WEBVTT

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 Now, let's read in our Bibles together.

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 Firstly, from the Old Testament, our Old Testament reading is the first 19 verses of Deuteronomy 6,

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 and then we'll be again in 1 Peter.

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 So let's read Deuteronomy 6.

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 These are the commands, decrees and laws the Lord your God directed me to teach you,

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 to observe in the land that you are crossing the Jordan to possess,

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 so that you, your children and their children after them,

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 may fear the Lord your God as long as you live by keeping all his decrees and commands that I give you,

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 and so that you may enjoy long life.

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 Hear, Israel, and be careful to obey so that it may go well with you,

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 and that you may increase greatly in a land flowing with milk and honey,

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 just as the Lord, the God of your ancestors, promised you.

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 Hear, O Israel, the Lord our God, the Lord is one.

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 Love the Lord your God with all your heart and with all your soul and with all your strength.

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 These commandments that I give you today are to be on your hearts.

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 Impress them on your children.

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 Talk about them when you sit at home and when you walk along the road,

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 when you lie down and when you get up.

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 Tie them as symbols on your hands and bind them on your foreheads.

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 Write them on the door frames of your houses and on your gates.

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 When the Lord your God brings you into the land he swore to your fathers,

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 to Abraham, Isaac, and Jacob to give you,

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 a land with large flourishing cities you did not build,

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 houses filled with all kinds of good things you did not provide,

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 wells you did not dig, and vineyards and olive groves you did not plant,

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 then, when you eat and are satisfied,

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 be careful that you do not forget the Lord who brought you out of Egypt,

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 out of the land of slavery.

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 Fear the Lord your God, serve him only and take your oaths in his name.

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 Do not follow other gods, the gods of the peoples around you,

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 for the Lord your God who is among you is a jealous God,

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 and his anger will burn against you and he will destroy you from the face of the land.

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 Do not put the Lord your God to the test as you did at Massa.

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 Be sure to keep the commands of the Lord your God and the stipulations and decrees he has given you.

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 Do what is right and good in the Lord's sight so that it may go well with you,

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 and you may go in and take over the good land that the Lord promised on oath to your ancestors,

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 thrusting out all your enemies before you, as the Lord said.

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 And then over in 1 Peter, to continue our studies there, verse 13.

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 Therefore, with minds that are alert and fully sober,

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 set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming.

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 As obedient children, do not conform to the evil desires you had when you lived in ignorance.

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 But just as he who called you is holy, so be holy in all you do.

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 For it is written, be holy, because I am holy.

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 Since you call on a father who judges each person's work impartially,

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 live out your time as foreigners here in reverent fear.

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 For you know that it was not with perishable things,

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 such as silver or gold, that you were redeemed from the empty way of life handed down to you from your ancestors,

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 but with the precious blood of Christ, a lamb without blemish or defect.

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 He was chosen before the creation of the world, but was revealed in these last times for your sake.

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 Through him, you believe in God, who raised him from the dead and glorified him.

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 And so your faith and hope are in God.

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 So if you have your Bibles, maybe have them open at the book of 1 Peter.

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 As we continue to think about this letter with its message to a suffering church,

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 to stand firm and to stay joyful in the Lord Jesus.

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 Today, we move to a section about commands.

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 And we see three commands and three priorities for God's family.

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 I use the word family because I want us to think about the theme of home

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 and home as a shaping influence in our lives.

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 It has an impact on our heart and our will and our actions.

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 Like me, you may have grown somewhat weary of lockdown icebreakers,

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 but one helpful icebreaker question from last week was this one.

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 When restrictions end, what's the first thing you want to do?

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 Maybe you have an answer to that.

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 The top answer in the group that I was in was the person, in my opinion.

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 Anyway, the person who said, I want to go home.

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 Because I feel that, I'm sure perhaps many of us feel that.

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 I want to go home to Sky and to see home and see family.

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 Home has a pull on our heart, doesn't it?

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 And that shapes our priorities at the same time.

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 And to think a little further about that,

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 I was thinking too about those popular signs that you find in people's houses.

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 And maybe you have one of these,

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 in this house or in this family we do.

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 And then there's a list of qualities or values.

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 Because home, it serves that purpose.

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 It provides a set of values, beliefs, rules that we seek to live by.

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 Now, if we take that into our letter here,

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 Peter in the first 12 verses has been saying to them,

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 remember, heaven is your true home.

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 He said to them, you've been saved by God's grace.

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 So you're able to suffer with joy because you have this spiritual inheritance.

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 You have a treasure in heaven that God is keeping for his people.

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 And heaven is to have a pull on our heart because it's our true home.

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 And now in verse 13 to 21, we see a change.

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 He says,

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 And I think, again, Peter's message is so relevant for us today.

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 Perhaps, like the church in that day, we find ourselves suffering.

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 We find ourselves discouraged.

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 Perhaps we find ourselves stressed.

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 So if you're a Christian today and that's your situation,

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 Peter wants to, the Spirit using this word,

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 wants to remind you of your certain future when you're in Jesus.

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 He wants to bring to our minds again,

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 our relationship to God through the Lord Jesus,

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 to give us reasons to persevere with hope and with joy because of the gospel.

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 And again, if you're not a Christian,

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 but you feel that you're suffering and struggling,

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 this is a chance again to see what hope Jesus offers

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 and how that's greater than any other hope.

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 To hear a message of love that is bigger than any trial that we will go through,

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 pandemic or anything else,

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 so that you might taste for yourself God's grace in your own life.

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 So what family values can we expect to see in these verses?

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 We see Peter talk about hope.

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 We see Peter talk about obedience.

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 And we also see him talk about reverent fear.

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 So those are the values, those are the priorities,

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 and all the while motivated by the reality that heaven is our true home.

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 So let's begin in verse 13,

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 recognising that in God's family, we do hope.

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 So the command is to build our hope on a solid foundation,

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 which is, according to our text,

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 future grace,

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 grace that will come when Jesus is revealed.

