WEBVTT

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 fantastic thank you so much to Jamie for leading us in the first part of our service

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 thank you so much to Neil and to Rachel that was not an easy reading to deal with

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 and my deep appreciation for that last week I said that we would see God shown mighty and

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 weakness perhaps you were there and you saw this slide on the screen and I thought that was a fair

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 summation for our section this week but as I've read about it read it and talked to others about it

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 I've maybe realized that that is a good summary of some of the passage but it takes a back seat

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 to the fact that God continues to be shown gracious in folly so if you can forgive my mistake please

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 dig in with me as we see what God as we see God again being remarkably gracious to his people

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 despite their outrageous folly at almost every turn there are three major themes they're not on the

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 screen which go into displaying God's grace despite our folly they're the fact that there is one source

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 of victory in God rather than in our strengths and abilities there's one source of guidance

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 in God rather than in what our world says or what we might think is good and there is one source of

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 unity for God's people and that will be found only in God one source of victory one source of guidance and

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 one source of unity and you'll see these themes appearing and disappearing at different parts of our passage

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 as we said it's rather long there's a six point breakdown which ties into each of the sections that

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 Neil and Rachel read respectively and so there's too many soldiers and in verses one to eight of chapter

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 seven there's these pagan dreams in verses nine to fourteen there's Israel actually being delivered the actual

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 battle and the pursuit in fifteen to twenty three and then in that weird little section of a chapter seven

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 twenty four over to eight three we have this odd a dialogue between a Gideon and Ephraim

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 then eight four until twenty eight the bulk of chapter eight we see this odd kind of a situation with the

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 towns of Succoth and Peniel and then finally we get to verse twenty two to twenty eight where we have this

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 odd description of Gideon being asked to become king and this rather odd ephod business at the end

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 so that that's the the brief overview of where we're going this evening I hope that we'll get

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 there in relatively good time leading on from last week perhaps you weren't here last week or perhaps

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 you've forgotten already we saw Gideon raised up rather begrudgingly as a judge he wasn't the most

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 willing of volunteers and he's taken from among a battle worshiping family far less than perfect

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 circumstances and he has just called up the surrounding tribes of Israel to join him he has a army

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 around him to expel these Midianite invaders he's just been reassured twice that God is with him that God

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 will do what he says that he will do and then we come into verses one to eight of chapter seven

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 but our first section it's a surprise it's not what we would expect we would expect following this

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 story along that Gideon went with his army and rode down into the valley and conquered everything before

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 him but we find God intervening in Gideon's battle preparations Gideon has a serious problem

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 he has too many men I certainly have never been in a battle I don't think I've ever been in anything

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 I don't even think I've particularly been in a fist fight and perhaps I would say something of my

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 character and if I had been but I don't think there is ever a time or a place where you're in physical

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 conflict with someone someone or some group other than yourself where you think too many men I won't

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 bother with that last little group of folk that I could call out to this occasion I'll just go myself

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 but God has a problem with Gideon's army there are too many men so God gives them two opportunities to

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 leave the army firstly by their own choice if they are afraid and then by this water test and if you

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 want some sort of a visual sense of of how the army stack up here's the relative sizes at the beginning

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 each of those tiny little squares is 300 people approximately and so you start off with this rather

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 uneven battle the Midianites the green massively outnumbering this small army of Israel but God says that this

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 isn't good enough and so at the first opportunity that people have to get out of this battle they run in

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 their droves 22,000 men leave the army could you imagine being one of the 10,000 left

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 if you weren't scared at the beginning certainly you would be terrified now 10,000 against 135,000

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 and then eventually the one red square 300 men against this colossal army a great deal has been said about

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 how God has whittled down his people here particularly about that second test perhaps you've heard that

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 these 300 men are the most alert they're the most tactically aware there's something special about how

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 they've drunk the water but as we read the passage I hope that you caught that that doesn't quite fit

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 with what the test was the test the purpose of these culls to the army are not that God would pick out the

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 brightest or the brightest or the best but purely to remove the possibility of Gideon and Israel congratulating

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 themselves when God saves them God knows Israel's heart God knows Gideon's heart and he knows each one of our hearts

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 he knows what we're like that we are so keen to take the the credit for things that happen we're so keen to appear the hero we're so keen to be able to tell the best story

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 we want to be able to say we want to be able to claim the victory but there is only one source of victory

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 and God is that source yet how often do we come to this passage and we try to congratulate

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 Gideon for his brilliance I flicked the internet on a few days ago and started scrolling through sermons and just from the sermon titles

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 on this chapter time and time and time again the title was isn't Gideon great

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 isn't Israel doing it wonderfully isn't this a fantastic thing that Gideon does

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 and I hate to be controversial but that is completely not the point of what happens here the point is that Israel is a complete

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 underdog and God takes them as an underdog and strips them of all strength

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 so that nobody else can get the credit but God

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 and this is our same God

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 and perhaps we can bring this idea forward a few thousand years into our lives

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 and perhaps there's something of a similarity

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 don't we sometimes hear the statistics of Christianity in our society

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 and we are dismayed

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 we hear

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 I think it's Robert Murdoch who's been

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 saying it most frequently at least in my hearing

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 that

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 under 2%

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 of Scottish

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 people are evangelical Christians

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 but that's us only outnumbered 98 or 99 people to 1

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 these Israelites were outnumbered 450 to 1

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 and yet God chose to win through those people

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 if God can relieve his people

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 back then against these odds

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 he's certainly able to relieve his people here and now

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 regardless of what government we find ourselves under

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 regardless of what line we see our nation going down

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 we may feel weak

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 and we may feel outnumbered

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 we may tremble for our lack of strength

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 and worry for our little ability

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 but our God is able

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 even now

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 but let us be clear

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 there is only one source of victory

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 by God's power working through

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 broken people

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 like you

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 and like me

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 this strategy

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 looks utterly foolish

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 and Gideon is dismayed

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 but God preempts any of

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 Gideon's attempts to make excuses

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 he tells Gideon to go

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 and to scout out

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 the camp of Midian

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 and this is perhaps one of the strangest parts of our story

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 did you notice in the reading

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 that the Midianites are described as both a plague

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 they're like locusts in the valley

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 but they're also

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 blessed the same way Israel should be

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 did you notice that it said that their camels

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 outnumber the sand of the sea on the seashore

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 that was the promise made to Abraham

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 of his descendants

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 of his chosen people

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 but here is this Israelite deliverer

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 Gideon

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 the one who is

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 the truly chosen one

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 he knows what God would have him do

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 but rather than listening to God

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 and being confident based on his word

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 he hears

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 he goes and he hears this improbable dream

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 and it's impossible interpretation

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 isn't it funny

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 a barley loaf flying into a tent overturning

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 it's just completely silly

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 but on the basis of these pagan Midianite dreams

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 Gideon is strengthened to carry out God's will

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 it just makes no sense

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 why would Gideon believe

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 these dreams

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 but not believe what God has said to him several times

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 was it that this was corroboration

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 this was somebody else saying it

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 and therefore he could kind of take that

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 I don't know

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 or was something so messed up in Gideon's mind

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 that this dream makes more sense

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 than God speaking to him

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 and yet so often we can go through similar experiences

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 I have a friend who came to mind

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 when I was reading this section

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 and I messaged him

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 and got him to share a bit of his story with us

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 this is what he says

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 basically I hadn't a clue of what I was supposed to do

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 and at that stage

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 couldn't even really see

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 why I had even went to Bible college

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 we just played volleyball

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 and everyone else was inside

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 and I was lying on the grass

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 looking at the sky

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 and didn't they

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 they being the miners club

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 that's over the back of the Bible college

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 didn't they just start playing

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 don't stop believing by the journey

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 it was so weird

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 but it was like a word to me that night

