WEBVTT

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 I have to tell you that as I stand here this morning, at the very start, there's a passage that

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! That would not be strange for a pastor when he stands at a pulpit, right? In fact, I would hope

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! You'd be a little disappointed.

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 If that wasn't what was going through my mind. But I want to tell you the passage. Ephesians chapter 3,

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 verse 21. Now unto him who knows it. Here's what it says, unto him be glory in the church.

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 By the way, that's a good verse. And I can think of several others that are good verses. But unto him

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 be glory in the church. And as we look at this passage this morning, we are looking at one

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 particular text in Ephesians chapter 4. And I want you to put your finger on it for a moment as we

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 read the text together. You follow, and then we will take some time in prayer together. And I trust that

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 as I pray, what you'll do sitting right there is that you will pray. And I want to coach you a little

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 bit on what I want you to pray about. Two things. I want you to pray according to the instruction

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 that we find in Psalm 119 where it says, open thou mine eyes that I might behold wonderful truths of

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 thy law. I want you to open my eyes that I can see what God has. Second thing that you would do is that

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 you'd pray for me. Because it says in 2 Thessalonians chapter 3, it says, pray that the word of God

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 would have free course, that it would not be hindered. And that God would enable me to speak

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 by his power, through his spirit, and that God would be honored by you hearing the word and changing

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 accordingly. Our Father God this morning,

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 for us the matter of prayer is not a habit, but it is the absolute life breath of the believer.

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 We recognize what it says in John chapter 15, that without me you can do nothing. And so,

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 in keeping with that profound truth, we who are your children acknowledge that we have the right

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 and the privilege to call upon your name and rely upon you to do great and wonderful things that are

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 beyond our imagination for the glory of the cross. We want to hear and understand and be changed by the

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 word of God. And we ask this because of Jesus, in whose name we pray. Amen.

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 Let me read the passage to you there in Ephesians chapter 4, verse 30. It says,

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 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.

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 I want to take just a second to review with you some of the things that we have done in the last

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 several weeks. And I remind you that several weeks ago, I had three little children come up here

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 on stage. Does anybody remember what that question was that I asked them?

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 I asked them a little question about what man is all about, right? What is the chief end of man?

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 Does anybody remember the answer or do you know the answer? Wave at me if you know the answer to the

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 first question of the catechism. What is it? The chief end of man is to glorify God and enjoy Him

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 forever. And I can't help but think when you're thinking about it, in Psalm 16, verse 11, it says

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 what? In Thy presence is the fullness of joy, and at Thy right hand are pleasures evermore. When we get

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 there, it won't be any better than that, right? It's going to be great because we're going to see

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 Him face to face and we will be like Him. And it says in 1 John, and I already recited that,

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 it says that those who have this thought, this idea, it purifies us.

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 Well, last week, another one of our little children came to me. I actually was out there

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 in the lobby doing that obligatory business of hi, hi, hi. You know how people go by and it's a time

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 when people tell me the most important things of their life and expect me to remember them. You

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 know, it's like, oh, by the way, I'll be dying tomorrow. Don't do that to me. You know, it's like,

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 at least send me a note, okay? But I had this little girl come up to me, and she's right down there,

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 you know, and she says, Pastor, when we get to heaven, will we sin anymore? I tell you,

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 I just got cold chills. You know, I get those occasionally. And I just, I looked at her,

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 I looked in her eye and I said, you know what? When we get to heaven, we won't sin anymore.

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 But not only that, we won't be able to sin anymore. I like that. And I appreciate that little

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 girl's sensitivity to the ongoing struggle of sin. Do you struggle with it? Do you struggle with it?

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 Go ahead and nod your head because your neighbor already knows you got the problem, so give in.

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 You know, it's like, yeah, you're struggling with it. And here's the truth. I really want you to

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 listen carefully. What we're going to be looking at this morning is profoundly significant in the

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 believer's ongoing struggle and battle with sin. I'm not suggesting that if you get this, it's all over

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 and you're home free. But I am telling you this, that to be well-informed scripturally and to understand

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 what the Scriptures tell us about the ministry of the Spirit of God in the life of the believer

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 is significant in our battle in dealing with sin. I'm reminded of what it says in Galatians chapter 5,

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 verse 16, walk by the Spirit, and you will not fulfill the lusts of the flesh. The unhappiest state

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 of the believer is not in the battles that he has with his health or with other individuals or problems at work.

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 The battles that are most significant are always battles with the indwelling sin that we deal with.

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 And this morning, I want you to understand that the Spirit of God is significant and critical

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 in that ongoing struggle. Now, we are looking at a passage here that for some may seem to be a little disjointed.

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 Now, what I mean by that is that if you have been following the book of Ephesians, you know that

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 the first three chapters are profoundly theological and lay out the issues of the work of God in salvation

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 and in placing the believer into a body for the sake of the glory of Christ.

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 And then in chapter 4 and on through to the end of the book, we have the exposition of,

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 okay, since the believer is saved by the grace of God, empowered by the Spirit of God, how is it that we are to act?

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 And we find one thing after another given to us clearly, explicitly. Those who are the children of God are to live,

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 endeavoring to maintain the unity of the Spirit and the bond of peace.

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 We are to remember that there is one God, there is one baptism, one Savior, one Lord, one faith,

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 and we are together. And then we find out that we're a body of believers that are organically under the headship of Christ,

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 working together for His glory. It's an amazing passage.

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 And then following that, we pick up there later in the part of chapter 4, and it talks to us about,

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 and don't act like the unbelieving world.

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 And Paul then goes on and explains, here's what the unbelieving world acts like.

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 You, believers, are to be different.

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 You're to speak the truth with one another.

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 You're not to let anger fester in your life.

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 You're not to steal.

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 You're not to use your lips as a means of causing heartache and grief.

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 Your lips are to be a resource of blessing.

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 And then suddenly, out of seeming nowhere, comes this little statement,

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 and don't grieve the Holy Spirit.

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 If you're tracking on the logic of it, you probably say, what's that there for?

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 In fact, in doing some studies earlier last week,

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 I was struck by the fact that there are some commentators that say,

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 this verse seems to be just a little disjointed and doesn't fit.

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 I think that's far from the truth.

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 I think the verse fits perfectly.

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 However, it does kind of rattle our cage and make us think a little bit about the subject of sin

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 in a different way than we sometimes do.

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 We're all dealing with sin on a regular basis, sadly.

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 And often when we're thinking about sin,

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 we are thinking about it from a very personal and humanistic perspective.

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 In other words, what I mean by that is we're thinking about sin about,

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 oh, well, if I do that, then this is going to happen to what?

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 To me.

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 That's bad news.

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 Sin's bad.

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 Sin hurts.

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 Sin causes problems.

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 Sin causes problems.

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 And our thoughts about sin are centered most of the time upon ourself.

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 And there, seemingly out of nowhere,

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 the Scriptures say this,

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 and grieve not the Holy Spirit.

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 Listen to me.

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 The purpose of preaching

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 is to change the way you think.

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 Do you understand that?

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 Now, that does not mean that Tim Knoyer has the right

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 or the responsibility of changing the way you think.

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 My thoughts are no more noteworthy than yours are.

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 But preaching is speaking explicitly and clearly what God has to say,

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 and that ought to change the way you think.

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 And if the preaching of the Word of God this morning,

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 through the power of the Spirit of God,

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 does its job in the future next week,

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 when you start thinking about sinning,

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 you will say to yourself,

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 I don't want to grieve the Spirit.

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 Amen.

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 That's the test.

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 I don't want to grieve the Spirit.

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 In this flow of the passage,

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 we find Paul addressing issues

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 that could be justifiably identified as sin.

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 It's wrong to be angry.

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 It's wrong to lie.

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 It's wrong to steal.

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 It's wrong to say things that are harmful.

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 But then Paul steps it up and he says,

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 and do not grieve the Spirit of God.

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 With this passage in mind,

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 I want to address three things that we find in the text.