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 And this is a reminder that the return of Jesus,

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 the second coming of Jesus,

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 when Jesus is revealed in his glory,

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 that's key to our good news.

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 Now, why is that so important?

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 Well, for us as Christians,

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 that means it's going to be the end of our suffering.

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 It's the end of facing opposition.

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 It's the end of misery and sin and loss.

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 It's going to be the entry into true life

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 and love and joy that never ends.

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 And all of that is going to centre around the Lord Jesus.

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 So he's really important to our future and to our message.

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 So that's the command,

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 build your hope on future grace.

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 And to help with the command,

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 he gives us a picture of how to be obedient to that.

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 And that's there at the beginning of verse 13,

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 with minds that are alert and fully sober.

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 To be alert, to be sober-minded.

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 Imagine a soldier on high alert.

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 We can perhaps think of the security personnel

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 at the Capitol building for the inauguration.

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 You can be sure that there would be no dozing off,

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 no dulled thinking because of drink or anything else.

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 Conscious of the danger of attack,

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 they were to be fully alert.

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 And Peter says that's to be true of us

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 in our minds as Christians.

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 So where's the danger likely to come from?

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 Well, remember, this church is facing suffering and opposition.

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 And those two things can steal away our hope, can't they?

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 And then there's the devil who knows us well

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 and he wants to tempt us,

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 perhaps by our circumstances,

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 to lose hope.

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 There's that constant temptation to swap

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 our ultimate hope in Jesus,

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 which is eternal,

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 for something else that is smaller

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 and doesn't last,

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 but we can see it and we can feel it.

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 So Peter says we must be on our guard

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 to guard our hope,

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 to make sure our hope is always in the Lord Jesus.

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 Now, how does the gospel help us to hope?

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 Peter has shown us the wonder of all that God has done for us.

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 He says, because of that, you obey.

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 Because of the gospel, you can hope.

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 So how does the gospel help us hope?

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 Well, verse 3, if you go back to verse 3,

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 he's already told us that in God's mercy,

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 he has given us new birth into a living hope.

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 Because Jesus has been raised in victory,

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 our salvation is secure in him,

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 we have a living hope.

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 And we have that promise of an eternal inheritance

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 that cannot be taken from us.

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 And of course, verse 13 says,

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 our ultimate hope is Jesus Christ himself.

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 When he is revealed,

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 our hope is from Jesus,

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 it's in Jesus.

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 And one day,

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 as the people of God,

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 our hope will become glorious reality.

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 We will stand in the presence of Jesus,

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 our saviour,

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 and we can worship him

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 and enjoy him for all eternity.

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 So in God's family,

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 we do hope.

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 Now let's think about this for ourselves.

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 Two questions.

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 One, what's the focus of your hope?

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 Perhaps like many,

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 we're discovering if our hope is focused on now,

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 that there's a tendency towards sadness and bitterness

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 because what's happening is our idols,

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 our dreams are crashing around us.

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 All those things that we placed our hope in,

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 they seem to be disappearing.

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 Perhaps in those losses,

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 God is reminding you

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 that we were always made for more,

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 that we were made for him.

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 By contrast,

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 if our hope is focused on Jesus,

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 he is our treasure in heaven.

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 That is something that is unshakable.

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 That's a future-proof hope.

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 So perhaps today is a time to reset,

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 to readjust our lenses

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 so our hope is in the Lord Jesus.

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 Another question,

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 what's the foundation of our hope?

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 It's very similar.

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 And we need to recognise,

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 and the Bible teaches us,

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 if the foundation that we build our life on

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 is anything other than Jesus,

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 we will be disappointed.

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 We will come up empty.

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 So whether our hope is in a vaccine,

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 or in a politician,

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 or in a particular relationship,

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 none of those are big enough

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 to hold all our hopes and dreams and longings,

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 because they are temporary,

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 and we are made for eternity.

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 Only Jesus can fully satisfy.

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 In him there is the guarantee of the world we all want,

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 a world free of pandemic and pain and suffering

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 and loss and grief and injustice and racism,

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 that we don't want those things.

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 And Jesus guarantees when he returns

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 that those things will be no more,

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 and all that will be left for the people of God

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 is love and joy.

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 And so there is an invitation to us

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 to build our life on him.

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 So Peter reminds the church,

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 he reminds us that hope is vital

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 to our Christian life to keep us going,

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 and it's vital to our witness

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 that people should see

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 there's something different about us,

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 because we're not consumed by now

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 and all that's wrong.

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 We're consumed by hope in eternity

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 and by our Lord Jesus.

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 But that's not the only priority

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 that he presents to us,

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 the only family value.

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 The next one we find in verses 14 to 16.

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 And it's this.

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 In God's family, we do obedience.

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 The command is there,

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 as obedient children,

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 do not conform to the evil desires you had

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 when you lived in ignorance,

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 but just as he who called you is holy,

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 so be holy in all you do.

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 We are commanded to be obedient to our holy God.

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 And Peter's readers are being told,

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 look, don't conform.

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 Don't go back to those old evil desires

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 that you had while you were ignorant of God

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 and of God's salvation and God's goodness.

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 Don't go back to those days.

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 Rather, be transformed

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 by the holiness of God

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 to want to live and to be like him.

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 And that's a reminder

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 that the people of God in every generation,

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 those who love God,

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 we are also to love God's law

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 because we recognise the law of God

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 is a reflection of God's perfect character.

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 Therefore, it comes to us as a good gift,

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 showing us how we might live,

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 setting safe limits for our lives,

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 that life goes well when we live within

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 those boundaries that our creator sets for us.

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 And Peter says to his readers,

00:15:09.019 --> 00:15:11.279
 remember, you are called by a holy God,

00:15:11.759 --> 00:15:13.279
 a God who is without sin,

00:15:13.820 --> 00:15:15.580
 a God who is perfectly pure,

00:15:16.399 --> 00:15:18.800
 a God who is in a different moral category to us.

