WEBVTT

00:00:00.000 --> 00:00:07.160
 Okay, so we're going to go back and look at this passage today, Romans chapter 12 from

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 verse 9 to verse 21.

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 For those of you who are visiting with us today, we have just taken up again our study

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 of this book, this letter, of Paul to the Roman church, a foundational letter, a really

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 significant letter in all that it says.

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 And we've looked at the first eleven chapters in 2018 and in 2019, we're pushing towards

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 the end of this letter.

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 And this is the more practical end of the book.

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 The first eleven chapters have been kind of meaty theology, and we've seen how important

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 that is as a foundation to bring us to practical Christian living.

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 So we're looking at this section.

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 I'll be dipping into last week, okay?

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 So I'm really sorry if you weren't here last week, because you'll not know what I've been

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 saying, but I'm really sorry if you were here last week, because then I'm going to be repeating

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 myself.

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 But hopefully it'll be meaningful, because it's all really one section, even though we're

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 dividing...

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 It's divided by chapters and by headings and everything else.

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 So okay, I'm going to ask you a question, a rhetorical, you don't need to answer.

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 Every morning, every morning, what is one of the first things you do?

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 I guarantee, oh, at least 99% of you here do the same thing every morning.

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 Maybe not immediately you get out of bed, but I guarantee before you come up the stairs,

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 every single one of us will have looked in the mirror.

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 We will have.

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 We will have looked in the mirror, wouldn't we?

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 You look in the mirror.

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 That's one of the things we do when we get up.

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 We look in the mirror.

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 We go to the bathroom, we look in the mirror.

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 It's a good thing to do.

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 It's good to remind yourself of who you are first thing in the morning.

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 It stops you from being delusional about your looks.

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 You may have been dreaming about how gloriously beautiful or handsome you were all night, and

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 then you get up in the morning and you look at yourself in the mirror, and it brings you

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 back down to earth.

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 And it may be that you'll need a hairbrush, in some cases, maybe not, but you may need

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 a hairbrush, but you certainly can't get an airbrush when you look at yourself in the

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 morning, okay?

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 You can't change your looks.

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 That's what you are.

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 That's what you see every morning when you get up.

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 And that's a good thing.

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 That's a good practice to look at yourself.

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 I think we all do that.

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 We all look ourselves in the mirror in the morning.

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 And you know, the great thing about the Bible as well, God's living Word, is that it is

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 a mirror into our being.

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 It's a mirror where we see ourselves and we see who we are, who we really are.

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 We see our true selves as we come face to face with the living God through His book,

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 through Jesus Christ as He's revealed in the world.

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 And that's a great thing because unlike the mirror we look at in the morning, which just

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 is a reflection of us, what we are on the surface, the Bible takes us way beyond the

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 surface of what we look like physically, and it reminds us of who we are inherently as

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 people.

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 And the message of God's Word is always that our true self has been lost because of sin

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 and because of rebellion against God.

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 And it is lost until Jesus Christ rescues and redeems us.

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 You know, that's one…

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 We always keep that from…

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 It's that…

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 That's why we have the Bible.

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 That's why we encourage the spiritual disciplines as believers of looking at the Bible, the Word

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 of God, the Person of Jesus, praying every day because it's fundamental to us, just

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 like looking in the mirror every morning.

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 It's really important that we're looking in the mirror of Scripture regularly.

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 I don't think this Word would ever come from this pulpit.

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 It's our daily mirror.

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 It's a different one.

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 Okay, but it should be our spiritual daily mirror if we can talk in these terms.

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 I know that seems like an oxymoron, but it's something that we should look at every single

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 day because it reminds us, it gives us the perspective of who we are and the world in

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 which we live and how we respond to that.

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 Because of the brokenness of the world and because of sin that enters the world in the

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 world in which we live, there is for you and there is for me and there is for the world

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 an identity crisis.

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 That's at the very core of our reality is that our identity is in crisis as we have

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 turned our backs on God.

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 That's the reality of our ongoing lives.

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 If we turn our back on God, we have an identity crisis because we're facing the wrong way

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 from our Father.

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 No amount of motivational quotes can change that.

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 No amount of telling us how good and how significant we are in ourselves will turn that around.

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 You'll find that increasingly, don't you, on social media, all these meaningful memes

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 that tell us to look out for and to look after ourselves and just to look into ourselves

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 and trust in ourselves and that's where we find that identity.

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 Note to self, you've got to do this for you.

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 This is for you.

