WEBVTT

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 Good morning. Welcome to Cheyenne Mountain Presbyterian Church. My name is Matthew Capone

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 and I'm the pastor here and it's my joy to bring God's word to you today. If you're new or visiting

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 with us, welcome. We're glad that you're here. And we're glad that you're here not because we

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 are trying to fill seats, but because we're following Jesus together as one community.

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 And as we follow Jesus together as one community, we've become convinced that there's no one so good

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 that they don't need God's grace, his forgiveness, and no one so bad that they can't have it. And so

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 we come to God's word over and over again and again, week after week, because we believe that

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 God has something to say to every one of us. He has something to say to us if we have been Christians

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 our entire lives, if we can't remember a time when we weren't Christians. He has something to say to

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 us if we've been Christians for a very short amount of time. And he also has something to say to us if

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 we would not consider ourselves Christians, if we're people who have questions or doubts or

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 objections to Christianity. If you're with us, you know that over the summer, we went through a series

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 on the Psalms, which we finished last week. And now we're starting a new series in the book of 1 Peter.

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 And the 1 Peter is a letter, and it's a letter written by a man named Peter. And he writes this to

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 groups of Christians in the first century who live in what is now modern-day Turkey.

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 And he writes to these Christians because they are, as they live, as they follow Jesus,

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 the fact that they're Christians is making them feel out of place in the world.

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 And not only is it making them feel out of place in the world, they're also facing opposition from the

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 world. Peter writes knowing that they're feeling out of place and they're facing opposition, and he does

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 this to encourage them and help them understand and know how it is they should live in the world

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 and why they should continue living that way. In other words, the book of 1 Peter is a book about

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 what it means to be in the world, but not of the world. And it's also a book about what it means to

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 represent Jesus to the world. It's a book about being in the world, but not of the world, while also

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 representing Jesus to the world. And it's a book about why Jesus is worth that. Why he's worth living

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 and loving for. Why he's worth suffering for. And why the recipients of this letter, the people who

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 are living in Asia Minor, modern-day Turkey, should continue loving and following Jesus. And so the

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 question that this book answers and addresses is the question we're going to begin to talk about this

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 morning. What do we do? How do we respond? How do we think about the reality that when we live in this

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 world, oftentimes we feel very out of place if we're following Jesus? How should we think about

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 that? How do we begin to address it? It's the last question that we come to this letter, and we're going

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 to be reading just the first couple verses. You're going to find this printed in your worship guide near

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 the end. You can also find it on your Bible or your phone. And as we come to this, remember that this is

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 God's word. And God tells us that his word is more precious than gold, even the finest gold, and that it is

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 sweeter than honey, even honey that comes straight from the honeycomb. It's for that reason that we read

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 now, starting with verse 1,

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 I invite you to pray with me as we come to this portion of God's word.

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 Father in heaven, we thank you, as always, that you have not left us to figure out this world on our

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 own, but that you come and you speak to us. You've given us your word and your instructions

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 that we would know what you want and what you love, and that we would want and love those things as well.

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 We also know that we are hard of hearing, and unless you help us, we are helpless.

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 We ask that you would send your spirit now to do that, that you would open up our eyes so that we

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 could see, you'd unstop our ears so that we could hear, you'd soften our hearts so that we could

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 believe, and you'd clear our minds so that we could understand everything that you've written in your

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 word about your son. And we ask these things not because we have earned them, but because you,

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 Jesus has earned them for us, and we ask him in his name. Amen.

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 There was a time in my life about five years ago where I had a very challenging decision that I had to

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 make, and as I look back now, I think it was probably one of the most challenging decisions that I've ever

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 had to make in my life. And so knowing the gravity of that, I realized that I was in way over my head.

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 I didn't have the wisdom to think through what I needed to think through. I knew this decision had

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 a lot of consequences. This is not important to what I'm going to tell you, but basically I had to

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 make a decision whether I was going to continue in a relationship or not, and I began to realize that

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 this might not be the place for me. This might be something that I had to exit. I wasn't going to

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 make that decision lightly, and I also knew that I needed tremendous wisdom, and I didn't necessarily

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 believe that everyone around me had it. If you're like me, there's times where you have talked to

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 various people. You know there's certain things you need to talk to someone who's 10 years ahead of you

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 to get advice about. So if I need counsel about how to be a pastor, I don't call up a first-year

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 seminary student. Instead, I call up someone who's been seasoned for decades. There's some decisions where

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 maybe you need to talk to someone 20 years ahead of you. Maybe there's some that you need to talk to

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 someone 30 years ahead of you. This decision that I was facing, I felt like it was the type of decision

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 where I needed to talk to someone who was far, far ahead of me on the journey, someone who was seasoned

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 and experienced in life and as a counselor.

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 And so I knew a man that I had a relationship with for a long time who was in his 60s, and I thought,

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 this is a 60-plus question.

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 This is a 60-plus problem. I'm not going to talk to someone in their 30s. I knew someone in their 50s,

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 and I thought, you know, this is, I need someone who's got the four-decade advantage on me for this one.

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 And so I spent time on the phone trying to schedule an appointment with this man. I drove

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 several hours to meet with him. He did not live close to me. And we sat down, and I explained to

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 him this entire situation, this decision that I had to make, all the complicating factors,

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 what I was afraid of, and either whether I stayed or I left. And so this man, he sat down, and he

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 listened, and he gave me his counsel. He talked through all the issues with me, gave me his advice,

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 told me what he thought about what I was facing. And he was able to do that because he was someone

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 with credibility and experience. He knew what he was talking about. He'd been talking to people

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 about these sorts of things, not for 10, not for 20, but 30, 40 years. As we come to the letter of

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 1 Peter, Peter is a man in this letter with incredible credibility and seasoning. He knows what he's

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 talking about. Peter writes this near the end of his life. And of course, he tells us, verse 1, he's an

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 apostle. That's his credentials. And that tells us that he's someone who's a representative, a

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 representative of Jesus who can speak authoritatively for the church about Jesus' life and Jesus' teachings.

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 And so that's his position. That's his credential, his credibility. But Peter has even more than that.

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 Peter has lived for decades as someone who knows Jesus and follows Jesus. And he is someone

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 who has experienced what it means to belong to God and be chosen by God. And not only has he

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 experienced for decades what it means to belong to God and be chosen by God, he also knows what it's

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 like from firsthand experience to suffer for God. He has lived for years. And so he writes as someone

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 that we should listen to. He has lived everything that he talks about. And he hasn't been perfect. We

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 meet Peter for the first time. He grew up in a small town called Bethsaida, which is right outside the

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 Sea of Galilee, which is a place where much of Jesus' ministry took place. It was on the north shore of the

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 Sea of Galilee. Now, Jesus, if you're familiar, grew up in Nazareth, which was southwest of the Sea of Galilee.

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 And I tell you that so that you know that if Jesus and Peter lived today, their high school football

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 teams would have played each other. Now, whether Jesus' team would have won or Peter's team would

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 have won, I'm going to leave that theological knot for you to untie at lunch today. But Peter and Jesus

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 would have been in the same territory. Peter was a fisherman. That's how he grew up. And at some point,

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 because of his career as a fisherman, he entered into business. He had a business partnership with his

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 brother, who is named Andrew. And there's another brother set, James and John, that they joined

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 together with. And they were in Capernaum, which if you're familiar with Jesus' ministry, you know

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 that was a headquarters for where he had his ministry. And Andrew was an early adopter. Peter was not.

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 So Andrew was tracking with John the Baptist, and he was the one who introduced Peter to Jesus.