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 First of all,

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 when we sin,

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 it is against the person of the Holy Spirit.

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 When we sin,

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 it is against the person of the Holy Spirit.

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 I do want to recognize that our text speaks in the imperative,

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 and Paul commands us.

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 It's not kind of like,

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 oh, by the way,

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 I think you probably ought to work at this a little bit.

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 It's a statement.

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 It's an obligation.

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 It's something that the Spirit of God speaks explicitly to a believer and says,

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 this is what you are not to do.

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 You are not to grieve the Spirit of God.

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 And behind the idea of grieving the Spirit of God is a recognition that sin has some significant consequences,

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 not only in the life of the believer,

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 but to the Spirit himself.

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 There's more at stake when we sin than just our personal comfort or dignity.

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 Or honor.

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 And the truth of the matter is,

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 is that every sin has an effect on the Holy Spirit who indwells each believer.

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 And the sin's impact on the Spirit of God is not something that is easily managed in our own thinking,

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 apart from humility.

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 I'm going to use a word that,

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 and not for the sake of showing a vocabulary,

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 but I can't think of another way to say it succinctly,

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 but there are a number of antinomies in Scripture.

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 Ante means what?

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 Against, nomos, law.

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 There are seemingly opposing principles in Scripture.

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 Namely, I'll give you a couple of illustrations of it.

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 Probably the classic one would be the absolute sovereignty of God

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 and the absolute responsibility of man.

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 That's an antinomy.

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 They're hard to fit together.

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 The deity of Christ and the humanity of Christ would be another illustration.

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 And here's another one.

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 How can the Spirit of God be inside me?

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 How can the Spirit of God, who has the nature of God,

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 also be affected by me?

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 The fact that sin has an effect on the Holy Spirit

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 is really a challenge to our understanding,

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 our theological understanding of the nature of God.

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 What does it say in Malachi 3, verse 6?

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 I'm going to recite it for you.

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 It says,

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 I am the Lord.

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 I do not change.

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 Let me go over that slowly.

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 I am the Lord.

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 I, what?

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 I do not change.

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 Aren't you glad He doesn't change?

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 He doesn't change.

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 He never changes.

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 And it is because, as He was reciting there in Malachi,

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 it says,

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 I am the Lord.

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 I do not change.

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 And it's because I do not change that you,

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 O nation of Israel, are not consumed.

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 It is because of His unchangeableness

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 that my salvation is secure in His person

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 and in His promises,

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 and it is completed work.

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 God doesn't change.

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 And yet, and yet,

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 we read here that our sin grieves the Holy Spirit.

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 Now, the idea here is that it really affects Him deeply.

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 And so here we have that kind of conundrum,

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 that difficulty of saying,

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 okay, an unchangeable God, however,

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 is affected deeply by the things we do.

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 It changes His feelings.

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 And the statement reflects the sobering thought

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 that when we sin,

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 and in the context of the passage in Ephesians chapter 4,

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 when we honestly are not endeavoring to maintain the unity of the Spirit,

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 when we're not loving the brethren,

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 when we are less than edifying or honest in our words,

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 we are grieving the Spirit.

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 We also grieve Him when we indulge in secret lusts,

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 when we covet,

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 when we're embittered towards others.

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 And beloved, I think that the Scripture wants us to recognize

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 that grieving the Spirit is a profoundly significant thing.

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 The fact that we're told this here is instructive,

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 for it points to the principle that every sin we commit,

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 let me put it this way,

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 the principle crime of every sin is its offense against God.

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 Do you follow that?

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 When we sin,

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 the most significant thing about the sin that we commit

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 is what it does to God.

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 While it's true,

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 and it is a sub-point that is worth remembering,

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 His commandments are for our blessing,

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 and when we sin,

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 we harm ourself.

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 The larger and more significant truth

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 is not what sin does to us,

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 but what sin does to the character,

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 the name of God.

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 And for a believer to be dominated

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 by his thinking exclusively

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 about how sin affects himself

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 is to have a low view of God

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 and a high view of himself.

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 And here is the unintended consequence

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 of not having a God-word focus

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 when we're dealing with the subject of sin.

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 It is that we are often overwhelmed

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 in the battle with sin,

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 and we don't know what the solution is

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 because as it says in the Scripture,

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 you have given up the streams of living water.

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 Let me bring two classic texts to your mind

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 to help you understand

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 that sin really is against God.

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 I think about the one in Genesis chapter 39, verse 9,

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 where Joseph was tempted by Potiphar's wife.

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 Very familiar passage.

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 I think the thing that is most significant in that text

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 is that Joseph, as he is reasoning

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 with this perverted, wicked woman

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 who is tempting him sexually,

00:19:56.960 --> 00:19:57.779
 he says, listen,

00:19:58.200 --> 00:20:00.180
 your husband has given me

00:20:00.180 --> 00:20:02.599
 these tremendous responsibilities and respect,

00:20:02.940 --> 00:20:04.319
 but then he concludes by saying,

00:20:04.559 --> 00:20:08.480
 and how can I do this great sin against God?

00:20:08.480 --> 00:20:15.900
 When was the last time you concluded your argument

00:20:15.900 --> 00:20:16.779
 in your own thinking?

00:20:17.380 --> 00:20:20.640
 How many of you realized that sin in most cases

00:20:20.640 --> 00:20:22.799
 is not something that just kind of creeps up on us

00:20:22.799 --> 00:20:24.279
 and kind of strikes us,

00:20:24.400 --> 00:20:25.480
 and boom, we do it?

00:20:26.599 --> 00:20:27.759
 I've had people say to me,

00:20:27.819 --> 00:20:28.860
 I didn't mean to say that,

00:20:28.900 --> 00:20:29.500
 and I would agree,

00:20:29.880 --> 00:20:32.099
 you probably didn't think carefully enough,

00:20:32.099 --> 00:20:34.000
 but you did mean to say it.

00:20:35.699 --> 00:20:38.219
 We've all had those little arguments in our mind

00:20:38.219 --> 00:20:39.279
 after a conversation,

00:20:39.740 --> 00:20:41.000
 well, I should have said this.

00:20:41.639 --> 00:20:42.539
 How many of you done that?

00:20:44.119 --> 00:20:45.799
 Yeah, well, the next time they say that,

00:20:45.839 --> 00:20:46.879
 I'm going to say this.

00:20:46.959 --> 00:20:48.879
 You know, it's like, God forbid, stop me.

00:20:50.419 --> 00:20:52.359
 We think, we think, we think, we think,

00:20:52.379 --> 00:20:53.740
 we think we've got the math figured out,

00:20:53.779 --> 00:20:54.859
 we know how it's going to work out,

00:20:54.959 --> 00:20:56.579
 and then lo and behold,

00:20:56.579 --> 00:21:02.559
 when was the last time when you were kind of weighing

00:21:02.559 --> 00:21:05.799
 whether or not you would commit that offense against God,

00:21:06.019 --> 00:21:07.279
 when was the last time you said,

00:21:07.619 --> 00:21:08.679
 you know, and if I do this,

00:21:08.960 --> 00:21:10.000
 this is supremely,

00:21:10.059 --> 00:21:13.259
 this is supremely offensive to God.

00:21:17.460 --> 00:21:20.179
 Psalm 51, verse 4,

00:21:21.139 --> 00:21:21.659
 David,

00:21:23.500 --> 00:21:25.220
 when he walks out in public

00:21:25.220 --> 00:21:29.380
 and hands a brief song to John Kroll

00:21:29.380 --> 00:21:30.240
 and says,

00:21:30.360 --> 00:21:31.819
 would you sing this Sunday?

