WEBVTT

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 Friends, today we begin our commitment, our annual commitment series since 2009.

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 We have set aside time to reflect on our individual and corporate commitment to our purpose here at St. Paul's.

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 Our corporate purpose is there in our mission statement to know Jesus, treasure Jesus, and represent Jesus for God's glory and the joy of all people.

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 At the heart of that purpose is to make Jesus look great in our world.

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 And we do that when Jesus is our greatest treasure.

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 He is our joy, our love, our satisfaction, our hope, our life.

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 And what Malachi will do for us in the next five weeks, it will push us to treasure Jesus in every area of our life.

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 And so let me pray that that might indeed be our end as we look through this book.

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 Our Father God, we commit this commitment series to you and ask that by your spirit you would speak through your words so clearly and powerfully to us.

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 Father, we pray that you would take us from a shallow level of understanding your love of who you are and take us to higher heights of adoration of you.

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 That we might adore you for who you truly are and treasure you as you have called us to be your treasured possession.

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 And so Father, we'll do that work in us individually and corporately we pray in the next number of weeks.

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 We ask it for your sake. Amen.

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 God's relationship with his people Israel began when God set his affection on them.

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 Here is how Deuteronomy 7 describes it.

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 It says,

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 And so there in Deuteronomy 7, we are told that Israel is God's treasured possession.

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 But history tells us that Israel did not make God or relationship with God their treasured possession.

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 Israel was God's treasured possession.

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 He loved them and yet they did not love him back.

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 How did you answer that question just a moment ago?

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 Speak about a time when you were loved or felt loved.

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 I felt loved yesterday.

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 Natalie sent me this just wonderful text message just affirming me who I was and beautiful, beautiful text message.

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 It was fantastic.

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 And I read it and I just jumped with joy.

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 And then last night as we went to bed, she said,

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 Did you get my text message?

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 Oh, yes.

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 It was wonderful.

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 It was wonderful.

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 It was wonderful.

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 Sorry.

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 I forgot to say thanks.

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 And so she didn't feel so loved.

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 The people of Israel disobeyed God.

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 They ignored God.

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 They did not love him back.

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 They eventually ended up in exile in a foreign land as God had warned them.

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 But God did not forget his covenant of love with them.

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 He restored his people to their place after 70 years in Babylon.

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 And Malachi wrote in the 5th century BC to the Jewish people who had been restored to their land after exile in Babylon.

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 And on one level, you could say the exiled people are back in their land.

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 The temple's being rebuilt and everything's looking good.

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 Malachi, however, speaks to an inglorious Israel.

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 They are a long way from their former glory.

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 And being an outsider looking in on the returned people of God,

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 you could easily conclude that the God of Israel was not so impressive.

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 It appears that the lessons of the exile had not been learned.

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 The people of God had grown sceptical of God's love for them in chapter 1 verse 2.

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 They had become careless in worship in verse 7 of chapter 1.

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 Indifferent to the truth in chapter 2 verses 6 and 7.

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 Disobedient to the covenant in chapter 2 verse 10.

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 Faithless in their marriages in chapter 2 verse 15 through to 3 verse 5.

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 And stingy in their offerings in chapter 3 verse 8.

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 And so Malachi is a passionate prophecy where God confronts his people for their half-hearted devotion and love of him.

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 God desires for his treasured possessions to treasure him.

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 And so right at the beginning of Malachi, God takes his people right back to the very foundation of their relationship.

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 And in doing this, he reminds them of his character.

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 And there are two things here in these first five verses that God says about himself.

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 The first is a tender reminder that they are God's people because of God's attitude towards them.

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 I have loved you, says the Lord in verse 2.

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 And the second is a reminder that this is not just some kind of weak, soft love.

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 It's a reminder in verse 5 of his universal greatness.

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 Great is the Lord, even beyond the borders of Israel.

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 At the very start, we are taken back to two very essential truths.

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 God is a God of mercy and love and grace.

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 And he is a God of absolute universal control.

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 And both of those things need to be held together in balance.

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 The very foundation of their relationship with God is that statement,

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 I have loved you.

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 Those four beautiful words.

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 And this statement actually means that he has loved them in the past with clear action

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 and that he is still loving them now with clear action.

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 God's blessing and faithfulness to his people were not the result of their faithfulness to him.

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 They are the product of his love.

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 It was his initiative to love.

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 We heard it a moment ago in Deuteronomy 7.

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 The Lord your God has chosen you out of all the peoples of the face of the earth to be his people,

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 his treasured possession.

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 The Lord did not set his affection on you and choose you because you were numerous than other peoples.

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 For you were the fewest of all.

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 But it was because the Lord loved you.

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 You weren't chosen because you were the most impressive of all the nations.

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 And God went, well, if I've got to pick someone, I'll go for the good guys.

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 But the skeptical response of these people reveals a lot about their condition, does it not, in verse 2?

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 But you ask, well, how have you loved us?

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 We don't feel loved by you.

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 How would you answer that question?

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 Is your life in such a shambles right now that you feel skeptical about God's love as Israel did here?

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 No doubt I would say that there is a little bit of that in all of us.

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 And so it would do us really good to listen to God's answer to their question.

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 It's not the sort of answer I think that we'd give.

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 Verse 2 again.

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 Was not Esau Jacob's brother?

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 The Lord says.

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 Yet I have loved Jacob, but Esau I have hated.

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 We need to unpack that because in that short answer we get to the very essence of God's love.

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 Malachi is written to Israel, the descendants of Jacob,

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 and their next door neighbours Edom are the descendants of Esau.

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 And Edom have been fairly nasty to Israel.

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 In the exile, Edom joined brothers instead of with their half-brothers.

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 They joined forces with the enemies of Israel to cut down anyone who was escaping from the invaders.

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 They plotted against their brothers.

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 And so the question is, was not Esau Jacob's brother?

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 And the answer is yes.

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 Of course he was his brother.

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 In fact, let me say, he wasn't just his brother.

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 He was his twin brother.

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 And not only were they twins, but Esau was the older brother.

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 And by customary rights and privileges, Esau would be the main heir of the father's blessing.

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 That is, Edom ought to be the ones with the promised land and all the blessings.

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 Not Israel.

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 And so why mention this here?

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 The point is, that based on what Jacob and Esau were in themselves,

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 God could have just as easily have chosen Esau.

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 Aren't you brothers?

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 Weren't you twins?

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 Weren't you both formed in your mother's womb at the same time?

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 Isn't Esau, in fact, your older brother?

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 But I passed him by and I chose to set my love and affection on you.

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 And so when these loved people skeptically say, well, how have you loved us?

