WEBVTT

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 So James chapter 3, and I believe that I said verses 1 to 12 to the crew at the back,

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 but I'm going to read verses 1 to 14, just a touch longer.

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 Let's read God's Word together.

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 Not many of you should presume to be teachers, my brothers,

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 because you know that we who teach will be judged more strictly.

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 We all stumble in many ways.

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 If anyone is never at fault in what he says, he is a perfect man, able to keep his whole body in check.

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 When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.

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 Or take ships as an example.

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 Although they are so large and are driven by strong winds,

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 they are steered by a very small rudder, wherever the pilot wants to go.

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 Likewise, the tongue is a small part of the body, but it makes great boasts.

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 Consider what a great forest is set on fire by a small spark.

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 The tongue also is a fire, a world of evil among the parts of the body.

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 It corrupts the whole person.

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 It sets the whole course of his life on fire and is itself set on fire by hell.

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 All kinds of animals, birds, and reptiles, and creatures of the sea are being tamed and have been tamed by man.

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 But no man can tame the tongue.

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 It is a restless evil full of deadly poison.

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 With the tongue we praise our Lord and Father, and with it we curse men who have been made in God's likeness.

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 Out of the same mouth comes praise and cursing.

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 My brothers, this should not be.

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 Can both fresh and salt water flow from the same spring?

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 My brothers, can a fig tree bear olives or a grapevine bear figs?

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 Neither can a salt spring produce fresh water.

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 Who is wise and understanding among you?

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 Let him show it by his good life, by deeds done and the humility that comes from wisdom.

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 But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth.

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 This is God's holy word.

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 Before we come and think about it together, we're going to sing one more time to prepare our hearts.

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 A classic hymn, Holy, Holy, Holy.

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 So let's sing to the Holy God together.

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 Let's stand and we'll sing.

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 Holy, Holy, Holy, Holy, Lord God Almighty.

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 Early in the morning, a song I'll rise to you.

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 Holy, Holy, Holy, Holy, merciful and mighty.

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 God in three persons, blessed Trinity.

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 Holy, Holy, Holy, Holy, all the saints adore you.

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 Casting down their golden crowns around the glassy sea.

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 Cherubim and seraphim falling down before you.

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 Holy, Holy, holy, holy, holy.

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 Glide by sin your glory may not see.

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 You alone are holy.

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 There is none beside you.

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 Perfect in power, in love and purity.

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 Holy, holy, holy, holy.

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 merciful and mighty.

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 God in three persons, blessed Trinity.

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 Please be seated.

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 Tonight, we're looking at texts that are all about the life of wisdom.

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 And that's specific to one area in the text that we read.

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 And that's the wisdom surrounding the way that we speak our tongues.

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 And the reason, one of the reasons for looking at a subject like this is because we believe that the gospel changes all of who we are.

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 And so it first changes our relationship with God.

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 But then the gospel makes a claim on our lives that we're to actually bow the knee, bow the heart in every aspect of who we are, including our speech and all other things.

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 And so we read from the actual list of the seven deadly sins from the book of Proverbs.

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 From Proverbs chapter six.

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 And this is seven areas of life that we're called to put away, to be new selves in.

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 Just a reminder.

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 This is what we read, that there are seven things the Lord hates.

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 Haughty eyes, a lying tongue.

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 Hands that shed innocent blood.

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 Devising wicked plans.

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 Feet that run to evil.

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 A false witness that breathes out lies.

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 And a one who says discord among brothers.

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 Now you can take those seven sins and you can translate them, whittle them down if you will, into five.

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 And they are pride, anger, unnecessary violence, quarreling.

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 But then the fifth, and I don't know if you caught it when we read it, but out of the seven things that the Lord hates, according to Proverbs six.

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 Two of them appear to be the exact same.

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 And two of them are the lying tongue and a false witness that breathes lies.

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 And that means that at least God is very serious about the sins of speech.

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 He mentions it twice in the seven deadly sins here in Proverbs six.

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 And the reason he mentions it twice is because one of those refers to false witness.

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 Breathing lies in the midst of the courtroom.

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 That's a judicial term in Hebrew.

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 So it's saying that God hates it when people lie in the court.

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 But then also the second time is just normal life.

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 So whether you're in the courtroom or whether you're living life, he addresses here the sin of lying.

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 Now, in Proverbs, the word that gets used, a Hebrew word, a distinct Hebrew word that gets used to describe the sins of speech is the word deceit.

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 It's the word that shows up four or five times across the book of Proverbs and a few times in the New Testament.

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 And it's correspondent to refer to the sins, all the different ways that we can be sinful with the way we speak.

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 But more precisely, deceit is the word that speaks of the condition of the human heart that stands underneath sinful speech.

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 So deceit, when Jesus says out of the heart, the mouth speaks.

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 The mouth speaks sinful speech whenever the heart is full of deceit.

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 Deceit's the term that describes the condition of the heart that produces sinful speech.

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 And so let's think together this evening from Proverbs and James three about this problem and how to deal with it.

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 So we're going to see first the power of deceit.

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 Secondly, the origin of speech.

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 And finally, the wise tongue.

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 So first, the power of deceit.

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 Proverbs 12, 17 says that when people speak rashly to one another, that it's like a sword thrust to the gut.

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 So it literally says that rash words, words that are spoken improperly to each other, are like taking a sword and jabbing it right in the gut of the next person.

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 It's a mortal wound.

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 And then vice versa or reciprocally speaking truth in love is like medicine.

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 It's like putting a balm on a person's soul.

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 And so when you look across the book of Proverbs, one of the things you see very quickly is that the main idea is that deceitful speech can kill.

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 It can wound.

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 It can be a mortal wound on somebody's soul.

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 It can destroy.

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 And that speech that is full of love and righteousness brings life.

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 It's like medicine to a person.

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 Now, it's not difficult to imagine why this is the case.

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 Imagine.

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 You don't even have to imagine because you've seen it play out.

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 In real life, imagine that you see a witness in the courtroom and that witness breathes out lies like we read about in Proverbs 6 towards another person.

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 And they breathe out so much corruption.

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 They breathe out so many false statements that the guilty one goes free or that the innocent one gets put into prison for life.

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 And that's a grave injustice.

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 It's evil.

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 It's wicked.

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 And Proverbs is a text that was originally written to young men, actually, to royal boys that were being trained to rule the land.

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 And so Proverbs over and over again is saying young men, but it's, of course, for everybody.

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 It's God's word.

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 Everybody never lie.

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 Never lie.

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 Why?

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 Because when we lie and we lie and we let little lies carry on and carry on, little lies become big lies and big lies become courtroom lies.

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 And courtroom lies produce immense injustices in the land.

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 And so the writer says that a harsh lie, a harsh word, a rash word has the power of death.

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 It wields the power for grave injustice.

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 It can kill.

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 But on the opposite side, words can also at the same time give life.

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 Now, the New Testament has a chapter devoted to this.

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 And we read it.

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 James chapter 3.

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 Very famous.

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 And in James chapter 3, James gives us three illustrations, verse 3 to 5, for how powerful our speech really is.

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 It's always wonderful when the Bible gives the preacher the illustration.

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 So that means there's ten minutes saved.

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 I don't have to think of an illustration.

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 It's right here.

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 There's three of them.

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 Verses 3 to 5, James 3.

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 Did you see them?

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 He says the tongue is small, but it can do great things.

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 It's very powerful.

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 And here's how he explains it the first way.

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 It's like the rudder of a ship.

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 You know, you think about the great ocean liners that park out in the Firth of Forth.

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 Some of those things are absolutely massive.

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 And they have very, relative to their size, they have very small rudders.

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 And the rudder can, of course, steer the entire thing.

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 And what it's hinting at there is that your speech, the way you speak, is so powerful to you

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 that it has the power actually to reshape your own heart.

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 That when you speak lies all the time, you become a liar.

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 That speech actually shapes our plastic hearts.

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 We are moldable.

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 It changes the soul.

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 The second illustration is that our speech, our tongues, are like a bit in the mouth of a horse.

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 You know, bits are little metal poles that you stick in the mouth of a horse.

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 And you can control a horse of 20 hands, which is horse talk for a very big horse,

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 with just a tiny little piece of metal.

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 And that's what your tongue can do to your own soul.

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 But thirdly and finally, this is the most important.

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 He says that, verse 5, that the tongue has the power of a fire, that it begins like a spark.

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 I think he's thinking of there in this first century culture of a simple campfire,

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 you know, casting a little flint and building a small fire.

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 Now, my family and I went camping two Fridays ago.

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 This is our first.

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 I have four small children.

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 This is our first ever family camping outing.

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 I've always been a big camper.

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 Going with children is a different thing, I learned.

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 And we went two Fridays ago, and I bought a flat pack little grill slash campfire set.

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 You can put charcoal in it.

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 You can put wood in it.

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 And if you've ever done this, you have done this.

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 Of course you've done this.

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 You've gone camping.

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 You've been out in the woods.

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 And you've built a little fire somewhere.

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 And you know that when you're in a public place, it's not private land.

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 It's not your land.

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 What do you do with it?

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 You know, you're vigilant.

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 You watch it closely.

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 You clear the brush.

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 You know that you do not want what could happen happen.

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 And you know what James says.

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 He says a small campfire can all of a sudden, it can get out of control.

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 And it can become what?

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 A forest fire.

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 And a forest fire can become a city fire.

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 And a city fire can mean the nation burns.

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 And he says that's the power of speech.

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 In other words, you see what he's saying?

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 He's saying that when a fire is treated appropriately, it's light in the midst of darkness.

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 You know, it's warmth in the midst of Scottish cold winters.

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 It's food when you need it, right?

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 But when you let it get to the wrong place, when it goes too far, it burns down the nation.

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 And that's the power of human speech.

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 It's the instrument of death and life at the same time.

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 It has immense potential all in one.

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 And so I think James here is working from a very important proverb that we read that says it all.

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 Proverbs 18, 21.

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 Proverbs 18, 21 says,

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 In the tongue is the power of life and of death.

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 Now let me ask you tonight.

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 Did you know that your speech can minister life or death to other human beings?