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 This isn't about anyone.

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 Live for you, honour you, never lose sight of that.

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 Or put yourself at the top of your to-do list every single day and the rest will fall into

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 place.

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 You've all read them.

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 We've seen them all the time.

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 There's these motivational quotes that tell us how to live and tell us just to love ourselves

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 and to find our identity in ourselves.

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 The trouble with that is that it's fraudulent and it's mistaken and we are left in a crisis

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 if we will not turn round and reckon who we are before our Creator that we were speaking

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 about, before the living God.

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 Just like we're living in a spiritual hall of mirrors.

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 It's a bit old-fashioned now because of technology and everything else, but used to walk into

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 places with a hall of mirrors that were distorted and so you kind of have really fat, stumpy

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 legs and enormous long back and a wide head or whatever it was until I realised that was

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 a normal one for me.

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 But that's how it is, isn't it?

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 You go in and it distorts everything and it makes it look crazy.

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 Our broken image as we face, or we're not facing God, it's a distorted view that we

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 receive and have of ourselves.

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 And so you have, I guess you've got a spectrum really.

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 At one end of the spectrum of that identity crisis is where people will say, I hate myself.

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 I really hate myself and I need to find some kind of other people to love me and their

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 opinions are so important that no amount of motivational jargon makes me feel better.

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 I just try and find my security and my acceptance through other people and what they think of

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 me and that leaves us insecure, tense, fearing, losing other people's love, unwilling to challenge

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 people in case we upset them in any kind of way, a dishonesty, a people pleasing, a vulnerability,

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 a passive tendency to be abused.

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 That's at one end of the spectrum where we just hate ourselves.

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 But maybe the other end of that spectrum of our identity crisis is I love myself.

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 I absolutely love myself and I don't really need other people.

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 I'm first-centered and proud, but ultimately enslaving and abusing and we see relationships

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 as purely functional, what we can get from them.

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 Pleasure's everything because we're at the center and it's about putting ourselves first.

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 But that ends up on that end of the spectrum and the dissatisfaction and uncontrollable

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 appetites and addictions and loneliness.

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 So you've got two very extreme identity crises and we're probably all somewhere in the middle,

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 naturally.

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 Some are just not quite right, hating ourselves or loving ourselves in ways that are not facing

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 who we are before the living God.

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 So our identity, our secure identity can only ever be as Christians in Jesus Christ.

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 And that's what this passage is about.

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 It's founded, and I'm going back here to the first section of chapter 12 that looked,

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 it's founded on God's mercy.

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 Remember we looked at that last week?

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 That the first to lift that huge massive section of theology could be summarized by saying

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 God's mercies, God's grace, God's goodness to us.

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 That is what our identity is founded in.

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 It's in founded in the work, the love and the work, the death and the resurrection of

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 Jesus Christ.

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 We're created and loved by God our Father through Jesus Christ, our Savior.

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 And that's where we learn our identity.

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 That's where we find our identity.

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 And that's where we learn to love ourselves properly.

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 Love ourselves properly.

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 We're broken sinners healed by His love.

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 And that's the key, isn't it?

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 That's the key that we looked at last week that we could see that we are more sinful

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 than we could ever have imagined, but we are more loved in Christ as we put our faith and

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 trust in Him than we could ever dream of.

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 And that's where our identity lies.

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 And that's what helps us.

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 Remember last week we looked at not thinking too highly of ourselves, but with sober reflection.

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 That's what gives us the right attitude and the right identity.

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 Not too low.

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 We're not scum of the earth, not too high.

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 The world revolves around me.

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 But just right.

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 It's not about self-loathing or about self-loving.

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 It's recognizing and seeing that we are God's children as we are redeemed and as we trust

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 in Him and put our faith in Him.

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 So we, to meet with the faith that we've been given, we measured ourselves against grace.

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 Lost sinners like everyone else before God.

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 So don't point the finger at other people and think you're better than them.

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 And we mustn't do that.

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 Lost sinners before a holy God, but also justified and loved as we have come to God through Christ.

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 So my friends today as Christians, you have nothing to prove.

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 You're already accepted.

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 You have nothing to prove to anyone.

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 You're free to serve.

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 We to serve God and others because it's the purest expression of God's grace in our lives.

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 And it's the fullest expression of our true humanity as we serve others and as we love

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 others and as we give ourselves to others, because that's really the theme of this section.

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 And we see that even, I think, even in society in common grace when things, when people see

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 that that is a beautiful way to live.

