WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 Good morning.

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 My name is August Fern.

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 Today on Cal Sunday, I'll share that I am a proud Cal grad in engineering, class of a while

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 back.

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 And please forgive my hoarse voice, but I spent yesterday afternoon at Memorial Stadium cheering

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 on the Cal Bears.

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 So today's scripture reading is from Genesis chapter 26, verses 12 through 18, as printed

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 in the liturgy.

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 Please join me.

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 Isaac planted crops in that land and the same year reaped a hundredfold because the

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 Lord blessed him.

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 The man became rich and his wealth continued to grow until he became very wealthy.

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 He had so many flocks and herds and servants that the Philistines envied him.

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 So all the wells that his father's servants had dug in the time of his father Abraham, the

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 Philistines stopped up, filling them with earth.

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 Then Abimelech said to Isaac, move away from us.

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 You have become too powerful for us.

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 So Isaac moved away from there and encamped in the valley of Gerar, where he settled.

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 Isaac reopened the wells that had been dug in the time of his father Abraham, which the

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 Philistines had stopped up after Abraham died.

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 And he gave them the same names his father had given them.

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 The grass withers and the flowers fall, but the word of our God stands forever.

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 So the word for us today is that we must dig down to the living water of God the Father

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 and his son Jesus.

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 This text encourages us to dig down to the living water of God the Father and his son Jesus.

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 And I want to talk about digging down to the living water because Isaac is in trouble.

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 He's in a difficult situation.

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 If you go back and read in verse 1, there's a drought that's come to the promised land.

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 And as a result of that drought, there's a famine.

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 And yet despite that famine, the Lord has blessed his people with a hundredfold crop, a hundredfold

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 harvest.

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 And because of that, they become the object of envy among the Philistines who've begun to

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 stop up their water supply and forced the people of God to move.

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 And so Isaac takes his family, takes his wife and his kids, his servants, his animals, his

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 possessions, this large group of people, and they go in search of water.

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 Now, some of us took a pilgrimage to Israel in 2019.

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 And we experienced personally that this land of promise is exceedingly hot.

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 And there are vast tracts of barrenness.

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 And you can get quite thirsty.

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 And if you don't have access to water, you're not going to survive for very long.

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 And so Isaac is in this urgent, desperate situation where he needs water, which is absolutely

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 essential for life.

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 He's seeking something that's fundamental, something that's non-negotiable, without which

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 life cannot be maintained.

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 And what I've come to see is that this is the position of the church in the third millennium,

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 that we are in a spiritual drought, and that we have this urgent need for life.

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 Jesus talked to us last week from the Gospel of Mark about the need, our need, for the presence

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 and power of the Holy Spirit to come to us through prayer to bring vitality and to bring strength

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 into every activity of the life of his church.

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 Now, hear these words of Jesus from John, the Gospel of John chapter 4.

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 He says,

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 Jesus goes on in John chapter 7.

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 He stood up and he cried out before the crowds.

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 He said,

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 Christchurch, the question for us is, are we thirsty?

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 Are we thirsty for God?

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 Are we thirsty for that water without which we are dead?

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 Do we have a burning desire to drink from this spring of the presence and power of the Holy Spirit?

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 Well, what does Isaac do when he's confronted with his need for water, with the thirst of his people?

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 He knows that if he can't find water soon, all of them are going to perish.

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 Life itself is going to come to an end.

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 And so he makes three crucial decisions.

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 Notice, first of all, what he does not do.

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 He does not go in search of a place with great views, a place with great comfort, a place with great entertainment.

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 This is an urgent situation and he does not rely on himself.

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 He doesn't rely on other people.

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 He doesn't say, oh, we need water.

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 So he just starts randomly digging down in the dirt.

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 He doesn't call in the experts and say, come find us a new supply of water.

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 Rather, he says, no, the situation is so dire, we don't have time for any of that.

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 We can't rely on ourselves.

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 That's decision number one.

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 Decision number two is Isaac remembers the covenant of God.

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 He says, you know, if we don't have water and have it quickly, then all of my people are going to perish and I'm going to die right along with them.

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 And boom, he has this memory of God's covenant promises to Abraham.

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 And he says, you know, my father lived here.

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 And God blessed him to find water wherever he went and enabled him to dig wells and get down to this abundant supply of water.

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 And if our covenant God provided for us then and there and gave us wells and gave us water, then surely he'll do it again.

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 He'll do it again if only we'll come back to the places where he's ordained to give us life.

