went back

00:26:41.400 --> 00:26:42.279
 to the Lord and said,

00:26:42.640 --> 00:26:43.640
 oh, what a great sin

00:26:43.640 --> 00:26:44.860
 these people have committed.

00:26:45.680 --> 00:26:46.580
 They have made themselves

00:26:46.580 --> 00:26:47.600
 gods of gold,

00:26:48.019 --> 00:26:49.100
 but now please forgive

00:26:49.100 --> 00:26:49.600
 their sin,

00:26:49.660 --> 00:26:50.180
 but if not,

00:26:50.420 --> 00:26:51.080
 then blot me out.

00:26:51.080 --> 00:26:51.880
 Look, Moses is even

00:26:51.880 --> 00:26:52.720
 willing to sacrifice

00:26:52.720 --> 00:26:54.580
 himself in order

00:26:54.580 --> 00:26:56.160
 that these people's sins

00:26:56.160 --> 00:26:57.240
 might be atoned for,

00:26:57.320 --> 00:26:58.300
 but God would not

00:26:58.299 --> 00:26:59.680
 and could not accept

00:26:59.680 --> 00:27:00.759
 such an atonement

00:27:00.759 --> 00:27:02.200
 even from Moses.

00:27:02.899 --> 00:27:03.740
 And so between this

00:27:03.740 --> 00:27:05.039
 rejection of Moses'

00:27:05.240 --> 00:27:05.799
 atonement

00:27:05.799 --> 00:27:07.039
 and the plague,

00:27:07.119 --> 00:27:07.940
 I think Israel was

00:27:07.940 --> 00:27:09.639
 finally cut to the quick,

00:27:10.379 --> 00:27:11.059
 realizing that

00:27:11.059 --> 00:27:12.119
 neither their status

00:27:12.119 --> 00:27:13.319
 as Abraham's descendants,

00:27:13.779 --> 00:27:14.919
 nor even the mediation

00:27:14.919 --> 00:27:16.139
 of mighty Moses

00:27:16.139 --> 00:27:17.079
 could save them

00:27:17.079 --> 00:27:18.119
 from their heinous

00:27:18.119 --> 00:27:19.440
 sin of idolatry.

00:27:19.500 --> 00:27:20.519
 They had no other

00:27:20.519 --> 00:27:21.339
 recourse than to

00:27:21.339 --> 00:27:22.159
 throw themselves

00:27:22.159 --> 00:27:23.839
 at the mercy of God

00:27:23.839 --> 00:27:24.779
 and to strip off

00:27:24.779 --> 00:27:25.639
 their ornaments.

00:27:25.640 --> 00:27:28.720
 Now, this wasn't just

00:27:28.720 --> 00:27:29.720
 some Hail Mary

00:27:29.720 --> 00:27:30.540
 on their part.

00:27:31.340 --> 00:27:31.820
 They were waiting

00:27:31.820 --> 00:27:32.740
 to see what God

00:27:32.740 --> 00:27:33.540
 would do.

00:27:34.200 --> 00:27:35.060
 And as ominous

00:27:35.060 --> 00:27:35.740
 and distressing

00:27:35.740 --> 00:27:37.200
 as his word sounded,

00:27:37.860 --> 00:27:38.940
 from another perspective,

00:27:39.660 --> 00:27:40.280
 God was actually

00:27:40.280 --> 00:27:41.160
 also declining

00:27:41.160 --> 00:27:42.440
 to be present with them

00:27:42.440 --> 00:27:43.300
 because there was

00:27:43.300 --> 00:27:44.140
 a real sense

00:27:44.140 --> 00:27:45.600
 in which he didn't

00:27:45.600 --> 00:27:47.220
 want to destroy them.

00:27:47.960 --> 00:27:48.820
 Did you catch that?

00:27:49.460 --> 00:27:50.180
 Did you catch that

00:27:50.180 --> 00:27:50.740
 in his words?

