WEBVTT

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 Good morning, Church. My name is James. It is good to be with you this morning.

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 My family and I have been doing a number of walks lately,

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 because it's about the only thing you can do to get out, and it's the only thing we've been doing to stay sane.

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 And one of the things that's happened for Alyssa and I is that we'll often have a location in mind.

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 We're going to go to this particular park. We're going to go to this playground.

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 We're going to walk down to the National Park.

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 And what will happen is that as we were walking there, I'll say to Alyssa,

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 why are you going to turn down that street? Go this way. This is the fastest way there.

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 I don't know what you're doing. And this has happened a number of times over a number of years,

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 so much so that I've coined a phrase for it, which is,

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 you're doing something different, therefore you are wrong.

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 What are you going to go down that path? That's the wrong way. You're doing something different to me.

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 Therefore, you are wrong.

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 It's a way of explaining a certain frustration that we can feel when people are doing things different to us.

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 I wonder if you've felt this kind of feeling in the past.

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 We see people doing things that are different to us,

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 and we can quickly jump to judgment and assumptions.

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 You use different utensils to eat food. That's different, therefore it's wrong.

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 You eat smelly cheese. Oh, that's gross.

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 You eat durian. I can't even understand that.

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 You value radical individualism. That's just wrong.

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 You value the collectivist family unit.

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 That's different to me, so you must be wrong.

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 What is the impact of God's command to love our neighbor when it comes to this?

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 Do we only love those who are like us?

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 Do we actually find it really hard to love those who are different,

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 because we can quickly jump to thinking that they're wrong?

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 I'm not sure how you felt yesterday as you saw the protests through Sydney.

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 I felt particularly frustrated that there would be thousands of people gathering

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 and wanting to get out of lockdown,

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 and yet seeming, in my mind, to be doing something that's just going to make COVID worse.

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 I was frustrated, and I was angry,

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 and I was quickly jumping to assumptions about these people.

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 I don't know their individual circumstances.

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 I don't know how desperate these people are feeling in this very difficult season.

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 And so for all of us,

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 it is easy to think you are doing something different,

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 and you are wrong,

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 and to judge people quickly.

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 We are in the second half of the book of Acts.

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 Jesus has been raised from the dead.

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 He has ascended to heaven.

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 He has sent His disciples out to spread the good news,

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 that Jesus is for all people.

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 And now, we are seeing that the gospel is spreading out from the ethnic base in Jerusalem.

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 But as it's spreading to different ethnic areas,

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 it's going to cause problems.

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 It's going to spread to people who live differently,

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 who eat differently,

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 who think differently,

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 and who are going to worship the same God slightly differently.

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 What's going to happen?

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 Will the church flourish and grow in a multi-ethnic way?

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 Or will there be conflict because people are doing things differently?

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 And will they just think you are wrong and have conflict?

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 As we follow the gospel spread out of Jerusalem across the world,

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 our challenge today will be for us to grow in awareness of our own cultural,

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 ethnic blind spots.

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 For us to be aware of how quickly we judge.

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 And for us to grow in love for our neighbors.

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 So why don't I pray as we have a look at Acts chapter 15.

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 Let me pray.

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 Heavenly Father, we ask that you would be with us this morning.

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 Give us an awareness of our own blindness to other people's differences.

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 Give us an awareness of how quickly we judge.

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 And Father, help us to be like you.

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 Help us to love people.

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 Love people even when they are different to us, Lord.

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 We ask this in your Son's name.

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 Amen.

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 Amen.

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 Three points today.

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 You'll be able to find those on the St. Paul's app.

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 First of all, we are going to see a conflict that arises

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 before we see the resolution and finally reconciliation.

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 So let's have a look at the conflict.

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 We've seen some of the church in Antioch in the last couple of weeks.

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 And it has been an exciting place.

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 Steve mentioned last week that the Antioch is the place

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 where a lot of the Gentile missionaries spread.

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 And, you know, we as a church in Chatswood can trace our roots back to Antioch.

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 It has been a flourishing church.

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 And some Jewish Christians who are misinformed

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 come down to Antioch and bring some problems.

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 Please have a look with me at Acts chapter 15, verse 1.

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 Now, there is two layers to this problem.

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 First, there is a theological difference.

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 And then there is an ethnic or a cultural difference.

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 And we need to carefully look between these two.

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 And it's just lazy to dismiss someone

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 because they are saying something different.

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 They're saying something that we don't necessarily agree with.

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 It would be very easy to think they're adding to salvation here.

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 Let's just ignore these people.

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 These Jewish believers have come down from Judea

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 and they're obviously very concerned for the Gentiles.

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 They want them to be saved.

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 They've come down.

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 They've gone on a journey from Jerusalem to Antioch.

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 They've gotten out their soapboxes

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 and they're standing up in front of everyone and saying,

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 if you want to be saved, this is what you must do.

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 They're not doing it because they don't care for these people.

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 They're actually doing it out of love,

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 even if there is a problem with what they're saying,

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 even if there is big theological issues.

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 It would be easy to just dismiss them.

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 It would be easy to ignore them,

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 to think these Jewish Christians are wrong.

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 It's salvation by grace alone.

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 I'm going to have nothing to do with them.

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 But we need to just step into their shoes for a moment,

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 into these Jewish Christian shoes,

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 because it's not just a matter of them wanting people

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 to just follow very religious rules.

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 Because for these Jewish Christians,

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 it's a matter of identity and ethnicity.

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 To be saved meant to be part of God's family,

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 to be part of Israel.

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 And the way that happened in the Old Testament,

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 the covenant set up by Moses,

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 which we've seen in our series through Exodus,

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 it only happened through obedience to the Lord.

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 It only happened through circumcision.

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 Circumcision.

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 Other people have joined Israel in the past,

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 and this is what it looked like.

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 Circumcision was the external mark of the inward reality.

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 It was the mark that you were a part of God's family.

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 But now, entry into God's family is different.

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 Jesus has come.

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 He is the true Israel.

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 The one who could obey the Mosaic laws fully.

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 The one who came so that we would not just have a circumcision of the flesh,

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 but a circumcision of the heart,

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 so that we could love God.

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 And so, we see these Jewish believers,

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 they come with sincere love for these Gentiles,

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 these Gentiles in Antioch.

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 But Paul and Barnabas have good cause to have a conflict with them,

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 to have a dispute with them.

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 Because understanding their ethnic background is important,

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 but we also need to understand the theology, the issue at hand.

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 Because what we believe about God matters.

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 Have a look with me at verse 2.

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 This brought Paul and Barnabas into sharp dispute and debate with them.

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 Conflict here.

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 I'm not sure how you feel about conflict.

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 Maybe you don't like having conflict.

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 Maybe you think conflict is equal to war,

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 and it should be avoided at all costs.

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 But here, conflict is actually quite important.

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 Because what these Jewish Christians were saying

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 was going to be deadly to the Christian faith.

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 It was dangerous to this young church,

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 and it ran the risk of taking all of the power out of the Christian faith.

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 Because what they were preaching was that it is Jesus plus something,

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 and that's how you get salvation.

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 It's Jesus plus obedience to the law, circumcision.

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 That's how you get salvation.

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 Whenever we add to the gospel, we actually destroy it.

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 Jesus plus anything does not equal salvation.

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 That's just being burdened with something else to follow.

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 And this is one of the wonderful things that sets Christianity apart from any other religion.

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 Religions say, this is what you must do to be saved.

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 Christianity says, Jesus has done it.

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 God's grace to us is Jesus came, he lived, and he died,

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 and he was raised so that we could be raised too.

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 We must be careful to not be like these Jewish Christians and add anything to the gospel.

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 Whether it's adding the sacraments, whether it's adding obedience to our family,

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 whatever it is that we add,

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 it takes away from Jesus dying on the cross.

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 As if I could add to God dying on the cross.

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 Now imagine you were this young church in Antioch.

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 You have been seeing people come to faith.

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 You've got Paul and Barnabas preaching there.

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 You are hearing the good news.

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 You are being encouraged.

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 You've changed your life.

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 And you've gotten rid of sexual immorality.

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 You've stopped sinning in certain ways.

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 You are growing in your knowledge and faith of the Lord.

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 And then people come down from Jerusalem.

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 These are people from the home church.

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 These are people who may have seen Jesus.

