WEBVTT

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 Okay, we're going to return to the passage that we read together from 1 John chapter

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 2, from verse 12 to verse 17.

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 And we've seen in the last few weeks that this is a letter that was written probably

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 to churches in Ephesus or around that area.

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 And as with many of the New Testament letters, they're written in the context of problems

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 arising from false teaching, from people coming in and moving away from the gospel message

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 that was brought by the apostles, that was inspired by the nature, the character and

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 the work, death and resurrection of Jesus.

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 And Cori last week was looking at that section beforehand from chapter, from verse 3 of chapter

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 2, which where John was giving indicators to this Christian people, giving indicators

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 to them to assure them, to examination, to look at things in their own lives, to assure

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 them that they were following Jesus and that they were reflecting what it meant to follow

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 Jesus.

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 They weren't tests to say, if you pass these tests, then you're a Christian, and we stress

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 that, but rather they were indicators that you'd already, that the church here that he

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 was writing to had already become Christians and were following Jesus and not to give in

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 to the false teaching and the lives of those false teachers that didn't reflect the character

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 and love and grace of Jesus.

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 And so what we find here, and right throughout the epistle, that John is speaking to the

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 heart, he's speaking into the hearts of believers.

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 And that is a really important thing for us to remember when we come every time to Scripture,

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 every time to preaching, every time to worship, to work, that what is God saying into my heart?

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 What are my, what are the circumstances of my life doing?

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 What is God teaching me through that?

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 What is He teaching me through His Word?

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 What is He wanting to transform and change from His truth in my heart?

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 And we recognize that God uses His Word to protect us, to show us His grace, to help

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 us overcome in different and difficult circumstances.

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 And that's true today, as just as much as it was in John's time.

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 And he was saying to them, look, there's false teachers coming here trying to bring you away

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 from Jesus.

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 It may sound great, it may sound flash, it may sound easy, but they're moving away from

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 the gospel.

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 So look at your own heart, and look at what they're saying, and look at what they're saying

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 brings you closer to Jesus and is in line with the apostolic message or is not.

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 So we're looking at that today as well.

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 And if you're not a Christian here today, if you've come into church and you're not

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 a Christian, brilliant, fantastic to see you, and we're glad you're here.

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 You might have seemed a little bit weird to you up till now.

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 You might seem even weirder with me preaching.

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 But if you're not a Christian, I would really encourage you.

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 We're going to look at two key truths from this section.

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 And I hope that these truths will also help you to maybe understand a bit more about the

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 Christian faith, maybe attractive or challenging, at least for you to consider Jesus and his

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 claims as the one who we know has transformed our lives and the truth of Him is in His Word.

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 So there's two things that I want to speak about from this passage today.

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 The first is, as Christians, we all need to be aware of being family.

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 We need to be aware that we are a family and that we belong to His family and that we're

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 a family.

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 That's the first section, 12 to 14.

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 And then we're going to look at the second question, which is taking away the gap, be

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 aware of the world.

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 So be aware of belonging to God's family and be aware of the world, which is 15 to 17.

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 So John here is wanting to...

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 He's kind of given them quite a hard time in the first section of John, the first chapter

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 on the tenets.

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 He realizes it's a difficult situation.

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 There's tensions in the church.

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 There's false teaching.

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 There's guys coming in and they're rubbishing the message of the gospel.

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 And he realizes that's brought difficulty.

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 So he's been quite strong in what he's said thus far.

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 But now he comes... this section, verses 12 to 14, if you've got your Bibles, you'll see

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 it's kind of...

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 It's written like a poem.

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 Like a poem.

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 It's more poetic in form.

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 And he's...

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 This section is kind of taking a break from what he's saying.

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 I think he knows the potential fragility and the lack of confidence within the people.

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 And so he's almost taking a break from what he's teaching.

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 And he's...

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 He's a really wise teacher.

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 And what's he saying?

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 He's saying, stay with me.

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 Look, stay with me here.

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 Remember who you are.