00:21:33.640 --> 00:21:35.400
 And John Kroll helps us with music here,

00:21:35.519 --> 00:21:37.519
 so, but if you looked at Psalm 51,

00:21:37.660 --> 00:21:39.700
 by the way, you know that the Psalms

00:21:39.700 --> 00:21:41.620
 were the songbook of the Old Testament,

00:21:42.000 --> 00:21:44.700
 and this is a song that David wrote,

00:21:45.039 --> 00:21:46.480
 and songs that were written

00:21:46.480 --> 00:21:48.259
 were used in public worship,

00:21:48.420 --> 00:21:50.759
 and so David hands it to the choir director

00:21:50.759 --> 00:21:51.440
 and says, listen,

00:21:51.440 --> 00:21:52.700
 next Sabbath,

00:21:54.140 --> 00:21:56.200
 I want to get on record

00:21:56.200 --> 00:21:57.880
 with what God's been teaching me

00:21:57.880 --> 00:21:59.600
 about my wicked, despicable heart,

00:21:59.779 --> 00:22:01.259
 and so I want you to sing this,

00:22:01.340 --> 00:22:03.400
 and so here we go in verse 4,

00:22:04.039 --> 00:22:05.180
 King James, bear with me,

00:22:05.240 --> 00:22:07.140
 against thee and thee only have I done this,

00:22:07.200 --> 00:22:07.519
 all right?

00:22:08.180 --> 00:22:08.580
 Hey,

00:22:09.580 --> 00:22:10.680
 what had David done?

00:22:10.680 --> 00:22:14.180
 He had murdered a man.

00:22:15.100 --> 00:22:17.240
 He had been involved in adultery

00:22:17.240 --> 00:22:17.880
 with a woman.

00:22:18.980 --> 00:22:19.660
 He had then,

00:22:20.140 --> 00:22:21.320
 for two years,

00:22:21.400 --> 00:22:23.060
 it is estimated by Bible scholars,

00:22:23.160 --> 00:22:24.480
 had been kind of carrying on

00:22:24.480 --> 00:22:25.740
 as if everything was okay.

00:22:26.039 --> 00:22:27.180
 He had played the game.

00:22:29.340 --> 00:22:29.779
 And finally,

00:22:29.880 --> 00:22:30.600
 when he is convicted,

00:22:30.720 --> 00:22:31.060
 he says,

00:22:31.539 --> 00:22:34.279
 it's only against you that I've sinned.

00:22:36.100 --> 00:22:38.960
 A practical use of this Bible truth

00:22:38.960 --> 00:22:40.680
 would be the next time that you find yourself

00:22:40.680 --> 00:22:42.279
 entertaining temptation

00:22:42.279 --> 00:22:44.180
 and weighing Satan's lies.

00:22:46.579 --> 00:22:47.720
 The next time

00:22:47.720 --> 00:22:49.160
 you

00:22:49.160 --> 00:22:51.500
 find yourself

00:22:51.500 --> 00:22:54.340
 entertaining temptation

00:22:54.340 --> 00:22:57.720
 and weighing Satan's lies,

00:22:58.180 --> 00:22:59.200
 stop and think,

00:22:59.299 --> 00:23:00.900
 if I yield to this temptation,

00:23:01.360 --> 00:23:04.259
 I am going to grieve the Holy Spirit

00:23:04.259 --> 00:23:06.259
 that indwells me

00:23:06.259 --> 00:23:08.779
 and is so incredibly

00:23:08.779 --> 00:23:10.079
 involved

00:23:10.079 --> 00:23:11.819
 in helping me

00:23:11.819 --> 00:23:13.720
 with every part

00:23:13.720 --> 00:23:16.079
 of my spiritual life.

00:23:21.720 --> 00:23:23.339
 Second thing that I want us to see

00:23:23.339 --> 00:23:23.859
 in the passage

00:23:23.859 --> 00:23:24.980
 is that when we sin,

00:23:25.039 --> 00:23:26.339
 it is against the work

00:23:26.339 --> 00:23:27.720
 of the Holy Spirit.

00:23:28.720 --> 00:23:29.779
 Look at the passage.

00:23:29.779 --> 00:23:31.759
 Because the logic

00:23:31.759 --> 00:23:33.480
 of the outline

00:23:33.480 --> 00:23:34.980
 does not come

00:23:34.980 --> 00:23:36.299
 from my thinking,

00:23:36.680 --> 00:23:37.180
 but from

00:23:37.180 --> 00:23:38.539
 the word

00:23:38.539 --> 00:23:39.359
 itself.

00:23:40.619 --> 00:23:41.299
 Don't grieve

00:23:41.299 --> 00:23:42.119
 the Holy Spirit.

00:23:42.460 --> 00:23:43.599
 It's against the person

00:23:43.599 --> 00:23:44.579
 of the Spirit of God.

00:23:44.940 --> 00:23:45.819
 But then secondly,

00:23:47.379 --> 00:23:48.599
 by whom you were

00:23:48.599 --> 00:23:49.240
 sealed.

00:23:51.180 --> 00:23:52.579
 The text tells us

00:23:52.579 --> 00:23:53.139
 more,

00:23:53.299 --> 00:23:54.899
 for it speaks of the Spirit's work

00:23:54.899 --> 00:23:56.139
 in sealing

00:23:56.139 --> 00:23:57.019
 the believer.

00:23:57.879 --> 00:23:59.319
 I want you to keep your finger there

00:23:59.319 --> 00:24:00.480
 in Ephesians chapter 4

00:24:00.480 --> 00:24:01.859
 and turn back just for a moment

00:24:01.859 --> 00:24:03.399
 to Ephesians chapter 1

00:24:03.399 --> 00:24:04.259
 verse 13.

00:24:06.059 --> 00:24:06.839
 By the way,

00:24:07.259 --> 00:24:08.519
 the book of Ephesians

00:24:08.519 --> 00:24:10.559
 is one that is riddled.

00:24:12.019 --> 00:24:13.439
 It's shot through

00:24:13.439 --> 00:24:17.019
 with recurring emphasis

00:24:17.019 --> 00:24:19.119
 upon the ministry

00:24:19.119 --> 00:24:20.720
 and the significance

00:24:20.720 --> 00:24:22.839
 of the Spirit of God.

00:24:24.939 --> 00:24:25.919
 This summer,

00:24:26.079 --> 00:24:26.859
 earlier on,

00:24:26.879 --> 00:24:28.000
 and I'm going to take a tangent

00:24:28.000 --> 00:24:28.660
 for a moment,

00:24:29.160 --> 00:24:29.880
 but this summer,

00:24:30.079 --> 00:24:31.279
 in the evenings,

00:24:31.519 --> 00:24:32.920
 we did a series,

00:24:33.119 --> 00:24:34.259
 a theological series,

00:24:34.779 --> 00:24:36.680
 and I preached

00:24:36.680 --> 00:24:37.599
 for two weeks

00:24:37.599 --> 00:24:38.920
 upon the ministry

00:24:38.920 --> 00:24:39.680
 of the Spirit

00:24:39.680 --> 00:24:41.240
 in the believer's life.

00:24:43.279 --> 00:24:44.759
 And if you were to ask me,

00:24:44.839 --> 00:24:46.039
 what are some of the things

00:24:46.039 --> 00:24:48.440
 that in the last 30 years

00:24:48.440 --> 00:24:49.920
 God has been at work

00:24:49.920 --> 00:24:51.980
 changing in my thinking,

00:24:51.980 --> 00:24:54.099
 one of them,

00:24:54.200 --> 00:24:54.819
 I think,

00:24:54.920 --> 00:24:55.539
 I pray,

00:24:55.759 --> 00:24:57.460
 is evident to you,

00:24:57.519 --> 00:24:58.860
 and that is a growing affection

00:24:58.860 --> 00:25:00.680
 for the Lord Jesus Christ

00:25:00.680 --> 00:25:02.559
 and a dominant thinking

00:25:02.559 --> 00:25:04.599
 that He is supremely worthy

00:25:04.599 --> 00:25:05.400
 of my affection

00:25:05.400 --> 00:25:06.019
 and my interest.