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 That in your tongue, in the gift of speech that God has given you,

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 that you have such immense power to give a mortal wound or to be a balm that heals the soul?

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 And so the second question then, the diagnostic we have to have tonight is,

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 What are you doing with your speech?

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 What are you doing with this gift that God has given you,

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 that he's given you to wield in a very specific way?

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 Now, oh boy, the Gospels is very clear.

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 Jesus spoke about this very clearly.

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 He gave us the final word about our words.

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 Matthew 12, 36,

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 I tell you, on the day of judgment,

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 every person will give an account for every careless word that they've spoken.

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 For by your words you will be justified,

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 and by your words you will be condemned.

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 Oh, careless speakers,

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 what are we to do with ourselves?

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 Now, secondly,

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 secondly, the origin of speech.

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 We've seen already that our words are very powerful,

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 that they can minister death,

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 they can minister life,

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 but the question underneath that is why.

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 In other words,

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 what is it about human speech that makes speech so powerful?

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 Why is it that this is the case,

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 that our words are ministers of death and of life?

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 What is it that makes our speech so powerful?

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 And I think James hints at it for us here,

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 in chapter 3, verse 9.

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 In chapter 3, verse 9,

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 he says,

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 we use our mouths to,

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 on the one hand,

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 bless God.

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 He's talking about hypocrisy here.

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 We bless God on the one hand,

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 but then he says,

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 we turn the next day,

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 and we curse our neighbor.

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 We speak ill of our neighbor.

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 We gossip.

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 Who has been made,

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 and here it is,

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 he says,

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 we curse our neighbor who has been made in the image of God.

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 Now, immediately,

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 we know what James is thinking about.

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 You know,

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 where is James taking us?

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 Where is James reading?

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 What is James reading as he writes this?

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 He's thinking about Genesis chapter 1.

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 He's taking us back to the very beginning,

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 to the first page.

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 And he, in other words,

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 is trying to help us to think about our speech

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 in the light of creation.

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 Because he tells us,

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 the issue in our speech

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 is that we curse people made

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 in the image of God.

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 And do you see what he's doing?

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 He's asking you the question,

00:17:43.720 --> 00:17:43.960
 well,

00:17:44.059 --> 00:17:45.340
 what is the image of God?

00:17:45.339 --> 00:17:47.399
 Why is it so serious

00:17:47.399 --> 00:17:49.019
 to talk poorly of others,

00:17:49.019 --> 00:17:50.119
 to gossip,

00:17:50.259 --> 00:17:50.819
 to slander,

00:17:50.959 --> 00:17:52.220
 to speak with spite,

00:17:52.619 --> 00:17:53.500
 or flattery,

00:17:53.599 --> 00:17:55.480
 to lie to your neighbor?

00:17:55.659 --> 00:17:56.720
 Why is it so serious?

00:17:57.439 --> 00:17:57.919
 And he says,

00:17:57.980 --> 00:17:59.079
 it's serious because

00:17:59.079 --> 00:18:00.679
 they are in the image of God.

00:18:01.500 --> 00:18:03.059
 So he's connecting speech,

00:18:03.279 --> 00:18:04.139
 our words,

00:18:04.240 --> 00:18:05.500
 directly to the image of God.

00:18:06.059 --> 00:18:06.819
 What's the connection?

00:18:07.720 --> 00:18:08.339
 Here it is.

00:18:08.339 --> 00:18:11.099
 The first thing we read about God

00:18:11.099 --> 00:18:12.379
 in the Bible,

00:18:12.619 --> 00:18:13.299
 on page one,

00:18:14.039 --> 00:18:16.720
 is that God is the great speaker.

00:18:17.480 --> 00:18:19.639
 He creates the world by word.

00:18:19.779 --> 00:18:21.000
 He opens his mouth.

00:18:21.199 --> 00:18:22.459
 The very first thing that he does

00:18:22.459 --> 00:18:23.919
 is he speaks word,

00:18:24.399 --> 00:18:25.939
 and out of nothing comes something.

00:18:26.059 --> 00:18:27.279
 Creation ex nihilo.

00:18:27.419 --> 00:18:28.439
 Creation from nothing.

00:18:28.579 --> 00:18:31.959
 There is something by speech.

00:18:32.899 --> 00:18:35.159
 And so when you get to Genesis 1, 26 to 28,

00:18:35.399 --> 00:18:36.059
 you've got to say,

00:18:36.059 --> 00:18:37.720
 well, what does it mean then for me

00:18:37.720 --> 00:18:39.880
 to be the image of God?

00:18:40.000 --> 00:18:41.160
 You are the image of God.

00:18:41.220 --> 00:18:41.900
 What does it mean?

00:18:42.480 --> 00:18:43.700
 It means so much.

00:18:44.079 --> 00:18:45.960
 But one of the things it must mean

00:18:45.960 --> 00:18:48.779
 is that I am distinguished

00:18:48.779 --> 00:18:50.360
 from the animal kingdom

00:18:50.360 --> 00:18:52.720
 because God has made me a speaker

00:18:52.720 --> 00:18:53.759
 like he is.

00:18:54.539 --> 00:18:55.779
 God speaks,

00:18:56.220 --> 00:18:58.319
 and from nothing there comes something.

00:18:58.440 --> 00:18:59.400
 And then he turns and says,

00:18:59.480 --> 00:19:00.620
 and I give to you, humanity,

00:19:01.039 --> 00:19:02.200
 the gift of words,

00:19:02.319 --> 00:19:03.220
 the gift of speech.

00:19:03.579 --> 00:19:04.940
 Why do you think God has decided

00:19:04.940 --> 00:19:06.920
 to communicate his revelation to us

00:19:06.920 --> 00:19:09.240
 by way of word and not image?

00:19:09.920 --> 00:19:11.860
 Because words, speech,

00:19:12.080 --> 00:19:13.480
 it's so critical from the beginning.

00:19:13.620 --> 00:19:15.100
 He is the divine speaker,

00:19:15.560 --> 00:19:18.039
 and we're like him in that we speak.

00:19:18.300 --> 00:19:18.680
 And so,

00:19:19.840 --> 00:19:23.920
 that means that we image God

00:19:23.920 --> 00:19:25.740
 as the image of God

00:19:25.740 --> 00:19:28.200
 when we speak words that give life,

00:19:28.200 --> 00:19:32.220
 and we desecrate and sin

00:19:32.220 --> 00:19:34.120
 against the very image of God

00:19:34.120 --> 00:19:35.600
 and fail to image God

00:19:35.600 --> 00:19:37.160
 when we speak words

00:19:37.160 --> 00:19:39.440
 that minister death to other people.

00:19:40.519 --> 00:19:42.519
 That's why our words are so serious,

00:19:42.840 --> 00:19:44.700
 because we have been made to speak

00:19:44.700 --> 00:19:45.720
 like God speaks.

00:19:45.819 --> 00:19:46.840
 It's who God is,

00:19:47.100 --> 00:19:47.880
 a great speaker.

00:19:48.480 --> 00:19:48.680
 Now,

00:19:49.440 --> 00:19:50.360
 there's, again,

00:19:50.840 --> 00:19:52.360
 an illustration of this in the Bible.

00:19:53.120 --> 00:19:54.840
 I don't have to come up with an illustration.

00:19:54.839 --> 00:19:56.159
 There's a perfect illustration

00:19:56.159 --> 00:19:57.079
 in the Old Testament.

00:19:58.139 --> 00:20:00.399
 In the Old Testament,

00:20:00.839 --> 00:20:01.799
 the Hebrew Bible,

00:20:02.559 --> 00:20:04.859
 the Bible that Jesus Christ read from,

00:20:05.399 --> 00:20:07.480
 has a name in Hebrew

00:20:07.480 --> 00:20:10.299
 that in English is called the Tanakh.

00:20:10.599 --> 00:20:12.959
 And it had three parts to it.

00:20:13.079 --> 00:20:14.939
 It's our Old Testament as we have it.

00:20:15.079 --> 00:20:16.179
 But in it,

00:20:16.359 --> 00:20:17.899
 the writings were a section,

00:20:18.279 --> 00:20:19.679
 and they were a group of books

00:20:19.679 --> 00:20:20.599
 grouped together,

00:20:20.759 --> 00:20:21.740
 like the Psalms,

00:20:22.059 --> 00:20:22.539
 Proverbs,

00:20:22.740 --> 00:20:23.439
 Ecclesiastes,

00:20:23.440 --> 00:20:25.100
 these books of wisdom.

00:20:25.380 --> 00:20:25.539
 You know,

00:20:25.620 --> 00:20:26.559
 we know these books

00:20:26.559 --> 00:20:27.340
 as books of wisdom.

00:20:27.840 --> 00:20:28.519
 But there were also

00:20:28.519 --> 00:20:29.720
 four other books

00:20:29.720 --> 00:20:30.580
 in that section

00:20:30.580 --> 00:20:31.600
 of the Old Testament.

00:20:32.620 --> 00:20:33.559
 And those books

00:20:33.559 --> 00:20:34.420
 were meant

00:20:34.420 --> 00:20:35.779
 and given to us

00:20:35.779 --> 00:20:37.640
 as illustrations

00:20:37.640 --> 00:20:38.420
 of what it means

00:20:38.420 --> 00:20:39.420
 to live the wise life.

00:20:40.200 --> 00:20:41.080
 There were two

00:20:41.080 --> 00:20:42.180
 about men

00:20:42.180 --> 00:20:43.180
 and two about women.

00:20:43.980 --> 00:20:44.559
 So when you read

00:20:44.559 --> 00:20:45.240
 through Proverbs,

00:20:45.380 --> 00:20:45.980
 you read through

00:20:45.980 --> 00:20:46.860
 Ecclesiastes

00:20:46.860 --> 00:20:47.840
 and books like it,

00:20:47.920 --> 00:20:48.500
 the Psalms,

00:20:48.920 --> 00:20:49.660
 what it means

00:20:49.660 --> 00:20:50.700
 to live the wise life,

00:20:50.759 --> 00:20:51.519
 the life of worship,

00:20:51.940 --> 00:20:52.360
 and you say,

00:20:52.440 --> 00:20:52.539
 well,

00:20:52.539 --> 00:20:53.819
 I need to see

00:20:53.819 --> 00:20:55.159
 that lived out.