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 And Peter meets Jesus, and when he meets him, he's not interested necessarily in following Jesus,

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 but Jesus decides that Peter's going to follow him. And so he tells him, I'm going to make you a fisher of men.

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 Peter continues to follow after Jesus, having this relationship with Jesus, living with him for

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 multiple years, and Peter makes mistakes over and over again. If you're familiar with Peter, you know

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 that he misunderstands Jesus and his mission. At one point, he rebukes Jesus, and Jesus refers to him

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 as Satan. At another time later in his career, Paul has to rebuke Peter. But Peter continues following

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 after Jesus again and again, and we see throughout his life, Peter changes and grows. Peter rebukes

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 Jesus for wanting to suffer at the beginning of his time with Jesus. And now near the end of his time,

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 after Jesus' death, near the end of Peter's life, he's going to write to these people about suffering.

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 And I've just firehosed you with a bunch of facts about Peter, and I do that sometimes. I don't expect you

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 to remember all this, but the point that I want to make is this. Peter was a real man.

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 Peter did not have a halo. Instead, he worked with his hands.

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 Peter did not do everything perfectly. He didn't say everything perfectly. Instead, sometimes he put

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 his foot in his mouth. In fact, he put his foot in his mouth over and over again.

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 Peter wasn't just a real man, though. Peter had a real relationship with Jesus.

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 And because Peter had a real relationship with Jesus, he experienced a fundamental change in his identity,

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 in his character, and his behavior.

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 Peter had a real relationship with Jesus.

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 Because he had a real relationship with Jesus, he experienced a fundamental change

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 in his identity, in his character, and his behavior.

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 Everything that he writes about in these first two verses,

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 he writes about from what he knows in his experience.

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 And so he knows that he's been chosen by Jesus, and so that's how he writes to the people

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 who are receiving this letter. He says,

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 to those who are elect, exiles. Now this word elect is a technical theological term,

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 and I'm going to explain it to you, hopefully in such a way right now that you're never going to forget it.

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 Maybe I'm optimistic.

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 An elect is not a word that we use in English. It's not one that we're familiar with,

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 except in one instance.

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 Every four years, we have in this country a what?

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 We have an election.

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 An election is when we choose someone.

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 We choose someone to represent us.

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 So if someone is elect,

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 the term theologically,

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 when we talk about the elect, we're talking about those God has chosen.

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 Jesus chose Peter.

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 When Jesus first met Peter,

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 at least one of the first meetings,

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 he went out on a boat with him.

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 And when Jesus,

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 when Peter understood Jesus' power,

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 first of all,

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 Jesus just asked to borrow his boat,

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 because he wanted to speak to a large crowd of people,

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 and he knew that if he went out on the water,

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 the water would project his voice.

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 Peter was fine with that.

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 He was going to go out in the water with Jesus.

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 That wasn't a big deal.

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 Remember,

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 his brother Andrew had been an early adopter.

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 Andrew knew John the Baptist.

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 He was aware of Jesus.

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 So,

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 Peter was connected in this way.

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 And then Jesus performs this miracle for Peter,

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 in which Peter had not been able to catch any fish.

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 And suddenly,

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 Jesus made it so that he caught so many fish,

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 his net broke.

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 Do you remember what Peter does after that?

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 He doesn't say,

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 wow,

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 I really want to follow you,

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 Jesus.

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 Doesn't say,

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 this man is very powerful.

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 I want to be connected to him.

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 Peter says,

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 get as far away from me as you can.

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 Because I am a sinful man.

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 Peter did not choose Jesus.

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 Jesus chose Peter.

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 Peter has experienced everything that he is writing to these people about.

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 He has experienced the fact that God chose him.

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 And so,

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 the first thing that he reminds his readers of is that God has chosen them as well.

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 As we are looking and trying to make sense of all of this,

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 Peter continues to tell to them the same thing that he knows.

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 We are going to come back to exiles.

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 In a minute,

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 he tells them that God has chosen them.

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 And then he tells them what that means.

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 All these places that he mentions,

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 those are just places in Asia Minor.

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 So,

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 he is simply saying,

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 hey,

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 you all live in lots of different areas in modern day Turkey.

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 And then he tells them about their choosing.

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 This choosing happened according to the foreknowledge of God,

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 in the sanctification of the Spirit,

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 for obedience to Jesus Christ,

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 and for sprinkling with his blood.

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 Now,

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 for us,

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 this might sound like a lot of technical theological language.

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 For Peter,

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 it was his story.

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 Peter is telling us what he experienced.

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 Jesus chose him.

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 Verse 2,

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 according to the foreknowledge of God the Father.

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 In other words,

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 Peter knows that it's not because of anything that he has done

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 that he belongs to God and has been chosen by God.

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 He has walked with Jesus too long to think that.

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 He is with Jesus,

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 not because of his faithfulness,

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 ultimately,

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 but because of Jesus' faithfulness.

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 Not only has God chosen him,

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 not only did Jesus choose him,

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 according to the foreknowledge of God the Father,

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 we're in verse 2 still,

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 but also in sanctification of the Spirit.

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 Peter knows that following Jesus means

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 that he's going to become more and more like Jesus.

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 That's what sanctification means.

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 It's the process by which we become more and more like Jesus.

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 Peter has become more and more like Jesus.

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 This is someone who rebuked Jesus for talking about suffering

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 and now is writing a letter about suffering.

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 This is someone who didn't always know how to be diplomatic,

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 who's now a leader in God's church.

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 Peter has experienced the process of having a real relationship with Jesus

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 and he knows that because of his time with Jesus,

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 Jesus has changed him.

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 His story is what he's telling us about in verse 2

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 and he knows that that story,

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 that hope,

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 is the same thing that's offered to

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 and is true of the people who are reading this.

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 They also need to know that they've been chosen by God.

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 They need to know that if they have a relationship with Jesus,

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 a real one in the way that Peter did,

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 that God will change them.

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 He will make them more like Jesus.

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 And then Peter also knows that his job and his story

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 is one of for obedience to Jesus Christ

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 and for sprinkling with his blood.

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 Peter's also famous for betraying Jesus the night that he died

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 because he didn't want to suffer.

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 Peter denied Jesus and claimed he didn't know him.

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 And now he's writing this letter to people

00:16:55.740 --> 00:16:57.760
 telling them to claim Jesus' name

00:16:57.760 --> 00:16:59.100
 even when it leads to suffering.

00:17:00.000 --> 00:17:02.060
 And he has claimed Jesus' name

00:17:02.060 --> 00:17:03.200
 and it's led to suffering.

00:17:03.200 --> 00:17:05.660
 And so the sanctification,

00:17:05.840 --> 00:17:07.580
 the change that Peter has experienced

00:17:07.580 --> 00:17:09.240
 because of his relationship with Jesus

00:17:09.240 --> 00:17:11.960
 has led to obedience to Jesus Christ.

00:17:14.059 --> 00:17:16.140
 Jesus has changed him in such a way

00:17:16.140 --> 00:17:18.660
 that he obeys God more and more.

00:17:20.660 --> 00:17:22.120
 In fact, Jesus commissioned him

00:17:22.120 --> 00:17:23.580
 near the end of the Gospel of John

00:17:23.580 --> 00:17:24.480
 and he tells Peter,

00:17:25.240 --> 00:17:25.819
 guess what, Peter?

00:17:25.880 --> 00:17:26.799
 At the end of your life,

00:17:27.480 --> 00:17:29.360
 you're going to have things happen to you

00:17:29.360 --> 00:17:30.220
 that you don't want to happen

00:17:30.220 --> 00:17:32.799
 and you're going to have people take you places

00:17:32.799 --> 00:17:34.160
 where you don't want to go.