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 and probably the beginning of me getting out of the rut

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 that I was in

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 and then he laughs at the end

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 and says thankfully I got more clear guidance

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 from the Bible after that

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 though

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 now this is a good friend of mine

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 I'm not criticizing Johnny in any way shape or form

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 but doesn't that just sound like me

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 that I would need the pagans

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 to play a completely un-Christian song

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 about something completely

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 inappropriate

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 and completely nothing to do with my situation

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 for me to actually take God serious

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 in what he's told me to do

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 and to go and do what he's told me

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 I'm not telling that story to show how silly Johnny is

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 but rather I want us to see how easily we

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 like Eve in the garden

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 will slip into a complete lack of confidence

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 in God's word

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 and the only reason that any of us are still here

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 the only reason that any of us are still believing

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 the only reason that any of us are still listening to God's word

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 is because of his work in our life

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 it's not our wisdom

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 and it's not our insight

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 it's purely God's grace

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 and likewise with Gideon

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 he was seeking guidance from all of the wrong places

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 but God graciously gave this dream to this pagan

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 the interpretation to another

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 and had them just at the right place at the right time

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 that Gideon could go and hear

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 so that he could go and deliver Israel

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 there's

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 the story moves on

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 Gideon is

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 given strength

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 by the hearing of the dream

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 and he goes back

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 and he arms his people

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 you think great

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 the story's going to get going

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 we're going to get some good

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 gory story here

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 he goes back and he arms his people

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 and what does he give them?

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 he gives them trumpets and torches

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 this is the famous part of the story that we know

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 and I love a bit of military history

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 but of all the strategies I have ever heard of

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 this is definitively the worst that I have ever come across

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 notice the lack of weapons

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 notice taking this tinily outnumbered force

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 and dividing it even more

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 so that it's even more scattered

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 and less potent

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 notice that their whole plan

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 is that the enemy would kill themselves

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 which normally isn't a good plan

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 when you go to war

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 all of this is pure folly

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 in the eyes of this world

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 but then we look at the results

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 and even though the text is silent

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 about whether God told Gideon

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 to use this plan

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 or whether Gideon just dreamed it up on the spot

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 we must conclude that God was working in it

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 we cannot help to see

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 that this was a truly great plan

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 here this little dot

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 that you can probably barely see

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 the force under Gideon

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 the massive section over here

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 the massive force that started out

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 under Midian's control

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 and the red

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 the number of folks that fell

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 to Gideon's strategy

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 God used these 300 men

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 with their trumpets and torches

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 to rout the entire army

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 but did you notice

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 the true folly that appears here

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 verse 8 and then again

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 in verse 20

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 there's this

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 you could call it a slip of the tongue

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 a sword for the Lord

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 and for Gideon

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 twice the author brings it to our attention

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 this isn't just some passing

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 information

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 this flies in the face of

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 what God has already been up to

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 God has taken such drastic action

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 to ensure that his people

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 would not claim the victory

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 but here they are

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 and they're already showing signs

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 that they're going to give the credit

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 to Gideon

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 and as we consider

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 that there is only one source

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 of victory

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 in his gospel

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 and not in our plans

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 perhaps we should take a moment

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 to ask ourselves

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 whether we're falling into the same error

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 as Gideon's little group

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 will our tongues slip

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 when God does great things with us

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 do we think back

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 to the great men and women of old

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 and maybe not of that long ago

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 and do we put our trust in them

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 and in their legacies

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 in their ability to preach

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 in their ability to see people converted

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 and do we find ourselves

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 slipping into this very same folly

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 of these Israelite soldiers

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 oh it was great when so and so was preaching

