WEBVTT

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 I, like every child, had a simple and naive view of the adult world.

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 I was around about 10 when I first noticed someone writing out a cheque to pay for something.

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 And for me as a 10-year-old, a cheque book seemed like a great option.

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 Scribbling on a piece of paper and you could buy whatever you want.

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 I remember asking them, where do you get one of those from and whether or not I could have one of those?

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 They said, you get it from the bank and no, you can't have one until you're an adult.

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 And I remember thinking, oh, how good it would be to be an adult.

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 They have it so easy.

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 Here am I having to, you know, scrape together coins, beg from parents in order to buy something small.

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 And an adult whips out a cheque book and you can buy anything in the world with it just by scribbling on a piece of paper.

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 That is brilliant.

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 Oh, how I long to be an adult.

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 From my perspective, adults seem to be able to do whatever they want whenever they wanted.

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 And I couldn't wait to be one to have all that freedom and all that power at my disposal.

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 Now, as an adult and as a father, I see that naivety and that simplicity in my girls.

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 It is both cute and frustrating.

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 My girls right now are into horses.

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 I hope they get out of it before they actually want one.

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 But so right now, things like saddle club, DVDs, they've got horse heads on sticks and soft toys and Barbie on horse backs.

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 And it just goes on and on and on.

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 They've noticed that horses eat grass and that we have grass in our backyard.

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 And so they conclude, why can't we have a horse?

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 And I've said to them, well, that's just impossible.

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 We cannot have a horse in our backyard.

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 The best you can do is pony rides occasionally, like when we have a church here on some sort of fun afternoon.

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 And so when we had one recently, the Chinese congregations had three little ponies came in.

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 I got the job of assisting one of my children on the horse pony ride.

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 And I was talking to the person leading the horses who owned the horses.

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 And I said, you wouldn't believe my kids.

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 They think they can own one of these things in their backyard.

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 Well, what's wrong with that?

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 She said, we had three in our backyard before we had to get a bigger backyard.

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 I'm like, do not tell my children that they can actually have a horse in their backyard.

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 Now, it's a little more difficult for me when their simplicity or the naivety takes me for granted.

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 Like little concern for breaking toys and here you go, daddy, fix this.

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 Because that's what daddy does.

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 He fixes things.

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 Or I remember the time we pulled into a car park in the shopping centre.

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 And as I'm hopping out of the car, I heard the back door of the car go bang against a concrete pillar with a little bit of gusto.

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 It was an accident.

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 But I still recall being fairly upset about that incident.

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 About the careless attitude towards the car.

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 And I said things like, you need to look before you hop out and open the door.

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 You could have dented it.

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 You could have put a big scratch on someone else's car.

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 And my ranting received the reply.

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 Little pat on the leg.

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 Don't worry, daddy.

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 We could just buy another one.

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 And I'm like, with what?

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 Just get out one of those plastic cards or the checkbook that you've got on your desk.

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 Oh, like father, like daughter.

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 It is easy for us to have a naive, childlike idea of God.

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 That is, God is the all-powerful and he's the all-loving.

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 And so he should, frankly, just get over when things are not right in the world.

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 He should just get over it.

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 He should just love everyone.

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 Pretty simple, really.

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 God is love.

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 He is meant to forgive.

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 And so he should just do that.

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 He should just forgive.

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 Anyway, how can he really be hurt by my sin and my rebellion when he knew it was going to happen anyway?

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 So he can't really be, you know, that deeply hurt.

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 He shouldn't, you know, it's expectations.

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 He knew we were going to fail right from the beginning.

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 And so is he really hurt when we actually do?

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 He just goes, oh, I just knew that was going to happen.

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 It is not too hard to take God for granted and treat him like some sort of an emotionless machine in our simplicity and our naivety as we look upon God as the all-powerful, as all the freedom and resources in the world.

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 And the danger is that we purge God's love of anything that's uncomfortable and we sanitize it and sentimentalize it to the point where most people nowadays are not surprised if you tell them that God loves them.

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 Well, of course he loves me.

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 That's his job, isn't it?

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 Besides, why wouldn't he love me?

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 I'm cute and I'm lovable.

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 Or at least I'm certainly more lovable than that other person over there.

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 So why wouldn't he love me?

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 And this is where in the last couple of weeks, Hosea has been so helpful for us.

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 He helps us to see the problem of our sin from the Father's perspective, from God's perspective.

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 He sheds light on our understanding of our relationship with him from his perspective so that we don't read things like love and forgiveness from our perspective and push them back up to him and say, this is what God must be like.

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 He has introduced us or shown us what he is like by introducing us to a family that is a miniature of this world.

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 In Hosea, God is not the emotionless, all-powerful magician, but a broken-hearted husband and father who tears open his chest to reveal to his people what they have done and how they have hurt him.

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 Hosea 11, which Ken just read out to us, is one of the boldest in the Old Testament, indeed, possibly in the whole Bible, in exposing us to the mind and heart of God in human terms.

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 Last October, we had a week's holiday visiting my family in Tasmania.

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 And the entertainment one afternoon was, when I was with my parents, was an old-fashioned slideshow, family slideshow, which sets out to reveal the embarrassing moments of your family history, courtesy of my parents.

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 Noticeably, most of the photos were about the three children.

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 Of particular interest and delight for my girls were the photos of their daddy, all-powerful daddy, fix anything, sitting on a potty.

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 Naked in the shower.

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 Wet patches around the pants.

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 Dressed up as a cowboy.

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 Asleep in cupboards and weird positions.

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 Covered in grime and food and crying.

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 I've never heard them laugh so much at times.

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 And it amazed me that my parents, my dad's 75, were remarkably sharp about the details of when and where those photos were taken.

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 We were asking, where's that?

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 When did that happen?

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 But they knew the details.

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 They were even able to express something of the emotions of what was happening when that photo was taken.

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 All these years later, 40 odd years later.

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 And that's the picture of Isaiah 11.

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 It starts as if God pulls out the slideshow of his children.

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 He remembers all the details.

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 The first photo is the day of the adoption was finalized in verse 1 there.

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 When Israel was a child, I loved him and out of Egypt I called my son.

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 He remembers the joy of picking up his own son, his new son, up into his arms and embracing him and taking him home.

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 I'll never forget the day when I held Isabel for the first time, my first child.

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 Because she cried for two hours.

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 I'll never forget that moment.

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 And the smile which was on my face.

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 The nurse came in after an hour and a half and said, are you alright, love?

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 I said, I'm perfect.

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 He remembers the day that his son learned to walk.

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 In verse 3, it was I who taught Ephraim to walk, taking them by the arms.

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 He remembers the pride as his little man pulled himself up on the couch and grabbed his finger and began to walk.

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 He remembers the chuffed look on his face when he took those first three steps into his arms.

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 He remembers the day also when he fell and scraped his knee in his staggering around.

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 In verse 3, it was I who healed them.

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 He remembers the pity and the compassion he felt when he saw the pain in his boy's eyes and he applied a bandage and he brought comfort to him.

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 He remembers the guidance that he gave.

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 Verse 4, I led them with cords of human kindness.

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 With ties of love, I lift the yoke from their neck.

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 He remembers having to instruct and correct and to guide his son.

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 But it was done with gentleness and with tenderness and with love and with kindness.

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 He remembers the high chair.

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 He got the photo of the kid with food all over their face in verse 4 where he bent down to feed his son.

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 He remembers the delight in providing everything that his son needed, the nourishment and the help.

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 God is portrayed here in these early verses as a doting father over the life of his beloved son.

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 And every photo as he flicks through the album just recalls the moment, what he felt, the love, the passion, the compassion, the devotion to his son.

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 And yet, his heart burns.

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 His heart is broken.

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 Verse 2, but the more I called Israel, the further they went from me.

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 They sacrificed to the bales and they burned incense to images.

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 Verse 3, but they did not realise it was I who healed them.