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 And just stick with me as you listen to... or as you read what I'm saying.

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 And he gives us this lovely section where he speaks to the church that he's writing

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 to as a family.

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 Little...

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 See, that's a tone of it.

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 He's not coming...

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 He's not coming heavy-handed.

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 He's not coming as a distant leader ramming truth down the front.

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 He says, little...

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 I write to you, little children.

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 And again, at the end of that, I write to you, children.

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 And you know, he's reminding them that we're family.

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 We're a family together.

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 It's really Christ-like, sensitive leadership.

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 He knows that he needs to give them loving, protective, sensitive teaching and words because

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 it's a challenge and it's a battle to live the Christian life.

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 And that's a great emphasis that he's bringing here.

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 And it's one that we always need to remember and think about as a church, that we think

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 of St. Columba's in church in terms of family and in terms of a family together.

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 And you know, that's quite hard for us as a city centre church because, you know, people

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 are coming and going all the time.

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 We're a transient congregation.

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 We work hard at community, but it's difficult, you know, because we change so much.

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 And today at the end of service, we'll be saying farewell to some more people.

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 And that's hard and hurtful.

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 Not hurtful, it's hard and painful for us to say farewell.

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 And of course, we welcome lots of people as well.

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 But this emphasis is so significant that we see one another in terms of being brothers

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 and sisters in Christ.

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 And as John saw this people, and it will always temper how we respond to one another.

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 And we think about ourselves as family.

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 And when we consider how we're called to love one another and share with one another and

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 give to and with one another.

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 So he speaks to them as little children.

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 And he's bringing a message to them, isn't he, in this poetic section from 12 to 14.

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 He says, and he says three times, he says, I write to you, I write to you, I write to

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 you.

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 And three times he says, I am writing to you, I am writing to you, I am writing to you.

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 And if you've been here before, looking at this study, you'll remember we've said that

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 John often writes in threes.

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 There's lots of threes in this little letter.

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 And this is a double three.

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 This is actually a six.

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 So he's writing three times he says, I write to you, and three times he says, I have written

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 to you.

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 And he's just, it's really just, he's just wanting to repeat what he's saying.

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 In other words, it's important.

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 It's trinity, there's trilogy, there's triad of thoughts that he has.

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 He wants to repeat them for emphasis.

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 And it is repetitive, this little section.

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 And maybe he's saying to them, I'm writing to you, and look, I've just written to you

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 just now, or he might be saying, I'm writing to you.

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 And I've also written to you in the gospel, the gospel of John, because it's the same

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 writer and there's the same themes that go through the gospel of John and this little

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 letter as well.

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 So he's maybe pointing them back to that as well.

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 But either way, he's reminding them that having looked at the evidence or the indicators

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 for them to look at in their own hearts to see whether they are following Jesus, he now

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 assures them that they are exactly the kind of people that are following Jesus.

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 He wants to assure them that the evidence he spoke about, which he asked them to look

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 at in their own hearts, was maybe a subjective challenge to them, to be self-reflective,

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 to look into their own Christian lives.

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 Now he's saying something objective, he's now saying, I know that you're Christians,

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 I can see it, and I know that you're following Jesus and the gospel.

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 So don't listen to the false teachers and don't walk down that road because you're going

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 to walk away from what you clearly are revealing.

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 And he wants them to be assured.

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 So he speaks, when he says little children, I think he's...

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 And we see that throughout this little children, fathers, young men or youth, I think they're

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 just representative titles that he's giving up.

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 I'll speak a little bit more about the other ones.

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 But when he says little children, I think he's speaking to the whole congregation, and

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 he's saying to them, I'm writing to you because your sins are forgiven for his name's sake.

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 You know that, that is your experience.

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 He says that and reminds them of that fundamental truth that all of them, they come together

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 as children because their sins have been forgiven in Jesus' name.

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 And that when it talks about in the name of Jesus, just speaking about all that Jesus

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 represents, what He came to do, how He died in the cross, He rose from the dead, and they

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 put their trust in this amazing King of Kings.