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 And they come down and you're excited.

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 And then they start telling you, you've got it all wrong.

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 You actually don't know how to get salvation.

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 You've got to do these other things to get salvation.

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 Imagine how you'd feel if you were the church in Antioch.

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 Maybe nobody here is actually saved.

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 Maybe I'm actually not good enough for this God

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 because I can't do everything required.

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 If I was in Antioch, I'd feel shamed.

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 Or maybe I'd just feel tempted to ignore these Jewish Christians

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 who'd come down because what they were saying was different to me.

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 And so I'm just going to completely ignore them.

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 This is the conflict.

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 This is the issue.

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 And we're going to see how it gets resolved.

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 And so what the church in Antioch do is they send Paul and Barnabas

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 back to Jerusalem to see this situation get resolved.

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 They get to Jerusalem.

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 They report to the elders and to the leaders there

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 everything that is happening.

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 They report the church is growing.

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 Lives are being changed.

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 There is real faith.

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 There is growth in the church in Antioch.

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 And the party that had started these issues gets up and speaks.

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 Have a look with me at verse 5.

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 Then some of the believers who belonged to the party of the Pharisees stood up and said,

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 The Gentiles must be circumcised and required to keep the law of Moses.

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 The Gentiles must be circumcised.

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 This is the Pharisees who stood up.

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 And I'm not sure how you feel, but as soon as I see the Pharisees come on, I'm just tempted to boo.

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 It's like the villains have come onto the stage and I want to throw tomatoes at them.

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 You know, the Pharisees, they're the ones who led Jesus to be crucified.

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 These are the bad guys in so much of the New Testament.

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 Paul himself was a Pharisee.

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 He was out there trying to kill Christians until he got saved.

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 I can't help but see Pharisees here and not like it.

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 And I want to see them get put in their place.

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 And it's really easy to demonize these people.

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 But Luke, the author of Acts, he doesn't do that.

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 Have a look with me again.

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 Verse 5.

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 Then some of the believers, some of the believers who belonged to the party of the Pharisees stood up.

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 Luke actually describes them as believers.

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 They're Christians.

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 They are Christians who have converted, but they're also Pharisees.

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 They're not the enemies.

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 They're part of the same family.

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 They have some theological issues.

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 They need to continue to grow following Jesus,

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 to change their previous thoughts and understand how the gospel impacts their lives

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 and what it means and how Jesus is the one who has obeyed.

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 But Luke describes them as Christians.

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 And sometimes people in the family of God will disagree.

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 Sometimes there will be fights.

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 It's fights over what is important.

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 Disagreements sometimes need church councils and leaders of the church to gather together

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 to work on these issues.

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 In church, there might also be some disagreements about music

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 or styles of music or preferred seats or morning tea.

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 But most of these issues in the church come down to personal preference and pride.

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 Here there is conflict that comes from the Pharisees' background.

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 They have historically seen the Gentiles as unclean.

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 They need to be cleansed by obedience to the law.

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 They need to be circumcised so they can be part of God's family.

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 And these Pharisees have legitimate theological concerns.

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 And so Peter stands up in verse 7.

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 And the first thing that we see get clarified here is not the ethnic and cultural difference.

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 The first thing that gets clarified is the theological issue.

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 Have a look with me.

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 Verse 7.

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 Peter got up and addressed them.

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 Brothers, you know that some time ago God made a choice among you

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 that the Gentiles might hear from my lips the message of the gospel and believe.

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 And believe.

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 God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them,

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 just as he did to us.

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 He did not discriminate between us and them,

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 for he purified their hearts by faith.

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 Peter reminds everyone of the vision he had in Acts 10

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 and his experience of Gentiles being converted.

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 God has showed that he is for all people.

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 The Pharisees, his concern, their concern is that the Gentiles would be pure,

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 that they would have pure hearts.

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 And Peter says God's done it.

00:15:56.599 --> 00:15:59.859
 God has made their hearts pure, not by obedience to the law,

00:15:59.859 --> 00:16:04.959
 but by Jesus, but by his blood, people can be cleansed.

00:16:06.500 --> 00:16:07.000
 Verse 10.

00:16:07.439 --> 00:16:11.439
 Now then, why do you try to test God by putting on the necks of Gentiles

00:16:11.439 --> 00:16:15.139
 a yoke that neither we nor our ancestors have been able to bear?

00:16:15.859 --> 00:16:16.199
 No.

00:16:17.079 --> 00:16:21.000
 We believe it is through the grace of our Lord Jesus that we are saved,

00:16:21.279 --> 00:16:22.379
 just as they are.

00:16:23.579 --> 00:16:26.539
 The issue of theology is clarified first.

00:16:26.539 --> 00:16:31.679
 It is only by the grace of Jesus that we can be saved.

00:16:32.539 --> 00:16:35.599
 Not by what happens to a certain part of our body,

00:16:35.699 --> 00:16:38.379
 not by what we do, but only by Jesus.

00:16:39.779 --> 00:16:43.759
 This issue of conflict, while we might want to avoid conflict,

00:16:43.860 --> 00:16:46.579
 it's actually really important for the life of the church here.

00:16:47.439 --> 00:16:48.439
 It's really helpful.

00:16:48.440 --> 00:16:53.440
 Because there was a group that wanted to say that you had to believe in Jesus

00:16:53.440 --> 00:16:56.040
 and do these certain things,

00:16:56.640 --> 00:16:59.180
 but that was never going to work.

00:16:59.840 --> 00:17:03.300
 Because salvation is by God's grace alone.

00:17:04.420 --> 00:17:08.500
 So we have seen this conflict that has ethnic issues

00:17:08.500 --> 00:17:10.059
 and also a theological issue.

00:17:10.059 --> 00:17:15.579
 We have seen the issue be resolved,

00:17:16.519 --> 00:17:18.899
 but we're going to see reconciliation now.

00:17:18.940 --> 00:17:21.839
 We're going to see the reconciliation that comes from

00:17:21.839 --> 00:17:24.579
 the ethnic layer being dealt with as well.

00:17:26.359 --> 00:17:30.220
 What is happening now is, as the gospel is spreading out,

00:17:31.200 --> 00:17:33.679
 it's going from being an ethnic faith

00:17:33.679 --> 00:17:37.599
 and it's growing across the world and it's changing.

00:17:37.599 --> 00:17:40.439
 It's moving from just being ethnically Jewish

00:17:40.439 --> 00:17:42.559
 to being a worldwide religion.

00:17:43.359 --> 00:17:46.759
 But that doesn't mean there won't continue to be differences and issues.

00:17:47.719 --> 00:17:49.579
 It actually means there will be more issues.

00:17:50.659 --> 00:17:53.759
 As there are ethnically Jewish Christians

00:17:53.759 --> 00:17:56.899
 and different types of ethnically Gentile Christians.

00:17:57.879 --> 00:18:00.659
 How are these groups of people going to live together?

00:18:01.379 --> 00:18:04.819
 How are they going to grow as a church without splitting

00:18:04.819 --> 00:18:06.980
 and without having continual conflict?

00:18:07.599 --> 00:18:11.359
 Because keeping circumcision is neither good nor bad.

00:18:11.480 --> 00:18:13.839
 It doesn't save and so it doesn't actually matter.

00:18:14.839 --> 00:18:18.519
 And so for the sake of this growing multi-ethnic church,

00:18:18.699 --> 00:18:21.480
 James, the leader of the church in Jerusalem, gets up.

00:18:21.859 --> 00:18:25.939
 He speaks and he goes back to prophecy from the Old Testament

00:18:25.939 --> 00:18:28.240
 that said that the Gentiles would come in.

00:18:29.039 --> 00:18:31.259
 The Gentiles were promised to come in.

00:18:31.259 --> 00:18:39.220
 And yet, being aware of that means that they need to be aware

00:18:39.220 --> 00:18:43.940
 that faith is going to look different for different people.

00:18:44.879 --> 00:18:47.879
 James is keen to see these Gentiles brought into the faith,

00:18:48.259 --> 00:18:51.519
 but he doesn't expect them to look like Jewish Christians.

00:18:51.519 --> 00:18:55.639
 And so he sets out a plan for the Gentiles.

00:18:56.279 --> 00:19:02.619
 It is for them to be culturally aware of their Jewish Christian brothers and sisters.