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 Their rebellion and sin and cavalier attitude from the son to the father just breaks his heart.

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 He flicks through the family album, remembering his son and his love for him.

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 And yet, his son is grown up and is wayward.

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 Sin in Hosea is not portrayed as breaking an impersonal moral code or standards or a set of rules.

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 Sin is intensely personal.

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 It is adultery.

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 It is spurning a loving husband.

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 It is spurning a doting father.

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 It is spurning the love of God.

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 And we have seen in the last couple of weeks the catalogue of Israel's sin.

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 Chapter 8, verse 14 pretty much sums it up.

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 Israel has forgotten his maker.

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 The broken hearted father is hurt and he is offended and he is angry.

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 His love has been spurned.

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 In fact, in chapter 9, verse 15, he says that he hated them.

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 That's strong language.

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 And so he pronounces his judgment in chapter 11, verse 5.

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 Will they not return to Egypt?

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 Remember in verse 1, I called them out of Egypt?

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 Will they not return to Egypt and will not Assyria rule over them because they refuse to repent?

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 Swords will flash in their cities.

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 Will destroy the bars of their gates and put an end to their plans.

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 My people are determined to turn from me.

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 Even if they call to the Most High, he will by no means exalt them.

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 The wayward son is guilty.

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 Descended is pronounced.

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 It is invasion.

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 It is exile.

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 And a burdensome captivity.

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 His son has spurned his love.

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 He is angry.

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 He hates it.

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 And so he's going to throw all of his stuff out of the house.

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 He's going to cut off the allowance.

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 And cut off contact.

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 But he loves him beyond comprehension.

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 See the next verse, verse 8.

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 How can I give you up, Ephraim?

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 How can I hand you over, Israel?

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 How can I treat you like Abba?

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 How can I make you like Zeboiim?

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 He's saying, you are my beloved firstborn.

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 How can I treat you like the other nations, the nations that were, the other cities which were around Sodom and Gomorrah,

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 who got obliterated with Sodom and Gomorrah.

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 Not even mentioned again in world history.

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 How can I treat you like that?

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 I have set my heart upon you.

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 The turmoil in the Father's heart is right there in verse 8.

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 My heart is changed within me.

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 All my compassion is aroused.

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 My heart recoils.

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 It turns over.

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 It churns inside of me.

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 It's not that God is confused.

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 It's not that he doesn't know what to do.

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 Those verses just simply express the emotional intensity of God's love in language.

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 It just helps us to see something of his heart.

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 He must judge the sin.

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 His holiness demands it.

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 But he cannot abandon his promise to love his son.

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 And so how can the demands of both God's love and his justice be satisfied?

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 Decision is reached in verse 9.

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 I will not carry out my fierce anger, nor will I turn and devastate Ephraim.

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 It's not that God has all of a sudden changed his mind about his son's sin.

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 It's not like God all of a sudden agree with Israel.

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 Yeah, you know, you're right.

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 I should get over it.

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 I'm much bigger than this.

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 I should just build a bridge, get over it.

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 You know, I shouldn't take it so seriously.

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 I should just love you instead.

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 What verse 9 means is he decides not to execute the heat of his anger.

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 He literally holds it back.

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 He holds back his pent-up anger rather than unleashing it on his rebellious son.

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 God's compassion is aroused and he will turn his anger away from his son and not devastate him.

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 How can he do that?

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 Because verse 9 says he is God.

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 That's how he can do it.

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 And he is not a man.

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 That's how he does it.

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 That's good.

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 Except at God's beckoning in 722 BC, Assyria came and obliterated Israel.

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 They destroyed Jerusalem and deported those who weren't killed into the four corners of their empire.

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 The ten tribes of Israel never re-entered world history again.

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 Did God actually go back on his word?

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 Did his wayward son, after God said this in Hosea 11, you know, so you move on a little bit further,

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 a couple of years down the track.

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 Did God's son just commit one more sin, which was just the straw that broke the camel's back and goes,

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 right, unleash.

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 Had enough.

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 Did God's anger spill over in frustration?

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 Was love not able to win out in the end?

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 Did God actually turn his back on his promise in Hosea 2?

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 To take a people, not his, and make them his people?

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 Big questions.

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 Judgment on Israel was not the end.

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 Centuries later, a baby was born in a stable.

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 And as a boy, he went to Egypt with his parents to escape from King Herod.

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 Matthew chapter 2 tells us,

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 The name of the Lord appeared to Joseph in a dream and he said,

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 Get up, take the child and his mother and escape to Egypt.

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 Stay there until I tell you, for Herod is going to search for the child to kill him.

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 And so he got up, took the child and his mother during the night and left for Egypt,

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 where he stayed until the death of Herod.

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 And so was fulfilled what the prophet had said through the prophet.

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 And then here Matthew quotes from Hosea 11 verse 1,

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 Out of Egypt I called my son.

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 Matthew makes the connection with Hosea so that we might see that this infant Jesus

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 as more than just another baby boy, but as the son of the living God.

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 Jesus' identity is made explicit at his baptism in Matthew 3,

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 when a voice from heaven says,

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 This is my son with whom I am well pleased.

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 I love him.

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 In Hosea 11, Israel was the son of God who disobeyed from the moment

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 that they were brought out of Egypt and into the wilderness.

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 And here we have the Lord Jesus, the eternal son of God,

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 the true Israelite, the true Israel.

00:20:40.480 --> 00:20:42.880
 He is what Israel should have been.

00:20:43.720 --> 00:20:46.120
 And Jesus was brought out of Egypt.

00:20:46.240 --> 00:20:50.480
 And when he has grown up, he was cast out, let out into the wilderness,

00:20:51.319 --> 00:20:52.860
 but without sin.

00:20:55.160 --> 00:20:56.740
 He lived the perfect life.

00:20:56.839 --> 00:20:58.500
 He lived as Israel should have lived.

00:20:58.500 --> 00:21:05.519
 And it would be the obedient, innocent, guiltless, and beloved son of the Father

00:21:05.519 --> 00:21:11.599
 who would willingly, willingly resolve the tension in the heart of God

00:21:11.599 --> 00:21:18.759
 between God's commitment to us and our rebellion against him.

00:21:18.759 --> 00:21:29.319
 The anguish and the horror as God unleashes centuries of held back anger

00:21:29.319 --> 00:21:32.980
 upon his beloved son, the Lord Jesus.

00:21:32.980 --> 00:21:39.059
 As the Lord Jesus takes our sin upon his shoulders and dies

00:21:39.059 --> 00:21:43.119
 and suffers God's judgment for us.

00:21:43.119 --> 00:21:53.239
 God resolves the tension of his anger and love within himself on the cross.

00:21:53.240 --> 00:21:58.019
 The Father said to his beloved son at his baptism,

00:21:58.240 --> 00:22:00.259
 this is my beloved son.

00:22:01.039 --> 00:22:02.480
 I love him.

00:22:04.740 --> 00:22:07.200
 And the son cries out to the father on the cross,

00:22:07.339 --> 00:22:10.980
 my God, my God, why have you forsaken me?

00:22:10.980 --> 00:22:18.120
 The father turns his face away, as we have sung,

00:22:18.620 --> 00:22:22.380
 from his much-loved son and he exiles him to the grave.

00:22:25.440 --> 00:22:27.220
 But it was the love of the father

00:22:27.220 --> 00:22:34.059
 that turned back to him and brought him triumphantly from the grave.

00:22:34.059 --> 00:22:38.659
 And only in the death and resurrection of the Lord Jesus

00:22:38.659 --> 00:22:42.319
 is the tension in the heart of God satisfied.

00:22:42.940 --> 00:22:45.079
 He satisfies it himself.

00:22:46.859 --> 00:22:49.619
 He doesn't look to us to satisfy it.

00:22:51.679 --> 00:22:56.019
 Our rebellion against God is dealt with as Jesus calls out from the cross,

00:22:56.480 --> 00:22:58.339
 it is finally over.