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 And you know, that's the biggest...

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 He knows that, doesn't it?

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 He knows that's the biggest statement that any believer can have declared over them.

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 It's the biggest thing you will ever understand in your life as a Christian, or as a person,

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 is that as a Christian, we can know that our sins are forgiven because what Jesus has done

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 and because we put our faith in Jesus Christ.

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 It's just the biggest shadow over every single life is that however it reveals itself, we're

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 a people who are estranged from God.

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 And there's a sense that we know Him, but we're estranged from Him because of sin in

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 our hearts and lives.

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 And to have Jesus declare your sins are forgiven is the biggest thing, the biggest declaration,

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 the biggest call that will ever be made in your life.

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 Whoever else happens in your life, whether it be long or short, however famous or infamous

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 or ordinary or special or life's the biggest declaration that will ever be heard over you,

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 is that your sins are forgiven because you put your trust in Jesus.

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 It's the greatest thing ever.

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 And He then goes on to speak about some of the other characteristics that He recognizes

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 and sees in this Christian community and is in all believers.

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 He speaks to the mature, that is, He titles them fathers, the mature in the faith, and

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 He speaks to the young men, which I think represented just, it could be translated youth

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 to the young people in the church and really covering everything within the church.

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 And He says to the fathers, He says to them twice, He says, I write to you fathers, verse

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 13, because you know Him who is from the beginning.

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 Verse 14, I write to you fathers, repeating it completely the same, because you know Him

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 who is from the beginning.

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 So this crucial focus, this crucial reality of growing Christians, of mature Christians,

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 is that they have a real focus on fellowship, on knowing God, that knowing God is critical

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 for them, knowing the Father, knowing Christ, the One who is from the beginning, Christ,

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 the Redeemer.

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 It's almost clumsy, it's so repetitive, but James is wanting them to say, you know, you've

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 got it.

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 I see it in you.

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 I see that you do know God, that it's made a difference in your life.

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 It's what distinguishes you from unbelievers and from the false teachers.

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 And it's significant because as He said earlier on, this fellowship with the Father which

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 He wants to share will mean that we walk in the light.

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 And so He's seeing that there are people that are walking in the light because they know

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 the Father and it's changed their lives.

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 And what He's saying to them is, look, don't risk that.

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 I'm convinced that you're following Jesus and that you know the Father.

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 Don't risk it by listening to teaching that takes you away from that.

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 Don't risk it by drifting from Jesus Christ into a false teaching, into doubt and sin

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 and conflict.

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 I can see that you follow the main thing.

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 And I can see that here, I can see that here with mature believers.

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 The mature believers are people who know that fellowship with God, relationship with the

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 Father through Jesus Christ, fellowship with Him is the main thing.

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 They're not scrabbling about with legalism and pettiness and other things that I see

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 it here, Christians living in that way following and knowing and fellowshiping with God is

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 the main thing.

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 And then He speaks to the young people, the youth, and He says to them something very

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 important as well.

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 He says, you might be young in the faith and you might be thinking you're struggling because

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 you're young in the faith, but He says, I can see that you've overcome the evil one.

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 I can see that you are strong and the Word of God abides in you.

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 You've overcome the evil one.

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 And what He's saying to young, those who are young in the faith, He's saying, you may feel

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 vulnerable and weak, but actually I can see that God's strength is already in you because

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 you believe because you believe.

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 And that is only God that can give us that belief.

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 You've overcome the deceit and the darkness of Satan who wants to keep us away from Jesus.

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 And you therefore are strong, even though you may not feel that in your life.

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 And so the encouragement is for all of the church both to focus on the fellowship with

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 God and to remind ourselves that the strength we have as Christians isn't our own, doesn't

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 come from being mature in the faith and doesn't come from our head knowledge.

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 It comes from God Himself, His strength because He has overcome the evil one He's enabled

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 us to also do so.

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 And we are to remain focused in His Word and in Christ who is the representation of the

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 Word Himself.

