Our Father, thank you that you are the speaking God. We are not on silent terms with you.
Thank you that we can know you. Thank you that we can know Jesus and see his glory in the words of Scripture.
Pray that you would speak to each one of us, to our hearts, right now. In Jesus' name. Amen.
Great. So, it's nearly Easter, and that is what we're thinking about.
In two weeks, we're celebrating the heart of our faith, especially the cross, right?
You go to a church building, and there's crosses, and, you know, Christian women, they wear necklaces or earrings.
It's always a cross, right? It's not like a manger or an empty tomb.
The cross is the heart of our faith, and in church, we remember that on Good Friday, in a moment, we'll have the Lord's Supper, all those things.
And that's not just our idea, right? Jesus wants that. He says, do this in remembrance of me.
Although, again, you may wonder, why? Why is this such a big thing?
So, later this month, it's our anniversary for me and EJ, 22 years. Great.
But, you know, it's not that special.
But we'll probably do something on that day.
But it's not like every week we go and remember how great our wedding was, right?
That would be weird. Isn't it much more just about our normal relationship?
And, yeah, we got married that day. That was the start.
But, you know, why is that, you know, it's not that important.
And yet, the cross, we keep going on and on about.
Maybe you're here, you're not a Christian, you may wonder, why is the cross such a big thing that you keep coming back to it all the time?
Well, God thinks it's important, and that's why we are having this series.
Not just the New Testament, but the Old Testament.
The first three quarters of the Bible, God spent so much time, you know, telling about the cross, predicting it, foreshadowing it.
And today, we're looking at one of the main ways, yeah, in Leviticus, a special day called the Day of Atonement that is such a clear foreshadowing of what Jesus would do.
The Day of Atonement, or as you may have heard of the Hebrew name, Yom Kippur, it's the heart of, yeah, the relationship that Israel has with God.
And why? Well, what does atonement mean?
It's kind of like a new English word that was invented for the Bible.
It basically comes from at-one-ment.
It is bringing you and God together again.
Reconciling you so that you're at-one.
Maybe we should call it at-one-ment.
That is what it does.
Because, as we heard earlier in the service, our problem is our sin.
That has always been the problem, right?
The fact that we have rebelled against God, and so we are not together.
We are not at-one.
That's why Adam and Eve were, you know, had to leave the garden.
And we've seen the past few months in the Bible story how hard it is for people to get back to God.
Because God is a holy God.
And we are guilty sinners, and that just doesn't go together.
And that is not just a kind of a system.
The problem, as we saw last week, is God's character.
God revealed, you know, He is a God of mercy and justice.
A God of gracious and compassionate, but who will by no means clear the guilty.
Mercy.
And both of them are actually good things, right?
Mercy is a good thing.
Justice is a really good thing.
You see some of the atrocities on the news.
And it makes your blood boil what people do.
And you want justice, right?
It's a good thing to want justice.
The only problem is that we are the criminals.
We are the ones who have lived our lives apart from God.
We've lived for ourselves and not for our Maker.
And we haven't lived in relationship with Him.
And, yeah, therefore we can't be with Him.
Because, yeah, we deserve punishment.
If we get too close, we die.
That's basically the problem that we've seen.
How can we be at one with God?
Well, this ritual today is what we're going to look at to help us see what's involved.
And it's a ritual.
If you know the Old Testament, it's full of rituals.
And we don't really do that anymore.
And so it seems a bit weird.
I mean, we wish we could just act it out.
But that's not easy to do.
But, you know, rituals are powerful.
We don't often think about it.
But let me give an example.
So, for example, how about standing?
So, if I was in this building and King Charles comes in, my guess is I would stand up, right?
Why would you stand up?
Because, well, the king is here.
And, you know, you want to pay respect to the king.
That is kind of my belief that this is the king results in action.
But it also works the other way.
Action kind of shapes our belief.
So, in a moment, we sang songs and we all stood up.
That's not just a convention.
Actually, that, in a way, teaches us something, right?
It makes you, you know, because we're singing to the king, right?
We give honor and praise.
And so we stand up.
But, actually, if you do that, you will start to think more respectfully of God, right?