00:19:03.619 --> 00:19:07.879
 To not need to be circumcised, but to love those who are different.

00:19:08.619 --> 00:19:12.000
 Have a look at the plan James sets out with me in verse 19.

00:19:12.000 --> 00:19:17.880
 It is my judgment, therefore, that we should not make it difficult

00:19:17.880 --> 00:19:20.299
 for the Gentiles who are turning to God.

00:19:21.220 --> 00:19:26.539
 Instead, we should write to them, telling them to abstain from food polluted by idols,

00:19:26.779 --> 00:19:31.599
 from sexual immorality, from the meat of strangled animals, and from blood.

00:19:32.559 --> 00:19:36.299
 James sets out a plan for these different groups of people to work together.

00:19:37.420 --> 00:19:40.700
 The Gentiles were to love the Jews by not eating meat

00:19:40.700 --> 00:19:46.380
 that had been strangled, don't eat food sacrificed to idols, and don't eat blood.

00:19:47.500 --> 00:19:54.100
 These are all things that the Jews would religiously and also culturally find disgusting.

00:19:55.400 --> 00:19:58.259
 It's not a legal way to earn salvation,

00:19:58.819 --> 00:20:01.240
 but it was a love of those people who were different.

00:20:02.019 --> 00:20:07.000
 The Jews were moving from a long history of what it meant to follow God,

00:20:07.000 --> 00:20:11.059
 now that they had Jesus, these Jewish Christians,

00:20:11.420 --> 00:20:13.440
 but they would need love.

00:20:14.579 --> 00:20:20.200
 And so don't get in their face and eat meat that had been full of blood,

00:20:20.220 --> 00:20:22.460
 because it would be offensive to them.

00:20:23.180 --> 00:20:25.299
 It wouldn't be loving to someone that was different.

00:20:26.900 --> 00:20:29.440
 James here also mentions sexual immorality.

00:20:29.440 --> 00:20:32.580
 And this might seem strange as we're talking about ethnic differences,

00:20:33.900 --> 00:20:38.059
 but the Jewish people had a history of seeking to be sexually pure,

00:20:38.700 --> 00:20:42.420
 of seeing marriage as the place for sexual relationships.

00:20:42.740 --> 00:20:46.920
 It's in the Ten Commandments, it's in the history of the Old Testament.

00:20:48.120 --> 00:20:50.759
 But what's this got to do with ethnic concerns?

00:20:50.759 --> 00:20:57.819
 Well, the Gentiles were historically far more sexually immoral than the Jews.

00:20:59.160 --> 00:21:01.839
 The Christian gospel calls people to sexual purity,

00:21:02.079 --> 00:21:03.140
 just like the Old Testament.

00:21:04.059 --> 00:21:07.559
 But it is of so much cultural importance,

00:21:07.660 --> 00:21:09.539
 so much Christian importance,

00:21:09.539 --> 00:21:13.400
 that James really stresses it for this Gentile church in Antioch.

00:21:14.500 --> 00:21:18.099
 We saw that there was two layers of problems at the start.

00:21:18.099 --> 00:21:22.959
 There was the theological issue of what must be done to get salvation,

00:21:22.959 --> 00:21:25.179
 and it's only by the grace in Jesus.

00:21:25.240 --> 00:21:26.879
 That's the first issue that's been clarified.

00:21:28.480 --> 00:21:30.500
 James and Peter have clarified that,

00:21:30.579 --> 00:21:34.500
 but now the issue of ethnic difference has been dealt with.

00:21:35.579 --> 00:21:36.639
 The council has met,

00:21:37.559 --> 00:21:41.799
 they've confirmed that it's only the gospel of grace in Jesus,

00:21:42.659 --> 00:21:46.939
 but now the gospel is actually breaking down barriers

00:21:46.940 --> 00:21:49.740
 between different cultures.

00:21:50.240 --> 00:21:53.860
 Previously, Jews would have nothing to do with Gentiles,

00:21:54.180 --> 00:21:59.600
 but now they can have close relationships.

00:22:00.380 --> 00:22:03.059
 They can only do this when they love each other,

00:22:03.080 --> 00:22:05.640
 when they're aware of the cultural differences.

00:22:06.759 --> 00:22:09.900
 This young church in both Jerusalem and in Antioch

00:22:09.900 --> 00:22:12.340
 is learning what it's actually going to look like for them

00:22:12.339 --> 00:22:14.539
 to walk together in love,

00:22:15.039 --> 00:22:16.859
 to see the unity in Christ

00:22:16.859 --> 00:22:20.059
 and not their cultural differences which divide.

00:22:21.559 --> 00:22:25.480
 The Gentiles here are called to have cultural intelligence,

00:22:25.980 --> 00:22:29.720
 to understand the impact of their actions on other people.

00:22:31.139 --> 00:22:34.500
 American multi-ethnic church pastor, Mark DeMaz,

00:22:34.579 --> 00:22:35.259
 wrote this book.

00:22:35.259 --> 00:22:38.619
 It's called Building a Multi-Ethnic Church,

00:22:38.619 --> 00:22:42.240
 and he describes the lessons that these churches use

00:22:42.240 --> 00:22:45.940
 as different stages of cultural awareness.

00:22:46.660 --> 00:22:50.559
 The first stage is called cultural destructiveness.

00:22:51.500 --> 00:22:54.660
 It's effectively what the Jewish Christians had come down

00:22:54.660 --> 00:22:56.480
 to the Antioch church were doing.

00:22:56.640 --> 00:22:57.480
 They were saying,

00:22:57.480 --> 00:22:59.779
 you must become like me.

00:22:59.960 --> 00:23:01.339
 You must leave your culture,

00:23:01.740 --> 00:23:03.599
 and you must culturally become like me.

00:23:04.200 --> 00:23:05.839
 You must take on circumcision.

00:23:06.000 --> 00:23:08.120
 You must take on obedience to the Mosaic law

00:23:08.120 --> 00:23:09.519
 if you want to be saved.

00:23:10.839 --> 00:23:12.559
 That's cultural destructiveness.

00:23:14.720 --> 00:23:16.539
 The Gentile Christians were effectively

00:23:16.539 --> 00:23:18.920
 in a period of cultural blindness.

00:23:20.140 --> 00:23:23.240
 They weren't aware of their actions,

00:23:23.460 --> 00:23:24.660
 the food they ate,

00:23:24.660 --> 00:23:27.540
 that would cause issues to Jewish Christians.

00:23:28.580 --> 00:23:29.940
 And that is why James says,

00:23:30.140 --> 00:23:31.740
 be aware of these things.

00:23:31.860 --> 00:23:32.940
 Don't be culturally blind.

00:23:33.400 --> 00:23:37.380
 Be aware of these cultural differences out of love.

00:23:38.700 --> 00:23:40.600
 James is seeking to bring cultural awareness

00:23:40.600 --> 00:23:43.019
 so that there is not cultural destructiveness.

00:23:43.140 --> 00:23:44.340
 You must become like me.

00:23:44.519 --> 00:23:46.640
 You need to leave who you are at the door to church.

00:23:47.420 --> 00:23:49.080
 No, we can have cultural differences.

00:23:50.360 --> 00:23:51.840
 Don't be culturally blind,

00:23:51.840 --> 00:23:53.860
 but be culturally aware.

00:23:55.620 --> 00:23:57.900
 We, as ethnic Jews,

00:23:58.000 --> 00:23:59.500
 we find these things harmful.

00:24:00.220 --> 00:24:01.360
 So don't do these.

00:24:01.460 --> 00:24:02.480
 Be aware of them.

00:24:03.140 --> 00:24:04.580
 Out of love for us.

00:24:05.779 --> 00:24:06.940
 The step after this

00:24:06.940 --> 00:24:09.140
 is called cultural sensitivity.

00:24:10.200 --> 00:24:11.580
 The Apostle Paul shows this

00:24:11.580 --> 00:24:13.140
 in dealing with Christians

00:24:13.140 --> 00:24:14.500
 of different maturity levels.

00:24:15.380 --> 00:24:16.580
 In 1 Corinthians 8,

00:24:16.720 --> 00:24:17.640
 Paul talks about

00:24:17.640 --> 00:24:21.460
 that if it would cause a brother or sister

00:24:21.460 --> 00:24:23.100
 to sin or to stumble,

00:24:23.099 --> 00:24:26.639
 he would rather not eat meat at all.