00:22:58.339 --> 00:23:08.220
 And so the lion that pounced in judgment on God's people in Hosea 5

00:23:08.220 --> 00:23:11.500
 now roars in Hosea 11

00:23:11.500 --> 00:23:14.639
 to scare off the captives of God's people

00:23:14.639 --> 00:23:17.959
 and to gather its cubs to himself.

00:23:20.399 --> 00:23:22.019
 They will follow the Lord.

00:23:22.519 --> 00:23:24.319
 He will roar like a lion.

00:23:24.679 --> 00:23:27.480
 And when he roars, his children will come trembling,

00:23:27.480 --> 00:23:30.039
 no longer taking him for granted,

00:23:31.140 --> 00:23:35.019
 no longer abusing him from the West.

00:23:35.579 --> 00:23:38.059
 And they will come trembling like birds from Egypt,

00:23:38.220 --> 00:23:39.440
 like doves from Assyria.

00:23:39.839 --> 00:23:42.360
 I will settle them in their homes, declares the Lord.

00:23:42.500 --> 00:23:44.579
 From every corner of the earth,

00:23:44.799 --> 00:23:48.279
 no matter how deep the depths of sin and depravity,

00:23:48.579 --> 00:23:52.000
 the father is calling people from every aspect

00:23:52.000 --> 00:23:56.000
 into relationship with himself through the Lord Jesus.

00:23:56.000 --> 00:24:00.079
 And he gives us the status of sonship.

00:24:03.539 --> 00:24:04.940
 What news!

00:24:07.039 --> 00:24:11.019
 The Apostle Paul ends Romans 8

00:24:11.019 --> 00:24:14.240
 proclaiming his absolute confidence

00:24:14.240 --> 00:24:18.119
 in God's future salvation of his people through Jesus.

00:24:18.119 --> 00:24:23.319
 He stresses that nothing can stop God from fulfilling his promises

00:24:23.319 --> 00:24:28.419
 to eternally save everyone who trusts in the Lord Jesus.

00:24:28.420 --> 00:24:33.900
 He ends Romans 8 with a bold statement of confidence in God's love

00:24:33.900 --> 00:24:36.539
 that nothing can hinder God's love.

00:24:36.960 --> 00:24:37.200
 He says,

00:24:37.360 --> 00:24:39.460
 I am convinced that neither death nor life,

00:24:39.779 --> 00:24:40.940
 neither angels nor demons,

00:24:41.120 --> 00:24:42.259
 neither present nor the future,

00:24:42.340 --> 00:24:43.180
 nor any powers,

00:24:43.519 --> 00:24:44.500
 neither height nor depth,

00:24:44.580 --> 00:24:46.560
 nor anything else in all of creation

00:24:46.560 --> 00:24:48.640
 will be able to separate us

00:24:48.640 --> 00:24:51.880
 from the love of God that is in Christ Jesus,

00:24:52.080 --> 00:24:52.420
 our Lord.

00:24:52.420 --> 00:24:52.980
 Lord.

00:24:54.759 --> 00:24:55.920
 What a statement!

00:25:00.200 --> 00:25:01.240
 Just imagine

00:25:01.240 --> 00:25:04.500
 that you are sitting in the church in Rome

00:25:04.500 --> 00:25:07.519
 as that letter is being read out from Paul.

00:25:09.360 --> 00:25:12.039
 You're one of the Jewish Christians sitting in the church

00:25:12.039 --> 00:25:14.319
 and there are tears

00:25:14.319 --> 00:25:16.019
 and there are cheers

00:25:16.019 --> 00:25:19.079
 as the end of chapter 8 is read out.

00:25:20.019 --> 00:25:20.960
 Great joy.

00:25:23.599 --> 00:25:25.879
 It seems like it's a great time to break

00:25:25.879 --> 00:25:27.240
 for the passing of the peace

00:25:27.240 --> 00:25:29.759
 before the rest of Romans is read out,

00:25:30.319 --> 00:25:32.279
 the rest of Paul's letter is read out to us.

00:25:33.000 --> 00:25:36.379
 But instead of greeting your brothers and sisters in Christ,

00:25:36.859 --> 00:25:38.039
 you just sit there.

00:25:38.039 --> 00:25:40.960
 You're mulling over the words

00:25:40.960 --> 00:25:42.960
 of the first eight chapters of Romans

00:25:42.960 --> 00:25:45.000
 and all that's accomplished in Christ.

00:25:47.299 --> 00:25:49.759
 You're not feeling as triumphant

00:25:49.759 --> 00:25:52.119
 and secure as the rest.

00:25:53.359 --> 00:25:55.839
 You remember that God had singled out

00:25:55.839 --> 00:25:57.759
 your ancestors Israel

00:25:57.759 --> 00:26:01.220
 as his special people in the Old Testament.

00:26:01.839 --> 00:26:03.579
 And God said that he would love them

00:26:03.579 --> 00:26:07.079
 and promised that he would not destroy them

00:26:07.079 --> 00:26:08.159
 in Hosea 11

00:26:08.159 --> 00:26:11.419
 and many places throughout the Old Testament.

00:26:13.799 --> 00:26:14.799
 But he did.

00:26:18.139 --> 00:26:19.799
 Ephraim kept on sinning

00:26:19.799 --> 00:26:22.899
 and Assyria came in 722 BC.

00:26:23.699 --> 00:26:25.259
 Babylon came and destroyed

00:26:25.259 --> 00:26:26.980
 the two tribes of the south in Judah

00:26:26.980 --> 00:26:28.839
 in 586 BC

00:26:28.839 --> 00:26:30.899
 and only a handful returned from exile.

00:26:30.900 --> 00:26:33.780
 And you hear this great promise

00:26:33.780 --> 00:26:35.240
 that nothing can separate me

00:26:35.240 --> 00:26:36.280
 from God's love

00:26:36.280 --> 00:26:37.460
 in chapter 8

00:26:37.460 --> 00:26:38.900
 and you start to doubt

00:26:39.480 --> 00:26:40.720
 the reliability

00:26:40.720 --> 00:26:42.620
 of God's word.

00:26:45.140 --> 00:26:46.540
 Can it be true

00:26:46.540 --> 00:26:47.740
 what Paul said

00:26:47.740 --> 00:26:49.300
 at the beginning of chapter 8?

00:26:49.700 --> 00:26:51.740
 Therefore there is now no condemnation

00:26:51.740 --> 00:26:53.280
 for those who are in Christ Jesus.

00:26:54.259 --> 00:26:55.780
 Can those words be trusted

00:26:55.780 --> 00:26:56.620
 especially when

00:26:56.620 --> 00:26:58.540
 at the end of chapter 7 of Romans

00:26:58.539 --> 00:27:01.819
 He talks about the ongoing struggle

00:27:01.819 --> 00:27:02.700
 of sin

00:27:02.700 --> 00:27:04.180
 in the life of the Christian

00:27:04.180 --> 00:27:05.220
 which is real

00:27:05.220 --> 00:27:06.539
 and it is daily.

00:27:08.299 --> 00:27:09.859
 God condemned His people

00:27:09.859 --> 00:27:11.079
 for their sin in their past

00:27:11.079 --> 00:27:12.539
 and Paul says in chapter 7

00:27:12.539 --> 00:27:15.480
 that that's going to be my experience.

00:27:21.259 --> 00:27:23.319
 Is God going to get tired of me?

00:27:23.319 --> 00:27:23.339
 Is God going to get tired of me?

00:27:28.539 --> 00:27:30.019
 You want to believe

00:27:30.019 --> 00:27:31.099
 what Paul has written

00:27:31.099 --> 00:27:31.980
 about confidence

00:27:31.980 --> 00:27:32.980
 and assurance in Christ

00:27:32.980 --> 00:27:34.119
 but unsure if God

00:27:34.119 --> 00:27:34.759
 can be trusted

00:27:34.759 --> 00:27:35.899
 to keep His promises.