It shapes you that this really is the king and we should stand up.
And now, I've tried it at home.
If I slouch on the sofa and I try to sing a hymn, I can't.
It just feels disrespectful, right?
So, rituals shape our beliefs.
And that is why God gives all these rituals in the Old Testament.
The people, they've just been rescued.
They don't know God very well.
They need to know him more.
And so, all these rituals to just help people know God more.
To know who he is, who we are, and how we can be at one with him.
And so, with that out of the way, let's listen to this central ritual of the Old Testament religion.
And CK is going to come and read for us.
Thank you, Niels, for that introduction.
So, church, if we could turn to Leviticus chapter 16.
Follow along in your bulletin board, or you can also refer to the screen.
Starting in verse 1, we read,
These are the holy garments.
Aaron shall take from the congregation of the people of Israel two male goats for a sin offering,
and one ram for a burnt offering.
Aaron shall offer the bull as a sin offering for himself,
and shall make atonement for himself and for his house.
Then he shall take the two goats,
and set them before the Lord at the entrance of the tent of meeting.
Then Aaron shall cast lots over the two goats,
one lot for the Lord, and the other lot for Azazel.
And Aaron shall present the goat on which the lot fell for the Lord,
and use it as a sin offering.
But the goat on which the lot fell for Azazel,
shall be presented alive before the Lord,
to make the atonement over it,
that it may be sent away into the wilderness to Azazel.
Aaron shall present the bull as a sin offering for himself,
and shall make atonement for himself and for his house.
He shall kill the bull as a sin offering for himself,
and he shall take a censer full of coals of fire from the altar before the Lord,
and two handfuls of sweet incense beaten small.
And he shall bring it inside the veil,
and put the incense on the fire before the Lord,
that the cloud of the incense may cover the mercy seat that is over the testimony,
so that he does not die.
And he shall take some of the blood of the bull,
and sprinkle it with his finger on the front of the mercy seat on the east side.
And in front of the mercy seat,
he shall sprinkle some of the blood with his finger seven times.
Then he shall kill the goat of the sin offering that is for the people,
and bring its blood inside the veil,
and do with its blood as he did with the blood of the bull,
sprinkling it over the mercy seat,
and in front of the mercy seat.
Thus, he shall make atonement for the holy place,
because of the uncleanness of the people of Israel,
and because of their transgressions,
all their sins.
And so he shall do for the tent of meeting,
which dwells with them in the midst of their uncleanness.
No one may be in the tent of meeting from the time he enters to make atonement in the holy place,
until he comes out and has made atonement for himself,
and for his house,
and for all the assembly of Israel.
Then he shall go out to the altar that is before the Lord,
and make atonement for it,
and shall take some of the blood of the bull,
and some of the blood of the goat,
and put it on the horns of the altar all around.
And he shall sprinkle some of the blood on it with his finger seven times,
and cleans it,
and consecrate it from the uncleanliness of the people of Israel.
And when he has made an end of atoning for the holy place,
and the tent of meeting,
and the altar,
he shall present the live goat.
And Aaron shall lay both his hands on the head of the live goat,
and confess over it all the iniquities of the people of Israel,
and all their transgressions,
all their sins.
And he shall put on them the head of the goat,
and send it away into the wilderness
by the hand of a man who is in readiness.
The goat shall bear all their iniquities on itself to a remote area,
and he shall let the goat go free in the wilderness.
Then Aaron shall come into the tent of meeting,
and shall take off the linen garments that he put on
when he went into the holy place,
and shall leave them there.
And he shall bathe his body in water in a holy place,
and put on his garments,
and come out and offer his burnt offering,
and the burnt offering of the people,
and make atonement for himself and for the people.
And the fat of the sin offering he shall burn on the altar.
And when he who lets the goat go to Azazel
shall wash his clothes and bathe his body in water,
and afterward he may come into the camp.
And the bull for the sin offering,
and the goat for the sin offering,
whose blood was brought into their flesh,
and their dung shall be burned up with fire.
And he who burns them all shall wash his clothes
and bathe his body in water,
and afterward he may come into the camp.