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 So that's the encouragement He gives to this church.

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 He says, look, I can see that in you.

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 I can see that you, the fact that you believe at all is testimony that you're relying on

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 a strength that's not your own.

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 It's testimony to the fact that you recognize that what Christ has done on the cross is

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 empowered and enabled you to believe.

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 And you've come to Him for salvation and you see that fellowship with Him is central.

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 And that really doesn't change.

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 And that's the encouragement for us whether you're young or old in the faith.

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 And I think really John here is speaking to everyone.

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 He's just highlighting characteristics.

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 And these are Christ-breathed characteristics.

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 There's this vital commonality between all of us as believers that our strength, our ability

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 to overcome comes from Jesus, from trusting in Him.

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 And fellowship with the Father is our goal, is our aim as Christians.

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 And may we be like John who takes time to encourage the church and to speak gently to

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 them and say, look, I can see this in you.

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 And may it be that we do that as well for one another that we encourage with, I can see

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 that you're following Jesus.

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 I can see that you understand and know the gospel and that you're living and walking

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 in the light and that you want fellowship with the Father.

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 Encourage one another in these important truths.

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 Easy to knock each other down.

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 Let's build each other up in the knowledge of truth and speak into one another's lives

00:16:54.879 --> 00:16:59.320
 and have that pastoral focus and sense of priority.

00:16:59.320 --> 00:17:05.360
 I was asking to do a question time with the students in ETS in Artheological Seminy across

00:17:05.360 --> 00:17:06.360
 the road.

00:17:06.360 --> 00:17:12.519
 And one of the questions was about pastoral care and how do you do pastoral care kind

00:17:12.519 --> 00:17:14.400
 of thing in a bigger congregation.

00:17:14.400 --> 00:17:20.960
 And the answer to that for me is very significant, is that we each learn to pastor one another.

00:17:20.960 --> 00:17:24.600
 Is that we have that pastoral heart and care and support of one another.

00:17:24.599 --> 00:17:31.319
 And we speak spiritually and encouragingly when it's needed into our own, into each other's

00:17:31.319 --> 00:17:39.839
 lives because it's impossible for one person or even a group of leaders to pastor if there's

00:17:39.839 --> 00:17:46.919
 not this great loving concern for one another that is shared by the words John is saying

00:17:46.919 --> 00:17:47.919
 here.

00:17:47.920 --> 00:17:56.640
 So we remember that we are a family together in Christ and we keep that emphasis and we

00:17:56.640 --> 00:18:00.560
 work at it and I know it's hard sometimes and I know it's challenging.

00:18:00.560 --> 00:18:05.200
 But we look to share these characteristics and encourage one another.

00:18:05.200 --> 00:18:10.880
 But the second point and with this we come to a conclusion is that short two verses

00:18:10.880 --> 00:18:17.320
 15 to 17, we need not to, not only to be aware that we are family in Christ but also we need

00:18:17.319 --> 00:18:19.240
 to be aware of the world.

00:18:19.240 --> 00:18:23.039
 Do not, he says love the world, the things of the world, anything, love the world, the

00:18:23.039 --> 00:18:25.359
 love of the Father is not in him.

00:18:25.359 --> 00:18:32.480
 And again it's really interesting for us that the focus of John's message here to the people

00:18:32.480 --> 00:18:36.519
 is our hearts, is your heart and his mind.

00:18:36.519 --> 00:18:45.679
 He recognizes when it comes to the Christian faith and the Christian walk that our heart

00:18:45.680 --> 00:18:53.960
 is key and is critical where our motivation lies, where our desires lie.

00:18:53.960 --> 00:18:56.920
 What we are in our very being.

00:18:56.920 --> 00:19:00.320
 And he says, and he's really coming to us with two kingdoms here, he's saying we either

00:19:00.320 --> 00:19:03.600
 love the world or we love the Father.

00:19:03.600 --> 00:19:09.080
 And that's the great difference between the believer and the unbeliever and it's one we

00:19:09.080 --> 00:19:13.320
 battle with as believers ourselves in our own hearts.