00:27:37.339 --> 00:27:38.539
 And then your thoughts

00:27:38.539 --> 00:27:39.119
 are interrupted

00:27:39.119 --> 00:27:40.359
 by the reader of the letter

00:27:40.359 --> 00:27:42.159
 starting at the beginning

00:27:42.159 --> 00:27:43.000
 of chapter 9.

00:27:43.000 --> 00:27:45.519
 I speak the truth

00:27:45.519 --> 00:27:46.160
 in Christ

00:27:46.160 --> 00:27:47.839
 I am not lying

00:27:47.839 --> 00:27:50.019
 my conscience confirms it

00:27:50.019 --> 00:27:51.099
 in the Holy Spirit

00:27:51.099 --> 00:27:52.200
 I have great sorrow

00:27:52.200 --> 00:27:54.539
 and unceasing anguish

00:27:54.539 --> 00:27:55.440
 in my heart

00:27:55.440 --> 00:27:57.839
 for I could wish

00:27:57.839 --> 00:27:59.160
 that I myself were cursed

00:27:59.160 --> 00:28:00.279
 and cut off from Christ

00:28:00.279 --> 00:28:00.900
 for the sake

00:28:00.900 --> 00:28:02.160
 of my brothers

00:28:02.160 --> 00:28:03.539
 those of my own race

00:28:03.539 --> 00:28:04.640
 the people of Israel

00:28:04.640 --> 00:28:06.759
 theirs is the adoption

00:28:06.759 --> 00:28:07.440
 of sons

00:28:07.440 --> 00:28:09.759
 theirs is the divine glory

00:28:09.759 --> 00:28:10.740
 the covenants

00:28:10.740 --> 00:28:11.900
 the receiving of the law

00:28:11.900 --> 00:28:12.860
 the temple worship

00:28:12.860 --> 00:28:13.600
 and the promises

00:28:13.600 --> 00:28:15.580
 theirs are the patriarchs

00:28:15.580 --> 00:28:17.000
 and from there is traced

00:28:17.000 --> 00:28:19.200
 the human ancestry of Christ

00:28:19.200 --> 00:28:20.600
 who is God over all

00:28:20.600 --> 00:28:21.620
 forever praised

00:28:21.620 --> 00:28:22.160
 Amen.

00:28:22.420 --> 00:28:23.620
 It's like Paul's been

00:28:23.620 --> 00:28:24.600
 reading your mind

00:28:24.600 --> 00:28:28.060
 what about them?

00:28:30.540 --> 00:28:31.780
 And then he says

00:28:31.780 --> 00:28:32.800
 it is not as though

00:28:32.800 --> 00:28:34.280
 God's word has failed

00:28:34.280 --> 00:28:37.080
 it is like Paul

00:28:37.080 --> 00:28:38.820
 knows what you're thinking

00:28:38.820 --> 00:28:39.720
 did God forget

00:28:39.720 --> 00:28:40.840
 His promise to Israel?

00:28:40.839 --> 00:28:41.379
 No

00:28:41.379 --> 00:28:43.539
 Did He take His word

00:28:43.539 --> 00:28:44.539
 back from His people?