00:17:37.420 --> 00:17:38.960
 And finally, Peter knows

00:17:38.960 --> 00:17:42.180
 that all of this comes from sprinkling with Jesus' blood.

00:17:43.579 --> 00:17:47.660
 Peter has not earned anything from God.

00:17:49.160 --> 00:17:50.279
 Jesus didn't choose Peter

00:17:50.279 --> 00:17:53.380
 because he was the first round pick.

00:17:53.460 --> 00:17:55.039
 He didn't choose him because he was the smartest.

00:17:55.600 --> 00:17:56.360
 He didn't choose him

00:17:56.360 --> 00:17:58.240
 because he got along better with people than others.

00:17:58.620 --> 00:17:59.720
 He didn't choose Peter

00:17:59.720 --> 00:18:02.180
 because of Peter's skill as a fisherman.

00:18:02.319 --> 00:18:04.120
 In fact, we know that he wasn't able to catch any fish

00:18:04.120 --> 00:18:05.079
 when Jesus came to him.

00:18:08.360 --> 00:18:10.519
 Peter knows that it's God's grace

00:18:10.519 --> 00:18:12.839
 that has made him a follower of Jesus.

00:18:13.920 --> 00:18:16.200
 And he knows that this obedience is imperfect,

00:18:16.420 --> 00:18:18.779
 that he has betrayed Jesus at points in his life

00:18:18.779 --> 00:18:20.259
 and he hasn't always followed him perfectly,

00:18:20.539 --> 00:18:22.860
 but it's Jesus' death and his resurrection

00:18:22.860 --> 00:18:25.360
 that allows him to be chosen by God

00:18:25.360 --> 00:18:27.539
 in the sanctification of the Spirit

00:18:27.539 --> 00:18:29.299
 for obedience to Jesus Christ.

00:18:29.720 --> 00:18:34.360
 Peter was the one who betrayed Jesus

00:18:34.360 --> 00:18:35.660
 and claimed that he didn't know him.

00:18:36.620 --> 00:18:38.860
 And after Jesus died and gave up his blood,

00:18:39.220 --> 00:18:41.220
 Jesus came back and restored Peter.

00:18:43.380 --> 00:18:45.140
 Peter's the one who got really ambitious

00:18:45.140 --> 00:18:47.720
 and decided when Jesus was walking on the Sea of Galilee,

00:18:47.819 --> 00:18:50.539
 the place where he had originally gone out with Jesus

00:18:50.539 --> 00:18:52.660
 and Jesus had told him he wanted to be a fisher of men,

00:18:52.740 --> 00:18:54.819
 that's the place where Jesus told Peter

00:18:54.819 --> 00:18:55.859
 to come to him on the water

00:18:55.859 --> 00:18:57.659
 and to walk on water with him.

00:18:59.500 --> 00:19:02.019
 Peter knows that he took his eyes off Jesus

00:19:02.019 --> 00:19:03.159
 and started to drown.

00:19:04.519 --> 00:19:05.799
 He also knows

00:19:05.799 --> 00:19:09.819
 that Jesus didn't take his eyes off him.

00:19:09.819 --> 00:19:17.500
 Peter belongs to God

00:19:17.500 --> 00:19:19.299
 and he's been chosen by God.

00:19:19.960 --> 00:19:22.480
 And he writes to people in Asia Minor

00:19:22.480 --> 00:19:23.879
 who are feeling out of place in the world

00:19:23.879 --> 00:19:25.500
 and facing opposition from the world

00:19:25.500 --> 00:19:27.819
 to remind them that they have been chosen by God

00:19:27.819 --> 00:19:29.399
 and they belong to God.

00:19:29.400 --> 00:19:33.460
 And so if you are here this morning

00:19:33.460 --> 00:19:35.500
 and you have faith in Christ,

00:19:35.600 --> 00:19:36.800
 you're following after Jesus,

00:19:36.900 --> 00:19:38.500
 you have a real relationship with Jesus

00:19:38.500 --> 00:19:40.000
 in the way that Peter did,

00:19:40.560 --> 00:19:42.600
 God has chosen you.

00:19:46.640 --> 00:19:50.100
 And God has chosen you in the way similarly,

00:19:50.360 --> 00:19:51.200
 now not identical, right?

00:19:51.200 --> 00:19:52.340
 He's not chosen you as an apostle.

00:19:53.340 --> 00:19:54.660
 I hate to break the news to you,

00:19:55.740 --> 00:19:58.019
 but he has chosen you similarly

00:19:58.019 --> 00:19:59.360
 to the way he's called Peter.

00:20:00.360 --> 00:20:01.920
 That is that he has called you

00:20:01.920 --> 00:20:04.759
 even though you are flawed

00:20:04.759 --> 00:20:07.500
 and broken and sinful.

00:20:08.740 --> 00:20:10.040
 Even though, like Peter,

00:20:10.120 --> 00:20:12.200
 you can look back to places in your life

00:20:12.200 --> 00:20:13.180
 where you've done things

00:20:13.180 --> 00:20:14.360
 that you wish you could undo.

00:20:16.220 --> 00:20:19.240
 Jesus has chosen you in that way.

00:20:20.880 --> 00:20:22.920
 And if he's chosen you just like Peter,

00:20:23.019 --> 00:20:24.840
 you're going to become more and more like Jesus

00:20:24.840 --> 00:20:26.440
 and it's going to result in obedience,

00:20:26.660 --> 00:20:27.680
 but even that obedience

00:20:27.680 --> 00:20:29.560
 does not take away your need

00:20:29.560 --> 00:20:32.039
 for the sprinkling of Jesus' blood.

00:20:37.480 --> 00:20:38.720
 How do we make sense,

00:20:39.039 --> 00:20:39.940
 how do we think about

00:20:39.940 --> 00:20:42.380
 a world in which we feel out of place?

00:20:42.380 --> 00:20:48.260
 Peter doesn't begin by telling them,

00:20:48.880 --> 00:20:50.300
 giving them a worldview analysis.

00:20:52.240 --> 00:20:53.980
 He doesn't break down what's wrong

00:20:53.980 --> 00:20:55.460
 with the philosophies around them.

00:20:55.460 --> 00:21:00.799
 He doesn't start with scandalous stories

00:21:00.799 --> 00:21:03.039
 about things that have happened to Christians.

00:21:05.140 --> 00:21:08.460
 He doesn't start out with a list of do's and don'ts,

00:21:09.420 --> 00:21:11.799
 reminding them of their responsibilities.

00:21:11.799 --> 00:21:18.159
 Instead, he starts out by reminding them,

00:21:18.399 --> 00:21:19.940
 as you are living in this world,

00:21:21.119 --> 00:21:22.779
 as you're seeking to be in the world

00:21:22.779 --> 00:21:23.519
 but not of the world,

00:21:23.559 --> 00:21:25.339
 and you want to represent Jesus to the world,

00:21:25.399 --> 00:21:26.839
 the first thing you need to know

00:21:26.839 --> 00:21:28.799
 is that God chose you.

00:21:30.579 --> 00:21:32.019
 You're not here by accident.

00:21:33.619 --> 00:21:34.419
 You are here.

00:21:34.539 --> 00:21:36.079
 We are here in 2019,

00:21:36.579 --> 00:21:37.779
 on September 1st,

00:21:37.779 --> 00:21:38.799
 in Colorado Springs,

00:21:38.799 --> 00:21:40.159
 because God has chosen us

00:21:40.159 --> 00:21:41.500
 and this is where he wants us to be.

