WEBVTT

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 Our theme this morning is United in Christ.

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 And it forms part of a series that over these weeks we're looking at what it means to be in Christ.

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 That's where we find our identity as followers of Jesus.

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 There are all sorts of different things you can say about a human person.

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 But as a Christian the one thing that defines us first and last is Jesus.

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 It's him in whom we are held.

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 He is the one who has saved us.

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 He is the one who promises to hold us for all eternity.

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 It is God who has created us.

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 It is God who saves us.

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 It is God who through a lifelong process makes us the people that he wants us to be.

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 And so we are in Christ and that is where our identity lies.

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 But there's a danger that when we talk about these things that it can become very introspective and rather individualistic.

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 So we just get caught up in ourselves and our own personal individual identity.

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 And so this morning is a really important part of this series as we think of what it is to be in Christ.

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 As Paul says that, you know, there's no sort of lone range spirituality here.

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 It's not about just me, myself and I.

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 Rather we are part of something bigger.

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 That as Paul puts it, all the members belong to one another.

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 United in Christ.

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 You know, all of this is particularly important because of the cultural map on which we find ourselves in the West right now.

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 Now, the question of personal identity is not a new one.

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 Of course it's not.

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 But what is very contemporary in our Western world is the nature of the struggle and the confusion

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 in which our culture more widely is caught up in that question of what is personal identity

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 and how do we identify one another?

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 Add to that the Western focus on individualism in the extreme sense,

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 and you've got the perfect storm.

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 Let me give you an illustration, albeit a rather extreme one.

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 Several years ago I was reading about a woman in this country who had just got married.

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 She had baked her own cake.

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 She'd made her own dress.

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 She'd done all the invites.

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 Nothing unusual about that.

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 Perhaps a little bit more unusual, although not unheard of.

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 She'd played quite a big part in actually writing the words of the ceremony.

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 Whilst in a marriage ceremony we might perhaps, sometimes it may be that the people getting married

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 want to sort of input into the words that might be used.

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 This was rather more unusual in that she'd written the whole lot.

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 But the thing that really stood out about this particular marriage

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 was that the lady who was getting married was marrying herself.

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 Now you may think I'm joking, but it wasn't intended as a joke,

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 even though the way the media reported it perhaps made a bit of fun of it,

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 but actually she was really serious.

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 And she said that the reason she wanted to be married was that she didn't see herself

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 finding somebody to get married to in the near future,

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 and she didn't want to wait to have her big day.

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 She wanted her wedding ceremony.

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 She wanted the party.

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 She wanted to bring her friends in.

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 But actually, at a deeper level, she wanted to celebrate who she was.

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 She wanted her family and her friends around her

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 to celebrate that sense of who she was and is.

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 Now this was several years ago, and it has become a bit of a growing trend.

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 Of course, you can't marry yourself and have that legal status.

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 But actually, going through or having a wedding day

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 where you marry yourself and you celebrate your identity

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 is a growing thing.

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 It's actually called sologamy.

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 Put that into Google, and you'll see that it's not a few people

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 that are now marrying themselves.

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 I even, and it sounds like I'm joking,

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 I actually read, and I was looking this up, preparing for today,

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 somebody just recently married themselves,

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 and the next day announced that they were going to divorce themselves

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 because they just couldn't cope with being with themselves for any longer.

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 Better get used to it because you've got the rest of your life.

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 Now, one I've just described is a pretty extreme example.

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 Perhaps it's something that maybe might not immediately resonate

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 with our own experience.

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 But what I'm talking about here

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 is our wider cultural obsession with individualism

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 and the way in which the question of identity gets caught up within that.

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 And that theme of individualism

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 is something that I think actually probably all of us

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 of any age in the West

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 would have been caught up in.

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 Ask yourself this question.

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 When you receive something

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 from somebody else,

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 whether that's a gift,

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 whether it's an act of kindness,

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 maybe it's just the offer of an act of help or kindness,

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 what are your instinctive internal reactions?

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 I'm going to dare to answer the question for you

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 because I think, generally speaking,

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 we shirk away from it.

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 We back off.

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 Why?

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 Because we feel uncomfortable

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 about receiving.

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 because we have this culture

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 that we've been brought up in.

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 I'm talking about a Western reality now

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 that actually you've got to stand on your own two feet.

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 Now, there's nothing wrong inherently with that, of course.