00:28:44.679 --> 00:28:45.179
 No

00:28:45.179 --> 00:28:47.759
 It is not as though

00:28:47.759 --> 00:28:49.319
 God's word has failed

00:28:49.319 --> 00:28:50.500
 In chapter 9

00:28:50.500 --> 00:28:51.759
 verses 6 to 13

00:28:51.759 --> 00:28:52.699
 Paul backs up

00:28:52.699 --> 00:28:53.339
 this statement

00:28:53.339 --> 00:28:54.759
 that the word of God

00:28:54.759 --> 00:28:55.919
 has not failed

00:28:55.919 --> 00:28:57.059
 He says that

00:28:57.059 --> 00:28:58.799
 not all of the nation

00:28:58.799 --> 00:28:59.579
 of Israel

00:28:59.579 --> 00:29:01.899
 were God's chosen people

00:29:01.899 --> 00:29:03.500
 His true people

00:29:03.500 --> 00:29:05.559
 that is

00:29:05.559 --> 00:29:06.500
 what He says is

00:29:06.500 --> 00:29:07.779
 that being a true

00:29:07.779 --> 00:29:08.660
 Israelite

00:29:08.660 --> 00:29:10.200
 was not passed on

00:29:10.200 --> 00:29:11.259
 from ancestry

00:29:11.259 --> 00:29:12.079
 to ancestry

00:29:12.079 --> 00:29:12.539
 through

00:29:12.539 --> 00:29:14.299
 through being born

00:29:14.299 --> 00:29:15.160
 into the family

00:29:15.160 --> 00:29:15.779
 it is

00:29:15.779 --> 00:29:17.880
 through the promise

00:29:17.880 --> 00:29:20.519
 the covenant promises

00:29:20.519 --> 00:29:21.339
 that God made

00:29:21.339 --> 00:29:21.920
 to Abraham

00:29:21.920 --> 00:29:23.519
 right at the very beginning

00:29:23.519 --> 00:29:25.200
 being part of God's family

00:29:25.200 --> 00:29:25.980
 is based on being

00:29:25.980 --> 00:29:27.420
 chosen by God

00:29:27.420 --> 00:29:29.079
 not by my effort

00:29:29.079 --> 00:29:30.039
 or being born

00:29:30.039 --> 00:29:31.480
 into a nation

00:29:31.480 --> 00:29:35.140
 His argument

00:29:35.140 --> 00:29:35.680
 goes on

00:29:35.680 --> 00:29:36.140
 into verses

00:29:36.140 --> 00:29:37.240
 14 to 18

00:29:37.240 --> 00:29:38.700
 where Paul says

00:29:38.700 --> 00:29:40.380
 that it has always

00:29:40.380 --> 00:29:41.420
 been God's character

00:29:41.420 --> 00:29:42.200
 to have mercy

00:29:42.200 --> 00:29:43.519
 on whom He wants

00:29:43.519 --> 00:29:44.220
 to have mercy

00:29:44.220 --> 00:29:45.440
 and that God

00:29:45.440 --> 00:29:46.319
 is not answerable

00:29:46.319 --> 00:29:46.940
 to us

00:29:46.940 --> 00:29:48.279
 about the choices

00:29:48.279 --> 00:29:49.180
 that He makes

00:29:49.180 --> 00:29:50.180
 He is God

00:29:50.180 --> 00:29:51.620
 and I am not

00:29:51.619 --> 00:29:53.019
 forgotten

00:29:53.019 --> 00:29:53.419
 and it's then

00:29:53.419 --> 00:29:53.859
 at the end

00:29:53.859 --> 00:29:54.779
 of Romans 9

00:29:54.779 --> 00:29:55.699
 as the clincher

00:29:55.699 --> 00:29:56.839
 to Paul's argument

00:29:56.839 --> 00:29:57.599
 that God

00:29:57.599 --> 00:29:59.199
 has not forgotten

00:29:59.199 --> 00:29:59.959
 His word

00:29:59.959 --> 00:30:01.799
 that He quotes

00:30:01.799 --> 00:30:02.599
 from Hosea

00:30:02.599 --> 00:30:04.859
 in chapter 9

00:30:04.859 --> 00:30:05.519
 verse 25

00:30:05.519 --> 00:30:06.079
 He says

00:30:06.079 --> 00:30:07.179
 I will call them

00:30:07.179 --> 00:30:07.979
 my people

00:30:07.979 --> 00:30:09.139
 who are not

00:30:09.139 --> 00:30:09.819
 my people

00:30:09.819 --> 00:30:11.099
 and I will call them

00:30:11.099 --> 00:30:12.059
 my loved one

00:30:12.059 --> 00:30:13.039
 who is not

00:30:13.039 --> 00:30:14.179
 my loved one

00:30:14.179 --> 00:30:18.019
 Paul makes

00:30:18.019 --> 00:30:18.479
 the point

00:30:18.479 --> 00:30:19.199
 that God's love

00:30:19.199 --> 00:30:19.959
 for Israel

00:30:19.960 --> 00:30:21.680
 and the world

00:30:21.680 --> 00:30:22.319
 in Jesus

00:30:22.319 --> 00:30:23.779
 is not

00:30:23.779 --> 00:30:24.920
 some new plan

00:30:24.920 --> 00:30:27.819
 it was the plan

00:30:27.819 --> 00:30:28.539
 right back

00:30:28.539 --> 00:30:29.420
 in Hosea

00:30:29.420 --> 00:30:30.779
 before the judgment

00:30:30.779 --> 00:30:31.460
 came

00:30:31.460 --> 00:30:33.259
 God's plan

00:30:33.259 --> 00:30:34.200
 right back

00:30:34.200 --> 00:30:34.700
 then

00:30:34.700 --> 00:30:36.200
 was to love

00:30:36.200 --> 00:30:37.079
 all those

00:30:37.079 --> 00:30:37.940
 to whom He would

00:30:37.940 --> 00:30:38.700
 have mercy

00:30:38.700 --> 00:30:40.299
 both Jew

00:30:40.299 --> 00:30:41.759
 and Gentile

00:30:41.759 --> 00:30:46.079
 He is trustworthy

00:30:46.079 --> 00:30:46.980
 He has never

00:30:46.980 --> 00:30:47.940
 turned His back

00:30:47.940 --> 00:30:49.240
 on His promises

00:30:49.240 --> 00:30:51.700
 because

00:30:51.700 --> 00:30:53.420
 as Hosea 11

00:30:53.420 --> 00:30:54.160
 verse 9

00:30:54.160 --> 00:30:54.599
 says

00:30:54.599 --> 00:30:56.440
 I am

00:30:56.440 --> 00:30:57.539
 God

00:30:57.539 --> 00:31:00.720
 and to make

00:31:00.720 --> 00:31:01.279
 it clear

00:31:01.279 --> 00:31:01.720
 He says

00:31:01.720 --> 00:31:02.460
 I'm not

00:31:02.460 --> 00:31:02.940
 man

00:31:02.940 --> 00:31:03.319
 I'm not

00:31:03.319 --> 00:31:04.240
 like you

00:31:04.240 --> 00:31:06.259
 I am God

00:31:06.259 --> 00:31:08.799
 our assurance

00:31:08.799 --> 00:31:09.640
 of God's love

00:31:09.640 --> 00:31:10.059
 for us

00:31:10.059 --> 00:31:10.759
 in the Lord

00:31:10.759 --> 00:31:11.180
 Jesus

00:31:11.180 --> 00:31:13.359
 is based

00:31:13.359 --> 00:31:14.620
 on His

00:31:14.620 --> 00:31:15.519
 character

00:31:15.519 --> 00:31:17.180
 which is

00:31:17.180 --> 00:31:18.039
 supremely

00:31:18.039 --> 00:31:18.559
 seen

00:31:18.559 --> 00:31:19.759
 in the Lord

00:31:19.759 --> 00:31:20.099
 Jesus

00:31:20.099 --> 00:31:20.879
 on the cross

00:31:20.879 --> 00:31:26.039
 God

00:31:26.039 --> 00:31:27.220
 is not

00:31:27.220 --> 00:31:27.960
 like

00:31:27.960 --> 00:31:28.740
 me

00:31:28.740 --> 00:31:31.299
 God's

00:31:31.299 --> 00:31:31.740
 anger

00:31:31.740 --> 00:31:32.619
 is not

00:31:32.619 --> 00:31:33.220
 one

00:31:33.220 --> 00:31:33.839
 of His

00:31:33.839 --> 00:31:34.700
 intrinsic

00:31:34.700 --> 00:31:35.480
 character

00:31:35.480 --> 00:31:36.119
 traits

00:31:36.119 --> 00:31:37.180
 it is a

00:31:37.180 --> 00:31:37.740
 function

00:31:37.740 --> 00:31:38.400
 of His

00:31:38.400 --> 00:31:39.519
 holiness

