WEBVTT

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 Amen. Amen.

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 Have you heard this? These are unprecedented times.

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! Have you heard that?

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 These are uncertain times. Have you heard that?

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! I think as Christians, we have to say, don't we, these aren't unprecedented times.

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 And as Christians, wonderfully we can say this morning, these aren't uncertain times.

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 Because we believe in a God who is sovereign, a God who is in control, a God who is working out his purposes.

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 As we look back into church history, we see that these aren't unprecedented, and this certainly isn't uncertain.

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 And I think that helps us as we come to this passage from 47 to verse 56, the arrest of Jesus.

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 And so I've got two headings, and they're both, one word.

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 First of all, the crown. The crown.

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 Okay, so children, remember we said in Sunday school, you're going to kind of draw or make these headings.

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 So the first heading that I want you to do that is the crown.

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 Look at verse 47 with me.

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 Look at verse 47.

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 While he was still speaking, Jesus was still speaking.

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 He's coming out of the agony of Gethsemane.

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 And now he moves from agony to treachery.

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 So verse 47, while he was still speaking, Judas came.

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 One of the twelve, and with him a great crowd with swords and clubs from the chief priests and the elders of the people.

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 It's like Matthew can't get over it.

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 One of Jesus' best friends.

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 And you see what he's come to do?

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 He's come with a large crowd with clubs and swords sent from the chief priests and the elders of the people.

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 And the authorities have come.

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 They've always wanted to arrest Jesus, but the people loved him.

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 He healed the sick.

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 He made the blind to see, the lame to walk, the dead even to live.

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 He gave food to the hungry.

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 He talked to the sort of people that no one would talk to.

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 And so the authorities don't want to arrest him in front of the crowd.

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 They don't want to start a riot.

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 So they need to find another way.

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 They need to find a moment when Jesus is alone.

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 And for 30 pieces of silver, Judas is willing.

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 And prepared to lead them to him.

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 One of the 12 in the garden where no one can see.

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 And I take it the mob with swords and clubs are out of sight.

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 So Jesus approaches.

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 Look at verse 48.

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 Now the betrayer had given them a sign saying,

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 The one I will kiss is the man sees him.

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 He'd agreed a signal.

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 We shake hands, don't we?

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 Or at least we used to.

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 Some cultures rub noses.

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 They greeted with a kiss on the cheek.

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 Why doesn't Judas just point to him?

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 Why doesn't Judas just say, there he is?

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 I think the reason that Judas thinks that he needs to catch Jesus unaware.

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 He thinks if he went, there's the one, there he is.

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 It would give the game away.

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 It would give Jesus time enough in Judas' mind to escape.

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 And so Judas acts as if everything is normal.

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 Greetings, Rabbi.

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 And he kissed him.

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 It's perhaps not as ordinary as high.

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 How are you doing?

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 But it is, this word greetings, a cheerful greeting nonetheless.

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 The word Rabbi is a title of respect.

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 Jesus is not a rabbi.

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 But here Judas gives him the title Rabbi.

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 He treats him with respect.

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 And he kissed him.

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 Literally, it's a continual tense.

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 It could mean that he went on kissing him.

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 But I don't think it means that.

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 It means that he kissed him with enormous fervor.

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 And so it's very obvious, isn't it, that Matthew the writer wants you and I to realize that this betrayal is done in such a way that it is contemptible.

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 But Jesus knows.

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 Jesus knows exactly what Judas has come to do.

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 And he said it over supper that evening.

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 Just look back with me at verse 23.

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 He answered, he who dipped his hand in the dish with me will betray me.

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 And then in verse 25, Judas, who would betray him, answered, is it I, Rabbi?

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 And he said to him, you've said so.

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 And now verse 50, Jesus says to him, friend, isn't that puzzling?

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 Friend, do what you came to do.

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 And so I'm thinking if Jesus knows why Judas has come, why doesn't Jesus run?

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 Why doesn't Jesus flee?

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 Why doesn't he escape into the night?

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 But he just stands there.

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 And the men step forward from behind the trees, verse 50, and they seize him and they arrest him.

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 And they tie up his hands behind his back.

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 The disciples, they can't believe what's happening.

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 They've just woken up, haven't they?

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 And Jesus has just been explaining to them how all his plans will have come together.

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 How he come to save us.

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 And now it looks like they have to save him.

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 And one of the disciples draws a sword and swings it and clips the servant of the high priest's ear.