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 But there's something quite dangerous

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 when we become so individualised

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 that actually we feel uncomfortable

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 about receiving help or support from somebody else.

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 And we feel that actually somehow

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 the only way we can receive that

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 is if we're going to reciprocate it

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 and pretty quickly too.

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 And it's against that that Paul says

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 that our identity,

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 who we are as human beings,

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 is in Christ.

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 Okay?

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 It's a deeply, deeply personal thing,

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 but it's not an individualistic thing.

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 He says this,

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 in Christ,

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 each member,

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 and he's not talking about the church as a club.

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 Often that's how we turn it into,

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 but that's not what he means.

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 Paul uses the language of the body

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 and talks about body parts as members.

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 So it's an organic living thing, the church.

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 In Christ, we are a body

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 and each one of us as members of that body

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 belong to one another.

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 It's not an individualistic thing.

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 John Wesley put it,

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 none holiness but social.

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 We are in this together.

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 Our mission is together.

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 We are called to serve not just individuals,

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 but collectively the society around us.

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 And that we are called to be followers of Jesus,

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 not just as individual persons,

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 but as part of a body.

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 And if we're serious about growing in Christ,

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 about learning more about who we are

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 and what our identity is

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 and why we matter to God

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 and how we can truly flourish as human beings,

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 we need to understand that

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 that is not something that we can do

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 and work out in isolation from others.

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 If you've ever watched geese fly,

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 you'll notice they do it in formation,

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 in the shape of a V.

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 It's one of those fascinating lessons from nature

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 that we can all learn from.

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 Because there is a reason why they do this

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 in that it enables them to fly so much better

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 and more efficiently.

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 The formation acts aerodynamically

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 like the geese, collectively, are a single wing.

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 The air drag becomes evenly distributed

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 across all of the birds,

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 such that if one of the geese

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 accidentally falls away from the group,

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 then they need to rejoin it pretty fast.

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 Apparently, research says

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 that when geese fly,

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 if 25 geese fly together in the shape of a V,

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 they can fly for more than 70% further

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 than one goose flying on its own.

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 Over 70% further.

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 We are called, says Paul,

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 to understand and to learn

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 and to grow in the truth

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 that our identity,

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 as personal and as unique as it is to each of us,

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 is shaped and formed,

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 not in isolation from one another,

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 but together.

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 That is how we fly.

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 That is how we flourish.

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 If we really want to grow,

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 then we need to not only understand

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 that we are part of something bigger,

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 but actually get actively engaged

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 in that bigger thing.

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 And the danger can then be

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 that if we get involved in a church,

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 that if we become just passive consumers

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 of that church

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 and we're not actually actively involved with it,

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 the danger can be that we feel isolated,

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 we can feel lonely within it,

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 and this can apply to churches of any size,

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 whether they're big churches or smaller churches,

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 but I would suggest that perhaps bigger churches

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 are more vulnerable to this danger.

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 That if we're not engaged with it at all,

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 we can feel quite lonely and isolated within it.

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 Because we look around us

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 and we see other people

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 and we can assume that they're really engaged

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 and we can feel quite alone and cut off.

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 And that's why I would really encourage to anybody,

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 whenever you're joining a church,

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 wherever it is,

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 however big or small it is,

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 that the earliest opportunity,

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 actually try and get involved.

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 And there's loads of ways

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 in which you can get involved in any church

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 and there's loads of ways

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 you can get involved in this one.

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 And if you're not sure where to start,

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 then just have a chat with any of us.

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 And look out for the people,

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 the yellow lanyards afterwards

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 are on the host team this morning.

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 The host team itself is a great place to start

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 if you're not sure,

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 if you want to just join in and get involved.

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 But there are loads of other ways,

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 and not just here on the Sunday,

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 but throughout the week.

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 But the thing is, you see,

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 is when we don't get engaged and active together,

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 the danger can be that we become isolated from others.

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 And then the next step can be

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 we become critical of others,

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 and then we become cynical of others.

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 Jesus said that we're to let our light shine.

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 He said that nobody puts a light underneath a bowl

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 and covers it up,

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 but rather they put it on a prominent place

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 so that it can shine.

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 And that's true for every single one of us,

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 that we need to shine.

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 And when we don't,

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 well, let me share with you another analogy.

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 Years ago, when I was a sixth former,

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 in fact, that wasn't just a few years ago,

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 that was an embarrassingly long time ago.

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 But I can remember,

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 I'm trying to,

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 I think it was a,

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 I was trying to write a,

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 it was British history.