00:21:45.940 --> 00:21:47.659
 That's what they need to know

00:21:47.659 --> 00:21:49.799
 more than anything else.

00:21:52.599 --> 00:21:53.919
 That's what these people need

00:21:53.919 --> 00:21:55.559
 to hear and understand.

00:21:57.319 --> 00:21:58.899
 They need to know, like Peter,

00:21:59.319 --> 00:22:00.579
 God's chosen them.

00:22:01.720 --> 00:22:03.299
 And they need to know that, like Peter,

00:22:03.359 --> 00:22:04.879
 when they take their eyes off Jesus,

00:22:05.519 --> 00:22:06.460
 as one man has put it,

00:22:06.659 --> 00:22:08.759
 Jesus doesn't take his eyes off them.

00:22:08.799 --> 00:22:15.159
 If we're living in this world

00:22:15.159 --> 00:22:16.339
 and we're facing opposition,

00:22:17.159 --> 00:22:19.139
 if we have not decided

00:22:19.139 --> 00:22:20.779
 and figured out that God has chosen us

00:22:20.779 --> 00:22:21.680
 and we belong to him,

00:22:21.819 --> 00:22:22.839
 nothing else matters.

00:22:25.180 --> 00:22:26.720
 Our resolve doesn't matter.

00:22:28.919 --> 00:22:30.720
 Our understanding of the flaws

00:22:30.720 --> 00:22:32.079
 of the world around us doesn't matter.

00:22:32.180 --> 00:22:33.779
 Our ability to know and understand

00:22:33.779 --> 00:22:34.779
 things that are happening

00:22:34.779 --> 00:22:35.960
 in political systems

00:22:35.960 --> 00:22:37.919
 and the ways that people might be working

00:22:37.920 --> 00:22:39.460
 to create opposition against Christians

00:22:39.460 --> 00:22:40.820
 and the things that we need to think about

00:22:40.820 --> 00:22:41.200
 and know,

00:22:41.460 --> 00:22:42.560
 none of that matters

00:22:42.560 --> 00:22:44.900
 unless we know that God has chosen us

00:22:44.900 --> 00:22:45.860
 and we belong to him.

00:22:48.220 --> 00:22:49.680
 Most letters in the New Testament

00:22:49.680 --> 00:22:50.660
 start out by saying,

00:22:50.840 --> 00:22:51.920
 dear church or dear saints.

00:22:53.560 --> 00:22:54.480
 Peter doesn't say,

00:22:54.620 --> 00:22:55.880
 dear church or dear saints,

00:22:55.880 --> 00:22:57.080
 because he knows these people

00:22:57.080 --> 00:22:58.160
 need to hear something

00:22:58.160 --> 00:22:59.740
 even more than that.

00:23:04.420 --> 00:23:05.500
 Why is it that these people

00:23:05.500 --> 00:23:06.740
 need to know so desperately

00:23:06.740 --> 00:23:07.920
 in ways that recipients

00:23:07.920 --> 00:23:08.660
 of other letters

00:23:08.660 --> 00:23:09.420
 in the New Testament

00:23:09.420 --> 00:23:10.240
 don't need to know?

00:23:10.320 --> 00:23:11.519
 Why do these people need to know

00:23:11.519 --> 00:23:12.200
 so clearly

00:23:12.200 --> 00:23:13.480
 at the very beginning

00:23:13.480 --> 00:23:14.620
 that they are elect,

00:23:14.680 --> 00:23:15.820
 that they belong to God?

00:23:20.019 --> 00:23:21.560
 The reason that they need to know

00:23:21.560 --> 00:23:22.500
 that they are elect

00:23:22.500 --> 00:23:23.980
 is because they are also,

00:23:24.160 --> 00:23:25.040
 verse one,

00:23:25.039 --> 00:23:26.079
 exiles.

00:23:29.819 --> 00:23:30.599
 They need to know

00:23:30.599 --> 00:23:31.240
 that they are elect

00:23:31.240 --> 00:23:33.119
 because they are also exiles.

00:23:33.220 --> 00:23:34.519
 Now we have to clear up this term exile

00:23:34.519 --> 00:23:35.680
 as we jump into it.

00:23:36.359 --> 00:23:37.859
 This has a lot of confusion

00:23:37.859 --> 00:23:39.379
 sometimes among Christians

00:23:39.379 --> 00:23:40.579
 what it means to be an exile.

00:23:40.720 --> 00:23:41.460
 We don't just get to put

00:23:41.460 --> 00:23:42.599
 all the meaning we want to

00:23:42.599 --> 00:23:43.180
 onto this word.

00:23:43.240 --> 00:23:44.039
 This word is talking about

00:23:44.039 --> 00:23:45.839
 someone who does not have citizenship

00:23:45.839 --> 00:23:47.379
 in the country that they live in.

00:23:48.480 --> 00:23:49.200
 Potentially someone

00:23:49.200 --> 00:23:50.480
 who is of a different culture.

00:23:50.700 --> 00:23:51.259
 Now some people

00:23:51.259 --> 00:23:52.159
 will take this word exile

00:23:52.160 --> 00:23:54.040
 and they'll apply it to

00:23:54.040 --> 00:23:55.600
 the physical world,

00:23:55.700 --> 00:23:56.180
 the creation.

00:23:57.600 --> 00:23:58.900
 Peter here is talking about

00:23:58.900 --> 00:24:00.700
 a social political exile.

00:24:01.380 --> 00:24:02.180
 In other words,

00:24:03.400 --> 00:24:05.580
 I'm not going to go on a hike

00:24:05.580 --> 00:24:07.180
 up North Cheyenne Canyon

00:24:07.180 --> 00:24:08.000
 and look out

00:24:08.000 --> 00:24:09.320
 on the beauty of the mountains

00:24:09.320 --> 00:24:10.880
 and the glory of this city

00:24:10.880 --> 00:24:11.440
 and say,

00:24:12.000 --> 00:24:13.360
 man, that is a great view.

00:24:15.100 --> 00:24:16.259
 And it is so beautiful

00:24:16.259 --> 00:24:16.980
 and God's the creator

00:24:16.980 --> 00:24:17.880
 of the heaven and the earth.

00:24:18.400 --> 00:24:19.060
 But you know what?

00:24:19.080 --> 00:24:19.580
 I'm in exile

00:24:19.580 --> 00:24:20.400
 and it's all going to burn.

00:24:20.400 --> 00:24:24.700
 It is not that type of exile

00:24:24.700 --> 00:24:25.560
 that he's talking about.

00:24:25.640 --> 00:24:26.480
 He is talking about

00:24:26.480 --> 00:24:28.620
 a social political exile.

00:24:29.580 --> 00:24:30.480
 These people are living

00:24:30.480 --> 00:24:31.440
 in a country,

00:24:31.519 --> 00:24:32.340
 in a world where

00:24:32.340 --> 00:24:34.019
 those around them socially

00:24:34.019 --> 00:24:35.400
 don't value the same things

00:24:35.400 --> 00:24:35.940
 that they value

00:24:35.940 --> 00:24:36.900
 and so this leads to them

00:24:36.900 --> 00:24:37.820
 being ridiculed

00:24:37.820 --> 00:24:39.420
 at the very least.

00:24:39.900 --> 00:24:40.880
 Sometimes maybe they've lost

00:24:40.880 --> 00:24:42.140
 opportunities for jobs

00:24:42.140 --> 00:24:42.700
 and employment.

00:24:43.680 --> 00:24:45.040
 It's a political exile.