00:20:55.779 --> 00:20:56.359
 The Old Testament

00:20:56.359 --> 00:20:57.000
 gives you that.

00:20:57.200 --> 00:20:57.759
 Who are they?

00:20:58.200 --> 00:20:58.920
 Two female,

00:20:59.240 --> 00:21:00.220
 Ruth and Esther.

00:21:00.899 --> 00:21:01.579
 Two male,

00:21:01.960 --> 00:21:02.799
 Daniel and Job.

00:21:03.359 --> 00:21:04.339
 And in each of those,

00:21:04.399 --> 00:21:04.899
 there's also

00:21:04.899 --> 00:21:06.619
 an anti-wisdom character,

00:21:06.960 --> 00:21:07.539
 or many.

00:21:08.139 --> 00:21:08.359
 Now,

00:21:08.480 --> 00:21:08.920
 the greatest,

00:21:09.119 --> 00:21:09.659
 or the worst,

00:21:09.740 --> 00:21:10.339
 you should say,

00:21:10.420 --> 00:21:11.700
 of the anti-wisdom characters

00:21:11.700 --> 00:21:12.700
 in all of the Old Testament,

00:21:12.839 --> 00:21:13.240
 I think,

00:21:13.339 --> 00:21:14.879
 is the great king,

00:21:15.299 --> 00:21:15.920
 Nebuchadnezzar.

00:21:16.559 --> 00:21:17.619
 The king of the world.

00:21:17.879 --> 00:21:18.019
 You know,

00:21:18.059 --> 00:21:18.859
 the most powerful man

00:21:18.859 --> 00:21:19.460
 who ever lived

00:21:19.460 --> 00:21:20.139
 in some senses.

00:21:20.140 --> 00:21:22.320
 And at the height

00:21:22.320 --> 00:21:22.960
 of his power,

00:21:23.180 --> 00:21:24.220
 Daniel chapter 4,

00:21:25.040 --> 00:21:26.400
 he goes out to his balcony

00:21:26.400 --> 00:21:28.160
 and he opens his mouth.

00:21:28.280 --> 00:21:28.860
 He speaks.

00:21:29.100 --> 00:21:30.060
 And remember what he said?

00:21:30.740 --> 00:21:31.220
 He says,

00:21:31.360 --> 00:21:33.259
 Is this not Babylon the great,

00:21:33.380 --> 00:21:34.420
 which I myself

00:21:34.420 --> 00:21:35.040
 have built

00:21:35.040 --> 00:21:36.160
 as a royal residence

00:21:36.160 --> 00:21:37.820
 by the might of my power

00:21:37.820 --> 00:21:39.180
 and because of the glory

00:21:39.180 --> 00:21:40.180
 of my majesty?

00:21:40.180 --> 00:21:42.080
 And the text tells us

00:21:42.080 --> 00:21:42.880
 that by the words

00:21:42.880 --> 00:21:43.580
 of his mouth,

00:21:43.700 --> 00:21:45.320
 he was driven away

00:21:45.320 --> 00:21:46.640
 from humankind

00:21:46.640 --> 00:21:48.019
 to dwell with the beast,

00:21:48.259 --> 00:21:49.400
 to eat grass

00:21:49.400 --> 00:21:50.160
 like the cattle,

00:21:50.580 --> 00:21:51.500
 to grow hair

00:21:51.500 --> 00:21:52.220
 like a bird,

00:21:52.380 --> 00:21:53.180
 to grow nails

00:21:53.180 --> 00:21:54.860
 as long as birds' claws.

00:21:55.560 --> 00:21:55.980
 Now look,

00:21:56.080 --> 00:21:56.940
 what's going on?

00:21:58.600 --> 00:21:59.900
 James chapter 3,

00:21:59.960 --> 00:22:00.440
 verse 7,

00:22:00.519 --> 00:22:01.460
 is he wrestling

00:22:01.460 --> 00:22:03.500
 with that Old Testament text?

00:22:03.799 --> 00:22:04.840
 When in James 3,

00:22:04.920 --> 00:22:05.480
 verse 7,

00:22:05.560 --> 00:22:06.060
 he says,

00:22:06.779 --> 00:22:07.560
 Every animal,

00:22:07.720 --> 00:22:07.960
 bird,

00:22:08.080 --> 00:22:08.500
 reptile,

00:22:08.500 --> 00:22:09.539
 creature of the sea,

00:22:09.680 --> 00:22:10.500
 we've tamed him.

00:22:11.039 --> 00:22:12.140
 We've put him in pens.

00:22:12.319 --> 00:22:13.960
 We can tame any beast,

00:22:14.099 --> 00:22:14.880
 even lions,

00:22:15.200 --> 00:22:16.279
 but we cannot tame

00:22:16.279 --> 00:22:17.279
 the beast of the tongue.

00:22:19.299 --> 00:22:20.119
 And you see,

00:22:20.460 --> 00:22:21.279
 Nebuchadnezzar,

00:22:21.440 --> 00:22:22.519
 he spoke,

00:22:23.059 --> 00:22:25.779
 he spoke lies

00:22:25.779 --> 00:22:26.660
 and deceit

00:22:26.660 --> 00:22:27.500
 and pride

00:22:27.500 --> 00:22:28.880
 and he flattered himself

00:22:28.880 --> 00:22:30.880
 full of selfish ambition,

00:22:31.140 --> 00:22:32.180
 exactly what James

00:22:32.180 --> 00:22:33.759
 refers to in James 3,

00:22:33.839 --> 00:22:34.220
 14,

00:22:34.339 --> 00:22:35.839
 and immediately God said,

00:22:36.299 --> 00:22:37.279
 I will give you

00:22:37.279 --> 00:22:38.380
 what you are.

00:22:39.400 --> 00:22:40.200
 And he sent him away

00:22:40.200 --> 00:22:41.059
 to be like a beast.

00:22:42.000 --> 00:22:43.279
 You see what he's saying?

00:22:43.920 --> 00:22:45.400
 If the image of God

00:22:45.400 --> 00:22:46.819
 is to speak words

00:22:46.819 --> 00:22:48.279
 that are instruments of life,

00:22:49.539 --> 00:22:50.660
 then it's opposite.

00:22:51.140 --> 00:22:51.279
 You know,

00:22:51.319 --> 00:22:53.059
 when we speak words of death,

00:22:53.299 --> 00:22:54.259
 like Nebuchadnezzar,

00:22:54.460 --> 00:22:55.660
 we become beastly.

00:22:57.900 --> 00:22:59.500
 Our beastly speech,

00:22:59.519 --> 00:23:00.460
 it dehumanizes.

00:23:00.599 --> 00:23:02.039
 It dehumanizes the speaker.

00:23:02.160 --> 00:23:03.980
 It dehumanizes the receiver.

00:23:04.400 --> 00:23:05.200
 Just think about it.

00:23:05.200 --> 00:23:05.480
 When you,

00:23:06.860 --> 00:23:08.720
 a situation we've all been in,

00:23:08.819 --> 00:23:09.440
 how many of us

00:23:09.440 --> 00:23:10.720
 have been in here this week,

00:23:10.860 --> 00:23:11.900
 in this situation,

00:23:12.039 --> 00:23:13.480
 we've turned to a friend

00:23:13.480 --> 00:23:16.440
 to talk about another friend.

00:23:17.720 --> 00:23:19.360
 And we did it behind their back

00:23:19.360 --> 00:23:21.660
 and we spoke accurately of them.

00:23:22.160 --> 00:23:22.380
 You know,

00:23:22.420 --> 00:23:23.740
 it's not that we told lies.

00:23:23.860 --> 00:23:25.319
 We said things that were true,

00:23:25.620 --> 00:23:26.700
 but we did it

00:23:26.700 --> 00:23:28.259
 with the worst motivations,

00:23:29.039 --> 00:23:29.900
 selfish ambitions.

00:23:30.560 --> 00:23:31.200
 What do we call that?

00:23:31.240 --> 00:23:32.060
 We call that gossip.

00:23:32.920 --> 00:23:33.600
 And in that moment,

00:23:33.680 --> 00:23:34.840
 what we're doing is we're saying

00:23:34.840 --> 00:23:35.960
 that person is less

00:23:35.960 --> 00:23:37.320
 the image of God than I am.

00:23:38.300 --> 00:23:39.460
 We're cutting them down.

00:23:39.580 --> 00:23:40.480
 And the Bible

00:23:40.480 --> 00:23:41.880
 subtly,

00:23:42.060 --> 00:23:43.080
 theologically hints

00:23:43.080 --> 00:23:43.840
 over and over again

00:23:43.840 --> 00:23:45.060
 that our sinful speech

00:23:45.060 --> 00:23:46.940
 is dehumanizing

00:23:46.940 --> 00:23:48.660
 because it desecrates

00:23:48.660 --> 00:23:49.780
 the image of God,

00:23:49.860 --> 00:23:50.940
 which is to be

00:23:50.940 --> 00:23:52.600
 a life-giving speaker

00:23:52.600 --> 00:23:53.740
 because God

00:23:53.740 --> 00:23:55.580
 is life-giving speaker.

00:23:56.160 --> 00:23:56.340
 Now,

00:23:57.140 --> 00:23:59.320
 back to Matthew 12, 36.

00:24:00.780 --> 00:24:02.280
 Jesus Christ again says,

00:24:03.420 --> 00:24:05.180
 anybody who has ever spoken

00:24:05.180 --> 00:24:06.340
 a careless word

00:24:06.340 --> 00:24:07.660
 will be judged

00:24:07.660 --> 00:24:09.860
 for every careless word

00:24:09.860 --> 00:24:11.040
 on the day of judgment.

00:24:14.540 --> 00:24:16.220
 And maybe there are

00:24:16.220 --> 00:24:17.040
 a few of you

00:24:17.040 --> 00:24:19.040
 who have not spoken

00:24:19.040 --> 00:24:19.860
 a careless word

00:24:19.860 --> 00:24:21.019
 in the last 12 hours.

00:24:21.280 --> 00:24:22.180
 Maybe you're like me.