00:19:13.319 --> 00:19:18.720
 It's about the focus when John here speaks about the world, he's not speaking about the

00:19:18.720 --> 00:19:25.960
 cosmos, he's not speaking about the material world as such because we all live in the world,

00:19:25.960 --> 00:19:27.559
 the world was created by him.

00:19:27.559 --> 00:19:33.879
 He's not speaking about the cosmos and he's not just speaking about life in general.

00:19:33.879 --> 00:19:40.079
 And he's particularly not speaking about the world as a set of taboos.

00:19:40.079 --> 00:19:47.960
 The cultural taboos are the legalistic rights and wrongs that we sometimes talk about.

00:19:47.960 --> 00:19:52.599
 But rather when he speaks here about the world, he's speaking about a disposition, an outlook

00:19:52.599 --> 00:19:58.439
 that governs your life, governs your heart, governs your choices.

00:19:58.439 --> 00:20:01.599
 And when he's speaking about the world, he's speaking about, or being worldly, he's speaking

00:20:01.599 --> 00:20:06.919
 about having an attitude or a disposition where God is not involved, he's not part of it,

00:20:06.920 --> 00:20:14.960
 where God's rejected or ignored or manipulated or at best peripheral.

00:20:14.960 --> 00:20:20.000
 And he warns about having that worldly attitude in our hearts.

00:20:20.000 --> 00:20:24.440
 Don't look outside, don't point the finger at others.

00:20:24.440 --> 00:20:29.000
 He's asking us to look into our own hearts and into what motivates our life and what's

00:20:29.000 --> 00:20:30.680
 at the core of our life.

00:20:30.680 --> 00:20:32.519
 Each of us need to do that.

00:20:32.519 --> 00:20:38.759
 And he gives us, in describing what the world is, he gives us another descriptive trio.

00:20:38.759 --> 00:20:40.559
 He gives us another three, doesn't he?

00:20:40.559 --> 00:20:45.480
 He says, for all that is in the world, the desires of the flesh, the desires of the eyes

00:20:45.480 --> 00:20:47.400
 and the pride of life.

00:20:47.400 --> 00:20:52.559
 These are the things that he says separate us from the living God.

00:20:52.559 --> 00:20:59.680
 And in other words, he's saying the desires of the flesh, that is, our cravings, our appetites,

00:20:59.680 --> 00:21:06.000
 our longings that come from within but that are self-centered, that don't take God into

00:21:06.000 --> 00:21:13.000
 the equation at all, our sinful desires, in other words, that focus on me, me, and me,

00:21:13.000 --> 00:21:14.000
 and me.

00:21:14.000 --> 00:21:17.320
 So it's about me.

00:21:17.320 --> 00:21:20.120
 So the desires of the flesh, what comes from within us.

00:21:20.120 --> 00:21:23.160
 But then he also talks about the desires of the eyes.

00:21:23.160 --> 00:21:29.960
 In other words, living such a way where we're coveting what other people have.

00:21:29.960 --> 00:21:33.600
 We're not content even with what we've got but we're kind of lusting after what we see.

00:21:33.600 --> 00:21:35.680
 They're both linked, I guess, at that level.

00:21:35.680 --> 00:21:41.600
 Our inner desires are triggered by what we see and what we want and what we must have

00:21:41.600 --> 00:21:43.600
 what is significant.

00:21:43.600 --> 00:21:49.320
 And the third thing that he speaks about in describing the world is the pride of life.

00:21:49.319 --> 00:21:57.319
 In other words, that sense of contentment with who we are in ourselves without any need

00:21:57.319 --> 00:22:03.439
 for God, boasting about the gifts that we have, boasting about our wealth or our life

00:22:03.439 --> 00:22:08.399
 under the sun and living simply as if we don't need God.

00:22:08.399 --> 00:22:10.319
 There's no need for God in my life.

00:22:10.319 --> 00:22:16.639
 It's all about my choices, even my morality, maybe, and my perspective.