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 I watched an advert this week.

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 It was on social media, but it was from Norway, a Norwegian ad.

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 I don't know if anyone saw it.

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 It's been kind of going around the social media outlets.

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 It's an advert to encourage and promote fostering.

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 So it's a little blonde boy in a classroom with 30 other kids around him.

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 And it's lunchtime.

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 And they all take out their packed lunches that they're going to eat at the table.

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 And he opens his packed lunch box and there's nothing in it.

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 And everyone else has full packed lunch boxes.

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 And he's embarrassed by this.

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 And so he asks to be excused.

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 He leaves the room so he could go to the bathroom and drink, drinking water because he doesn't

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 get anything to eat.

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 So he takes his drink of drinking water and then he comes back to the classroom to sit

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 rather embarrassed while everyone else is eating.

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 And he's about to put his sandwich, his lunch box away in his bag and he feels it's a bit

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 heavier.

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 And he looks around and he opens it and it's full of food, grapes and sandwiches and chocolate.

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 It's absolutely full.

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 And of course all the kids around about them are kind of pretending not to look but they're

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 smiling quietly because while he's been out of the room, everyone's given a little bit

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 from their packed lunch to his and put it in.

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 And it's just a story of common grace and it's a story of the beauty of sharing and

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 recognizing that and it's in a very simple way, it speaks of the kind of heart motivation

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 that we should have in our Christian lives.

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 We serve others.

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 We serve God and we serve others.

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 Not as a way to feel valuable, not as an enabler or a codependent, but we serve because we

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 are valuable.

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 We serve because our identity is in the one who has served us and who has given himself

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 for us and who has died in our place.

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 It's not about being needed or never being able to say no.

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 It's about recognizing that this is an action and this is a life of beauty to serve.

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 It reflects who we are.

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 And so our identity in Christ, I'm going to just talk about that briefly, our identity

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 in Christ, oh I said that briefly word.

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 Sorry, you'll not get that unless you were at the wedding yesterday.

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 I was accused of saying briefly by someone and then going on to speak for ages.

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 So ministers, habits, that's what they do.

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 So our identity in Christ is fixed and we love because we are first love.

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 We don't think ourselves too highly that we love.

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 But how then, so really what I'm trying to get to today and I've taken an awful and

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 an ordinarily long time to get to it.

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 How then do we live as we love Christ?

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 How do you go from here and live your life because of who Christ is?

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 And that's really what this section, following on from the previous section is all about.

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 We remember that our identity is founded in God's mercy and that's the home where we

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 belong.

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 That's where we belong in Christ.

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 And that place of belonging enables us then to serve in the world in which we live.

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 You know what you're like at home?

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 You feel at home.

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 It's a great place to be.

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 And when you understand who you are in Christ, it's a great place to be because it affects

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 every single relationship that you have.

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 And so we're going to look briefly at concentric circles, having a right attitude to ourselves

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 which means we have a right attitude to other Christians, which means we have a right attitude

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 to everyone, which means we have a right attitude to our enemies.

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 And that's very important as we think of that.

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 So as love in our life must be genuine, so we need to have that right attitude to our

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 faith first.

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 Love, he says in verse 9, must be sincere.

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 Let love be sincere, abhor what is evil, hold fast to what is good.

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 So that's really where the sober reflection comes in in your Christian life.

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 What kind of relationship do you have with Christ?

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 Is it one where you've accepted His grace and it's not phony?

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 There's nothing hypocritical.

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 As you look in the mirror of Scripture, do you understand what loving Him looks like?

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 The love that we are to share.

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 It's to be genuine.

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 It's to be sincere.

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 It's unhyprocritical.

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 You're not to be, you're not to have a veneer of pleasantness, but inwardly you're seething

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 other people and you're raging against them.

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 And it's not a blind love of other people.

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 It's a love that hates sin in ourselves and other people because it destroys us and it

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 clings to God's good.

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 Let love be genuine, abhor what is evil, hold fast to what is good.

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 So it's having this understanding, first of ourselves, that in Christ there's no pretence.

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 You can't put on a show with God.

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 You can't hide from Him.

00:17:14.559 --> 00:17:19.000
 There needs to be that sincerity that you know your own heart, that you know that you're

00:17:19.000 --> 00:17:24.559
 blacker and darker than you could ever imagine as He looks at you.

00:17:24.559 --> 00:17:30.039
 But you're more loved than you can ever dream of because of what He's done for you.