00:24:22.820 --> 00:24:23.840
 And even this afternoon,

00:24:23.840 --> 00:24:24.900
 you struggled.

00:24:25.500 --> 00:24:26.080
 You struggled

00:24:26.080 --> 00:24:27.100
 with careless speech.

00:24:28.060 --> 00:24:29.040
 What are we to do?

00:24:29.039 --> 00:24:31.420
 And it's no coincidence

00:24:31.420 --> 00:24:31.980
 at all

00:24:31.980 --> 00:24:33.759
 that when you open up

00:24:33.759 --> 00:24:34.759
 the Gospel of John,

00:24:35.259 --> 00:24:36.759
 John chapter 1,

00:24:37.159 --> 00:24:38.180
 the first three words

00:24:38.180 --> 00:24:38.399
 are,

00:24:38.619 --> 00:24:39.299
 in the beginning,

00:24:40.019 --> 00:24:40.819
 Genesis 1,

00:24:41.940 --> 00:24:42.839
 and the next is,

00:24:43.039 --> 00:24:43.599
 the Word.

00:24:44.440 --> 00:24:45.059
 The Word.

00:24:45.639 --> 00:24:46.619
 You see that

00:24:46.619 --> 00:24:48.319
 John's connecting us

00:24:48.319 --> 00:24:49.700
 also back to Genesis 1

00:24:49.700 --> 00:24:50.220
 and saying,

00:24:50.359 --> 00:24:50.839
 what do you do

00:24:50.839 --> 00:24:51.859
 with your sinful speech?

00:24:52.299 --> 00:24:54.059
 You see that God

00:24:54.059 --> 00:24:54.819
 has spoken.

00:24:54.819 --> 00:24:57.200
 that the Word

00:24:57.200 --> 00:24:58.139
 has gone forth,

00:24:58.240 --> 00:24:58.939
 that the Word,

00:24:59.039 --> 00:25:00.119
 the Logos Himself,

00:25:00.339 --> 00:25:01.319
 the very speech

00:25:01.319 --> 00:25:02.039
 of God

00:25:02.039 --> 00:25:03.639
 is God the Son

00:25:03.639 --> 00:25:04.740
 made incarnate.

00:25:05.559 --> 00:25:06.339
 And that means

00:25:06.339 --> 00:25:07.139
 that if He is

00:25:07.139 --> 00:25:08.200
 the Logos of God,

00:25:08.279 --> 00:25:09.419
 the speech of God,

00:25:09.539 --> 00:25:10.559
 the Word of God

00:25:10.559 --> 00:25:11.659
 into this world,

00:25:11.779 --> 00:25:12.679
 this broken world,

00:25:12.819 --> 00:25:15.059
 broken by our nasty words,

00:25:15.799 --> 00:25:16.559
 He must be

00:25:16.559 --> 00:25:17.700
 the instrument of life.

00:25:18.659 --> 00:25:19.779
 He must create life.

00:25:19.879 --> 00:25:20.480
 He has to.

00:25:20.539 --> 00:25:21.419
 He's the Word Himself.

00:25:21.420 --> 00:25:23.920
 And how does He do it?

00:25:24.779 --> 00:25:25.640
 How does He do it?

00:25:25.900 --> 00:25:26.900
 How does He create life

00:25:26.900 --> 00:25:27.740
 for us that have,

00:25:28.519 --> 00:25:29.700
 for those of us

00:25:29.700 --> 00:25:30.340
 who have wielded

00:25:30.340 --> 00:25:31.840
 our mouths unto death,

00:25:31.920 --> 00:25:32.800
 what does Jesus Christ

00:25:32.800 --> 00:25:34.160
 do for us?

00:25:35.120 --> 00:25:35.779
 And here it is.

00:25:36.620 --> 00:25:37.720
 You can go to one place.

00:25:38.519 --> 00:25:39.360
 Isaiah 53.

00:25:40.740 --> 00:25:42.360
 Isaiah 53 says that

00:25:42.360 --> 00:25:44.240
 when the Messiah comes,

00:25:45.600 --> 00:25:48.640
 when the very speech of God,

00:25:48.720 --> 00:25:49.720
 the Creator Himself,

00:25:49.840 --> 00:25:50.680
 comes to the world,

00:25:51.420 --> 00:25:53.360
 He will be,

00:25:53.740 --> 00:25:55.019
 in our eyes,

00:25:56.200 --> 00:25:57.620
 so dehumanized.

00:25:58.060 --> 00:25:58.920
 It's said that

00:25:58.920 --> 00:25:59.620
 He would be

00:25:59.620 --> 00:26:01.620
 so disfigured

00:26:01.620 --> 00:26:03.060
 by suffering

00:26:03.060 --> 00:26:04.800
 that we would see Him

00:26:04.800 --> 00:26:05.440
 like an animal.

00:26:06.200 --> 00:26:07.120
 That He would be

00:26:07.120 --> 00:26:07.880
 like a sheep,

00:26:07.980 --> 00:26:08.500
 a lamb,

00:26:09.420 --> 00:26:10.700
 led to the slaughter

00:26:10.700 --> 00:26:12.440
 for us.

00:26:12.940 --> 00:26:14.160
 That the very speech of God,

00:26:14.200 --> 00:26:15.120
 the communication of God,

00:26:15.160 --> 00:26:16.300
 the Creator Himself,

00:26:16.860 --> 00:26:17.980
 would go all the way

00:26:17.980 --> 00:26:19.820
 to dehumanizing death

00:26:19.819 --> 00:26:20.439
 for us,

00:26:20.500 --> 00:26:21.919
 that at the cross,

00:26:22.319 --> 00:26:23.319
 at the cross,

00:26:23.460 --> 00:26:24.819
 the very word of God

00:26:24.819 --> 00:26:25.579
 heard nothing

00:26:25.579 --> 00:26:27.480
 but divine silence

00:26:27.480 --> 00:26:28.200
 from His Father.

00:26:28.319 --> 00:26:29.119
 He was forsaken.

00:26:30.700 --> 00:26:31.200
 And you see,

00:26:31.279 --> 00:26:31.839
 that means that

00:26:31.839 --> 00:26:32.700
 at the cross,

00:26:32.819 --> 00:26:33.259
 oh boy,

00:26:33.519 --> 00:26:34.299
 Jesus' words,

00:26:34.419 --> 00:26:35.359
 Matthew 12, 36,

00:26:35.500 --> 00:26:36.039
 come true,

00:26:36.700 --> 00:26:37.659
 that every word

00:26:37.659 --> 00:26:38.559
 will be judged.

00:26:38.559 --> 00:26:39.159
 It was,

00:26:39.279 --> 00:26:39.980
 it was,

00:26:39.980 --> 00:26:41.099
 tonight.

00:26:41.460 --> 00:26:43.359
 It was judged.

00:26:44.079 --> 00:26:44.639
 In other words,

00:26:44.919 --> 00:26:45.460
 have your,

00:26:46.399 --> 00:26:47.619
 you can ask this question,

00:26:47.960 --> 00:26:48.859
 James says

00:26:48.859 --> 00:26:50.500
 that our words

00:26:50.500 --> 00:26:51.220
 have the power

00:26:51.220 --> 00:26:52.899
 to set a hellfire.

00:26:53.519 --> 00:26:54.200
 He uses the word

00:26:54.200 --> 00:26:54.679
 Gehenna

00:26:54.679 --> 00:26:55.700
 from the Gospels,

00:26:55.919 --> 00:26:56.940
 Jesus' word for hell.

00:26:57.659 --> 00:26:58.579
 Have your words

00:26:58.579 --> 00:26:59.339
 ever set

00:26:59.339 --> 00:27:00.159
 not just a fire

00:27:00.159 --> 00:27:01.000
 but a hellfire?

00:27:02.700 --> 00:27:02.980
 Look,

00:27:03.200 --> 00:27:04.159
 if you are in

00:27:04.159 --> 00:27:05.220
 Christ Jesus tonight,

00:27:05.339 --> 00:27:06.339
 then the answer is yes.

00:27:06.339 --> 00:27:09.019
 you set

00:27:09.019 --> 00:27:09.879
 the hellfire

00:27:09.879 --> 00:27:11.539
 by which

00:27:11.539 --> 00:27:12.319
 He was burned.

00:27:13.779 --> 00:27:14.799
 And here in that,

00:27:14.859 --> 00:27:15.819
 not only the pronouncement

00:27:15.819 --> 00:27:16.359
 of judgment

00:27:16.359 --> 00:27:17.419
 over our sinful speech

00:27:17.419 --> 00:27:18.099
 but the fact that

00:27:18.099 --> 00:27:18.980
 Jesus Christ says,

00:27:19.359 --> 00:27:19.839
 this is how much

00:27:19.839 --> 00:27:20.299
 I love you.

00:27:20.779 --> 00:27:21.579
 This is how much

00:27:21.579 --> 00:27:22.179
 I love you.

00:27:23.000 --> 00:27:23.819
 This is how much

00:27:23.819 --> 00:27:24.419
 I want you.

00:27:24.500 --> 00:27:25.019
 This is how much

00:27:25.019 --> 00:27:26.019
 I want to give you

00:27:26.019 --> 00:27:27.779
 the balm

00:27:27.779 --> 00:27:28.339
 that ultimately

00:27:28.339 --> 00:27:29.059
 will heal you.

00:27:29.759 --> 00:27:30.659
 That will change

00:27:30.659 --> 00:27:31.679
 the heart of deceit

00:27:31.679 --> 00:27:32.839
 into the heart of flesh.

00:27:34.379 --> 00:27:35.099
 Jesus Christ

00:27:35.099 --> 00:27:35.939
 at the cross says,

00:27:35.940 --> 00:27:37.360
 your speech

00:27:37.360 --> 00:27:38.640
 is that serious

00:27:38.640 --> 00:27:40.259
 and my love

00:27:40.259 --> 00:27:40.620
 for you

00:27:40.620 --> 00:27:41.240
 is this big.

00:27:42.400 --> 00:27:43.100
 That I would go

00:27:43.100 --> 00:27:43.400
 all the way

00:27:43.400 --> 00:27:44.180
 to the point of death.