00:27:51.780 --> 00:27:52.660
 Even though it seems

00:27:52.660 --> 00:27:53.520
 like it's all anger

00:27:53.520 --> 00:27:53.940
 and fury,

00:27:53.940 --> 00:27:55.080
 God here is not just

00:27:55.080 --> 00:27:55.240
 saying,

00:27:55.380 --> 00:27:55.900
 I don't want to be

00:27:55.900 --> 00:27:56.440
 with you because

00:27:56.440 --> 00:27:57.519
 I'm angry at you.

00:27:58.039 --> 00:27:58.559
 He's saying,

00:27:58.840 --> 00:27:59.500
 I don't want to be

00:27:59.500 --> 00:28:01.059
 with you for your own sake.

00:28:01.360 --> 00:28:02.080
 I don't want you

00:28:02.080 --> 00:28:02.820
 to be destroyed

00:28:02.820 --> 00:28:03.799
 and so I will not

00:28:03.799 --> 00:28:04.460
 go with you.

00:28:04.539 --> 00:28:05.160
 This isn't some

00:28:05.160 --> 00:28:05.940
 temperamental,

00:28:06.240 --> 00:28:07.279
 egotistical God,

00:28:07.360 --> 00:28:08.100
 but a God who is

00:28:08.100 --> 00:28:09.140
 faced with the challenge

00:28:09.140 --> 00:28:10.320
 of wanting to be

00:28:10.320 --> 00:28:11.539
 with his beloved people

00:28:11.539 --> 00:28:12.200
 and yet wanting

00:28:12.200 --> 00:28:13.240
 for the sinful people

00:28:13.240 --> 00:28:14.340
 to not be destroyed.

00:28:15.500 --> 00:28:16.519
 And I think that the people

00:28:16.519 --> 00:28:18.420
 began to understand this.

00:28:19.380 --> 00:28:20.080
 What happened

00:28:20.080 --> 00:28:20.680
 after Moses'

00:28:20.920 --> 00:28:22.039
 rejected atonement

00:28:22.039 --> 00:28:22.559
 and the plague

00:28:22.559 --> 00:28:23.559
 was that they realized

00:28:23.559 --> 00:28:24.119
 the paradox

00:28:24.119 --> 00:28:25.579
 of the Christian faith,

00:28:26.059 --> 00:28:26.940
 that they had absolutely

00:28:26.940 --> 00:28:28.539
 nothing before God

00:28:28.539 --> 00:28:30.179
 and yet that he alone

00:28:30.179 --> 00:28:31.279
 was their greatest need.

00:28:32.200 --> 00:28:33.079
 They became poor

00:28:33.079 --> 00:28:33.919
 in spirit.

00:28:34.619 --> 00:28:35.659
 It all came together.

00:28:35.779 --> 00:28:36.599
 What a foolish thing

00:28:36.599 --> 00:28:37.899
 to build a golden calf.

00:28:38.220 --> 00:28:39.319
 We don't need to add

00:28:39.319 --> 00:28:39.940
 to ourselves

00:28:39.940 --> 00:28:40.879
 to reach God.

00:28:41.379 --> 00:28:42.379
 We need to strip

00:28:42.379 --> 00:28:43.259
 ourselves bare

00:28:43.259 --> 00:28:44.259
 so that there's nothing

00:28:44.259 --> 00:28:45.440
 in between us

00:28:45.440 --> 00:28:46.240
 and God.

00:28:47.119 --> 00:28:47.240
 See,

00:28:47.299 --> 00:28:47.940
 they are finally

00:28:47.940 --> 00:28:49.099
 beginning to grasp

00:28:49.099 --> 00:28:50.119
 that God

00:28:50.119 --> 00:28:50.980
 plus nothing

00:28:50.980 --> 00:28:52.019
 equals everything

00:28:52.019 --> 00:28:53.420
 and that blessed

00:28:53.420 --> 00:28:54.380
 are the poor

00:28:54.380 --> 00:28:55.079
 in spirit.