00:31:41.039 --> 00:31:41.980
 against

00:31:41.980 --> 00:31:42.660
 the sin

00:31:42.660 --> 00:31:43.359
 of humanity

00:31:43.359 --> 00:31:45.959
 that is

00:31:45.959 --> 00:31:46.319
 God

00:31:46.319 --> 00:31:47.079
 is not

00:31:47.079 --> 00:31:49.000
 part of His

00:31:49.000 --> 00:31:49.539
 character

00:31:49.539 --> 00:31:50.779
 is not

00:31:50.779 --> 00:31:51.359
 that He's

00:31:51.359 --> 00:31:51.779
 angry

00:31:51.779 --> 00:31:53.319
 it's not

00:31:53.319 --> 00:31:53.839
 deep in His

00:31:53.839 --> 00:31:54.079
 heart

00:31:54.079 --> 00:31:54.719
 to be angry

00:31:54.719 --> 00:31:55.719
 it's a

00:31:55.719 --> 00:31:56.379
 function of His

00:31:56.379 --> 00:31:56.799
 holiness

00:31:56.799 --> 00:31:57.699
 which is

00:31:57.699 --> 00:31:58.199
 part of His

00:31:58.199 --> 00:31:58.539
 character

00:31:58.539 --> 00:31:59.579
 against human

00:31:59.579 --> 00:31:59.959
 sin

00:31:59.959 --> 00:32:01.219
 that is

00:32:01.219 --> 00:32:02.240
 He reacts

00:32:02.240 --> 00:32:03.019
 to human

00:32:03.019 --> 00:32:03.500
 sin

00:32:03.500 --> 00:32:04.699
 in anger

00:32:04.699 --> 00:32:06.240
 that's His

00:32:06.240 --> 00:32:06.979
 response

00:32:06.980 --> 00:32:11.980
 but love

00:32:11.980 --> 00:32:12.539
 is part

00:32:12.539 --> 00:32:12.759
 of His

00:32:12.759 --> 00:32:13.240
 character

00:32:13.240 --> 00:32:15.559
 that is

00:32:15.559 --> 00:32:16.039
 who God

00:32:16.039 --> 00:32:16.319
 is

00:32:16.319 --> 00:32:16.819
 God

00:32:16.819 --> 00:32:17.440
 is

00:32:17.440 --> 00:32:18.200
 love

00:32:18.200 --> 00:32:22.400
 that means

00:32:22.400 --> 00:32:22.799
 that where

00:32:22.799 --> 00:32:23.180
 there is

00:32:23.180 --> 00:32:24.000
 no sin

00:32:24.000 --> 00:32:25.120
 there is

00:32:25.120 --> 00:32:25.740
 no anger

00:32:25.740 --> 00:32:28.779
 and God

00:32:28.779 --> 00:32:29.400
 has dealt

00:32:29.400 --> 00:32:30.059
 with sin

00:32:30.059 --> 00:32:30.819
 in Jesus

00:32:30.819 --> 00:32:32.120
 and where

00:32:32.120 --> 00:32:32.460
 there is

00:32:32.460 --> 00:32:33.099
 no sin

00:32:33.099 --> 00:32:33.519
 there is

00:32:33.519 --> 00:32:34.519
 no anger

00:32:34.519 --> 00:32:36.400
 but there

00:32:36.400 --> 00:32:36.839
 will always

00:32:36.839 --> 00:32:37.379
 be love

00:32:37.379 --> 00:32:39.859
 because that

00:32:39.859 --> 00:32:40.500
 is who

00:32:40.500 --> 00:32:40.900
 God

00:32:40.900 --> 00:32:41.299
 is

00:32:41.299 --> 00:32:42.039
 God's

00:32:42.039 --> 00:32:42.359
 love

00:32:42.359 --> 00:32:42.920
 is part

00:32:42.920 --> 00:32:43.180
 of His

00:32:43.180 --> 00:32:43.740
 perfect

00:32:43.740 --> 00:32:44.299
 character

00:32:44.299 --> 00:32:45.119
 and is

00:32:45.119 --> 00:32:45.359
 not

00:32:45.359 --> 00:32:46.139
 generated

00:32:46.139 --> 00:32:46.700
 by the

00:32:46.700 --> 00:32:47.619
 loveliness

00:32:47.619 --> 00:32:48.980
 of those

00:32:48.980 --> 00:32:49.559
 who receive

00:32:49.559 --> 00:32:49.779
 it

00:32:49.779 --> 00:32:52.039
 get that

00:32:52.039 --> 00:32:52.319
 point

00:32:52.319 --> 00:32:52.660
 really

00:32:52.660 --> 00:32:53.079
 clear

00:32:53.079 --> 00:32:54.740
 God

00:32:54.740 --> 00:32:55.200
 is

00:32:55.200 --> 00:32:55.859
 love

00:32:55.859 --> 00:32:57.680
 and His

00:32:57.680 --> 00:32:58.000
 love

00:32:58.000 --> 00:32:58.799
 towards us

00:32:58.799 --> 00:32:59.579
 is not

00:32:59.579 --> 00:33:00.420
 generated

00:33:00.420 --> 00:33:01.359
 because we

00:33:01.359 --> 00:33:02.200
 are lovely

00:33:02.200 --> 00:33:03.079
 it is

00:33:03.079 --> 00:33:03.819
 generated

00:33:03.819 --> 00:33:04.339
 it is

00:33:04.339 --> 00:33:04.759
 self

00:33:04.759 --> 00:33:05.319
 generating

00:33:05.319 --> 00:33:06.359
 because He

00:33:06.359 --> 00:33:06.960
 is

00:33:06.960 --> 00:33:07.839
 love

00:33:07.839 --> 00:33:12.240
 He has

00:33:12.240 --> 00:33:12.740
 actually

00:33:12.740 --> 00:33:13.119
 not

00:33:13.119 --> 00:33:13.720
 changed

00:33:13.720 --> 00:33:14.000
 His

00:33:14.000 --> 00:33:14.500
 mind

00:33:14.500 --> 00:33:15.139
 about

00:33:15.139 --> 00:33:15.419
 His

00:33:15.419 --> 00:33:15.960
 promise

00:33:15.960 --> 00:33:17.720
 because

00:33:17.720 --> 00:33:18.240
 God's

00:33:18.240 --> 00:33:18.639
 love

00:33:18.639 --> 00:33:19.200
 does not

00:33:19.200 --> 00:33:19.599
 react

00:33:19.599 --> 00:33:20.039
 to my

00:33:20.039 --> 00:33:20.519
 sin

00:33:20.519 --> 00:33:25.319
 you see

00:33:25.319 --> 00:33:25.639
 if it was

00:33:25.639 --> 00:33:26.179
 up to me

00:33:26.179 --> 00:33:26.539
 this is

00:33:26.539 --> 00:33:26.839
 where I'm

00:33:26.839 --> 00:33:27.119
 different

00:33:27.119 --> 00:33:27.679
 than God

00:33:27.679 --> 00:33:29.460
 revenge

00:33:29.460 --> 00:33:30.879
 or justice

00:33:30.880 --> 00:33:31.820
 or the

00:33:31.820 --> 00:33:32.160
 breaking

00:33:32.160 --> 00:33:32.940
 of ties

00:33:32.940 --> 00:33:33.380
 would be

00:33:33.380 --> 00:33:33.660
 my

00:33:33.660 --> 00:33:34.320
 response

00:33:34.320 --> 00:33:35.820
 to such

00:33:35.820 --> 00:33:37.040
 treatment

00:33:37.040 --> 00:33:39.460
 and that

00:33:39.460 --> 00:33:39.760
 is where

00:33:39.760 --> 00:33:40.120
 God and

00:33:40.120 --> 00:33:40.360
 I are

00:33:40.360 --> 00:33:40.680
 different

00:33:40.680 --> 00:33:42.400
 if I

00:33:42.400 --> 00:33:43.020
 was God

00:33:43.020 --> 00:33:43.520
 I would

00:33:43.520 --> 00:33:44.260
 have long

00:33:44.260 --> 00:33:44.800
 changed

00:33:44.800 --> 00:33:45.600
 my mind

00:33:45.600 --> 00:33:48.520
 I would

00:33:48.520 --> 00:33:49.040
 have redrawn

00:33:49.040 --> 00:33:49.800
 my love

00:33:49.800 --> 00:33:51.460
 and I

00:33:51.460 --> 00:33:51.860
 certainly

00:33:51.860 --> 00:33:52.320
 wouldn't have

00:33:52.320 --> 00:33:52.760
 paid the

00:33:52.760 --> 00:33:53.280
 price of

00:33:53.280 --> 00:33:53.720
 redemption

00:33:53.720 --> 00:33:54.220
 for a

00:33:54.220 --> 00:33:54.560
 faithless

00:33:54.560 --> 00:33:55.020
 people

00:33:55.019 --> 00:34:00.099
 but I'm

00:34:00.099 --> 00:34:00.579
 a man

00:34:00.579 --> 00:34:02.700
 I'm

00:34:02.700 --> 00:34:02.940
 not

00:34:02.940 --> 00:34:03.359
 God

00:34:03.359 --> 00:34:05.160
 a man