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 So he says to his people, come on, let's go to that place of guaranteed supply.

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 Let's go find that vital source that will enable us to live.

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 And we read in verse 18, Isaac reopened the wells that had been dug in the time of his father Abraham,

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 which the Philistines had stopped up after Abraham died.

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 And he gave them the same names that his father had given them.

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 He says, let's not dig our own wells.

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 Let's drink the water that Abraham drank.

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 Let's go back to the wells of God's covenant to these places.

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 He provided for our father and for our mother.

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 And church, what I'm realizing is that we too need to go back to the past.

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 We need to go look in the places in history, the history of our scriptures,

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 the history of the church where God's people were full of life and full of vigor,

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 where we see the church is full of the power of the Holy Spirit.

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 And we need to say, where are these wells of living water that God has given to quench our thirst?

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 We are in such need of life and power.

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 And we need to remember that every instance of revival is really a return to a well,

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 a return to a series of wells that have been discovered before.

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 If we want that life, if we want that power, if we want that water without which we cannot exist,

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 God has, in fact, revealed that there's a water supply available to us if only we would go.

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 And this is where Isaac makes his third crucial decision.

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 He says, let's not rely on ourselves.

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 Let's remember God's covenant.

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 And then he says, let's deal with all the junk that's clogging up the wells.

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 You see, there's a problem when he arrives with his thirsty people.

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 He found that the Philistines had stopped up the wells.

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 He went back to those old wells and the water was still there deep down,

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 but they could not see it.

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 The water wasn't available to them.

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 There it is, down in the depths, this life-giving supply of water,

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 and yet here we are, this thirsty people in desperate need, and we can't get to it.

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 What has gone wrong?

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 Why can we not drink the water?

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 Why can't we put our buckets down and draw it up?

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 Why can't we get a hold of it?

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 And the answer is because the Philistines had stopped up the wells.

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 They filled it up with earth so that although the water's there, it's not available to drink.

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 And it says in verse 18 that Isaac reopened the wells that had been dug in the time of his father Abraham,

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 which the Philistines had stopped up after Abraham had died.

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 You see, just as Isaac had to deal with the work of the Philistines,

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 so the church today needs to deal with the work of those who've stopped up our wells of living water with dirt and with rocks.

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 Every time the church has found herself in a position of lifelessness,

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 where it feels like her life is ebbing away and lacking in spiritual vitality and power,

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 it's because of this cluttering up of our wells of vital, essential truth.

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 Somebody, some group has blocked up and choked up our drinking supply

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 by putting things between the people of God and the truth of God.

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 And they've thrown in all kinds of material that lies between the people in our desperate need

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 and that supply of water that's just there waiting for us down at the bottom.

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 And emulating this example of Isaac, we need to return to the wells of our fathers and mothers in the faith

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 who had the living water of the Holy Spirit,

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 and we need to clear out the dirt and the rocks of the Philistines

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 so that we can drink once again this ancient supply of the water of God,

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 the power and life of the Holy Spirit.

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 We've got to dig down to the living water.

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 And we've got to dig down to the living water of God the Father.

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 It's a necessary preliminary step in revival to deal with the work of the Philistines,

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 to just clear out from the church whatever's been stopping it up, right?

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 To dig down and to rediscover these glorious and central truths,

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 these doctrines, these fundamental articles of our faith

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 that consistently show up in pretty much every revival that you can read about in history.

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 And one of those we see is that the church in revival has dug down to the truth

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 in this living water of what sort of being God is.

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 And she's discovered there the truth that God is a sovereign God.

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 And God is a transcendent and a living God who acts and who intervenes

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 and who comes and erupts into and interferes in the life of His church

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 and the individuals in His church.

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 You see, we will not seek God.

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 We will not pray to God.

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 We will not ask God to revive us unless we believe that this is the sort of God He is

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 and this is the kind of things that He does.

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 And one of the ideas that has crept into the church of late

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 is this idea called moralistic therapeutic deism.

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 Anyone heard of this?

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 Moralistic therapeutic deism.

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 M-T-D, right?

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 And deism is this idea that God exists but He's not particularly involved.

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 He's remote and He's distant.

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 And what's interesting is that before the great awakening of the 18th century

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 that we associate with people like George Whitefield and John and Charles Wesley,

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 the church of that age had also fallen into deism,

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 this false image of God who's merely a creator that kind of got everything going

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 but He's not actively involved in our lives.

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 He's not actively involved in the church.