00:15:19.080 --> 00:15:21.180
 And you've been called by a holy God to be holy,

00:15:22.039 --> 00:15:24.080
 that we have been set apart

00:15:24.080 --> 00:15:27.460
 so that we might live for him.

00:15:27.919 --> 00:15:28.860
 So that's the command.

00:15:28.960 --> 00:15:30.340
 And then again, he gives us a picture

00:15:30.340 --> 00:15:33.300
 to help us to think about what that looks like.

00:15:33.340 --> 00:15:34.860
 And the picture in verse 14

00:15:34.860 --> 00:15:37.100
 is of children in a family.

00:15:37.460 --> 00:15:40.560
 It's as obedient children that we are to do this.

00:15:40.639 --> 00:15:42.620
 So think with me of adoption.

00:15:42.740 --> 00:15:46.160
 What happens in the adoption process to a child?

00:15:46.280 --> 00:15:46.759
 Well, a child,

00:15:47.080 --> 00:15:51.019
 there's that legal transfer of status.

00:15:52.300 --> 00:15:54.120
 So they are now in a new family.

00:15:54.120 --> 00:15:55.659
 They have a new surname

00:15:55.659 --> 00:16:00.159
 and that new surname also brings a new home

00:16:00.159 --> 00:16:03.419
 and that home brings a new set of values and beliefs.

00:16:03.879 --> 00:16:05.419
 Now they have a new sign in their kitchen

00:16:05.419 --> 00:16:06.779
 in this family, we do.

00:16:08.659 --> 00:16:11.139
 And Peter says the same thing is true for a Christian.

00:16:11.639 --> 00:16:13.299
 We have a new family.

00:16:13.500 --> 00:16:15.779
 God has adopted us through the work of Jesus.

00:16:15.779 --> 00:16:19.199
 And now we have this lifetime,

00:16:20.240 --> 00:16:24.120
 a lifelong process of living out our new identity,

00:16:24.120 --> 00:16:28.079
 which involves us learning what is God's will.

00:16:28.659 --> 00:16:30.279
 What does the Bible teach for how to live?

00:16:30.659 --> 00:16:33.839
 And that we'd be growing in our obedience.

00:16:35.600 --> 00:16:37.679
 And again, bear in mind how much he said

00:16:37.679 --> 00:16:39.120
 about the gospel previously.

00:16:39.500 --> 00:16:43.919
 How does the gospel help us to obey?

00:16:43.919 --> 00:16:46.379
 Well, first of all,

00:16:46.759 --> 00:16:48.939
 it is a reminder to us

00:16:48.939 --> 00:16:52.379
 that our obedience must be fuelled and empowered

00:16:52.379 --> 00:16:54.740
 by the grace of God,

00:16:55.399 --> 00:16:56.799
 not by our own efforts.

00:16:57.719 --> 00:16:59.939
 We can go right back to the beginning of the letter.

00:17:00.639 --> 00:17:02.919
 Peter in verse one calls them elect exiles,

00:17:03.019 --> 00:17:04.079
 those who've been chosen.

00:17:04.740 --> 00:17:05.579
 And then in verse two,

00:17:06.159 --> 00:17:08.420
 we're reminded that we're saved by the Trinity,

00:17:08.639 --> 00:17:10.559
 chosen by the Father,

00:17:11.039 --> 00:17:12.399
 sanctified by the Spirit,

00:17:12.400 --> 00:17:14.240
 sprinkled by the blood of Jesus,

00:17:15.040 --> 00:17:17.220
 all of those gracious acts of God

00:17:17.220 --> 00:17:21.420
 in order to be obedient to Jesus Christ,

00:17:21.540 --> 00:17:24.320
 saved by grace for obedience.

00:17:25.360 --> 00:17:28.300
 Not the case that we're saved by grace

00:17:28.300 --> 00:17:30.040
 and then the rest of our life,

00:17:30.100 --> 00:17:31.500
 we have to roll up our own sleeves

00:17:31.500 --> 00:17:33.420
 and work really hard to try and please God.

00:17:33.420 --> 00:17:37.279
 No, there's grace from God to save us

00:17:37.279 --> 00:17:41.120
 and to help us in our day-to-day obedience.

00:17:42.380 --> 00:17:45.400
 So the gospel promises grace to help us to obey.

00:17:45.840 --> 00:17:47.519
 But also at the heart of the gospel,

00:17:47.660 --> 00:17:48.259
 who do we have?

00:17:48.300 --> 00:17:48.940
 We have Jesus.

00:17:49.100 --> 00:17:49.960
 And who is Jesus?

00:17:50.860 --> 00:17:54.039
 Jesus is the holy God.

00:17:55.039 --> 00:17:56.259
 So Jesus, therefore,

00:17:56.380 --> 00:17:58.160
 is for us the perfect model

00:17:58.160 --> 00:17:59.620
 of what a holy life looks like.

00:17:59.619 --> 00:18:03.039
 So you might think instinctively holiness,

00:18:03.199 --> 00:18:05.039
 it seems dull perhaps,

00:18:05.159 --> 00:18:06.179
 sounds outdated,

00:18:06.539 --> 00:18:07.859
 sounds like for another generation,

00:18:08.000 --> 00:18:11.319
 until we recognise Jesus was holy.

00:18:12.839 --> 00:18:14.739
 And we would never surely call Jesus

00:18:14.739 --> 00:18:16.299
 like dull and unattractive.

00:18:16.379 --> 00:18:20.459
 Rather, everybody was attracted to Jesus,

00:18:20.979 --> 00:18:23.339
 barring the sort of legalistic people

00:18:23.339 --> 00:18:25.639
 who thought they were already right with God.

00:18:25.859 --> 00:18:28.039
 People throughout history attracted to Jesus.

00:18:28.039 --> 00:18:31.379
 His is the pattern of what a beautiful

00:18:31.379 --> 00:18:33.720
 and good life looks like.

00:18:34.180 --> 00:18:36.319
 So he is the model of holiness for us to follow.

00:18:36.440 --> 00:18:39.299
 And also he is the one who dies to make sinners holy.