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 The answer is, I have loved you with free, sovereign, unconditional, electing love.

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 That is how I've loved you.

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 Straight up, God sets the very foundation, the basis of his relationship with these people.

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 He says, my love for you is electing love because I chose you for myself above your older brother Esau.

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 My love for you is unconditional because I chose you before you had done anything good or evil,

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 before you had met any conditions,

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 or had any applause for doing anything impressive and good.

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 In fact, I chose you before you were even born.

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 My love for you is a sovereign love because I was under no constraint whatsoever to love you.

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 I wasn't forced to love you.

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 I was not tricked into loving you.

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 I wasn't manipulated to love you.

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 I was totally in charge, totally clear-headed, and I chose to love you.

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 And my love for you is free because it is the abundant overflow of my immeasurable grace

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 that can never be bought, it can never be repaid, it can never be earned in any way.

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 Is that not the glorious center of the Christian faith?

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 No other religion in this world dares to speak of God's relationship with his people in that way.

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 Free, unconditional, sovereign, electing love.

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 It is the grace of God which sets it apart.

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 Is that not the glorious center of the Christian faith?

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 Romans 3,

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 All have sinned and fall short of the glory of God

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 and are justified freely by his grace through the redemption that came by Christ Jesus.

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 Romans 5, 6,

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 At just the right time, when we were still powerless,

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 Christ died for the ungodly.

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 Romans 5, 8,

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 God demonstrates his own love for us in this.

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 That while we were still sinners, Christ died for us.

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 Ephesians 1,

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 Praise be to the God and Father of our Lord Jesus Christ.

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 He chose us in him before the creation of the world to be holy and blameless in his sight.

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 In love he predestined us to be adopted as his sons through Jesus Christ.

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 In accordance with his pleasure and will,

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 to the praise of his glorious grace,

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 which he has freely given us in the one he loves.

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 2 Timothy 1,

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 God who has saved us and called us to a holy life,

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 not because of anything that we have done,

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 but because of his own purpose and grace.

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 And this grace was given to us in Christ Jesus before the beginning of time.

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 We don't earn acceptance with God.

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 We don't make ourselves lovable to God.

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 He loves the unlovable.

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 It is his free choice.

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 A moment ago,

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 we were asked the question,

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 when have you ever felt loved?

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 Let me tell you

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 that when I understood that

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 for the very first time

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 was the first time when I felt loved.

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 As a man 23 years of age,

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 questionable you man,

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 I felt loved.

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 And for weeks I cried like a baby.

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 I still remember it.

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 The electing, unconditional, sovereign, free love of God

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 just come, bam, into my heart

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 and turned my life upside down and inside out.

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 I remember trembling with fearful joy

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 that of all the people

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 that on the face of this earth

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 I was not passed by.

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 That the sovereign creator God

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 would set his affection

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 on a young punk like me.

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 before the beginning of time.

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 For the first time in my life,

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 I saw clearly what it was

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 to be totally loved,

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 completely, unconditionally loved.

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 God in Jesus

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 embraced me forever

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 and I have never,

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 ever felt so secure.

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 Ever felt so secure

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 in any relationship.

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 God in Jesus

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 and no new piece of information

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 somehow making its way to God

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 through the great accuser

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 is going to ever overturn

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 his love for me.

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 No one loves like that.

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 No one.

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 Everywhere you turn in this world,

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 love is conditional.

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 I will love you

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 if you change,

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 if you do better,

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 if you put more effort in.

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 Expectations wherever you turn.

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 Do you know what it is

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 to be loved like this

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 unconditionally

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 in spite of your failings

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 with all the imperfection,

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 the sin?

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 Do you know what it is

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 to still feel secure

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 in a relationship?

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 It would be great

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 if I could end it just there.

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 Of course,

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 the brilliance and beauty

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 of God's love

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 in these verses

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 becomes so clear

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 because it's set

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 against the darkness

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 of Esau.

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 What about Esau?

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 Verse 3,

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 God says,

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 Esau,

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 I have hated.

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 It would have been

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 so much nicer

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 if that wasn't included.

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 What does it mean?

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 I think it's actually

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 spelled out for us

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 in the rest of verses 3 and 4.

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 Follow it with me.

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 I have turned his mountains

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 into a wasteland

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 and left his inheritance

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 to the desert jackals.

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 Edom,

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 remember they're

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 the descendants of Esau.

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 Edom may say,

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 though we have been crushed,

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 we will rebuild the ruins.

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 But this is what

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 the Lord Almighty says,

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 they may rebuild,

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 but I will demolish.

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 They will be called

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 the wicked land

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 of people

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 under the wrath

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 of the Lord.

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 Notice in those

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 four very quick words,

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 Esau I have hated,

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 there are four aspects

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 in those next few verses,

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 aspects of God's

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 rejection of Esau.

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 Firstly,

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 God opposes

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 their prosperity

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 and brings their land

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 under his judgment.

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 Secondly,

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 it means that God

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 will continue

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 to oppose them

00:18:28.120 --> 00:18:29.920
 when he resists

00:18:29.920 --> 00:18:30.700
 their judgment

00:18:30.700 --> 00:18:32.860
 of his judgment

00:18:32.860 --> 00:18:33.240
 of them.

00:18:34.120 --> 00:18:35.019
 He will continue

00:18:35.019 --> 00:18:35.900
 to demolish.

00:18:37.000 --> 00:18:37.559
 Third,

00:18:38.180 --> 00:18:39.820
 they will by and large

00:18:39.820 --> 00:18:40.759
 be given over

00:18:40.759 --> 00:18:41.820
 to wickedness.

00:18:42.940 --> 00:18:44.120
 And this is possibly

00:18:44.120 --> 00:18:45.480
 the most devastating

00:18:45.480 --> 00:18:46.360
 of the judgments

00:18:46.360 --> 00:18:48.279
 and the one

00:18:48.279 --> 00:18:48.779
 that makes

00:18:48.779 --> 00:18:50.059
 all the other judgments

00:18:50.059 --> 00:18:50.700
 just.

00:18:51.039 --> 00:18:51.340
 You see,

00:18:51.339 --> 00:18:52.039
 they are not

00:18:52.039 --> 00:18:53.119
 an innocent people.

00:18:53.779 --> 00:18:54.839
 God is just

00:18:54.839 --> 00:18:56.259
 in all his dealings

00:18:56.259 --> 00:18:56.819
 with people.