00:25:06.140 --> 00:25:06.539
 But another

00:25:06.539 --> 00:25:08.940
 is a greater dependence

00:25:08.940 --> 00:25:10.579
 upon the Spirit of God

00:25:10.579 --> 00:25:12.200
 actively engaged

00:25:12.200 --> 00:25:13.259
 in my life,

00:25:13.380 --> 00:25:14.920
 and I have no hesitation

00:25:14.920 --> 00:25:15.860
 to admit

00:25:15.860 --> 00:25:17.819
 I desperately need

00:25:17.819 --> 00:25:19.500
 His work every day.

00:25:19.500 --> 00:25:24.039
 The Spirit is significant

00:25:24.039 --> 00:25:25.259
 in the book of Ephesians,

00:25:25.980 --> 00:25:27.980
 and there in verse 113

00:25:27.980 --> 00:25:29.039
 it says this,

00:25:30.180 --> 00:25:31.519
 In Him you also,

00:25:31.660 --> 00:25:32.119
 when you heard

00:25:32.119 --> 00:25:32.819
 the word of truth,

00:25:32.900 --> 00:25:34.160
 the gospel of your salvation,

00:25:34.299 --> 00:25:34.980
 and believed in Him,

00:25:35.259 --> 00:25:35.980
 were sealed

00:25:35.980 --> 00:25:38.740
 with the promised Holy Spirit.

00:25:39.880 --> 00:25:41.539
 The genuine convert

00:25:41.539 --> 00:25:42.619
 is sealed

00:25:42.619 --> 00:25:45.140
 with the promised Holy Spirit.

00:25:45.220 --> 00:25:46.180
 I'm going to have to take the time,

00:25:46.519 --> 00:25:47.559
 I will not take the time

00:25:47.559 --> 00:25:48.019
 this morning

00:25:48.019 --> 00:25:48.720
 to take you back

00:25:48.720 --> 00:25:49.700
 to the book of Romans

00:25:49.700 --> 00:25:51.339
 and chapter 8 in particular

00:25:51.339 --> 00:25:52.240
 where it argues,

00:25:52.419 --> 00:25:54.039
 I think very persuasively,

00:25:54.480 --> 00:25:55.519
 that every believer

00:25:55.519 --> 00:25:56.359
 is indwelt

00:25:56.359 --> 00:25:57.379
 with the Spirit of God.

00:25:57.519 --> 00:25:58.859
 If you're a child of God,

00:25:59.119 --> 00:26:00.500
 you have the Spirit of God

00:26:00.500 --> 00:26:01.159
 in you.

00:26:02.720 --> 00:26:04.200
 A companion passage

00:26:04.200 --> 00:26:05.240
 would be over

00:26:05.240 --> 00:26:07.099
 in 1 Corinthians chapter 6

00:26:07.099 --> 00:26:08.700
 where Paul is arguing

00:26:08.700 --> 00:26:09.859
 that the believer

00:26:09.859 --> 00:26:11.299
 should not be involved

00:26:11.299 --> 00:26:11.559
 in immorality

00:26:12.099 --> 00:26:13.519
 because when the believer

00:26:13.519 --> 00:26:14.779
 involves himself

00:26:14.779 --> 00:26:15.599
 in immorality,

00:26:15.599 --> 00:26:18.279
 he drags the Spirit along.

00:26:21.019 --> 00:26:22.079
 That's offensive.

00:26:24.019 --> 00:26:25.539
 Hey, Holy Spirit,

00:26:26.119 --> 00:26:27.279
 come with me.

00:26:27.539 --> 00:26:28.439
 I want to look

00:26:28.439 --> 00:26:29.539
 at some pornography.

00:26:30.980 --> 00:26:32.279
 That's offensive.

00:26:33.599 --> 00:26:34.679
 Not right.

00:26:36.319 --> 00:26:36.839
 And so,

00:26:37.740 --> 00:26:39.359
 in Ephesians,

00:26:39.819 --> 00:26:40.819
 Paul says,

00:26:40.980 --> 00:26:41.779
 you need to understand

00:26:41.779 --> 00:26:42.579
 that you were sealed

00:26:42.579 --> 00:26:43.980
 with the Holy Spirit.

00:26:45.859 --> 00:26:47.299
 I want you to understand

00:26:47.299 --> 00:26:49.500
 that as this passage

00:26:49.500 --> 00:26:50.980
 is played out,

00:26:52.359 --> 00:26:54.419
 the thing that we need

00:26:54.419 --> 00:26:55.079
 to recognize

00:26:55.079 --> 00:26:57.519
 is that one of the blessings

00:26:57.519 --> 00:26:58.659
 of our salvation

00:26:58.659 --> 00:27:01.799
 is not just that we have

00:27:01.799 --> 00:27:04.279
 a promise of where we will

00:27:04.279 --> 00:27:06.199
 eventually spend eternity,

00:27:06.399 --> 00:27:07.519
 and that's good news.

00:27:07.519 --> 00:27:09.940
 we also have

00:27:09.940 --> 00:27:10.940
 the promise

00:27:10.940 --> 00:27:12.180
 that we don't have

00:27:12.180 --> 00:27:13.139
 to stay the way

00:27:13.139 --> 00:27:14.119
 we used to be,

00:27:14.279 --> 00:27:15.259
 and the reason

00:27:15.259 --> 00:27:17.079
 we can be certain

00:27:17.079 --> 00:27:18.019
 of that,

00:27:18.180 --> 00:27:18.660
 now listen,

00:27:18.940 --> 00:27:20.039
 if you're here today

00:27:20.039 --> 00:27:21.539
 and you know Christ,

00:27:22.920 --> 00:27:24.039
 you won't stay

00:27:24.039 --> 00:27:24.799
 the way you are.

00:27:27.220 --> 00:27:28.539
 And one of the reasons

00:27:28.539 --> 00:27:29.940
 I can guarantee that

00:27:29.940 --> 00:27:31.079
 is not because of me,

00:27:31.240 --> 00:27:32.279
 it's because the Spirit

00:27:32.279 --> 00:27:33.279
 of God is in you,

00:27:33.400 --> 00:27:34.500
 and the Spirit of God

00:27:34.500 --> 00:27:35.519
 will not let it

00:27:35.519 --> 00:27:36.420
 keep on going.

00:27:37.519 --> 00:27:45.980
 Recognizing that

00:27:45.980 --> 00:27:47.440
 the ongoing battle

00:27:47.440 --> 00:27:47.980
 with sin

00:27:47.980 --> 00:27:48.920
 is pretty difficult,

00:27:49.059 --> 00:27:49.480
 however,

00:27:50.180 --> 00:27:52.019
 you can understand

00:27:52.019 --> 00:27:53.619
 why we would be

00:27:53.619 --> 00:27:54.579
 concerned about

00:27:54.579 --> 00:27:55.539
 having assurance

00:27:55.539 --> 00:27:56.440
 of where we will

00:27:56.440 --> 00:27:57.460
 end up someday.

00:27:57.460 --> 00:28:00.460
 and one of the things

00:28:00.460 --> 00:28:01.319
 that we receive

00:28:01.319 --> 00:28:02.200
 early on

00:28:02.200 --> 00:28:04.900
 in our spiritual life

00:28:04.900 --> 00:28:05.700
 is assurance

00:28:05.700 --> 00:28:07.380
 of our eternity,

00:28:07.799 --> 00:28:08.860
 and that assurance

00:28:08.860 --> 00:28:09.980
 does not come

00:28:09.980 --> 00:28:11.960
 through our own

00:28:11.960 --> 00:28:12.880
 accomplishment,

00:28:13.299 --> 00:28:14.620
 but it comes through

00:28:14.620 --> 00:28:15.799
 the ministry

00:28:15.799 --> 00:28:17.160
 of the Spirit of God,

00:28:17.319 --> 00:28:18.420
 namely this business

00:28:18.420 --> 00:28:20.259
 of sealing us.