00:17:30.039 --> 00:17:35.319
 And that is the sincerity that must be at the basis of how we go from here and live

00:17:35.319 --> 00:17:37.079
 our lives.

00:17:37.079 --> 00:17:42.000
 And then in this concentric circle, Paul goes on to say, then the way that then reflects

00:17:42.000 --> 00:17:46.279
 how you act with other people, kind of verses 10 to 13.

00:17:46.279 --> 00:17:49.319
 Love one another, will have affection, outdo one another in showing honour.

00:17:49.319 --> 00:17:53.720
 Don't be slothful in zeal, fervent in spirit, serving the Lord, rejoicing in hope, patience,

00:17:53.720 --> 00:17:58.079
 and tribulation, constant in prayer, contributing to the needs of the saints, seeking to show

00:17:58.079 --> 00:17:59.079
 hospitality.

00:17:59.079 --> 00:18:05.079
 Now, there's not hard and fast divisions here between the different groups, but fundamentally

00:18:05.079 --> 00:18:09.680
 saying if you love Jesus Christ, then you will, in terms of your relationship with other

00:18:09.680 --> 00:18:15.079
 Christians, you will, as Philippians 2 says, consider them better than yourself.

00:18:15.079 --> 00:18:19.240
 So that's a great challenge to us this morning.

00:18:19.240 --> 00:18:22.519
 You know, you've maybe not, and I wouldn't blame you for not having listened thus far,

00:18:22.519 --> 00:18:27.919
 because it's been a bit rambly, but how would you describe yourself as a member of this

00:18:27.919 --> 00:18:31.879
 church, as someone who's in this church?

00:18:31.879 --> 00:18:36.359
 Would these few verses that I've just read, verses 10 to 13, would they describe you?

00:18:36.359 --> 00:18:37.879
 Would they describe me?

00:18:37.879 --> 00:18:43.919
 Is that the way we think of other Christians, here or in other places?

00:18:43.920 --> 00:18:48.039
 And I'm not saying, I'm not saying read these verses and say, well, I know some people that

00:18:48.039 --> 00:18:51.039
 don't live like that or think like that in the church.

00:18:51.039 --> 00:18:58.880
 I know people that are just critical and not hospitable and don't rejoice in hope and are

00:18:58.880 --> 00:19:00.320
 certainly not fervent in spirit.

00:19:00.320 --> 00:19:02.039
 I'm not asking for that.

00:19:02.039 --> 00:19:08.800
 I'm saying, how does that reflect our understanding of who we are and our attitude and relationship

00:19:08.800 --> 00:19:10.680
 to other Christians?

00:19:10.680 --> 00:19:14.519
 He's saying here, you are family.

00:19:14.519 --> 00:19:15.720
 That's the word that's used.

00:19:15.720 --> 00:19:21.840
 He's saying, you're family, love one another with brotherly affection.

00:19:21.840 --> 00:19:27.160
 It's a phrase that's speaking about family love.

00:19:27.160 --> 00:19:32.840
 You have spiritual blood ties with one another.

00:19:32.840 --> 00:19:35.320
 We value one another above it.

00:19:35.320 --> 00:19:38.759
 That's quite the attitude, isn't it?

00:19:38.759 --> 00:19:45.039
 We're saying other people above ourselves and we're to be, as you read these verses,

00:19:45.039 --> 00:19:55.759
 I don't need to explain them, we're to be examples of servant-heartedness in this community.

00:19:55.759 --> 00:19:59.440
 It's really more than just turning up.

00:19:59.440 --> 00:20:04.279
 It's about being a community for Jesus Christ as we live our lives and we're to reflect

00:20:04.279 --> 00:20:10.759
 on the zeal, joy, hope, patience and commitment in prayer.

00:20:10.759 --> 00:20:18.160
 We're to share with those who are in need together and we're to become friends with

00:20:18.160 --> 00:20:20.359
 the people you don't know.

00:20:20.359 --> 00:20:23.079
 That's what it speaks about when it says showing hospitality.

00:20:23.079 --> 00:20:25.480
 I think I mentioned that recently here.

00:20:25.480 --> 00:20:28.240
 Hospitality means the love of strangers.

00:20:28.240 --> 00:20:33.200
 That's actually the meaning of the word, love of a stranger.

00:20:33.200 --> 00:20:36.400
 We often mean hospitality, say, get our mates round.

00:20:36.400 --> 00:20:39.160
 Have all the people we know and loving that are easy to be with.