00:18:57.159 --> 00:18:58.259
 And when God decides

00:18:58.259 --> 00:19:00.179
 to pass by Esau

00:19:00.179 --> 00:19:01.799
 and choose Jacob,

00:19:02.179 --> 00:19:03.399
 there is no decree

00:19:03.399 --> 00:19:04.519
 here anywhere,

00:19:04.759 --> 00:19:05.699
 anywhere in the Bible

00:19:05.699 --> 00:19:06.879
 to say that Esau

00:19:06.879 --> 00:19:07.699
 was innocent

00:19:07.699 --> 00:19:09.259
 and would be judged

00:19:09.259 --> 00:19:10.959
 harshly as an innocent man.

00:19:10.960 --> 00:19:15.019
 That is,

00:19:15.400 --> 00:19:16.279
 neither Jacob

00:19:16.279 --> 00:19:17.559
 nor Esau

00:19:17.559 --> 00:19:19.180
 actually deserve love.

00:19:20.519 --> 00:19:21.299
 Neither of them

00:19:21.299 --> 00:19:22.120
 deserve love.

00:19:22.660 --> 00:19:23.279
 Neither of them

00:19:23.279 --> 00:19:24.259
 deserve grace.

00:19:25.960 --> 00:19:26.340
 Now, of course,

00:19:26.380 --> 00:19:27.140
 there's a great mystery

00:19:27.140 --> 00:19:28.059
 here and I don't claim

00:19:28.059 --> 00:19:28.660
 to solve

00:19:28.660 --> 00:19:30.200
 all the problems

00:19:30.200 --> 00:19:30.840
 that we have

00:19:30.840 --> 00:19:32.319
 in our finite minds

00:19:32.319 --> 00:19:33.840
 in a text like this,

00:19:34.000 --> 00:19:34.920
 but this is sure

00:19:34.920 --> 00:19:35.799
 from this text.

00:19:35.799 --> 00:19:37.659
 God passes by

00:19:37.659 --> 00:19:38.339
 the descendants

00:19:38.339 --> 00:19:39.339
 of Esau

00:19:39.339 --> 00:19:40.460
 and withheld

00:19:40.460 --> 00:19:41.759
 his electing love

00:19:41.759 --> 00:19:43.139
 and as a result,

00:19:43.379 --> 00:19:44.399
 Esau gave way

00:19:44.399 --> 00:19:45.319
 to wickedness

00:19:45.319 --> 00:19:46.399
 and deserved

00:19:46.399 --> 00:19:47.599
 the indignation

00:19:47.599 --> 00:19:48.259
 of God.

00:19:48.899 --> 00:19:49.599
 And that takes me

00:19:49.599 --> 00:19:50.579
 to the fourth point

00:19:50.579 --> 00:19:51.720
 from the end

00:19:51.720 --> 00:19:52.559
 of verse four

00:19:52.559 --> 00:19:54.059
 is that God

00:19:54.059 --> 00:19:54.980
 is angry

00:19:54.980 --> 00:19:55.799
 with them

00:19:55.799 --> 00:19:56.899
 forever.

00:19:59.740 --> 00:20:01.240
 In verse two,

00:20:02.220 --> 00:20:03.099
 God declares

00:20:03.099 --> 00:20:03.799
 his love

00:20:03.799 --> 00:20:04.279
 and the people

00:20:04.279 --> 00:20:04.659
 of God

00:20:04.659 --> 00:20:05.240
 are skeptical.

00:20:05.799 --> 00:20:08.839
 And having heard

00:20:08.839 --> 00:20:10.740
 God describe

00:20:10.740 --> 00:20:11.659
 his love

00:20:11.659 --> 00:20:12.859
 in such a stark

00:20:12.859 --> 00:20:13.720
 way here,

00:20:14.159 --> 00:20:15.099
 we might be

00:20:15.099 --> 00:20:15.599
 tempted

00:20:15.599 --> 00:20:17.579
 to be skeptical

00:20:17.579 --> 00:20:18.099
 too.

00:20:21.359 --> 00:20:22.500
 We might be tempted

00:20:22.500 --> 00:20:23.119
 just to cut

00:20:23.119 --> 00:20:24.259
 the second four

00:20:24.259 --> 00:20:24.960
 verses off

00:20:24.960 --> 00:20:25.399
 and just keep

00:20:25.399 --> 00:20:26.119
 the first four.

00:20:27.259 --> 00:20:28.440
 And what you do

00:20:28.440 --> 00:20:29.019
 at that point

00:20:29.019 --> 00:20:30.440
 is you diminish

00:20:30.440 --> 00:20:31.399
 and demolish

00:20:31.399 --> 00:20:32.539
 the love of God.

00:20:33.659 --> 00:20:34.799
 You have a simple

00:20:34.799 --> 00:20:35.419
 view of the love

00:20:35.420 --> 00:20:35.940
 of God.

00:20:38.860 --> 00:20:39.360
 You see,

00:20:39.420 --> 00:20:40.240
 to our minds,

00:20:40.680 --> 00:20:41.640
 we look at

00:20:41.640 --> 00:20:42.400
 these verses

00:20:42.400 --> 00:20:42.960
 and we go,

00:20:43.140 --> 00:20:43.800
 it seems

00:20:43.800 --> 00:20:44.400
 insufficient,

00:20:44.880 --> 00:20:45.420
 it seems

00:20:45.420 --> 00:20:46.019
 unjust,

00:20:46.120 --> 00:20:46.460
 it seems

00:20:46.460 --> 00:20:47.080
 callous.

00:20:49.480 --> 00:20:50.279
 Our problem

00:20:50.279 --> 00:20:51.080
 is most likely

00:20:51.080 --> 00:20:51.580
 that, well,

00:20:51.660 --> 00:20:53.460
 if one gets

00:20:53.460 --> 00:20:53.960
 love,

00:20:54.080 --> 00:20:55.220
 then why not

00:20:55.220 --> 00:20:55.920
 both?

00:20:55.920 --> 00:20:59.860
 I suppose,

00:20:59.860 --> 00:20:59.880
 I suppose,

00:20:59.880 --> 00:21:00.340
 but if two

00:21:00.340 --> 00:21:01.060
 criminals were

00:21:01.060 --> 00:21:01.860
 before a judge

00:21:01.860 --> 00:21:02.519
 guilty of

00:21:02.519 --> 00:21:03.220
 exactly the

00:21:03.220 --> 00:21:04.039
 same crime

00:21:04.039 --> 00:21:05.380
 and the judge

00:21:05.380 --> 00:21:06.279
 chooses to

00:21:06.279 --> 00:21:06.980
 let one off

00:21:06.980 --> 00:21:07.500
 and punish

00:21:07.500 --> 00:21:07.860
 the other

00:21:07.860 --> 00:21:09.600
 one justly

00:21:09.600 --> 00:21:10.140
 according to

00:21:10.140 --> 00:21:11.039
 their crimes,

00:21:11.440 --> 00:21:12.279
 I don't think

00:21:12.279 --> 00:21:13.140
 either criminal

00:21:13.140 --> 00:21:13.860
 can say to

00:21:13.860 --> 00:21:14.300
 the judge,

00:21:14.299 --> 00:21:14.980
 that's unfair.