00:18:40.119 --> 00:18:41.519
 So he is our model,

00:18:41.819 --> 00:18:44.440
 but he's also the foundation for our holiness.

00:18:46.539 --> 00:18:50.220
 So in thinking then about obedience in our own lives,

00:18:51.399 --> 00:18:53.740
 a couple of things to say.

00:18:53.859 --> 00:18:55.920
 First of all, if you're not a Christian,

00:18:55.920 --> 00:18:59.539
 it's really of critical importance

00:18:59.539 --> 00:19:04.380
 that we understand the order that the Bible teaches,

00:19:05.060 --> 00:19:08.100
 that we are saved by God's grace

00:19:08.100 --> 00:19:11.200
 and only then are we able to obey.

00:19:12.360 --> 00:19:15.320
 Christianity is unique in this.

00:19:15.820 --> 00:19:17.480
 It is a rescue religion.

00:19:17.860 --> 00:19:19.920
 It's a religion rooted in God's grace.

00:19:19.920 --> 00:19:22.800
 It doesn't say be a good person.

00:19:23.460 --> 00:19:25.880
 And if you're good enough, God will accept you.

00:19:25.960 --> 00:19:27.180
 No, it says you're a sinner.

00:19:27.300 --> 00:19:27.960
 We're all sinners.

00:19:28.660 --> 00:19:31.019
 And God, by his love and his grace,

00:19:31.680 --> 00:19:33.180
 rescues sinners.

00:19:33.800 --> 00:19:35.820
 And if we get that order wrong,

00:19:36.440 --> 00:19:40.060
 you will find yourself on an exhausting treadmill.

00:19:40.200 --> 00:19:41.340
 I want to know God.

00:19:41.420 --> 00:19:42.759
 I want to be close to God.

00:19:42.820 --> 00:19:44.519
 I need to keep doing and doing and doing.

00:19:44.519 --> 00:19:46.019
 And you're working, but you're getting nowhere.

00:19:46.019 --> 00:19:48.379
 Oh, it's like to use another one.

00:19:48.460 --> 00:19:50.400
 It's like you're climbing a ladder.

00:19:50.960 --> 00:19:53.500
 I want to reach up to God.

00:19:53.579 --> 00:19:55.559
 And so I'm going to do all kinds of good

00:19:55.559 --> 00:19:56.440
 and religious things.

00:19:56.460 --> 00:19:58.619
 But it's like you're leaning on a ladder,

00:19:58.740 --> 00:20:00.660
 but the ladder is not leaning on a wall.

00:20:00.700 --> 00:20:02.819
 And so eventually you will crash.

00:20:03.180 --> 00:20:04.019
 Because by ourselves,

00:20:04.019 --> 00:20:05.779
 we can never be good enough for God.

00:20:06.879 --> 00:20:08.819
 So it's so important for us to realise that.

00:20:09.019 --> 00:20:11.079
 So we would trust in the only one who is perfect.

00:20:11.079 --> 00:20:14.099
 We trust in Jesus to be our saviour.

00:20:14.099 --> 00:20:17.419
 But then if we're Christians,

00:20:18.279 --> 00:20:19.899
 to think about our own obedience,

00:20:20.000 --> 00:20:23.219
 let me borrow from the title of a Kevin DeYoung book,

00:20:23.279 --> 00:20:24.079
 which we're going to study

00:20:24.079 --> 00:20:26.000
 as some of our younger guys in Bucleu,

00:20:26.500 --> 00:20:27.959
 to ask the question,

00:20:28.139 --> 00:20:32.379
 is there a hole in our holiness?

00:20:33.759 --> 00:20:35.559
 DeYoung in his book argues that

00:20:35.559 --> 00:20:37.779
 there is a danger in the modern church

00:20:37.779 --> 00:20:40.299
 of being light on sin,

00:20:40.299 --> 00:20:44.319
 that we want to blend in rather than stand out.

00:20:44.419 --> 00:20:46.859
 And so we don't talk about obedience.

00:20:48.319 --> 00:20:49.799
 And there is a danger in that.

00:20:49.899 --> 00:20:52.779
 There's a danger of presuming on God's grace

00:20:52.779 --> 00:20:56.339
 and of forgetting that the pattern has always been

00:20:56.339 --> 00:20:58.700
 saved by grace in order to obey.

00:20:58.799 --> 00:21:00.980
 We've been called to put on the family likeness.

00:21:01.079 --> 00:21:02.279
 We've been called to holiness.

00:21:02.279 --> 00:21:05.639
 And so we need to examine ourselves

00:21:05.639 --> 00:21:08.299
 and to ask that God, by his grace,

00:21:08.819 --> 00:21:13.099
 would encourage us towards willing and glad obedience.

00:21:15.099 --> 00:21:16.339
 And before we move on,

00:21:16.480 --> 00:21:21.279
 to see for all of us that our hope lies in Jesus.

00:21:21.279 --> 00:21:26.039
 Think with me for a moment of the Grand Canyon.

00:21:26.299 --> 00:21:29.079
 This is the biggest chasm or gulf, I guess,

00:21:29.200 --> 00:21:31.000
 that we can think of easily.

00:21:31.319 --> 00:21:33.240
 Whoever we are, we've probably heard of the Grand Canyon.

00:21:33.859 --> 00:21:36.359
 And imagine that as a picture of the huge gulf

00:21:36.359 --> 00:21:38.899
 that there is between the perfectly holy God

00:21:38.899 --> 00:21:41.059
 and us as sinful people.

00:21:42.039 --> 00:21:43.539
 Now, if we want to get to God,

00:21:43.619 --> 00:21:46.579
 there is no way that we can jump that gap.

00:21:46.660 --> 00:21:48.480
 There's no way by our effort we're getting there.

00:21:48.480 --> 00:21:51.720
 The gospel, the good news at the heart of the Bible

00:21:51.720 --> 00:21:56.220
 is that God, through Jesus, has bridged that gap.

00:21:56.519 --> 00:21:58.120
 Jesus has become one of us,

00:21:58.180 --> 00:21:59.759
 lived the perfect life we couldn't.