00:22:16.640 --> 00:22:25.960
 And what God is wanting through John is he inspired him to remind them and us as the

00:22:25.960 --> 00:22:31.440
 reality of two kingdoms and the reality of the kingdom of God and the kingdom of this

00:22:31.440 --> 00:22:32.759
 world.

00:22:32.759 --> 00:22:41.560
 And it's the fundamental difference that has always been there, that there's the world

00:22:41.559 --> 00:22:47.200
 without God and the world with God, and Satan has always tempted us to live without God.

00:22:47.200 --> 00:22:48.599
 That's what he's done right from the beginning.

00:22:48.599 --> 00:22:53.240
 And in fact, there's a lot of similarities between this threefold desires of the flesh,

00:22:53.240 --> 00:22:55.240
 desires of the eyes and the pride of life.

00:22:55.240 --> 00:23:01.000
 And Satan's temptations, first at Eve in the garden, you want this, this is good for

00:23:01.000 --> 00:23:02.000
 food.

00:23:02.000 --> 00:23:04.599
 I really love it, the appetite.

00:23:04.599 --> 00:23:07.919
 And it was pleasing to an eye, he coveted it.

00:23:07.919 --> 00:23:10.119
 And there was a prideful usurping of God command.

00:23:10.119 --> 00:23:11.759
 If I get this, I'll be like God.

00:23:11.759 --> 00:23:14.959
 I'll be as good, I'll be equal with God.

00:23:14.959 --> 00:23:22.599
 But again, we see that fundamental temptation to Jesus in the wilderness, we're setting

00:23:22.599 --> 00:23:23.599
 time to Jesus.

00:23:23.599 --> 00:23:29.119
 And he says, look, turn this bread into stone, you must be starving Jesus.

00:23:29.119 --> 00:23:34.119
 Turn into stone, turn into stone and the bread, eat it, fulfill your appetite, you can do

00:23:34.119 --> 00:23:35.119
 your God.

00:23:35.119 --> 00:23:40.799
 Well, he showed him the kingdoms of the world, and he said, you can have all this as well.

00:23:40.799 --> 00:23:44.959
 He showed him it all.

00:23:44.959 --> 00:23:48.039
 You can covet this, Jesus, I can give you.

00:23:48.039 --> 00:23:57.479
 You don't, and almost challenging him to the glory of being the king of all these nations

00:23:57.479 --> 00:23:58.479
 without the cross.

00:23:58.479 --> 00:24:02.479
 He said, you don't need to go that way, just bow down quickly to me.

00:24:02.480 --> 00:24:05.880
 And you don't need to go God's way, go your own way.

00:24:05.880 --> 00:24:15.920
 And you see that the same core temptations that are used right throughout Scripture that

00:24:15.920 --> 00:24:23.240
 we're tempted by as well to question God, to question His love, to question that He

00:24:23.240 --> 00:24:29.519
 cares for my desires and that He'll not give me good things.

00:24:29.519 --> 00:24:31.319
 And I'm better going my own way.

00:24:31.319 --> 00:24:32.679
 I'm better just ignoring.

00:24:32.679 --> 00:24:37.839
 That's really the fundamental worldly attitude that we battle with, that I battle with in

00:24:37.839 --> 00:24:41.439
 my heart, that actually I know better than God.

00:24:41.439 --> 00:24:45.399
 And I'll be happy my way rather than God's way.

00:24:45.399 --> 00:24:52.359
 That remains for a Christian of 40 odd years.

00:24:52.359 --> 00:24:59.279
 That means a great temptation for me, always, because that's the tactic, that's the battle

00:24:59.279 --> 00:25:01.299
 that we find ourselves in.

00:25:01.299 --> 00:25:07.359
 So the question for us always is we live our Christian lives through Scripture and through

00:25:07.359 --> 00:25:13.639
 truth is, and you must ask today, is that what steals your heart?

00:25:13.639 --> 00:25:16.200
 What is it that steals your heart?