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 I was trying to write an essay on the corn laws,

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 I think it was, something like that.

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 And I was in my bedroom

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 and had one of those angle poised lamps.

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 And I'll be honest with you,

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 I was bored senseless with the corn laws.

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 And I was just fiddling with this angle poised lamp.

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 The room light itself wasn't on.

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 So the angle poised lamp was,

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 was all the light that I had to work with.

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 And in my boredom,

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 I was fiddling with this thing

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 and I found out that I could dim it

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 by bringing the lamp closer to the surface of the desk.

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 And I found it great fun

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 to see how much I could dim this lamp

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 without it completely losing all of its light

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 by just bringing the lamp

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 against the surface of the desk.

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 And then I could actually make the light go out completely

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 and then just bring it back up again.

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 So it's just like about half a millimetre

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 off the surface of the desk.

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 And I managed to actually set this thing

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 so there's just enough light to see.

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 So it was just,

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 the lamp, if you can just imagine,

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 was just a millimetre or so

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 above the surface of the desk.

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 And there I was.

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 So I went back to my essay.

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 And a couple of minutes later,

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 there was an almighty bang

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 and I was plunged into complete darkness.

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 See, what had happened

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 was because I'd messed around with this lamp in this way,

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 the heat had just built up within the lamp

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 and the bulb had just exploded.

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 Never forgotten that.

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 You see,

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 there was plenty of heat,

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 but not very much light.

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 And that's the danger

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 when we turn in on ourselves.

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 Heat builds up

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 when we're actually,

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 as Christian believers,

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 we're called to be people whose light shines.

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 And we're called to do that as individuals.

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 We're called to do that as a church.

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 And it's when people,

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 and when churches stop doing stuff together

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 and stop engaging,

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 we turn in on ourselves.

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 The heat builds up.

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 There's not so much light.

00:14:43.920 --> 00:14:45.800
 And people start to fall out into arguing.

00:14:46.320 --> 00:14:47.139
 And that's not good.

00:14:49.100 --> 00:14:55.720
 I saw a documentary a few years ago,

00:14:56.220 --> 00:14:58.019
 BBC Wildlife documentary.

00:14:59.720 --> 00:15:00.540
 And it was,

00:15:00.840 --> 00:15:02.440
 it was out on the African plains.

00:15:02.560 --> 00:15:03.019
 And there was this,

00:15:03.580 --> 00:15:06.340
 I think it's called a springbok.

00:15:06.860 --> 00:15:08.720
 It's like a type of gazelle type antelope.

00:15:09.639 --> 00:15:11.139
 And there was two of these things.

00:15:11.180 --> 00:15:14.300
 And they're normally really super alert to predators.

00:15:14.300 --> 00:15:16.180
 They have to be in order to survive.

00:15:16.179 --> 00:15:19.139
 But in this particular documentary,

00:15:19.279 --> 00:15:20.699
 it was showing these two springboks,

00:15:20.699 --> 00:15:21.879
 springboks,

00:15:22.699 --> 00:15:23.759
 fighting each other.

00:15:24.679 --> 00:15:27.039
 They were so absorbed with their fight.

00:15:28.039 --> 00:15:29.219
 I don't know what it was about,

00:15:29.359 --> 00:15:31.599
 but they were so absorbed with their fight,

00:15:32.559 --> 00:15:34.719
 they didn't notice

00:15:34.719 --> 00:15:36.959
 the lion

00:15:36.959 --> 00:15:39.719
 that was prowling around them

00:15:39.719 --> 00:15:41.359
 and encircling them.

00:15:41.360 --> 00:15:47.379
 When we turn inward

00:15:47.379 --> 00:15:50.080
 and just see the conflict

00:15:50.080 --> 00:15:51.560
 and the differences

00:15:51.560 --> 00:15:53.379
 between one another,

00:15:53.460 --> 00:15:54.200
 when we argue,

00:15:54.320 --> 00:15:56.639
 when we become embroiled

00:15:56.639 --> 00:15:58.200
 within all of that stuff

00:15:58.200 --> 00:15:59.560
 that's inward looking,

00:15:59.820 --> 00:16:04.300
 we don't notice the dangers around us.

00:16:04.299 --> 00:16:07.519
 it says in 1 Peter

00:16:07.519 --> 00:16:09.500
 that the devil is like a prowling lion

00:16:09.500 --> 00:16:13.139
 ready to pounce at any time.