00:27:44.779 --> 00:27:45.559
 Dehumanizing death

00:27:45.559 --> 00:27:46.180
 like a lamb

00:27:46.180 --> 00:27:46.940
 led to the slaughter

00:27:46.940 --> 00:27:48.259
 to deal with

00:27:48.259 --> 00:27:49.080
 this great problem

00:27:49.080 --> 00:27:49.799
 that we have,

00:27:49.920 --> 00:27:50.779
 our sinful speech.

00:27:50.880 --> 00:27:51.180
 And so,

00:27:51.860 --> 00:27:52.380
 tonight,

00:27:52.620 --> 00:27:53.500
 what are you to do

00:27:53.500 --> 00:27:54.080
 with yourself?

00:27:54.259 --> 00:27:55.039
 The first thing

00:27:55.039 --> 00:27:55.960
 Jesus says is

00:27:55.960 --> 00:27:56.580
 do nothing.

00:27:57.140 --> 00:27:57.640
 Do nothing.

00:27:58.840 --> 00:27:59.320
 Receive.

00:27:59.620 --> 00:28:00.100
 Receive

00:28:00.100 --> 00:28:00.779
 the work

00:28:00.779 --> 00:28:01.519
 of Christ

00:28:01.519 --> 00:28:02.960
 for every careless

00:28:02.960 --> 00:28:03.500
 word that you've

00:28:03.500 --> 00:28:04.019
 ever spoken.

00:28:04.019 --> 00:28:04.519
 And that you,

00:28:05.000 --> 00:28:05.359
 tonight,

00:28:05.539 --> 00:28:06.299
 by faith,

00:28:06.639 --> 00:28:07.379
 believe tonight

00:28:07.379 --> 00:28:08.019
 you're forgiven.

00:28:08.339 --> 00:28:08.879
 You're forgiven

00:28:08.879 --> 00:28:09.740
 for every word.

00:28:10.119 --> 00:28:10.900
 Every word that you

00:28:10.900 --> 00:28:11.980
 spoke in the past.

00:28:12.339 --> 00:28:13.319
 Every word that's

00:28:13.319 --> 00:28:14.539
 dehumanizing and harmful

00:28:14.539 --> 00:28:15.299
 that you will speak

00:28:15.299 --> 00:28:15.920
 in the future.

00:28:16.759 --> 00:28:17.440
 It's glory.

00:28:17.440 --> 00:28:18.099
 It's glory.

00:28:18.359 --> 00:28:19.019
 It's beauty.

00:28:19.259 --> 00:28:19.839
 It's the message

00:28:19.839 --> 00:28:20.359
 of hope.

00:28:21.220 --> 00:28:21.779
 It's the message

00:28:21.779 --> 00:28:22.339
 of the gospel.

00:28:23.480 --> 00:28:24.400
 Now, thirdly and finally,

00:28:24.519 --> 00:28:25.619
 how then should we live?

00:28:25.619 --> 00:28:28.500
 We've got to say

00:28:28.500 --> 00:28:29.059
 something then

00:28:29.059 --> 00:28:30.219
 about growing

00:28:30.219 --> 00:28:31.059
 in this area

00:28:31.059 --> 00:28:31.859
 of our lives

00:28:31.859 --> 00:28:33.079
 because that's exactly

00:28:33.079 --> 00:28:34.000
 what God calls us

00:28:34.000 --> 00:28:35.059
 to here in James 3.

00:28:36.199 --> 00:28:37.039
 And so,

00:28:37.159 --> 00:28:37.479
 lastly,

00:28:37.639 --> 00:28:38.219
 let's consider

00:28:38.219 --> 00:28:39.019
 the wise tongue

00:28:39.019 --> 00:28:39.659
 very briefly.

00:28:40.839 --> 00:28:42.000
 There is a matrix

00:28:42.000 --> 00:28:43.799
 for righteous speech

00:28:43.799 --> 00:28:44.699
 across the Old

00:28:44.699 --> 00:28:45.359
 and New Testament,

00:28:45.479 --> 00:28:46.099
 a framework

00:28:46.099 --> 00:28:47.059
 for how to think

00:28:47.059 --> 00:28:47.500
 about it.

00:28:48.059 --> 00:28:49.000
 What does it look like

00:28:49.000 --> 00:28:50.379
 to be a holy speaker,

00:28:50.500 --> 00:28:51.359
 to be a good speaker,

00:28:51.359 --> 00:28:52.099
 to be a person

00:28:52.099 --> 00:28:53.139
 who speaks words

00:28:53.139 --> 00:28:53.659
 of life?

00:28:53.660 --> 00:28:55.980
 And the framework

00:28:55.980 --> 00:28:56.680
 that we get

00:28:56.680 --> 00:28:57.580
 all the time

00:28:57.580 --> 00:28:58.480
 over and over again,

00:28:58.560 --> 00:29:00.060
 it's in Ephesians 4.15,

00:29:00.259 --> 00:29:00.960
 verse 25,

00:29:01.300 --> 00:29:02.200
 1 John 1,

00:29:02.660 --> 00:29:03.820
 John 14 to 17,

00:29:04.040 --> 00:29:04.900
 and right here

00:29:04.900 --> 00:29:06.779
 in James 3.14,

00:29:06.980 --> 00:29:07.680
 he says that

00:29:07.680 --> 00:29:09.440
 the key ingredients

00:29:09.440 --> 00:29:11.540
 are that we always

00:29:11.540 --> 00:29:13.400
 combine truth

00:29:13.400 --> 00:29:14.720
 with love,

00:29:15.620 --> 00:29:16.980
 never one without the other.

00:29:18.740 --> 00:29:19.259
 And that's,

00:29:19.519 --> 00:29:20.720
 it's critical.

00:29:21.000 --> 00:29:21.180
 You know,

00:29:21.240 --> 00:29:21.640
 you can say,

00:29:21.700 --> 00:29:22.160
 what does it mean

00:29:22.160 --> 00:29:22.900
 to not lie

00:29:22.900 --> 00:29:25.000
 and it's a little

00:29:25.000 --> 00:29:25.720
 too simplistic

00:29:25.720 --> 00:29:26.700
 in the eyes

00:29:26.700 --> 00:29:27.120
 of Scripture

00:29:27.120 --> 00:29:27.620
 to say,

00:29:27.880 --> 00:29:27.980
 well,

00:29:28.000 --> 00:29:28.340
 it just means

00:29:28.340 --> 00:29:28.980
 to tell the truth.

00:29:30.580 --> 00:29:30.940
 Actually,

00:29:31.080 --> 00:29:31.780
 righteous speech

00:29:31.780 --> 00:29:32.620
 is more than that.

00:29:33.640 --> 00:29:34.160
 Righteous speech

00:29:34.160 --> 00:29:34.820
 is more than that.

00:29:35.140 --> 00:29:35.720
 Righteous speech

00:29:35.720 --> 00:29:36.660
 is not just the way

00:29:36.660 --> 00:29:37.259
 you would speak

00:29:37.259 --> 00:29:38.280
 in the courtroom

00:29:38.280 --> 00:29:40.220
 as if you were saying,

00:29:40.300 --> 00:29:40.380
 look,

00:29:40.400 --> 00:29:40.880
 I'm going to tell you

00:29:40.880 --> 00:29:42.080
 exactly as it was recorded

00:29:42.080 --> 00:29:42.800
 on my iPhone.

00:29:42.960 --> 00:29:43.140
 No,

00:29:43.220 --> 00:29:44.180
 it's more than that.

00:29:44.519 --> 00:29:45.940
 And I can show you this

00:29:45.940 --> 00:29:47.480
 by a simple question.

00:29:48.759 --> 00:29:49.560
 Let me ask you,

00:29:49.720 --> 00:29:50.160
 those of you

00:29:50.160 --> 00:29:50.720
 who are married,

00:29:50.940 --> 00:29:51.960
 but this works for anybody,

00:29:51.960 --> 00:29:53.700
 husbands and wives,

00:29:54.640 --> 00:29:56.299
 have you ever spoke

00:29:56.299 --> 00:29:57.440
 accurately

00:29:57.440 --> 00:29:58.980
 the truth

00:29:58.980 --> 00:30:01.200
 to your spouse

00:30:01.200 --> 00:30:02.840
 at the wrong time

00:30:02.840 --> 00:30:03.860
 and in the wrong way?

00:30:05.799 --> 00:30:06.340
 Oh boy,

00:30:06.420 --> 00:30:06.840
 you have.

00:30:07.980 --> 00:30:08.340
 Friends,

00:30:08.440 --> 00:30:09.360
 have you ever spoken

00:30:09.360 --> 00:30:10.019
 to your friend

00:30:10.019 --> 00:30:10.720
 the truth

00:30:10.720 --> 00:30:12.620
 in the wrong time,

00:30:12.680 --> 00:30:13.160
 at the wrong time

00:30:13.160 --> 00:30:13.740
 and the wrong way

00:30:13.740 --> 00:30:14.819
 with the wrong motivation

00:30:14.819 --> 00:30:16.120
 and then later

00:30:16.120 --> 00:30:16.680
 you defend yourself

00:30:16.680 --> 00:30:16.819
 and say,

00:30:16.860 --> 00:30:17.539
 I was just telling you

00:30:17.539 --> 00:30:18.100
 the truth.

00:30:18.759 --> 00:30:19.519
 It was just the truth.

00:30:19.519 --> 00:30:19.799
 No,

00:30:19.940 --> 00:30:20.420
 God says,

00:30:20.539 --> 00:30:20.720
 no,

00:30:20.819 --> 00:30:21.279
 that is not

00:30:21.279 --> 00:30:22.099
 righteous speech.

00:30:22.759 --> 00:30:23.599
 And James makes

00:30:23.599 --> 00:30:24.460
 very clear here

00:30:24.460 --> 00:30:25.259
 in James 3,

00:30:26.500 --> 00:30:27.299
 12 to 14

00:30:27.299 --> 00:30:29.639
 that truth

00:30:29.639 --> 00:30:30.460
 is not enough,

00:30:30.619 --> 00:30:31.180
 but actually

00:30:31.180 --> 00:30:32.160
 the greatest question

00:30:32.160 --> 00:30:33.720
 is why am I saying

00:30:33.720 --> 00:30:34.740
 the things that I'm saying?