00:25:16.200 --> 00:25:21.279
 In what or in whom are we in love with?

00:25:21.279 --> 00:25:23.599
 What's our passion?

00:25:23.599 --> 00:25:25.359
 What have we devoted our lives to?

00:25:25.359 --> 00:25:29.599
 Because that's kind of a big question, isn't it?

00:25:29.599 --> 00:25:40.679
 This world, this physical world that we live in, and it's a great world, you know.

00:25:40.679 --> 00:25:46.799
 And your life can be perfectly good from a kind of human point of view, loving and moral

00:25:46.799 --> 00:25:54.519
 in many different ways at a human level, but it can be empty of God.

00:25:54.519 --> 00:25:57.639
 And God says that's then worldliness.

00:25:57.640 --> 00:26:04.120
 And the battle we face is that Satan will make that really attractive and make that...

00:26:04.120 --> 00:26:09.680
 And he will use Scripture as he did with Jesus to try and defend it, to try and justify it,

00:26:09.680 --> 00:26:12.040
 or twisting Scripture anyway.

00:26:12.040 --> 00:26:13.320
 And...

00:26:13.320 --> 00:26:20.240
 But the reality is that we were made for God, made to be in relationship with Him, made

00:26:20.240 --> 00:26:29.519
 to find our appetites fulfilled in Him, and our pleasures made content in Him because

00:26:29.519 --> 00:26:33.279
 we were created for Him.

00:26:33.279 --> 00:26:39.960
 And if He has no place in our hearts, maybe He has a place in your mantlepiece.

00:26:39.960 --> 00:26:49.920
 But if He has no place in your heart, then you're governed by a worldly attitude that

00:26:49.920 --> 00:26:56.000
 denies Him His entry and His rightful place as our Lord and as our King and our King of

00:26:56.000 --> 00:26:57.320
 Kings.

00:26:57.320 --> 00:26:59.960
 So we have this battle of love, don't we, in our hearts?

00:26:59.960 --> 00:27:00.960
 What do we...

00:27:00.960 --> 00:27:02.400
 Who do we love and what do we love?

00:27:02.400 --> 00:27:07.800
 And that exposes what John is saying here to the people who said, remember that fellowship

00:27:07.800 --> 00:27:09.080
 with the Father is everything.

00:27:09.080 --> 00:27:10.080
 It is life.

00:27:10.080 --> 00:27:12.880
 It's life eternal.

00:27:12.880 --> 00:27:13.880
 Keep hold of that.

00:27:13.880 --> 00:27:18.320
 Don't listen to false teaching which moves away from that because it has nothing ultimately

00:27:18.319 --> 00:27:19.919
 to offer.

00:27:19.919 --> 00:27:23.679
 And so I conclude with the question, why does it matter?

00:27:23.679 --> 00:27:24.679
 Why does all this matter?

00:27:24.679 --> 00:27:26.480
 Why does this gathering together matter?

00:27:26.480 --> 00:27:27.980
 Why is it significant?

00:27:27.980 --> 00:27:34.159
 Well, because verse 17 makes clear as God reveals the truth, and the world...

00:27:34.159 --> 00:27:37.879
 Because the world is passing away along with its desires, but whoever does that will have

00:27:37.879 --> 00:27:40.439
 God abides forever.

00:27:40.440 --> 00:27:50.680
 So it matters because where our heart is, or a heart where God is not King is terminal.

00:27:50.680 --> 00:27:58.720
 So there will be a death of everything that we take, that people take from God as their

00:27:58.720 --> 00:28:03.920
 own, including life, including their gifts, their talents, their careers, their relationships,

00:28:03.920 --> 00:28:07.120
 and the beauty of the desires that motivate them.

00:28:07.119 --> 00:28:10.839
 There will be an end to that.

00:28:10.839 --> 00:28:15.799
 These desires will end and will never be experienced.

00:28:15.799 --> 00:28:24.839
 At the end, God will take them from us in His holy judgment if we have left Him out.