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 At that time and in our time, God has been remade into this distant and uncaring being

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 for whom we have no expectation that He will break through,

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 that He will act in response to our prayer because we banished Him, right?

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 We banished Him out into His own eternity.

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 The church so easily falls into this error as well as its opposite error of pantheism

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 that says, well, God is in everything.

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 God is in you.

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 God is in me.

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 God is in this.

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 God is in that.

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 And so we never really expect God to act from the outside.

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 We never call upon Him and say, God, come down and reveal your mighty hand

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 and your outstretched arm.

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 But in times of revival, people come in and they say, no,

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 we've got to recover this truth, this living water that God is a transcendent God above us.

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 He's sovereign and He's supreme.

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 He's great and He's glorious.

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 But He's also an imminent God who's close to us,

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 who's near to us, who's right there full of mercy for us.

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 If we just call out His name, He is so ready to revive us.

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 In fact, He's more ready to revive the church than the church is to be revived.

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 And the church in revival has dug down to the living water of this truth about who God really is.

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 But also the church in revival has dug down to the truth of God's special revelation.

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 Revival has only ever come to the church when she has rediscovered that the Bible

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 is the unique authoritative self-expression and self-revelation of God.

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 And we could say that the state of the church in our society today is due almost entirely

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 to the voluntary departure from belief in the Bible as the fully inspired Word of God.

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 One Old Testament scholar, he goes through the various revivals.

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 There's about ten revivals that are recounted for us in the Old Testament.

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 And he notices all the marks and the characteristics of those revivals.

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 And he says, number one, they always follow a time of great spiritual decline.

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 And number two, they always happen when God gets a hold of one person or a few people among His leaders

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 and then revival comes to the rest of the church.

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 And number three, he says those revivals always, always involve a restoration of holy Scripture among God's people.

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 I think immediately of King Josiah.

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 Somehow, the book of Deuteronomy, the capstone of the Torah, had become lost.

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 And he, as a result, had never heard this Word of God.

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 And under his reign, they rediscovered this book of the Bible.

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 And when he heard it red for the first time, he heard this Word of God about the love that God has for His people

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 and about the great love that we are to have for Him with all of our heart, soul, mind, and strength.

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 You know what he did?

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 He tore his robe.

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 And he wept bitter tears.

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 And he got off his throne and threw himself down on the ground.

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 And he said, oh, oh, we have not been obeying these words.

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 And so what did he do next?

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 He created an opportunity for the reading of God's Word to be reconstituted among the people of God.

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 And when they heard God's Word, a great revival broke out in Israel.

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 And so the question for us is, how can we be revived if the Word of God breathed out by the Spirit of God is being ignored by us?

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 You know, why would we hope that God would fill us with the Spirit with which He inspired His very Scriptures?

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 Why would He want to fill us with that Spirit if we say of those Scriptures, no thanks?

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 Or, yes, I'll take this part that I like and that agrees with me and my philosophy,

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 and I'll just kind of let that other stuff go.

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 Why would He fill us with His Spirit if that's our attitude toward His Spirit-inspired Word?

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 And if that's you, I want to encourage you, do something different.

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 You know, get home today and open the New Testament.

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 Open the letter of the Ephesians, of the Philippians, and read God's Word.

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 And make it a practice in your daily life.

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 Church and revival has dug down to the living water of who God is and what He said about Himself

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 and His special revelation in His Scriptures.

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 But they've also dug down to this truth, this living water,

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 that humanity is in sin and under the wrath of God.

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 Almost every revival, they've gotten down to this truth.

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 And we say, ouch, that's not something we like very much.

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 It feels incompatible with the doctrine of a God as love.

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 But no one has preached the love of God more than Jesus Christ.

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 And this is what Jesus taught us about the human condition.

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 He says in Mark 7,

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 For it is from within, out of a person's heart, that evil thoughts come.

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 Sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance, and folly.

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 All these evils come from inside and defile a person.

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 Jesus would say, yes, you were originally good, but none of you are inherently good.

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 Humanity is in sin.

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 And Jesus also preached that we're under the wrath of God.

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 This great preacher of the love of God, He says in Matthew 13, He says,

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 Just as the weeds are gathered and burned with fire, so will it be at the end of the age.

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 The Son of Man will send His angels and they will gather out of His kingdom all causes of sin and lawbreakers and throw them into the fiery furnace.

00:19:46.940 --> 00:19:50.640
 And in that place there will be weeping and gnashing of teeth.

00:19:50.640 --> 00:19:55.460
 The wrath of God is the fire of His love.