00:30:35.500 --> 00:30:35.859
 And he says,

00:30:35.900 --> 00:30:36.839
 so if you say anything

00:30:36.839 --> 00:30:37.539
 that's motivated

00:30:37.539 --> 00:30:38.819
 by selfish ambition,

00:30:39.200 --> 00:30:40.759
 then it becomes untruth.

00:30:40.839 --> 00:30:41.220
 In other words,

00:30:41.259 --> 00:30:42.559
 it's not God glorifying,

00:30:42.680 --> 00:30:43.400
 it's not righteous,

00:30:43.539 --> 00:30:44.420
 it might be accurate,

00:30:44.980 --> 00:30:46.160
 but it's not the truth

00:30:46.160 --> 00:30:46.900
 with a capital T,

00:30:46.900 --> 00:30:47.820
 it's not righteousness,

00:30:48.420 --> 00:30:49.740
 it's not the way of Christ,

00:30:50.080 --> 00:30:51.240
 it's not true truth,

00:30:51.259 --> 00:30:51.720
 if you will.

00:30:52.640 --> 00:30:53.200
 Let me give you

00:30:53.200 --> 00:30:54.100
 just a couple examples

00:30:54.100 --> 00:30:55.500
 and we'll close.

00:30:56.220 --> 00:30:56.880
 Have you ever

00:30:56.880 --> 00:30:58.880
 spoken accurately

00:30:58.880 --> 00:31:00.500
 to a friend

00:31:00.500 --> 00:31:01.660
 about another friend,

00:31:02.660 --> 00:31:03.840
 but you did it

00:31:03.840 --> 00:31:04.820
 for selfish ambitions?

00:31:05.640 --> 00:31:06.259
 That's gossip.

00:31:07.220 --> 00:31:07.340
 You know,

00:31:07.380 --> 00:31:08.000
 have you ever spoken

00:31:08.000 --> 00:31:08.560
 accurately

00:31:08.560 --> 00:31:10.759
 directly to a person

00:31:10.759 --> 00:31:11.780
 and said exactly

00:31:11.780 --> 00:31:12.280
 what you think

00:31:12.280 --> 00:31:13.140
 their problem is,

00:31:13.320 --> 00:31:14.240
 but you did it

00:31:14.240 --> 00:31:15.200
 for selfish ambition?

00:31:15.920 --> 00:31:16.720
 That's spite.

00:31:17.319 --> 00:31:17.940
 It's a wound.

00:31:18.059 --> 00:31:18.920
 It's a word that kills.

00:31:19.059 --> 00:31:19.519
 Have you ever

00:31:19.519 --> 00:31:21.580
 spoken about yourself

00:31:21.580 --> 00:31:22.620
 to other people

00:31:22.620 --> 00:31:23.380
 accurately,

00:31:24.720 --> 00:31:25.740
 but with the motivation

00:31:25.740 --> 00:31:26.640
 of selfish ambition?

00:31:27.200 --> 00:31:28.019
 That's boasting.

00:31:28.259 --> 00:31:28.720
 That's pride.

00:31:28.799 --> 00:31:29.900
 You say we can speak

00:31:29.900 --> 00:31:30.980
 true words

00:31:30.980 --> 00:31:32.279
 that are at the same time

00:31:32.279 --> 00:31:33.039
 sinful words.

00:31:33.680 --> 00:31:34.240
 But the matrix

00:31:34.240 --> 00:31:35.360
 always across the Bible

00:31:35.360 --> 00:31:36.640
 is that truth

00:31:36.640 --> 00:31:37.940
 be unified

00:31:37.940 --> 00:31:39.380
 to love.

00:31:39.740 --> 00:31:40.759
 One last example,

00:31:41.200 --> 00:31:42.100
 a striking example

00:31:42.100 --> 00:31:43.880
 from Proverbs 27,

00:31:44.220 --> 00:31:45.059
 verse 6.

00:31:45.940 --> 00:31:46.860
 It's one of my favorites.

00:31:47.819 --> 00:31:48.980
 Wounds from a friend

00:31:48.980 --> 00:31:50.080
 are faithful,

00:31:50.799 --> 00:31:51.720
 but an enemy

00:31:51.720 --> 00:31:52.799
 multiplies kisses.

00:31:54.000 --> 00:31:55.200
 Wounds from a friend

00:31:55.200 --> 00:31:56.220
 are faithful,

00:31:56.759 --> 00:31:57.559
 but an enemy

00:31:57.559 --> 00:31:58.680
 multiplies kisses.

00:31:59.180 --> 00:31:59.900
 You see what it's saying?

00:32:00.299 --> 00:32:00.980
 That when you have

00:32:00.980 --> 00:32:01.380
 a friend,

00:32:01.440 --> 00:32:02.120
 a true friend,

00:32:02.480 --> 00:32:03.400
 they will speak

00:32:03.400 --> 00:32:04.420
 words to you,

00:32:04.700 --> 00:32:05.180
 truth,

00:32:05.660 --> 00:32:06.580
 in love,

00:32:06.700 --> 00:32:07.600
 that wounds you.

00:32:08.339 --> 00:32:08.559
 You know,

00:32:08.599 --> 00:32:09.719
 it's not the sword,

00:32:10.219 --> 00:32:11.699
 the dagger that kills

00:32:11.699 --> 00:32:13.039
 by the way of a mortal wound.

00:32:13.419 --> 00:32:15.019
 It's the surgeon's scalpel.

00:32:15.359 --> 00:32:16.519
 A true friend will cut you

00:32:16.519 --> 00:32:17.539
 with the surgeon's scalpel.

00:32:17.759 --> 00:32:18.139
 We'll say,

00:32:18.219 --> 00:32:18.339
 look,

00:32:18.399 --> 00:32:19.039
 this is what I think

00:32:19.039 --> 00:32:19.980
 is going on in your life

00:32:19.980 --> 00:32:21.000
 and I love you enough

00:32:21.000 --> 00:32:21.819
 to tell you

00:32:21.819 --> 00:32:23.779
 so that you might be healed

00:32:23.779 --> 00:32:24.639
 and grow.

00:32:25.199 --> 00:32:26.059
 But an enemy,

00:32:26.279 --> 00:32:27.240
 the enemy comes up

00:32:27.240 --> 00:32:27.839
 and kisses you

00:32:27.839 --> 00:32:28.839
 on the cheek all the time.

00:32:29.579 --> 00:32:30.519
 What's it talking about?

00:32:30.599 --> 00:32:31.959
 The sin of flattery.

00:32:31.960 --> 00:32:34.400
 Flattery is a form

00:32:34.400 --> 00:32:35.940
 of deceitful lying.

00:32:36.500 --> 00:32:37.900
 It comes and praises

00:32:37.900 --> 00:32:39.120
 a person all the time.

00:32:39.660 --> 00:32:40.140
 But look,

00:32:40.259 --> 00:32:41.259
 none of you are that great.

00:32:41.460 --> 00:32:42.299
 I'm not that great.

00:32:42.380 --> 00:32:43.180
 We're not that great.

00:32:43.579 --> 00:32:44.500
 We can't be flattered.

00:32:45.120 --> 00:32:46.100
 It's not true.

00:32:46.360 --> 00:32:47.100
 It's a lie.

00:32:47.279 --> 00:32:48.140
 We're not that great.

00:32:48.759 --> 00:32:50.200
 An enemy multiplies

00:32:50.200 --> 00:32:51.180
 kisses on our cheek,

00:32:51.279 --> 00:32:51.920
 but a true friend

00:32:51.920 --> 00:32:53.180
 tells the truth in love.

00:32:53.759 --> 00:32:54.019
 You see,

00:32:54.319 --> 00:32:55.380
 truth without love

00:32:55.380 --> 00:32:56.019
 is spite,

00:32:56.220 --> 00:32:58.079
 but love without truth

00:32:58.079 --> 00:32:59.299
 is flattery.

00:32:59.880 --> 00:33:00.680
 And neither of them

00:33:00.680 --> 00:33:01.319
 are really love.

00:33:02.480 --> 00:33:03.019
 Now, lastly,

00:33:03.100 --> 00:33:03.600
 let me leave you

00:33:03.600 --> 00:33:04.279
 with three thoughts.

00:33:04.940 --> 00:33:06.059
 And I'll rattle these off

00:33:06.059 --> 00:33:07.319
 in 30 seconds each.

00:33:08.079 --> 00:33:08.740
 Three thoughts

00:33:08.740 --> 00:33:09.600
 to walk away with.

00:33:09.660 --> 00:33:09.920
 One,

00:33:10.700 --> 00:33:11.259
 remember,

00:33:12.059 --> 00:33:13.200
 your speech

00:33:13.200 --> 00:33:14.039
 can be forgiven.

00:33:16.140 --> 00:33:17.380
 If you are a believer

00:33:17.380 --> 00:33:18.600
 in Jesus Christ tonight,

00:33:18.660 --> 00:33:19.319
 it has been.

00:33:20.079 --> 00:33:21.680
 Jesus Christ went to hellfire

00:33:21.680 --> 00:33:22.539
 for your speech.

00:33:24.660 --> 00:33:25.920
 And that's an invitation.

00:33:26.079 --> 00:33:26.340
 But look,

00:33:26.420 --> 00:33:27.079
 that means,

00:33:27.220 --> 00:33:28.279
 that means then

00:33:28.279 --> 00:33:29.700
 that you've got to be willing

00:33:29.700 --> 00:33:30.779
 to turn around

00:33:30.779 --> 00:33:32.119
 and forgive the speech

00:33:32.119 --> 00:33:32.619
 of others.

00:33:34.319 --> 00:33:34.539
 And so,

00:33:34.599 --> 00:33:35.160
 the Christian life

00:33:35.160 --> 00:33:36.359
 cannot be one marked

00:33:36.359 --> 00:33:39.279
 by harboring speech wounds.

00:33:39.779 --> 00:33:40.680
 Wounds from the past

00:33:40.680 --> 00:33:41.440
 or the way people

00:33:41.440 --> 00:33:42.160
 have spoken to us.