00:21:19.460 --> 00:21:19.940
 Neither

00:21:19.940 --> 00:21:20.960
 deserves mercy

00:21:20.960 --> 00:21:21.559
 and I think

00:21:21.559 --> 00:21:21.919
 that's one

00:21:21.919 --> 00:21:22.419
 of the points

00:21:22.419 --> 00:21:22.819
 that Paul

00:21:22.819 --> 00:21:23.500
 makes in

00:21:23.500 --> 00:21:24.299
 Romans 9.

00:21:25.399 --> 00:21:26.159
 Who are we

00:21:26.159 --> 00:21:26.899
 to question

00:21:26.899 --> 00:21:28.839
 the infinitely

00:21:28.839 --> 00:21:30.259
 wise God

00:21:30.259 --> 00:21:31.440
 with our

00:21:31.440 --> 00:21:32.519
 small minds?

00:21:32.519 --> 00:21:36.359
 there is a

00:21:36.359 --> 00:21:37.099
 mystery here.

00:21:38.220 --> 00:21:39.000
 There is a

00:21:39.000 --> 00:21:39.279
 mystery.

00:21:40.639 --> 00:21:41.440
 But at the

00:21:41.440 --> 00:21:42.099
 very least,

00:21:42.220 --> 00:21:42.799
 let me

00:21:42.799 --> 00:21:43.680
 hammer this

00:21:43.680 --> 00:21:44.000
 home.

00:21:45.039 --> 00:21:45.420
 It is

00:21:45.420 --> 00:21:46.000
 meant to

00:21:46.000 --> 00:21:47.000
 cause those

00:21:47.000 --> 00:21:48.019
 in Christ

00:21:48.019 --> 00:21:49.480
 to reach

00:21:49.480 --> 00:21:50.240
 to higher

00:21:50.240 --> 00:21:51.099
 levels of

00:21:51.099 --> 00:21:51.720
 gratitude

00:21:51.720 --> 00:21:52.960
 and affection

00:21:52.960 --> 00:21:54.339
 for God

00:21:54.339 --> 00:21:56.440
 that he

00:21:56.440 --> 00:21:57.000
 should set

00:21:57.000 --> 00:21:57.559
 his affection

00:21:57.559 --> 00:21:58.639
 on anyone.

00:22:02.519 --> 00:22:02.980
 It ought to

00:22:02.980 --> 00:22:03.420
 take our

00:22:03.420 --> 00:22:03.839
 love of

00:22:03.839 --> 00:22:04.420
 God beyond

00:22:04.420 --> 00:22:05.379
 a shallow

00:22:05.379 --> 00:22:06.139
 confidence

00:22:06.139 --> 00:22:07.639
 to a

00:22:07.639 --> 00:22:08.259
 deep

00:22:08.259 --> 00:22:09.500
 joyful

00:22:09.500 --> 00:22:10.599
 trembling.

00:22:11.960 --> 00:22:12.339
 And I

00:22:12.339 --> 00:22:12.639
 want to

00:22:12.639 --> 00:22:13.180
 include the

00:22:13.180 --> 00:22:13.440
 word

00:22:13.440 --> 00:22:14.019
 trembling.

00:22:17.379 --> 00:22:18.259
 I think

00:22:18.259 --> 00:22:18.700
 that's why

00:22:18.700 --> 00:22:19.059
 Malachi

00:22:19.059 --> 00:22:19.920
 begins his

00:22:19.920 --> 00:22:20.740
 message in

00:22:20.740 --> 00:22:22.359
 this way

00:22:22.359 --> 00:22:22.960
 to these

00:22:22.960 --> 00:22:23.859
 apathetic

00:22:23.859 --> 00:22:24.420
 Israelites.

00:22:25.619 --> 00:22:26.319
 I think

00:22:26.319 --> 00:22:26.799
 that these

00:22:26.799 --> 00:22:27.299
 words are

00:22:27.299 --> 00:22:27.639
 meant to

00:22:27.639 --> 00:22:28.299
 humble them,

00:22:28.680 --> 00:22:29.200
 to take

00:22:29.200 --> 00:22:29.799
 away their

00:22:29.799 --> 00:22:30.500
 presumption,

00:22:30.900 --> 00:22:31.400
 to remove

00:22:31.400 --> 00:22:32.319
 every ground

00:22:32.319 --> 00:22:32.659
 of their

00:22:32.659 --> 00:22:33.139
 boasting,

00:22:33.319 --> 00:22:33.799
 to cut

00:22:33.799 --> 00:22:34.579
 the nerve

00:22:34.579 --> 00:22:35.279
 of pride

00:22:35.279 --> 00:22:36.299
 that possibly

00:22:36.299 --> 00:22:37.500
 rejoiced in

00:22:37.500 --> 00:22:38.279
 the downfall

00:22:38.279 --> 00:22:39.159
 of Edom,

00:22:39.599 --> 00:22:40.339
 as if their

00:22:40.339 --> 00:22:41.019
 salvation,

00:22:41.439 --> 00:22:42.279
 Israel's salvation,

00:22:42.419 --> 00:22:43.000
 were owing to

00:22:43.000 --> 00:22:43.559
 something that

00:22:43.559 --> 00:22:44.419
 they had done.

00:22:44.720 --> 00:22:45.359
 To grind

00:22:45.359 --> 00:22:46.679
 away their

00:22:46.679 --> 00:22:48.039
 cavalier sense

00:22:48.039 --> 00:22:49.139
 of self-reliance

00:22:49.139 --> 00:22:50.319
 that made them

00:22:50.319 --> 00:22:51.000
 think that they

00:22:51.000 --> 00:22:51.659
 were equal

00:22:51.659 --> 00:22:53.200
 partners with

00:22:53.200 --> 00:22:54.220
 their God

00:22:54.220 --> 00:22:54.939
 within this

00:22:54.939 --> 00:22:55.559
 relationship.

00:22:56.019 --> 00:22:56.539
 To make

00:22:56.539 --> 00:22:57.299
 their tremble

00:22:57.299 --> 00:22:58.039
 with tears

00:22:58.039 --> 00:22:59.139
 of joy that

00:22:59.139 --> 00:22:59.779
 they belong

00:22:59.779 --> 00:23:00.500
 to God.