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 And Jesus is masterful, isn't he?

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 Look at verse 52.

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 He says, then Jesus said to him, put your sword back into its place.

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 For all who take the sword will perish by the sword.

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 It's where we get.

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 He who lives by the sword dies by the sword.

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 He says, then, he says, do you think that I cannot appeal to my father and he will at once send me more than 12 legions of angels?

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 He reminds them, doesn't he?

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 Don't you realize who I am?

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 Don't you know who I am?

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 I'm the son of God who could call upon his father.

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 And any time in 12 legions, that's 60,000 angels.

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 Don't you realize I could summon 60,000 angels with a click of a finger?

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 Do you see what that means?

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 That means Jesus could easily overthrow this mob.

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 He could easily overthrow this mob with their swords and their clubs, but he chooses not to.

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 Now the question is, why?

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 And the answer is given in verse 54, isn't it?

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 But how then should the scriptures be fulfilled?

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 That it must be so.

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 And then if you misled, it's in verse 56 again.

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 But all this has taken place that the scriptures of the prophets might be fulfilled.

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 Fulfilled, fulfilled.

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 He says it twice.

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 Because he doesn't want you to miss it.

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 Why doesn't Jesus overthrow the mob?

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 Why does he let them arrest him?

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 Because this is how Jesus is fulfilling God's plan.

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 God's plan to save the world.

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 You go back to Genesis chapter 3 and the Lord promised, didn't he, that the one who was descended from Eve would save the world from evil.

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 And so through your descendants, this nation of Israel is going to bring blessing to the whole world.

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 And then the prophet, then the promise focuses on the king of Israel.

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 And the prophets, they look forward in the Old Testament to a descendant of David, this great king who would come to save us.

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 This great king who would be none other than God himself, come to save the world.

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 And how would he save the world?

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 The prophets say this extraordinary thing that God's king will save the world by suffering.

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 So Isaiah 53, we've spent a lot of time there, haven't we, the last few weeks?

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 And we will in the next few weeks.

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 But 700 years before Jesus was born, the prophets describe what will happen to God's king.

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 They're waiting for.

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 And we read there, don't we, in Isaiah 53 that this God's king, this saviour, this messiah was oppressed and was afflicted and he did not open his mouth.

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 He was like a sheep before his shearers.

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 He's silent.

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 So he opened not his mouth.

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 He was led like a lamb to the slaughter.

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 And by oppression and judgment, he was taken away.

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 That was the promise, the promise of a king who would be led like a lamb to the slaughter.

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 He wouldn't open his mouth.

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 He wouldn't resist the rest.

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 And Jesus had told all this to his disciples, didn't he, in chapter 17.

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 He said to them, when they came together in Galilee, he says, the son of man, that's him, talking about himself, is going to be delivered.

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 And he's going to be delivered into the hands of men and they will kill him.

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 And on the third day he will rise again.

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 And the disciples were filled with grief, they didn't get it.

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 And you go to chapter 20 and Jesus says, we're going up to Jerusalem and so the son of man, he'll be delivered up to the chief priests.

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 And the teachers of the law, they will condemn him to death and they will hand him over to the Gentiles to be mocked.

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 And he will be flogged and crucified and on the third day he will rise again.

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 But the disciples didn't get it, didn't get it.

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 And that is why in the garden they swing their sword.

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 This cannot happen.

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 Jesus cannot be arrested.

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 What about the plan, they think?

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 Ordinarily, when you arrest someone, it stops them from carrying out their plans.

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 Let's say I decide that I want to go and paint the viaduct in Hanwell.

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 You know, the big viaduct bridge in Hanwell.

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 Let's say I decide that I want to paint that huge viaduct luminous pink.

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 And I want to put graffiti all over it.

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 Well, if on the way there with my luminous pink spray cans and my luminous pink paint, I get arrested.

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 That is the end of my plan, isn't it?

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 That stops my plan in its tracks.

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 But now Jesus, he is arrested and his disciples think this is the end of the plan.

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 And the authorities are very pleased with themselves because they think clever old us.

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 We've tracked him down.

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 We've stopped whatever he was planning to do.

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 And we've got away with it because the crowd don't know about it.

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 And Jesus says to his disciples, you don't need to swing the sword.

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 You don't need to defend me.

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 And he is saying to the authorities, you do not need to show up here with swords to arrest me.

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 As if I'm going to resist arrest.