And it shall be a statute to you forever,
that in the seventh month,
on the tenth day of the month,
you shall afflict yourselves and do no work,
either the native or the stranger
who sojourns among you.
For on this day shall atonement be made for you
to cleanse you.
You shall be clean before the Lord from all your sins.
It is a Sabbath of solemn rest to you,
and you shall afflict yourselves.
It is a statute forever.
And the priest who is anointed and consecrated
as priest in his father's place
shall make atonement,
wearing the holy linen garments.
He shall make atonement for the holy sanctuary,
and he shall make atonement for the tent of meeting
and for the altar.
And he shall make atonement for the priests
of all the people of the assembly.
And this shall be a statute forever for you,
that atonement may be made for the people of Israel
once in the year because of all their sins.
And Aaron did as the Lord commanded Moses.
This is the word of God.
Wow.
Thanks, CK.
So that's a really long reading, right?
A really long ritual.
Because, yeah, why such so long?
Why so much detail?
Well, let me just go through it and try to explain it,
and then I hope we can see what's going on.
First, let me talk about some of the basic elements.
Well, what's going on?
First, the heart of it is a sacrifice, right?
The heart of this ritual is a substitutionary sacrifice,
an animal dying in your place.
Because the problem was God's mercy and justice,
but a sacrifice solves that, right?
Because, you know, something dies, right?
There's a death penalty,
so justice is satisfied,
but it's not you who dies.
And that's mercy.
So you have mercy and justice together in a sacrifice.
And so that was the heart of the system,
not just of this day, right?
You read the Old Testament,
and there were daily sacrifices,
and weekly sacrifices,
and monthly sacrifices,
and every festival had sacrifices,
and, you know, personal sacrifices.
You were unclean, but you've become clean.
You offer a sacrifice.
You've sinned, and you realize that you offer a sacrifice.
No wonder that the whole tribe was there
to just take care of the temple system.
There were so many sacrifices.
But today is really special
because of the second element,
which is God's presence, right?
You want to be reconciled to God.
In a way, you need to do that in person.
So you need to be,
you need to actually go to God.
And this was the only day that actually
someone went into God's presence.
So here's like a cut through of the tabernacle,
the kind of like the temple that was in the camp.
That's kind of where God lived
among all their tents.
And of course, there was the outside,
and there was the court,
and there was this tent,
but it had two parts.
There was the first part.
On the left is the holy place,
and the priest could go there.
But then there was this special area at the end
with a curtain separating it off,
and that's where the Ark of the Covenant was.
That's where God lived,
and no one could go there
apart from this one day that we just read about.
So this is the day that someone actually
brings a sacrifice into God's presence.
All the other sacrifices,
they didn't really go into God's presence,
so they were more just an action, right?
I've sinned, I offer a sacrifice,
I'm saying,
Lord, I should have died for this.
You're confessing.
But this is the foundation
that day of kind of all the other sacrifices.
And then the third thing that you need
is a mediator.
We saw that last week if you were here,
right, someone who can actually bring
something to God,
because we are sinful,
we can't.
There's a mediator,
someone who can go into God's presence.
And here that's Aaron,
the high priest,
the brother of Moses,
and then after that his descendants.
And just to say,
as we think about sacrifices,
all of this is a gift of grace.
This is all about grace.
Because it is all comes,
instituted by God.
And sometimes in religions,
you know,
sacrifice is what we do, right?
There's a God,
and he is not giving me the weather I want,
so I do a sacrifice,
and then he likes me,
and so he will give me good weather, right?
But that's me paying him off.
It's like bribery.
That's not what's happening here, right?
Because it's not, you know,
Aaron's idea or Moses' idea.
This is God saying,
hey, if you want to be forgiven,
you need to do these steps,
and then you'll be forgiven.
And so it is God's initiative.
It's God's,
God is clearly willing to forgive.
It's just that forgiveness isn't automatic,
and so that's why we need to go through these steps.
But it is all grace,
all God's love.
This is not, yeah,
this is not religion as in our effort.
This is God's grace.
But at the same time,
as you heard,
it's not simple.
It needs to be exactly God's way,
exactly as he says.
In the beginning,
Aaron is reminded,
oh yeah,
don't just come into the most holy place by yourself.