00:18:23.960 --> 00:18:25.119
 oh wasn't it wonderful

00:18:25.119 --> 00:18:26.819
 when those campaigns were on

00:18:26.819 --> 00:18:30.319
 God did great things

00:18:30.319 --> 00:18:31.919
 yes

00:18:31.919 --> 00:18:34.639
 but it was God that did great things

00:18:34.639 --> 00:18:37.239
 yet God does not abandon

00:18:37.239 --> 00:18:38.539
 these men

00:18:38.539 --> 00:18:41.619
 God still graciously uses Gideon

00:18:41.619 --> 00:18:44.039
 despite this problem

00:18:44.039 --> 00:18:47.519
 and perhaps there's a comment

00:18:47.519 --> 00:18:48.559
 that needs to be made

00:18:48.559 --> 00:18:50.699
 we should never look at the work

00:18:50.700 --> 00:18:52.680
 of Christian ministry

00:18:52.680 --> 00:18:55.279
 and think that it reflects

00:18:55.279 --> 00:18:57.080
 how honoured God is

00:18:57.080 --> 00:18:57.940
 through that ministry

00:18:58.620 --> 00:19:00.680
 what I mean is

00:19:00.680 --> 00:19:02.880
 everyone who speaks the word of God

00:19:02.880 --> 00:19:03.880
 is a flawed vessel

00:19:03.880 --> 00:19:05.039
 right

00:19:05.039 --> 00:19:07.279
 and every person

00:19:07.279 --> 00:19:09.640
 reached by any gospel ministry

00:19:09.640 --> 00:19:11.500
 is reached and converted

00:19:11.500 --> 00:19:12.980
 purely by God's grace

00:19:12.980 --> 00:19:17.380
 and sometimes we look at how well

00:19:17.380 --> 00:19:18.779
 some people do

00:19:18.779 --> 00:19:20.680
 and we put it down to

00:19:20.680 --> 00:19:21.779
 their abilities

00:19:21.779 --> 00:19:24.079
 and sometimes we look at others

00:19:24.079 --> 00:19:25.960
 and see how little fruit there is

00:19:25.960 --> 00:19:27.819
 of their preaching and conversions

00:19:27.819 --> 00:19:30.940
 and we think that they are bereft of God

00:19:30.940 --> 00:19:33.640
 but the opposite is true

00:19:33.640 --> 00:19:39.019
 there's a lot more that should be said

00:19:39.019 --> 00:19:39.920
 about that

00:19:39.920 --> 00:19:42.539
 but this is not the time for it

00:19:42.539 --> 00:19:45.539
 but there is one source of victory

00:19:45.539 --> 00:19:47.240
 and that is God

00:19:47.240 --> 00:19:50.659
 there is also one source of unity

00:19:50.659 --> 00:19:53.139
 the Midianites are routed

00:19:53.139 --> 00:19:55.539
 and all the Israelites

00:19:55.539 --> 00:19:56.680
 of the surrounding tribes

00:19:56.680 --> 00:19:58.119
 all those who were sent home

00:19:58.119 --> 00:20:00.339
 come down to join the pursuit

00:20:00.339 --> 00:20:03.319
 but Gideon sees a brilliant opportunity

00:20:03.319 --> 00:20:06.240
 he calls out the tribe of Ephraim

00:20:06.240 --> 00:20:07.960
 who are down here at the bottom

00:20:07.960 --> 00:20:09.579
 the battle happens up here

00:20:09.579 --> 00:20:11.659
 up around Ophrah and Mount Tabor

00:20:11.660 --> 00:20:14.440
 Ephraim down here at the bottom

00:20:14.440 --> 00:20:16.279
 are in a brilliant position

00:20:16.279 --> 00:20:19.840
 to go ahead of the retreating army

00:20:19.840 --> 00:20:23.480
 to capture rivers and river crossings

00:20:23.480 --> 00:20:25.100
 to stop the Midianites

00:20:25.100 --> 00:20:26.900
 from going home safely

00:20:26.900 --> 00:20:29.880
 and whether again this is part of God's strategy

00:20:29.880 --> 00:20:34.600
 or whether this is Gideon being clever

00:20:34.599 --> 00:20:36.319
 we don't see

00:20:36.319 --> 00:20:38.539
 but clearly God is using it

00:20:38.539 --> 00:20:41.259
 the Ephraimites managed to control much

00:20:41.259 --> 00:20:44.919
 of those crossing the Jordan to the east

00:20:44.919 --> 00:20:46.719
 and they managed to capture these two

00:20:46.719 --> 00:20:48.519
 Midianite commanders

00:20:48.519 --> 00:20:50.000
 Oreb and Zeb

00:20:50.000 --> 00:20:51.719
 the raven and the wolf

00:20:51.719 --> 00:20:56.299
 but Ephraim isn't happy with this

00:20:56.299 --> 00:20:58.539
 they're not content

00:20:58.539 --> 00:21:02.879
 remember that there is still no king in Israel

00:21:02.879 --> 00:21:06.519
 it's not comfortably united by a single monarch

00:21:06.519 --> 00:21:09.079
 and Ephraim seems to consider itself

00:21:09.079 --> 00:21:11.039
 as one of the more prominent tribes

00:21:11.039 --> 00:21:13.319
 they're one of the good guys

00:21:13.319 --> 00:21:16.779
 and here's this so-called judge

00:21:16.779 --> 00:21:19.539
 from little tribe Manasseh

00:21:19.539 --> 00:21:23.879
 who's he to be leading us in battle?

00:21:23.880 --> 00:21:27.520
 there's a bit of tribal rivalry going on here

00:21:27.520 --> 00:21:30.760
 and it threatens Gideon's position in leadership

00:21:30.760 --> 00:21:35.000
 they don't seem to care that God has raised him up as a leader

00:21:35.000 --> 00:21:38.860
 or that he has done great things through God

00:21:38.860 --> 00:21:43.300
 but Gideon's very deft in how he answers Ephraim

00:21:43.300 --> 00:21:46.180
 he uses this lovely little bit of flattery

00:21:46.180 --> 00:21:48.100
 to sate their wrath

00:21:48.100 --> 00:21:51.100
 and their resentment just dissipates

00:21:51.099 --> 00:21:55.740
 it's a brilliant example of what Proverbs 15 talks about

00:21:55.740 --> 00:21:59.339
 a soft answer turning away wrath

00:21:59.339 --> 00:22:01.559
 it's an excellent example

00:22:01.559 --> 00:22:05.279
 but as I come across this

00:22:05.279 --> 00:22:06.439
 I start to wonder

00:22:06.439 --> 00:22:09.899
 when's the foot going to fall?

00:22:12.000 --> 00:22:14.139
 you see when Gideon does something right

00:22:14.139 --> 00:22:18.639
 it usually has something behind it that's wrong

00:22:18.639 --> 00:22:20.159
 but no this seems to be good

00:22:20.160 --> 00:22:24.620
 until we get to the next little bit

00:22:24.620 --> 00:22:27.680
 we get this larger section

00:22:27.680 --> 00:22:30.759
 of Gideon and his soldiers

00:22:30.759 --> 00:22:35.080
 needing supplies from these two Israelite towns

00:22:35.080 --> 00:22:37.100
 Succoth and Peniel

00:22:37.100 --> 00:22:40.759
 these two towns are just over the Jordan

00:22:40.759 --> 00:22:45.640
 on the eastern banks of the Jordan

00:22:45.640 --> 00:22:48.520
 and we maybe need to remember

00:22:48.520 --> 00:22:50.460
 a couple of background things here

00:22:50.460 --> 00:22:53.400
 if you lived on the east of the Jordan

00:22:53.400 --> 00:22:56.680
 the Midianites had nothing stopping them

00:22:56.680 --> 00:22:58.140
 from raiding your land

00:22:58.140 --> 00:23:00.200
 and for seven years

00:23:00.200 --> 00:23:02.040
 the Midianites have been strong

00:23:02.040 --> 00:23:05.460
 these towns would have been

00:23:05.460 --> 00:23:08.380
 oppressed most of anywhere

00:23:08.380 --> 00:23:09.720
 in Israel

00:23:09.720 --> 00:23:14.400
 and they had no ability to really stop

00:23:14.400 --> 00:23:16.360
 anything that was going on

00:23:16.360 --> 00:23:21.700
 the past seven years have doubtless been a harrowing time

00:23:21.700 --> 00:23:23.120
 for these towns

00:23:23.120 --> 00:23:27.039
 and can you imagine the position that Gideon puts them into

00:23:27.039 --> 00:23:28.720
 with this request

00:23:28.720 --> 00:23:33.680
 they can align with this nobody called Gideon

00:23:33.680 --> 00:23:36.039
 who's managed to win one battle

00:23:36.039 --> 00:23:39.460
 who has only 300 men following him

00:23:39.460 --> 00:23:43.000
 and what happens when Midian recovers

00:23:43.000 --> 00:23:47.319
 they'll come back and they'll wipe us from the face of the earth

00:23:47.319 --> 00:23:54.220
 I doubt many of us would stand on the walls of those cities

00:23:54.220 --> 00:23:57.039
 and look at Gideon and his little group of exhausted men

00:23:57.039 --> 00:23:59.159
 and say that's who we're siding with

00:23:59.159 --> 00:24:05.139
 and they taunt Gideon

00:24:05.139 --> 00:24:08.879
 oh Gideon you're going to kill Midianite kings

00:24:08.879 --> 00:24:09.839
 oh very good

00:24:09.839 --> 00:24:11.539
 where are they then

00:24:11.539 --> 00:24:13.619
 are they in handcuffs with you

00:24:13.619 --> 00:24:15.319
 oh maybe if that happens

00:24:15.319 --> 00:24:17.119
 maybe then we'll give you bread

00:24:17.119 --> 00:24:21.279
 and Gideon promises revenge

00:24:21.279 --> 00:24:22.639
 on them

00:24:22.639 --> 00:24:26.099
 and there's irony

00:24:26.099 --> 00:24:28.299
 incredible irony in verse 9

00:24:28.299 --> 00:24:30.099
 when I come in triumph

00:24:30.099 --> 00:24:32.719
 I will tear down this tower

00:24:32.719 --> 00:24:34.439
 that word triumph

00:24:34.439 --> 00:24:36.279
 it can also be translated peace

00:24:36.279 --> 00:24:39.199
 what sort of peace is this going to be

00:24:39.199 --> 00:24:41.539
 if the first thing he does is come back

00:24:41.539 --> 00:24:44.119
 and destroy Israelite towns

00:24:44.119 --> 00:24:50.279
 as we read that Gideon pursues

00:24:50.279 --> 00:24:51.299
 his enemies

00:24:51.299 --> 00:24:54.459
 the numbers are still outrageously against Gideon

00:24:54.459 --> 00:24:57.019
 but the Midianites think that they're safe

00:24:57.019 --> 00:24:58.699
 and in the comfort of their own camp

00:24:58.699 --> 00:24:59.819
 they're attacked

00:24:59.819 --> 00:25:00.719
 they're routed

00:25:00.719 --> 00:25:02.359
 and the two kings are captured

00:25:02.359 --> 00:25:04.639
 and so Gideon returns to Succoth

00:25:04.639 --> 00:25:07.899
 and in a brutal fashion

00:25:07.899 --> 00:25:10.959
 he disciplines the elders of the town

00:25:10.960 --> 00:25:13.120
 then in Peniel he comes

00:25:13.120 --> 00:25:15.059
 tears down their stronghold

00:25:15.059 --> 00:25:17.120
 and kills their townsfolk

00:25:17.120 --> 00:25:19.480
 and we read that

00:25:19.480 --> 00:25:19.920
 and we wonder

00:25:19.920 --> 00:25:21.440
 what on earth is going on here

00:25:21.440 --> 00:25:25.900
 here is Gideon

00:25:25.900 --> 00:25:27.600
 the victorious judge

00:25:27.599 --> 00:25:30.319
 God has just delivered his people

00:25:30.319 --> 00:25:32.379
 this should be the pinnacle of the story

00:25:32.379 --> 00:25:37.039
 but his wrath against his own people

00:25:37.039 --> 00:25:38.379
 is repulsive

00:25:38.379 --> 00:25:40.519
 these are Israelites

00:25:40.519 --> 00:25:43.159
 these should be brothers and sisters

00:25:43.159 --> 00:25:44.459
 these aren't the enemy

00:25:44.459 --> 00:25:47.419
 the battle's over Gideon

00:25:47.419 --> 00:25:48.899
 stop killing

00:25:48.899 --> 00:25:52.500
 yes they were misguided

00:25:52.500 --> 00:25:54.279
 yes they made the wrong call

00:25:54.279 --> 00:25:56.679
 but was Gideon's revenge really necessary?