00:24:28.199 --> 00:24:29.319
 He is saying,

00:24:29.539 --> 00:24:30.939
 I have freedom to eat meat.

00:24:31.059 --> 00:24:32.259
 I can do whatever I like,

00:24:32.439 --> 00:24:33.399
 but out of love,

00:24:33.519 --> 00:24:35.459
 I will not do that

00:24:35.459 --> 00:24:37.480
 because I don't want to hurt somebody else.

00:24:37.559 --> 00:24:39.339
 I don't want to cause them to sin.

00:24:40.019 --> 00:24:42.779
 He is aware of his actions on somebody else

00:24:42.779 --> 00:24:44.740
 and he will actually limit

00:24:44.740 --> 00:24:46.440
 his freedom

00:24:46.440 --> 00:24:48.160
 out of love.

00:24:48.160 --> 00:24:51.880
 Gentile and Jewish Christians

00:24:51.880 --> 00:24:53.160
 were to remember the gospel

00:24:53.160 --> 00:24:54.140
 that unites them

00:24:54.140 --> 00:24:56.800
 before their cultural differences

00:24:56.800 --> 00:24:57.500
 got in the way.

00:24:58.700 --> 00:24:59.980
 And so James sends a letter

00:24:59.980 --> 00:25:01.800
 and two brothers from Jerusalem,

00:25:02.019 --> 00:25:03.019
 Silas and Judas,

00:25:03.620 --> 00:25:04.580
 with these details.

00:25:04.820 --> 00:25:06.400
 And it's a really wonderful thing

00:25:06.400 --> 00:25:07.860
 as this letter is sent.

00:25:08.700 --> 00:25:10.759
 Remember how this young church in Antioch

00:25:10.759 --> 00:25:11.740
 could have been feeling.

00:25:12.620 --> 00:25:13.140
 Nervous.

00:25:13.440 --> 00:25:15.140
 What is the church at home

00:25:15.140 --> 00:25:16.160
 going to say to us?

00:25:16.360 --> 00:25:17.440
 Are we going to get in trouble?

00:25:17.780 --> 00:25:19.180
 Are we going to have to change

00:25:19.180 --> 00:25:19.720
 what we're doing?

00:25:19.800 --> 00:25:20.740
 Are we really saved?

00:25:22.060 --> 00:25:23.220
 And James sends this letter

00:25:23.220 --> 00:25:25.400
 with Judas and Silas

00:25:25.400 --> 00:25:27.780
 and the news comes back.

00:25:27.820 --> 00:25:28.480
 Have a look with me.

00:25:28.540 --> 00:25:29.100
 Verse 30.

00:25:30.140 --> 00:25:31.380
 So the men were sent off

00:25:31.380 --> 00:25:32.560
 and went down to Antioch

00:25:32.560 --> 00:25:34.300
 where they gathered the church together

00:25:34.300 --> 00:25:35.320
 and delivered the letter.

00:25:35.860 --> 00:25:36.820
 The people read it

00:25:36.820 --> 00:25:37.960
 and were glad

00:25:37.960 --> 00:25:39.500
 for its encouraging message.

00:25:40.400 --> 00:25:41.140
 Judas and Silas,

00:25:41.180 --> 00:25:42.040
 who themselves were prophets,

00:25:42.039 --> 00:25:43.460
 said much to encourage

00:25:43.460 --> 00:25:44.859
 and strengthen the believers.

00:25:45.940 --> 00:25:47.420
 After spending some time there,

00:25:47.659 --> 00:25:48.519
 they were sent off

00:25:48.519 --> 00:25:49.220
 by the believers

00:25:49.220 --> 00:25:51.019
 with the blessings of peace

00:25:51.019 --> 00:25:52.220
 to return to those

00:25:52.220 --> 00:25:52.819
 who had sent them.

00:25:54.379 --> 00:25:55.839
 This issue of conflict

00:25:55.839 --> 00:25:58.619
 has actually been really wonderful.

00:25:58.740 --> 00:25:59.879
 It's brought gospel fruit.

00:26:01.680 --> 00:26:04.159
 The conflict through dispute

00:26:04.159 --> 00:26:05.659
 taken to the council,

00:26:06.079 --> 00:26:07.639
 it's brought clarity

00:26:07.639 --> 00:26:09.700
 on the good news of Jesus.

00:26:09.700 --> 00:26:11.940
 But not only that,

00:26:12.180 --> 00:26:12.799
 coming back,

00:26:12.860 --> 00:26:13.740
 it's actually encouraged

00:26:13.740 --> 00:26:14.200
 the believers.

00:26:14.380 --> 00:26:15.279
 Believers are strengthened.

00:26:16.100 --> 00:26:17.059
 There was peace now

00:26:17.059 --> 00:26:18.160
 between these two churches.

00:26:20.600 --> 00:26:21.799
 Now, we might be tempted

00:26:21.799 --> 00:26:23.039
 to think that conflict

00:26:23.039 --> 00:26:24.299
 is only a bad thing.

00:26:25.559 --> 00:26:27.620
 Conflict over theological differences

00:26:27.620 --> 00:26:29.799
 are actually a hindrance

00:26:29.799 --> 00:26:31.920
 to good and close relationships.

00:26:31.920 --> 00:26:34.140
 But this shows that

00:26:34.140 --> 00:26:36.380
 conflict can actually be good.

00:26:36.900 --> 00:26:38.680
 Conflict is important

00:26:38.680 --> 00:26:41.200
 because there is a close connection

00:26:41.200 --> 00:26:42.500
 between our theology

00:26:42.500 --> 00:26:43.600
 and fellowship.

00:26:44.620 --> 00:26:46.279
 We are only connected

00:26:46.279 --> 00:26:48.400
 because of what we believe

00:26:48.400 --> 00:26:49.220
 about our God.

00:26:50.200 --> 00:26:52.420
 As we continue to learn

00:26:52.420 --> 00:26:53.320
 more about our God,

00:26:53.380 --> 00:26:55.200
 as we read in the Bible

00:26:55.200 --> 00:26:56.160
 throughout the week,

00:26:56.200 --> 00:26:57.600
 we learn more about our God,

00:26:57.740 --> 00:27:00.240
 it brings us to greater worship of Him.

00:27:00.240 --> 00:27:03.799
 It doesn't need to harden us

00:27:03.799 --> 00:27:04.880
 to each other.

00:27:05.819 --> 00:27:08.200
 But it can be like here in Antioch,

00:27:08.799 --> 00:27:09.740
 where we are strengthened

00:27:09.740 --> 00:27:10.920
 and encouraged

00:27:10.920 --> 00:27:12.559
 to love one another.

00:27:14.380 --> 00:27:15.299
 For us,

00:27:15.640 --> 00:27:17.180
 as a multi-ethnic church

00:27:17.180 --> 00:27:18.299
 full of people

00:27:18.299 --> 00:27:19.640
 of different backgrounds,

00:27:19.960 --> 00:27:21.299
 different theologies,

00:27:21.480 --> 00:27:22.880
 we all think different things

00:27:22.880 --> 00:27:23.359
 about God,

00:27:23.420 --> 00:27:24.980
 we are all growing

00:27:24.980 --> 00:27:25.839
 to learn more

00:27:25.839 --> 00:27:26.819
 and more about Him.

00:27:26.819 --> 00:27:29.139
 we are going to face

00:27:29.139 --> 00:27:30.200
 many of these

00:27:30.200 --> 00:27:31.480
 two issues.

00:27:32.500 --> 00:27:33.460
 Cultural differences,

00:27:34.200 --> 00:27:35.179
 theological differences.

00:27:36.700 --> 00:27:37.859
 The person that

00:27:37.859 --> 00:27:39.740
 thinks differently to me

00:27:39.740 --> 00:27:41.000
 and therefore they're wrong,

00:27:41.119 --> 00:27:42.439
 is that going to be

00:27:42.439 --> 00:27:43.539
 our first thought?

00:27:44.439 --> 00:27:45.659
 You think differently,

00:27:45.799 --> 00:27:46.639
 you think differently,

00:27:46.779 --> 00:27:47.740
 you've got different practices,

00:27:48.299 --> 00:27:49.679
 you've got different theology to me,

00:27:49.759 --> 00:27:50.519
 therefore you're wrong.