Because earlier in the book,
you know,
his sons did that,
and they died.
God's presence is dangerous
if you're a sinner.
And so,
only in this special way.
So we'll go through the ritual
in great detail,
so that you can just appreciate
how much work this is,
how difficult it was.
And there's actually lots of echoes of the cross.
I'm not going to just go through
and point them all out,
more like at the end.
But I hope,
if you know the cross,
that actually you can see
so much of that foreshadowing.
So what happens,
there's basically two parts.
There are sin offerings
and burnt offerings,
and both for the priest
and for the people.
Those four.
Most of the focus
is on the sin offerings,
because that's the big problem,
right?
Payment,
punishment for sin.
First,
in preparation,
Aaron needs to change his clothes.
So normally,
he has this beautiful
purple,
blue,
gold outfit,
the same colors
as a tabernacle,
like this heavenly,
glorious,
that,
yeah,
who fits with God.
But actually,
he now changes
into simple,
white linen clothes.
He becomes like a servant
for this ritual.
And then he takes the animals
for the sin offering,
the substitutes.
He takes a bull for himself
and then goats for the people.
Now,
first,
he needs to offer a bull
for his own sin,
because the problem is
he himself is a sinner.
And so he,
you know,
he needs to offer a bull,
which kind of is interesting,
right?
Because for all the,
you know,
the millions of Israelites,
just one goat.
But he himself,
a bull,
like this huge animal,
the biggest one you can offer.
It's like,
you know,
the mediator is someone
really special,
right?
Someone,
not just an ordinary human,
but someone who needs,
yeah,
a huge substitute,
right?
That is basically,
yeah,
this whole bull.
And what do they do then?
He gets offered
as a sin offering.
What do they do?
They slit the bull's throat
and then they drain the blood.
And we heard that
a few weeks ago
when we looked at
the covenant with Abraham,
separating the blood
from the body.
That's,
you know,
this animal has really died.
It's a symbol that,
yeah,
it's really died
as a sacrifice.
And then that blood
needs to be,
you know,
given to God,
right?
That's a,
hey,
the death,
the punishment has been paid.
The death has occurred.
And normally you just pour it out
onto the altar,
but yeah,
today it needs to go
into God's presence.
So Aaron will go
into the most holy place.
The only thing is,
of course,
God is there,
right?
So that's very dangerous.
So what does he do?
He needs to take a censer
and to kind of fill it
with smoke
so that basically
they don't see each other,
right?
Because,
you know,
if you see God,
you'll die.
So fill it with smoke
and then he takes the blood
and he sprinkles that
on the mercy seat,
kind of where,
like on God's throne.
He can't touch it,
so he sprinkles it,
man,
because if you touch it,
you die.
Sprinkling the blood
on the mercy seat.
And that's kind of,
yeah,
my sin has been paid for.
And so he can come
into God's presence.
So that is for him.
Then we get the sin offering
for the people.
And actually,
there's two goats
in this case.
One,
the first one
is offered,
well,
same way as the bull,
right?
Slit the throat,
drain the blood,
sprinkle the blood
in the same way.
But actually,
if you read it,
it's not,
that's not for the people.
What is it?
It's verse 16.
He shall make atonement
for the holy place.
It's like,
it's basically
to cleanse the tent,
to cleanse the temple.
Because,
you know,
God has been living
for a year
with these people.
And all their sin
has kind of like
contaminated everything.
And it needs to be cleansed.
Not just the people,
but,
you know,
the environment,
the tent where God lives.
So,
this goat
pays for
the contamination.
And kind of
all the pent-up
judgment
is kind of
taken away.
And then,
now we get
the other goat,
and that
pays for the people.
So,
what happens
with this one?
It's the
scapegoat
that you've maybe,
from other translations.
What happens
with this goat?
Actually,
it's not killed
in the same way.
Aaron,
he puts his hands
on them,
and he confesses
all the sins
of the people
over this goat.
It's like,
all the people's sins
get put on this goat.
And what happens
with the goat?
Well,
he then
is brought
outside the camp
and let go.
That doesn't mean
he's free.
He's going
away from God's presence
into the place
of judgment,
right?