00:33:42.299 --> 00:33:43.220
 We've got to be,

00:33:43.680 --> 00:33:44.379
 Christ says,

00:33:44.559 --> 00:33:46.680
 take this gospel of grace

00:33:46.680 --> 00:33:47.220
 and then go

00:33:47.220 --> 00:33:48.200
 and live like it too.

00:33:49.099 --> 00:33:49.339
 And so,

00:33:49.440 --> 00:33:50.359
 we've got to be people

00:33:50.359 --> 00:33:51.460
 that are so motivated

00:33:51.460 --> 00:33:52.000
 by Jesus

00:33:52.000 --> 00:33:52.779
 that we forgive

00:33:52.779 --> 00:33:53.619
 sinful speech.

00:33:54.059 --> 00:33:54.460
 Number one.

00:33:54.559 --> 00:33:54.960
 Number two.

00:33:54.960 --> 00:33:57.840
 Number two is,

00:33:58.019 --> 00:33:59.120
 at the same time,

00:33:59.279 --> 00:34:00.180
 at the same time,

00:34:00.400 --> 00:34:01.059
 it's very important

00:34:01.059 --> 00:34:01.720
 that we go forth

00:34:01.720 --> 00:34:02.000
 from here

00:34:02.000 --> 00:34:03.220
 remembering how serious

00:34:03.220 --> 00:34:04.299
 our words are.

00:34:05.000 --> 00:34:05.819
 John Webster,

00:34:06.100 --> 00:34:06.740
 one of the great

00:34:06.740 --> 00:34:07.980
 British theologians

00:34:07.980 --> 00:34:09.240
 of the past generation.

00:34:09.900 --> 00:34:10.559
 Many of you

00:34:10.559 --> 00:34:11.119
 will know

00:34:11.119 --> 00:34:12.000
 of John Webster.

00:34:12.679 --> 00:34:13.400
 John died

00:34:13.400 --> 00:34:14.519
 just a few years ago.

00:34:14.639 --> 00:34:15.559
 He was a theologian

00:34:15.559 --> 00:34:16.300
 at St. Andrews.

00:34:16.500 --> 00:34:17.720
 He wrote a wonderful essay

00:34:17.720 --> 00:34:19.079
 about speech

00:34:19.079 --> 00:34:19.980
 in the Bible

00:34:19.980 --> 00:34:20.820
 and in theology.

00:34:21.179 --> 00:34:21.720
 And this is what

00:34:21.720 --> 00:34:22.599
 he says about it.

00:34:22.599 --> 00:34:24.639
 He says that

00:34:24.639 --> 00:34:27.380
 what is said

00:34:27.380 --> 00:34:29.059
 may not be unsaid.

00:34:30.039 --> 00:34:31.659
 Speech sets up meaning

00:34:31.659 --> 00:34:32.339
 in this world

00:34:32.339 --> 00:34:33.219
 which may never

00:34:33.219 --> 00:34:34.440
 be retracted.

00:34:35.159 --> 00:34:36.199
 Our words can be

00:34:36.199 --> 00:34:36.860
 recanted,

00:34:37.099 --> 00:34:37.519
 withdrawn,

00:34:37.819 --> 00:34:38.339
 renounced,

00:34:38.599 --> 00:34:38.960
 forgiven,

00:34:39.380 --> 00:34:40.380
 but they cannot

00:34:40.380 --> 00:34:41.519
 be unsaid.

00:34:42.319 --> 00:34:43.279
 Because that which

00:34:43.279 --> 00:34:44.219
 has been said

00:34:44.219 --> 00:34:45.159
 is irreversible.

00:34:45.940 --> 00:34:46.860
 If I am called

00:34:46.860 --> 00:34:47.960
 a fool by someone,

00:34:48.259 --> 00:34:49.719
 I am now the one

00:34:49.719 --> 00:34:50.319
 who has once

00:34:50.319 --> 00:34:51.079
 been called a fool.

00:34:51.619 --> 00:34:52.259
 And the someone

00:34:52.260 --> 00:34:53.300
 who called me a fool

00:34:53.300 --> 00:34:54.240
 is now the person

00:34:54.240 --> 00:34:55.420
 who once called me a fool.

00:34:55.940 --> 00:34:56.620
 And the world

00:34:56.620 --> 00:34:57.560
 is now a place

00:34:57.560 --> 00:34:58.600
 in which that someone

00:34:58.600 --> 00:34:59.920
 once called me a fool.

00:35:00.340 --> 00:35:01.200
 And so a fool

00:35:01.200 --> 00:35:02.120
 I will be.

00:35:03.560 --> 00:35:04.080
 And you see

00:35:04.080 --> 00:35:04.540
 what he's saying?

00:35:04.600 --> 00:35:05.100
 He's saying that

00:35:05.100 --> 00:35:05.740
 yes, your words

00:35:05.740 --> 00:35:06.340
 can be forgiven,

00:35:06.560 --> 00:35:07.480
 but the Christian

00:35:07.480 --> 00:35:08.460
 has to be more serious

00:35:08.460 --> 00:35:09.160
 about our speech

00:35:09.160 --> 00:35:09.920
 than anybody else.

00:35:10.820 --> 00:35:11.980
 Because words

00:35:11.980 --> 00:35:14.000
 can have serious

00:35:14.000 --> 00:35:14.660
 consequences

00:35:14.660 --> 00:35:15.580
 for all of life.

00:35:15.880 --> 00:35:16.640
 They're very serious

00:35:16.640 --> 00:35:17.320
 because we're

00:35:17.320 --> 00:35:18.440
 made to speak

00:35:18.440 --> 00:35:19.340
 like God speaks.

00:35:20.260 --> 00:35:20.640
 Lastly,

00:35:20.639 --> 00:35:23.980
 walking in step

00:35:23.980 --> 00:35:24.759
 with the Spirit

00:35:24.759 --> 00:35:25.199
 here

00:35:25.199 --> 00:35:27.299
 creates a real paradox.

00:35:27.739 --> 00:35:28.460
 It's the last thing.

00:35:28.519 --> 00:35:29.299
 Maybe you caught it.

00:35:30.119 --> 00:35:30.759
 It comes up

00:35:30.759 --> 00:35:31.659
 all across the Old

00:35:31.659 --> 00:35:32.239
 and New Testament

00:35:32.239 --> 00:35:33.179
 when the Bible

00:35:33.179 --> 00:35:34.139
 talks about speech.

00:35:34.579 --> 00:35:35.119
 It's one of the

00:35:35.119 --> 00:35:35.679
 difficult things

00:35:35.679 --> 00:35:36.639
 to know what to do with.

00:35:36.940 --> 00:35:37.819
 Jesus says,

00:35:38.779 --> 00:35:39.920
 out of the heart

00:35:39.920 --> 00:35:41.279
 the mouth speaks.

00:35:42.339 --> 00:35:42.940
 In other words,

00:35:43.000 --> 00:35:43.440
 Jesus says

00:35:43.440 --> 00:35:44.119
 ever and ever again

00:35:44.119 --> 00:35:44.980
 like Proverbs

00:35:44.980 --> 00:35:45.920
 and like James

00:35:45.920 --> 00:35:47.139
 that you're going

00:35:47.139 --> 00:35:47.819
 to speak

00:35:47.819 --> 00:35:48.319
 in accordance

00:35:48.320 --> 00:35:49.019
 with the condition

00:35:49.019 --> 00:35:49.620
 of your heart.

00:35:51.120 --> 00:35:52.220
 But then at the same time

00:35:52.220 --> 00:35:52.840
 the Bible comes

00:35:52.840 --> 00:35:53.160
 and says

00:35:53.160 --> 00:35:53.880
 stop speaking

00:35:53.880 --> 00:35:54.380
 like that.

00:35:55.180 --> 00:35:56.039
 You see the paradox?

00:35:56.500 --> 00:35:57.039
 It says

00:35:57.039 --> 00:35:57.940
 you can't help

00:35:57.940 --> 00:35:58.559
 but speak

00:35:58.559 --> 00:35:59.600
 according to the condition

00:35:59.600 --> 00:36:00.180
 of your heart

00:36:00.180 --> 00:36:02.900
 and stop doing it.

00:36:03.460 --> 00:36:05.380
 And there's a paradox

00:36:05.380 --> 00:36:06.539
 a relationship there

00:36:06.539 --> 00:36:08.059
 and it's because

00:36:08.059 --> 00:36:09.059
 the Bible understands

00:36:09.059 --> 00:36:09.580
 number one

00:36:09.580 --> 00:36:10.740
 that when you're in Christ

00:36:10.740 --> 00:36:11.940
 you have the Holy Spirit

00:36:11.940 --> 00:36:13.160
 you have the X factor there.

00:36:13.280 --> 00:36:13.600
 You know,

00:36:13.640 --> 00:36:14.840
 you have the Holy Spirit

00:36:14.840 --> 00:36:15.920
 who can do the work.

00:36:15.920 --> 00:36:17.720
 But at the same time

00:36:17.720 --> 00:36:18.800
 there's work for us

00:36:18.800 --> 00:36:19.400
 to do here.

00:36:19.619 --> 00:36:20.460
 We're called to grow.

00:36:21.539 --> 00:36:22.260
 And here it is.

00:36:23.280 --> 00:36:24.599
 When we decide

00:36:24.599 --> 00:36:25.639
 to be conscious

00:36:25.639 --> 00:36:27.460
 of our particular

00:36:27.460 --> 00:36:28.340
 sin patterns

00:36:28.340 --> 00:36:28.840
 when it comes

00:36:28.840 --> 00:36:29.539
 to our words

00:36:29.539 --> 00:36:29.820
 you know,

00:36:29.880 --> 00:36:30.480
 what do you struggle

00:36:30.480 --> 00:36:31.180
 with particularly?

00:36:31.760 --> 00:36:32.460
 Is it gossip?

00:36:32.700 --> 00:36:33.380
 Is it slander?

00:36:33.539 --> 00:36:34.420
 Is it slanting?

00:36:34.960 --> 00:36:36.079
 Is it exaggeration?

00:36:36.599 --> 00:36:37.400
 Is it lies?