00:27:51.019 --> 00:27:52.439
 Is that how we are going

00:27:52.439 --> 00:27:54.339
 to first think and act?

00:27:54.339 --> 00:27:56.480
 A community,

00:27:56.579 --> 00:27:57.179
 a church here,

00:27:57.319 --> 00:27:59.339
 is united by Jesus.

00:28:00.199 --> 00:28:01.000
 We are people

00:28:01.000 --> 00:28:02.220
 made up of many

00:28:02.220 --> 00:28:03.019
 different ethnicities.

00:28:03.299 --> 00:28:04.319
 This is expressed

00:28:04.319 --> 00:28:05.099
 in the flags

00:28:05.099 --> 00:28:05.939
 that you can see

00:28:05.939 --> 00:28:06.899
 to my sides.

00:28:08.159 --> 00:28:09.559
 But we can all suffer

00:28:09.559 --> 00:28:10.959
 from similar issues

00:28:10.959 --> 00:28:11.619
 to the church

00:28:11.619 --> 00:28:12.519
 in Jerusalem

00:28:12.519 --> 00:28:13.240
 and Antioch.

00:28:14.699 --> 00:28:16.179
 Some from the church

00:28:16.179 --> 00:28:16.639
 in Jerusalem

00:28:16.639 --> 00:28:18.500
 had a culturally destructive view.

00:28:18.779 --> 00:28:20.259
 You must be like me.

00:28:20.259 --> 00:28:23.680
 We can have that view too.

00:28:23.799 --> 00:28:24.779
 You must do

00:28:24.779 --> 00:28:25.859
 exactly what I do.

00:28:25.960 --> 00:28:26.519
 You must think

00:28:26.519 --> 00:28:27.539
 exactly like me.

00:28:27.960 --> 00:28:29.140
 You must leave

00:28:29.140 --> 00:28:30.259
 who you are

00:28:30.259 --> 00:28:31.039
 at the door

00:28:31.039 --> 00:28:32.980
 and become like me.

00:28:34.599 --> 00:28:35.980
 We can be culturally

00:28:35.980 --> 00:28:36.980
 destructive to others

00:28:36.980 --> 00:28:38.339
 instead of celebrating

00:28:38.339 --> 00:28:39.059
 our differences

00:28:39.059 --> 00:28:40.339
 and that it is Jesus

00:28:40.339 --> 00:28:41.359
 that unites us.

00:28:42.640 --> 00:28:43.839
 They were also adding

00:28:43.839 --> 00:28:44.720
 to Jesus' work

00:28:44.720 --> 00:28:45.379
 for salvation.

00:28:46.319 --> 00:28:46.940
 But thankfully,

00:28:47.099 --> 00:28:48.799
 this council in Jerusalem

00:28:48.799 --> 00:28:50.519
 clarified the gospel.

00:28:51.559 --> 00:28:52.440
 The letters sent back

00:28:52.440 --> 00:28:53.619
 to Antioch

00:28:53.619 --> 00:28:54.000
 make sure

00:28:54.000 --> 00:28:54.859
 that the Gentile church

00:28:54.859 --> 00:28:56.339
 don't have

00:28:56.339 --> 00:28:57.339
 cultural blindness.

00:28:58.440 --> 00:28:59.919
 But we can walk

00:28:59.919 --> 00:29:01.440
 with cultural blindness too.

00:29:01.539 --> 00:29:02.279
 We can be driven

00:29:02.279 --> 00:29:04.119
 by these same issues.

00:29:05.079 --> 00:29:05.960
 We can be driven

00:29:05.960 --> 00:29:06.879
 by pride

00:29:06.879 --> 00:29:08.960
 in our own cultural way

00:29:08.960 --> 00:29:09.819
 of doing things,

00:29:10.000 --> 00:29:11.539
 in our own theology.

00:29:13.019 --> 00:29:14.139
 All cultures

00:29:14.139 --> 00:29:14.980
 want to emphasize

00:29:14.980 --> 00:29:15.960
 different things.

00:29:17.460 --> 00:29:18.399
 Western culture

00:29:18.400 --> 00:29:20.019
 emphasizes radical

00:29:20.019 --> 00:29:21.320
 individualism.

00:29:21.660 --> 00:29:22.500
 Asian culture,

00:29:22.740 --> 00:29:23.519
 Asian communities

00:29:23.519 --> 00:29:24.180
 emphasize

00:29:24.180 --> 00:29:26.080
 communal collectivist culture.

00:29:27.300 --> 00:29:28.420
 And there are impacts

00:29:28.420 --> 00:29:29.580
 both inside

00:29:29.580 --> 00:29:31.080
 and outside the church.

00:29:31.960 --> 00:29:32.920
 Inside the church,

00:29:33.160 --> 00:29:34.680
 we would talk

00:29:34.680 --> 00:29:35.920
 about the importance

00:29:35.920 --> 00:29:37.320
 of a person being saved.

00:29:37.400 --> 00:29:38.640
 So from a Western view,

00:29:39.080 --> 00:29:39.920
 we would talk about

00:29:39.920 --> 00:29:40.440
 the importance

00:29:40.440 --> 00:29:41.340
 of you

00:29:41.340 --> 00:29:42.940
 following Jesus.

00:29:43.200 --> 00:29:43.860
 The importance

00:29:43.860 --> 00:29:44.840
 of you

00:29:44.840 --> 00:29:45.460
 repenting.

00:29:45.460 --> 00:29:46.299
 repenting.

00:29:46.380 --> 00:29:46.900
 The importance

00:29:46.900 --> 00:29:47.440
 of you

00:29:47.440 --> 00:29:48.620
 as an individual

00:29:48.620 --> 00:29:49.779
 turning your life

00:29:49.779 --> 00:29:51.059
 around and following God.

00:29:51.900 --> 00:29:52.620
 That is what

00:29:52.620 --> 00:29:53.500
 the Western culture

00:29:53.500 --> 00:29:54.940
 is going to identify

00:29:54.940 --> 00:29:55.960
 and emphasize.

00:29:57.840 --> 00:29:59.680
 An Asian community

00:29:59.680 --> 00:30:00.660
 might emphasize

00:30:00.660 --> 00:30:02.380
 that it is we

00:30:02.380 --> 00:30:04.200
 as a church

00:30:04.200 --> 00:30:05.160
 who follows Jesus,

00:30:05.299 --> 00:30:06.059
 that we

00:30:06.059 --> 00:30:07.299
 need to repent.

00:30:08.559 --> 00:30:09.640
 And the individual

00:30:09.640 --> 00:30:10.340
 can think,

00:30:10.460 --> 00:30:10.880
 oh well,

00:30:11.019 --> 00:30:12.600
 I'm going in the same direction.

00:30:12.599 --> 00:30:14.799
 Now there is

00:30:14.799 --> 00:30:16.399
 positives and negatives

00:30:16.399 --> 00:30:17.279
 to both of these.

00:30:19.679 --> 00:30:21.759
 I am not saved

00:30:21.759 --> 00:30:22.959
 because of the faith

00:30:22.959 --> 00:30:23.719
 of my parents.

00:30:24.299 --> 00:30:25.139
 Both of my parents

00:30:25.139 --> 00:30:26.119
 are wonderful Christians.

00:30:27.139 --> 00:30:28.139
 But their faith

00:30:28.139 --> 00:30:29.019
 hasn't saved me.

00:30:29.459 --> 00:30:29.899
 It's just like

00:30:29.899 --> 00:30:30.439
 my faith

00:30:30.439 --> 00:30:31.159
 and Alyssa's faith

00:30:31.159 --> 00:30:31.740
 is not going to

00:30:31.740 --> 00:30:32.459
 save my children.

00:30:33.839 --> 00:30:35.379
 But what we do

00:30:35.379 --> 00:30:36.379
 as a family

00:30:36.379 --> 00:30:37.099
 and what we do

00:30:37.099 --> 00:30:37.699
 as a church

00:30:37.699 --> 00:30:38.299
 is that we

00:30:38.299 --> 00:30:40.159
 teach our children.

00:30:40.160 --> 00:30:42.300
 And so I'm not saved

00:30:42.300 --> 00:30:43.320
 because of my family

00:30:43.320 --> 00:30:44.900
 but they certainly

00:30:44.900 --> 00:30:45.700
 took me to church.