He,
he's sent away.
But,
but,
that is the symbolism,
right?
I mean,
it's very powerful.
Animals killed
really shows
death penalty.
And now this animal
taking all their sins
away
and dying for it.
That,
that is what needs
to happen.
And for atonement,
yeah,
punishment
for sins.
But so much work,
right?
So many animals
and rituals
and then Aaron
needs to have
another bath,
right?
All the people
involved need to have a,
they need to wash themselves,
all the contamination
of sin needs to be gone.
And then it's still
not done
because now Aaron
has to offer
a burnt offering.
That's again
something else.
Maybe you think,
oh,
did the sin offering
not work?
No,
there are two different
kind of offerings.
The sin offering,
that's really punishment
for sin.
The sin offering,
what happens
to the animal,
well,
it's brought outside
the camp
and burned
with fire.
That's really,
that's what sin deserves,
right?
Being thrown out
of God's presence
and burned with fire.
It's a picture of hell.
That is kind of
what you deserve.
The burnt offering,
on the other hand,
it's on the altar
and wholly burnt up
to God.
It's like
a pleasing aroma,
the Bible says.
So this is not
about punishment
for sin,
this is about obedience.
Because,
you know,
if you want to be with God,
you shouldn't just have no sin.
You also need to live
a perfect life.
A life that's perfectly devoted
to God,
right?
Of fully obeying him.
And we don't have that.
And so,
here's an animal
and it's got his life
fully devoted to God.
It's wholly burnt up
for God,
right?
That's the idea.
So it's like,
okay,
this substitutes
for my righteousness,
for my obedience.
And so,
for this,
Aaron,
well,
he changes his clothes,
he puts back his normal,
glorious clothes,
and then he offers,
yeah,
a burnt offering
for himself
and for the people.
He offers,
yeah,
righteousness
to the people.
So payment for sin
plus obedience
and then it's all done.
Right?
I don't know if you could,
I hope you could follow that.
I hope it makes sense,
but
it's very complicated,
right?
But at the same time,
where does it end?
It ends so gloriously,
right?
At the end of verse 16,
chapter 16,
verse 30,
on this day
shall atonement be made
for you to cleanse you.
You shall be clean
before the Lord
from all your sins.
And there's God's promise.
You're going to be clean
from all your sins.
You're going to be forgiven
all your sins.
If we do this
and if you trust it,
if you trust the gospel
proclaimed here,
you will be clean
from all your sins.
And that's incredible,
right?
That's what the people wanted.
They wanted God
to be with them.
They wanted to,
you know,
be his people
and he their God.
And now that could happen
because this ritual
had taken place
because their sin
was paid for.
And it's all
by God's grace.
They didn't deserve it.
They didn't do anything
for it.
But God
atoned for their sins.
It's so wonderful,
so precious.
But man,
it's complicated,
right?
It's burdensome.
All the sacrifices,
all the rituals,
all the clothes,
all the washings.
Now,
what do you go away with?
You know,
can a holy God
dwell with a sinful people?
Yes,
but it's difficult.
Yes,
it's possible,
but there's so much involved,
right?
Because God is really,
really holy.
And we are really,
really sinful.
And so,
the only way
that is going to work
is through this
very complicated
process,
this very complicated
way of atoning.
And even then,
you know,
I say it's glorious
and I think it is.
And yet,
at the same time,
you know,
the people want to get back
to the Garden of Eden,
right?
Want to get back
into a relationship
with God.
How close is this
to the Garden of Eden?
Well,
not that close,
right?
I mean,
the best commentary
on this day
is in the book of Hebrews,
chapters 9 and 10.
Maybe you can read it
in your own time,
but the writer there
reflects on the Day of Atonement
and compares it
with the cross
and actually,
it falls short,
right?
I mean,
Aaron,
he needs to pay
for his own sin.
In a way,
he needs a mediator himself,
right?
How is he going to do that
compared to Jesus?
The holy place
and the most holy place.
Can they be in God's presence?
Well,
they are outside the court
and the priests
only go into the first one
and as the writer says,
well,
you know,
in the second place
only the high priest goes
and he but once a year.