00:28:20.259 --> 00:28:22.779
 and we find it

00:28:22.779 --> 00:28:23.400
 over and over again

00:28:23.400 --> 00:28:24.000
 that you're sealed,

00:28:24.099 --> 00:28:24.480
 you're sealed,

00:28:24.579 --> 00:28:24.940
 you're sealed,

00:28:25.079 --> 00:28:26.220
 and what that is

00:28:26.220 --> 00:28:27.019
 talking about

00:28:27.019 --> 00:28:28.879
 is that guarantee

00:28:28.879 --> 00:28:30.200
 that you have,

00:28:30.359 --> 00:28:31.200
 how do I know

00:28:31.200 --> 00:28:32.400
 I am saved?

00:28:32.579 --> 00:28:33.640
 How do I know

00:28:33.640 --> 00:28:34.740
 that I will spend

00:28:34.740 --> 00:28:35.740
 eternity in heaven?

00:28:36.000 --> 00:28:37.059
 How do I know

00:28:37.059 --> 00:28:38.839
 that God has done

00:28:38.839 --> 00:28:40.559
 a miraculous work

00:28:40.559 --> 00:28:41.599
 in my life?

00:28:41.599 --> 00:28:43.939
 I have received

00:28:43.939 --> 00:28:45.099
 the Spirit

00:28:45.099 --> 00:28:47.199
 of the living God.

00:28:48.000 --> 00:28:48.959
 That's proof.

00:28:52.659 --> 00:28:53.959
 And yet we live

00:28:53.959 --> 00:28:55.259
 with our daily frailties,

00:28:55.319 --> 00:28:55.779
 do we not?

00:28:56.559 --> 00:28:57.339
 We struggle.

00:28:59.480 --> 00:29:01.500
 And Paul encourages us

00:29:01.500 --> 00:29:02.480
 over and over again

00:29:02.480 --> 00:29:03.019
 through the book

00:29:03.019 --> 00:29:03.619
 of Ephesians

00:29:03.619 --> 00:29:04.339
 to understand

00:29:04.339 --> 00:29:06.719
 that the Spirit

00:29:06.719 --> 00:29:07.779
 is at work,

00:29:08.019 --> 00:29:08.879
 He is at work,

00:29:09.119 --> 00:29:09.939
 He is at work,

00:29:10.579 --> 00:29:11.399
 He Himself

00:29:11.400 --> 00:29:12.300
 as the guarantee

00:29:12.300 --> 00:29:13.360
 of our salvation

00:29:13.360 --> 00:29:14.680
 and here's how we see

00:29:14.680 --> 00:29:15.820
 that He is at work.

00:29:15.900 --> 00:29:16.259
 For one,

00:29:16.560 --> 00:29:17.560
 He is reminding us

00:29:17.560 --> 00:29:18.259
 of the promises

00:29:18.259 --> 00:29:18.920
 of Scripture.

00:29:20.660 --> 00:29:22.140
 And just as our salvation

00:29:22.140 --> 00:29:23.100
 was a work of grace,

00:29:23.200 --> 00:29:24.280
 so our eternal destiny

00:29:24.280 --> 00:29:25.980
 rests on His power

00:29:25.980 --> 00:29:26.540
 to save

00:29:26.540 --> 00:29:27.380
 and the Scriptures

00:29:27.380 --> 00:29:28.460
 stand clearly

00:29:28.460 --> 00:29:29.800
 to make that evident.

00:29:30.100 --> 00:29:30.340
 Second,

00:29:30.480 --> 00:29:31.420
 we find stirring

00:29:31.420 --> 00:29:31.920
 in our hearts

00:29:31.920 --> 00:29:32.460
 with a desire

00:29:32.460 --> 00:29:33.180
 for godliness

00:29:33.180 --> 00:29:33.880
 and growth

00:29:33.880 --> 00:29:34.980
 over in Philippians

00:29:34.980 --> 00:29:35.800
 chapter 2

00:29:35.800 --> 00:29:37.019
 verse 12 and 13,

00:29:37.400 --> 00:29:38.860
 a passage that I would hope

00:29:38.860 --> 00:29:39.780
 every believer knows.

00:29:39.900 --> 00:29:40.420
 It says what?

00:29:40.759 --> 00:29:41.180
 It says,

00:29:41.400 --> 00:29:42.240
 that you are to work

00:29:42.240 --> 00:29:43.120
 out your salvation,

00:29:43.380 --> 00:29:44.540
 what, what, help me,

00:29:45.120 --> 00:29:46.259
 with fear and trembling

00:29:46.259 --> 00:29:48.519
 because it's God.

00:29:48.640 --> 00:29:49.440
 Now listen to this.

00:29:49.560 --> 00:29:50.120
 I don't think

00:29:50.120 --> 00:29:51.220
 we appreciate this enough

00:29:51.220 --> 00:29:53.000
 because it's God

00:29:53.000 --> 00:29:54.240
 who is working in you,

00:29:54.300 --> 00:29:55.500
 now track this,

00:29:56.060 --> 00:29:57.480
 both to will

00:29:57.480 --> 00:29:59.800
 and to do

00:29:59.800 --> 00:30:01.100
 His good pleasure.

00:30:01.900 --> 00:30:02.920
 Now what does it mean

00:30:02.920 --> 00:30:03.380
 to will?

00:30:04.560 --> 00:30:06.000
 It means to want to.

00:30:06.000 --> 00:30:07.940
 Lord,

00:30:07.940 --> 00:30:08.000
 Lord,

00:30:08.519 --> 00:30:09.960
 how many of you

00:30:09.960 --> 00:30:12.079
 would like it

00:30:12.079 --> 00:30:13.200
 for the Spirit of God

00:30:13.200 --> 00:30:14.380
 to help you

00:30:14.380 --> 00:30:15.700
 be diligent

00:30:15.700 --> 00:30:16.740
 and persistent

00:30:16.740 --> 00:30:17.680
 in exercise?

00:30:19.900 --> 00:30:20.519
 You know?

00:30:20.720 --> 00:30:21.099
 I mean,

00:30:21.519 --> 00:30:22.759
 five days a week,

00:30:23.039 --> 00:30:24.200
 minimum of 30 minutes

00:30:24.200 --> 00:30:24.839
 at a time,

00:30:25.299 --> 00:30:26.200
 and you don't need

00:30:26.200 --> 00:30:26.619
 to look like

00:30:26.619 --> 00:30:27.440
 Arnold Schwarzenegger,

00:30:27.519 --> 00:30:27.920
 but you need

00:30:27.920 --> 00:30:28.619
 improved health.

00:30:29.420 --> 00:30:29.559
 Right?

00:30:29.799 --> 00:30:30.700
 We could all do,

00:30:31.019 --> 00:30:31.640
 well, maybe not,

00:30:31.640 --> 00:30:33.300
 but most of us

00:30:33.300 --> 00:30:33.920
 could do

00:30:33.920 --> 00:30:35.380
 if the Spirit of God

00:30:35.380 --> 00:30:36.000
 would give us

00:30:36.000 --> 00:30:36.680
 the will,

00:30:37.259 --> 00:30:37.580
 right,

00:30:37.980 --> 00:30:38.759
 to exercise.

00:30:39.140 --> 00:30:39.900
 I'd take that.

00:30:42.880 --> 00:30:43.800
 Spiritually speaking,

00:30:43.940 --> 00:30:44.480
 it says that

00:30:44.480 --> 00:30:45.280
 the Spirit of God

00:30:45.280 --> 00:30:46.160
 is in the believer

00:30:46.160 --> 00:30:47.860
 working to make you

00:30:47.860 --> 00:30:48.660
 want to do

00:30:48.660 --> 00:30:49.500
 the right thing.

00:30:49.580 --> 00:30:49.960
 Do you see

00:30:49.960 --> 00:30:50.880
 the evidence of that?

00:30:51.080 --> 00:30:52.240
 Oh, I am blessed!

00:30:52.540 --> 00:30:53.460
 Now I wish he'd gotten

00:30:53.460 --> 00:30:54.220
 it done sooner

00:30:54.220 --> 00:30:55.100
 and he would keep

00:30:55.100 --> 00:30:55.759
 at it harder.

00:30:57.580 --> 00:30:58.220
 Now you're thinking,

00:30:58.500 --> 00:30:59.600
 that's a theological

00:30:59.600 --> 00:31:00.180
 conundrum.