00:19:56.360 --> 00:20:04.840
 It's the fire of His love that burns against the evil that's destroying and distorting His beloved creation.

00:20:05.720 --> 00:20:12.640
 And particularly the image of God that He set in human beings, God burns against anything that's destroying that.

00:20:12.640 --> 00:20:21.259
 You know, when we moved into this building in 2010, we had it painted.

00:20:21.660 --> 00:20:22.740
 It needed a paint job.

00:20:23.560 --> 00:20:29.200
 And unfortunately, the company that we hired, they just came in and painted it.

00:20:29.259 --> 00:20:31.600
 And when they did that, they painted over the rot.

00:20:32.280 --> 00:20:32.500
 Right?

00:20:32.540 --> 00:20:33.800
 There was rot in the stucco.

00:20:33.900 --> 00:20:35.420
 There was rot in the wood.

00:20:35.420 --> 00:20:39.580
 And they just said, well, we're going to paint over that and sort of pretend it doesn't exist.

00:20:39.680 --> 00:20:40.160
 And guess what?

00:20:40.220 --> 00:20:42.140
 Twelve years later, it's gotten worse.

00:20:42.580 --> 00:20:48.500
 And so now we're painting the church again and paying twice the amount of money because we ignored the rot that was there.

00:20:49.360 --> 00:20:52.980
 And this is what happens in moralistic, therapeutic deism.

00:20:53.100 --> 00:20:54.820
 This is how it works.

00:20:54.880 --> 00:20:59.420
 We say, you know, I'm a good person who more or less lives up to my own ideals.

00:21:00.600 --> 00:21:01.980
 I have occasional lapses.

00:21:02.039 --> 00:21:02.960
 I have minor flaws.

00:21:02.960 --> 00:21:04.759
 I have slight character deficiencies.

00:21:05.200 --> 00:21:08.160
 But I'm not that alarmed because I'm better than most people.

00:21:08.240 --> 00:21:08.860
 I'm better than you.

00:21:11.440 --> 00:21:16.180
 And this God who's distant and this God who's indifferent, he really is there.

00:21:16.259 --> 00:21:23.860
 He exists to reward me by accepting me and acknowledging my inherent goodness and making me happy forever.

00:21:23.859 --> 00:21:37.740
 And the church, when the church is revived, it really moves so far away from that vision to a more serious and sober-minded view of the holiness of God and the justice of God.

00:21:37.859 --> 00:21:44.839
 And there's so many examples of this from the great revival in Korea in 1907.

00:21:44.839 --> 00:21:49.839
 But this is one that comes out of Glasgow, Scotland in 1742.

00:21:50.639 --> 00:21:54.139
 One observer of that revival saw that he said,

00:21:54.140 --> 00:22:05.240
 I found a good many persons under the deepest exercise of soul, crying out most bitterly of their lost and miserable state by reason of sin,

00:22:05.740 --> 00:22:12.840
 of their unbelief in despising Christ and the offers of the gospel, of the hardness of their heart,

00:22:12.839 --> 00:22:17.419
 and of their gross carelessness and indifference toward God.

00:22:17.939 --> 00:22:24.659
 Not so much from fear of punishment as from a sense of the dishonor done to God.

00:22:26.740 --> 00:22:35.699
 The church, when it's being revived, it learns how to dig down to this living water of truth about God the Father.

00:22:35.700 --> 00:22:43.440
 But also, the church digs down to this living water, not just of God the Father, but of his son, Jesus.

00:22:44.740 --> 00:22:49.700
 It says in verse 18 that Isaac reopened the wells that had been dug in the time of his father Abraham,

00:22:49.920 --> 00:22:54.460
 which the Philistines had stopped up after Abraham died.

00:22:56.100 --> 00:23:01.580
 And, you know, when we return to the wells that God has given to our fathers and mothers in the faith,

00:23:01.579 --> 00:23:07.199
 and if we're finding any evidence in our lives of the work of the Philistines,

00:23:07.359 --> 00:23:08.740
 we need to clear it out.

00:23:09.519 --> 00:23:15.779
 If we're going to drink of God's abundant supply of water and live and have life among ourselves.

00:23:16.919 --> 00:23:21.179
 And just as this church in revival has always cleared out the dirt and the rocks,

00:23:21.779 --> 00:23:28.039
 these erroneous and low beliefs about God and about his word and about his holiness and his justice,

00:23:28.039 --> 00:23:36.139
 the church in revival has also dug out these sub-biblical beliefs about Jesus.