00:20:39.160 --> 00:20:42.039
 And it involves that, but it's more than that.

00:20:42.039 --> 00:20:50.640
 It's broadening your circle of acquaintance and knowledge and friendship beyond just your

00:20:50.640 --> 00:20:56.080
 mates to any within the Christian community.

00:20:56.079 --> 00:21:04.720
 And so they cease to be strangers and that's such a powerful testimony that we open our

00:21:04.720 --> 00:21:06.919
 lives, open our hearts, open our homes.

00:21:06.919 --> 00:21:11.679
 Now, today's a connect meal day and there's still time to sign up.

00:21:11.679 --> 00:21:15.279
 If you want to have bacon rolls at someone's house, there's three homes open today and

00:21:15.279 --> 00:21:17.000
 there's details in the book.

00:21:17.000 --> 00:21:19.039
 It's a great way to build a relationship.

00:21:19.039 --> 00:21:24.879
 So you've got this concentric circle, right attitude to ourselves, which then becomes

00:21:24.880 --> 00:21:29.600
 reflected in the right attitude we have to other people, other Christians, first and

00:21:29.600 --> 00:21:30.600
 foremost.

00:21:30.600 --> 00:21:37.120
 That's interesting because most of the problems in churches revolve around people and about

00:21:37.120 --> 00:21:38.760
 division and separation.

00:21:38.760 --> 00:21:41.920
 It's not often about theology, to be perfectly honest.

00:21:41.920 --> 00:21:43.840
 It's usually about people.

00:21:43.840 --> 00:21:47.600
 So there's that relationship with other Christians.

00:21:47.600 --> 00:21:52.600
 Then he broadens it, I think, again, to not just Christians, but everybody, Christians

00:21:52.599 --> 00:21:55.359
 and our friends and people around us.

00:21:55.359 --> 00:22:00.399
 He's blessed 14 to 17, blessed those who persecuted, blessed to not curse, rejoice with those who

00:22:00.399 --> 00:22:04.879
 rejoice, weep with those who weep, live in harmony with one another, don't be hotty,

00:22:04.879 --> 00:22:10.199
 associate with the lowly, never be wise in your own sight, don't repay evil for evil,

00:22:10.199 --> 00:22:14.240
 but give thought to do what is honorable in the sight of all.

00:22:14.240 --> 00:22:20.599
 So you've got that, it does reflect our attitude to Christians, but to just generally, when

00:22:20.599 --> 00:22:24.719
 you go from here and when you go into your life tomorrow, these are the kind of characteristics

00:22:24.719 --> 00:22:26.519
 he wants from us.

00:22:26.519 --> 00:22:29.279
 We are to be a blessing.

00:22:29.279 --> 00:22:33.719
 We're to bless those who persecut bless and don't curse.

00:22:33.719 --> 00:22:40.439
 That's the acronym that's been used for the city groups, studies, is blessing.

00:22:40.439 --> 00:22:46.119
 You know that Abrahamic promise, that believers are to bless all the people of the earth,

00:22:46.119 --> 00:22:52.919
 the be attitudes, the bringing of God's goodness, speaking well, conferring goodness into this

00:22:52.919 --> 00:22:57.159
 world, being Christ-like.

00:22:57.159 --> 00:22:58.159
 That's what we're to do.

00:22:58.159 --> 00:23:01.039
 We're to be the conferring people.

00:23:01.039 --> 00:23:07.959
 We are to confer blessing to our neighbors by being Christ-like with them in our workplace,

00:23:07.959 --> 00:23:13.079
 in our place of study, particularly maybe those who have bad mouth to you or given you a hard

00:23:13.079 --> 00:23:18.159
 time, those who give you a repose to you.

00:23:18.159 --> 00:23:23.039
 Just fundamentally speaks about being part of the world in which you live, being part

00:23:23.039 --> 00:23:29.359
 of your community, and their highs and lows when they weep, when they laugh together.

00:23:29.359 --> 00:23:32.199
 You empathize and sympathize.

00:23:32.199 --> 00:23:36.519
 Jesus really hated snobs and people who are snippy and proud.

00:23:36.519 --> 00:23:39.480
 And so should we not hate them, but hate the attitude.

00:23:39.480 --> 00:23:43.519
 And we should never show that attitude ourselves, and we shouldn't show favoritism, there should

00:23:43.519 --> 00:23:51.200
 be that honesty and openness and joy and love because we've been accepted undeservingly.