00:24:45.160 --> 00:24:46.360
 The things that they value

00:24:46.360 --> 00:24:47.580
 are different than the things

00:24:47.580 --> 00:24:48.060
 that the government

00:24:48.060 --> 00:24:48.980
 they're with values.

00:24:48.980 --> 00:24:50.160
 And so there might be times

00:24:50.160 --> 00:24:50.920
 where their values

00:24:50.920 --> 00:24:51.720
 and the government's values

00:24:51.720 --> 00:24:52.740
 come into conflict.

00:24:54.400 --> 00:24:55.700
 So he wants them to know

00:24:55.700 --> 00:24:57.740
 that they are also exiles.

00:24:57.839 --> 00:24:58.740
 They should think of themselves

00:24:58.740 --> 00:24:59.240
 that way.

00:24:59.319 --> 00:25:00.660
 They should not be surprised

00:25:00.660 --> 00:25:02.220
 when following Jesus

00:25:02.220 --> 00:25:03.259
 results in opposition

00:25:03.259 --> 00:25:03.920
 in the world

00:25:03.920 --> 00:25:04.640
 and from the world.

00:25:06.920 --> 00:25:07.960
 They live in a world

00:25:07.960 --> 00:25:08.940
 where they're not citizens.

00:25:09.860 --> 00:25:10.599
 This might actually be

00:25:10.599 --> 00:25:11.220
 literally true

00:25:11.220 --> 00:25:12.099
 of some of the recipients,

00:25:12.819 --> 00:25:13.720
 but Peter here is making

00:25:13.720 --> 00:25:14.779
 a spiritual point for them

00:25:14.779 --> 00:25:15.660
 that when they value

00:25:15.660 --> 00:25:16.759
 the things that God values

00:25:16.759 --> 00:25:17.599
 and they love the things

00:25:17.599 --> 00:25:18.259
 that God loves,

00:25:18.339 --> 00:25:18.899
 there are going to be

00:25:18.899 --> 00:25:20.119
 many times and many places

00:25:20.119 --> 00:25:21.019
 where they will feel

00:25:21.019 --> 00:25:22.799
 out of place in this world

00:25:22.799 --> 00:25:23.779
 and it will lead

00:25:23.779 --> 00:25:25.159
 to opposition and suffering.

00:25:28.779 --> 00:25:30.119
 And just like Peter

00:25:30.119 --> 00:25:31.139
 is telling his story

00:25:31.139 --> 00:25:31.959
 with everything else,

00:25:32.059 --> 00:25:33.519
 Peter is also knowing

00:25:33.519 --> 00:25:34.299
 his story here

00:25:34.299 --> 00:25:35.359
 because Peter is someone

00:25:35.359 --> 00:25:36.119
 who has decided

00:25:36.119 --> 00:25:37.079
 to suffer for

00:25:37.079 --> 00:25:38.179
 and face opposition

00:25:38.179 --> 00:25:38.959
 for Jesus

00:25:38.959 --> 00:25:40.079
 because he loves him.

00:25:40.419 --> 00:25:41.459
 He believes that everything

00:25:41.459 --> 00:25:42.379
 that he's done is true.

00:25:42.480 --> 00:25:43.599
 He's experienced the reality

00:25:43.599 --> 00:25:44.639
 of Jesus' resurrection.

00:25:44.640 --> 00:25:47.400
 And so he's willing,

00:25:48.000 --> 00:25:48.860
 even though he's someone

00:25:48.860 --> 00:25:49.720
 who early in his life

00:25:49.720 --> 00:25:50.560
 hated suffering

00:25:50.560 --> 00:25:51.420
 and thought it had nothing

00:25:51.420 --> 00:25:52.280
 to do with Christianity,

00:25:52.440 --> 00:25:53.500
 he's willing to suffer

00:25:53.500 --> 00:25:55.060
 for Jesus as an exile.

00:25:55.540 --> 00:25:56.340
 And he writes as someone

00:25:56.340 --> 00:25:57.100
 who's experienced

00:25:57.100 --> 00:25:57.880
 four decades

00:25:57.880 --> 00:25:59.220
 and has tremendous credibility.

00:25:59.460 --> 00:26:01.460
 Peter has been in prison.

00:26:04.980 --> 00:26:06.200
 Peter was in prison

00:26:06.200 --> 00:26:06.960
 because of Jesus.

00:26:07.160 --> 00:26:08.440
 Peter knows what it's like

00:26:08.440 --> 00:26:09.400
 to be in exile.

00:26:12.400 --> 00:26:13.320
 Jesus told him,

00:26:13.380 --> 00:26:14.380
 remember in the end of John,

00:26:14.380 --> 00:26:15.580
 he was going to go places

00:26:15.580 --> 00:26:16.580
 he did not want to go.

00:26:17.820 --> 00:26:18.480
 And guess what?

00:26:19.840 --> 00:26:21.140
 Peter went places

00:26:21.140 --> 00:26:22.340
 he didn't want to go.

00:26:25.420 --> 00:26:26.580
 And Peter did it

00:26:26.580 --> 00:26:27.660
 because he knew

00:26:27.660 --> 00:26:29.560
 that he was chosen by God

00:26:29.560 --> 00:26:31.600
 and God loved him.

00:26:32.820 --> 00:26:34.160
 God had changed him

00:26:34.160 --> 00:26:36.540
 and he also knew

00:26:36.540 --> 00:26:38.580
 the future that awaited for him.

00:26:38.579 --> 00:26:44.259
 We, like Peter,

00:26:44.259 --> 00:26:45.839
 are chosen by God.

00:26:45.919 --> 00:26:46.720
 We belong to God

00:26:46.720 --> 00:26:47.720
 if we have faith in Christ.

00:26:49.619 --> 00:26:50.779
 We, like Peter,

00:26:50.859 --> 00:26:52.299
 are also exiles

00:26:52.299 --> 00:26:53.919
 if we have faith in Christ.

00:26:55.419 --> 00:26:56.399
 There will be times

00:26:56.399 --> 00:26:57.259
 when our values

00:26:57.259 --> 00:26:57.759
 and the values

00:26:57.759 --> 00:26:58.539
 of the world around us

00:26:58.539 --> 00:27:00.139
 come into direct conflict.

00:27:00.299 --> 00:27:01.000
 There will be times

00:27:01.000 --> 00:27:01.740
 when there are people

00:27:01.740 --> 00:27:03.000
 who misunderstand us

00:27:03.000 --> 00:27:04.519
 and speak poorly about us

00:27:04.519 --> 00:27:05.319
 because of the things

00:27:05.319 --> 00:27:06.519
 that we believe and do.

00:27:06.519 --> 00:27:10.039
 And so what's true

00:27:10.039 --> 00:27:10.700
 of the recipients

00:27:10.700 --> 00:27:11.420
 of this letter

00:27:11.420 --> 00:27:12.980
 is true of us as well.

00:27:14.339 --> 00:27:15.299
 It's true for us

00:27:15.299 --> 00:27:16.259
 when we come up

00:27:16.259 --> 00:27:18.059
 against materialism

00:27:18.059 --> 00:27:18.660
 in this world

00:27:18.660 --> 00:27:21.519
 and we know

00:27:21.519 --> 00:27:23.500
 that God's plan for us

00:27:23.500 --> 00:27:24.359
 is that we value

00:27:24.359 --> 00:27:26.319
 people and communities

00:27:26.319 --> 00:27:27.500
 and trust in him

00:27:27.500 --> 00:27:28.160
 over things.

00:27:29.299 --> 00:27:30.480
 We're going to feel like

00:27:30.480 --> 00:27:31.920
 exiles in the world

00:27:31.920 --> 00:27:32.660
 of consumerism.