00:23:37.399 --> 00:23:41.559
 Because the work of the Holy Spirit is to glorify Jesus.

00:23:42.099 --> 00:23:42.960
 That's what Jesus said.

00:23:43.079 --> 00:23:45.039
 The Holy Spirit will come and glorify me.

00:23:45.539 --> 00:23:51.859
 And so anything that causes us to have a low view of Jesus is grieving the Holy Spirit.

00:23:52.619 --> 00:23:56.079
 And it's quenching the Holy Spirit's work among us.

00:23:56.079 --> 00:24:03.019
 And the church in revival has dug down to the truth and the living water about the person of Jesus.

00:24:04.299 --> 00:24:07.839
 Some of us are here, we're exploring Christianity for the first time.

00:24:08.240 --> 00:24:14.240
 And it's an honor, it's a delight to be a part of that journey with you.

00:24:14.980 --> 00:24:17.079
 But we'd be doing you a great disservice.

00:24:17.859 --> 00:24:22.720
 We'd be failing you, really, if we told you that Jesus is just a social reformer.

00:24:22.720 --> 00:24:25.600
 He's just a political agitator.

00:24:25.700 --> 00:24:30.220
 He's just an exemplar of ethical living and teaching.

00:24:31.480 --> 00:24:40.700
 Now the church in revival confesses that Jesus is in fact the eternal word of God that made the world and who made you.

00:24:40.700 --> 00:24:47.180
 And that Jesus is this exalted king who's ruling the world and who's ruling over you.

00:24:48.759 --> 00:24:55.299
 You see, before revival came in 1859 to the Presbyterian Church of Northern Ireland,

00:24:56.160 --> 00:24:58.640
 that church had gone astray like many churches do.

00:24:59.519 --> 00:25:06.460
 And it began to espouse this belief called Arianism that denied the eternity and the divinity of Jesus.

00:25:06.460 --> 00:25:15.220
 And it wasn't until that church got rid of that error and saw the full truth of who Jesus actually is,

00:25:15.259 --> 00:25:21.059
 that the mighty blessing of the Holy Spirit came down upon that church and changed not only the church,

00:25:21.120 --> 00:25:22.299
 it changed the society.

00:25:24.140 --> 00:25:27.200
 Because she began to say, you know what, it's from Jesus.

00:25:27.519 --> 00:25:31.400
 And through Jesus and to Jesus are all things.

00:25:31.400 --> 00:25:37.080
 And he's the God who was and who is and who is to come.

00:25:38.040 --> 00:25:43.160
 The church in revival has dug down to that living water the truth about the person of Jesus,

00:25:43.320 --> 00:25:49.440
 but also she's dug down to the truth and that living water about the work of Jesus.

00:25:50.700 --> 00:25:56.080
 And the centerpiece of Jesus' work is his atoning death.

00:25:56.079 --> 00:26:04.399
 And we really have no right to look for revival until we can say with the Apostle Paul that,

00:26:04.960 --> 00:26:07.619
 in 1 Corinthians 2, I resolve to know nothing.

00:26:08.039 --> 00:26:12.980
 I resolve to know nothing except Christ and him crucified.

00:26:14.659 --> 00:26:23.439
 Why does the church in revival so glory in the cross and rejoice and boast and sing songs about the blood of Jesus of all things?

00:26:23.440 --> 00:26:28.799
 Well, the reason is, that's the heart of our gospel.

00:26:30.259 --> 00:26:33.500
 Romans chapter 5, verses 8 and 9 says,

00:26:33.580 --> 00:26:40.019
 For God demonstrated his own love for us in this, that while we were still sinners, Christ died for us.

00:26:41.299 --> 00:26:44.059
 Therefore, since we have been justified by his blood,

00:26:45.720 --> 00:26:51.460
 how much more shall we be saved from God's wrath through him?

00:26:51.460 --> 00:26:59.700
 Jesus is not merely a peacemaker who's crushed by a violent empire, though that is true.

00:27:00.640 --> 00:27:06.160
 And Jesus is not merely an exemplar of sacrificial suffering love, though that also is true.

00:27:07.220 --> 00:27:17.840
 But our gospel is that the cross is the point at which this holy and just God laid upon Jesus the iniquity of us all.

00:27:17.839 --> 00:27:27.699
 That that is the place where he visited the judgment of our sins, of my sins, upon his eternal and beloved Son.