00:28:24.839 --> 00:28:28.639
 But the heart, He says, rescued by God will never die.

00:28:28.639 --> 00:28:30.839
 Whoever does the will of God lives forever.

00:28:30.839 --> 00:28:34.439
 And that simply means that we've come to Him for salvation.

00:28:34.440 --> 00:28:42.080
 Just hold on to that perspective to know, as He said, forgiveness, fellowship with the

00:28:42.080 --> 00:28:51.120
 Father, strength as we rely on Him in His Word will enable us to live the beautiful life,

00:28:51.120 --> 00:28:56.160
 even in all the battles and struggles and difficulties and worldliness we wrestle with

00:28:56.160 --> 00:28:57.799
 in our own hearts.

00:28:57.799 --> 00:29:00.799
 And for us, then, death becomes a pathway.

00:29:00.799 --> 00:29:06.960
 As we heard a lot of times over this last week, a pathway to eternal life, the deepest

00:29:06.960 --> 00:29:14.960
 of all our longings, all our desires, all our heartfelt longings are found in Him and

00:29:14.960 --> 00:29:21.480
 will be satisfied ultimately in relationship with Him in glory where the good times will

00:29:21.480 --> 00:29:22.480
 never end.

00:29:22.480 --> 00:29:26.680
 There will be no tears, no partings, no shadows.

00:29:26.680 --> 00:29:28.680
 That's His gift of love.

00:29:28.680 --> 00:29:29.680
 That is the gospel.

00:29:29.680 --> 00:29:39.240
 That's why John was so committed to destroying the false teaching that was moving away from

00:29:39.240 --> 00:29:45.480
 that truth, because ultimately we believe there is a truth and truth is revealed.

00:29:45.480 --> 00:29:46.480
 Don't walk away.

00:29:46.480 --> 00:29:47.480
 Don't give in.

00:29:47.480 --> 00:29:48.480
 Don't reject.

00:29:48.480 --> 00:29:49.480
 Be encouraged.

00:29:49.480 --> 00:29:52.360
 Keep going and encourage one another.

00:29:52.360 --> 00:29:53.360
 Let's pray.

00:29:53.359 --> 00:30:00.000
 Father God, help us to think about and know and understand the message of the gospel.

00:30:00.000 --> 00:30:01.879
 It's challenging for us.

00:30:01.879 --> 00:30:02.879
 It's exciting.

00:30:02.879 --> 00:30:06.799
 It's a battle we know.

00:30:06.799 --> 00:30:08.879
 And we are prone to give up.

00:30:08.879 --> 00:30:12.000
 Help us to doubt our doubts and to believe our beliefs.

00:30:12.000 --> 00:30:18.359
 Help us to be committed and strong and faithful as we rely on You.

00:30:18.359 --> 00:30:25.399
 And may we know Your great love, the amazing willingness always to listen, as we said to

00:30:25.399 --> 00:30:26.879
 the kids, that You're always there.

00:30:26.879 --> 00:30:28.199
 You always listen.

00:30:28.199 --> 00:30:29.679
 You will always answer, respond.

00:30:29.679 --> 00:30:33.719
 It might not be in the way that we want or think, but You will show us a better way as

00:30:33.719 --> 00:30:35.879
 we hold on to You.

00:30:35.879 --> 00:30:41.240
 Help us just to know Your commitment that You didn't receive any of the amazing plaudits

00:30:41.240 --> 00:30:49.759
 and glory and wonder and praise that our earthly queen received over her death and funeral.

00:30:49.759 --> 00:30:56.519
 When You came and when You lived and when You died, died, naked, hung to a cross and

00:30:56.519 --> 00:31:02.359
 vilified, although You were the perfect Son of God and the King of Kings.

00:31:02.359 --> 00:31:07.240
 And remind us that as You humbled yourself in order because of Your love for us to save

00:31:07.240 --> 00:31:11.400
 us, You will one day return as the King of Kings.

00:31:11.400 --> 00:31:38.360
 We ask in Jesus' name, amen.