00:28:55.579 --> 00:28:56.019
 That indeed,

00:28:56.400 --> 00:28:57.519
 everything should be

00:28:57.519 --> 00:28:58.500
 counted as lost

00:28:58.500 --> 00:28:59.620
 in comparison

00:28:59.620 --> 00:29:01.180
 to knowing God

00:29:01.180 --> 00:29:03.120
 and that if we can't have God,

00:29:03.200 --> 00:29:04.039
 it's not worth going

00:29:04.039 --> 00:29:04.799
 into the promised land.

00:29:04.860 --> 00:29:05.400
 In fact,

00:29:05.660 --> 00:29:06.380
 the promised land

00:29:06.380 --> 00:29:07.360
 can't even truly be

00:29:07.360 --> 00:29:08.120
 the promised land

00:29:08.120 --> 00:29:09.940
 if God is not there,

00:29:10.720 --> 00:29:11.380
 if his presence

00:29:11.380 --> 00:29:12.460
 is not there.

00:29:13.539 --> 00:29:14.900
 And this is God's word

00:29:14.900 --> 00:29:15.860
 to us today

00:29:15.859 --> 00:29:18.039
 that revival

00:29:18.039 --> 00:29:19.459
 always begins

00:29:19.459 --> 00:29:20.559
 with a pure

00:29:20.559 --> 00:29:22.000
 and proper pining

00:29:22.000 --> 00:29:23.079
 for the presence

00:29:23.079 --> 00:29:23.639
 of God

00:29:23.639 --> 00:29:25.199
 and God alone.

00:29:26.039 --> 00:29:26.639
 A longing,

00:29:27.639 --> 00:29:28.399
 a hunger,

00:29:29.539 --> 00:29:30.119
 the acknowledgement

00:29:30.119 --> 00:29:31.599
 of something missing

00:29:31.599 --> 00:29:33.279
 and gone terribly wrong.

00:29:34.359 --> 00:29:35.579
 Yes, revival culminates

00:29:35.579 --> 00:29:36.539
 in gladness and joy,

00:29:36.619 --> 00:29:37.359
 but it starts

00:29:37.359 --> 00:29:38.439
 with mourning

00:29:38.439 --> 00:29:39.500
 and sorrow.

00:29:40.179 --> 00:29:41.079
 It culminates

00:29:41.079 --> 00:29:41.559
 in fullness

00:29:41.559 --> 00:29:42.539
 and abundance,

00:29:42.719 --> 00:29:43.339
 but it starts

00:29:43.339 --> 00:29:44.059
 with a deficit.

00:29:44.219 --> 00:29:44.579
 It starts

00:29:44.579 --> 00:29:45.419
 with a lack.

00:29:46.399 --> 00:29:46.919
 Revival

00:29:46.919 --> 00:29:47.759
 presupposes

00:29:47.759 --> 00:29:48.519
 that there is something

00:29:48.519 --> 00:29:49.659
 that needs to be revived

00:29:49.659 --> 00:29:50.519
 and restored.

00:29:51.159 --> 00:29:51.679
 Revival

00:29:51.679 --> 00:29:52.319
 presupposes

00:29:52.319 --> 00:29:52.799
 that something

00:29:52.799 --> 00:29:53.720
 unconscious

00:29:53.720 --> 00:29:54.799
 needs to be awoken

00:29:54.799 --> 00:29:56.139
 and resuscitated,

00:29:56.240 --> 00:29:57.240
 that something dead

00:29:57.240 --> 00:29:58.500
 needs to be resurrected

00:29:58.500 --> 00:30:00.059
 and made alive

00:30:00.059 --> 00:30:02.000
 and that only God

00:30:02.000 --> 00:30:02.980
 can do anything

00:30:02.980 --> 00:30:04.159
 about that.