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 Don't you realize I could summon 12 legions of angels, but I'm not going to.

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 I'm not going to open my mouth in protest.

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 I'm going to let you arrest me.

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 Why?

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 Why?

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 Why?

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 Because that is how I'm fulfilling God's plan to save the world.

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 Because God's plan to save the world is a plan that turns on the son of man being arrested and killed.

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 Verse 56.

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 But all of this has taken place that the scripture of the prophets might be fulfilled.

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 Just like the prophet Zechariah had said.

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 Then all the disciples deserted him and fled.

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 And I think that that gives you and I some solid ground.

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 Because what we see in the Bible.

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 Is that the Bible isn't just calling us to believe that God is in control.

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 The Bible is showing you that God is in control.

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 The God of the Bible makes promises thousands of years ago.

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 And he says this is what is going to happen.

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 There will be a nation.

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 And there will be a king.

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 And then there will be a descendant of David.

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 And one of the prophets said he will even be born in Bethlehem.

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 And they said when he comes he will heal sick.

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 He will open the eyes of the blind and he will raise the dead.

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 And they said he would be taken away to be killed.

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 And you see Matthew is writing to people who think that Jesus was just some political hothead

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 who crossed the line and paid for it with his life.

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 And I think that's what many people think of Jesus.

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 They think he was some kind of teacher.

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 Some kind of ancient political activist.

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 And it all went horribly wrong.

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 And Matthew wants us to see that Jesus' arrest, his being taken away is not an accident.

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 You look at Jesus in this passage and you see that God is keeping his promises.

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 And the world that we live in is not spiraling out of control.

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 There is a God who made the world.

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 And the God who made the world is unfolding his plan to remake the world.

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 To make all things new.

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 To fix the broken lives.

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 To bring all disease and death.

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 To wipe every tear dry.

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 He is unfolding his plan to save the world.

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 We all know, don't we, moments like the disciples knew in the garden.

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 We all know that there are moments in life when it makes no sense.

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 And like the disciples, we are tempted to swing the sword and then to flee.

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 But do you see, even in this moment, can you just see who is in control?

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 You've got treacherous Judas.

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 You've got the mob with their clubs and swords.

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 You've got the disciples panicking and then fleeing.

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 But there is one character, isn't there, who is in control.

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 Totally in control.

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 Jesus.

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 And through him, God is unfolding his plan to remake this broken world.

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 And you see, as you look at Jesus, it gives you solid ground to stand on and not panic.

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 I don't have all the answers.

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 And neither do you.

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 But you look to Jesus and you see that this world is not spiraling out of control.

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 There is one who is working out his plans to remake the world.

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 And the moment that you may not be in, the moment that you may be in may not make any sense.

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 But Jesus is in control, isn't he?

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 Do you think that the plan has failed?

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 Do you?

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 You see, the truth is, it's not that the plan has failed.

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 But that he's not yet finished.

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 It's not that the plan has failed.

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 But that he's not yet finished.

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 And so I don't run from him.

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 I stick with him.

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 That was his crown.

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 Jesus is totally in control.

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 My second heading, my second point is the heart.

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 The crown and the heart.

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 There you go, children.

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 You've got the two.

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 You might be thinking, God is in control.

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 God is working on his plan.

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 So what?

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 Well, what I want you to know, and what you want to know is, does he care?

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 Does God care what is happening to you?

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 Well, in this moment of arrest, we see that he's not only in control, but we see how much he cares.

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 Look at verse 52.

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 Verse 52 says, then Jesus said to him, put your sword back into its place.

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 For all who take the sword will perish by the sword.

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 If you keep on fighting, you'll get killed.

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 And Jesus hands himself over to the authorities.

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 And the fact that he does so saves his disciples from harm.

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 Can you see that?

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 It's a miniature version of the whole plan of God.

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 You see, the plan of God was not for Jesus to come and teach us how to be good.

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 Or to be a good example for you.

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 Again and again and again and again, Jesus says he must be killed.

00:17:40.440 --> 00:17:41.440
 He must be killed.

00:17:42.640 --> 00:17:47.900
 The whole plan of God is that he has come to hand himself over to death to save us from harm.

00:17:48.400 --> 00:17:52.500
 And do you see the window that this moment gives us into Jesus' heart?

00:17:52.500 --> 00:17:57.359
 Last week we saw Jesus in agony praying in the garden.