00:27:32.720 --> 00:27:33.379
 We're going to feel like

00:27:33.379 --> 00:27:34.279
 exiles in the world

00:27:34.279 --> 00:27:35.160
 of individualism.

00:27:37.379 --> 00:27:38.460
 And we're also going

00:27:38.460 --> 00:27:39.680
 to feel like exiles

00:27:39.680 --> 00:27:40.359
 in a world

00:27:40.359 --> 00:27:41.500
 of sexual anarchy.

00:27:46.379 --> 00:27:48.339
 Peter's readers

00:27:48.339 --> 00:27:50.099
 are going to hear

00:27:50.099 --> 00:27:50.960
 about some of the things

00:27:50.960 --> 00:27:51.899
 that they've had to give up

00:27:51.899 --> 00:27:52.960
 and they're being slandered for.

00:27:55.899 --> 00:27:57.220
 Now there's many things

00:27:57.220 --> 00:27:58.059
 in this world

00:27:58.059 --> 00:28:00.039
 that we feel like exiles for

00:28:00.039 --> 00:28:01.259
 as we walk as Christians.

00:28:01.259 --> 00:28:04.440
 And I don't want to elevate

00:28:04.440 --> 00:28:05.619
 this above everything else

00:28:05.619 --> 00:28:06.400
 but I do want to say

00:28:06.400 --> 00:28:07.660
 I know for many of you

00:28:07.660 --> 00:28:08.480
 because I've talked with you

00:28:08.480 --> 00:28:09.460
 many of you are facing

00:28:09.460 --> 00:28:11.379
 the point of being in exile

00:28:11.379 --> 00:28:12.640
 as you walk through this world

00:28:12.640 --> 00:28:13.640
 and more and more

00:28:13.640 --> 00:28:15.420
 what God has told us

00:28:15.420 --> 00:28:16.400
 about how he's created us

00:28:16.400 --> 00:28:17.140
 as men and women

00:28:17.140 --> 00:28:19.000
 is less and less

00:28:19.000 --> 00:28:19.720
 honored and true

00:28:19.720 --> 00:28:20.259
 in this world

00:28:20.259 --> 00:28:20.839
 in this culture.

00:28:22.440 --> 00:28:23.700
 And we have to navigate

00:28:23.700 --> 00:28:24.940
 how it is that we're going

00:28:24.940 --> 00:28:25.680
 to remain faithful

00:28:25.680 --> 00:28:26.579
 to what we believe

00:28:26.579 --> 00:28:27.559
 and also interact

00:28:27.559 --> 00:28:28.119
 with those in the world

00:28:28.119 --> 00:28:28.660
 around us.

00:28:28.660 --> 00:28:30.380
 And it's something

00:28:30.380 --> 00:28:30.900
 that we face

00:28:30.900 --> 00:28:31.960
 where we have to think about

00:28:31.960 --> 00:28:32.820
 and work through

00:28:32.820 --> 00:28:34.080
 how are we going to engage

00:28:34.080 --> 00:28:35.060
 that in our workplaces.

00:28:36.220 --> 00:28:37.220
 Some of you actively

00:28:37.220 --> 00:28:37.700
 right now

00:28:37.700 --> 00:28:38.519
 more than a few of you

00:28:38.519 --> 00:28:39.279
 are working through

00:28:39.279 --> 00:28:40.040
 and thinking about

00:28:40.040 --> 00:28:41.220
 what are you going to do

00:28:41.220 --> 00:28:41.860
 with pronouns.

00:28:45.060 --> 00:28:45.820
 And I'm not here

00:28:45.820 --> 00:28:46.900
 to preach a political sermon

00:28:46.900 --> 00:28:47.180
 to you.

00:28:47.240 --> 00:28:47.920
 There's many ways

00:28:47.920 --> 00:28:49.040
 in which we feel like exiles

00:28:49.040 --> 00:28:49.900
 but I would be remiss

00:28:49.900 --> 00:28:50.759
 to not say that

00:28:50.759 --> 00:28:52.519
 that we as a Christian church

00:28:52.519 --> 00:28:53.200
 right now

00:28:53.200 --> 00:28:54.720
 are facing the reality

00:28:54.720 --> 00:28:55.840
 of feeling like exiles

00:28:55.840 --> 00:28:56.440
 in this world

00:28:56.440 --> 00:28:57.300
 for many reasons

00:28:57.300 --> 00:28:58.279
 and that is one of them.

00:28:58.660 --> 00:29:03.180
 We're not the first Christians

00:29:03.180 --> 00:29:04.140
 in the history of the world

00:29:04.140 --> 00:29:04.779
 to feel that way.

00:29:07.620 --> 00:29:08.960
 And we're not the first Christians

00:29:08.960 --> 00:29:09.840
 in the history of the world

00:29:09.840 --> 00:29:11.019
 to face those choices

00:29:11.019 --> 00:29:11.680
 and those challenges.

00:29:11.860 --> 00:29:12.540
 God knows.

00:29:12.900 --> 00:29:13.400
 Peter knows.

00:29:13.519 --> 00:29:14.440
 Peter's experienced it.

00:29:14.480 --> 00:29:15.800
 His readers are experiencing it.

00:29:15.840 --> 00:29:16.740
 And he's writing to them

00:29:16.740 --> 00:29:17.900
 to encourage them

00:29:17.900 --> 00:29:18.560
 and instruct them

00:29:18.560 --> 00:29:19.259
 to give them hope.

00:29:21.400 --> 00:29:22.240
 For many of you

00:29:22.240 --> 00:29:23.120
 becoming a Christian

00:29:23.120 --> 00:29:23.820
 made your life

00:29:23.820 --> 00:29:24.620
 not easier

00:29:24.620 --> 00:29:25.120
 but harder.

00:29:25.119 --> 00:29:28.279
 And for many of you

00:29:28.279 --> 00:29:29.019
 if you're going to continue

00:29:29.019 --> 00:29:29.639
 as a Christian

00:29:29.639 --> 00:29:30.759
 it's going to make your life

00:29:30.759 --> 00:29:31.439
 not easier

00:29:31.439 --> 00:29:31.979
 but harder.

00:29:34.639 --> 00:29:36.279
 Peter begins this letter

00:29:36.279 --> 00:29:37.099
 by reminding us

00:29:37.099 --> 00:29:37.879
 of that fact

00:29:37.879 --> 00:29:40.479
 that because we've been

00:29:40.479 --> 00:29:41.679
 chosen by God

00:29:41.679 --> 00:29:43.939
 we are exiles

00:29:43.939 --> 00:29:44.439
 in the world.

00:29:46.500 --> 00:29:47.699
 And we're exiles

00:29:47.699 --> 00:29:48.500
 in this world

00:29:48.500 --> 00:29:49.199
 because we've been

00:29:49.199 --> 00:29:50.099
 chosen by God.

00:29:50.099 --> 00:29:52.319
 And the only way

00:29:52.319 --> 00:29:53.240
 that we're going to make it

00:29:53.240 --> 00:29:53.859
 and survive

00:29:53.859 --> 00:29:54.839
 as exiles

00:29:54.839 --> 00:29:55.319
 the only way

00:29:55.319 --> 00:29:56.379
 we're going to hold true

00:29:56.379 --> 00:29:58.740
 is by knowing

00:29:58.740 --> 00:30:00.719
 that God has chosen us

00:30:00.719 --> 00:30:01.899
 and that he's our father.

00:30:05.439 --> 00:30:06.399
 That's the hope

00:30:06.399 --> 00:30:07.879
 that Peter holds out

00:30:07.879 --> 00:30:08.899
 to his readers.