00:16:13.620 --> 00:16:15.000
 And we need to be alert.

00:16:17.199 --> 00:16:18.740
 Churches, generally speaking,

00:16:19.219 --> 00:16:21.179
 when churches are persecuted

00:16:21.179 --> 00:16:23.079
 by sources,

00:16:23.199 --> 00:16:24.099
 whether that's the state

00:16:24.099 --> 00:16:25.079
 or whether that's others

00:16:25.079 --> 00:16:26.339
 from outside of them,

00:16:26.779 --> 00:16:28.099
 when churches are persecuted,

00:16:28.319 --> 00:16:29.279
 generally speaking,

00:16:29.579 --> 00:16:30.240
 they grow.

00:16:30.240 --> 00:16:34.539
 because they haven't got the time,

00:16:35.240 --> 00:16:36.259
 they can't afford

00:16:36.259 --> 00:16:37.740
 to focus on their divisions.

00:16:40.539 --> 00:16:42.820
 The big danger facing churches

00:16:42.820 --> 00:16:44.779
 is when we turn in on ourselves

00:16:44.779 --> 00:16:47.740
 and we isolate ourselves

00:16:47.740 --> 00:16:48.740
 from what's going on outside

00:16:48.740 --> 00:16:49.620
 and we just focus

00:16:49.620 --> 00:16:52.100
 on the things that are dividing us.

00:16:55.159 --> 00:16:56.200
 And Paul says that

00:16:56.200 --> 00:16:57.840
 if we are really to

00:16:57.840 --> 00:16:59.200
 not just be in Christ,

00:16:59.200 --> 00:17:00.480
 but to grow in Christ

00:17:00.480 --> 00:17:01.840
 and to flourish in Christ

00:17:01.840 --> 00:17:02.800
 as individuals,

00:17:03.060 --> 00:17:04.500
 as groups and as churches

00:17:04.500 --> 00:17:05.539
 and as the church

00:17:05.539 --> 00:17:06.559
 in the widest sense,

00:17:07.240 --> 00:17:08.720
 we need to understand

00:17:08.720 --> 00:17:10.059
 this basic truth

00:17:10.059 --> 00:17:11.940
 that we belong to one another,

00:17:12.480 --> 00:17:13.700
 that we are part

00:17:13.700 --> 00:17:15.380
 of something so much bigger

00:17:15.380 --> 00:17:16.259
 than just our own

00:17:16.259 --> 00:17:17.539
 personal spirituality.

00:17:18.779 --> 00:17:20.180
 To be and to grow

00:17:20.180 --> 00:17:21.519
 as a disciple of Jesus

00:17:21.519 --> 00:17:23.660
 is to be and grow

00:17:23.660 --> 00:17:25.259
 as part of something bigger

00:17:25.259 --> 00:17:26.360
 and to know that we are

00:17:26.360 --> 00:17:28.039
 united in Christ.

00:17:29.200 --> 00:17:31.000
 And of course,

00:17:31.059 --> 00:17:32.019
 this is not just to do

00:17:32.019 --> 00:17:33.640
 with the stuff that we do.

00:17:35.080 --> 00:17:36.200
 Most fundamentally,

00:17:37.740 --> 00:17:38.799
 it is to do,

00:17:39.960 --> 00:17:40.860
 it has to do

00:17:40.860 --> 00:17:41.539
 with the fact

00:17:41.539 --> 00:17:42.420
 that we are,

00:17:42.580 --> 00:17:43.600
 as Christian believers,

00:17:44.059 --> 00:17:45.740
 united around one thing

00:17:45.740 --> 00:17:46.660
 and that is that

00:17:46.660 --> 00:17:47.740
 we are all receivers

00:17:47.740 --> 00:17:48.720
 of God's grace.

00:17:49.880 --> 00:17:51.400
 We don't earn our way

00:17:51.400 --> 00:17:52.500
 into being in Christ

00:17:52.500 --> 00:17:53.180
 through the stuff

00:17:53.180 --> 00:17:53.759
 that we do.

00:17:53.759 --> 00:17:56.839
 We are in Christ

00:17:56.839 --> 00:17:58.359
 and we are held in Christ

00:17:58.359 --> 00:17:59.019
 because we have

00:17:59.019 --> 00:18:00.079
 one fundamental thing

00:18:00.079 --> 00:18:00.559
 in common,

00:18:01.299 --> 00:18:03.079
 that we all need him.