00:23:00.500 --> 00:23:02.339
 and they

00:23:02.339 --> 00:23:02.640
 don't

00:23:02.640 --> 00:23:03.440
 deserve it.

00:23:07.680 --> 00:23:08.299
 And I

00:23:08.299 --> 00:23:08.880
 want to keep

00:23:08.880 --> 00:23:09.440
 throwing the

00:23:09.440 --> 00:23:10.319
 word tremble

00:23:10.319 --> 00:23:10.740
 in there.

00:23:11.220 --> 00:23:11.880
 Because as we

00:23:11.880 --> 00:23:12.880
 see, this

00:23:12.880 --> 00:23:13.480
 God is not

00:23:13.480 --> 00:23:14.319
 simply to be

00:23:14.319 --> 00:23:15.140
 admired with

00:23:15.140 --> 00:23:15.920
 joyful songs

00:23:15.920 --> 00:23:16.680
 of praise.

00:23:17.339 --> 00:23:17.960
 He is to

00:23:17.960 --> 00:23:18.819
 be feared.

00:23:19.500 --> 00:23:20.119
 God's love

00:23:20.119 --> 00:23:21.420
 is not soft

00:23:21.420 --> 00:23:22.140
 and it's not

00:23:22.140 --> 00:23:22.700
 simple.

00:23:23.880 --> 00:23:24.380
 So the

00:23:24.380 --> 00:23:25.039
 second purpose

00:23:25.039 --> 00:23:25.539
 of revealing

00:23:25.539 --> 00:23:26.119
 his electing

00:23:26.119 --> 00:23:26.779
 love of Jacob

00:23:26.779 --> 00:23:27.140
 and his

00:23:27.140 --> 00:23:27.599
 judgment of

00:23:27.599 --> 00:23:28.619
 Esau helps

00:23:28.619 --> 00:23:29.339
 us to see

00:23:29.339 --> 00:23:29.699
 that he's

00:23:29.699 --> 00:23:29.899
 to be

00:23:29.899 --> 00:23:30.179
 feared.

00:23:30.500 --> 00:23:31.179
 Verse 5,

00:23:31.459 --> 00:23:31.759
 you will

00:23:31.759 --> 00:23:32.179
 see it

00:23:32.179 --> 00:23:32.439
 with your

00:23:32.439 --> 00:23:33.439
 own eyes

00:23:33.439 --> 00:23:34.779
 and say

00:23:34.779 --> 00:23:35.639
 great is

00:23:35.639 --> 00:23:36.199
 the Lord

00:23:36.199 --> 00:23:37.819
 even beyond

00:23:37.819 --> 00:23:38.319
 the borders

00:23:38.319 --> 00:23:38.899
 of Israel.

00:23:39.659 --> 00:23:39.899
 You see,

00:23:40.019 --> 00:23:40.799
 part of what

00:23:40.799 --> 00:23:41.459
 it means to

00:23:41.459 --> 00:23:41.859
 be loved

00:23:41.859 --> 00:23:42.459
 by God

00:23:42.459 --> 00:23:43.379
 is to know

00:23:43.379 --> 00:23:43.799
 that this

00:23:43.799 --> 00:23:44.099
 God

00:23:44.099 --> 00:23:44.939
 sovereignly

00:23:44.939 --> 00:23:45.679
 reigns.

00:23:46.939 --> 00:23:47.240
 That he

00:23:47.240 --> 00:23:47.839
 is awesome

00:23:47.839 --> 00:23:48.659
 and mighty

00:23:48.659 --> 00:23:49.839
 over everything

00:23:49.839 --> 00:23:50.459
 above the

00:23:50.459 --> 00:23:50.759
 earth,

00:23:50.980 --> 00:23:51.539
 on the

00:23:51.539 --> 00:23:51.779
 earth,

00:23:51.859 --> 00:23:52.279
 and below

00:23:52.279 --> 00:23:52.939
 the earth.

00:23:53.519 --> 00:23:54.000
 And Malachi

00:23:54.000 --> 00:23:54.819
 here is not

00:23:54.819 --> 00:23:55.480
 speaking of

00:23:55.480 --> 00:23:56.419
 some kind

00:23:56.419 --> 00:23:56.859
 of village

00:23:56.859 --> 00:23:57.379
 God or

00:23:57.379 --> 00:23:58.359
 tribal spirit.

00:23:58.359 --> 00:23:59.279
 this is the

00:23:59.279 --> 00:23:59.859
 universal

00:23:59.859 --> 00:24:00.500
 sovereign

00:24:00.500 --> 00:24:01.059
 Lord over

00:24:01.059 --> 00:24:01.459
 all that

00:24:01.459 --> 00:24:01.859
 is.

00:24:04.119 --> 00:24:04.599
 He is

00:24:04.599 --> 00:24:05.119
 mighty in

00:24:05.119 --> 00:24:05.639
 Israel.

00:24:06.459 --> 00:24:06.979
 He is

00:24:06.979 --> 00:24:07.779
 mighty in

00:24:07.779 --> 00:24:08.319
 Edom,

00:24:09.159 --> 00:24:09.939
 next door.

00:24:10.719 --> 00:24:11.179
 He is

00:24:11.179 --> 00:24:11.919
 mighty in

00:24:11.919 --> 00:24:12.819
 Sudan and

00:24:12.819 --> 00:24:13.379
 the US

00:24:13.379 --> 00:24:14.759
 and in

00:24:14.759 --> 00:24:15.359
 Chatswood.

00:24:16.439 --> 00:24:16.679
 He

00:24:16.679 --> 00:24:17.299
 great is

00:24:17.299 --> 00:24:17.779
 the Lord

00:24:17.779 --> 00:24:18.679
 even beyond

00:24:18.679 --> 00:24:19.579
 the walls

00:24:19.579 --> 00:24:20.279
 of this

00:24:20.279 --> 00:24:20.859
 church.

00:24:23.519 --> 00:24:23.759
 And so

00:24:23.759 --> 00:24:24.099
 friends,

00:24:24.219 --> 00:24:24.579
 right at the

00:24:24.579 --> 00:24:25.199
 very beginning,

00:24:25.200 --> 00:24:26.519
 Malachi

00:24:26.519 --> 00:24:28.019
 is calling

00:24:28.019 --> 00:24:29.500
 the people

00:24:29.500 --> 00:24:30.039
 of God

00:24:30.039 --> 00:24:30.680
 back into

00:24:30.680 --> 00:24:31.220
 covenant

00:24:31.220 --> 00:24:31.720
 relationship

00:24:31.720 --> 00:24:32.340
 and devotion

00:24:32.340 --> 00:24:32.759
 with their

00:24:32.759 --> 00:24:33.640
 God who

00:24:33.640 --> 00:24:34.500
 has loved

00:24:34.500 --> 00:24:34.680
 them,

00:24:34.740 --> 00:24:35.019
 who has

00:24:35.019 --> 00:24:35.380
 said his

00:24:35.380 --> 00:24:35.920
 affection

00:24:35.920 --> 00:24:36.400
 towards

00:24:36.400 --> 00:24:36.640
 them.