00:30:46.580 --> 00:30:47.500
 I certainly bring

00:30:47.500 --> 00:30:48.259
 my kids to church.

00:30:48.400 --> 00:30:49.200
 I'd love if they were

00:30:49.200 --> 00:30:50.040
 here at church today.

00:30:50.360 --> 00:30:51.500
 But we've been

00:30:51.500 --> 00:30:52.040
 sitting with them

00:30:52.040 --> 00:30:52.820
 and reading the Bible

00:30:52.820 --> 00:30:53.320
 with them.

00:30:54.940 --> 00:30:55.960
 It's not just

00:30:55.960 --> 00:30:57.540
 I will leave you

00:30:57.540 --> 00:30:59.000
 to choose

00:30:59.000 --> 00:30:59.860
 as an individual

00:30:59.860 --> 00:31:00.640
 whether you will

00:31:00.640 --> 00:31:01.200
 follow God.

00:31:01.279 --> 00:31:01.420
 No,

00:31:01.660 --> 00:31:03.740
 I value this so much

00:31:03.740 --> 00:31:05.300
 that I will teach you

00:31:05.300 --> 00:31:06.400
 and disciple you.

00:31:06.600 --> 00:31:07.340
 I want to have

00:31:07.340 --> 00:31:08.120
 other people

00:31:08.120 --> 00:31:09.380
 in your life

00:31:09.380 --> 00:31:09.840
 as well.

00:31:10.160 --> 00:31:11.120
 And so we can

00:31:11.120 --> 00:31:12.360
 easily go down

00:31:12.360 --> 00:31:13.259
 one side

00:31:13.259 --> 00:31:14.080
 and emphasize

00:31:14.080 --> 00:31:15.680
 Western values

00:31:15.680 --> 00:31:17.800
 or Eastern values

00:31:17.800 --> 00:31:19.180
 to the detriment

00:31:19.180 --> 00:31:21.620
 of having both.

00:31:22.400 --> 00:31:23.620
 We do need to take

00:31:23.620 --> 00:31:24.580
 individual personal

00:31:24.580 --> 00:31:25.360
 responsibility

00:31:25.360 --> 00:31:26.320
 for the faith

00:31:26.320 --> 00:31:27.060
 that we have

00:31:27.060 --> 00:31:29.160
 but we are also

00:31:29.160 --> 00:31:30.200
 a family

00:31:30.200 --> 00:31:31.019
 of believers

00:31:31.019 --> 00:31:31.820
 a community

00:31:31.820 --> 00:31:33.800
 encouraging each other

00:31:33.800 --> 00:31:34.960
 calling each other

00:31:34.960 --> 00:31:35.500
 to continue

00:31:35.500 --> 00:31:36.300
 to follow the Lord.

00:31:36.299 --> 00:31:38.740
 We can't expect

00:31:38.740 --> 00:31:39.619
 to put all Christians

00:31:39.619 --> 00:31:40.339
 in the world

00:31:40.339 --> 00:31:41.559
 into the same box

00:31:41.559 --> 00:31:42.099
 and say

00:31:42.099 --> 00:31:43.460
 you must worship

00:31:43.460 --> 00:31:44.960
 exactly like me.

00:31:45.480 --> 00:31:46.319
 You must think

00:31:46.319 --> 00:31:46.899
 about faith

00:31:46.899 --> 00:31:48.379
 exactly like me.

00:31:49.259 --> 00:31:50.119
 Because the Bible

00:31:50.119 --> 00:31:50.799
 doesn't do that.

00:31:51.680 --> 00:31:52.559
 There is space

00:31:52.559 --> 00:31:53.759
 for difference.

00:31:55.319 --> 00:31:55.919
 I liken it

00:31:55.919 --> 00:31:56.339
 to eating.

00:31:57.379 --> 00:31:58.119
 All cultures

00:31:58.119 --> 00:31:58.859
 across the world

00:31:58.859 --> 00:31:59.919
 eat food differently.

00:32:00.720 --> 00:32:01.440
 And there isn't

00:32:01.440 --> 00:32:01.900
 necessarily

00:32:01.900 --> 00:32:03.360
 one right way

00:32:03.360 --> 00:32:03.860
 to do it.

00:32:04.700 --> 00:32:05.279
 Imagine you had

00:32:05.279 --> 00:32:05.660
 a table

00:32:05.660 --> 00:32:07.220
 even eating

00:32:07.220 --> 00:32:07.660
 at a table

00:32:07.660 --> 00:32:08.160
 is a cultural

00:32:08.160 --> 00:32:08.519
 assumption.

00:32:08.700 --> 00:32:09.900
 Imagine you've got

00:32:09.900 --> 00:32:10.500
 a group of people

00:32:10.500 --> 00:32:11.039
 eating together.

00:32:11.300 --> 00:32:11.820
 You've got a person

00:32:11.820 --> 00:32:12.279
 from England

00:32:12.279 --> 00:32:13.940
 they've got a lovely

00:32:13.940 --> 00:32:15.120
 set of cutlery

00:32:15.120 --> 00:32:15.900
 silver

00:32:15.900 --> 00:32:16.900
 knife and fork

00:32:16.900 --> 00:32:17.560
 wonderful.

00:32:18.039 --> 00:32:18.620
 You've got a Chinese

00:32:18.620 --> 00:32:19.420
 person with chopsticks.

00:32:20.000 --> 00:32:20.920
 You've got a Kenyan

00:32:20.920 --> 00:32:21.700
 sitting at the table

00:32:21.700 --> 00:32:22.380
 and they're eating

00:32:22.380 --> 00:32:23.279
 with their right hand

00:32:23.279 --> 00:32:24.080
 and they're scooping up

00:32:24.080 --> 00:32:25.580
 ugali with a curry

00:32:25.579 --> 00:32:26.559
 and you've got an Indian

00:32:26.559 --> 00:32:27.779
 also using their right

00:32:27.779 --> 00:32:29.319
 hand to use naan

00:32:29.319 --> 00:32:30.000
 to get curry.

00:32:30.960 --> 00:32:31.720
 You can say

00:32:31.720 --> 00:32:32.519
 that they all have

00:32:32.519 --> 00:32:33.279
 to do the exact

00:32:33.279 --> 00:32:34.079
 same thing

00:32:34.079 --> 00:32:35.859
 but it is not

00:32:35.859 --> 00:32:36.460
 being aware

00:32:36.460 --> 00:32:37.240
 that there is

00:32:37.240 --> 00:32:38.819
 good cultural

00:32:38.819 --> 00:32:40.199
 difference among us.

00:32:40.919 --> 00:32:41.480
 Celebrating

00:32:41.480 --> 00:32:42.159
 what is different

00:32:42.159 --> 00:32:43.619
 remembering that

00:32:43.619 --> 00:32:44.379
 it is Jesus

00:32:44.379 --> 00:32:45.740
 who unites us.

00:32:47.159 --> 00:32:48.419
 This is a really

00:32:48.419 --> 00:32:49.720
 important word

00:32:49.720 --> 00:32:50.460
 for us

00:32:50.460 --> 00:32:51.699
 for when we return

00:32:51.699 --> 00:32:52.539
 as a church.

00:32:53.779 --> 00:32:54.779
 But I've hardly

00:32:54.779 --> 00:32:55.359
 been seeing

00:32:55.359 --> 00:32:55.740
 anybody.

00:32:56.779 --> 00:32:57.339
 I'm sure

00:32:57.339 --> 00:32:57.740
 it's the same

00:32:57.740 --> 00:32:58.059
 with you.

00:32:58.179 --> 00:32:59.819
 I would almost

00:32:59.819 --> 00:33:00.679
 love to have

00:33:00.679 --> 00:33:02.279
 had cultural

00:33:02.279 --> 00:33:03.359
 conflict or

00:33:03.359 --> 00:33:04.559
 theological conflict

00:33:04.559 --> 00:33:05.039
 with someone

00:33:05.039 --> 00:33:05.559
 because that would

00:33:05.559 --> 00:33:06.339
 mean I would be

00:33:06.339 --> 00:33:06.899
 in relationship

00:33:06.899 --> 00:33:07.439
 with people.

00:33:08.179 --> 00:33:09.319
 Church, I miss

00:33:09.319 --> 00:33:09.599
 you.