00:22:00.180 --> 00:22:02.740
 He has then died on the cross for sin

00:22:02.740 --> 00:22:04.700
 so that through faith in him,

00:22:05.660 --> 00:22:07.660
 we have access to God.

00:22:08.500 --> 00:22:12.500
 We are brought into the family of God.

00:22:13.140 --> 00:22:14.920
 And so for each of us,

00:22:14.920 --> 00:22:19.180
 we need our trust to be in our perfectly obedient,

00:22:19.660 --> 00:22:21.060
 sacrificial saviour.

00:22:22.360 --> 00:22:25.160
 And that as we are saved by him,

00:22:25.519 --> 00:22:27.100
 we would turn from our sin

00:22:27.100 --> 00:22:30.880
 and day by day seek with his help

00:22:30.880 --> 00:22:33.080
 to be walking in obedience.

00:22:35.039 --> 00:22:37.160
 Now, there's one last priority,

00:22:37.420 --> 00:22:40.180
 one last family value.

00:22:40.180 --> 00:22:43.340
 Perhaps it's a surprising one.

00:22:43.820 --> 00:22:44.740
 Verse 17,

00:22:44.920 --> 00:22:45.940
 in God's family,

00:22:46.240 --> 00:22:49.019
 we do reverent fear.

00:22:50.539 --> 00:22:51.700
 Since you call on a father

00:22:51.700 --> 00:22:54.060
 who judges each person's work impartially,

00:22:54.600 --> 00:22:56.920
 live out your time as foreigners here

00:22:56.920 --> 00:22:58.860
 in reverent fear.

00:22:59.200 --> 00:23:01.360
 Christians are commanded to fear God.

00:23:01.460 --> 00:23:02.480
 The fear of the Lord, we're told,

00:23:02.539 --> 00:23:03.519
 is the beginning of wisdom.

00:23:03.940 --> 00:23:04.680
 What does that mean?

00:23:04.740 --> 00:23:05.880
 What does that not mean?

00:23:06.620 --> 00:23:08.480
 And how can our fear,

00:23:08.580 --> 00:23:09.380
 having a right fear,

00:23:09.440 --> 00:23:10.820
 how can that fuel our obedience?

00:23:12.660 --> 00:23:13.660
 Michael Reeves,

00:23:14.000 --> 00:23:16.540
 a theologian,

00:23:16.580 --> 00:23:17.460
 has written a new book

00:23:17.460 --> 00:23:18.400
 on the fear of the Lord.

00:23:18.560 --> 00:23:20.240
 And to borrow from that,

00:23:21.040 --> 00:23:22.280
 by way of definition,

00:23:22.780 --> 00:23:24.140
 he says something along these lines,

00:23:24.240 --> 00:23:25.640
 that the fear of the Lord,

00:23:25.720 --> 00:23:26.420
 the fear of God,

00:23:26.500 --> 00:23:28.320
 is a positive wondering,

00:23:29.020 --> 00:23:30.100
 a sense of amazement,

00:23:30.580 --> 00:23:32.060
 at who God is

00:23:32.060 --> 00:23:34.020
 in all of his perfections.

00:23:34.680 --> 00:23:35.240
 That's the fear

00:23:35.240 --> 00:23:36.319
 that's the beginning of wisdom.

00:23:36.720 --> 00:23:37.519
 It's not,

00:23:37.720 --> 00:23:39.019
 there's a wrong way to fear,

00:23:39.559 --> 00:23:40.859
 and there's a fear that's dread.

00:23:41.480 --> 00:23:42.960
 Think of Adam and Eve in the garden,

00:23:43.079 --> 00:23:43.740
 they sinned,

00:23:44.180 --> 00:23:45.359
 and so they're hiding from God,

00:23:45.420 --> 00:23:47.200
 they fear God as judge.

00:23:47.900 --> 00:23:49.879
 That's not the fear that's in mind here.

00:23:50.519 --> 00:23:51.740
 The fear that's in mind here

00:23:51.740 --> 00:23:53.099
 is an awe,

00:23:53.220 --> 00:23:55.139
 a sense of wonder at God's goodness.

00:23:55.900 --> 00:23:57.660
 It's like we read in Deuteronomy 6,

00:23:57.720 --> 00:23:58.740
 the people of God are called

00:23:58.740 --> 00:23:59.720
 at one and the same time

00:23:59.720 --> 00:24:01.100
 to fear God

00:24:01.100 --> 00:24:04.180
 and to love God.

00:24:04.460 --> 00:24:06.360
 To recognise his goodness

00:24:06.360 --> 00:24:07.620
 is to have a sense of wonder,

00:24:07.740 --> 00:24:08.940
 but also a sense of love

00:24:08.940 --> 00:24:10.880
 and gratitude at the same time.

00:24:11.900 --> 00:24:12.960
 So Peter's message

00:24:12.960 --> 00:24:14.600
 to a suffering church

00:24:14.600 --> 00:24:17.480
 is that they will stand firm

00:24:17.480 --> 00:24:19.539
 and live with hope and joy

00:24:19.539 --> 00:24:21.920
 as they have a high view

00:24:21.920 --> 00:24:24.120
 of the glory of God,

00:24:24.620 --> 00:24:26.720
 as they seek to honour him

00:24:26.720 --> 00:24:28.759
 above all.

00:24:29.779 --> 00:24:31.299
 The picture of obedience

00:24:31.299 --> 00:24:35.279
 is the idea of living out our time

00:24:35.279 --> 00:24:36.620
 as foreigners.

00:24:36.799 --> 00:24:38.819
 It's the exile theme again.

00:24:39.400 --> 00:24:42.779
 To live with a distinct set of values

00:24:42.779 --> 00:24:44.279
 and beliefs and practices

00:24:44.279 --> 00:24:46.660
 that mark out a person as different,

00:24:46.759 --> 00:24:48.759
 that in a sense create a barrier.

00:24:49.579 --> 00:24:51.339
 And those values don't shift.