00:24:37.059 --> 00:24:37.340
 And the

00:24:37.340 --> 00:24:37.840
 way he

00:24:37.840 --> 00:24:38.460
 does that

00:24:38.460 --> 00:24:38.920
 is by

00:24:38.920 --> 00:24:39.700
 reminding

00:24:39.700 --> 00:24:40.460
 them of

00:24:40.460 --> 00:24:41.080
 this great

00:24:41.080 --> 00:24:41.500
 God.

00:24:42.759 --> 00:24:43.140
 And what

00:24:43.140 --> 00:24:43.640
 we discover

00:24:43.640 --> 00:24:44.120
 in the first

00:24:44.120 --> 00:24:44.720
 few verses

00:24:44.720 --> 00:24:45.400
 are deep

00:24:45.400 --> 00:24:45.819
 things that

00:24:45.819 --> 00:24:46.120
 are very

00:24:46.120 --> 00:24:46.460
 hard to

00:24:46.460 --> 00:24:46.740
 get our

00:24:46.740 --> 00:24:47.180
 minds

00:24:47.180 --> 00:24:47.880
 and our

00:24:47.880 --> 00:24:48.299
 hearts

00:24:48.299 --> 00:24:48.900
 around.

00:24:49.900 --> 00:24:50.259
 But they

00:24:50.259 --> 00:24:50.880
 are beautiful

00:24:50.880 --> 00:24:51.819
 truths that

00:24:51.819 --> 00:24:52.680
 ought to cause

00:24:52.680 --> 00:24:53.120
 us to

00:24:53.120 --> 00:24:53.980
 tremble.

00:24:53.980 --> 00:24:55.539
 tears of

00:24:55.539 --> 00:24:55.860
 joy.

00:24:58.380 --> 00:24:58.740
 Let me

00:24:58.740 --> 00:24:59.240
 say that

00:24:59.240 --> 00:24:59.779
 normally

00:24:59.779 --> 00:25:00.519
 these things

00:25:00.519 --> 00:25:00.740
 that I've

00:25:00.740 --> 00:25:01.200
 only touched

00:25:01.200 --> 00:25:01.620
 them very

00:25:01.620 --> 00:25:02.000
 lightly,

00:25:02.319 --> 00:25:03.259
 they are so

00:25:03.259 --> 00:25:03.759
 much deeper

00:25:03.759 --> 00:25:04.160
 than what I

00:25:04.160 --> 00:25:04.480
 can give

00:25:04.480 --> 00:25:04.880
 them justice

00:25:04.880 --> 00:25:05.339
 to here.

00:25:06.240 --> 00:25:06.720
 We normally

00:25:06.720 --> 00:25:07.400
 only touch

00:25:07.400 --> 00:25:07.940
 these sort

00:25:07.940 --> 00:25:08.339
 of deep

00:25:08.339 --> 00:25:08.980
 truths,

00:25:09.700 --> 00:25:09.940
 sort of

00:25:09.940 --> 00:25:10.120
 think,

00:25:10.200 --> 00:25:10.400
 well these

00:25:10.400 --> 00:25:10.579
 are for

00:25:10.579 --> 00:25:11.059
 the mature

00:25:11.059 --> 00:25:11.660
 Christians,

00:25:11.860 --> 00:25:13.279
 for Bible

00:25:13.279 --> 00:25:14.259
 study classes,

00:25:14.460 --> 00:25:15.019
 for the keen

00:25:15.019 --> 00:25:15.539
 ones to dig

00:25:15.539 --> 00:25:15.960
 a little bit

00:25:15.960 --> 00:25:16.400
 deeper and

00:25:16.400 --> 00:25:17.420
 understand some

00:25:17.420 --> 00:25:18.299
 big concepts.

00:25:20.420 --> 00:25:21.140
 But that's

00:25:21.140 --> 00:25:21.920
 not Malachi's

00:25:21.920 --> 00:25:22.620
 purpose here.

00:25:23.980 --> 00:25:25.799
 Malachi is

00:25:25.799 --> 00:25:26.539
 not speaking

00:25:26.539 --> 00:25:27.220
 to a bunch

00:25:27.220 --> 00:25:27.720
 of mature

00:25:27.720 --> 00:25:29.259
 Christians locked

00:25:29.259 --> 00:25:29.779
 up in some

00:25:29.779 --> 00:25:30.319
 theological

00:25:30.319 --> 00:25:32.079
 college, he

00:25:32.079 --> 00:25:32.920
 is speaking

00:25:32.920 --> 00:25:33.380
 to a

00:25:33.380 --> 00:25:34.240
 bunch, a

00:25:34.240 --> 00:25:34.759
 worldly

00:25:34.759 --> 00:25:35.380
 bunch of

00:25:35.380 --> 00:25:35.900
 half-hearted

00:25:35.900 --> 00:25:36.720
 followers of

00:25:36.720 --> 00:25:37.360
 their God.

00:25:38.660 --> 00:25:39.400
 They are

00:25:39.400 --> 00:25:40.259
 sceptical, they

00:25:40.259 --> 00:25:40.779
 are careless,

00:25:40.900 --> 00:25:41.099
 they are

00:25:41.099 --> 00:25:41.700
 indifferent, they

00:25:41.700 --> 00:25:42.440
 are disobedient,

00:25:42.700 --> 00:25:42.940
 they are

00:25:42.940 --> 00:25:43.720
 adulterous, they

00:25:43.720 --> 00:25:44.579
 are stingy.

00:25:44.579 --> 00:25:49.759
 And these

00:25:49.759 --> 00:25:50.619
 deep and

00:25:50.619 --> 00:25:52.199
 difficult truths

00:25:52.199 --> 00:25:53.579
 are here

00:25:53.579 --> 00:25:55.740
 designed to

00:25:55.740 --> 00:25:56.619
 shock the

00:25:56.619 --> 00:25:58.619
 presumption and

00:25:58.619 --> 00:26:00.759
 the flippancy of

00:26:00.759 --> 00:26:01.339
 the careless

00:26:01.339 --> 00:26:02.039
 children of

00:26:02.039 --> 00:26:02.339
 God.