00:25:56.680 --> 00:25:57.240
 no

00:25:57.240 --> 00:26:00.299
 and I think the detail

00:26:00.299 --> 00:26:01.779
 that the author is giving us here

00:26:01.779 --> 00:26:03.759
 is pointing us to Gideon's character

00:26:03.759 --> 00:26:04.900
 as a warning bell

00:26:04.900 --> 00:26:06.560
 here's a judge

00:26:06.560 --> 00:26:07.360
 here's a deliverer

00:26:07.360 --> 00:26:08.340
 used by God

00:26:08.340 --> 00:26:10.140
 but that doesn't sanctify

00:26:10.140 --> 00:26:11.500
 what Gideon does

00:26:11.500 --> 00:26:16.640
 here we see Gideon's strength

00:26:16.640 --> 00:26:17.400
 seeping out

00:26:17.400 --> 00:26:19.660
 and I hinted to this way back

00:26:19.660 --> 00:26:21.620
 when we were talking about Gideon's call

00:26:21.620 --> 00:26:23.860
 God says go and deliver

00:26:23.859 --> 00:26:25.740
 Israel by the strength

00:26:25.740 --> 00:26:26.699
 that you have

00:26:26.699 --> 00:26:29.219
 and here we see this strength

00:26:29.219 --> 00:26:31.439
 and it's beastly

00:26:31.439 --> 00:26:33.339
 it's fearsome

00:26:33.339 --> 00:26:34.959
 it's indiscriminate

00:26:34.959 --> 00:26:37.979
 Gideon's relying on his own strength

00:26:37.979 --> 00:26:40.659
 he has no pity

00:26:40.659 --> 00:26:41.579
 no compassion

00:26:41.579 --> 00:26:44.500
 for his fearful fellow Israelites

00:26:44.500 --> 00:26:48.359
 surely there's no application of this

00:26:48.359 --> 00:26:49.319
 to us as Christians

00:26:49.319 --> 00:26:51.940
 no preacher or group

00:26:51.940 --> 00:26:53.640
 that has ever seen God's blessing

00:26:53.640 --> 00:26:55.359
 has ever demonised others

00:26:55.359 --> 00:26:56.700
 who failed to support them

00:26:56.700 --> 00:26:58.240
 at a time of trouble

00:26:58.240 --> 00:27:04.900
 it was interesting

00:27:04.900 --> 00:27:06.880
 that this coincides with

00:27:06.880 --> 00:27:07.880
 our morning teaching

00:27:07.880 --> 00:27:09.420
 on Philippians

00:27:09.420 --> 00:27:11.840
 where Paul is talking about

00:27:11.840 --> 00:27:13.160
 our need to be united

00:27:13.160 --> 00:27:18.860
 and of one mind

00:27:18.860 --> 00:27:23.039
 and perhaps some of us

00:27:23.039 --> 00:27:24.140
 have been party to

00:27:24.140 --> 00:27:26.580
 some very hurtful disunity

00:27:26.580 --> 00:27:28.240
 in the past

00:27:28.240 --> 00:27:31.240
 whether we play the part

00:27:31.240 --> 00:27:32.779
 of treacherous Succoth

00:27:32.779 --> 00:27:34.160
 or vengeful Gideon

00:27:34.160 --> 00:27:36.140
 or somewhere in the middle

00:27:36.140 --> 00:27:39.200
 do we need

00:27:39.200 --> 00:27:40.259
 to have our names

00:27:40.259 --> 00:27:41.180
 written in a letter

00:27:41.180 --> 00:27:42.020
 by Paul

00:27:42.020 --> 00:27:43.220
 to cause us

00:27:43.220 --> 00:27:44.040
 to take steps

00:27:44.040 --> 00:27:45.140
 to mend those bridges

00:27:45.140 --> 00:27:48.840
 I hope not

00:27:48.840 --> 00:27:52.280
 in this section

00:27:52.280 --> 00:27:54.320
 we also find

00:27:54.320 --> 00:27:55.960
 Gideon dealing with

00:27:55.960 --> 00:27:57.180
 Ziba and Zalmunna

00:27:57.180 --> 00:28:00.280
 it seems that

00:28:00.280 --> 00:28:00.920
 they've murdered

00:28:00.920 --> 00:28:01.880
 Gideon's brothers

00:28:01.880 --> 00:28:02.840
 in some sort of

00:28:02.840 --> 00:28:03.940
 an altercation

00:28:03.940 --> 00:28:04.560
 at Tabor

00:28:04.559 --> 00:28:06.000
 it doesn't seem

00:28:06.000 --> 00:28:06.919
 that they were killed

00:28:06.919 --> 00:28:07.559
 in battle

00:28:07.559 --> 00:28:08.220
 rather that

00:28:08.220 --> 00:28:09.019
 they were murdered

00:28:09.019 --> 00:28:10.919
 and again

00:28:10.919 --> 00:28:12.119
 we see Gideon's character

00:28:12.119 --> 00:28:13.240
 coming through clearly

00:28:13.240 --> 00:28:14.859
 he wasn't going

00:28:14.859 --> 00:28:15.379
 to kill

00:28:15.379 --> 00:28:16.519
 these pagan kings

00:28:16.519 --> 00:28:17.419
 who caused so much

00:28:17.419 --> 00:28:18.419
 trouble for Israel

00:28:18.419 --> 00:28:20.399
 but on discovering

00:28:20.399 --> 00:28:21.119
 that these men

00:28:21.119 --> 00:28:21.700
 were responsible

00:28:21.700 --> 00:28:22.339
 for the death

00:28:22.339 --> 00:28:23.019
 of his brothers

00:28:23.019 --> 00:28:24.779
 he is set on vengeance

00:28:24.779 --> 00:28:28.319
 and he attempts

00:28:28.319 --> 00:28:30.159
 to use his child

00:28:30.159 --> 00:28:31.740
 as a way of shaming

00:28:31.740 --> 00:28:32.480
 the memory

00:28:32.480 --> 00:28:33.599
 of these kings

00:28:33.599 --> 00:28:37.159
 a character

00:28:37.159 --> 00:28:38.299
 building exercise

00:28:38.299 --> 00:28:39.359
 if ever I've heard

00:28:39.359 --> 00:28:39.819
 of one

00:28:39.819 --> 00:28:42.559
 but his son

00:28:42.559 --> 00:28:43.119
 Jether

00:28:43.119 --> 00:28:45.179
 he looks like

00:28:45.179 --> 00:28:46.039
 a younger version

00:28:46.039 --> 00:28:46.699
 of Gideon

00:28:46.699 --> 00:28:48.319
 he isn't

00:28:48.319 --> 00:28:49.159
 self-assured

00:28:49.159 --> 00:28:50.199
 and full of wrath

00:28:50.199 --> 00:28:50.919
 and spite

00:28:50.919 --> 00:28:52.139
 rather he's like

00:28:52.139 --> 00:28:53.059
 the man that we met

00:28:53.059 --> 00:28:53.759
 at the beginning

00:28:53.759 --> 00:28:54.859
 timid

00:28:54.859 --> 00:28:55.980
 and fearful

00:28:55.980 --> 00:28:57.119
 and halting