00:30:09.679 --> 00:30:10.419
 He wants grace

00:30:10.419 --> 00:30:11.059
 and peace

00:30:11.059 --> 00:30:12.319
 to be multiplied to them.

00:30:13.099 --> 00:30:14.119
 The same grace

00:30:14.119 --> 00:30:14.839
 and peace

00:30:14.839 --> 00:30:16.000
 that he has experienced.

00:30:16.000 --> 00:30:20.940
 It's when they know

00:30:20.940 --> 00:30:22.079
 that they are elect

00:30:22.079 --> 00:30:24.480
 that they can survive

00:30:24.480 --> 00:30:25.720
 and live as exiles.

00:30:25.859 --> 00:30:26.920
 And so this is an introduction

00:30:26.920 --> 00:30:28.960
 to the entire book.

00:30:30.880 --> 00:30:31.539
 Peter's going to end

00:30:31.539 --> 00:30:32.119
 this book

00:30:32.119 --> 00:30:34.359
 with a final command

00:30:34.359 --> 00:30:35.200
 and a final word.

00:30:36.119 --> 00:30:36.839
 You know how I feel

00:30:36.839 --> 00:30:37.339
 about beginnings

00:30:37.339 --> 00:30:38.079
 and endings of books.

00:30:38.160 --> 00:30:38.839
 This is the beginning.

00:30:39.339 --> 00:30:39.779
 I'm going to give you

00:30:39.779 --> 00:30:41.259
 a spoiler alert.

00:30:41.839 --> 00:30:42.359
 Peter's going to end

00:30:42.359 --> 00:30:43.259
 with one final command.

00:30:43.380 --> 00:30:43.859
 He's going to say

00:30:43.859 --> 00:30:44.819
 I've written all these things

00:30:44.819 --> 00:30:45.220
 to you

00:30:45.220 --> 00:30:47.100
 and I've exhorted you

00:30:47.100 --> 00:30:47.920
 and I've declared to you

00:30:47.920 --> 00:30:48.980
 that this is the true grace

00:30:48.980 --> 00:30:49.440
 of God.

00:30:50.680 --> 00:30:52.019
 So stand firm in it.

00:30:54.819 --> 00:30:55.980
 Peter now is telling us

00:30:55.980 --> 00:30:56.839
 those same two things

00:30:56.839 --> 00:30:57.319
 at the beginning.

00:30:57.460 --> 00:30:58.600
 This is the true grace of God.

00:30:58.700 --> 00:30:59.480
 God has chosen you.

00:31:00.279 --> 00:31:01.120
 He's chosen you

00:31:01.120 --> 00:31:02.100
 in the foreknowledge

00:31:02.100 --> 00:31:02.720
 of God the Father

00:31:02.720 --> 00:31:03.380
 and the sanctification

00:31:03.380 --> 00:31:03.980
 of the Spirit

00:31:03.980 --> 00:31:04.559
 for obedience

00:31:04.559 --> 00:31:05.319
 to Jesus Christ

00:31:05.319 --> 00:31:06.039
 and for sprinkling

00:31:06.039 --> 00:31:06.660
 with his blood.

00:31:07.620 --> 00:31:08.640
 But you're in exile

00:31:08.640 --> 00:31:10.839
 so stand firm.

00:31:15.220 --> 00:31:19.240
 about 10 years ago

00:31:19.240 --> 00:31:19.559
 I think it was

00:31:19.559 --> 00:31:22.259
 the summer of 2010

00:31:22.259 --> 00:31:25.640
 I was at a church picnic

00:31:25.640 --> 00:31:27.460
 a different church

00:31:27.460 --> 00:31:27.900
 in a different part

00:31:27.900 --> 00:31:28.299
 of the country

00:31:28.299 --> 00:31:30.779
 and I didn't go

00:31:30.779 --> 00:31:31.380
 into this picnic

00:31:31.380 --> 00:31:31.980
 thinking that there

00:31:31.980 --> 00:31:32.480
 would be a moment

00:31:32.480 --> 00:31:33.019
 that I'd remember

00:31:33.019 --> 00:31:33.779
 forever from it.

00:31:34.220 --> 00:31:35.140
 Just a pool party.

00:31:35.259 --> 00:31:36.640
 This is at a neighborhood pool

00:31:36.640 --> 00:31:37.660
 and we would do this

00:31:37.660 --> 00:31:38.160
 several times

00:31:38.160 --> 00:31:38.680
 throughout the summer

00:31:38.680 --> 00:31:39.259
 as a church.

00:31:40.900 --> 00:31:41.360
 And of course

00:31:41.360 --> 00:31:42.279
 I would be remiss

00:31:42.279 --> 00:31:42.980
 not to go in the pool

00:31:42.980 --> 00:31:43.600
 but I don't really know

00:31:43.599 --> 00:31:44.079
 what I'm doing

00:31:44.079 --> 00:31:45.799
 so if you're on the diving board

00:31:45.799 --> 00:31:46.639
 and you're not experienced

00:31:46.639 --> 00:31:47.959
 or skilled like me

00:31:47.959 --> 00:31:49.219
 you've got one

00:31:49.219 --> 00:31:50.399
 or two classic plays.

00:31:50.480 --> 00:31:51.259
 You've got the cannonball.

00:31:52.799 --> 00:31:53.899
 It's tried and true.

00:31:54.019 --> 00:31:54.519
 Very faithful.

00:31:55.679 --> 00:31:56.179
 You do kind of

00:31:56.179 --> 00:31:56.939
 a scissors thing

00:31:56.939 --> 00:31:57.779
 where you drop in

00:31:57.779 --> 00:31:59.019
 and you just go down.

00:31:59.699 --> 00:32:00.619
 That was all I had

00:32:00.619 --> 00:32:01.079
 in my repertoire.

00:32:02.539 --> 00:32:03.419
 But there was one point

00:32:03.419 --> 00:32:03.839
 where I decided

00:32:03.839 --> 00:32:05.000
 okay this is my time.

00:32:05.179 --> 00:32:05.819
 I need to get up.

00:32:05.899 --> 00:32:07.399
 I need to go do this.

00:32:07.459 --> 00:32:08.419
 I need to hit the diving board

00:32:08.419 --> 00:32:09.179
 at some point.

00:32:10.399 --> 00:32:11.119
 And so I came through

00:32:11.119 --> 00:32:11.759
 a few times

00:32:11.759 --> 00:32:13.660
 and I noticed

00:32:13.660 --> 00:32:14.539
 as I was going through

00:32:14.539 --> 00:32:15.279
 that there was this girl

00:32:15.279 --> 00:32:16.420
 standing by the fence

00:32:16.420 --> 00:32:16.960
 by the pool

00:32:16.960 --> 00:32:18.400
 behind the diving boards

00:32:18.400 --> 00:32:19.180
 and she was in line

00:32:19.180 --> 00:32:21.019
 and these boys

00:32:21.019 --> 00:32:21.879
 kept skipping her.

00:32:22.920 --> 00:32:23.680
 So they would jump

00:32:23.680 --> 00:32:24.180
 in front of her.

00:32:24.240 --> 00:32:24.700
 They didn't care

00:32:24.700 --> 00:32:25.599
 that she was in line.

00:32:26.240 --> 00:32:27.059
 They'd just run on.

00:32:27.119 --> 00:32:27.599
 They'd go on

00:32:27.599 --> 00:32:28.440
 and they'd probably do

00:32:28.440 --> 00:32:29.359
 something fancier

00:32:29.359 --> 00:32:30.059
 than a cannonball.