00:26:04.099 --> 00:26:05.259
 You could say

00:26:05.259 --> 00:26:06.339
 these words are

00:26:06.339 --> 00:26:06.839
 good for

00:26:06.839 --> 00:26:07.919
 Christians whose

00:26:07.919 --> 00:26:08.699
 grasp of the

00:26:08.699 --> 00:26:09.519
 love of God is

00:26:09.519 --> 00:26:11.460
 so shallow that

00:26:11.460 --> 00:26:12.319
 it never makes

00:26:12.319 --> 00:26:14.159
 them tremble but

00:26:14.159 --> 00:26:15.539
 instead it makes

00:26:15.539 --> 00:26:17.259
 them careless and

00:26:17.259 --> 00:26:18.740
 casual and

00:26:18.740 --> 00:26:20.579
 presumptuous in

00:26:20.579 --> 00:26:21.319
 their relationship

00:26:21.319 --> 00:26:23.019
 with God where

00:26:23.019 --> 00:26:24.039
 they take him for

00:26:24.039 --> 00:26:24.419
 granted.

00:26:26.539 --> 00:26:27.399
 Where these

00:26:27.399 --> 00:26:28.919
 truths of the

00:26:28.919 --> 00:26:30.960
 sovereign, electing,

00:26:31.179 --> 00:26:31.980
 unconditional

00:26:31.980 --> 00:26:33.439
 purposes of God,

00:26:33.519 --> 00:26:34.220
 love of God,

00:26:34.439 --> 00:26:35.319
 where it should

00:26:35.319 --> 00:26:36.819
 take us is

00:26:36.819 --> 00:26:37.839
 commitment and

00:26:37.839 --> 00:26:38.799
 zeal and

00:26:38.799 --> 00:26:39.799
 earnestness for the

00:26:39.799 --> 00:26:40.599
 things of God

00:26:40.599 --> 00:26:42.399
 whereas often we

00:26:42.399 --> 00:26:43.319
 take the grace of

00:26:43.319 --> 00:26:43.839
 God and

00:26:43.839 --> 00:26:45.200
 interpret it as

00:26:45.200 --> 00:26:47.539
 I've got a

00:26:47.539 --> 00:26:48.000
 license.

00:26:49.599 --> 00:26:50.500
 I'm not under

00:26:50.500 --> 00:26:51.539
 law anymore, I'm

00:26:51.539 --> 00:26:52.460
 free in grace, I

00:26:52.460 --> 00:26:52.940
 can do what I

00:26:52.940 --> 00:26:53.279
 like.

00:26:53.680 --> 00:26:54.359
 Hoop-dee-doo-dah.

00:26:57.799 --> 00:26:58.419
 And the

00:26:58.419 --> 00:26:59.259
 apostle Paul says

00:26:59.259 --> 00:27:00.259
 in chapter 9 of

00:27:00.259 --> 00:27:01.419
 Romans, how dare

00:27:01.419 --> 00:27:02.200
 you take the love

00:27:02.200 --> 00:27:03.039
 of God that way?

00:27:04.639 --> 00:27:05.339
 Do you think

00:27:05.339 --> 00:27:06.099
 God's an idiot?

00:27:06.099 --> 00:27:09.179
 That's kind of how

00:27:09.179 --> 00:27:10.339
 I interpret Romans

00:27:10.339 --> 00:27:10.599
 9.

00:27:13.219 --> 00:27:14.179
 Unfortunately, when

00:27:14.179 --> 00:27:15.159
 we reduce the love

00:27:15.159 --> 00:27:15.959
 and grace of God

00:27:15.959 --> 00:27:16.799
 down so that it

00:27:16.799 --> 00:27:18.279
 sits so easy with

00:27:18.279 --> 00:27:20.159
 our finite minds,

00:27:20.639 --> 00:27:21.819
 then we, as a

00:27:21.819 --> 00:27:22.379
 result, become

00:27:22.379 --> 00:27:24.879
 careless, apathetic,

00:27:26.059 --> 00:27:28.259
 flippant, followers

00:27:28.259 --> 00:27:29.319
 of the Lord Jesus

00:27:29.319 --> 00:27:30.379
 and God's grace in

00:27:30.379 --> 00:27:31.319
 the Bible never,

00:27:31.319 --> 00:27:32.699
 ever excuses

00:27:32.699 --> 00:27:35.099
 disobedience and

00:27:35.099 --> 00:27:36.599
 apathy and

00:27:36.599 --> 00:27:37.259
 carelessness.

00:27:38.819 --> 00:27:39.959
 It motivates

00:27:39.959 --> 00:27:41.079
 obedience and

00:27:41.079 --> 00:27:41.539
 zeal.

00:27:43.699 --> 00:27:44.599
 And that's what

00:27:44.599 --> 00:27:45.019
 we're going to

00:27:45.019 --> 00:27:45.779
 see as we go

00:27:45.779 --> 00:27:46.419
 through Malachi.

00:27:48.339 --> 00:27:49.500
 We'll see that as

00:27:49.500 --> 00:27:50.079
 we go through

00:27:50.079 --> 00:27:52.679
 Malachi, that the

00:27:52.679 --> 00:27:53.459
 love of God is the

00:27:53.459 --> 00:27:55.339
 very foundation of

00:27:55.339 --> 00:27:56.439
 calling his people

00:27:56.439 --> 00:27:57.559
 back to faithfulness

00:27:57.559 --> 00:27:58.279
 in their marriage,

00:27:58.899 --> 00:27:59.639
 faithfulness in

00:27:59.639 --> 00:28:00.199
 their worship,

00:28:00.939 --> 00:28:01.719
 faithfulness in

00:28:01.719 --> 00:28:02.359
 their giving,

00:28:02.919 --> 00:28:03.819
 and faithfulness in

00:28:03.819 --> 00:28:04.699
 their treatment of

00:28:04.700 --> 00:28:05.220
 one another.

00:28:06.860 --> 00:28:07.580
 And so as we

00:28:07.580 --> 00:28:08.240
 commence our

00:28:08.240 --> 00:28:09.059
 commitment series,

00:28:09.200 --> 00:28:10.200
 I want to call you

00:28:10.200 --> 00:28:10.779
 to make a

00:28:10.779 --> 00:28:11.980
 commitment to go

00:28:11.980 --> 00:28:12.759
 deeper in knowing

00:28:12.759 --> 00:28:13.319
 this God.

00:28:16.279 --> 00:28:17.440
 We cannot worship

00:28:17.440 --> 00:28:18.559
 and treasure and

00:28:18.559 --> 00:28:19.620
 adore what we do

00:28:19.620 --> 00:28:20.519
 not understand.