And by this,
the Holy Spirit indicates
that the way
into the holy places
is not yet opened.
In a way,
it's glorious,
but at the same time,
you see it and,
well,
actually,
I still can't really
be with God,
right?
I still can't go
into his presence.
There's still all these layers
in between us.
And the sacrifices,
yeah,
they get repeated every year.
And again,
the writer to the Hebrews,
chapter 10,
verse 1,
you know,
the law can never
by the same sacrifices
that are continually
offered every year
make perfect
those who draw near.
Otherwise,
would they not have
ceased to be offered
since the worshippers
having once been cleansed
would no longer
have any consciousness
of sins.
But in these sacrifices,
there is a reminder
of sins every year.
Right?
In a way,
the people would be
celebrating,
but on the other hand,
if they think about it,
man,
clearly I'm still sinful.
Clearly my sin
hasn't fully been dealt with.
Right?
It just maintains
the status quo.
They don't get destroyed.
Right?
God stays there
in his tent
and they don't get destroyed.
That's basically
the thing.
It maintains
the status quo,
but it doesn't
really solve it.
I was thinking of,
I've never been in prison,
but if you've seen movies,
you know what it's like
when you're in prison
and you get a visit
from your family.
And that's really wonderful,
right?
Because you can see
your family.
The only thing is
you're behind a screen
and you need to talk
for a phone
and it's only
for 10 minutes.
In a way,
it's wonderful,
but on the other hand,
it just reminds you
that you're not there yet,
right?
Because I'm a criminal.
And I can't be
with my family
until my sentence
is served,
until the price
is paid.
I can't go out
and give them a hug.
I'm still stuck here
behind this screen.
And doesn't it make
the cross
so remarkable
then,
right?
Because we see this
and we think this is,
yeah,
in a way it's glorious,
but it's limited.
But Jesus then comes
and as the writer
to the Hebrews says,
this is the complete solution.
I mean,
every element
is far better,
right?
I mean,
we talked about
a mediator.
Aaron needs to offer
sins and righteousness
sacrifices for himself.
Jesus is perfect.
He doesn't need
any of that,
right?
He's perfect.
And then,
well,
we talked about
God's presence.
Jesus didn't just
go into a tent.
Jesus went into
heaven itself,
right?
He really went
into God's presence,
not just to some
symbolic place.
And the sacrifice,
not just bulls and goats,
his own blood.
So,
the writer says,
look,
all these elements,
Jesus did something
far greater
and
the big evidence,
he sat down,
right?
No more work to do.
The whole priesthood
all gone because Jesus,
he did the work
and it's finished
and he sat down.
I mean,
can you imagine
the day of atonement,
the ritual we just said,
but then,
kind of what Jesus did.
So,
here's Aaron,
no smoke,
no bulls or whatever.
He just goes
into God's presence
and then he opens
the curtain
like you do in the morning,
right?
A bit stuffy in here
and then he takes a chair
and he just sits down
next to God's throne.
Who could do that,
right?
Can you imagine
just a sinful human being
walking into God's presence
like that
and then opening up
the curtain
and sitting down?
That is what Jesus did.
It's impossible to believe,
but he did it,
right?
And we're not just clean
for one year,
we're clean for forever.
Every sin you've ever committed
and will ever commit
for all God's people
forever,
fully paid for
in one go,
right?
And now we can completely
go back to God.
Once Jesus comes back,
we'll be with him forever.
It's amazing,
right?
And all that just from the cross,
it's so wonderful.
And yet it makes you then think,
well,
it's so simple,
right?
It's just a cross
and everything is sorted.
Except it wasn't simple.
Right?
It's really wonderful
what we have in Jesus,
but think about what it costs.
You know,
Jesus didn't just change
his clothes,
right?
He had to,
the son of God
had to come down
from heaven
and take on a human form,
right?
Took on humanity,
become a man
so that he could die
and not just a ram.
He had to live
a perfect life
for 33 years
so that he would have
a perfect human life
to offer to God.
And then,
yeah,
dying on the cross,
taking,
being forsaken,
taking the full
infinite wrath of God
against our sin
and then,
yeah,
rising and ascending
to heaven
and interceding
for us continually.