00:33:10.219 --> 00:33:10.919
 I miss all

00:33:10.919 --> 00:33:11.319
 of you.

00:33:13.219 --> 00:33:14.099
 But the challenge

00:33:14.099 --> 00:33:14.959
 for us in this

00:33:14.959 --> 00:33:15.819
 season of lockdown

00:33:15.819 --> 00:33:17.079
 is that as we

00:33:17.079 --> 00:33:18.240
 stay at home

00:33:18.240 --> 00:33:20.319
 we tend to do

00:33:20.319 --> 00:33:21.699
 what is easiest,

00:33:21.939 --> 00:33:22.679
 the things that

00:33:22.679 --> 00:33:23.759
 we prefer

00:33:23.759 --> 00:33:24.700
 and what is

00:33:24.700 --> 00:33:25.519
 most comfortable.

00:33:27.519 --> 00:33:28.220
 This is not

00:33:28.220 --> 00:33:29.000
 what a multi-ethnic

00:33:29.000 --> 00:33:29.579
 church does.

00:33:29.940 --> 00:33:30.759
 A multi-ethnic

00:33:30.759 --> 00:33:31.960
 church doesn't

00:33:31.960 --> 00:33:32.500
 do what is

00:33:32.500 --> 00:33:33.599
 easiest for us.

00:33:35.420 --> 00:33:36.359
 In this season

00:33:36.359 --> 00:33:36.940
 we are not

00:33:36.940 --> 00:33:37.579
 getting a chance

00:33:37.579 --> 00:33:38.500
 to love each

00:33:38.500 --> 00:33:38.759
 other,

00:33:38.940 --> 00:33:40.160
 to love across

00:33:40.160 --> 00:33:41.279
 cultural differences.

00:33:42.660 --> 00:33:42.920
 You know,

00:33:42.960 --> 00:33:43.559
 we saw Paul

00:33:43.559 --> 00:33:44.839
 choose to put

00:33:44.839 --> 00:33:46.240
 aside differences

00:33:46.240 --> 00:33:47.119
 out of love

00:33:47.119 --> 00:33:47.559
 for somebody

00:33:47.559 --> 00:33:48.079
 so he said

00:33:48.079 --> 00:33:48.599
 he would never

00:33:48.599 --> 00:33:49.400
 eat meat again

00:33:49.400 --> 00:33:50.119
 if that was

00:33:50.119 --> 00:33:50.839
 what was required.

00:33:50.839 --> 00:33:52.319
 The Gentile

00:33:52.319 --> 00:33:52.879
 Christians were

00:33:52.879 --> 00:33:53.379
 to practice

00:33:53.379 --> 00:33:54.019
 love for their

00:33:54.019 --> 00:33:54.539
 Jewish brothers

00:33:54.539 --> 00:33:55.159
 and sisters,

00:33:55.639 --> 00:33:55.980
 the Jewish

00:33:55.980 --> 00:33:56.399
 Christians,

00:33:56.740 --> 00:33:57.740
 by not eating

00:33:57.740 --> 00:33:58.279
 meat that was

00:33:58.279 --> 00:33:59.099
 strangled to idols

00:33:59.099 --> 00:33:59.919
 and those things

00:33:59.919 --> 00:34:00.919
 by being culturally

00:34:00.919 --> 00:34:01.419
 aware.

00:34:03.279 --> 00:34:04.119
 When we come

00:34:04.119 --> 00:34:05.039
 back from lockdown

00:34:05.039 --> 00:34:07.139
 it's going to be

00:34:07.139 --> 00:34:07.859
 easy to think

00:34:07.859 --> 00:34:08.599
 that church,

00:34:08.779 --> 00:34:09.019
 you know,

00:34:09.119 --> 00:34:09.679
 it's not as

00:34:09.679 --> 00:34:10.559
 convenient as it

00:34:10.559 --> 00:34:11.199
 used to be.

00:34:11.539 --> 00:34:11.739
 You know,

00:34:11.759 --> 00:34:12.179
 I've gotten

00:34:12.179 --> 00:34:13.539
 used to sleeping

00:34:13.539 --> 00:34:14.539
 in and watching

00:34:14.539 --> 00:34:15.279
 the service at

00:34:15.279 --> 00:34:15.980
 2.30 in the

00:34:15.980 --> 00:34:16.480
 afternoon.

00:34:17.519 --> 00:34:17.840
 I'm going to

00:34:17.840 --> 00:34:18.579
 keep doing that

00:34:18.579 --> 00:34:19.219
 instead of going

00:34:19.219 --> 00:34:20.059
 back when church

00:34:20.059 --> 00:34:20.659
 opens up.

00:34:21.680 --> 00:34:22.200
 I've gotten

00:34:22.200 --> 00:34:22.940
 used to walking

00:34:22.940 --> 00:34:23.680
 out halfway

00:34:23.680 --> 00:34:24.120
 through and

00:34:24.120 --> 00:34:24.800
 getting a coffee.

00:34:25.340 --> 00:34:25.600
 You know,

00:34:25.620 --> 00:34:26.079
 I'm at home

00:34:26.079 --> 00:34:26.480
 and so I've

00:34:26.480 --> 00:34:27.180
 gotten used to

00:34:27.180 --> 00:34:28.079
 watching the

00:34:28.079 --> 00:34:28.880
 Olympics during

00:34:28.880 --> 00:34:29.579
 church.

00:34:29.940 --> 00:34:30.740
 I've gotten

00:34:30.740 --> 00:34:31.559
 used to being

00:34:31.559 --> 00:34:32.280
 distracted.

00:34:33.559 --> 00:34:34.600
 We will all

00:34:34.600 --> 00:34:35.059
 have gotten

00:34:35.059 --> 00:34:35.860
 used to doing

00:34:35.860 --> 00:34:36.400
 our own

00:34:36.400 --> 00:34:37.019
 personal

00:34:37.019 --> 00:34:37.840
 preferences.

00:34:38.880 --> 00:34:39.960
 We need to

00:34:39.960 --> 00:34:40.880
 be prepared

00:34:40.880 --> 00:34:41.440
 for when we

00:34:41.440 --> 00:34:41.980
 come back as

00:34:41.980 --> 00:34:42.240
 a church,

00:34:42.300 --> 00:34:42.760
 whenever that

00:34:42.760 --> 00:34:43.059
 is,

00:34:43.760 --> 00:34:44.620
 hopefully very

00:34:44.620 --> 00:34:45.059
 soon,

00:34:45.600 --> 00:34:46.260
 to do the

00:34:46.260 --> 00:34:46.920
 hard thing

00:34:46.920 --> 00:34:48.100
 of loving

00:34:48.100 --> 00:34:49.059
 across differences,

00:34:49.720 --> 00:34:50.200
 across our

00:34:50.200 --> 00:34:50.820
 comfort zone.

00:34:50.840 --> 00:34:53.460
 It will be

00:34:53.460 --> 00:34:54.500
 hard when

00:34:54.500 --> 00:34:54.980
 we return

00:34:54.980 --> 00:34:55.460
 to church.

00:34:55.579 --> 00:34:56.140
 We will

00:34:56.140 --> 00:34:56.760
 go back

00:34:56.760 --> 00:34:57.100
 with the

00:34:57.100 --> 00:34:58.059
 four square

00:34:58.059 --> 00:34:58.579
 metre rule,

00:34:58.700 --> 00:34:59.320
 we'll go

00:34:59.320 --> 00:34:59.800
 back and

00:34:59.800 --> 00:35:00.320
 not be able

00:35:00.320 --> 00:35:00.940
 to sing.

00:35:01.780 --> 00:35:02.360
 These things

00:35:02.360 --> 00:35:02.880
 aren't to

00:35:02.880 --> 00:35:03.640
 my preference.

00:35:04.340 --> 00:35:04.660
 They're not

00:35:04.660 --> 00:35:05.220
 my preference,

00:35:05.320 --> 00:35:05.660
 I'm sure

00:35:05.660 --> 00:35:05.960
 they're not

00:35:05.960 --> 00:35:06.700
 your preference,

00:35:07.240 --> 00:35:08.140
 and it can

00:35:08.140 --> 00:35:08.740
 just be easy

00:35:08.740 --> 00:35:09.059
 to think,

00:35:09.140 --> 00:35:09.280
 oh,

00:35:09.320 --> 00:35:09.600
 I'm just

00:35:09.600 --> 00:35:09.780
 going to

00:35:09.780 --> 00:35:10.220
 stay at

00:35:10.220 --> 00:35:10.500
 home.