00:28:57.119 --> 00:28:58.819
 and so Gideon

00:28:58.819 --> 00:28:59.619
 steps up

00:28:59.619 --> 00:29:00.419
 and executes

00:29:00.419 --> 00:29:00.959
 the kings

00:29:00.959 --> 00:29:01.719
 in cold blood

00:29:01.720 --> 00:29:03.519
 he's proving

00:29:03.519 --> 00:29:04.500
 what sort of man

00:29:04.500 --> 00:29:05.180
 he is

00:29:05.180 --> 00:29:07.660
 and I doubt

00:29:07.660 --> 00:29:08.240
 many of us

00:29:08.240 --> 00:29:08.720
 are thinking

00:29:08.720 --> 00:29:09.480
 that he's showing

00:29:09.480 --> 00:29:10.420
 stellar qualities

00:29:10.420 --> 00:29:12.120
 in many areas

00:29:12.120 --> 00:29:15.900
 our last section

00:29:15.900 --> 00:29:17.200
 as we come

00:29:17.200 --> 00:29:17.759
 into this

00:29:17.759 --> 00:29:18.860
 we have a

00:29:18.860 --> 00:29:20.299
 quite interesting

00:29:20.299 --> 00:29:21.220
 little finisher

00:29:21.220 --> 00:29:23.220
 we see what sort

00:29:23.220 --> 00:29:23.620
 of man

00:29:23.620 --> 00:29:24.259
 Gideon is

00:29:24.259 --> 00:29:25.880
 and we're repulsed

00:29:25.880 --> 00:29:26.259
 or at least

00:29:26.259 --> 00:29:27.279
 I hope we are

00:29:27.279 --> 00:29:28.759
 but the people

00:29:28.759 --> 00:29:29.379
 of Israel

00:29:29.379 --> 00:29:31.160
 they've forgotten

00:29:31.160 --> 00:29:32.339
 the characteristics

00:29:32.339 --> 00:29:33.399
 that God requires

00:29:33.399 --> 00:29:34.180
 for a king

00:29:34.180 --> 00:29:36.099
 they're just set

00:29:36.099 --> 00:29:36.859
 free from

00:29:36.859 --> 00:29:37.779
 one set

00:29:37.779 --> 00:29:38.920
 of tyrants

00:29:38.920 --> 00:29:40.259
 foreign tyrants

00:29:40.259 --> 00:29:41.599
 and instantly

00:29:41.599 --> 00:29:42.119
 they begin

00:29:42.119 --> 00:29:42.700
 to think

00:29:42.700 --> 00:29:43.980
 that maybe

00:29:43.980 --> 00:29:45.079
 another bloody

00:29:45.079 --> 00:29:45.619
 tyrant

00:29:45.619 --> 00:29:46.480
 will help them

00:29:46.480 --> 00:29:47.379
 maybe we'll give

00:29:47.379 --> 00:29:48.299
 Gideon

00:29:48.299 --> 00:29:49.259
 the reins

00:29:49.259 --> 00:29:49.960
 for a while

00:29:49.960 --> 00:29:50.899
 maybe he'll

00:29:50.899 --> 00:29:51.399
 reign

00:29:51.399 --> 00:29:53.019
 well as a king

00:29:53.019 --> 00:29:55.819
 and don't think

00:29:55.819 --> 00:29:56.500
 that they're

00:29:56.500 --> 00:29:57.039
 fulfilling

00:29:57.039 --> 00:29:57.879
 what Deuteronomy

00:29:57.879 --> 00:29:58.720
 is talking about

00:29:58.720 --> 00:29:59.500
 and setting over

00:29:59.500 --> 00:30:00.539
 a king over

00:30:00.539 --> 00:30:01.180
 themselves

00:30:01.180 --> 00:30:03.980
 who is one

00:30:03.980 --> 00:30:04.519
 who is

00:30:04.519 --> 00:30:06.319
 caring about

00:30:06.319 --> 00:30:07.119
 God's law

00:30:07.119 --> 00:30:07.720
 and who

00:30:07.720 --> 00:30:09.059
 is just

00:30:09.059 --> 00:30:10.019
 rather they're

00:30:10.019 --> 00:30:10.980
 looking for a king

00:30:10.980 --> 00:30:11.859
 in the same pattern

00:30:11.859 --> 00:30:12.839
 as all the Canaanites

00:30:12.839 --> 00:30:13.779
 around themselves

00:30:13.779 --> 00:30:16.500
 and our hearts

00:30:16.500 --> 00:30:17.920
 sink when we hear

00:30:17.920 --> 00:30:18.660
 them making this

00:30:18.660 --> 00:30:19.599
 request of Gideon

00:30:19.599 --> 00:30:20.700
 because Gideon

00:30:20.700 --> 00:30:21.619
 almost always does

00:30:21.619 --> 00:30:22.500
 the wrong thing

00:30:22.500 --> 00:30:23.200
 but Gideon

00:30:23.200 --> 00:30:24.180
 surprises us

00:30:24.180 --> 00:30:25.079
 in a good way

00:30:25.079 --> 00:30:26.200
 he rejects

00:30:26.200 --> 00:30:26.819
 the offer

00:30:26.819 --> 00:30:28.859
 has Gideon

00:30:28.859 --> 00:30:30.000
 finally got it

00:30:30.000 --> 00:30:30.819
 has he finally

00:30:30.819 --> 00:30:31.440
 twigged

00:30:31.440 --> 00:30:32.900
 is this whole

00:30:32.900 --> 00:30:33.700
 tale going to

00:30:33.700 --> 00:30:34.279
 end well

00:30:34.279 --> 00:30:34.880
 with Gideon

00:30:34.880 --> 00:30:36.180
 finishing well

00:30:36.180 --> 00:30:39.259
 after a few

00:30:39.259 --> 00:30:40.440
 rocky parts

00:30:40.440 --> 00:30:41.240
 maybe Gideon's

00:30:41.240 --> 00:30:41.779
 going to turn

00:30:41.779 --> 00:30:42.799
 around his life

00:30:42.799 --> 00:30:44.180
 and God's

00:30:44.180 --> 00:30:44.640
 going to use

00:30:44.640 --> 00:30:45.259
 him as a good

00:30:45.259 --> 00:30:46.160
 judge that's

00:30:46.160 --> 00:30:47.000
 going to lead

00:30:47.000 --> 00:30:47.859
 his people well

00:30:47.859 --> 00:30:48.640
 under God

00:30:48.640 --> 00:30:49.599
 not as a king

00:30:49.599 --> 00:30:50.599
 but as a judge

00:30:50.599 --> 00:30:52.519
 and we read

00:30:52.519 --> 00:30:53.179
 his response

00:30:53.179 --> 00:30:53.719
 and it sounds

00:30:53.719 --> 00:30:54.079
 great

00:30:54.079 --> 00:30:54.740
 I'm not going

00:30:54.740 --> 00:30:55.199
 to be your

00:30:55.199 --> 00:30:55.480
 king

00:30:55.480 --> 00:30:56.159
 my sons

00:30:56.159 --> 00:30:56.559
 aren't going

00:30:56.559 --> 00:30:56.980
 to be your

00:30:56.980 --> 00:30:57.480
 king

00:30:57.480 --> 00:30:58.439
 no no no

00:30:58.439 --> 00:30:59.099
 no God's

00:30:59.099 --> 00:30:59.659
 your king

00:30:59.659 --> 00:31:05.019
 but he doesn't

00:31:05.019 --> 00:31:05.519
 stop

00:31:05.519 --> 00:31:07.959
 he then