00:34:05.160 --> 00:34:05.539
 that is

00:34:05.539 --> 00:34:06.319
 called by

00:34:06.319 --> 00:34:06.960
 my God

00:34:06.960 --> 00:34:07.379
 of love

00:34:07.379 --> 00:34:07.940
 to love

00:34:07.940 --> 00:34:08.400
 as He

00:34:08.400 --> 00:34:08.840
 loves

00:34:08.840 --> 00:34:10.840
 and so

00:34:10.840 --> 00:34:11.759
 I stand

00:34:11.759 --> 00:34:12.360
 here as

00:34:12.360 --> 00:34:12.920
 a man

00:34:12.920 --> 00:34:13.739
 and I

00:34:13.739 --> 00:34:14.059
 stand here

00:34:14.059 --> 00:34:14.360
 as a

00:34:14.360 --> 00:34:14.780
 father

00:34:14.780 --> 00:34:15.840
 and let

00:34:15.840 --> 00:34:16.199
 me tell

00:34:16.199 --> 00:34:16.559
 you I

00:34:16.559 --> 00:34:17.679
 really love

00:34:17.679 --> 00:34:17.960
 my

00:34:17.960 --> 00:34:18.460
 children

00:34:18.460 --> 00:34:21.199
 one of

00:34:21.199 --> 00:34:21.420
 the

00:34:21.420 --> 00:34:23.880
 you message

00:34:23.880 --> 00:34:24.199
 with my

00:34:24.199 --> 00:34:24.579
 kids and

00:34:24.579 --> 00:34:24.719
 you'll

00:34:24.719 --> 00:34:25.179
 experience

00:34:25.179 --> 00:34:25.439
 my

00:34:25.439 --> 00:34:25.859
 wrath

00:34:25.859 --> 00:34:28.480
 ungodly

00:34:28.480 --> 00:34:28.759
 wrath

00:34:28.759 --> 00:34:29.239
 probably

00:34:29.239 --> 00:34:31.819
 one of

00:34:31.819 --> 00:34:32.199
 the really

00:34:32.199 --> 00:34:32.779
 big things

00:34:32.779 --> 00:34:33.019
 that I

00:34:33.019 --> 00:34:33.319
 want for

00:34:33.319 --> 00:34:34.000
 my kids

00:34:34.000 --> 00:34:34.539
 is for

00:34:34.539 --> 00:34:34.939
 them to

00:34:34.939 --> 00:34:35.719
 feel secure

00:34:35.719 --> 00:34:36.159
 in their

00:34:36.159 --> 00:34:36.779
 relationship

00:34:36.779 --> 00:34:37.319
 with me

00:34:37.319 --> 00:34:37.899
 particularly

00:34:37.899 --> 00:34:39.459
 if they're

00:34:39.459 --> 00:34:39.839
 secure

00:34:39.839 --> 00:34:40.279
 they'll be

00:34:40.279 --> 00:34:40.579
 healthy

00:34:40.579 --> 00:34:40.859
 and they'll

00:34:40.859 --> 00:34:41.519
 be balanced

00:34:41.519 --> 00:34:43.959
 I want

00:34:43.959 --> 00:34:44.319
 them to

00:34:44.319 --> 00:34:45.759
 know the

00:34:45.759 --> 00:34:46.239
 security

00:34:46.239 --> 00:34:47.039
 of my

00:34:47.039 --> 00:34:47.599
 love for

00:34:47.599 --> 00:34:47.879
 them

00:34:47.879 --> 00:34:50.059
 but they

00:34:50.059 --> 00:34:50.439
 do not

00:34:50.439 --> 00:34:51.039
 always feel

00:34:51.039 --> 00:34:51.219
 it

00:34:51.219 --> 00:34:54.359
 I

00:34:54.359 --> 00:34:54.619
 still

00:34:54.619 --> 00:34:54.879
 remember

00:34:54.879 --> 00:34:55.059
 the

00:34:55.059 --> 00:34:55.299
 first

00:34:55.299 --> 00:34:55.679
 time

00:34:55.679 --> 00:34:55.919
 I

00:34:55.919 --> 00:34:56.119
 was

00:34:56.119 --> 00:34:56.559
 really

00:34:56.559 --> 00:34:57.119
 angry

00:34:57.119 --> 00:34:57.379
 with

00:34:57.379 --> 00:34:57.559
 one

00:34:57.559 --> 00:34:57.659
 of

00:34:57.659 --> 00:34:57.859
 my

00:34:57.859 --> 00:34:58.239
 children

00:34:58.239 --> 00:34:59.159
 and I

00:34:59.159 --> 00:34:59.539
 could see

00:34:59.539 --> 00:35:00.079
 the fear

00:35:00.079 --> 00:35:00.399
 in their

00:35:00.399 --> 00:35:00.859
 eyes

00:35:00.859 --> 00:35:01.980
 I could

00:35:01.980 --> 00:35:02.339
 see that

00:35:02.339 --> 00:35:03.039
 they were

00:35:03.039 --> 00:35:03.619
 feeling

00:35:03.619 --> 00:35:04.379
 insecure

00:35:04.379 --> 00:35:05.599
 in that

00:35:05.599 --> 00:35:06.019
 moment

00:35:06.019 --> 00:35:07.199
 they

00:35:07.199 --> 00:35:07.579
 weren't

00:35:07.579 --> 00:35:08.159
 confident

00:35:08.159 --> 00:35:09.199
 what

00:35:09.199 --> 00:35:09.759
 would

00:35:09.759 --> 00:35:10.219
 happen

00:35:10.219 --> 00:35:11.579
 at any

00:35:11.579 --> 00:35:11.959
 moment

00:35:11.959 --> 00:35:12.819
 because of

00:35:12.819 --> 00:35:13.019
 my

00:35:13.019 --> 00:35:13.399
 anger

00:35:13.400 --> 00:35:20.599
 I'm

00:35:20.599 --> 00:35:20.760
 not

00:35:20.760 --> 00:35:21.139
 God

00:35:21.139 --> 00:35:24.039
 they

00:35:24.039 --> 00:35:24.480
 question

00:35:24.480 --> 00:35:24.700
 my

00:35:24.700 --> 00:35:25.099
 love

00:35:25.099 --> 00:35:28.099
 God's

00:35:28.099 --> 00:35:28.400
 love is

00:35:28.400 --> 00:35:28.940
 not like

00:35:28.940 --> 00:35:29.180
 mine

00:35:29.180 --> 00:35:29.840
 because God

00:35:29.840 --> 00:35:30.660
 is love

00:35:30.660 --> 00:35:31.880
 and so I

00:35:31.880 --> 00:35:32.480
 must point

00:35:32.480 --> 00:35:33.260
 my girls

00:35:33.260 --> 00:35:34.420
 to him

00:35:34.420 --> 00:35:35.820
 who ensures

00:35:35.820 --> 00:35:36.260
 that they

00:35:36.260 --> 00:35:36.860
 will be more

00:35:36.860 --> 00:35:37.639
 than conquerors

00:35:37.639 --> 00:35:38.320
 through Christ

00:35:38.320 --> 00:35:38.840
 who loves

00:35:38.840 --> 00:35:39.139
 them

00:35:39.139 --> 00:35:41.039
 and as

00:35:41.039 --> 00:35:41.539
 for me

00:35:41.539 --> 00:35:42.800
 as a man

00:35:42.800 --> 00:35:43.100
 and a

00:35:43.100 --> 00:35:43.380
 father

00:35:43.380 --> 00:35:44.060
 my heart

00:35:44.060 --> 00:35:44.860
 will always

00:35:44.860 --> 00:35:45.360
 be in

00:35:45.360 --> 00:35:45.800
 tension

00:35:45.800 --> 00:35:47.600
 the tension

00:35:47.600 --> 00:35:48.440
 between my

00:35:48.440 --> 00:35:49.400
 constant awareness

00:35:49.400 --> 00:35:49.780
 of my

00:35:49.780 --> 00:35:50.260
 failure

00:35:50.260 --> 00:35:50.600
 and my

00:35:50.600 --> 00:35:51.000
 sin

00:35:51.000 --> 00:35:51.320
 and my

00:35:51.320 --> 00:35:51.840
 flaws

00:35:51.840 --> 00:35:53.660
 and God's

00:35:53.660 --> 00:35:54.280
 declaration

00:35:54.280 --> 00:35:54.820
 that I

00:35:54.820 --> 00:35:55.640
 am free

00:35:55.640 --> 00:35:57.780
 free from

00:35:57.780 --> 00:35:58.280
 sin

00:35:58.280 --> 00:36:00.200
 guiltless

00:36:00.200 --> 00:36:00.940
 because of

00:36:00.940 --> 00:36:01.539
 what Christ

00:36:01.539 --> 00:36:02.080
 has done

00:36:02.080 --> 00:36:02.680
 for me

00:36:02.680 --> 00:36:05.640
 and so I

00:36:05.640 --> 00:36:06.100
 must take

00:36:06.100 --> 00:36:06.920
 myself daily

00:36:06.920 --> 00:36:07.420
 to my

00:36:07.420 --> 00:36:07.720
 heavenly

00:36:07.720 --> 00:36:08.260
 father

00:36:08.260 --> 00:36:09.460