00:31:00.280 --> 00:31:01.040
 Bear with it, okay?

00:31:01.039 --> 00:31:01.700
 I just,

00:31:02.079 --> 00:31:02.899
 I wish

00:31:02.899 --> 00:31:04.700
 that I'd been

00:31:04.700 --> 00:31:05.740
 smarter younger.

00:31:05.879 --> 00:31:06.519
 How many would join

00:31:06.519 --> 00:31:07.279
 me in saying that?

00:31:09.559 --> 00:31:10.799
 Everything I've learned,

00:31:10.879 --> 00:31:11.339
 I've learned

00:31:11.339 --> 00:31:13.799
 through heartache

00:31:13.799 --> 00:31:14.619
 and challenge

00:31:14.619 --> 00:31:15.319
 because of my

00:31:15.319 --> 00:31:16.799
 insufferable stubbornness

00:31:16.799 --> 00:31:17.859
 and my disobedient

00:31:17.859 --> 00:31:18.339
 spirit

00:31:18.339 --> 00:31:19.279
 and my arrogance.

00:31:20.079 --> 00:31:20.980
 And I'm thankful,

00:31:21.619 --> 00:31:23.240
 I'm really thankful

00:31:23.240 --> 00:31:24.940
 that he never quits.

00:31:27.440 --> 00:31:28.599
 He enables

00:31:28.599 --> 00:31:29.339
 every step

00:31:29.339 --> 00:31:30.019
 of our growth.

00:31:30.019 --> 00:31:31.379
 Colossians chapter 1

00:31:31.379 --> 00:31:31.980
 verse 29.

00:31:32.759 --> 00:31:33.559
 Let me come to

00:31:33.559 --> 00:31:34.259
 one other point.

00:31:35.599 --> 00:31:36.859
 Ephesians chapter 4

00:31:36.859 --> 00:31:37.539
 verse 30,

00:31:37.660 --> 00:31:38.559
 it says this,

00:31:39.039 --> 00:31:39.980
 when we sin,

00:31:40.180 --> 00:31:41.240
 let me read the passage,

00:31:41.779 --> 00:31:42.379
 you were sealed

00:31:42.379 --> 00:31:43.359
 for the day

00:31:43.359 --> 00:31:44.359
 of redemption.

00:31:45.639 --> 00:31:46.680
 When we sin,

00:31:47.379 --> 00:31:48.940
 it disregards

00:31:48.940 --> 00:31:49.720
 the completion

00:31:49.720 --> 00:31:51.299
 of his work.

00:31:51.299 --> 00:31:53.940
 there's one more jewel

00:31:53.940 --> 00:31:56.319
 in Paul's statement

00:31:56.319 --> 00:31:56.599
 here,

00:31:56.599 --> 00:31:57.639
 and it draws our attention

00:31:57.639 --> 00:31:58.359
 to the future,

00:31:58.700 --> 00:31:59.579
 and it speaks

00:31:59.579 --> 00:32:00.059
 of the day

00:32:00.059 --> 00:32:01.159
 of our redemption,

00:32:01.460 --> 00:32:02.559
 and it's talking

00:32:02.559 --> 00:32:03.680
 about that wonderful

00:32:03.680 --> 00:32:04.259
 day of the

00:32:04.259 --> 00:32:05.379
 consummation of all

00:32:05.379 --> 00:32:05.740
 things,

00:32:05.899 --> 00:32:07.480
 when this present

00:32:07.480 --> 00:32:08.319
 life and the

00:32:08.319 --> 00:32:09.119
 difficulties and

00:32:09.119 --> 00:32:09.579
 heartache,

00:32:10.000 --> 00:32:12.019
 the troubling rain

00:32:12.019 --> 00:32:12.779
 that we see

00:32:12.779 --> 00:32:13.539
 in the world

00:32:13.539 --> 00:32:14.940
 that faces us,

00:32:15.000 --> 00:32:15.799
 that is pervasive

00:32:15.799 --> 00:32:17.079
 in its wickedness,

00:32:17.159 --> 00:32:17.960
 is going to be

00:32:17.960 --> 00:32:18.899
 wiped away,

00:32:18.900 --> 00:32:20.080
 and the king

00:32:20.080 --> 00:32:20.759
 of kings

00:32:20.759 --> 00:32:22.000
 will reign forever.

00:32:22.259 --> 00:32:23.580
 I find myself,

00:32:23.980 --> 00:32:24.940
 I struggle

00:32:24.940 --> 00:32:25.680
 with listening

00:32:25.680 --> 00:32:26.759
 to too much

00:32:26.759 --> 00:32:27.440
 news.

00:32:28.820 --> 00:32:30.120
 I stopped

00:32:30.120 --> 00:32:31.380
 a number of years

00:32:31.380 --> 00:32:32.560
 ago receiving

00:32:32.560 --> 00:32:33.340
 the newspaper,

00:32:33.780 --> 00:32:35.560
 because I would

00:32:35.560 --> 00:32:36.540
 read the newspaper

00:32:36.540 --> 00:32:37.280
 and somewhere

00:32:37.280 --> 00:32:38.140
 in the process

00:32:38.140 --> 00:32:38.800
 of getting from

00:32:38.800 --> 00:32:39.400
 the front to the

00:32:39.400 --> 00:32:39.660
 back,

00:32:39.940 --> 00:32:40.800
 I would find

00:32:40.800 --> 00:32:41.980
 my sanctification

00:32:41.980 --> 00:32:43.620
 reaching a boiling

00:32:43.620 --> 00:32:44.080
 point.

00:32:44.320 --> 00:32:44.780
 How many of you

00:32:44.780 --> 00:32:45.360
 understand that?

00:32:47.460 --> 00:32:48.759
 I know of a

00:32:48.759 --> 00:32:49.339
 dear brother

00:32:49.339 --> 00:32:49.779
 in the Lord

00:32:49.779 --> 00:32:50.220
 that calls

00:32:50.220 --> 00:32:50.839
 himself a

00:32:50.839 --> 00:32:51.819
 news junkie.

00:32:52.819 --> 00:32:53.819
 Well, I am

00:32:53.819 --> 00:32:54.920
 not a news junkie,

00:32:54.940 --> 00:32:55.460
 and I'll tell you

00:32:55.460 --> 00:32:56.619
 why, because I

00:32:56.619 --> 00:32:57.240
 just can take

00:32:57.240 --> 00:32:58.240
 about so much

00:32:58.240 --> 00:32:58.920
 of what's going

00:32:58.920 --> 00:32:59.599
 on in the world

00:32:59.599 --> 00:33:00.339
 before I find

00:33:00.339 --> 00:33:01.079
 myself saying,

00:33:01.559 --> 00:33:02.279
 even so,

00:33:02.460 --> 00:33:03.559
 come Lord Jesus.

00:33:03.779 --> 00:33:03.940
 Right?

00:33:04.019 --> 00:33:04.420
 It's like,

00:33:05.099 --> 00:33:06.779
 Jesus, you need

00:33:06.779 --> 00:33:07.700
 to be a stomping

00:33:07.700 --> 00:33:08.500
 on down here,

00:33:08.539 --> 00:33:09.140
 and you need

00:33:09.140 --> 00:33:09.640
 to put the

00:33:09.640 --> 00:33:10.379
 smack down

00:33:10.379 --> 00:33:11.119
 on those people.

00:33:11.119 --> 00:33:17.459
 And then I

00:33:17.459 --> 00:33:18.319
 think to myself,

00:33:18.679 --> 00:33:20.379
 okay, and

00:33:20.379 --> 00:33:20.799
 you're part of

00:33:20.799 --> 00:33:21.259
 the problem,

00:33:21.399 --> 00:33:21.599
 Tim.