00:27:28.839 --> 00:27:38.559
 And the church in revival has this profound experience that not only has this redemption happened objectively in Jesus,

00:27:38.699 --> 00:27:43.639
 but it's happened subjectively in my life, in me, through the Holy Spirit.

00:27:43.640 --> 00:27:48.540
 This is what happened to Martin Luther, right?

00:27:48.580 --> 00:27:53.460
 When he suddenly saw the truth of justification by God's grace alone,

00:27:53.980 --> 00:27:59.600
 and that all the goodness we bring to God, all the righteousness we bring to God is just filthy rags.

00:28:01.040 --> 00:28:04.780
 It was when he came to see that truth, that revival came,

00:28:04.880 --> 00:28:11.140
 that it prepared the way for the outpouring of the Holy Spirit on the church in the 1500s.

00:28:11.140 --> 00:28:15.340
 The same is true with this truth of regeneration,

00:28:15.620 --> 00:28:20.100
 when the church has seen that, you know, no one can just decide to become a Christian.

00:28:20.240 --> 00:28:23.060
 No one can just decide, oh, I want to know God.

00:28:23.900 --> 00:28:30.380
 No, it's when the church realizes that unless the Holy Spirit of God comes down,

00:28:31.660 --> 00:28:34.920
 unless he comes and he does this work deep down inside,

00:28:34.920 --> 00:28:39.259
 to do what Jesus described as making us be born again from above,

00:28:39.840 --> 00:28:45.940
 causing us to become new creatures with new power and a new outlook on life,

00:28:46.320 --> 00:28:48.759
 there's no hope for anyone to be saved.

00:28:48.900 --> 00:28:52.800
 That is the point at which the church begins to cry out,

00:28:54.039 --> 00:28:59.860
 oh, Holy Spirit, come and do your work among us.

00:28:59.859 --> 00:29:12.459
 Church, we've got to dig down to these living waters of God the Father and his Son, Jesus,

00:29:12.599 --> 00:29:18.879
 because when these wells get choked up, it produces a severe spiritual drought,

00:29:19.079 --> 00:29:21.240
 and that's really what we're living through.

00:29:21.319 --> 00:29:22.359
 We've been living through it.

00:29:22.719 --> 00:29:23.839
 It's going to keep going.

00:29:23.839 --> 00:29:29.639
 Unless some of us say, gosh, you know, I'm really thirsty for God.

00:29:31.759 --> 00:29:38.459
 Are you burning with a desire to know God, to experience God,

00:29:38.519 --> 00:29:41.399
 to be touched by the power of God?

00:29:41.459 --> 00:29:43.079
 If that's you, then I want to encourage you,

00:29:43.500 --> 00:29:47.459
 seek out these living waters of revival.

00:29:48.779 --> 00:29:52.519
 Dig down to those places we know God has ordained his blessing.

00:29:53.839 --> 00:29:57.699
 Let us, like Isaac, open up the wells of truth,

00:29:58.500 --> 00:29:59.639
 open up these doctrines,

00:29:59.759 --> 00:30:04.299
 open up these fundamental articles of our faith that are essential for life.

00:30:05.919 --> 00:30:09.179
 And let's remember Jesus who stood up and he cried out,

00:30:10.179 --> 00:30:14.980
 if anyone thirsts, let him come to me and drink.

00:30:15.819 --> 00:30:18.240
 Whoever believes in me, as the Scripture has said,

00:30:18.240 --> 00:30:23.859
 out of his heart will flow rivers of living water.

00:30:23.960 --> 00:30:27.559
 Now, he said this about the Spirit of God.

00:30:29.700 --> 00:30:35.400
 I'll close with this prayer that really launched the revival of 1904,

00:30:37.079 --> 00:30:38.539
 that changed the 20th century.

00:30:38.680 --> 00:30:39.859
 And this prayer is simply this,

00:30:40.059 --> 00:30:43.479
 oh Lord, send the Holy Spirit now.

00:30:43.679 --> 00:30:45.740
 For Jesus Christ's sake.

00:30:47.439 --> 00:30:51.299
 Oh Lord, send the Holy Spirit now.

00:30:51.639 --> 00:30:53.839
 For Jesus Christ's sake.

00:30:55.639 --> 00:30:59.859
 Oh Lord, send the Holy Spirit now.

00:31:00.839 --> 00:31:02.419
 For Jesus Christ's sake.

00:31:03.500 --> 00:31:03.879
 Amen.

00:31:09.859 --> 00:31:22.039
κ

00:31:24.539 --> 00:31:24.859
啟