00:28:21.840 --> 00:28:22.880
 Don't be consent

00:28:22.880 --> 00:28:24.039
 with just a simple

00:28:24.039 --> 00:28:25.759
 view of God.

00:28:25.759 --> 00:28:25.799
 God.

00:28:27.700 --> 00:28:28.920
 I recall a true story of

00:28:28.920 --> 00:28:29.700
 a minister sitting

00:28:29.700 --> 00:28:30.359
 on a plane.

00:28:30.960 --> 00:28:31.799
 Many, many years

00:28:31.799 --> 00:28:32.220
 ago, he was

00:28:32.220 --> 00:28:32.859
 working on his

00:28:32.859 --> 00:28:35.559
 sermon for the

00:28:35.559 --> 00:28:36.259
 next Sunday when

00:28:36.259 --> 00:28:37.059
 the person sitting

00:28:37.059 --> 00:28:37.700
 beside him was

00:28:37.700 --> 00:28:38.519
 quite interested in

00:28:38.519 --> 00:28:39.180
 what he was doing.

00:28:39.700 --> 00:28:40.640
 And so he says to

00:28:40.640 --> 00:28:41.039
 him, you know,

00:28:41.059 --> 00:28:41.539
 what are you doing?

00:28:41.960 --> 00:28:43.319
 And the answer he

00:28:43.319 --> 00:28:43.960
 gets was, I'm

00:28:43.960 --> 00:28:44.559
 working on my

00:28:44.559 --> 00:28:44.920
 sermon.

00:28:45.500 --> 00:28:46.759
 And the guy said

00:28:46.759 --> 00:28:47.240
 to the minister,

00:28:47.440 --> 00:28:48.359
 oh, religion.

00:28:48.759 --> 00:28:49.420
 He said, I don't

00:28:49.420 --> 00:28:50.180
 get caught up in

00:28:50.180 --> 00:28:50.859
 all the ins and

00:28:50.859 --> 00:28:51.240
 outs, the

00:28:51.240 --> 00:28:51.960
 complexities of

00:28:51.960 --> 00:28:52.299
 religion.

00:28:52.720 --> 00:28:53.440
 He said, I like to

00:28:53.440 --> 00:28:54.279
 keep it real simple.

00:28:54.279 --> 00:28:55.220
 Do unto others as

00:28:55.220 --> 00:28:55.539
 you would have

00:28:55.539 --> 00:28:56.299
 them do unto you.

00:28:56.619 --> 00:28:57.420
 That's my golden

00:28:57.420 --> 00:28:58.240
 rule and that's my

00:28:58.240 --> 00:28:58.579
 religion.

00:28:59.740 --> 00:29:00.299
 And the minister

00:29:00.299 --> 00:29:00.980
 working on his

00:29:00.980 --> 00:29:02.039
 sermon said, I

00:29:02.039 --> 00:29:03.559
 see, what do you

00:29:03.559 --> 00:29:03.859
 do?

00:29:04.359 --> 00:29:05.480
 And he says, I'm

00:29:05.480 --> 00:29:06.099
 an astronomer.

00:29:06.220 --> 00:29:06.700
 I teach at

00:29:06.700 --> 00:29:07.279
 university.

00:29:07.519 --> 00:29:07.960
 And the minister

00:29:07.960 --> 00:29:08.619
 replied, oh,

00:29:08.700 --> 00:29:09.059
 astronomy.

00:29:09.539 --> 00:29:10.200
 I don't like to

00:29:10.200 --> 00:29:10.799
 get caught up in

00:29:10.799 --> 00:29:11.319
 all the ins and

00:29:11.319 --> 00:29:11.599
 outs and

00:29:11.599 --> 00:29:12.299
 complexities of

00:29:12.299 --> 00:29:12.700
 astronomy.

00:29:13.299 --> 00:29:14.099
 Twinkle, twinkle,

00:29:14.279 --> 00:29:14.960
 little star.

00:29:15.559 --> 00:29:16.139
 That's my

00:29:16.139 --> 00:29:16.599
 astronomy.

00:29:20.899 --> 00:29:21.839
 My friends, go

00:29:21.839 --> 00:29:22.279
 deeper.

00:29:24.279 --> 00:29:24.839
 Go deeper.

00:29:28.740 --> 00:29:29.440
 The opening

00:29:29.440 --> 00:29:30.000
 verses of

00:29:30.000 --> 00:29:31.119
 Malachi reveal to

00:29:31.119 --> 00:29:32.740
 us a God much

00:29:32.740 --> 00:29:33.500
 bigger than we can

00:29:33.500 --> 00:29:34.240
 fully grasp.

00:29:34.879 --> 00:29:35.460
 And the burden of

00:29:35.460 --> 00:29:36.480
 this text is that

00:29:36.480 --> 00:29:37.440
 the glorious truth

00:29:37.440 --> 00:29:38.440
 about this God

00:29:38.440 --> 00:29:41.099
 will for some be

00:29:41.099 --> 00:29:43.379
 dark and foreboding

00:29:43.379 --> 00:29:45.359
 and unapproachable.

00:29:46.119 --> 00:29:47.180
 And so this God

00:29:47.180 --> 00:29:48.920
 will be ignored and

00:29:48.920 --> 00:29:50.279
 he'll be ridiculed and

00:29:50.279 --> 00:29:51.279
 he will be scorned.

00:29:51.279 --> 00:29:53.180
 But for others

00:29:53.180 --> 00:29:55.839
 here, the mere

00:29:55.839 --> 00:29:56.940
 glimpse that we've

00:29:56.940 --> 00:29:57.819
 received this morning

00:29:57.819 --> 00:29:59.299
 of an awesome God

00:29:59.299 --> 00:30:01.000
 will bring a real

00:30:01.000 --> 00:30:02.599
 sense of joyful

00:30:02.599 --> 00:30:05.899
 trembling and

00:30:05.899 --> 00:30:08.519
 security in this

00:30:08.519 --> 00:30:09.099
 relationship.

00:30:10.720 --> 00:30:11.460
 And so may God

00:30:11.460 --> 00:30:12.500
 give us the grace to

00:30:12.500 --> 00:30:14.259
 see the glory and

00:30:14.259 --> 00:30:15.379
 move us to greater

00:30:15.379 --> 00:30:17.039
 levels in adoration and

00:30:17.039 --> 00:30:18.599
 love and awe and

00:30:18.599 --> 00:30:21.959
 joyfully trembling as

00:30:21.959 --> 00:30:23.119
 we seek to commit to

00:30:23.119 --> 00:30:23.819
 this great God.

00:30:24.339 --> 00:30:24.779
 Amen.