00:18:04.640 --> 00:18:05.779
 And that it is he

00:18:05.779 --> 00:18:06.720
 who opens up the way

00:18:06.720 --> 00:18:07.920
 to eternal life for us

00:18:07.920 --> 00:18:08.599
 and him alone.

00:18:09.500 --> 00:18:10.879
 And that all of us

00:18:10.879 --> 00:18:11.879
 are broken beings,

00:18:12.240 --> 00:18:13.799
 all of us need his help,

00:18:13.920 --> 00:18:15.319
 all of us need his salvation.

00:18:15.319 --> 00:18:20.019
 And it is that recognition,

00:18:20.379 --> 00:18:21.839
 first and last,

00:18:22.740 --> 00:18:23.980
 in our brokenness,

00:18:24.639 --> 00:18:26.460
 that we share that brokenness

00:18:26.460 --> 00:18:28.439
 and we share that

00:18:28.439 --> 00:18:31.139
 common grace in God

00:18:31.139 --> 00:18:32.419
 that unites us,

00:18:32.480 --> 00:18:33.240
 that holds us together.

00:18:33.240 --> 00:18:34.120
 I'm going to share

00:18:34.120 --> 00:18:35.319
 with you one last story

00:18:35.319 --> 00:18:36.279
 and it's a story

00:18:36.279 --> 00:18:40.819
 that comes from 1941.

00:18:43.539 --> 00:18:44.099
 Interestingly,

00:18:44.339 --> 00:18:44.900
 the words

00:18:44.900 --> 00:18:47.599
 Amen and Alleluia

00:18:47.599 --> 00:18:49.400
 are words that

00:18:49.400 --> 00:18:51.099
 unite Christians

00:18:51.099 --> 00:18:51.819
 around the world

00:18:51.819 --> 00:18:53.579
 and are almost identical

00:18:53.579 --> 00:18:54.700
 in just about

00:18:54.700 --> 00:18:55.940
 every language.

00:18:57.799 --> 00:18:59.099
 But the following story

00:18:59.099 --> 00:19:00.599
 is told about

00:19:00.599 --> 00:19:01.759
 a Romanian soldier

00:19:01.759 --> 00:19:03.420
 in the Second World War

00:19:03.420 --> 00:19:05.119
 named Anna George.

00:19:06.500 --> 00:19:07.519
 And it was 1941

00:19:07.519 --> 00:19:09.779
 and Russian troops

00:19:09.779 --> 00:19:10.460
 had overrun

00:19:10.460 --> 00:19:11.819
 the Romanian region

00:19:11.819 --> 00:19:13.319
 of Bessarabia

00:19:13.319 --> 00:19:14.539
 and entered Moldavia.

00:19:15.660 --> 00:19:17.140
 And Anna and his comrades

00:19:17.140 --> 00:19:20.319
 were badly frightened.

00:19:22.039 --> 00:19:23.460
 Bullets whizzed around them

00:19:23.460 --> 00:19:24.200
 and water shells

00:19:24.200 --> 00:19:24.960
 shook the earth.

00:19:25.420 --> 00:19:25.940
 By day,

00:19:26.099 --> 00:19:27.220
 Anna sought relief

00:19:27.220 --> 00:19:28.259
 reading his Bible.

00:19:28.859 --> 00:19:29.619
 But at night,

00:19:29.619 --> 00:19:32.239
 he could only crouch

00:19:32.239 --> 00:19:33.319
 close to the earth

00:19:33.319 --> 00:19:35.019
 and recall verses

00:19:35.019 --> 00:19:36.279
 memorised in childhood.

00:19:38.639 --> 00:19:39.279
 And one day,

00:19:39.359 --> 00:19:40.159
 during a spray

00:19:40.159 --> 00:19:41.599
 of enemy fire,

00:19:42.359 --> 00:19:43.159
 Anna was separated

00:19:43.159 --> 00:19:43.959
 from his company.

00:19:45.559 --> 00:19:46.359
 In a panic,

00:19:47.319 --> 00:19:48.419
 he bolted deeper

00:19:48.419 --> 00:19:48.959
 and deeper

00:19:48.959 --> 00:19:50.059
 into the woods

00:19:50.059 --> 00:19:51.639
 until,

00:19:51.779 --> 00:19:52.779
 huddling at the base

00:19:52.779 --> 00:19:53.639
 of a large tree,

00:19:53.719 --> 00:19:54.359
 he fell asleep

00:19:54.359 --> 00:19:55.059
 from exhaustion.