00:33:26.239 --> 00:33:27.179
 Paul, in

00:33:27.179 --> 00:33:28.039
 this last

00:33:28.039 --> 00:33:28.719
 little part,

00:33:28.939 --> 00:33:30.000
 lifts up our

00:33:30.000 --> 00:33:31.019
 heart and

00:33:31.019 --> 00:33:32.159
 lets us know

00:33:32.159 --> 00:33:33.519
 that the end

00:33:33.519 --> 00:33:34.419
 is good.

00:33:36.339 --> 00:33:37.199
 When we

00:33:37.199 --> 00:33:38.799
 sin against

00:33:38.799 --> 00:33:39.219
 the Holy

00:33:39.220 --> 00:33:40.799
 Spirit, we

00:33:40.799 --> 00:33:41.519
 sin against

00:33:41.519 --> 00:33:42.120
 the one who

00:33:42.120 --> 00:33:42.759
 has sealed

00:33:42.759 --> 00:33:43.779
 us for the

00:33:43.779 --> 00:33:44.660
 day of

00:33:44.660 --> 00:33:45.380
 redemption.

00:33:48.500 --> 00:33:49.259
 Sin is

00:33:49.259 --> 00:33:49.779
 such a

00:33:49.779 --> 00:33:50.620
 short-sighted

00:33:50.620 --> 00:33:51.000
 thing.

00:33:52.860 --> 00:33:53.819
 It tempts us

00:33:53.819 --> 00:33:54.279
 to live with

00:33:54.279 --> 00:33:54.720
 an eye on

00:33:54.720 --> 00:33:55.220
 the moment.

00:33:56.500 --> 00:33:57.440
 We steal,

00:33:58.460 --> 00:33:59.039
 thinking only

00:33:59.039 --> 00:33:59.600
 of the moment.

00:34:00.579 --> 00:34:01.579
 We lie

00:34:01.579 --> 00:34:02.920
 under the

00:34:02.920 --> 00:34:03.380
 pressure of

00:34:03.380 --> 00:34:03.799
 the moment.

00:34:05.539 --> 00:34:06.400
 Every act

00:34:06.400 --> 00:34:06.759
 of sin

00:34:06.759 --> 00:34:07.079
 that we

00:34:07.079 --> 00:34:07.559
 commit,

00:34:07.559 --> 00:34:09.460
 whether it

00:34:09.460 --> 00:34:11.199
 is drunkenness

00:34:11.199 --> 00:34:11.659
 or anger

00:34:11.659 --> 00:34:12.320
 or violence

00:34:12.320 --> 00:34:12.900
 or sex

00:34:12.900 --> 00:34:13.299
 or whatever

00:34:13.299 --> 00:34:13.719
 it is,

00:34:14.099 --> 00:34:15.039
 it's all

00:34:15.039 --> 00:34:15.619
 the promise

00:34:15.619 --> 00:34:15.980
 of the

00:34:15.980 --> 00:34:16.340
 moment,

00:34:16.500 --> 00:34:17.079
 and Satan

00:34:17.079 --> 00:34:17.579
 is a

00:34:17.579 --> 00:34:17.900
 liar.

00:34:19.079 --> 00:34:19.519
 There's no

00:34:19.519 --> 00:34:20.719
 lasting benefit

00:34:20.719 --> 00:34:21.599
 or consequence.

00:34:23.619 --> 00:34:23.860
 Scripture

00:34:23.860 --> 00:34:24.559
 wants us to

00:34:24.559 --> 00:34:25.820
 think way

00:34:25.820 --> 00:34:26.880
 into the

00:34:26.880 --> 00:34:27.880
 future of

00:34:27.880 --> 00:34:28.460
 where things

00:34:28.460 --> 00:34:28.759
 will be

00:34:28.759 --> 00:34:29.279
 perfect,

00:34:29.559 --> 00:34:30.179
 and things

00:34:30.179 --> 00:34:30.559
 will be

00:34:30.559 --> 00:34:31.059
 blessed,

00:34:31.519 --> 00:34:32.019
 and we

00:34:32.019 --> 00:34:32.860
 shall see

00:34:32.860 --> 00:34:33.719
 him as

00:34:33.719 --> 00:34:34.420
 he is,

00:34:34.759 --> 00:34:35.340
 and we

00:34:35.340 --> 00:34:36.299
 will be,

00:34:36.420 --> 00:34:36.679
 what?

00:34:36.679 --> 00:34:36.960
 Do you

00:34:36.960 --> 00:34:37.179
 know the

00:34:37.179 --> 00:34:37.480
 passage?

00:34:37.799 --> 00:34:38.199
 And we

00:34:38.199 --> 00:34:38.460
 will be

00:34:38.460 --> 00:34:39.039
 like him.

00:34:42.299 --> 00:34:42.699
 And so

00:34:42.699 --> 00:34:43.359
 Paul says

00:34:43.359 --> 00:34:43.619
 this,

00:34:43.679 --> 00:34:43.940
 he says,

00:34:44.019 --> 00:34:44.239
 listen,

00:34:44.359 --> 00:34:45.239
 don't grieve

00:34:45.239 --> 00:34:45.619
 the Holy

00:34:45.619 --> 00:34:46.059
 Spirit.

00:34:47.279 --> 00:34:47.980
 When we

00:34:47.980 --> 00:34:48.259
 sin,

00:34:48.339 --> 00:34:48.819
 we offend

00:34:48.819 --> 00:34:49.239
 the Holy

00:34:49.239 --> 00:34:50.219
 Spirit who

00:34:50.219 --> 00:34:51.059
 has sealed

00:34:51.059 --> 00:34:52.019
 us for

00:34:52.019 --> 00:34:52.699
 the glory

00:34:52.699 --> 00:34:53.679
 to come.

00:34:58.079 --> 00:34:58.739
 We who

00:34:58.739 --> 00:34:59.159
 are his

00:34:59.159 --> 00:34:59.679
 children,

00:35:00.319 --> 00:35:01.940
 we who

00:35:01.940 --> 00:35:02.339
 are his

00:35:02.339 --> 00:35:02.799
 children,

00:35:02.800 --> 00:35:05.720
 are not

00:35:05.720 --> 00:35:06.400
 going to

00:35:06.400 --> 00:35:07.660
 spend all

00:35:07.660 --> 00:35:08.519
 of eternity

00:35:08.519 --> 00:35:11.620
 as

00:35:11.620 --> 00:35:12.660
 subjects to

00:35:12.660 --> 00:35:13.420
 the frailty

00:35:13.420 --> 00:35:14.460
 and frustration

00:35:14.460 --> 00:35:15.420
 of this

00:35:15.420 --> 00:35:15.940
 life.

00:35:16.260 --> 00:35:16.420
 Do you

00:35:16.420 --> 00:35:16.700
 understand

00:35:16.700 --> 00:35:16.940
 that?

00:35:18.580 --> 00:35:19.500
 And it

00:35:19.500 --> 00:35:20.080
 would do

00:35:20.080 --> 00:35:20.860
 us well

00:35:20.860 --> 00:35:21.440
 to think

00:35:21.440 --> 00:35:22.560
 more often

00:35:22.560 --> 00:35:23.680
 of how

00:35:23.680 --> 00:35:24.140
 things

00:35:24.140 --> 00:35:24.740
 someday

00:35:24.740 --> 00:35:25.720
 will be.

00:35:25.719 --> 00:35:31.439
 and that

00:35:31.439 --> 00:35:32.619
 is what

00:35:32.619 --> 00:35:32.899
 this

00:35:32.899 --> 00:35:33.419
 passage

00:35:33.419 --> 00:35:34.099
 reminds

00:35:34.099 --> 00:35:34.619
 us of.

00:35:36.500 --> 00:35:37.399
 The day

00:35:37.399 --> 00:35:38.000
 is coming

00:35:38.000 --> 00:35:40.439
 when every

00:35:40.439 --> 00:35:41.239
 one of you

00:35:41.239 --> 00:35:41.659
 who are

00:35:41.659 --> 00:35:42.579
 here will

00:35:42.579 --> 00:35:43.939
 enjoy the

00:35:43.939 --> 00:35:44.959
 glory and

00:35:44.959 --> 00:35:45.659
 the presence

00:35:45.659 --> 00:35:46.639
 of Christ

00:35:46.639 --> 00:35:47.519
 forever.