00:31:07.959 --> 00:31:09.139
 makes

00:31:09.139 --> 00:31:10.139
 just one

00:31:10.139 --> 00:31:10.740
 request

00:31:10.740 --> 00:31:11.459
 I just want

00:31:11.459 --> 00:31:12.059
 one thing

00:31:12.059 --> 00:31:12.639
 from you

00:31:12.639 --> 00:31:14.539
 what he asked

00:31:14.539 --> 00:31:15.319
 for we may

00:31:15.319 --> 00:31:16.199
 not quite get

00:31:16.199 --> 00:31:16.919
 it from what's

00:31:16.919 --> 00:31:17.379
 said in the

00:31:17.379 --> 00:31:17.779
 text

00:31:17.779 --> 00:31:18.799
 it's the

00:31:18.799 --> 00:31:20.539
 spoil that a

00:31:20.539 --> 00:31:21.200
 king would be

00:31:21.200 --> 00:31:22.180
 due in winning

00:31:22.180 --> 00:31:22.779
 a battle

00:31:22.779 --> 00:31:26.000
 and the people

00:31:26.000 --> 00:31:27.379
 have no problem

00:31:27.379 --> 00:31:27.980
 with giving

00:31:27.980 --> 00:31:28.480
 Gideon

00:31:28.480 --> 00:31:30.000
 what he wants

00:31:30.000 --> 00:31:33.319
 19 kilos

00:31:33.319 --> 00:31:34.099
 of gold

00:31:34.099 --> 00:31:34.879
 were collected

00:31:34.879 --> 00:31:35.720
 over 19

00:31:35.720 --> 00:31:36.240
 kilos

00:31:36.240 --> 00:31:37.259
 at current

00:31:37.259 --> 00:31:37.680
 day gold

00:31:37.680 --> 00:31:38.299
 prices were

00:31:38.299 --> 00:31:39.160
 talking well

00:31:39.160 --> 00:31:40.639
 over 600,000

00:31:40.639 --> 00:31:41.259
 pounds

00:31:41.259 --> 00:31:42.339
 to give you

00:31:42.339 --> 00:31:43.119
 some sense

00:31:43.119 --> 00:31:44.099
 of the

00:31:44.099 --> 00:31:44.720
 monetary

00:31:44.720 --> 00:31:45.759
 amount

00:31:45.759 --> 00:31:47.000
 and that's

00:31:47.000 --> 00:31:47.680
 beside the

00:31:47.680 --> 00:31:48.500
 spoil taken

00:31:48.500 --> 00:31:48.859
 from the

00:31:48.859 --> 00:31:49.319
 Midianite

00:31:49.319 --> 00:31:49.740
 kings

00:31:49.740 --> 00:31:50.299
 which would

00:31:50.299 --> 00:31:50.559
 have been

00:31:50.559 --> 00:31:51.279
 substantial

00:31:51.279 --> 00:31:53.640
 and he

00:31:53.640 --> 00:31:54.099
 takes all

00:31:54.099 --> 00:31:54.579
 this gold

00:31:54.579 --> 00:31:54.879
 and he

00:31:54.879 --> 00:31:55.279
 puts it

00:31:55.279 --> 00:31:56.559
 to fantastic

00:31:56.559 --> 00:31:57.079
 use

00:31:57.079 --> 00:31:58.839
 he invests

00:31:58.839 --> 00:31:59.099
 it

00:31:59.099 --> 00:32:00.960
 into making

00:32:00.960 --> 00:32:01.879
 an ephod

00:32:01.879 --> 00:32:03.500
 now

00:32:03.500 --> 00:32:04.720
 there's

00:32:04.720 --> 00:32:05.160
 controversy

00:32:05.160 --> 00:32:05.740
 over this

00:32:05.740 --> 00:32:06.119
 we can't

00:32:06.119 --> 00:32:06.579
 be exactly

00:32:06.579 --> 00:32:07.099
 sure what

00:32:07.099 --> 00:32:07.460
 it was

00:32:07.460 --> 00:32:07.740
 or what

00:32:07.740 --> 00:32:08.099
 it looked

00:32:08.099 --> 00:32:08.480
 like

00:32:08.480 --> 00:32:09.879
 it could

00:32:09.879 --> 00:32:10.400
 have been

00:32:10.400 --> 00:32:10.839
 kind of

00:32:10.839 --> 00:32:11.619
 styled on

00:32:11.619 --> 00:32:12.220
 what the

00:32:12.220 --> 00:32:13.519
 priest wore

00:32:13.519 --> 00:32:13.940
 at the

00:32:13.940 --> 00:32:14.879
 tabernacle

00:32:14.880 --> 00:32:15.900
 a kind

00:32:15.900 --> 00:32:16.140
 of a

00:32:16.140 --> 00:32:16.500
 top

00:32:16.500 --> 00:32:17.700
 breastplate

00:32:17.700 --> 00:32:19.160
 it could

00:32:19.160 --> 00:32:19.640
 have been

00:32:19.640 --> 00:32:20.280
 some sort

00:32:20.280 --> 00:32:21.140
 of an

00:32:21.140 --> 00:32:21.480
 idol

00:32:21.480 --> 00:32:21.980
 or some

00:32:21.980 --> 00:32:22.220
 sort

00:32:22.220 --> 00:32:22.500
 of an

00:32:22.500 --> 00:32:22.980
 image

00:32:22.980 --> 00:32:24.580
 we're not

00:32:24.580 --> 00:32:25.360
 quite sure

00:32:25.360 --> 00:32:28.700
 but whatever

00:32:28.700 --> 00:32:29.860
 intention there

00:32:29.860 --> 00:32:30.460
 was in

00:32:30.460 --> 00:32:31.040
 Gideon's

00:32:31.040 --> 00:32:31.620
 mind

00:32:31.620 --> 00:32:33.100
 it certainly

00:32:33.100 --> 00:32:33.660
 wasn't

00:32:33.660 --> 00:32:34.080
 particularly

00:32:34.080 --> 00:32:34.700
 well thought

00:32:34.700 --> 00:32:35.100
 out

00:32:35.100 --> 00:32:37.660
 there was

00:32:37.660 --> 00:32:38.160
 no reason

00:32:38.160 --> 00:32:38.480
 for him

00:32:38.480 --> 00:32:39.000
 to make

00:32:39.000 --> 00:32:39.500
 this

00:32:39.500 --> 00:32:40.680
 except if

00:32:40.680 --> 00:32:41.020
 he was

00:32:41.020 --> 00:32:41.540
 attempting

00:32:41.540 --> 00:32:42.360
 to resurrect

00:32:42.360 --> 00:32:43.040
 the Baal

00:32:43.040 --> 00:32:43.380
 worship

00:32:43.380 --> 00:32:43.820
 that his

00:32:43.820 --> 00:32:44.160
 father

00:32:44.160 --> 00:32:44.820
 sponsored

00:32:44.819 --> 00:32:45.659
 and that

00:32:45.659 --> 00:32:46.079
 he put

00:32:46.079 --> 00:32:46.399
 an end

00:32:46.399 --> 00:32:47.019
 to himself

00:32:47.019 --> 00:32:47.720
 at God's

00:32:47.720 --> 00:32:48.599
 behest

00:32:48.599 --> 00:32:50.359
 this wasn't

00:32:50.359 --> 00:32:50.659
 in the

00:32:50.659 --> 00:32:50.980
 law

00:32:50.980 --> 00:32:52.220
 he wasn't

00:32:52.220 --> 00:32:52.539
 commanded

00:32:52.539 --> 00:32:53.059
 by God

00:32:53.059 --> 00:32:53.460
 to make

00:32:53.460 --> 00:32:54.059
 this thing

00:32:54.059 --> 00:32:54.839
 this isn't

00:32:54.839 --> 00:32:55.599