00:19:55.059 --> 00:19:58.099
 The next day,

00:19:58.179 --> 00:19:58.819
 he tried to find

00:19:58.819 --> 00:19:59.480
 his comrades

00:19:59.480 --> 00:20:01.019
 and he moved

00:20:01.019 --> 00:20:01.819
 cautiously towards

00:20:01.819 --> 00:20:02.359
 the front,

00:20:03.819 --> 00:20:04.759
 staying in the shadow

00:20:04.759 --> 00:20:06.019
 of the trees,

00:20:06.299 --> 00:20:07.019
 nibbling a crust

00:20:07.019 --> 00:20:07.480
 of bread

00:20:07.480 --> 00:20:08.359
 and drinking

00:20:08.359 --> 00:20:09.220
 from the streams.

00:20:11.099 --> 00:20:12.299
 Hearing that the battle

00:20:12.299 --> 00:20:13.359
 was closing in,

00:20:14.759 --> 00:20:16.059
 he unslung his rifle

00:20:16.059 --> 00:20:16.759
 and pulled the bolt

00:20:16.759 --> 00:20:17.179
 and watched

00:20:17.179 --> 00:20:17.720
 for the enemy.

00:20:19.559 --> 00:20:20.519
 His nerves

00:20:20.519 --> 00:20:21.960
 near the breaking point,

00:20:21.960 --> 00:20:25.120
 20 yards away,

00:20:26.720 --> 00:20:27.720
 a Russian soldier

00:20:27.720 --> 00:20:28.720
 suddenly appeared.

00:20:31.180 --> 00:20:32.480
 Anna wrote this.

00:20:34.920 --> 00:20:36.900
 All my mental rehearsals

00:20:36.900 --> 00:20:37.600
 of bravery

00:20:37.600 --> 00:20:38.579
 served me nothing.

00:20:39.579 --> 00:20:40.860
 I dropped my gun

00:20:40.860 --> 00:20:42.120
 and fell to my knees,

00:20:42.380 --> 00:20:43.660
 then buried my face

00:20:43.660 --> 00:20:44.640
 in my sweating palms

00:20:44.640 --> 00:20:45.620
 and began to pray.

00:20:46.940 --> 00:20:47.759
 And while praying,

00:20:47.840 --> 00:20:50.039
 I waited for the cold touch

00:20:50.039 --> 00:20:51.720
 of the Russian's rifle barrel

00:20:51.720 --> 00:20:53.000
 against my head.

00:20:54.500 --> 00:20:56.039
 I felt a slight pressure

00:20:56.039 --> 00:20:56.740
 on my shoulder

00:20:56.740 --> 00:20:57.639
 close to my neck.

00:20:57.940 --> 00:20:59.579
 I opened my eyes slowly.

00:21:01.339 --> 00:21:02.639
 There was my enemy

00:21:02.639 --> 00:21:05.619
 kneeling in front of me,

00:21:07.000 --> 00:21:08.839
 his gun lying next to mine

00:21:08.839 --> 00:21:10.059
 among the wild flowers.

00:21:11.819 --> 00:21:13.180
 His eyes were closed

00:21:13.180 --> 00:21:13.720
 in prayer.

00:21:15.399 --> 00:21:17.039
 We did not understand

00:21:17.039 --> 00:21:18.119
 a single word

00:21:18.119 --> 00:21:19.220
 of the other's language.

00:21:20.039 --> 00:21:21.839
 but we could pray.

00:21:23.799 --> 00:21:25.180
 We ended our prayer

00:21:25.180 --> 00:21:26.299
 with two words

00:21:26.299 --> 00:21:27.700
 that need no translation.

00:21:29.639 --> 00:21:30.139
 Hallelujah

00:21:30.139 --> 00:21:32.460
 and Amen.

00:21:34.379 --> 00:21:36.659
 Then after a tearful embrace,

00:21:37.720 --> 00:21:38.940
 we walked quickly

00:21:38.940 --> 00:21:39.940
 to opposite sides

00:21:39.940 --> 00:21:40.460
 of the clearing

00:21:40.460 --> 00:21:43.659
 and disappeared

00:21:43.659 --> 00:21:46.279
 beneath the trees.

00:21:46.279 --> 00:21:50.700
 let's pray together.