00:24:51.660 --> 00:24:52.180
 For a Christian,

00:24:52.299 --> 00:24:53.620
 those values come from God,

00:24:53.920 --> 00:24:55.339
 come from heaven being our home

00:24:55.339 --> 00:24:56.779
 and we want to make him number one

00:24:56.779 --> 00:24:57.359
 in our life.

00:24:58.859 --> 00:24:59.299
 Perhaps,

00:25:00.379 --> 00:25:01.259
 maybe some of us,

00:25:01.399 --> 00:25:02.299
 maybe we have this

00:25:02.299 --> 00:25:03.319
 by personal experience,

00:25:03.439 --> 00:25:04.179
 but for me,

00:25:04.559 --> 00:25:05.579
 it might be helpful

00:25:05.579 --> 00:25:07.659
 to think of Scottish communities

00:25:07.659 --> 00:25:09.720
 in Canada or Australia

00:25:09.720 --> 00:25:11.079
 who,

00:25:11.659 --> 00:25:12.839
 despite having been away

00:25:12.839 --> 00:25:13.539
 from their homeland

00:25:13.539 --> 00:25:14.339
 for generations,

00:25:14.539 --> 00:25:15.419
 still keep up

00:25:15.419 --> 00:25:16.759
 the Gaelic language,

00:25:16.980 --> 00:25:17.679
 still have

00:25:17.679 --> 00:25:18.919
 Highland Games

00:25:18.919 --> 00:25:20.019
 and still celebrate

00:25:20.019 --> 00:25:21.659
 Scottish culture

00:25:21.659 --> 00:25:22.919
 because their heart

00:25:22.919 --> 00:25:23.919
 is fixed on home.

00:25:23.920 --> 00:25:25.100
 For Christians,

00:25:25.259 --> 00:25:26.440
 our heart should be fixed

00:25:26.440 --> 00:25:27.100
 on heaven

00:25:27.100 --> 00:25:28.259
 where Jesus is

00:25:28.259 --> 00:25:29.800
 and we should then live

00:25:29.800 --> 00:25:32.060
 with the culture of heaven.

00:25:34.740 --> 00:25:36.740
 Surrounded by different beliefs

00:25:36.740 --> 00:25:37.519
 and values,

00:25:37.940 --> 00:25:38.440
 we are,

00:25:38.600 --> 00:25:39.740
 the Church of Peter's Day was,

00:25:40.279 --> 00:25:42.200
 with a world trying to squeeze us

00:25:42.200 --> 00:25:43.400
 into its moulds,

00:25:44.000 --> 00:25:45.580
 the Roman Empire was doing that

00:25:45.580 --> 00:25:47.100
 just as much as secular culture

00:25:47.100 --> 00:25:48.340
 is doing that to us today.

00:25:48.339 --> 00:25:50.720
 We are called to stand firm,

00:25:51.159 --> 00:25:52.500
 recognising our home,

00:25:52.659 --> 00:25:53.179
 our passport,

00:25:53.319 --> 00:25:53.980
 our identity

00:25:53.980 --> 00:25:55.679
 is in heaven.

00:25:56.799 --> 00:25:57.759
 Two motivations

00:25:57.759 --> 00:25:58.439
 are provided

00:25:58.439 --> 00:25:59.179
 to help us.

00:25:59.279 --> 00:25:59.819
 The first,

00:26:00.459 --> 00:26:01.500
 as we already mentioned,

00:26:01.679 --> 00:26:02.879
 was that of fear.

00:26:04.359 --> 00:26:05.179
 Peter reminds them,

00:26:05.259 --> 00:26:06.819
 God is your Father

00:26:06.819 --> 00:26:08.459
 and your Judge.

00:26:08.639 --> 00:26:09.179
 There is,

00:26:09.539 --> 00:26:10.599
 in our relationship with God,

00:26:10.679 --> 00:26:11.619
 both intimacy

00:26:11.619 --> 00:26:13.220
 and awe.

00:26:13.519 --> 00:26:14.240
 That sense that,

00:26:14.359 --> 00:26:15.319
 I want to please

00:26:15.319 --> 00:26:16.199
 my Father,

00:26:16.200 --> 00:26:17.319
 I want to honour Him,

00:26:18.059 --> 00:26:19.039
 I want to recognise

00:26:19.039 --> 00:26:20.559
 I am accountable to God,

00:26:20.620 --> 00:26:23.460
 I stand under His authority

00:26:23.460 --> 00:26:25.200
 and that He will judge

00:26:25.200 --> 00:26:26.299
 all of us

00:26:26.299 --> 00:26:26.940
 on the basis

00:26:26.940 --> 00:26:28.620
 of our works

00:26:28.620 --> 00:26:29.580
 and so we want to live

00:26:29.580 --> 00:26:30.680
 to honour Him.

00:26:31.960 --> 00:26:33.840
 Now the Gospel says,

00:26:34.680 --> 00:26:35.620
 in Christ,

00:26:36.779 --> 00:26:37.740
 if we're trusting in Jesus,

00:26:37.880 --> 00:26:39.080
 our verdict is secure.

00:26:40.759 --> 00:26:42.759
 We can have a sense of fear

00:26:42.759 --> 00:26:43.539
 as wonder

00:26:43.539 --> 00:26:44.100
 when we think about

00:26:44.100 --> 00:26:44.759
 the Judgment Day

00:26:44.759 --> 00:26:45.440
 because we know

00:26:45.440 --> 00:26:46.980
 Jesus obeyed the law

00:26:46.980 --> 00:26:47.660
 on our behalf,

00:26:48.019 --> 00:26:49.019
 Jesus satisfied

00:26:49.019 --> 00:26:50.220
 the justice of God

00:26:50.220 --> 00:26:50.820
 at the cross

00:26:50.820 --> 00:26:51.700
 on our behalf

00:26:51.700 --> 00:26:53.059
 and so we know

00:26:53.059 --> 00:26:53.779
 that our verdict

00:26:53.779 --> 00:26:54.840
 is that we will receive

00:26:54.840 --> 00:26:55.660
 eternal life

00:26:55.660 --> 00:26:56.880
 as a gift from God.