00:23:51.200 --> 00:23:56.440
 We are not worthless, but we are unworthy, and yet we've been accepted by Jesus.

00:23:56.440 --> 00:23:58.599
 And that's hugely significant.

00:23:58.599 --> 00:24:06.839
 And so we should be reflecting the living out shalom, living out the peace of the gospel

00:24:06.839 --> 00:24:09.319
 in the world in which we live.

00:24:09.319 --> 00:24:13.279
 We should reflect Jesus, not reflect the culture and the thinking of the world in which we

00:24:13.279 --> 00:24:14.279
 live.

00:24:14.279 --> 00:24:19.279
 That's really, really difficult.

00:24:19.279 --> 00:24:22.839
 In fact, it's impossible.

00:24:22.839 --> 00:24:32.960
 And if you go out tomorrow without looking in the mirror spiritually, you'll not really

00:24:32.960 --> 00:24:39.640
 understand who you are and who your identity is and how that impacts on your life.

00:24:39.640 --> 00:24:43.960
 So when you look physically at the mirror tomorrow morning, think of this, what we've

00:24:43.960 --> 00:24:44.960
 been looking at.

00:24:44.960 --> 00:24:50.840
 And remember that you need Christ with you in the day to reflect in the concentric circles.

00:24:50.840 --> 00:24:55.519
 There's one last concentric circle I think that he especially mentions, and that is your

00:24:55.519 --> 00:25:06.200
 enemies, utterly and entirely radical and counter-cultural teaching, that as believers

00:25:06.200 --> 00:25:15.119
 we have an attitude to those who wish evil to us that we wish good for them.

00:25:15.119 --> 00:25:17.359
 That is completely different.

00:25:17.359 --> 00:25:19.759
 That is the opposite of revenge.

00:25:19.759 --> 00:25:20.759
 Okay?

00:25:20.759 --> 00:25:22.879
 Now admit it.

00:25:22.880 --> 00:25:28.800
 If someone does the dirty on you, the initial reaction is we want to do the dirty back,

00:25:28.800 --> 00:25:30.960
 because that's at the very heart of our being.

00:25:30.960 --> 00:25:32.680
 We want to revenge, don't we?

00:25:32.680 --> 00:25:34.360
 We want to get our own back.

00:25:34.360 --> 00:25:40.020
 And yet Jesus says, if you've been the specific target of opposition as a Christian, people

00:25:40.020 --> 00:25:48.080
 who wish you harm, and there's a real spiritual kind of underlying opposition here, maybe

00:25:48.079 --> 00:25:55.720
 it's something unwarranted and irrational dislike to you as a believer.

00:25:55.720 --> 00:25:59.639
 You know, if anyone, beloved, never avenge yourself, but leave it to the wrath of God

00:25:59.639 --> 00:26:02.720
 for his written vengeance, it's mine, I will repay his Lord to the contrary.

00:26:02.720 --> 00:26:06.759
 If your enemy is hungry, feed him, if he's thirsty, give him something to drink, for

00:26:06.759 --> 00:26:09.319
 by sure doing you will keep burning coals.

00:26:09.319 --> 00:26:13.119
 They said, do not overcome by evil, but overcome evil with good.

00:26:13.119 --> 00:26:14.720
 You see that?

00:26:14.720 --> 00:26:17.559
 You see how utterly radical that is?

00:26:17.559 --> 00:26:23.480
 That he says, don't seek revenge, don't wish people's destruction.

00:26:23.480 --> 00:26:25.559
 Now, we've said that, haven't we?

00:26:25.559 --> 00:26:27.159
 I really wish they were dead.

00:26:27.159 --> 00:26:30.679
 We probably didn't mean it, really.

00:26:30.679 --> 00:26:36.679
 But we just wanted them away, or we would love to get our own back.

00:26:36.679 --> 00:26:43.039
 But we're never to repay the evil we've been shown with the same evil.

00:26:43.039 --> 00:26:51.799
 We're not to stoop to mean words or tactics to get even, because that will only destroy

00:26:51.799 --> 00:26:58.359
 us and provide a victory for darkness and evil.

00:26:58.359 --> 00:27:02.559
 You know, I'm going to morph into a kori for a moment here and use it a lot to the

00:27:02.559 --> 00:27:05.639
 ring's illustration.

00:27:05.640 --> 00:27:14.000
 You know, the ring bearer, if the ring bearer tried to use the ring's power to defeat evil,

00:27:14.000 --> 00:27:18.400
 it only brought evil into their experience.