00:17:59.200 --> 00:18:06.400
 And we saw that he faces up to death, the death that he was going to die, and he is overwhelmed by the horror of it.

00:18:07.720 --> 00:18:08.880
 But what does he do next?

00:18:10.240 --> 00:18:11.160
 Does he pull out?

00:18:11.160 --> 00:18:15.040
 No, he presses on.

00:18:16.700 --> 00:18:18.860
 He faces up to the full horror of it.

00:18:18.960 --> 00:18:22.800
 And the next thing he does is he hands himself over to be arrested and killed.

00:18:25.200 --> 00:18:30.759
 And you see, we tend naturally to be suspicious of a God who is in control.

00:18:32.540 --> 00:18:35.180
 A God who is working out his plans.

00:18:35.180 --> 00:18:50.560
 Because people who are in control, people who are working out their plans, usually works out their plans so that others feel small.

00:18:50.559 --> 00:18:54.539
 But you look at Jesus.

00:18:56.000 --> 00:18:58.919
 You look at God made flesh.

00:18:59.000 --> 00:19:00.940
 You see what the God of the Bible is like.

00:19:01.359 --> 00:19:02.799
 He is totally in control.

00:19:03.240 --> 00:19:04.720
 He is working out his plans.

00:19:04.919 --> 00:19:07.779
 And that means he is making himself small.

00:19:11.019 --> 00:19:14.039
 He is here letting himself get arrested.

00:19:15.200 --> 00:19:16.720
 He is laying down his life.

00:19:16.720 --> 00:19:19.460
 He is dying on a cross.

00:19:19.940 --> 00:19:20.319
 Why?

00:19:20.559 --> 00:19:26.099
 To save us from harm.

00:19:26.200 --> 00:19:28.419
 To save his people from harm.

00:19:30.039 --> 00:19:33.259
 And that is what he was prepared to do for us.

00:19:34.279 --> 00:19:36.299
 To save us from harm.

00:19:37.579 --> 00:19:39.919
 To save us for a future.

00:19:40.299 --> 00:19:46.519
 A future that is beyond disease and beyond coronavirus and COVID-19.

00:19:46.519 --> 00:19:48.220
 To save us beyond death.

00:19:48.220 --> 00:19:50.539
 To save us beyond death.

00:19:50.539 --> 00:19:52.819
 A future where all tears are dry.

00:19:54.379 --> 00:19:58.319
 Life with him in a world made new.

00:19:58.319 --> 00:19:59.879
 That is how much he loves us.

00:19:59.879 --> 00:20:00.179
 That is how much he loves us.

00:20:02.179 --> 00:20:04.359
 And so look around at the world.

00:20:06.179 --> 00:20:08.419
 So many things that I'm not sure about.

00:20:08.420 --> 00:20:15.920
 Look at Jesus as he hands himself over to be arrested and killed.

00:20:16.279 --> 00:20:19.980
 And I see that there is one thing that I can be sure about.

00:20:19.980 --> 00:20:25.620
 There's two things I can be sure about.

00:20:25.620 --> 00:20:28.920
 That God is in control.

00:20:28.920 --> 00:20:31.380
 And God loves me.

00:20:33.580 --> 00:20:35.680
 And that is solid ground isn't it?

00:20:35.680 --> 00:20:40.019
 And that will keep you from going under.

00:20:40.140 --> 00:20:42.840
 And that is what we need to tell one another this week.

00:20:43.019 --> 00:20:44.220
 God is in control.

00:20:45.380 --> 00:20:46.600
 And God loves you.

00:20:46.599 --> 00:20:50.399
 And that means I don't run from him.

00:20:51.959 --> 00:20:53.159
 I stick with him.

00:20:54.219 --> 00:20:56.259
 And it means I don't believe the narrative.

00:20:56.500 --> 00:20:58.740
 That these are unprecedented times.

00:20:58.839 --> 00:21:00.799
 And these are uncertain times.

00:21:00.799 --> 00:21:02.559
 Because God is in control.

00:21:03.719 --> 00:21:04.919
 And God loves me.

00:21:07.359 --> 00:21:09.799
 And so I rest in him with all my heart.

00:21:12.199 --> 00:21:12.519
 Crown.

00:21:13.879 --> 00:21:15.459
 Because he's totally in control.

00:21:16.599 --> 00:21:17.299
 Heart.

00:21:18.779 --> 00:21:19.779
 Because he loves us.

00:21:20.980 --> 00:21:21.859
 Let's pray together.