 sanctioned

00:32:55.599 --> 00:32:56.159
 by God

00:32:56.159 --> 00:32:57.019
 in God's

00:32:57.019 --> 00:32:57.519
 worship

00:32:57.519 --> 00:32:58.519
 Gideon is

00:32:58.519 --> 00:32:59.359
 acting like

00:32:59.359 --> 00:33:00.139
 a Canaanite

00:33:00.139 --> 00:33:00.599
 king

00:33:00.599 --> 00:33:01.579
 sponsoring

00:33:01.579 --> 00:33:02.419
 his preferred

00:33:02.419 --> 00:33:03.119
 religious

00:33:03.119 --> 00:33:03.859
 cult

00:33:03.859 --> 00:33:05.500
 and we

00:33:05.500 --> 00:33:05.899
 find that

00:33:05.899 --> 00:33:06.279
 the end

00:33:06.279 --> 00:33:06.799
 of Gideon

00:33:06.799 --> 00:33:07.179
 is even

00:33:07.179 --> 00:33:07.759
 worse than

00:33:07.759 --> 00:33:08.220
 the beginning

00:33:08.220 --> 00:33:10.079
 he starts

00:33:10.079 --> 00:33:10.519
 off the

00:33:10.519 --> 00:33:10.980
 son

00:33:10.980 --> 00:33:12.399
 of a

00:33:12.399 --> 00:33:12.700
 man

00:33:12.700 --> 00:33:12.919
 who

00:33:12.919 --> 00:33:13.500
 sponsors

00:33:13.500 --> 00:33:14.200
 Baalism

00:33:14.200 --> 00:33:14.980
 that seems

00:33:14.980 --> 00:33:15.519
 to capture

00:33:15.519 --> 00:33:16.120
 this area

00:33:16.120 --> 00:33:16.740
 just around

00:33:16.740 --> 00:33:17.160
 Ophrah

00:33:17.160 --> 00:33:18.480
 and now

00:33:18.480 --> 00:33:18.759
 Ophrah

00:33:18.759 --> 00:33:19.400
 becomes the

00:33:19.400 --> 00:33:19.799
 place of

00:33:19.799 --> 00:33:20.380
 established

00:33:20.380 --> 00:33:21.240
 idolatry

00:33:21.240 --> 00:33:21.580
 for the

00:33:21.580 --> 00:33:22.299
 whole nation

00:33:22.299 --> 00:33:22.960
 of Israel

00:33:22.960 --> 00:33:27.180
 and again

00:33:27.180 --> 00:33:27.819
 Israel just

00:33:27.819 --> 00:33:28.340
 plays the

00:33:28.340 --> 00:33:28.600
 whore

00:33:28.600 --> 00:33:29.559
 and forsakes

00:33:29.559 --> 00:33:30.120
 Yahweh

00:33:30.120 --> 00:33:30.840
 who should

00:33:30.840 --> 00:33:31.799
 be their

00:33:31.799 --> 00:33:32.259
 God

00:33:32.259 --> 00:33:34.720
 yet we

00:33:34.720 --> 00:33:35.240
 get this

00:33:35.240 --> 00:33:35.880
 incredible

00:33:35.880 --> 00:33:37.160
 summary at

00:33:37.160 --> 00:33:37.420
 the end

00:33:37.420 --> 00:33:37.720
 of our

00:33:37.720 --> 00:33:38.360
 passage

00:33:38.359 --> 00:33:40.579
 and it

00:33:40.579 --> 00:33:40.919
 doesn't

00:33:40.919 --> 00:33:41.399
 look like

00:33:41.399 --> 00:33:41.959
 it fits

00:33:41.959 --> 00:33:42.299
 in

00:33:42.299 --> 00:33:43.679
 it flies

00:33:43.679 --> 00:33:44.000
 in the

00:33:44.000 --> 00:33:44.500
 face of

00:33:44.500 --> 00:33:45.199
 everything

00:33:45.199 --> 00:33:45.679
 that we

00:33:45.679 --> 00:33:45.899
 would

00:33:45.899 --> 00:33:46.839
 expect

00:33:46.839 --> 00:33:48.539
 despite

00:33:48.539 --> 00:33:49.079
 the

00:33:49.079 --> 00:33:50.139
 depravity

00:33:50.139 --> 00:33:51.000
 despite

00:33:51.000 --> 00:33:51.299
 the

00:33:51.299 --> 00:33:52.139
 disunity

00:33:52.139 --> 00:33:52.779
 despite

00:33:52.779 --> 00:33:53.399
 the

00:33:53.399 --> 00:33:54.240
 idolatry

00:33:54.240 --> 00:33:54.539
 and the

00:33:54.539 --> 00:33:54.759
 utter

00:33:54.759 --> 00:33:55.779
 stupidity

00:33:55.779 --> 00:33:56.539
 displayed

00:33:56.539 --> 00:33:57.740
 by all

00:33:57.740 --> 00:33:58.539
 and sundry

00:33:58.539 --> 00:33:58.899
 in the

00:33:58.899 --> 00:33:59.519
 passage

00:33:59.519 --> 00:34:01.299
 we get

00:34:01.299 --> 00:34:01.679
 to the

00:34:01.679 --> 00:34:02.199
 end

00:34:02.200 --> 00:34:03.440
 and we

00:34:03.440 --> 00:34:03.779
 read

00:34:03.779 --> 00:34:04.500
 so Midian

00:34:04.500 --> 00:34:05.420
 was subdued

00:34:05.420 --> 00:34:05.900
 before the

00:34:05.900 --> 00:34:06.360
 people of

00:34:06.360 --> 00:34:06.819
 Israel

00:34:06.819 --> 00:34:07.819
 and they

00:34:07.819 --> 00:34:08.760
 raised their

00:34:08.760 --> 00:34:09.440
 heads no

00:34:09.440 --> 00:34:09.820
 more

00:34:09.820 --> 00:34:10.740
 and the

00:34:10.740 --> 00:34:11.320
 land had

00:34:11.320 --> 00:34:12.099
 rest 40

00:34:12.099 --> 00:34:12.659
 years

00:34:12.659 --> 00:34:13.400
 in the

00:34:13.400 --> 00:34:13.860
 days

00:34:13.860 --> 00:34:15.039
 of Gideon

00:34:15.039 --> 00:34:19.340
 God

00:34:19.340 --> 00:34:19.940
 used

00:34:19.940 --> 00:34:20.460
 Gideon

00:34:20.460 --> 00:34:21.920
 as flawed

00:34:21.920 --> 00:34:23.599
 as feeble

00:34:23.599 --> 00:34:25.460
 as wayward

00:34:25.460 --> 00:34:26.199
 as he

00:34:26.199 --> 00:34:27.000
 was

00:34:27.000 --> 00:34:28.780
 to bring

00:34:28.780 --> 00:34:29.420
 about this

00:34:29.420 --> 00:34:30.400
 incredible

00:34:30.400 --> 00:34:31.699
 salvation

00:34:31.699 --> 00:34:32.319
 for his

00:34:32.319 --> 00:34:33.019
 people

00:34:33.019 --> 00:34:36.739
 and I

00:34:36.739 --> 00:34:37.379
 don't know

00:34:37.379 --> 00:34:38.519
 where many

00:34:38.519 --> 00:34:38.960
 of our

00:34:38.960 --> 00:34:39.879
 minds are

00:34:39.879 --> 00:34:40.319
 at

00:34:40.319 --> 00:34:40.799
 I don't

00:34:40.799 --> 00:34:41.219
 know what

00:34:41.219 --> 00:34:41.699
 you think

00:34:41.699 --> 00:34:42.159
 about the

00:34:42.159 --> 00:34:42.579
 state

00:34:42.579 --> 00:34:43.419
 of our

00:34:43.419 --> 00:34:43.879
 nation

00:34:43.879 --> 00:34:44.319
 I don't

00:34:44.319 --> 00:34:44.679
 know what