00:32:32.279 --> 00:32:33.019
 And she was just

00:32:33.019 --> 00:32:33.500
 sitting there.

00:32:34.339 --> 00:32:35.420
 She wasn't doing anything.

00:32:35.700 --> 00:32:36.980
 She wasn't interfering.

00:32:37.180 --> 00:32:37.559
 She wasn't saying

00:32:37.559 --> 00:32:38.619
 hey this really isn't fair.

00:32:38.680 --> 00:32:39.000
 You shouldn't be

00:32:39.000 --> 00:32:39.740
 skipping me like that.

00:32:39.740 --> 00:32:42.359
 She was also the daughter

00:32:42.359 --> 00:32:43.740
 of the pastor of the church

00:32:43.740 --> 00:32:45.759
 and so I went up to her

00:32:45.759 --> 00:32:46.680
 and I was just messing with her.

00:32:47.319 --> 00:32:47.700
 I said

00:32:47.700 --> 00:32:49.180
 she was probably six or seven.

00:32:49.539 --> 00:32:50.140
 I said Caroline

00:32:50.140 --> 00:32:51.799
 you can't let them

00:32:51.799 --> 00:32:52.720
 treat you like this.

00:32:52.859 --> 00:32:53.460
 I mean they're jumping

00:32:53.460 --> 00:32:54.200
 ahead of you.

00:32:54.599 --> 00:32:55.880
 They're butting you in line.

00:32:56.000 --> 00:32:56.539
 You've been waiting

00:32:56.539 --> 00:32:57.339
 here patiently.

00:32:57.920 --> 00:32:58.500
 Here you are

00:32:58.500 --> 00:32:59.079
 you're just letting them

00:32:59.079 --> 00:32:59.599
 do their thing.

00:32:59.680 --> 00:33:00.940
 You can't do that.

00:33:02.539 --> 00:33:03.039
 And then I said

00:33:03.039 --> 00:33:04.700
 your dad

00:33:04.700 --> 00:33:06.759
 your dad is the pastor.

00:33:06.759 --> 00:33:10.940
 Now I'm not saying

00:33:10.940 --> 00:33:11.619
 that pastor's kids

00:33:11.619 --> 00:33:12.160
 should be able to do

00:33:12.160 --> 00:33:12.799
 whatever they want.

00:33:13.599 --> 00:33:14.500
 I could say that

00:33:14.500 --> 00:33:15.220
 since I don't have kids.

00:33:17.079 --> 00:33:18.339
 And she surprised me.

00:33:18.400 --> 00:33:19.400
 She just looked at me

00:33:19.400 --> 00:33:21.440
 and she smiled

00:33:21.440 --> 00:33:24.119
 and she said

00:33:24.119 --> 00:33:26.779
 I know.

00:33:28.099 --> 00:33:28.799
 I know.

00:33:28.799 --> 00:33:34.159
 Brothers and sisters

00:33:34.159 --> 00:33:36.960
 when we know

00:33:36.960 --> 00:33:37.779
 that God

00:33:37.779 --> 00:33:39.579
 is our father

00:33:39.579 --> 00:33:45.440
 and that he has chosen us

00:33:45.440 --> 00:33:47.659
 and that we belong to him

00:33:47.659 --> 00:33:50.839
 we can walk in obedience

00:33:50.839 --> 00:33:51.779
 in this world

00:33:51.779 --> 00:33:52.680
 even when it's hard.

00:33:54.319 --> 00:33:55.599
 And when we know

00:33:55.599 --> 00:33:57.099
 that God is our father

00:33:57.099 --> 00:33:58.379
 and we belong to him

00:33:58.380 --> 00:34:00.180
 when we face

00:34:00.180 --> 00:34:01.340
 suffering and opposition

00:34:01.340 --> 00:34:03.060
 when we face

00:34:03.060 --> 00:34:04.060
 those who treat us

00:34:04.060 --> 00:34:05.240
 in ways that they shouldn't

00:34:05.240 --> 00:34:07.740
 we're able to smile

00:34:07.740 --> 00:34:09.180
 and have hope and joy

00:34:09.180 --> 00:34:11.440
 because we know

00:34:11.440 --> 00:34:12.860
 who our father is.

00:34:13.900 --> 00:34:15.260
 We can live

00:34:15.260 --> 00:34:16.340
 as exiles

00:34:16.340 --> 00:34:17.900
 because we are elect

00:34:17.900 --> 00:34:19.180
 because we're chosen.

00:34:21.140 --> 00:34:22.420
 Please pray with me.

00:34:25.460 --> 00:34:26.820
 Dear father in heaven

00:34:26.820 --> 00:34:28.140
 we thank you

00:34:28.140 --> 00:34:28.920
 for the joy

00:34:28.920 --> 00:34:30.160
 and the privilege

00:34:30.160 --> 00:34:31.440
 of belonging to you.

00:34:32.620 --> 00:34:33.280
 We confess

00:34:33.280 --> 00:34:34.240
 that we haven't earned it

00:34:34.240 --> 00:34:35.120
 we don't deserve it

00:34:35.120 --> 00:34:36.240
 but it's something

00:34:36.240 --> 00:34:36.940
 that you've done

00:34:36.940 --> 00:34:37.820
 for us.

00:34:38.860 --> 00:34:39.400
 And so we ask

00:34:39.400 --> 00:34:40.039
 that you'd remind us

00:34:40.039 --> 00:34:40.300
 of that.

00:34:40.400 --> 00:34:40.940
 You'd remind us

00:34:40.940 --> 00:34:41.559
 of your choice

00:34:41.559 --> 00:34:42.600
 that you delight in us

00:34:42.600 --> 00:34:43.360
 that you've chosen us

00:34:43.360 --> 00:34:44.080
 that you love us.

00:34:45.120 --> 00:34:45.780
 And we ask

00:34:45.780 --> 00:34:46.480
 that you would use

00:34:46.480 --> 00:34:47.539
 that to help us

00:34:47.539 --> 00:34:48.340
 that like Peter

00:34:48.340 --> 00:34:49.000
 we would keep

00:34:49.000 --> 00:34:50.140
 following after you

00:34:50.140 --> 00:34:51.420
 even when we fail

00:34:51.420 --> 00:34:52.220
 and make mistakes

00:34:52.220 --> 00:34:53.480
 knowing that your blood

00:34:53.480 --> 00:34:54.539
 that sprinkles us

00:34:54.539 --> 00:34:55.099
 through Jesus

00:34:55.099 --> 00:34:55.779
 is enough.

00:34:56.860 --> 00:34:57.639
 And that you'd give us

00:34:57.639 --> 00:34:58.659
 everything we need

00:34:58.659 --> 00:34:59.139
 to know

00:34:59.139 --> 00:35:00.679
 to walk as exiles

00:35:00.679 --> 00:35:01.239
 in this world

00:35:01.239 --> 00:35:02.059
 faithful to you

00:35:02.059 --> 00:35:02.739
 and loving you.

00:35:03.759 --> 00:35:04.519
 We thank you

00:35:04.519 --> 00:35:05.099
 that like Peter

00:35:05.099 --> 00:35:06.420
 we don't have to earn this

00:35:06.420 --> 00:35:07.059
 or deserve this

00:35:07.059 --> 00:35:08.039
 but Jesus has done it

00:35:08.039 --> 00:35:08.420
 for us

00:35:08.420 --> 00:35:09.480
 and so we ask it

00:35:09.480 --> 00:35:10.079
 in his name.

00:35:10.739 --> 00:35:10.980
 Amen.

00:35:10.980 --> 00:35:11.059
 Amen.