00:30:05.179 --> 00:30:06.059
 Revival doesn't come

00:30:06.059 --> 00:30:06.579
 when we seek

00:30:06.579 --> 00:30:07.399
 to ascend to God

00:30:07.399 --> 00:30:08.039
 through our own

00:30:08.039 --> 00:30:09.039
 golden calves

00:30:09.039 --> 00:30:10.399
 or other creaturely

00:30:10.399 --> 00:30:11.220
 mediators.

00:30:11.339 --> 00:30:12.079
 No, revival comes

00:30:12.079 --> 00:30:13.019
 when we are brought low

00:30:13.019 --> 00:30:14.039
 and empty-handed,

00:30:14.159 --> 00:30:14.460
 realizing,

00:30:14.579 --> 00:30:15.619
 how great our sin,

00:30:15.859 --> 00:30:17.240
 how grave the consequences,

00:30:18.079 --> 00:30:18.939
 and how impossible

00:30:18.939 --> 00:30:19.659
 it seems

00:30:19.659 --> 00:30:20.819
 to be restored

00:30:20.819 --> 00:30:21.720
 to the presence

00:30:21.720 --> 00:30:22.240
 of God.

00:30:23.579 --> 00:30:23.899
 And yet,

00:30:23.960 --> 00:30:24.559
 the good news

00:30:24.559 --> 00:30:25.240
 of the gospel

00:30:25.240 --> 00:30:27.139
 is that revival

00:30:27.139 --> 00:30:28.879
 isn't impossible.

00:30:29.639 --> 00:30:30.199
 The presence

00:30:30.199 --> 00:30:30.619
 of God

00:30:30.619 --> 00:30:31.240
 with us

00:30:31.240 --> 00:30:32.619
 isn't impossible.

00:30:32.759 --> 00:30:33.220
 The good news

00:30:33.220 --> 00:30:33.839
 of the gospel

00:30:33.839 --> 00:30:34.679
 is that God

00:30:34.679 --> 00:30:35.359
 with us

00:30:35.359 --> 00:30:36.539
 is more than possible.

00:30:37.359 --> 00:30:38.579
 It's already here.

00:30:39.279 --> 00:30:39.779
 Emmanuel,

00:30:40.859 --> 00:30:41.599
 God with us

00:30:41.599 --> 00:30:42.659
 in Jesus Christ.

00:30:42.660 --> 00:30:44.320
 better than the golden

00:30:44.320 --> 00:30:44.820
 calf,

00:30:45.259 --> 00:30:46.000
 better even than the

00:30:46.000 --> 00:30:46.840
 ark of the covenant

00:30:46.840 --> 00:30:47.279
 itself.

00:30:47.580 --> 00:30:48.900
 Jesus is the presence

00:30:48.900 --> 00:30:49.279
 of God

00:30:49.279 --> 00:30:50.080
 who pined for

00:30:50.080 --> 00:30:51.500
 and pursued us,

00:30:51.700 --> 00:30:53.420
 who came near sinful us.

00:30:53.500 --> 00:30:54.300
 The temple of God

00:30:54.300 --> 00:30:54.779
 he is.

00:30:55.180 --> 00:30:56.080
 He's the temple of God

00:30:56.080 --> 00:30:57.220
 who came down from heaven

00:30:57.220 --> 00:30:58.700
 to dwell amongst us

00:30:58.700 --> 00:30:59.759
 in the flesh.

00:31:00.200 --> 00:31:00.960
 He's the one true

00:31:00.960 --> 00:31:02.180
 mediator between God

00:31:02.180 --> 00:31:03.259
 and mankind.

00:31:03.900 --> 00:31:04.820
 And better than Aaron

00:31:04.820 --> 00:31:06.360
 who furthered the people's sin.

00:31:06.759 --> 00:31:07.960
 And better than the Levites

00:31:07.960 --> 00:31:08.720
 who let the people

00:31:08.720 --> 00:31:09.980
 die for their own sins.