00:34:44.679 --> 00:34:45.219
 you think

00:34:45.219 --> 00:34:46.099
 about what's

00:34:46.099 --> 00:34:46.559
 going on

00:34:46.559 --> 00:34:46.839
 in your

00:34:46.839 --> 00:34:47.339
 life

00:34:47.339 --> 00:34:50.500
 but surely

00:34:50.500 --> 00:34:51.159
 we can take

00:34:51.159 --> 00:34:51.639
 comfort

00:34:51.639 --> 00:34:52.539
 that if God

00:34:52.539 --> 00:34:53.059
 can use

00:34:53.059 --> 00:34:53.739
 Gideon

00:34:53.739 --> 00:34:55.119
 he can use

00:34:55.119 --> 00:34:55.579
 anybody

00:34:55.579 --> 00:34:57.519
 if God

00:34:57.519 --> 00:34:58.059
 can bring

00:34:58.059 --> 00:34:58.839
 good from

00:34:58.839 --> 00:34:59.659
 what happens

00:34:59.659 --> 00:35:00.779
 in Gideon's

00:35:00.779 --> 00:35:01.379
 story

00:35:01.380 --> 00:35:02.860
 he can

00:35:02.860 --> 00:35:03.400
 bring good

00:35:03.400 --> 00:35:04.360
 from anything

00:35:04.360 --> 00:35:06.880
 if God

00:35:06.880 --> 00:35:07.660
 can use

00:35:07.660 --> 00:35:08.460
 Gideon to

00:35:08.460 --> 00:35:08.880
 give his

00:35:08.880 --> 00:35:09.880
 people rest

00:35:09.880 --> 00:35:10.720
 for 40

00:35:10.720 --> 00:35:11.420
 years

00:35:11.420 --> 00:35:13.619
 what can

00:35:13.619 --> 00:35:13.980
 he do

00:35:13.980 --> 00:35:14.480
 with each

00:35:14.480 --> 00:35:14.880
 one of

00:35:14.880 --> 00:35:15.720
 us as

00:35:15.720 --> 00:35:16.260
 we seek

00:35:16.260 --> 00:35:17.079
 to follow

00:35:17.079 --> 00:35:17.780
 God's

00:35:17.780 --> 00:35:18.240
 word

00:35:18.240 --> 00:35:19.500
 as we

00:35:19.500 --> 00:35:19.960
 seek

00:35:19.960 --> 00:35:21.420
 to hear

00:35:21.420 --> 00:35:21.980
 from

00:35:21.980 --> 00:35:22.559
 him

00:35:22.559 --> 00:35:23.820
 as we

00:35:23.820 --> 00:35:24.220
 seek to

00:35:24.220 --> 00:35:24.740
 live by

00:35:24.740 --> 00:35:25.019
 his

00:35:25.019 --> 00:35:25.720
 standards

00:35:25.719 --> 00:35:26.359
 place

00:35:26.359 --> 00:35:28.079
 because I

00:35:28.079 --> 00:35:28.639
 think we

00:35:28.639 --> 00:35:29.219
 all agree

00:35:29.219 --> 00:35:29.599
 there is

00:35:29.599 --> 00:35:30.099
 one source

00:35:30.099 --> 00:35:30.799
 of victory

00:35:30.799 --> 00:35:32.099
 it is

00:35:32.099 --> 00:35:32.639
 God

00:35:32.639 --> 00:35:34.099
 there is

00:35:34.099 --> 00:35:34.739
 one source

00:35:34.739 --> 00:35:35.439
 of guidance

00:35:35.439 --> 00:35:35.879
 it is

00:35:35.879 --> 00:35:36.279
 God

00:35:36.279 --> 00:35:36.519
 and there

00:35:36.519 --> 00:35:36.819
 is one

00:35:36.819 --> 00:35:37.259
 source of

00:35:37.259 --> 00:35:37.679
 unity

00:35:37.679 --> 00:35:38.139
 it is

00:35:38.139 --> 00:35:38.819
 God

00:35:38.820 --> 00:35:41.640
 and if we get all that

00:35:41.640 --> 00:35:43.740
 that Gideon completely missed

00:35:43.740 --> 00:35:45.800
 how much more

00:35:45.800 --> 00:35:47.519
 should we be able to accomplish

00:35:47.519 --> 00:35:48.980
 through

00:35:48.980 --> 00:35:50.860
 God's power

00:35:50.860 --> 00:35:52.340
 in our lives

00:35:52.340 --> 00:35:55.080
 can we pray just before we finish

00:35:55.080 --> 00:35:59.820
 Father

00:35:59.820 --> 00:36:01.880
 we're very aware

00:36:01.880 --> 00:36:02.539
 that

00:36:02.539 --> 00:36:05.539
 there is a lot to take in

00:36:05.539 --> 00:36:07.480
 in this passage

00:36:07.480 --> 00:36:09.740
 there's a lot of material

00:36:09.740 --> 00:36:12.059
 and this has been

00:36:12.059 --> 00:36:13.900
 but a scratching of the surface

00:36:13.900 --> 00:36:16.360
 and yet

00:36:16.360 --> 00:36:18.219
 Father we long that we would

00:36:18.219 --> 00:36:19.460
 have heard your voice

00:36:19.460 --> 00:36:22.119
 we long that

00:36:22.119 --> 00:36:24.179
 you would have spoken and that

00:36:24.179 --> 00:36:25.880
 you would continue to speak

00:36:25.880 --> 00:36:28.460
 and as

00:36:28.460 --> 00:36:30.159
 we seek to do

00:36:30.159 --> 00:36:30.619
 your will

00:36:30.619 --> 00:36:34.019
 as we seek to see

00:36:34.019 --> 00:36:35.440
 your name glorified

00:36:35.440 --> 00:36:38.240
 as we seek

00:36:38.240 --> 00:36:40.280
 for you to bring

00:36:40.280 --> 00:36:41.079
 the victory

00:36:41.079 --> 00:36:43.159
 in our lives

00:36:43.159 --> 00:36:45.539
 and to this nation

00:36:45.539 --> 00:36:47.780
 that has wandered far from you

00:36:47.780 --> 00:36:50.159
 we pray

00:36:50.159 --> 00:36:52.420
 that you would do

00:36:52.420 --> 00:36:53.940
 incredible things

00:36:53.940 --> 00:36:55.500
 in these days

00:36:55.500 --> 00:36:58.320
 that you would open our mouths

00:36:58.320 --> 00:36:59.119
 to speak

00:36:59.119 --> 00:37:01.700
 that you would give us courage

00:37:01.699 --> 00:37:04.719
 Lord

00:37:04.719 --> 00:37:06.279
 that you would unite us

00:37:06.279 --> 00:37:08.119
 to go

00:37:08.119 --> 00:37:09.039
 and to tell

00:37:09.039 --> 00:37:10.319
 this world of ours

00:37:10.319 --> 00:37:12.500
 the incredible good news

00:37:12.500 --> 00:37:13.239
 that you have

00:37:13.239 --> 00:37:13.799
 for them

00:37:13.799 --> 00:37:16.419
 Father we need

00:37:16.419 --> 00:37:17.019
 your help

00:37:17.019 --> 00:37:20.079
 and Father

00:37:20.079 --> 00:37:21.719
 we long that you would get

00:37:21.719 --> 00:37:23.519
 all of the glory

00:37:23.519 --> 00:37:25.419
 in Jesus name

00:37:25.419 --> 00:37:26.819
 Amen