00:35:47.519 --> 00:35:51.800
 And do

00:35:51.800 --> 00:35:51.940
 you know

00:35:51.940 --> 00:35:52.199
 what?

00:35:53.719 --> 00:35:54.619
 When we

00:35:54.619 --> 00:35:55.079
 sin,

00:35:56.480 --> 00:35:57.639
 we are

00:35:57.639 --> 00:35:58.380
 saying to

00:35:58.380 --> 00:35:58.719
 God,

00:35:58.940 --> 00:35:59.800
 I don't

00:35:59.800 --> 00:36:00.420
 care about

00:36:00.420 --> 00:36:00.920
 tomorrow.

00:36:03.780 --> 00:36:04.639
 I don't

00:36:04.639 --> 00:36:05.179
 care about

00:36:05.179 --> 00:36:05.599
 what you

00:36:05.599 --> 00:36:06.139
 have made

00:36:06.139 --> 00:36:06.659
 for me.

00:36:07.860 --> 00:36:08.739
 I don't

00:36:08.739 --> 00:36:09.340
 care about

00:36:09.340 --> 00:36:10.019
 my future

00:36:10.019 --> 00:36:10.559
 blessings.

00:36:11.860 --> 00:36:12.559
 I don't

00:36:12.559 --> 00:36:13.719
 care about

00:36:13.719 --> 00:36:14.719
 seeing

00:36:14.719 --> 00:36:15.380
 Christ.

00:36:17.519 --> 00:36:19.019
 And the

00:36:19.019 --> 00:36:19.599
 Holy Spirit

00:36:19.599 --> 00:36:20.259
 pens these

00:36:20.259 --> 00:36:20.880
 words for

00:36:20.880 --> 00:36:21.400
 the believer.

00:36:21.579 --> 00:36:22.000
 He says,

00:36:22.759 --> 00:36:23.579
 don't

00:36:23.579 --> 00:36:24.920
 grieve

00:36:24.920 --> 00:36:25.759
 me.

00:36:27.920 --> 00:36:28.599
 Don't

00:36:28.599 --> 00:36:30.199
 grieve

00:36:30.199 --> 00:36:31.380
 me.

00:36:32.840 --> 00:36:33.719
 So let

00:36:33.719 --> 00:36:34.139
 me close.

00:36:36.579 --> 00:36:37.259
 Preaching

00:36:37.259 --> 00:36:40.440
 aims to

00:36:40.440 --> 00:36:41.159
 change the

00:36:41.159 --> 00:36:41.940
 way you

00:36:41.940 --> 00:36:42.340
 what?

00:36:43.480 --> 00:36:44.019
 What?

00:36:45.219 --> 00:36:45.940
 Think.

00:36:47.519 --> 00:36:48.519
 God's

00:36:48.519 --> 00:36:49.079
 love.

00:36:49.079 --> 00:36:50.340
 And this

00:36:50.340 --> 00:36:51.199
 passage

00:36:51.199 --> 00:36:53.199
 intends to

00:36:53.199 --> 00:36:54.139
 instruct the

00:36:54.139 --> 00:36:55.280
 believer that

00:36:55.280 --> 00:36:56.500
 when we find

00:36:56.500 --> 00:36:57.759
 ourselves struggling

00:36:57.759 --> 00:36:59.019
 with the battle

00:36:59.019 --> 00:36:59.559
 of sin,

00:36:59.900 --> 00:37:00.599
 the thought is,

00:37:00.960 --> 00:37:01.639
 I don't want to

00:37:01.639 --> 00:37:02.579
 grieve the

00:37:02.579 --> 00:37:03.519
 Spirit of God

00:37:03.519 --> 00:37:04.440
 who indwells

00:37:04.440 --> 00:37:04.679
 me.

00:37:08.960 --> 00:37:09.960
 And God's

00:37:09.960 --> 00:37:10.639
 people cried

00:37:10.639 --> 00:37:11.179
 out and said,

00:37:11.280 --> 00:37:12.179
 Holy Spirit,

00:37:14.780 --> 00:37:16.480
 convict us.

00:37:16.480 --> 00:37:19.199
 that we don't

00:37:19.199 --> 00:37:19.900
 sin against

00:37:19.900 --> 00:37:20.300
 you.

00:37:23.420 --> 00:37:24.300
 Let's close

00:37:24.300 --> 00:37:24.679
 in prayer.

00:37:30.099 --> 00:37:30.920
 Oh, Holy

00:37:30.920 --> 00:37:31.599
 Spirit, this

00:37:31.599 --> 00:37:32.260
 morning we are

00:37:32.260 --> 00:37:32.960
 so desperate

00:37:32.960 --> 00:37:33.480
 for you.

00:37:37.159 --> 00:37:37.880
 We are

00:37:37.880 --> 00:37:38.460
 frail,

00:37:40.460 --> 00:37:41.940
 easily

00:37:41.940 --> 00:37:42.940
 distracted,

00:37:42.940 --> 00:37:46.280
 far too

00:37:46.280 --> 00:37:46.700
 comfortable

00:37:46.700 --> 00:37:47.480
 with sin,

00:37:48.480 --> 00:37:50.599
 and most

00:37:50.599 --> 00:37:51.780
 often thoughtless

00:37:51.780 --> 00:37:52.159
 of your

00:37:52.159 --> 00:37:53.920
 presence and

00:37:53.920 --> 00:37:54.420
 ministry.

00:37:54.420 --> 00:37:59.079
 we ask that

00:37:59.079 --> 00:37:59.380
 you do

00:37:59.380 --> 00:38:00.119
 whatever is

00:38:00.119 --> 00:38:00.559
 fitting

00:38:00.559 --> 00:38:04.740
 to give

00:38:04.740 --> 00:38:05.340
 to us a

00:38:05.340 --> 00:38:05.659
 greater

00:38:05.659 --> 00:38:06.460
 sensitivity

00:38:06.460 --> 00:38:08.139
 to your

00:38:08.139 --> 00:38:08.780
 presence,

00:38:09.420 --> 00:38:12.220
 that we

00:38:12.220 --> 00:38:12.680
 who are

00:38:12.680 --> 00:38:12.920
 your

00:38:12.920 --> 00:38:13.400
 children

00:38:13.400 --> 00:38:16.119
 would know

00:38:16.119 --> 00:38:16.820
 the sweetness

00:38:16.820 --> 00:38:18.019
 of communion

00:38:18.019 --> 00:38:19.800
 and relationship,

00:38:19.800 --> 00:38:23.860
 that the

00:38:23.860 --> 00:38:24.400
 sin that

00:38:24.400 --> 00:38:24.960
 does so

00:38:24.960 --> 00:38:25.500
 easily

00:38:25.500 --> 00:38:26.640
 beset us

00:38:26.640 --> 00:38:30.160
 would grow

00:38:30.160 --> 00:38:31.000
 to be less

00:38:31.000 --> 00:38:32.880
 of a

00:38:32.880 --> 00:38:33.180
 struggle

00:38:33.180 --> 00:38:33.500
 and a

00:38:33.500 --> 00:38:33.800
 battle,

00:38:34.360 --> 00:38:36.600
 that Christ

00:38:36.600 --> 00:38:37.019
 would be

00:38:37.019 --> 00:38:37.500
 seen

00:38:37.500 --> 00:38:38.340
 preeminent

00:38:38.340 --> 00:38:40.660
 in every

00:38:40.660 --> 00:38:41.200
 thought

00:38:41.200 --> 00:38:43.019
 and every

00:38:43.019 --> 00:38:43.500
 action.

00:38:44.580 --> 00:38:45.420
 And we pray

00:38:45.420 --> 00:38:46.140
 this in Jesus'

00:38:46.380 --> 00:38:46.680
 name.

00:38:46.680 --> 00:38:47.960
 Amen.