00:26:57.900 --> 00:26:58.960
 But fear is still

00:26:58.960 --> 00:26:59.860
 that motivation.

00:27:00.340 --> 00:27:01.759
 I don't want to despise

00:27:01.759 --> 00:27:02.620
 the work of Jesus.

00:27:03.380 --> 00:27:04.779
 I don't want to dishonour

00:27:04.779 --> 00:27:06.220
 my Father

00:27:06.220 --> 00:27:08.320
 by failing to live for Him

00:27:08.320 --> 00:27:09.799
 and failing to represent Him.

00:27:10.660 --> 00:27:12.440
 But there's a second motivation,

00:27:12.640 --> 00:27:13.000
 there's fear,

00:27:13.100 --> 00:27:14.759
 but there's also love.

00:27:15.440 --> 00:27:17.660
 love because God

00:27:17.660 --> 00:27:20.059
 is our Redeemer.

00:27:20.059 --> 00:27:22.319
 all we have,

00:27:22.779 --> 00:27:24.599
 all we are

00:27:24.599 --> 00:27:25.819
 as Christians,

00:27:25.940 --> 00:27:27.720
 we owe to our God.

00:27:28.419 --> 00:27:30.019
 He has sent Jesus

00:27:30.019 --> 00:27:31.359
 to redeem us

00:27:31.359 --> 00:27:33.299
 at the cost of His own blood.

00:27:33.879 --> 00:27:35.179
 The people in Peter's day,

00:27:35.279 --> 00:27:36.720
 they hear redemption language,

00:27:36.839 --> 00:27:38.019
 they might think of a slave

00:27:38.019 --> 00:27:39.139
 and the price paid

00:27:39.139 --> 00:27:39.779
 to release them

00:27:39.779 --> 00:27:40.720
 or a prisoner of war

00:27:40.720 --> 00:27:41.480
 and the price paid

00:27:41.480 --> 00:27:42.099
 to release them

00:27:42.099 --> 00:27:43.940
 or Old Testament Israel

00:27:43.940 --> 00:27:47.120
 and the Passover lamb,

00:27:47.200 --> 00:27:47.920
 that sacrifice

00:27:47.920 --> 00:27:48.840
 that ultimately

00:27:48.840 --> 00:27:50.059
 that saw them released

00:27:50.059 --> 00:27:51.440
 to become the people of God.

00:27:52.000 --> 00:27:52.500
 Peter is saying,

00:27:52.580 --> 00:27:53.059
 remember,

00:27:53.539 --> 00:27:54.279
 God in His love

00:27:54.279 --> 00:27:55.200
 gave His Son

00:27:55.200 --> 00:27:57.240
 as a sacrifice.

00:27:58.420 --> 00:27:59.380
 God raised

00:27:59.380 --> 00:28:00.880
 and glorified Jesus

00:28:00.880 --> 00:28:02.279
 for you

00:28:02.279 --> 00:28:03.700
 is the message

00:28:03.700 --> 00:28:04.539
 that Peter brings

00:28:04.539 --> 00:28:05.000
 to the church.

00:28:05.500 --> 00:28:06.500
 And when we think about that,

00:28:06.500 --> 00:28:08.319
 in light of the Father's love

00:28:08.319 --> 00:28:09.660
 in sending Jesus,

00:28:10.359 --> 00:28:11.900
 in light of Jesus' love

00:28:11.900 --> 00:28:13.420
 in becoming our Redeemer,

00:28:13.940 --> 00:28:15.619
 how could we not love

00:28:15.619 --> 00:28:17.579
 and honour God above all?

00:28:19.079 --> 00:28:21.319
 How can the values

00:28:21.319 --> 00:28:22.220
 of the world

00:28:22.220 --> 00:28:22.500
 dominate

00:28:23.039 --> 00:28:24.619
 rather than

00:28:24.619 --> 00:28:27.400
 loving and honouring God?

00:28:27.400 --> 00:28:29.880
 We need to ask ourselves,

00:28:30.000 --> 00:28:31.440
 do we have a sense of wonder

00:28:31.440 --> 00:28:33.480
 at God's perfections,

00:28:33.740 --> 00:28:34.800
 at the gospel?

00:28:35.759 --> 00:28:36.440
 This is how,

00:28:36.580 --> 00:28:36.900
 as a church,

00:28:36.980 --> 00:28:38.440
 we will stand out

00:28:38.440 --> 00:28:40.820
 and we will stand firm

00:28:40.820 --> 00:28:42.040
 in our hope.

00:28:43.860 --> 00:28:45.340
 So to sum this all up,

00:28:45.420 --> 00:28:46.259
 Peter's message,

00:28:46.400 --> 00:28:46.860
 in a sense,

00:28:46.860 --> 00:28:47.400
 is this,

00:28:47.840 --> 00:28:48.940
 let home

00:28:48.940 --> 00:28:50.940
 shape your hope

00:28:50.940 --> 00:28:53.180
 and your holiness.

00:28:55.000 --> 00:28:56.300
 Be so sure

00:28:56.299 --> 00:28:57.299
 of your identity

00:28:57.299 --> 00:28:58.000
 in Christ

00:28:58.000 --> 00:28:58.859
 and your future

00:28:58.859 --> 00:28:59.559
 in heaven

00:28:59.559 --> 00:29:00.740
 that you live

00:29:00.740 --> 00:29:01.180
 as people

00:29:01.180 --> 00:29:02.299
 who hope

00:29:02.299 --> 00:29:03.680
 in the Lord Jesus

00:29:03.680 --> 00:29:05.339
 and who want to be

00:29:05.339 --> 00:29:05.940
 holy

00:29:05.940 --> 00:29:06.960
 and obedient

00:29:06.960 --> 00:29:08.460
 to the Lord Jesus.