Actually,
the cross is huge.
We just don't think
about that,
right?
We just take the cross
for granted.
You know,
you sin
and you just say,
oh,
sorry,
Lord,
and you move on.
So simple,
right?
Or prayer.
You have such access
to God.
You know,
you can just talk to God
and something really simple.
Oh,
Lord,
I've got a runny nose.
Can you heal me?
And the thing is,
you can do that,
but that's just crazy,
right?
You know,
with such little trivialities,
we can come to God.
We think it's so normal.
And maybe,
yeah,
whatever we think,
maybe you're here
as a visitor,
prayer,
it seems such a little thing,
right?
You can just talk to God
anytime.
But it's a huge thing,
right?
And when he doesn't
directly answer our prayers,
we get kind of annoyed.
You know,
the cross is a huge thing.
So my first degree
was in telecommunications
back when 3G
was still the future.
And,
you know,
and these days,
you can just video call
to your family
on the other side
of the world
and people do that
and they kind of complain
that it's a little bit blurry
and there's half a second delay.
Well,
I've studied that.
I know what's going on
behind the scenes.
I know about the speed of light.
Man,
you have no idea
how much technology
and science
goes into making this work.
You should really
not complain about this
at all,
right?
The thing is,
we take it for granted.
We have such good access
and we just think,
no.
And that is nothing
compared to your faith.
We are so spoiled
for our relationship
with God.
If you would know
your sin,
right?
Everything that you've ever
said wrong
or done wrong
or thought wrong,
there isn't a book
big enough
to write it all down.
And God is so holy,
such a blazing,
consuming fire.
If we would really know that,
who do you think
that you can just go
into the throne room
of heaven
and complain about
your runny nose,
right?
That's the thing we do.
But that is what
the cross achieve,
right?
We make so lightly
of prayer.
We make so lightly
of confession
and yet Jesus
did such a huge thing.
And this ritual here
is just a little
small foretaste
of how difficult
it was for God
to bring you back
to him.
But he did it.
And God just wants you
to stop and think
about that.
That is here
what's the application
for the Israelites,
right?
Verse 29.
And it shall be
a statute to you
forever
that in the seventh month
on the tenth day
of the month
you shall afflict yourselves
and shall do no work,
either the native
or the stranger
who sojourns among you.
Now one day,
no work
and afflict yourselves.
Fasting.
Fasting
and just stop
and think.
Don't go about
your business.
Look what a big thing
God is doing for you.
Don't take it
for granted.
Stop
and meditate.
And I think
that's what God
still wants for us.
That's why we're taking
a series on the cross.
You know,
because we want
to just take this in
and realize again
what a huge thing
it is that God
has done for us.
There will be
other churches
and they have a sermon
on kind of five,
you know,
habits for a successful career.
And that feels
quite inappropriate,
right?
When the Son of God
is dying for your sins
and you're busy
with your career.
No.
Look what a big thing
God is doing,
has done,
one day,
completely forever,
2,000 years ago.
All right?
That's why we have
Good Friday.
That's why many
Christian traditions,
people fast on Good Friday
because,
you know,
just like this day here
because this is such
a big thing
and I want to just
take it in
and actually,
you know,
food and everything
is not as important
as what God did.
even in a moment,
we're going to have
the Lord's Supper,
right?
The body and blood
separated.
It's a real sacrifice,
right?
That's the idea
because Jesus said,
do this in remembrance
of me.
So we don't take
the cross for granted.
Yeah,
just to make us
humble and thankful.
When we really appreciate
what God has done,
see how serious
our sin is,
serious,
see what God has done.
Well,
we will be so thankful
and,
yeah,
it will transform
the way we see God,
right?
That he did this
in his love
and grace
and mercy
and that we see
ourselves.
So let's not take
it for granted.
Please use it.
I mean,
please pray about
your runny nose.
Please,
please confess,
you know,
whenever you have a sin,
confession is a privilege,
right?
Because if God
wasn't forgiving,
what's the point
in confessing?
But he is forgiving
and you can just confess
and enjoy
and use what Jesus
has done for you.
But don't take it
for granted.
it.