 and be

00:36:09.460 --> 00:36:09.880
 reminded

00:36:09.880 --> 00:36:10.320
 that he

00:36:10.320 --> 00:36:11.019
 loves me

00:36:11.019 --> 00:36:11.380
 with an

00:36:11.380 --> 00:36:11.940
 unchanging

00:36:11.940 --> 00:36:12.560
 love

00:36:12.559 --> 00:36:13.799
 his

00:36:13.799 --> 00:36:14.420
 assessment

00:36:14.420 --> 00:36:15.039
 of Steve

00:36:15.039 --> 00:36:15.559
 Jeffery

00:36:15.559 --> 00:36:16.199
 is not

00:36:16.199 --> 00:36:16.719
 based

00:36:16.719 --> 00:36:17.480
 on a

00:36:17.480 --> 00:36:18.179
 naive

00:36:18.179 --> 00:36:19.099
 assessment

00:36:19.099 --> 00:36:19.440
 of my

00:36:19.440 --> 00:36:19.840
 love

00:36:19.840 --> 00:36:20.880
 of my

00:36:20.880 --> 00:36:21.320
 character

00:36:21.320 --> 00:36:24.239
 he knows

00:36:24.239 --> 00:36:26.039
 how dark

00:36:26.039 --> 00:36:26.519
 my heart

00:36:26.519 --> 00:36:26.980
 is

00:36:26.980 --> 00:36:29.360
 but he's

00:36:29.360 --> 00:36:29.739
 called me

00:36:29.739 --> 00:36:30.019
 to be

00:36:30.019 --> 00:36:30.539
 his son

00:36:30.539 --> 00:36:33.420
 and he

00:36:33.420 --> 00:36:33.980
 ensures

00:36:33.980 --> 00:36:34.440
 that in

00:36:34.440 --> 00:36:34.779
 the Lord

00:36:34.779 --> 00:36:35.159
 Jesus

00:36:35.159 --> 00:36:37.119
 I will

00:36:37.119 --> 00:36:37.799
 be more

00:36:37.799 --> 00:36:38.159
 than a

00:36:38.159 --> 00:36:38.820
 conqueror

00:36:38.820 --> 00:36:40.480
 let's

00:36:40.480 --> 00:36:40.699
 pray

00:36:40.699 --> 00:36:46.759
 gracious

00:36:46.759 --> 00:36:47.119
 father

00:36:47.119 --> 00:36:47.559
 we thank

00:36:47.559 --> 00:36:47.859
 you for

00:36:47.859 --> 00:36:48.239
 your love

00:36:48.239 --> 00:36:48.819
 for us

00:36:48.819 --> 00:36:51.399
 God you

00:36:51.399 --> 00:36:51.960
 are worthy

00:36:51.960 --> 00:36:52.879
 to receive

00:36:52.879 --> 00:36:54.119
 all glory

00:36:54.119 --> 00:36:54.599
 and honor

00:36:54.599 --> 00:36:58.019
 not only

00:36:58.019 --> 00:36:58.279
 have you

00:36:58.279 --> 00:36:58.759
 created all

00:36:58.759 --> 00:36:59.099
 things you

00:36:59.099 --> 00:36:59.739
 sustain all

00:36:59.739 --> 00:37:00.299
 things but

00:37:00.299 --> 00:37:01.319
 we thank

00:37:01.319 --> 00:37:01.579
 you for

00:37:01.579 --> 00:37:01.920
 the Lord

00:37:01.920 --> 00:37:02.699
 Jesus that

00:37:02.699 --> 00:37:03.199
 through his

00:37:03.199 --> 00:37:03.699
 death and

00:37:03.699 --> 00:37:04.440
 his resurrection

00:37:04.440 --> 00:37:05.719
 he has

00:37:05.719 --> 00:37:07.500
 turned your

00:37:07.500 --> 00:37:08.440
 anger away

00:37:08.440 --> 00:37:09.119
 from us

00:37:09.119 --> 00:37:10.679
 so that we

00:37:10.679 --> 00:37:11.360
 might know

00:37:11.360 --> 00:37:12.759
 your love

00:37:12.759 --> 00:37:13.339
 in all its

00:37:13.339 --> 00:37:13.960
 fullness in

00:37:13.960 --> 00:37:14.219
 him

00:37:14.219 --> 00:37:15.839
 we thank you

00:37:15.839 --> 00:37:16.259
 that he has

00:37:16.259 --> 00:37:16.799
 paid the

00:37:16.799 --> 00:37:18.159
 complete debt

00:37:18.159 --> 00:37:19.759
 of our

00:37:19.759 --> 00:37:20.259
 sin

00:37:20.260 --> 00:37:22.180
 we thank

00:37:22.180 --> 00:37:22.460
 you that

00:37:22.460 --> 00:37:22.740
 he has

00:37:22.740 --> 00:37:23.620
 eternally

00:37:23.620 --> 00:37:24.620
 delivered us

00:37:24.620 --> 00:37:26.120
 from your

00:37:26.120 --> 00:37:26.600
 judgment

00:37:26.600 --> 00:37:29.240
 and so

00:37:29.240 --> 00:37:29.760
 father right

00:37:29.760 --> 00:37:30.100
 now we

00:37:30.100 --> 00:37:30.620
 remember what

00:37:30.620 --> 00:37:31.020
 you've done

00:37:31.020 --> 00:37:31.500
 for us

00:37:31.500 --> 00:37:31.960
 we thank

00:37:31.960 --> 00:37:32.240
 you that

00:37:32.240 --> 00:37:32.460
 what we're

00:37:32.460 --> 00:37:32.600
 going to

00:37:32.600 --> 00:37:33.000
 do right

00:37:33.000 --> 00:37:34.380
 now in

00:37:34.380 --> 00:37:34.860
 the Lord's

00:37:34.860 --> 00:37:35.120
 supper

00:37:35.120 --> 00:37:36.280
 that we

00:37:36.280 --> 00:37:36.700
 have this

00:37:36.700 --> 00:37:37.200
 bread we

00:37:37.200 --> 00:37:37.560
 have this

00:37:37.560 --> 00:37:39.040
 wine and

00:37:39.040 --> 00:37:39.500
 we pray

00:37:39.500 --> 00:37:39.960
 that as we

00:37:39.960 --> 00:37:40.520
 take them

00:37:40.520 --> 00:37:40.820
 that we

00:37:40.820 --> 00:37:41.600
 might remember

00:37:41.600 --> 00:37:42.180
 the cost

00:37:42.180 --> 00:37:42.460
 of your

00:37:42.460 --> 00:37:42.920
 love for

00:37:42.920 --> 00:37:43.220
 us in

00:37:43.220 --> 00:37:43.500
 the Lord

00:37:43.500 --> 00:37:43.900
 Jesus

00:37:43.900 --> 00:37:46.560
 and we

00:37:46.560 --> 00:37:47.420
 pray father

00:37:47.420 --> 00:37:47.980
 that you

00:37:47.980 --> 00:37:48.940
 would deeply

00:37:48.940 --> 00:37:49.700
 deeply

00:37:49.699 --> 00:37:50.599
 nourish and

00:37:50.599 --> 00:37:51.159
 feed us

00:37:51.159 --> 00:37:51.859
 by your

00:37:51.859 --> 00:37:52.359
 word

00:37:52.359 --> 00:37:54.939
 we pray

00:37:54.939 --> 00:37:55.659
 that the

00:37:55.659 --> 00:37:55.960
 bread and

00:37:55.960 --> 00:37:56.439
 this wine

00:37:56.439 --> 00:37:57.079
 might be a

00:37:57.079 --> 00:37:58.059
 symbol lord

00:37:58.059 --> 00:37:58.759
 of all that

00:37:58.759 --> 00:37:59.119
 you've done

00:37:59.119 --> 00:37:59.659
 for us

00:37:59.659 --> 00:38:00.899
 and may we

00:38:00.899 --> 00:38:01.480
 be deeply

00:38:01.480 --> 00:38:02.919
 assured of

00:38:02.919 --> 00:38:03.399
 your goodness

00:38:03.399 --> 00:38:03.919
 to us in

00:38:03.919 --> 00:38:04.199
 the Lord

00:38:04.199 --> 00:38:05.339
 Jesus and

00:38:05.339 --> 00:38:05.759
 we ask it

00:38:05.759 --> 00:38:06.119
 for your

00:38:06.119 --> 00:38:06.419
 sake

00:38:06.419 --> 00:38:07.259
 amen

00:38:07.259 --> 00:38:10.259
 friends

00:38:10.259 --> 00:38:10.839
 we're going

00:38:10.839 --> 00:38:11.399
 to distribute

00:38:11.399 --> 00:38:12.099
 these elements

00:38:12.099 --> 00:38:12.719
 to you in

00:38:12.719 --> 00:38:13.299
 your seats

00:38:13.299 --> 00:38:13.939
 and we

00:38:13.939 --> 00:38:14.480
 will eat

00:38:14.480 --> 00:38:15.179
 and we

00:38:15.179 --> 00:38:15.480
 will drink

00:38:15.480 --> 00:38:15.899
 together