00:29:10.480 --> 00:29:11.940
 I was listening

00:29:11.940 --> 00:29:12.519
 to

00:29:12.519 --> 00:29:14.180
 a short

00:29:14.180 --> 00:29:14.940
 message

00:29:14.940 --> 00:29:16.180
 from Rico Tice

00:29:16.180 --> 00:29:17.419
 who's based

00:29:17.419 --> 00:29:18.159
 down in All Souls

00:29:18.159 --> 00:29:18.599
 in London.

00:29:18.919 --> 00:29:19.940
 He organised

00:29:19.940 --> 00:29:20.440
 the Christianity

00:29:20.440 --> 00:29:21.519
 Explored courses

00:29:21.519 --> 00:29:22.779
 and he said

00:29:22.779 --> 00:29:23.460
 something like this.

00:29:23.519 --> 00:29:23.759
 He said,

00:29:24.119 --> 00:29:25.119
 before the pandemic,

00:29:25.119 --> 00:29:27.639
 London had its back

00:29:27.639 --> 00:29:28.959
 to our church

00:29:28.959 --> 00:29:30.579
 but now

00:29:30.579 --> 00:29:32.379
 it is looking

00:29:32.379 --> 00:29:33.419
 to our church

00:29:33.419 --> 00:29:34.639
 for answers

00:29:34.639 --> 00:29:35.739
 and hope.

00:29:37.939 --> 00:29:39.299
 What have we got

00:29:39.299 --> 00:29:41.239
 as the Christian church?

00:29:41.719 --> 00:29:42.359
 Peter says,

00:29:42.619 --> 00:29:43.359
 remember you have

00:29:43.359 --> 00:29:44.459
 a living hope,

00:29:45.079 --> 00:29:46.059
 a hope that will be

00:29:46.059 --> 00:29:47.139
 fully realised

00:29:47.139 --> 00:29:47.839
 when the risen

00:29:47.839 --> 00:29:48.599
 and glorified

00:29:48.599 --> 00:29:49.659
 Jesus returns.

00:29:50.219 --> 00:29:51.239
 So all our hope

00:29:51.239 --> 00:29:52.419
 is not in the here

00:29:52.419 --> 00:29:53.119
 and the now

00:29:53.119 --> 00:29:54.219
 so we live

00:29:54.219 --> 00:29:55.000
 with meaning

00:29:55.000 --> 00:29:55.519
 and purpose

00:29:55.519 --> 00:29:56.259
 and value

00:29:56.259 --> 00:29:57.379
 that goes beyond

00:29:57.379 --> 00:29:58.519
 whatever's going

00:29:58.519 --> 00:29:59.239
 on right now

00:29:59.239 --> 00:30:00.579
 and

00:30:00.579 --> 00:30:02.139
 we have

00:30:02.139 --> 00:30:03.239
 a true fear,

00:30:03.339 --> 00:30:04.359
 the right fear

00:30:04.359 --> 00:30:05.679
 that eclipses

00:30:05.679 --> 00:30:06.979
 all other fears

00:30:06.979 --> 00:30:08.319
 because we have

00:30:08.319 --> 00:30:09.799
 that sense of fear

00:30:09.799 --> 00:30:10.819
 as wonder

00:30:10.819 --> 00:30:12.879
 of who God is

00:30:12.879 --> 00:30:13.659
 and what God has done

00:30:13.659 --> 00:30:14.479
 for us in Jesus

00:30:14.479 --> 00:30:16.659
 and that's a message

00:30:16.659 --> 00:30:17.159
 of hope

00:30:17.159 --> 00:30:18.059
 to an anxious,

00:30:18.579 --> 00:30:19.039
 hurting,

00:30:19.719 --> 00:30:20.539
 stressed out

00:30:20.539 --> 00:30:21.859
 and confused world

00:30:21.859 --> 00:30:24.099
 that to know

00:30:24.099 --> 00:30:25.319
 and enjoy

00:30:25.319 --> 00:30:26.779
 the glory of God,

00:30:26.859 --> 00:30:27.779
 the goodness of God,

00:30:27.859 --> 00:30:28.759
 the gift of God

00:30:28.759 --> 00:30:29.879
 in sending Jesus

00:30:29.879 --> 00:30:30.980
 to be the saviour

00:30:30.980 --> 00:30:31.599
 of the world

00:30:31.599 --> 00:30:33.659
 in knowing that

00:30:33.659 --> 00:30:34.899
 there is deep security,

00:30:35.619 --> 00:30:36.839
 there is deep joy,

00:30:37.420 --> 00:30:38.359
 there is deep peace

00:30:38.359 --> 00:30:39.659
 that no circumstance

00:30:39.659 --> 00:30:40.519
 can remove.

00:30:41.680 --> 00:30:43.079
 It gives us joy

00:30:43.079 --> 00:30:45.440
 to live as God's children

00:30:45.440 --> 00:30:46.379
 in the world,

00:30:46.799 --> 00:30:48.359
 to live as hopeful,

00:30:48.359 --> 00:30:51.240
 obedient children

00:30:51.240 --> 00:30:53.000
 honouring our Father

00:30:53.000 --> 00:30:54.139
 who has done so much

00:30:54.139 --> 00:30:54.679
 for us

00:30:54.679 --> 00:30:56.279
 in giving us Jesus.

00:30:56.500 --> 00:30:57.599
 Those are the family

00:30:57.599 --> 00:30:58.759
 priorities

00:30:58.759 --> 00:31:00.919
 that Peter reminds us of.

00:31:00.920 --> 00:31:11.640
 from the world

00:31:12.140 --> 00:31:14.140
 in all

00:31:14.140 --> 00:31:16.100
 as little residents

00:31:16.240 --> 00:31:17.480
 who have been

00:31:17.600 --> 00:31:18.740
 out of reuse

00:31:18.960 --> 00:31:19.240
 with our number

00:31:19.480 --> 00:31:20.620
 of sealed

00:31:20.640 --> 00:31:21.920
 and PLUS

00:31:22.140 --> 00:31:23.420
 indad

00:31:26.120 --> 00:31:28.580
 through