00:27:18.400 --> 00:27:21.640
 You can't use evil to overcome evil.

00:27:21.640 --> 00:27:28.720
 You can't use revenge to overcome those who have been violently opposed to you.

00:27:28.720 --> 00:27:31.320
 And that is our natural response.

00:27:31.319 --> 00:27:37.679
 Why don't we respond, because on the cross that we're just very shortly going to remember,

00:27:37.679 --> 00:27:42.359
 Christ has overcome evil with good.

00:27:42.359 --> 00:27:46.159
 He loves his enemies, and we were his enemies before we came to faith.

00:27:46.159 --> 00:27:54.480
 And this is a fighting term, and it were to over, we're to wrestle, we're to fight good

00:27:54.480 --> 00:27:59.119
 against evil, God's goodness and God's grace.

00:27:59.119 --> 00:28:01.039
 Because what does evil do?

00:28:01.039 --> 00:28:02.440
 What does evil do in your life?

00:28:02.440 --> 00:28:05.799
 You think, well, I'm not particularly evil, but okay, you may think that.

00:28:05.799 --> 00:28:06.799
 But what does evil do?

00:28:06.799 --> 00:28:07.799
 What's its fruit?

00:28:07.799 --> 00:28:12.039
 Its fruit is division, separation, hostility and estrangement.

00:28:12.039 --> 00:28:13.680
 That's what it always does.

00:28:13.680 --> 00:28:14.680
 That's what it does relationally.

00:28:14.680 --> 00:28:19.960
 It separates, it divides, it brings hostility and estrangement.

00:28:19.960 --> 00:28:26.399
 And that anger and that division from within our hearts is an outworking of sin in our

00:28:26.400 --> 00:28:33.440
 lives and in relationship with others and in relationship with God.

00:28:33.440 --> 00:28:44.000
 So when we repay the darkness of evil with feeding our enemies and with giving them something

00:28:44.000 --> 00:28:50.600
 to drink and doing something good in their lives, then we are showing that what Christ

00:28:50.600 --> 00:28:55.519
 has done in His power, we are living a different way.

00:28:55.519 --> 00:28:59.920
 It's a recognition of God's mercy.

00:28:59.920 --> 00:29:04.039
 It's also a recognition, can I say, of God's justice.

00:29:04.039 --> 00:29:14.000
 Because we're saying God will deal with those who work and live in a violent and oppressive

00:29:14.000 --> 00:29:15.920
 and evil way.

00:29:15.920 --> 00:29:19.759
 God vengeance is mine, God says, I will repay.

00:29:19.759 --> 00:29:26.039
 So, we do the very opposite of what every natural sinew of our body and mind might be

00:29:26.039 --> 00:29:37.000
 straining towards, getting your own back, showing who's boss, being in charge, repaying

00:29:37.000 --> 00:29:39.680
 evil with evil.

00:29:39.680 --> 00:29:46.879
 You submit to God, you leave things in His hands and you seek to do as much as it possible

00:29:46.880 --> 00:29:52.560
 with us in every situation we are to seek to live at peace.

00:29:52.560 --> 00:29:55.520
 What a difference that would make in our family.

00:29:55.520 --> 00:29:58.000
 What a difference wouldn't it make in our churches?

00:29:58.000 --> 00:30:01.040
 What a difference it would make in Edinburgh?

00:30:01.040 --> 00:30:05.640
 What a difference it would make in the world we live in if that were the case.

00:30:05.640 --> 00:30:08.840
 And that is what Christ seeks to do in our lives.

00:30:08.840 --> 00:30:16.240
 The key is that we love other people well, enemies or friends, whatever their circumstances,

00:30:16.240 --> 00:30:21.920
 whatever their needs, whatever their behaviour towards you.

00:30:21.920 --> 00:30:29.480
 And that comes from having our identity grounded in Jesus Christ, that we are darker and more

00:30:29.480 --> 00:30:31.880
 wicked than we ever imagined.

00:30:31.880 --> 00:30:36.720
 Yet we are loved in Him as we come to Him in faith more than we could ever dream.

00:30:36.720 --> 00:30:39.079
 And that is where our identity is fixed.

00:30:39.079 --> 00:30:43.240
 Keeps us from thinking too highly of ourselves but with sober reflection.

00:30:43.240 --> 00:30:50.480
 And it is important because then it reflects how we live with one another.

00:30:50.480 --> 00:30:53.799
 Isn't that the key all the time?