00:36:37.519 --> 00:36:38.340
 Is it small lies

00:36:38.340 --> 00:36:39.159
 or big lies?

00:36:40.639 --> 00:36:41.639
 Whatever it may be

00:36:41.639 --> 00:36:42.300
 are you conscious

00:36:42.300 --> 00:36:42.800
 of it?

00:36:42.800 --> 00:36:43.880
 Of your sinful

00:36:43.880 --> 00:36:44.599
 speech patterns?

00:36:44.599 --> 00:36:45.539
 And then the Bible

00:36:45.539 --> 00:36:46.119
 comes and says

00:36:46.119 --> 00:36:46.319
 look,

00:36:46.400 --> 00:36:47.699
 here's why you've

00:36:47.699 --> 00:36:48.380
 got to put it away.

00:36:49.279 --> 00:36:50.179
 Because it's true

00:36:50.179 --> 00:36:51.259
 that our souls

00:36:51.259 --> 00:36:52.219
 are what we call

00:36:52.219 --> 00:36:53.000
 plastic.

00:36:53.219 --> 00:36:54.420
 Not in a material sense

00:36:54.420 --> 00:36:55.000
 but in the sense

00:36:55.000 --> 00:36:56.219
 that they're malleable.

00:36:56.900 --> 00:36:58.099
 That we can change.

00:36:58.239 --> 00:36:58.719
 That the more

00:36:58.719 --> 00:36:59.599
 we speak truth

00:36:59.599 --> 00:37:00.279
 the more we become

00:37:00.279 --> 00:37:00.940
 truth speakers.

00:37:01.839 --> 00:37:03.019
 And when you speak lies

00:37:03.019 --> 00:37:04.380
 you become a liar

00:37:04.380 --> 00:37:05.239
 more and more.

00:37:06.299 --> 00:37:06.559
 You see,

00:37:06.659 --> 00:37:07.360
 out of the heart

00:37:07.360 --> 00:37:08.219
 the mouth speaks

00:37:08.219 --> 00:37:09.079
 but also whatever

00:37:09.079 --> 00:37:10.039
 the mouth speaks

00:37:10.039 --> 00:37:11.000
 the heart becomes.

00:37:12.219 --> 00:37:12.860
 And so it works

00:37:12.860 --> 00:37:13.619
 both ways.

00:37:13.619 --> 00:37:15.039
 And so in the power

00:37:15.039 --> 00:37:15.880
 of the Holy Spirit

00:37:15.880 --> 00:37:16.819
 the Bible says

00:37:16.819 --> 00:37:17.539
 how do you grow?

00:37:18.599 --> 00:37:18.859
 Well,

00:37:19.519 --> 00:37:20.159
 in prayer

00:37:20.159 --> 00:37:21.639
 you stop lying.

00:37:22.219 --> 00:37:23.339
 You say

00:37:23.339 --> 00:37:24.639
 I'm going to fight this

00:37:24.639 --> 00:37:25.500
 nail and tooth.

00:37:25.619 --> 00:37:26.199
 I'm going to put away

00:37:26.199 --> 00:37:26.900
 the little lies

00:37:26.900 --> 00:37:27.960
 that I'm addicted to.

00:37:28.519 --> 00:37:29.299
 And then all of a sudden

00:37:29.299 --> 00:37:30.279
 your soul changes.

00:37:31.219 --> 00:37:31.739
 And all of a sudden

00:37:31.739 --> 00:37:32.579
 you love the truth

00:37:32.579 --> 00:37:33.639
 and desire changes

00:37:33.639 --> 00:37:34.659
 and you're reshaped.

00:37:35.639 --> 00:37:36.619
 And that's how it works.

00:37:36.799 --> 00:37:37.799
 That's how growth works

00:37:37.799 --> 00:37:39.159
 in the Christian life.

00:37:40.159 --> 00:37:40.719
 And so I can

00:37:40.719 --> 00:37:41.699
 leave you with this

00:37:41.699 --> 00:37:42.259
 last word

00:37:42.260 --> 00:37:42.940
 and it's this.

00:37:43.640 --> 00:37:44.400
 We need

00:37:44.400 --> 00:37:45.860
 counter habits

00:37:45.860 --> 00:37:48.720
 to our sinful speech

00:37:48.720 --> 00:37:49.900
 our sinful patterns.

00:37:50.480 --> 00:37:51.220
 And here's the greatest

00:37:51.220 --> 00:37:51.760
 counter habit

00:37:51.760 --> 00:37:52.500
 you can take away.

00:37:54.500 --> 00:37:55.480
 Swim in the river

00:37:55.480 --> 00:37:57.420
 bathe in the waters

00:37:57.420 --> 00:38:00.540
 of the speech himself.

00:38:02.000 --> 00:38:02.840
 How do you grow?

00:38:03.920 --> 00:38:05.000
 Bathe yourself

00:38:05.000 --> 00:38:06.020
 in the word.

00:38:06.900 --> 00:38:08.240
 The speech of God.

00:38:08.239 --> 00:38:08.859
 Jesus.

00:38:09.459 --> 00:38:10.419
 Meditate on him

00:38:10.419 --> 00:38:12.559
 and his very speech

00:38:12.559 --> 00:38:13.359
 we have here.

00:38:14.399 --> 00:38:15.219
 And in it

00:38:15.219 --> 00:38:15.819
 your soul

00:38:15.819 --> 00:38:16.699
 will be transformed.

00:38:16.899 --> 00:38:17.539
 You'll learn

00:38:17.539 --> 00:38:18.579
 the habits

00:38:18.579 --> 00:38:19.559
 of righteous speech.

00:38:20.439 --> 00:38:21.319
 Let's pray together

00:38:21.319 --> 00:38:22.299
 and ask God

00:38:22.299 --> 00:38:23.379
 to give us these hearts.

00:38:23.619 --> 00:38:23.799
 Father,

00:38:23.899 --> 00:38:24.559
 we pray now

00:38:24.559 --> 00:38:26.119
 that you would change us

00:38:26.119 --> 00:38:26.859
 as speakers.

00:38:27.139 --> 00:38:27.819
 We give thanks

00:38:27.819 --> 00:38:28.779
 that you've given us

00:38:28.779 --> 00:38:30.539
 the power of speech.

00:38:30.699 --> 00:38:31.359
 We give thanks

00:38:31.359 --> 00:38:32.039
 that we have been

00:38:32.039 --> 00:38:33.159
 differentiated from the

00:38:33.159 --> 00:38:33.899
 animal kingdom

00:38:33.899 --> 00:38:34.619
 in this way.

00:38:34.619 --> 00:38:36.920
 and we pray now,

00:38:37.039 --> 00:38:37.139
 Lord,

00:38:37.199 --> 00:38:38.000
 that you would forgive

00:38:38.000 --> 00:38:38.859
 and forget

00:38:38.859 --> 00:38:40.259
 the many sins

00:38:40.259 --> 00:38:41.099
 that we have spoken

00:38:41.099 --> 00:38:42.480
 through which we have spoken.

00:38:43.739 --> 00:38:44.739
 And we give thanks

00:38:44.739 --> 00:38:45.519
 that you have

00:38:45.519 --> 00:38:46.119
 in Jesus.

00:38:46.259 --> 00:38:46.799
 We give thanks

00:38:46.799 --> 00:38:47.539
 that it is true

00:38:47.539 --> 00:38:48.199
 that our sins

00:38:48.199 --> 00:38:49.239
 are cast away

00:38:49.239 --> 00:38:50.980
 as far as the east

00:38:50.980 --> 00:38:51.859
 is from the west

00:38:51.859 --> 00:38:53.779
 because hellfire

00:38:53.779 --> 00:38:54.900
 was set to Christ

00:38:54.900 --> 00:38:55.619
 at the cross

00:38:55.619 --> 00:38:57.099
 and he did not

00:38:57.099 --> 00:38:57.699
 stay dead.

00:38:58.940 --> 00:38:59.799
 And so in the power

00:38:59.799 --> 00:39:00.259
 of Jesus

00:39:00.260 --> 00:39:01.780
 we rest

00:39:01.780 --> 00:39:03.740
 in the forgiveness

00:39:03.740 --> 00:39:04.840
 for our sins

00:39:04.840 --> 00:39:06.900
 and now send us

00:39:06.900 --> 00:39:07.560
 from this place

00:39:07.560 --> 00:39:09.180
 as new selves,

00:39:09.360 --> 00:39:10.080
 new speakers,

00:39:10.260 --> 00:39:11.080
 speakers that are

00:39:11.080 --> 00:39:13.060
 birthed by Jesus,

00:39:13.240 --> 00:39:14.540
 regenerated by the Spirit,

00:39:14.760 --> 00:39:15.460
 given life

00:39:15.460 --> 00:39:16.640
 to speak words

00:39:16.640 --> 00:39:17.340
 of life.

00:39:18.100 --> 00:39:18.660
 So help us

00:39:18.660 --> 00:39:19.220
 in this battle,

00:39:19.360 --> 00:39:19.460
 Lord,

00:39:19.520 --> 00:39:20.720
 we pray and we ask

00:39:20.720 --> 00:39:22.300
 in Christ's name.

00:39:23.020 --> 00:39:23.340
 Amen.

00:39:24.620 --> 00:39:25.860
 Let's respond

00:39:25.860 --> 00:39:26.780
 to God's word

00:39:26.780 --> 00:39:28.020
 by singing together.

00:39:28.200 --> 00:39:28.620
 We're going

00:39:28.619 --> 00:39:30.559
 to sing the hymn,

00:39:30.960 --> 00:39:32.339
 I heard the voice

00:39:32.339 --> 00:39:33.440
 of Jesus say,

00:39:33.519 --> 00:39:34.400
 let's hear the voice

00:39:34.400 --> 00:39:34.859
 of Christ

00:39:34.859 --> 00:39:35.659
 in prayer

00:39:35.659 --> 00:39:36.559
 as we sing this,

00:39:36.960 --> 00:39:37.739
 the words of this hymn

00:39:37.739 --> 00:39:38.159
 to God.

00:39:38.259 --> 00:39:39.079
 So let's stand together

00:39:39.079 --> 00:39:40.019
 and we'll sing.