00:21:58.839 --> 00:21:59.500
 Lord God,

00:21:59.579 --> 00:22:00.539
 we thank you

00:22:00.539 --> 00:22:02.759
 that we are in Christ

00:22:02.759 --> 00:22:04.660
 and we thank you

00:22:04.660 --> 00:22:05.980
 that you call each of us

00:22:05.980 --> 00:22:06.960
 as individuals

00:22:06.960 --> 00:22:11.920
 to know that we are loved

00:22:11.920 --> 00:22:12.940
 by you

00:22:12.940 --> 00:22:14.180
 and that you want us

00:22:14.180 --> 00:22:15.160
 to know that you are

00:22:15.160 --> 00:22:16.019
 loved by you.

00:22:16.560 --> 00:22:17.259
 Thank you

00:22:17.259 --> 00:22:17.940
 that that is where

00:22:17.940 --> 00:22:19.320
 we find our identity

00:22:19.320 --> 00:22:20.820
 and that each of us

00:22:20.820 --> 00:22:21.519
 is individual

00:22:21.519 --> 00:22:22.600
 and unique.

00:22:25.560 --> 00:22:26.279
 But Lord,

00:22:26.360 --> 00:22:27.160
 we thank you

00:22:27.160 --> 00:22:29.240
 that that individuality

00:22:29.240 --> 00:22:30.120
 and that uniqueness

00:22:30.120 --> 00:22:31.580
 does not mean

00:22:31.580 --> 00:22:32.360
 that we are

00:22:32.360 --> 00:22:34.060
 to be in isolation

00:22:34.060 --> 00:22:35.080
 from one another.

00:22:35.079 --> 00:22:36.319
 Lord,

00:22:36.319 --> 00:22:37.839
 we are all dependent

00:22:37.839 --> 00:22:38.579
 on each other.

00:22:38.899 --> 00:22:39.879
 We are all dependent

00:22:39.879 --> 00:22:40.480
 on you.

00:22:42.980 --> 00:22:43.480
 Lord,

00:22:43.639 --> 00:22:44.299
 forgive us

00:22:44.299 --> 00:22:45.199
 for those times

00:22:45.199 --> 00:22:46.139
 when we have

00:22:46.139 --> 00:22:47.539
 sought to go it alone,

00:22:47.899 --> 00:22:49.000
 for when we resist

00:22:49.000 --> 00:22:49.899
 the help

00:22:49.899 --> 00:22:50.799
 from others,

00:22:51.179 --> 00:22:52.220
 for when we feel

00:22:52.220 --> 00:22:53.139
 that we are

00:22:53.139 --> 00:22:53.819
 on our own

00:22:53.819 --> 00:22:55.419
 and we should be alone,

00:22:56.480 --> 00:22:57.939
 for when we become

00:22:57.939 --> 00:22:58.679
 stagnant,

00:23:00.000 --> 00:23:00.419
 critical,

00:23:00.720 --> 00:23:01.099
 and perhaps

00:23:01.099 --> 00:23:01.859
 even cynical.

00:23:01.859 --> 00:23:04.039
 Lord,

00:23:04.039 --> 00:23:04.859
 we are sorry.

00:23:06.759 --> 00:23:07.859
 But we thank you

00:23:07.859 --> 00:23:08.719
 that we may know

00:23:08.719 --> 00:23:09.759
 that we are forgiven

00:23:09.759 --> 00:23:11.439
 because we are all

00:23:11.439 --> 00:23:12.719
 dependent on your grace.

00:23:15.599 --> 00:23:16.339
 So Lord,

00:23:16.439 --> 00:23:17.240
 help us

00:23:17.240 --> 00:23:19.139
 to bring what we have

00:23:19.139 --> 00:23:20.259
 and to bring

00:23:20.259 --> 00:23:21.139
 who we are

00:23:21.139 --> 00:23:22.519
 in all our uniqueness

00:23:22.519 --> 00:23:24.159
 into your service,

00:23:24.719 --> 00:23:28.079
 that we can serve you together,

00:23:28.259 --> 00:23:29.899
 that we can grow together,

00:23:29.900 --> 00:23:32.960
 and that we can join together

00:23:32.960 --> 00:23:35.180
 in saying that

00:23:35.180 --> 00:23:35.800
 alleluia

00:23:35.800 --> 00:23:37.280
 and amen.

00:23:38.440 --> 00:23:40.100
 In Jesus' name we pray.

00:23:41.540 --> 00:23:42.080
 Amen.