00:31:09.980 --> 00:31:11.559
 And even better than Moses

00:31:11.559 --> 00:31:12.259
 who was willing

00:31:12.259 --> 00:31:12.940
 to sacrifice

00:31:12.940 --> 00:31:14.559
 himself for them

00:31:14.559 --> 00:31:15.579
 but could never atone

00:31:15.579 --> 00:31:16.519
 for the sins of Israel

00:31:16.519 --> 00:31:17.339
 or the world.

00:31:17.720 --> 00:31:17.980
 Jesus,

00:31:18.120 --> 00:31:18.860
 the Son of God,

00:31:19.360 --> 00:31:20.599
 is the great high priest

00:31:20.599 --> 00:31:22.519
 who painfully bleeds

00:31:22.519 --> 00:31:23.700
 and powerfully

00:31:23.700 --> 00:31:24.579
 pleads

00:31:24.579 --> 00:31:25.640
 for us.

00:31:26.799 --> 00:31:27.140
 Father,

00:31:28.099 --> 00:31:28.839
 forgive them

00:31:28.839 --> 00:31:31.000
 not for their sake

00:31:31.000 --> 00:31:32.339
 but for mine.

00:31:33.220 --> 00:31:34.259
 That's what he does

00:31:34.259 --> 00:31:35.180
 as our high priest.

00:31:36.420 --> 00:31:36.640
 You see,

00:31:36.720 --> 00:31:37.360
 in Christ,

00:31:38.039 --> 00:31:38.680
 in Christ,

00:31:38.680 --> 00:31:39.560
 the holy God

00:31:39.560 --> 00:31:40.799
 who absolutely

00:31:40.799 --> 00:31:41.660
 hates

00:31:41.660 --> 00:31:43.200
 the sinful idolatry

00:31:43.200 --> 00:31:44.340
 in which we are all

00:31:44.340 --> 00:31:45.539
 so complicit.

00:31:46.700 --> 00:31:47.580
 He can be present

00:31:47.580 --> 00:31:48.279
 with us

00:31:48.279 --> 00:31:50.100
 without destroying us

00:31:50.100 --> 00:31:51.600
 because he is both

00:31:51.600 --> 00:31:52.740
 our perfect priest

00:31:52.740 --> 00:31:54.519
 and our precious lamb.

00:31:55.519 --> 00:31:56.720
 And isn't that good news?

00:31:58.100 --> 00:31:58.820
 And doesn't that

00:31:58.820 --> 00:32:00.299
 make you want to

00:32:00.299 --> 00:32:00.740
 pine

00:32:00.740 --> 00:32:02.600
 for the presence of God?

00:32:03.620 --> 00:32:04.440
 What other God

00:32:04.440 --> 00:32:05.320
 is like this God?

00:32:06.400 --> 00:32:07.299
 What other God

00:32:07.299 --> 00:32:08.119
 will give himself

00:32:08.119 --> 00:32:09.279
 for us?

00:32:10.859 --> 00:32:11.819
 This high priest

00:32:11.819 --> 00:32:13.019
 who prays for us,

00:32:14.119 --> 00:32:14.299
 Lord,

00:32:14.379 --> 00:32:14.940
 have mercy

00:32:14.940 --> 00:32:17.259
 because I've paid

00:32:17.259 --> 00:32:17.659
 for them.

00:32:18.680 --> 00:32:19.279
 They are mine.

00:32:19.639 --> 00:32:20.359
 I want them.

00:32:21.460 --> 00:32:22.480
 This is the gospel.

00:32:23.559 --> 00:32:24.139
 Will you pray with me?

00:32:24.140 --> 00:32:24.960
 Amen.

00:32:40.340 --> 00:32:40.700
 Let's pray.

00:32:40.700 --> 00:32:40.759
 Amen.

00:32:40.800 --> 00:32:41.000
 Let's pray.

00:32:41.000 --> 00:32:41.040
 .