00:35:12.860 --> 00:35:13.980
 But we

00:35:13.980 --> 00:35:14.519
 will miss

00:35:14.519 --> 00:35:15.100
 out on what

00:35:15.100 --> 00:35:15.760
 the Gentile

00:35:15.760 --> 00:35:16.480
 church had.

00:35:16.480 --> 00:35:17.699
 they had

00:35:17.699 --> 00:35:19.019
 joy from

00:35:19.019 --> 00:35:20.000
 being encouraged

00:35:20.000 --> 00:35:20.619
 by people,

00:35:21.260 --> 00:35:21.980
 encouraged by

00:35:21.980 --> 00:35:22.639
 people who

00:35:22.639 --> 00:35:23.139
 were different

00:35:23.139 --> 00:35:23.740
 to them,

00:35:23.980 --> 00:35:24.740
 but united

00:35:24.740 --> 00:35:25.440
 in Jesus.

00:35:26.500 --> 00:35:27.179
 Being able

00:35:27.179 --> 00:35:28.000
 to love

00:35:28.000 --> 00:35:28.900
 and to be

00:35:28.900 --> 00:35:29.699
 loved by

00:35:29.699 --> 00:35:30.260
 each other.

00:35:31.740 --> 00:35:32.380
 Maybe we

00:35:32.380 --> 00:35:33.119
 weren't particularly

00:35:33.119 --> 00:35:34.240
 good at either

00:35:34.240 --> 00:35:35.000
 of those things

00:35:35.000 --> 00:35:35.719
 before lockdown.

00:35:36.440 --> 00:35:37.059
 Maybe we

00:35:37.059 --> 00:35:37.679
 weren't good

00:35:37.679 --> 00:35:38.400
 at loving

00:35:38.400 --> 00:35:40.019
 across cultural

00:35:40.019 --> 00:35:40.800
 or theological

00:35:40.800 --> 00:35:41.539
 differences.

00:35:41.539 --> 00:35:43.599
 But when we

00:35:43.599 --> 00:35:44.119
 return,

00:35:44.739 --> 00:35:45.659
 we will have

00:35:45.659 --> 00:35:46.039
 a chance

00:35:46.039 --> 00:35:46.679
 to do that.

00:35:47.579 --> 00:35:48.440
 To be a

00:35:48.440 --> 00:35:49.079
 community that

00:35:49.079 --> 00:35:50.019
 doesn't say

00:35:50.019 --> 00:35:50.900
 you're different

00:35:50.900 --> 00:35:51.579
 and so you're

00:35:51.579 --> 00:35:51.960
 wrong,

00:35:52.440 --> 00:35:53.300
 but a community

00:35:53.300 --> 00:35:54.300
 that sees past

00:35:54.300 --> 00:35:55.099
 cultural and

00:35:55.099 --> 00:35:55.679
 theological

00:35:55.679 --> 00:35:56.219
 differences,

00:35:56.659 --> 00:35:57.219
 to be a

00:35:57.219 --> 00:35:57.779
 people loved

00:35:57.779 --> 00:35:58.340
 by Jesus.

00:35:59.920 --> 00:36:00.880
 When we

00:36:00.880 --> 00:36:02.279
 carefully work

00:36:02.279 --> 00:36:03.039
 through differences,

00:36:03.440 --> 00:36:03.980
 whether they're

00:36:03.980 --> 00:36:04.719
 theological or

00:36:04.719 --> 00:36:05.099
 ethnic,

00:36:06.259 --> 00:36:06.980
 because of our

00:36:06.980 --> 00:36:07.779
 unity in Jesus,

00:36:07.920 --> 00:36:08.840
 we become

00:36:08.840 --> 00:36:09.980
 a community

00:36:09.980 --> 00:36:11.760
 who love

00:36:11.760 --> 00:36:12.179
 each other.

00:36:13.460 --> 00:36:14.199
 Let me finish

00:36:14.199 --> 00:36:14.920
 with a quote

00:36:14.920 --> 00:36:16.079
 from German

00:36:16.079 --> 00:36:17.159
 theologian and

00:36:17.159 --> 00:36:18.119
 pastor Dietrich

00:36:18.119 --> 00:36:18.719
 Bonhoeffer.

00:36:19.460 --> 00:36:20.019
 He said,

00:36:20.019 --> 00:36:20.900
 the person

00:36:20.900 --> 00:36:21.679
 who loves

00:36:21.679 --> 00:36:23.619
 their dream,

00:36:23.740 --> 00:36:24.460
 the person

00:36:24.460 --> 00:36:24.820
 who loves

00:36:24.820 --> 00:36:25.539
 their dream

00:36:25.539 --> 00:36:26.139
 of community

00:36:26.139 --> 00:36:27.599
 will destroy

00:36:27.599 --> 00:36:28.240
 community,

00:36:28.960 --> 00:36:29.740
 but the person

00:36:29.740 --> 00:36:30.480
 who loves

00:36:30.480 --> 00:36:31.519
 those around

00:36:31.519 --> 00:36:32.059
 them will

00:36:32.059 --> 00:36:33.039
 create community.

00:36:34.240 --> 00:36:35.340
 Let us be

00:36:35.340 --> 00:36:36.539
 that church.

00:36:37.260 --> 00:36:37.900
 Let me pray.

00:36:39.980 --> 00:36:41.280
 Dear Heavenly

00:36:41.280 --> 00:36:41.699
 Father,

00:36:42.199 --> 00:36:43.019
 I thank you

00:36:43.019 --> 00:36:43.519
 so much

00:36:43.519 --> 00:36:44.119
 for Jesus,

00:36:45.940 --> 00:36:46.699
 that because

00:36:46.699 --> 00:36:47.240
 of him,

00:36:48.300 --> 00:36:50.159
 not only

00:36:50.159 --> 00:36:50.599
 are we

00:36:50.599 --> 00:36:50.940
 forgiven,

00:36:51.119 --> 00:36:51.960
 not only

00:36:51.960 --> 00:36:52.900
 do we have

00:36:52.900 --> 00:36:53.519
 salvation,

00:36:54.619 --> 00:36:55.480
 but that we

00:36:55.480 --> 00:36:55.820
 can have

00:36:55.820 --> 00:36:56.380
 unity with

00:36:56.380 --> 00:36:56.840
 people who

00:36:56.840 --> 00:36:57.380
 are different.

00:36:58.619 --> 00:36:59.179
 Father,

00:36:59.400 --> 00:37:00.219
 give us

00:37:00.219 --> 00:37:01.860
 slowness to

00:37:01.860 --> 00:37:02.300
 judge,

00:37:03.460 --> 00:37:04.219
 give us

00:37:04.219 --> 00:37:05.179
 awareness of

00:37:05.179 --> 00:37:05.699
 differences,

00:37:06.480 --> 00:37:07.519
 but fill us

00:37:07.519 --> 00:37:08.099
 with love,

00:37:08.099 --> 00:37:10.239
 fill us

00:37:10.239 --> 00:37:10.799
 with love,

00:37:10.880 --> 00:37:11.659
 your love,

00:37:12.420 --> 00:37:13.259
 your sacrificial

00:37:13.259 --> 00:37:13.659
 love,

00:37:13.739 --> 00:37:14.319
 that we

00:37:14.319 --> 00:37:14.759
 would be

00:37:14.759 --> 00:37:16.639
 people who

00:37:16.639 --> 00:37:17.559
 choose to

00:37:17.559 --> 00:37:18.219
 limit our

00:37:18.219 --> 00:37:19.059
 freedom out

00:37:19.059 --> 00:37:19.739
 of love for

00:37:19.739 --> 00:37:20.219
 other people,

00:37:20.380 --> 00:37:20.539
 Lord.

00:37:21.579 --> 00:37:22.400
 We pray this

00:37:22.400 --> 00:37:22.659
 in your

00:37:22.659 --> 00:37:23.179
 son's name.

00:37:23.579 --> 00:37:23.940
 Amen.

00:37:23.940 --> 00:37:24.039
 Amen.

00:37:24.039 --> 00:37:24.119
 Amen.

00:37:24.119 --> 00:37:54.099
 Thank you.