00:30:53.799 --> 00:31:01.240
 That we always want to find the faults with others, with God and with others.

00:31:01.240 --> 00:31:07.519
 But grace changes everything so we find the answer with God and the need in our own hearts

00:31:07.519 --> 00:31:16.119
 to be transformed and we leave others up to God but we love them.

00:31:16.119 --> 00:31:18.400
 And that's the gospel.

00:31:18.400 --> 00:31:21.279
 And that is the hardest thing in the world.

00:31:21.279 --> 00:31:27.599
 That's why we can't lightly say that we're Christians, nor can we lightly take part in

00:31:27.599 --> 00:31:34.759
 the Lord's Supper as if it's some kind of ritual or some kind of cultural engagement.

00:31:34.759 --> 00:31:38.279
 We need to be these kind of people by grace.

00:31:38.279 --> 00:31:39.480
 Marks of a true Christian.

00:31:39.480 --> 00:31:41.480
 Our love needs to be genuine.

00:31:41.480 --> 00:31:47.519
 Our faith, our profession, our testimony needs to be genuine before the living God.

00:31:47.519 --> 00:31:52.240
 Be the person, be the kind of Christian that looks in the mirror daily, spiritually, that

00:31:52.240 --> 00:31:58.079
 looks to God, that sees Him, that rejoices, absolutely rejoices in the impossibility of

00:31:58.079 --> 00:32:01.640
 grace and that He provides for us.

00:32:01.640 --> 00:32:07.280
 And that anything He asks of us, He enables us to do because He's given us a spirit.

00:32:07.280 --> 00:32:10.640
 It's a remarkable salvation.

00:32:10.640 --> 00:32:15.960
 And to be out of Christ is to be under the dominion of evil.

00:32:15.960 --> 00:32:20.800
 Even if we don't feel that, it's to be under the dominion of death and darkness.

00:32:20.800 --> 00:32:26.759
 And that is a truly desperate place to be because you're facing the wrong way.

00:32:26.759 --> 00:32:27.759
 Amen.

00:32:27.759 --> 00:32:28.759
 Let's pray.

00:32:28.759 --> 00:32:35.279
 Father God, we ask and pray that you would guide us and that you would keep us and that

00:32:35.279 --> 00:32:38.359
 you would show us your love and show us your grace.

00:32:38.359 --> 00:32:43.519
 We pray that we would understand a little bit more about what it means to belong to

00:32:43.519 --> 00:32:51.400
 you and to have our faith grounded in you and to have that right opinion of ourselves

00:32:51.400 --> 00:33:00.080
 that helps us to love other people, to love our fellow Christian like family, to love

00:33:00.080 --> 00:33:06.960
 everyone around us just unconditionally and especially to love those who wish us and who

00:33:06.960 --> 00:33:09.040
 do us harm.

00:33:09.040 --> 00:33:17.519
 It's a truly remarkable way to live and yet you, you example that in coming to be the

00:33:17.519 --> 00:33:24.799
 Redeemer and you example that in your life again and again in the world, it wasn't that

00:33:24.799 --> 00:33:30.720
 you sought acceptance because you had a low opinion of yourself or that you weren't willing

00:33:30.720 --> 00:33:38.279
 to call out evil because you knew it's destructiveness but yet you still loved.

00:33:38.279 --> 00:33:44.720
 Maybe recognize that loving people isn't just always just being nice, it means being honest

00:33:44.720 --> 00:33:50.120
 and a gracious and kind and gentle and respectful way.

00:33:50.120 --> 00:33:54.440
 Warning about evil because evil is destructive and sin is destructive.

00:33:54.440 --> 00:34:00.640
 Remind us of that in our own hearts and remind us of that in the depth of the relationships

00:34:00.640 --> 00:34:08.320
 we seek to build with one another that are trusting and allow that honesty and that love

00:34:08.320 --> 00:34:09.320
 to prevail.

00:34:09.320 --> 00:34:13.079
 Bless us Lord as we now celebrate the Lord's Supper.

00:34:13.079 --> 00:34:19.360
 We thank you for the bread and the wine that is set before us as a reminder to us of your

00:34:19.360 --> 00:34:24.759
 death and resurrection and promise of return.

00:34:24.759 --> 00:34:27.400
 Wonderful foundational truth.

00:34:27.400 --> 00:34:28.679
 We thank you for it today.

00:34:28.679 --> 00:34:44.759
 Amen.